Перевод: со всех языков на все языки

со всех языков на все языки

first+mode

  • 121 שְׁנֵי

    שְׁנֵי, שְׁנָא,ch. same, 1) to repeat. Targ. 1 Sam. 26:8 ed. Wil. (v. תְּנֵי).Snh.59a ולמה לי למִישְׁנֵי בסיני and why is it repeated at Sinai?; a. e. 2) to change; to be different. Targ. O. Deut. 34:7.Lev. R. s. 22 כל מאי דהוה הרין ש׳ הדין ש׳ as the one (the mosquito) changed, so did the other (Titus) change. Yeb.21b או דילמא לא שנא (abbrev. ל״ש) or is there no difference (between the wife of a brother on the mothers side and that of a brother on the fathers side)? Succ.29b ל״ש ביו״ט … ול״שוכ׳ no difference whether it is the first Holy Day or the second. Ib. 30a ל״ש לפניוכ׳ no difference whether before Sabb.6a הכי נמיל״ש in this case, too, it is the same; a. v. fr.Yeb. l. c. מאי ש׳ הני מאי ש׳ הא (abbrev. מ״ש) what difference is there between the former and the latter? Sabb.4a ומאי ש׳ and wherein lies the difference? Ib. 2b מ״ש הכא … ומ״ש התםוכ׳ wherein lies the difference (what reason is there) that the Mishnah says here, ‘two which are four within, and two which are four without, and there (Shebu.I, 1) only, ‘two which are four?; a. fr. Part. שָׁאנֵי it is different. Succ.21b ש׳ שוורים הואילוכ׳ it is different in the case of oxen, because Sabb.7b ש׳ צרורוכ׳ it is different with bundles and other objects Ker.11a והכא ש׳ but here it is different; a. v. fr.V. שנִיא. Pa שַׁנֵּי 1) to change; to act strangely. Targ. Gen. 41:14. Targ. Ps. 89:35. Ib. 34:1. Targ. Y. II Deut. 32:5, a. fr.(Ib. 41 אישני, read: אישנן, v. שְׁנַן.Targ. Jud. 20:16 משנן, read: משגן, v. שְׁגֵי.Taan.24b שַׁנִּי דוכתיך change thy place; ש׳ דוכתיה he changed his place. Ker.11a לישנא דשנּוּיֵי, v. חָרַף. Bets.30a כמה דאפשר לשנויי מְשַׁנִּינָןוכ׳ as much as it is feasible to change (the mode of doing a thing), we must change on the Holy Day; Sabb.128b; ib. 117b מְשַׁנִּין. Bets. l. c. והא הני נשי … ולא מְשַׁנְּיָיןוכ׳ but there are those women that fill their pitchers … without any change, and we say nothing to them (to interfere)! Snh.96a top שני נפשך (Rashi אַשְׁנִי) disguise thyself; במאי אִישַׁנֵּי how shall I disguise (myself)?; Yalk. Is. 276; a. fr. 2) to reply. Sabb.7b זימנין מְשַׁנֵּי להוכ׳ at times he replied to it (met the objection by saying) Ib. 3b דמשני לך; Keth.98b דשַׁנִּינָן, v. שִׁינּוּיָא. Pes.20b רמְשַׁנֵּי שאני התםוכ׳ and he answered, it is different in that case; a. fr.Shebu.21a top כדשני ליה (Rashi כדמשני) as he (Abayi) replied to him (R. Papa, further below). Af. אַשְׁנֵי to change, act strangely. Targ. Mal. 3:6. Targ. O. a. Y. I Deut. 32:5; a. fr.Targ. Ps. 71:17 אשני, read with ed. Lag. אתני.Snh.96a top, v. supra. Ithpa. אִשְׁתַּנֵּי, Ithpe. אִשְׁתְּנֵי 1) to be changed. Targ. Deut. l. c. Targ. Lam. 4:1; a. e.Snh.71b נימא הואיל וא׳ א׳ let us say, because his status has changed, he is a different person (not responsible for acts committed in his previous condition); האי דינו א׳ מיתתו לא א׳ this mans legal status has changed, but the mode of his execution is not affected thereby. Ib. הואיל וא׳ א׳ … דא׳ לגמרי because a change has taken place (by her becoming of age), she is a different person (and the mode of her execution must be different): so much the more here (in the case of a proselyte) where a complete change has taken place. Ib. 96a א׳ אפיה והוהוכ׳ his face changed, and he looked like a dog. Sabb.36a הני … א׳ שמייהווכ׳ the names of the following three things have changed since the destruction of the Temple; Succ.34a; a. e.

    Jewish literature > שְׁנֵי

  • 122 שְׁנָא

    שְׁנֵי, שְׁנָא,ch. same, 1) to repeat. Targ. 1 Sam. 26:8 ed. Wil. (v. תְּנֵי).Snh.59a ולמה לי למִישְׁנֵי בסיני and why is it repeated at Sinai?; a. e. 2) to change; to be different. Targ. O. Deut. 34:7.Lev. R. s. 22 כל מאי דהוה הרין ש׳ הדין ש׳ as the one (the mosquito) changed, so did the other (Titus) change. Yeb.21b או דילמא לא שנא (abbrev. ל״ש) or is there no difference (between the wife of a brother on the mothers side and that of a brother on the fathers side)? Succ.29b ל״ש ביו״ט … ול״שוכ׳ no difference whether it is the first Holy Day or the second. Ib. 30a ל״ש לפניוכ׳ no difference whether before Sabb.6a הכי נמיל״ש in this case, too, it is the same; a. v. fr.Yeb. l. c. מאי ש׳ הני מאי ש׳ הא (abbrev. מ״ש) what difference is there between the former and the latter? Sabb.4a ומאי ש׳ and wherein lies the difference? Ib. 2b מ״ש הכא … ומ״ש התםוכ׳ wherein lies the difference (what reason is there) that the Mishnah says here, ‘two which are four within, and two which are four without, and there (Shebu.I, 1) only, ‘two which are four?; a. fr. Part. שָׁאנֵי it is different. Succ.21b ש׳ שוורים הואילוכ׳ it is different in the case of oxen, because Sabb.7b ש׳ צרורוכ׳ it is different with bundles and other objects Ker.11a והכא ש׳ but here it is different; a. v. fr.V. שנִיא. Pa שַׁנֵּי 1) to change; to act strangely. Targ. Gen. 41:14. Targ. Ps. 89:35. Ib. 34:1. Targ. Y. II Deut. 32:5, a. fr.(Ib. 41 אישני, read: אישנן, v. שְׁנַן.Targ. Jud. 20:16 משנן, read: משגן, v. שְׁגֵי.Taan.24b שַׁנִּי דוכתיך change thy place; ש׳ דוכתיה he changed his place. Ker.11a לישנא דשנּוּיֵי, v. חָרַף. Bets.30a כמה דאפשר לשנויי מְשַׁנִּינָןוכ׳ as much as it is feasible to change (the mode of doing a thing), we must change on the Holy Day; Sabb.128b; ib. 117b מְשַׁנִּין. Bets. l. c. והא הני נשי … ולא מְשַׁנְּיָיןוכ׳ but there are those women that fill their pitchers … without any change, and we say nothing to them (to interfere)! Snh.96a top שני נפשך (Rashi אַשְׁנִי) disguise thyself; במאי אִישַׁנֵּי how shall I disguise (myself)?; Yalk. Is. 276; a. fr. 2) to reply. Sabb.7b זימנין מְשַׁנֵּי להוכ׳ at times he replied to it (met the objection by saying) Ib. 3b דמשני לך; Keth.98b דשַׁנִּינָן, v. שִׁינּוּיָא. Pes.20b רמְשַׁנֵּי שאני התםוכ׳ and he answered, it is different in that case; a. fr.Shebu.21a top כדשני ליה (Rashi כדמשני) as he (Abayi) replied to him (R. Papa, further below). Af. אַשְׁנֵי to change, act strangely. Targ. Mal. 3:6. Targ. O. a. Y. I Deut. 32:5; a. fr.Targ. Ps. 71:17 אשני, read with ed. Lag. אתני.Snh.96a top, v. supra. Ithpa. אִשְׁתַּנֵּי, Ithpe. אִשְׁתְּנֵי 1) to be changed. Targ. Deut. l. c. Targ. Lam. 4:1; a. e.Snh.71b נימא הואיל וא׳ א׳ let us say, because his status has changed, he is a different person (not responsible for acts committed in his previous condition); האי דינו א׳ מיתתו לא א׳ this mans legal status has changed, but the mode of his execution is not affected thereby. Ib. הואיל וא׳ א׳ … דא׳ לגמרי because a change has taken place (by her becoming of age), she is a different person (and the mode of her execution must be different): so much the more here (in the case of a proselyte) where a complete change has taken place. Ib. 96a א׳ אפיה והוהוכ׳ his face changed, and he looked like a dog. Sabb.36a הני … א׳ שמייהווכ׳ the names of the following three things have changed since the destruction of the Temple; Succ.34a; a. e.

    Jewish literature > שְׁנָא

  • 123 ब्रह्मन् _brahman

    ब्रह्मन् n. [बृंह्-मनिन् नकारस्याकारे ऋतो रत्वम्; cf. Uṇ.4.145.]
    1 The Supreme Being, regarded as impersonal and divested of all quality and action; (according to the Vedāntins, Brahman is both the efficient and the mate- rial cause of the visible universe, the all-pervading soul and spirit of the universe, the essence from which all created things are produced and into which they are absorbed; अस्ति तावन्नित्यशुद्धबुद्धमुक्तस्वभावं सर्वज्ञं सर्वशक्तिसमन्वितं ब्रह्म Ś. B.);... यत्प्रयन्त्यभिसंविशन्ति । तद् विजिज्ञा- सस्व । तद् ब्रह्मेति Tai. Up.3.1; समीभूता दृष्टिस्त्रिभुवनमपि ब्रह्म मनुते Bh.3.84; Ku.3.15; दर्शनं तस्य लाभः स्यात् त्वं हि ब्रह्ममयो निधिः Mb.
    -2 A hymn of praise.
    -3 A sacred text; मैवं स्याद् ब्रह्मविक्रिया Bhāg.9.1.17.
    -4 The Vedas; ब्रह्मणः प्रणवं कुर्यात् Ms.2.74; यद् ब्रह्म सम्यगाम्नातम् Ku.6.16; U.1.15; समस्तवदनोद्गीतब्रह्मणे ब्रह्मणे नमः Bm.1.1; Bg.3.15.
    -5 The sacred and mystic syllable om; एकाक्षरं परं ब्रह्म Ms.2.83.
    -6 The priestly of Brahmanical class (collectively); तदेतद् ब्रह्म क्षत्रं विट् शूद्रः Bṛi. Up.1.4.15; ब्रह्मैव संनियन्तृ स्यात् क्षत्रं हि ब्रह्मसंभवम् Ms.9.32.
    -7 The power or energy of a Brāhmaṇa; पवनाग्निसमागमो ह्ययं सहितं ब्रह्म यदस्त्रतेजसा R.8.4.
    -8 Religious penance or austerities.
    -9 Celi- bacy, chastity; शाश्वते ब्रह्मणि वर्तते Ś.1.
    -1 Final eman- cipation or beatitude.
    -11 Theology, sacred learning, religious knowledge.
    -12 The Brāhmaṇa portion of the Veda.
    -13 Wealth.
    -14 Food.
    -15 A Brāhmaṇa.
    -16 Truth.
    -17 The Brāhmaṇahood (ब्राह्मणत्व); येन विप्लावितं ब्रह्म वृषल्यां जायतात्मना Bhāg.6.2.26.
    -18 The soul (आत्मा); एतदेषां ब्रह्म Bṛi. Up.1.6.1-3.
    -19 See ब्रह्मास्त्र. अब्राह्मणे न हि ब्रह्म ध्रुवं तिष्ठेत् कदाचन Mb.12.3.31.
    -2 The गायत्री mantra; उभे सन्ध्ये च यतवाग्जपन् ब्रह्म समाहितः Bhāg.7. 12.2. -m.
    1 The Supreme Being, the Creator, the first deity of the sacred Hindu Trinity, to whom is en- trusted the work of creating the world. [The accounts of the creation of the world differ in many respects; but, according to Manu Smṛiti, the universe was enveloped in darkness, and the self-existent Lord manifested himself dispelling the gloom. He first created the waters and deposited in them a seed. This seed became a golden egg, in which he himself was born as Brahmā-- the progenitor of all the worlds. Then the Lord divided the egg into two parts, with which he constructed heaven and earth. He then created the ten Prajāpatis or mind-born sons who completed the work of creation. According to another account (Rāmāyaṇa) Brahmā sprang from ether; from him was descended marīchi, and his son was Kaśyapa. From Kaśyapa sprang Vivasvata, and Manu sprang from him. Thus Manu was the procreator of all human beings. According to a third account, the Supreme deity, after dividing the golden egg, separated himself into two parts, male and female, from which sprang Virāj and from him Manu; cf. Ku.2.7. and Ms.1.32 et seq. Mythologically Brahman is represented as being born in a lotus which sprang from the navel of Viṣṇu, and as creating the world by an illicit connection with his own daughter Sarasvatī. Brahman had originally five heads, but one of them was cut down by Śiva with the ring-finger or burnt down by the fire from his third eye. His vehicle is a swan. He has numerous epithets, most of which have reference to his birth, in a lotus.]
    -2 A Brāhmaṇa; Ś.4.4.
    -3 A devout man.
    -4 One of the four Ritvijas or priests employed at a Soma sacrifice.
    -5 One conversant with sacred knowledge.
    -6 The sun.
    -7 Intellect.
    -8 An epithet of the seven Prajāpatis:-- मरीचि, अत्रि, अङ्गिरस्, पुलस्त्य, पुलह, क्रतु and वसिष्ठ.
    -9 An epithet of Bṛihaspati; ब्रह्मन्नध्ययनस्य नैष समयस्तूष्णीं बहिः स्थीयताम् Hanumannāṭaka.
    -1 The planet Jupiter; ब्रह्मराशिं समावृत्य लोहिताङ्गो व्यवस्थितः Mb. 3.6.18.
    -11 The world of Brahmā (ब्रह्मलोक); दमस्त्यागो- $प्रमादश्च ते त्रयो ब्रह्मणो हयाः Mb.11.7.23.
    -1 Of Śiva.
    -Comp. -अक्षरम् the sacred syllable om.
    -अङ्गभूः 1 a horse.
    -2 one who has touched the several parts of his body by the repetition of Mantras; स च त्वदेकेषुनिपात- साध्यो ब्रह्माङ्गभूर्ब्रह्मणि योजितात्मा Ku.3.15 (see Malli. thereon).
    -अञ्जलिः 1 respectful salutation with folded hands while repeating the Veda.
    -2 obeisance to a preceptor (at the beginning and conclusion of the repetition of the Veda); अपश्यद्यावतो वेदविदां ब्रह्माञ्जलीनसौ N.17.183; ब्रह्मारम्भे$वसाने च पादौ ग्राह्यौ गुरोः सदा । संहत्य हस्तावध्येयं स हि ब्रह्माञ्जलिः स्मृतः ॥ Ms.2.71.
    -अण्डम् 'the egg of Brahman', the primordial egg from which the universe sprang, the world, universe; ब्रह्माण्डच्छत्रदण्डः Dk.1. ˚कपालः the hemisphere of the world. ˚भाण्डोदरम् the hollow of the universe; ब्रह्मा येन कुलालवन्नियमितो ब्रह्माण्ड- भाण्डोदरे Bh.2.95. ˚पुराणम् N. of one of the eighteen Purāṇas.
    -अदि(द्रि)जाता an epithet of the river Godāvarī.
    -अधिगमः, अधिगमनम् study of the Vedas.
    -अम्भस् n. the urine of a cow.
    -अभ्यासः the study of the Vedas.
    -अयणः, -नः an epithet of Nārāyaṇa.
    -अरण्यम् 1 a place of religious study.
    -2 N. of a forest.
    -अर्पणम् 1 the offering of sacred knowledge.
    -2 devoting oneself to the Supreme Spirit.
    -3 N. of a spell.
    -4 a mode of performing the Śrāddha in which no Piṇḍas or rice-balls are offered.
    -अस्त्रम् a missile presided over by Brahman.
    -आत्मभूः a horse.
    -आनन्दः bliss or rapture of absorption into Brahma; ब्रह्मानन्दसाक्षात्क्रियां Mv.7.31.
    -आरम्भः beginning to repeat the Vedas; Ms.2.71.
    -आवर्तः N. of the tract between the rivers Sarasvatī and Dṛiṣavatī (northwest of Hastināpura); सरस्वतीदृषद्वत्योर्देवनद्योर्यदन्तरम् । तं देवनिर्मितं देशं ब्रह्मावर्तं प्रचक्षते Ms.2.17,19; Me.5.
    -आश्रमः = ब्रह्मचर्याश्रमः; वेदाध्ययननित्यत्वं क्षमा$थाचार्यपूजनम् । अथोपाध्यायशुश्रूषा ब्रह्माश्रमपदं भवेत् ॥ Mb.12.66.14.
    -आसनम् a particular position for profound meditation.
    -आहुतिः f.
    1 the offering of prayers; see ब्रह्मयज्ञ.
    -2 the study of the Vedas.
    -उज्झता forgetting or neglecting the Vedas; Ms.11.57 (अधीतवेदस्यानभ्यासेन विस्मरणम् Kull.).
    -उत्तर a.
    1 treating principally of Brahman.
    -2 consisting chiefly of Brāhmaṇas.
    -उद्यम् explaining the Veda, treatment or discussion of theological problems; ब्राह्मणा भगवन्तो हन्ताहमिमं द्वौ प्रश्नौ प्रक्ष्यामि तौ चेन्मे वक्ष्यति न वै जातु युष्माकमिमं कश्चिद् ब्रह्मोद्यं जेतेति Bṛi. Up.
    -उपदेशः instruc- tion in the Vedas or sacred knowledge. ˚नेतृ m. the Palāśa tree.
    -ऋषिः (
    ब्रह्मर्षिः or
    ब्रह्माऋषिः) a Bra- hmanical sage. ˚देशः N. of a district; (कुरुक्षेत्रं च मत्स्याश्च पञ्चालाः शूरसेनकाः । एष ब्रह्मर्षिदेशो वै ब्रह्मावर्तादनन्तरः Ms.2.19).
    -ओदनः, -नम् food given to the priests at a sacrifice.
    -कन्यका an epithet of Sarasvatī.
    -करः a tax paid to the priestly class.
    -कर्मन् n.
    1 the religious duties of a Brāhmaṇa, the office of Brahman, one of the four principal priests at a sacrifice.
    -कला an epithet of Dākṣāyaṇī (who dwells in the heart of man).
    -कल्पः an age of Brahman.
    -काण्डम् the portion of the Veda relating to spiritual knowledge.
    -काष्ठः the mulberry tree.
    -किल्बिषम् an offence against Brāhmaṇas.
    -कूटः a thoroughly learned Brāhmaṇa.
    -कूर्चम् a kind of penance; अहोरात्रोषितो भूत्वा पौर्णमास्यां विशेषतः । पञ्चगव्यं पिबेत् प्रातर्ब्रह्मकूर्चमिति स्मृतम् ॥.
    -कृत् one who prays. (-m.) an epithet of Viṣṇu.
    -कोशः the treasure of the Vedas, the entire collection of the Vedas; क्षात्रो धर्मः श्रित इव तनुं ब्रह्मकोशस्य गुप्त्यै U.6.9.
    -गायत्री N. of a magical mantra composed after the model of गायत्री mantra.
    -गिरिः N. of a mountain.
    -गीता f. The preaching of Brahmā as included in the Anuśāsana parva of the Mahābhārata.
    -गुप्तः N. of an astronomer born in 598. A. D.
    -गोलः the universe.
    -गौरवम् respect for the missile presided over by Brahman; विष्कम्भितुं समर्थो$पि ना$चलद् ब्रह्मगौरवात् Bk.9.76 (मा भून्मोघो ब्राह्मः पाश इति).
    -ग्रन्थिः 1 N. of a particular joint of the body.
    -2 N. of the knot which ties together the 3 threads of the यज्ञोपवीत.
    -ग्रहः, -पिशाचः, -पुरुषः, -रक्षस् n.,
    -राक्षसः a kind of ghost, the ghost of a Brāhmaṇa, who during his life time indulges in a disdainful spirit and carries away the wives of others and the property of Brāh- maṇas; (परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212; cf. Ms.12.6 also).
    -ग्राहिन् a. worthy to receive that which is holy.
    -घातकः, -घातिन् m. the murderer of a Brāhmaṇa.
    -घातिनी a woman on the second day of her courses.
    -घोषः 1 recital of the Veda.
    -2 the sacred word, the Vedas collectively; U.6.9 (v. l.).
    -घ्नः the murderer of a Brāhmaṇa.
    -चक्रम् 1 The circle of the universe; Śvet. Up.
    -2 N. of a magical circle.
    -चर्यम् 1 religious studentship, the life of celibacy passed by a Brāhmaṇa boy in studying the Vedas, the first stage or order of his life; अविप्लुतब्रह्मचर्यो गृहस्थाश्रममाचरेत् Ms.3.2;2. 249; Mv.1.24; यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् Kaṭh.
    -2 religious study, self-restraint.
    -3 celibacy, chastity, abstinence, continence; also ब्रह्म- चर्याश्रम. (
    -र्यः) a religious student; see ब्रह्मचारिन्. (
    -र्या) chastity, celibacy. ˚व्रतम् a vow of chastity. ˚स्खलनम् falling off from chastity, incontinence.
    -चारिकम् the life of a religious student.
    -चारिन् a.
    1 studying the Vedas.
    -2 practising continence of chastity. (-m.) a religious student, a Brāhmaṇa in the first order of his life, who continues to live with his spiritual guide from the investiture with sacred thread and performs the duties pertaining to his order till he settles in life; ब्रह्मचारी वेदमधीत्य वेदौ वेदान् वा चरेद् ब्रह्मचर्यम् Kaṭha- śrutyopaniṣad 17; Ms.2.41,175;6.87.
    -2 one who vows to lead the life of a celibate.
    -3 an epithet of Śiva.
    -4 of Skanda.
    -चारिणी 1 an epithet of Durgā.
    -2 a woman who observes the vow of chastity.
    -जः an epithet of Kārtikeya.
    -जन्मन् n.
    1 spirtual birth.
    -2 investiture with the sacred thread; ब्रह्मजन्म हि विप्रस्य प्रेत्य चेह च शाश्वतम् Ms.2.146,17.
    -जारः the paramour of a Brāhmaṇa's wife; Rāmtā. Up.
    -जिज्ञासा desire to know Brahman; अयातो ब्रह्मजिज्ञासा Brahmasūtra.
    -जीविन् a. living by sacred knowledge. (-m.) a mercenary Brāhmaṇa (who converts his sacred knowledge into trade), a Brāhmaṇa who lives by sacred knowledge.
    -ज्ञानम् knowledge about Brahman; वेदान्तसाङ्ख्यसिद्धान्त- ब्रह्मज्ञानं वदाम्यहम् Garuḍa. P.
    -ज्ञ, -ज्ञानिन् a. one who knows Brahma.
    (-ज्ञः) 1 an epithet of Kārtikeya.
    -2 of Viṣṇu.
    -ज्ञानम् true or divine knowledge, knowledge of the identity of the universe with Brahma; ब्रह्मज्ञान- प्रभासंध्याकालो गच्छति धीमताम् Paśupata. Up.7.
    -ज्येष्ठः the elder brother of Brahman; ब्रह्मज्येष्ठमुपासते T. Up.2.5. (-a.) having Brahmā as first or chief.
    -ज्योतिस् n.
    1 the light of Brahma or the Supreme Being.
    -2 an epithet of Śiva.
    -तत्त्वम् the true knowledge of the Supreme Spirit.
    -तन्त्रम् all that is taught in the Veda.
    -तालः (in music) a kind of measure.
    -तेजस् n.
    1 the glory of Brahman.
    -2 Brahmanic lustre, the lustre or glory supposed to surround a Brāhmaṇa.
    -दः a spiritual preceptor; Ms.4.232.
    -दण्डः 1 the curse of a Brāhmaṇa; एकेन ब्रह्मदण्डेन बहवो नाशिता मम Rām.
    -2 a tribute paid to a Brāhmaṇa.
    -3 an epithet of Śiva.
    -4 N. of a mythical weapon (ब्रह्मास्त्र); स्वरस्य रामो जग्राह ब्रह्मदण्डमिवापरम् Rām.3.3.24.
    -5 magic, spells, incanta- tion (अभिचार); ब्रह्मदण्डमदृष्टेषु दृष्टेषु चतुरङ्गिणीम् Mb.12. 13.27.
    -दर्मा Ptychotis Ajowan (Mar. ओवा).
    -दानम् 1 the imparting of sacred knowledge.
    -2 sacred knowledge, received as an inheritance or hereditary gift; सर्वेषामेव दानानां ब्रह्मदानं विशिष्यते Ms.4.233.
    -दायः 1 instruction in the Vedas, the imparting of sacred knowledge.
    -2 sacred knowledge received as an in- heritance; तं प्रतीतं स्वधर्मेण ब्रह्मदायहरं पितुः Ms.3.3.
    -3 the earthly possession of a Brāhmaṇa.
    -दायादः 1 one who receives the Vedas as his hereditary gift, a Brāhmaṇa.
    -2 the son of a Brāhmaṇa.
    -दारुः the mulberry tree.
    -दिनम् a day of Brahman.
    -दूषक a. falsifying the vedic texts; Hch.
    -देय a. married according to the Brāhma form of marriage; ब्रह्मदेयात्मसंतानो ज्येष्ठसामग एव च Ms.3.185. (
    -यः) the Brāhma form of marriage.
    (-यम्) 1 land granted to Brahmaṇas; श्रोत्रियेभ्यो ब्रह्मदेयान्यदण्डकराण्यभिरूपदायकानि प्रयच्छेत् Kau. A.2.1.19.
    -2 instruction in the sacred knowledge.
    -दैत्यः a Brāhmaṇa changed into a demon; cf. ब्रह्मग्रह.
    -द्वारम् entrance into Brahmā; ब्रह्मद्वारमिदमित्येवैतदाह यस्त- पसाहतपाप्मा Maitra. Up.4.4.
    -द्विष्, -द्वेषिन् a.
    1 hating Brāhmaṇas; Ms.3.154 (Kull.).
    -2 hostile to religi- ous acts or devotion, impious, godless.
    -द्वेषः hatred of Brāhmaṇas.
    -धर a. possessing sacred knowledge.
    -नदी an epithet of the river Sarasvatī.
    -नाभः an epithet of Viṣṇu.
    -निर्वाणम् absorption into the Supreme Spirit; स्थित्वास्यामन्तकाले$पि ब्रह्मनिर्वाणमृच्छति Bg.2.72.
    -2 = ब्रह्मानन्द q. v.; तं ब्रह्मनिर्वाणसमाधिमाश्रितम् Bhāg.4.6.39.
    -निष्ठ a. absorbed in or intent on the contemplation of the Supreme Spirit; ब्रह्मनिष्ठस्तथा योगी पृथग्भावं न विन्दति Aman. Up.1.31. (
    -ष्ठः) the mulberry tree.
    -नीडम् the resting-place of Brahman.
    -पदम् 1 the rank or position of a Brāhmaṇa.
    -2 the place of the Supreme Spirit.
    -पवित्रः the Kuśa grass.
    -परिषद् f. an assembly of Brāhmṇas.
    -पादपः, -पत्रः the Palāśa tree.
    -पारः the final object of all sacred knowledge.
    -पारायणम् a complete study of the Vedas, the entire Veda; याज्ञवल्क्यो मुनिर्यस्मै ब्रह्मपारायणं जगौ U.4.9; Mv.1.14.
    -पाशः N. of a missile presided over by Brahman; अबध्नादपरिस्कन्दं ब्रह्मपाशेन विस्फुरन् Bk.9.75.
    -पितृ m. an epithet of Viṣṇu.
    -पुत्रः 1 a son of Brahman.
    -2 N. of a (male) river which rises in the eastern extremity of the Himālaya and falls with the Ganges into the Bay of Bengal.
    (-त्रा) 1 a kind of vegetable poison.
    -2 See ब्रह्मपुत्रः (2). (
    -त्री) an epithet of the river Sarasvatī.
    -पुरम् the heart; दिव्ये ब्रह्मपुरे ह्येष व्योम्न्यात्मा प्रतिष्ठितः Muṇḍ.2.2.7.
    -2 the body; Ch. Up.
    -पुरम्, -पुरी 1 the city of Brahman (in heaven).
    -2 N. of Benares.
    -पुराणम् N. of one of the eighteen Purāṇas.
    -पुरुषः a minister of Brahman (the five vital airs).
    -प्रलयः the universal destruction at the end of one hundred years of Brahman in which even the Supreme Being is supposed to be swallowed up.
    -प्राप्तिः f. absorp- tion into the Supreme spirit.
    -बलम् the Brahmani- cal power.
    -बन्धुः 1 a contemptuous term for a Brāh- maṇa, an unworthy Brāhmaṇa (cf. Mar. भटुर्गा); वस ब्रह्मचर्यं न वै सोम्यास्मत्कुलीनो$ननूज्य ब्रह्मबन्धुरिव भवतीति Ch. Up.6.1.1; ब्रह्मबन्धुरिति स्माहम् Bhāg.1.81.16; M.4; V.2.
    -2 one who is a Brāhmaṇa only by caste, a nominal Brāhmaṇa.
    -बिन्दुः a drop of saliva sputtered while reciting the Veda.
    -बीजम् 1 the mystic syllable om; मनो यच्छेज्जितश्वासो ब्रह्मबीजमविस्मरन् Bhāg.2.1.17.
    -2 the mulberry tree.
    -ब्रुवः, -ब्रुवाणः one who pretends to be a Brāhmaṇa.
    -भवनम् the abode of Brahman.
    -भागः 1 the mulberry tree.
    -2 the share of the chief priest; अथास्मै ब्रह्मभागं पर्याहरन्ति Śat. Br.
    -भावः absorp- tion into the Supreme Spirit
    -भावनम् imparting religious knowledge; छेत्ता ते हृदयग्रन्थिमौदर्यो ब्रह्मभावनः Bhāg.3.24.4.
    -भिद् a. dividing the one Brahma into many.
    -भुवनम् the world of Brahman; आ ब्रह्म- भुवनाल्लोकाः पुनरावर्तिनो$र्जुन Bg.8.16.
    -भूत a. become one with Brahma, absorbed into the Supreme Spirit; आयुष्मन्तः सर्व एव ब्रह्मभूता हि मे मताः Mb.1.1.14.
    -भूतिः f. twilight.
    -भूमिजा a kind of pepper.
    -भूयम् 1 identity with Brahma, absorption or dissolution into Brahma, final emancipation; स ब्रह्मभूयं गतिमागजाम R.18.28; ब्रह्मभूयाय कल्पते Bg.14.26; Ms.1.98.
    -2 Brahmanahood, the state or rank of a Brāhmaṇa. धृष्टाद्धार्ष्टमभूत् क्षत्र ब्रह्मभूयं गतं क्षितौ Bhāg.9.2.17.
    -भूयस n. absorption into Brahma.
    -मङ्गलदेवता an epithet of Lakshmī.
    -महः a festival in honour of Brāhmaṇas.
    -मित्र a. having Brāhmaṇas for friends.
    -मीमांसा the Vedānta philosophy which inquires into the nature of Brahma or Supreme Spirit.
    -मुहूर्तः a particular hour of the day.
    -मूर्ति a. having the form of Brahman.
    -मूर्धभृत् m. an epithet of Śiva.
    -मेखलः the Munja plant.
    -यज्ञः one of the five daily Yajñas or sacrifices (to be performed by a householder), teaching and reciting the Vedas; अध्यापनं ब्रह्मयज्ञः Ms.3.7 (अध्यापनशब्देन अध्य- यनमपि गृह्यते Kull.)
    -योगः cultivation or acquisition of spiritual knowledge.
    -योनि a.
    1 sprung from Brahman; गुरुणा ब्रह्मयोनिना R.1.64. (
    -निः) f.
    1 original source in Brahman.
    -2 the author of the Vedas or of Brahman; किं पुनर्ब्रह्मयोनेर्यस्तव चेतसि वर्तते Ku.6.18. ˚स्थ a. intent on the means of attaining sacred knowledge; ब्राह्मणा ब्रह्मयोनिस्था ये स्वकर्मण्यवस्थिताः Ms.1.74.
    -रत्नम् a valuable present made to a Brāhmaṇa.
    -रन्ध्रम् an aperture in the crown of the head through which the soul is said to escape on its leaving the body; आरोप्य ब्रह्मरन्ध्रेण ब्रह्म नीत्वोत्सृजेत्तनुम् Bhāg.11.15.24.
    -राक्षसः See ब्रह्मग्रह; छिद्रं हि मृगयन्ते स्म विद्वांसो ब्रह्मराक्षसाः Rām. 1.8.17.
    -रवः muttering of prayers.
    -रसः Brahma's savour. ˚आसवः Brahma's nectar.
    -रातः an epithet of Śuka; Bhāg.1.9.8.
    -रात्रः early dawn.
    -रात्रिः an epithet of Yājñavalkya, (wrong for ब्रह्मरातिः)
    -राशिः 1 the whole mass or circle of sacred know- ledge.
    -2 an epithet of Paraśurāma.
    -3 a particular constellation.
    -रीतिः f. a kind of brass.
    -रे(ले)खा -लिखितम्, -लेखः lines written by the creator on the forehead of a man which indicate his destiny, the predestined lot of any man.
    -लोकः the world of Brahman.
    -लौकिक a. inhabiting the ब्रह्मलोक.
    -वक्तृ m. an expounder of the Vedas.
    -वद्यम् knowledge of Brahma.
    -वधः, -वध्या, -हत्या the murder of a Brāh- maṇa.
    -वर्चस् n.,
    -वर्चसम् 1 divine glory or splendour, spiritual pre-eminence or holiness resulting from sacred knowledge; स य एवमेतद्रथन्तरमग्नौ प्रोतं वेद ब्रह्मवर्चस्यन्नादो भवति Ch. Up.2.12.2; (तस्य) हेतुस्त्वद्ब्रह्मवर्चसम् R.1.63; Ms.2.37;4.94.
    -2 the inherent sanctity or power of a Brāhmaṇa; Ś.6.
    -वर्चसिन्, -वर्चस्विन् a. holy or sanctified by spiritual pre-eminence, holy; अपृथग्धीरुपा- सीत ब्रह्मवर्चस्व्यकल्मषः Bhāg.11.17.32. (-m.) an eminent or holy Brāhmaṇa; ब्रह्मवर्चस्विनः पुत्रा जायन्ते शिष्टसंमताः Ms. 3.39.
    -वर्तः see ब्रह्मावर्त.
    -वर्धनम् copper.
    -वाच् f. the sacred text.
    -वादः a discourse on the sacred texts; ब्रह्मवादः सुसंवृत्तः श्रुतयो यत्र शेरते Bhāg.1.87.1.
    -वादिन् m.
    1 one who teaches or expounds the Vedas; U.1; Māl.1.
    -2 a follower of the Vedānta philosophy; तस्याभिषेक आरब्धो ब्राह्मणैर्ब्रह्मवादिभिः Bhāg.4.15.11. (
    -नी) an epithet of Gāyatrī; आयाहि वरदे देवि त्र्यक्षरे ब्रह्मवादिनि Gāyatryāvāhanamantra.
    -वासः the abode of Brāhma- ṇas.
    -विद्, -विद a.
    1 knowing the Supreme Spirit; ब्रह्मविद् ब्रह्मैव भवति. (-m.) a sage, theologian, philosopher.
    -विद्या, -वित्त्वम् knowledge of the Supreme Spirit. ब्रह्मविद्यापरिज्ञानं ब्रह्मप्राप्तिकरं स्थितम् Śuka. Up.3.1.
    -विन्दुः see ब्रह्मबिन्दु.
    -विवर्धनः an epithet of Indra.
    -विहारः a pious conduct, perfect state; Buddh.
    -वीणा a particular Vīṇā.
    -वृक्षः 1 the Palāśa tree.
    -2 the Udumbara tree.
    -वृत्तिः f. livelihood of a Brāhmaṇa; ब्रह्मवृत्त्या हि पूर्णत्वं तया पूर्णत्वमभ्यसेत् Tejobindu Up.1.42.
    -वृन्दम् an assemblage of Brāhmaṇas.
    -वेदः 1 knowledge of the Vedas.
    -2 monotheism, knowledge of Brahma.
    -3 the Veda of the Brāhmaṇas (opp. क्षत्रवेद).
    -4 N. of the Atharvaveda; ब्रह्मवेदस्याथर्वर्णं शुक्रमत एव मन्त्राः प्रादु- र्बभूवुः Praṇava Up.4.
    -वेदिन् a. knowing the Vedas; cf. ब्रह्मविद्.
    -वैवर्तम् N. of one of the eighteen Purāṇas
    -व्रतम् a vow of chastity.
    -शल्यः Acacia Arabica (Mar. बाभळ).
    -शाला 1 the hall of Brahman.
    -2 a place for reciting the Vedas.
    -शासनम् 1 a decree addressed to Brāhmaṇas.
    -2 a command of Brahman.
    -3 the command of a Brāhmaṇa.
    -4 instruction about sacred duty.
    -शिरस्, -शीर्षन् n. N. of a particular missile; अस्त्रं ब्रह्मशिरस्तस्मै ततस्तोषाद्ददौ गुरुः Bm.1.649.
    -श्री N. of a Sāman.
    -संसद् f. an assembly of Brāh- maṇas.
    -संस्थ a. wholly devoted to the sacred know- ledge (ब्रह्म); ब्रह्मसंस्थो$मृतत्वमेति Ch. Up.2.23.1.
    -सती an epithet of the river Sarasvatī.
    -सत्रम् 1 repeating and teaching the Vedas (= ब्रह्मयज्ञ q. v.); ब्रह्मसत्रेण जीवति Ms.4.9; ब्रह्मसत्रे व्यवस्थितः Mb.12.243.4.
    -2 medita- tion of Brahma (ब्रह्मविचार); स्वायंभुव ब्रह्मसत्रं जनलोके$भवत् पुरा Bhāg.1.87.9.
    -3 absorption into the Supreme Spirit.
    -सत्रिन् a. offering the sacrifice of prayer.
    -सदस् n. the residence of Brahman.
    -सभा the hall or court of Brahman.
    -संभव a. sprung or coming from Brahman. (
    -वः) N. of Nārada.
    -सर्पः a kind of snake.
    -सवः distillation of Soma.
    -सायुज्यम् com- plete identification with the Supreme Spirit; cf. ब्रह्मभूय.
    -सार्ष्टिता identification or union or equality with Brahma; Ms.4.232.
    -सावर्णिः N. of the tenth Manu; दशमो ब्रह्मसावर्णिरुपश्लोकसुतो महान् Bhāg.8.13.21.
    -सुतः 1 N. of Nārada, Marīchi &c.
    -2 a kind of Ketu.
    -सुवर्चला f.
    1 N. of a medicinal plant (ब्राह्मी ?).
    -2 an infusion (क्वथितमुदक); पिबेद् ब्रह्मसुवर्चलाम् Ms.11.159.
    -सूः 1 N. of Aniruddha.
    -2 N. of the god of love.
    -सूत्रम् 1 the sacred thread worn by the Brāhmaṇas or the twice-born (द्विज) over the shoulder; Bhāg. 1.39.51.
    -2 the aphorisms of the Vedānta philosophy by Bādarāyaṇa; ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः Bg.13.4.
    -सूत्रिन् a. invested with the sacred thread.
    -सृज् m. an epithet of Śiva.
    -स्तम्बः the world, universe; ब्रह्मस्तम्बनिकुञ्जपुञ्जितघनज्याघोषघोरं धनुः Mv.3.48.
    -स्तेयम् acquiring holy knowledge by unlawful means; स ब्रह्मस्तेयसंयुक्तो नरकं प्रतिपद्यते Ms.2.116.
    -स्थली a place for learning the Veda (पाठशाला);...... ब्रह्मस्थलीषु च । सरी- सृपाणि दृश्यन्ते... Rām.6.1.16.
    -स्थानः the mulberry tree.
    -स्वम् the property or possessions of a Brāhmaṇa; परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212. ˚हारिन् a. stealing a Brāhmaṇa's property.
    -स्वरूप a. of the nature of the Supreme Spirit.
    -हत्या, -वधः Brahmanicide, killing a Brāh- maṇa; ब्रह्महत्यां वा एते घ्नन्ति Trisuparṇa. हन् a. murderer of a Brāhmaṇa; ब्रह्महा द्वादश समाः कुटीं कृत्वा वने वसेत् Ms.11.72.
    -हुतम् one of the five daily Yajñas or sacrifices, which consists in offering the rites of hospitality to guests; cf. Ms.3.74.
    -हृदयः, -यम् N. of a star (Capella).

    Sanskrit-English dictionary > ब्रह्मन् _brahman

  • 124 sortie

    sortie [sɔʀti]
    1. feminine noun
       a. ( = action, moment) [de personne] exit ; [de véhicule, bateau] departure ; (Military) ( = mission) sortie ; (Theatre) exit
    • à sa sortie, tous se sont tus when he went out everybody fell silent
    • à la sortie des bureaux/théâtres when the offices/theatres come out
    • à sa sortie de prison when he comes (or came) out of prison
       b. ( = fin) end
       c. ( = promenade) outing ; (le soir: au théâtre, au cinéma etc) evening out
    • il est de sortie [soldat, domestique] it's his day off
    • sortie éducative or scolaire (School) field trip
       d. ( = lieu) exit
    • « sortie de camions » "vehicle exit"
    • par ici la sortie ! this way out!
       e. ( = remarque drôle) sally ; ( = remarque incongrue) peculiar remark
       f. ( = mise en vente) [de voiture, modèle] launching ; [de livre] publication ; [de disque, film] release
       g. [de marchandises, devises] export
       h. ( = somme dépensée) item of expenditure
    * * *
    sɔʀti
    1) ( lieu) exit

    prenez la première sortie — ( sur une route) take the first exit

    ‘sortie’ — ( sur un panneau) ‘exit’, ‘way out’ GB

    à la sortie de la ville — ( extra-muros) on the outskirts of the town; ( intra-muros) on the edge of the town

    2) ( moment)

    à ma sortie du tribunal/de l'armée — when I left the court/the army

    l'heure de la sortie — École home time; ( du travail) knocking-off (colloq) time

    3) ( départ)

    faire une sortie fracassante — [personne] to make a dramatic exit

    4) ( activité) gén outing

    ce soir, c'est mon soir de sortie — tonight is my night out

    5) ( commercialisation) ( de nouveau modèle) launching [U]; (de film, disque) release; ( de livre) publication; ( de collection) showing; ( de nouveau journal) publication
    6) (colloq) ( déclaration) remark
    7) Électrotechnique, Informatique output

    sortie laser — ( processus) hardcopy laser output; ( feuille imprimée) laser hardcopy

    •
    Phrasal Verbs:
    * * *
    sɔʀti nf
    1) (= issue) way out, exit

    "sortie de camions" — "vehicle exit"

    à sa sortie, elle... — as she left, she...

    à sa sortie, il... — as she left, he...

    à la sortie de l'école/l'usine (moment) — after school/work, when school/the factory comes out

    Attends-moi à la sortie de l'école. — Meet me after school., (lieu) at the school/factory gates

    3) [gaz, eau] outlet
    4) (= promenade) outing, (le soir) night out
    5) MILITAIRE sortie
    6) fig (verbale: colère, indignation) outburst, (= trait d'esprit) sally, (parole incongrue) odd remark
    7) COMMERCE, [modèle] launch, [film] release

    À la sortie du nouveau modèle, les commandes ont afflué. — When the new model came out, orders poured in for it.

    8) [capitaux] outflow
    9) COMMERCE (= somme) item of expenditure

    des sorties — items of expenditure, outgoings

    10) INFORMATIQUE, [données] output
    11) [imprimante] hard copy, printout
    * * *
    sortie nf
    1 ( lieu) exit; la sortie est à gauche the exit is to the left; je t'attendrai à la sortie I'll wait for you outside (the building); prenez la première sortie ( sur une route) take the first exit; ‘sortie’ ( sur un panneau) ‘exit’, ‘way out’ GB; trouver la sortie ( de l'intérieur) to find one's way out; la sortie est indiquée par une flèche the exit ou way out GB is shown by an arrow; raccompagner qn jusqu'à la sortie to see sb out; à la sortie de la ville ( extra-muros) on the outskirts of the town; ( intra-muros) on the edge of the town; à la sortie ouest de la ville on the western edge of the town; les sorties de Paris sont encombrées the roads out of Paris are busy; surveiller la sortie des écoles to patrol the school gates; à la sortie du canal de Suez at the mouth of the Suez canal;
    2 ( moment) à ma sortie du tribunal/de l'armée/de la réunion when I left the court/the army/the meeting; sa femme l'attendait à sa sortie de prison his wife was waiting for him when he came out of prison; depuis ma sortie de prison since I came out of prison; à leur sortie d'hôpital when they came out of hospital; prendre ses enfants à la sortie de l'école to pick the children up after school; se retrouver à la sortie de l'école/du théâtre to meet after school/the play; mendier à la sortie des cinémas/églises to beg outside cinemas/churches; être arrêté à sa sortie du territoire to be arrested as one is leaving the country; six mois après leur sortie de l'université six months after they left college; à la sortie de l'hiver at the end of winter; sortie des usines/bureaux/magasins knocking-off○ time; à la sortie des usines/bureaux/magasins when the factories/offices/shops GB ou stores US turn out GB ou lock up US; l'heure de la sortie Scol home time; Entr knocking-off○ time;
    3 ( départ) faire une sortie fracassante/remarquée [personne] to make a sensational/conspicuous exit; je suis las de tes entrées et sorties continuelles I'm tired of your constant comings and goings; sortie d'un navire departure of a boat; la sortie de la récession/crise the end of the recession/crisis; la sortie de la livre hors du SME the withdrawal of the pound from the ERM; la sortie des Républiques hors de l'union the republics' withdrawal from the union; le droit à la libre sortie du territoire the right to travel freely abroad; être interdit de sortie (du territoire) to be forbidden to leave the country; jusqu'à la sortie du ventre maternel until the moment of birth;
    4 ( activité) gén outing; économiser sur les sorties to cut down on outings; faire une sortie to go on an outing; être de sortie○ [élèves] to be on an outing; faire une sortie avec l'école to go on a school outing; sortie à la campagne outing to the country; ce soir, c'est mon soir de sortie tonight is my evening out; le samedi est mon jour de sortie Saturday is my day out; c'est la sortie du samedi soir it's Saturday night out; priver qn de sortie to forbid sb to go out; première sortie d'un convalescent a convalescent's first time out; le patron est de sortie○ the boss is out; première sortie en coupe du monde Sport first game in the world cup;
    5 ( commercialisation) ( de nouveau modèle) launching ¢; (de film, disque) release; ( de livre) publication; ( de collection) presentation; ( de nouveau journal) publication; le film/livre a été interdit dès sa sortie the film/book was banned as soon as it came out; lors de la sortie parisienne du film when the film was released in Paris; la sortie du journal est à six heures the newspaper comes out at six o'clock; le numéro a été entièrement vendu dès sa sortie the issue sold out as soon as it went on sale;
    6 ○( déclaration) remark; faire une sortie désagréable to make a nasty remark;
    7 Électron, Électrotech, Ordinat output; données de sortie output data; puissance de sortie output power; signal de sortie output signal; sortie sur imprimante ( processus) printing; faire une sortie sur imprimante to print; sortie laser ( processus) hardcopy laser output; ( feuille imprimée) laser hardcopy;
    8 Pol ( retraite) retirement; sortie de la vie politique retirement from political life;
    9 Théât ( d'acteur) sortie (de scène) exit; il a été applaudi à sa sortie (de scène) he was applauded as he left the stage; rater○ sa sortie to fluff○ one's exit; ⇒ faux;
    10 Mil sortie; sortie de nuit night sortie; faire/tenter une sortie to make/to attempt a sortie;
    11 Compta ( dépense) expenditure;
    12 Fin ( de capitaux) outflow; sortie de fonds cash outflow;
    13 Écon ( de marchandises) export;
    14 Tech ( orifice) outlet; sortie des gaz d'échappement ( processus) discharge of exhaust gases; sortie des eaux usées ( emplacement) sewage outfall; ( processus) discharge of sewage.
    sortie des artistes Théât stage-door; sortie d'autoroute exit; sortie de bain Mode bathrobe; être en sortie de bain to be wearing a bathrobe; sortie de but ( au football) goal-kick; sortie en corner corner; ‘sortie d'école’ ( sur un panneau) ‘school’; sortie éducative field trip; sortie dans l'espace spacewalk; faire une sortie dans l'espace to walk in space; sortie de mêlée ( au rugby) heel-out; sortie scolaire ( d'un jour) school outing; ( de plus d'un jour) school trip; sortie en touche ( au football) throw-in; sortie (en touche) pour Pau Pau throw-in; ‘sortie de véhicules’ ( sur un panneau) ‘vehicle exit’.
    je t'attends or tu vas voir à la sortie○! I'll get you outside!
    [sɔrti] nom féminin
    1. [action] exit
    sa sortie fut très remarquée her exit ou departure did not go unnoticed
    faire sa sortie THÉÂTRE to leave the stage, to exit
    2. [moment]
    à ma sortie de prison/d'hôpital when I come (ou came) out of prison/hospital, on my release from prison/discharge from hospital
    à la sortie des bureaux/usines, la circulation est infernale when the offices/factories come out, the traffic is hell
    retrouvons-nous à la sortie du travail/spectacle let's meet after work/the show
    3. [fin] end
    à ma sortie de l'école [à la fin de mes études] when I left school
    4. [excursion, promenade] outing
    [soirée en ville] evening ou night out
    on a organisé une petite sortie en famille/à vélo we've organized a little family outing/cycle ride
    5. AÉRONAUTIQUE & MILITAIRE sortie
    6. [porte, issue - d'une école, d'une usine] gates ; [ - d'une salle de spectacles] exit, way out
    par ici la sortie! this way out, please!
    ‘attention, sortie de garage/véhicules’ ‘caution, garage entrance/vehicle exit’
    7. [sur route] exit
    8. BANQUE & ÉCONOMIE [de produits, de devises] export
    [de capital] outflow
    [sujet de dépense] item of expenditure
    [dépense] outgoing
    9. [d'un disque, d'un film] release
    [d'un roman] publication
    [d'un modèle] launch
    10. INFORMATIQUE [de données] output, readout
    [option sur programme] exit
    11. SPORT [aux jeux de ballon]
    faire une sortie [gardien de but] to come out of goal, to leave the goalmouth
    [en gymnastique] exit
    12. [d'un cheval] outing
    13. (familier) [remarque] quip, sally
    [emportement] outburst
    14. [d'eau, de gaz] outflow, outlet
    15. IMPRIMERIE [des presses] delivery
    ————————
    de sortie locution adjectivale
    c'est son jour de sortie [d'un domestique] it's his/her day off

    Dictionnaire Français-Anglais > sortie

  • 125 come

    [kʌm] vi <came, come>
    1)
    ( move towards) kommen;
    \come here a moment kommst du mal einen Moment [her]?;
    careful, a car's coming! Achtung, da kommt ein Auto!;
    my sister came rushing out of the train meine Schwester stürmte aus dem Zug;
    coming! ich komme!;
    have you \come straight from the airport? kommen Sie direkt vom Flughafen?;
    did you \come here by car? sind Sie mit dem Auto gekommen?;
    she's \come 500 km to be here with us tonight sie ist 500 km gereist, um heute Abend bei uns zu sein;
    \come to sunny Bridlington for your holidays! machen Sie Urlaub im sonnigen Bridlington!;
    to \come into a room/ building in ein Zimmer/Gebäude kommen;
    to \come towards sb auf jdn zugehen
    2) ( arrive) ankommen;
    has she \come yet? ist sie schon da?;
    Christmas is coming bald ist Weihnachten;
    morning has not yet \come es ist noch nicht Morgen;
    Christmas only \comes once a year Weihnachten ist nur einmal im Jahr;
    how often does the post \come? wie oft kommt die Post?;
    \come Monday morning you'll regret... Montagmorgen wirst du es bereuen, dass...;
    \come March, I will have been married for two years im März bin ich zwei Jahre verheiratet;
    I think the time has \come to... ich denke, es ist an der Zeit,...;
    how's your headache? - it \comes and goes was machen deine Kopfschmerzen? - mal besser, mal schlechter;
    in days to \come in Zukunft;
    to \come to sb's rescue jdm zu Hilfe kommen;
    to \come as a surprise überraschend kommen;
    the year to \come das kommende [o nächste] Jahr;
    in years to \come in der Zukunft
    to \come and do sth [vorbei]kommen, um etw zu tun;
    \come and visit us sometime komm doch mal vorbei;
    I'll \come and pick you up in the car ich hole dich dann mit dem Auto ab;
    dad, \come and see what I've done Papa, schau [mal], was ich gemacht habe;
    I've \come to read the gas meter ich soll den Gaszähler ablesen;
    to \come for sb/ sth jdn/etw abholen;
    your father will \come for you at 4 o'clock dein Vater kommt dich um 16 Uhr abholen;
    the police have \come for you die Polizei will Sie sprechen
    4) ( accompany someone) mitkommen;
    are you coming or staying? kommst du oder bleibst du noch?;
    would you like to \come for a walk? kommst du mit spazieren?;
    are you coming to the cinema tonight? kommst du heute Abend mit ins Kino?;
    do you want to \come to the pub with us? kommst du mit einen trinken?
    5) ( originate from) herrühren, stammen;
    where is that awful smell coming from? wo kommt dieser schreckliche Gestank her?;
    his voice came from the bathroom seine Stimme drang aus dem Badezimmer;
    he \comes of a farming family er stammt aus einer Familie mit langer Tradition in der Landwirtschaft;
    does that quote \come from Shakespeare? stammt das Zitat von Shakespeare?;
    to \come from Italy/ a wealthy family aus Italien/einer wohlhabenden Familie stammen
    Z \comes after Y Z kommt nach Y;
    Monday \comes before Tuesday Montag kommt vor Dienstag;
    the article \comes before the noun der Artikel steht vor dem Substantiv
    he \comes first in the list of the world's richest men er führt die Liste der reichsten Männer an;
    Paul came far behind Paul kam nur unter „ferner liefen“;
    to \come first/ second (Brit, Aus) Erste(r)/Zweite(r) werden;
    to \come from behind aufholen
    to \come before sth wichtiger als etw sein;
    to \come first [bei jdm] an erster Stelle stehen
    9) ( happen) geschehen;
    how exactly did you \come to be naked in the first place? wie genau kam es dazu, dass Sie nackt waren?;
    \come to think of it... wenn ich es mir recht überlege,...;
    \come what may komme, was wolle;
    how did the window \come to be open? wieso war das Fenster offen?;
    you could see it coming das war ja zu erwarten;
    how \come? wieso?;
    how \come you missed the train? wie kommt's, dass du den Zug verpasst hast?
    10) (be, become)
    to \come under bombardment/ pressure/ suspicion unter Beschuss/Druck/Verdacht geraten;
    to \come under criticism in die Kritik geraten;
    to \come into fashion in Mode kommen;
    to \come into money/ property/ a title zu Geld/Besitz/einem Titel kommen;
    to \come into office sein Amt antreten;
    to \come into power an die Macht kommen;
    to \come loose sich [ab]lösen;
    to \come open sich akk öffnen; door aufgehen;
    how did that phrase \come to mean that? wie kam dieser Ausdruck zu dieser Bedeutung?;
    I've \come to like him more and more ich finde ihn immer netter;
    I've finally \come to agree with you du hast mich überzeugt;
    your shoelaces have \come undone deine Schnürsenkel sind aufgegangen;
    all my dreams came true all meine Träume haben sich erfüllt;
    everything will \come right in the end am Ende wird alles gut werden;
    nothing came of it daraus ist nichts geworden;
    his hair \comes [down] to his shoulders seine Haare reichen ihm bis auf die Schultern
    11) ( be available) erhältlich sein;
    ( exist) vorkommen, existieren;
    the vase \comes in a red box die Vase wird in einem roten Karton geliefert;
    how would you like your coffee? - as it \comes, please wie trinken Sie Ihren Kaffee? - schwarz, bitte;
    sth \comes in different sizes/ colours etw ist in unterschiedlichen Größen/Farben erhältlich, etw gibt es in unterschiedlichen Größen/Farben;
    to \come cheap[er] billig[er] sein ( fam)
    12) ( progress) weiterkommen;
    we've \come a long way wir haben viel erreicht
    13) (sl: have orgasm) kommen (sl)
    PHRASES:
    \come again? [wie] bitte?;
    to \come clean about sth etw beichten;
    to be as stupid as they \come dumm wie Stroh sein;
    to \come unstuck (Brit, Aus) plan schiefgehen; speaker stecken bleiben; person baden gehen ( fam) project in die Binsen gehen ( fam)
    °\come, °\come! ach, ich bitte dich! ( fam)
    he/she had it coming [to himself/herself] ( fam) das hat er/sie sich selbst zu verdanken!;
    I don't know whether I'm coming or going ich weiß nicht, wo mir der Kopf steht ( fam)
    don't \come it [with me]! sei nicht so frech [zu mir]!;
    ... and \come to that...... und da wir gerade davon sprechen,... ( fam) vt;
    (esp pej: behave like)
    to \come the heavy father [with sb] [bei jdm] den strengen Vater herauskehren;
    to \come the poor little innocent [with sb] [bei jdm] die Unschuldige/den Unschuldigen spielen;
    don't \come that game with me! komm mir jetzt bloß nicht so! ( fam) n
    no pl (vulg: semen) Soße f ( vulg)

    English-German students dictionary > come

  • 126 A

    1.
    A, a, indecl. n. (sometimes joined with littera), the first letter of the Latin alphabet, corresponding to the a, a of the other Indo-. European languages:

    A primum est: hinc incipiam, et quae nomina ab hoc sunt, Lucil. ap. Terent. Scaur. p. 2255 P.: sus rostro si humi A litteram impresserit,

    Cic. Div. 1, 13, 23:

    ne in A quidem atque S litteras exire temere masculina Graeca nomina recto casu patiebantur,

    Quint. 1, 5, 61.
    II.
    The sound of the A is short or long in every part of the word; as, ăb, păter, ită; ā, māter, frustrā. During a short period (between about 620 and 670 A. U. C. = from 134 to 84 B.C.) long a was written aa, probably first by the poet L. Attius, in the manner of the Oscan language; so we find in Latin inscriptions: AA. CETEREIS (i.e.a ceteris), CALAASI, FAATO, HAACE, MAARCIVM, PAAPVS, PAASTORES, VAARVS; and in Greek writing, MAAPKOPs PsIOS MAAPKEAAOS, KOINTON MAAPKION (like Osc. aasas = Lat. āra, Osc. Paapi = Lat. Pāpius, Osc. Paakul = Lat. Pāculus, Pācullus, Pācuvius, etc.), v. Ritschl, Monum. Epigr. p. 28 sq., and cf. Mommsen, Unterital. Dialekte, p. 210 sq. (The Umbrian language has gone a step farther, and written long a by aha, as Aharna, Naharcom, trahaf, etc.; cf. Aufrecht and Kirchhoff, Umbrische Sprachdenkm. p. 76 sq.) Vid. also the letters E and U.
    III.
    In etymological and grammatical formation of words, short a very often (sometimes also long a) is changed into other vowels.
    A.
    Short a is changed,
    1.
    , into long a —
    a.
    In consequence of the suppression of the following consonants at the end or in the middle of the word: ŭb, ā; vădis, vūs; ăg-, ăg-men, exāmen; tăg-, contūmino; căd-, cāsus. Hence also in the abl. sing. of the first decl., and in the particles derived from it. in consequence of the suppression of the original ablat. end. - d: PRAEDAD (Col. Rostr.), praedā; SENTENTIAD (S. C. de Bacch.), sententiā; EXTBAD (ib.), extrā; SVPRAD (ib.), suprā. —Hence,
    b.
    In perfect forms: scăb-o, scābi; căveo, cūvi; făv-eo, fāvi; păv-eo, pāvi (for scăbui, căvui, făvui, păvui).
    c.
    In other forms: ăgo, ambūges; păc-, păc-iscor, pâcis (pâx); săg-ax, sūgus, sāga; măc-er, mâcero; făg- (phagein), fūgus. (Contrary to analogy, ă remains short in dănunt, from dă-in-unt, V. Ritschl, l.l.p. 17.)
    2.
    Short a is changed into é or ē—
    a.
    Into é.
    (α).
    Most frequently in the second part of compounds, particularly before two consonants: facio, confectus; jacio, conjectus; rapio, dereptus; dăm-, damno, condemno; fāl-, fallo, fefelli; măn-, mando, commendo; scando, ascendo; ăp-, aptus, ineptus; ăr-, ars, iners, sollers; ăn-, annus, perennis; căpio, auceps; căput, triceps; ăgo, remex; jăcio, objex. And thus in Plautus, according to the best MSS., dispenno, dispessus from pando, compectus from compăciscor, anteceptus from capio (on the other hand, in Vergil, according to the best MS., aspurgo, attractare, deiractare, kept their a unchanged).
    (β).
    Sometimes ă is changed into ĕ also before one consonant (but in this case it is usually changed into ĭ; v. infra, 3. a. a.): grădior, ingrĕdior; pătior, perpĕtior; părio, repĕrio; păro, vitupĕro; ăp-, coepi (i. e. co-ŭpi); căno, tubicĕn, tibicĕn; in the reduplicated carcĕr (from carcar) farfŏrus (written also farfārus); and so, according to the better MSS., aequipĕro from păro, and defĕtigo from fătigo.
    (γ).
    In words taken from the Greek: talanton, talŏntum; phalara, phalŏrae; sisaron, sisŏr (but, according to the best MSS., cumŭra from kamara, not camŏra).
    b.
    Short a is changed to ē in some perfect forms: ăgo, ēgi; fūcio, féci; jăci, jĕci; frag-, frango, frēgi; căpio, cēpi, and păg-, pango, pēgi (together with pepĭgi and panxi, v. pango).
    3.
    Short a is changed to ĭ, a (most frequently in the second part of compounds)
    (α).
    before one consonant: ăgo, abĭgo; făcio, confĭcio; cădo, concĭdo; sălio, assĭlio; răpio, abrĭpio; păter, Juppĭter (in Umbrian lang. unchanged, Jupater), Marspĭter; Diespĭter, Opĭter; rătus, irrĭtus; ămicus, inìmicus (but ŭ remains unchanged in adŭmo, impătiens, and in some compounds of a later period of Roman literature, as praejacio, calefacio, etc.). —
    (β).
    Sometimes also before two consonants (where it is usually changed into ĕ; v. supra, 2. a. b.): tăg-, tango, contingo; păg-, pango, compingo (unchanged in some compounds, as peragro, desacro, depango, obcanto, etc.).
    b.
    ă is changed into ĭ in the reduplicated perfect forms: cădo, cecĭdi; căno, cecĭni; tăg-, tango, tetĭgi; păg-, pango, pepĭgi.
    c.
    Likewise in some roots which have ă: păg-, pignus; străg- (strangulo, strangô), stringo.
    d.
    In words taken from the Greek: mêchanê, machĭna; patanê, patĭna; bukanê, bucĭna; trutanê, trutĭna; balaneion, balĭneum; Katana, Catĭna (written also Catana); Akragas, Agrĭgentum.
    4.
    Short a is changed into short or long o.
    a.
    Into ŏ: scăbo, scobs; păr, pars, portio; dăm-, dŏmo; Fabii, Fŏvii (v. Paul. ex Fest. p. 87); marmaron, marmŏr; Mars, redupl. Marmar, Marmor (Carm. Fratr. Arv.).
    b.
    Into ō: dă-, dōnum, dōs; ăc-, ăcuo, ōcior (v. this art.).
    5.
    Short a is changed into ŭ —
    a.
    In the second part of compounds, particularly before l, p, and b: calco, inculco; salsus, insulsus; salto, exsulto; capio, occŭpo; răpio, surrupio and surruptus (also written surripio and surreptus); tăberna, contŭbernium; —before other consonants: quătio, conoŭtio; as, decussis; Mars, Mamŭrius, Mamŭralia; and once also condumnari (Tab. Bant. lin. 8, immediately followed by condemnatus, v. Klenze, Philol. Abhandl. tab. I., and Mommsen, Unterital. Dial. p. 149).
    b.
    In words of Greek origin: Hekabê, Hecŭba; skutalê, scutŭla; kraipalê, crapŭla; passalos, pessŭlus; aphlaston, aplustre; thriambos, triumphus.
    c.
    ă is perhaps changed into ŭ in ulciscor, compared with alc-, ulexô (arc-, arceo).
    B.
    Long a is sometimes changed into ē or ō.
    1.
    Into é: hālo, anhélo; fās-, féstus, profēstus; nām, némpe.
    2.
    Into ō: gnā-, gnārus, ignārus, ignōro. (But in general long a remains unchanged in composition: lābor, delūbor; gnàvus, ignūnus; fàma, infūmis.)
    IV.
    Contrary to the mode of changing Greek a into Latin e, i, o, u (v. supra), Latin a has sometimes taken the place of other Greek vowels in words borrowed from the Greek, as: lonchê, lancea; kulix, călix; Ganumêoês, Caiāmitus.
    V.
    The repugnance of the Latin Language to the Greek combined vowels ao has caused the translocation of them in Alumento for Daomeoôn (Paul. ex Fest. p. 18 Müll.).— Greek a is suppressed in Hercules from Hêraklês (probably in consequence of the inserted u; in late Latin we find Heracla and Heracula, cf. Ritschl, in Rhein. Mus. Neue Folge, vol. 12, p. 108).
    VI.
    Latin ă was early combined with the vowels i and u, forming the diphthongs ai and au; by changing the i into e, the diphthong ai soon became ae. So we find in the oldest inscriptions: AIDE, AIDLLIS, AIQVOM, GNAIVOD, HAICE, DVELONAI, TABELAI, DATAI, etc., which soon gave place to aedem, aedilis, aequom, Gnaeo, haec, Bellonae, tabellae, datae, etc. (the Col. Rostr. has PRAESENTE, PRAEDAD, and the S. C. de Bacch. AEDEM. The triphthong aei, found in CONQVAEISIVEI (?), is very rare; Miliar. Popil. lin. 11, v. Ritschl, l. l. p. 21). In some poets the old gen. sing. of the first decl. (- ai) is preserved, but is dissyllabic, āī. So in Ennius: Albūī Longūī, terrūī frugiferāī, frondosāī, lunāī, viāī; in Vergil: aulāī, aurāī, aquāī, pictāī; in Ausonius: herāī.
    B.
    ue as well as au are changed into other vowels.
    1.
    The sound of ae, e, and oe being very similar, these vowels are often interchanged in the best MSS., So we find caerimonia and cerimonia, caepa and cēpa, saeoulum and séculum; scaena and scēna; caelum and coelum, haedus and hoedus, macstus and moestus; cena, coena, and caena, etc.
    2.
    In composition and reduplications ae becomes í: aequus, iníquus; quaero, inquíro; laedo, illído; taedet, pertisum (noticed by Cic.); aestumo, exístumo; cuedo, cecídi, concído, homicida.
    3.
    ae is also changed into í in a Latinized word of Greek origin: Achaios (AchaiWos), Achíous.
    4.
    The diphthong au is often changed to ó and ú (the latter particularly in compounds): caudex, códex; Claudius, Clodius; lautus, lotus; plaustrum, plōstrum; plaudo, plōdo, explōdo; paululum, pōlulum; faux, suffōco; si audes (acc. to Cic. or acc. to others, si audies), sódes, etc.; claudo, inclūdo; causa, accūso. Hence in some words a regular gradation of au, o, u is found: claudo, clōdicare, clúdo; raudus, ródus, rúdus; caupo, cópa, cūpa; naugae, nōgae (both forms in the MSS. of Plautus), nūgae; fraustra, frode, frude (in MSS. of Vergil); cf. Ritschl, in Wintercatalog 1854-55, and O. Ribbeck, in Jahn's Neue Jahrb. vol. 77, p. 181 sq.—The change of au into oē and ō appears only in audio, (oboedio) obēdio.
    5.
    Au sometimes takes the place of av-: faveo, fautum, favitor, fautor; navis, navita, nauta; avis, auceps, auspex. So Latin aut corresponds to Sanscr. avo. (whence - vā, Lat. - ve), Osc. avti, Umbr. ute, ote; and so the Lat. preposition ab, through av, becomes au in the words aufero and aufugio (prop. av-fero, av-fugio, for ab-fero, ab-fugio). Vid. the art. ab init.
    VII.
    In primitive roots, which have their kindred forms in the sister-languages of the Latin, the original a, still found in the Sanscrit, is in Latin either preserved or more frequently changed into other vowels.
    A.
    Original a preserved: Sanscr. mātri, Lat. màter; S. bhrātri, L. fràter; S. nāsā, L. nàsus and nàris; S. ap, L. aqua; S. apa, L. ab; S. nāma, L. năm; S. ćatur, [p. 2] L. quattuor (in Greek changed: thettares); S. capūla, L. căput (in Greek changed: kephalê, etc.).
    B.
    Original a is changed into other Latin vowels—
    1.
    Into e: S. ad, L. ed (ĕdo); S. as, L. es (esse); S. pat, L. pet (peto); S. pād, L. pĕd (pès); S. dant, L. dent (dens); S. ǵan, L. gen (gigno); S. mā, L. mè-tior; S. saptan, L. septem; S. daśan, L. decem; S. śata, L. centum; S. aham, L. ŏgo; S. pāra, L. per; S. paśu, L. pŏcus; S. asva, L. ŏquus, etc.
    2.
    Into i: S. an-, a- (neg. part.), L. in-: S. ana (prep.), L. in; S. antar, L. inter; S. sama, L. similis; S. agni, L. ignis; S. abhra, L. imber; S. panéa, L. quinque, etc.
    3.
    Into o: S. avi, L. ŏvi (ovis); S. vać, L. vōc (voco); S. pra, L. pro; S. pā, L. po (pŏtum); S. nāma, L. nōmen; S. api, L. ŏb; S. navan, L. nŏvem; S. nava, L. nŏvus, etc.
    4.
    Into u: S. marmara, L. murmur.
    5.
    Into ai, ae: S. prati, L. (prai) prae; S. śaśpa, L. caespes.
    6.
    Into different vowels in the different derivatives: S. mā, L. mê-tior, mŏdus; S. praó, L. prŏcor, prŏcus; S. vah, L. vĕho, via.
    C.
    Sometimes the Latin has preserved the original a, while even the Sanscrit has changed it: Lat. pa-, pater, Sanscr. pd, pitri.
    2.
    As an abbreviation A. usually denotes the praenomen Aulus; A. A. = Auli duo, Inscr. Orell. 1530 (but A. A. = Aquae Aponi, the modern Abano, ib. 1643 sq.; 2620; 3011). The three directors of the mint were designated by III. VIRI A. A. A. F. F. (i. e. auro, argento, aeri flando, feriundo), ib. 569; 2242; 2379; 3134 al.;

    so also A. A. A.,

    ib. 3441 (cf. Cic. Fam. 7, 13 fin., and v. the art. Triumviri); A. D. A. agris dandis adsignandis, and A. I. A. agris judicandis adsignandis; A. O. amico optimo; A. P. a populo or aediliciae potestatis; A. P. R. aerario populi Romani. —Upon the voting tablets in judicial trials A. denoted absoluo; hence A. is called littera salutaris, Cic. Mil. 6, 15; v. littera. In the Roman Comitia A. (= antiquo) denoted the rejection of the point in question; v. antiquo. In Cicero's Tusculan Disputations the A. designated one of the disputants = adulescens or auditor, opp. to M. for magister or Marcus (Cicero); but it is to be remarked that the letters A and M do not occur in the best MSS. of this treatise; cf. edd. ad Cic. Tusc. 1, 5, 9.—In dates A. D. = ante diem; v. ante; A. U. C. = anno urbis conditae; A. P. R. C. anno post Romam conditam.
    3.
    a, prep.=ab, v. ab.
    4.
    ā, interj.=ah, v. ah.

    Lewis & Short latin dictionary > A

  • 127 a

    1.
    A, a, indecl. n. (sometimes joined with littera), the first letter of the Latin alphabet, corresponding to the a, a of the other Indo-. European languages:

    A primum est: hinc incipiam, et quae nomina ab hoc sunt, Lucil. ap. Terent. Scaur. p. 2255 P.: sus rostro si humi A litteram impresserit,

    Cic. Div. 1, 13, 23:

    ne in A quidem atque S litteras exire temere masculina Graeca nomina recto casu patiebantur,

    Quint. 1, 5, 61.
    II.
    The sound of the A is short or long in every part of the word; as, ăb, păter, ită; ā, māter, frustrā. During a short period (between about 620 and 670 A. U. C. = from 134 to 84 B.C.) long a was written aa, probably first by the poet L. Attius, in the manner of the Oscan language; so we find in Latin inscriptions: AA. CETEREIS (i.e.a ceteris), CALAASI, FAATO, HAACE, MAARCIVM, PAAPVS, PAASTORES, VAARVS; and in Greek writing, MAAPKOPs PsIOS MAAPKEAAOS, KOINTON MAAPKION (like Osc. aasas = Lat. āra, Osc. Paapi = Lat. Pāpius, Osc. Paakul = Lat. Pāculus, Pācullus, Pācuvius, etc.), v. Ritschl, Monum. Epigr. p. 28 sq., and cf. Mommsen, Unterital. Dialekte, p. 210 sq. (The Umbrian language has gone a step farther, and written long a by aha, as Aharna, Naharcom, trahaf, etc.; cf. Aufrecht and Kirchhoff, Umbrische Sprachdenkm. p. 76 sq.) Vid. also the letters E and U.
    III.
    In etymological and grammatical formation of words, short a very often (sometimes also long a) is changed into other vowels.
    A.
    Short a is changed,
    1.
    , into long a —
    a.
    In consequence of the suppression of the following consonants at the end or in the middle of the word: ŭb, ā; vădis, vūs; ăg-, ăg-men, exāmen; tăg-, contūmino; căd-, cāsus. Hence also in the abl. sing. of the first decl., and in the particles derived from it. in consequence of the suppression of the original ablat. end. - d: PRAEDAD (Col. Rostr.), praedā; SENTENTIAD (S. C. de Bacch.), sententiā; EXTBAD (ib.), extrā; SVPRAD (ib.), suprā. —Hence,
    b.
    In perfect forms: scăb-o, scābi; căveo, cūvi; făv-eo, fāvi; păv-eo, pāvi (for scăbui, căvui, făvui, păvui).
    c.
    In other forms: ăgo, ambūges; păc-, păc-iscor, pâcis (pâx); săg-ax, sūgus, sāga; măc-er, mâcero; făg- (phagein), fūgus. (Contrary to analogy, ă remains short in dănunt, from dă-in-unt, V. Ritschl, l.l.p. 17.)
    2.
    Short a is changed into é or ē—
    a.
    Into é.
    (α).
    Most frequently in the second part of compounds, particularly before two consonants: facio, confectus; jacio, conjectus; rapio, dereptus; dăm-, damno, condemno; fāl-, fallo, fefelli; măn-, mando, commendo; scando, ascendo; ăp-, aptus, ineptus; ăr-, ars, iners, sollers; ăn-, annus, perennis; căpio, auceps; căput, triceps; ăgo, remex; jăcio, objex. And thus in Plautus, according to the best MSS., dispenno, dispessus from pando, compectus from compăciscor, anteceptus from capio (on the other hand, in Vergil, according to the best MS., aspurgo, attractare, deiractare, kept their a unchanged).
    (β).
    Sometimes ă is changed into ĕ also before one consonant (but in this case it is usually changed into ĭ; v. infra, 3. a. a.): grădior, ingrĕdior; pătior, perpĕtior; părio, repĕrio; păro, vitupĕro; ăp-, coepi (i. e. co-ŭpi); căno, tubicĕn, tibicĕn; in the reduplicated carcĕr (from carcar) farfŏrus (written also farfārus); and so, according to the better MSS., aequipĕro from păro, and defĕtigo from fătigo.
    (γ).
    In words taken from the Greek: talanton, talŏntum; phalara, phalŏrae; sisaron, sisŏr (but, according to the best MSS., cumŭra from kamara, not camŏra).
    b.
    Short a is changed to ē in some perfect forms: ăgo, ēgi; fūcio, féci; jăci, jĕci; frag-, frango, frēgi; căpio, cēpi, and păg-, pango, pēgi (together with pepĭgi and panxi, v. pango).
    3.
    Short a is changed to ĭ, a (most frequently in the second part of compounds)
    (α).
    before one consonant: ăgo, abĭgo; făcio, confĭcio; cădo, concĭdo; sălio, assĭlio; răpio, abrĭpio; păter, Juppĭter (in Umbrian lang. unchanged, Jupater), Marspĭter; Diespĭter, Opĭter; rătus, irrĭtus; ămicus, inìmicus (but ŭ remains unchanged in adŭmo, impătiens, and in some compounds of a later period of Roman literature, as praejacio, calefacio, etc.). —
    (β).
    Sometimes also before two consonants (where it is usually changed into ĕ; v. supra, 2. a. b.): tăg-, tango, contingo; păg-, pango, compingo (unchanged in some compounds, as peragro, desacro, depango, obcanto, etc.).
    b.
    ă is changed into ĭ in the reduplicated perfect forms: cădo, cecĭdi; căno, cecĭni; tăg-, tango, tetĭgi; păg-, pango, pepĭgi.
    c.
    Likewise in some roots which have ă: păg-, pignus; străg- (strangulo, strangô), stringo.
    d.
    In words taken from the Greek: mêchanê, machĭna; patanê, patĭna; bukanê, bucĭna; trutanê, trutĭna; balaneion, balĭneum; Katana, Catĭna (written also Catana); Akragas, Agrĭgentum.
    4.
    Short a is changed into short or long o.
    a.
    Into ŏ: scăbo, scobs; păr, pars, portio; dăm-, dŏmo; Fabii, Fŏvii (v. Paul. ex Fest. p. 87); marmaron, marmŏr; Mars, redupl. Marmar, Marmor (Carm. Fratr. Arv.).
    b.
    Into ō: dă-, dōnum, dōs; ăc-, ăcuo, ōcior (v. this art.).
    5.
    Short a is changed into ŭ —
    a.
    In the second part of compounds, particularly before l, p, and b: calco, inculco; salsus, insulsus; salto, exsulto; capio, occŭpo; răpio, surrupio and surruptus (also written surripio and surreptus); tăberna, contŭbernium; —before other consonants: quătio, conoŭtio; as, decussis; Mars, Mamŭrius, Mamŭralia; and once also condumnari (Tab. Bant. lin. 8, immediately followed by condemnatus, v. Klenze, Philol. Abhandl. tab. I., and Mommsen, Unterital. Dial. p. 149).
    b.
    In words of Greek origin: Hekabê, Hecŭba; skutalê, scutŭla; kraipalê, crapŭla; passalos, pessŭlus; aphlaston, aplustre; thriambos, triumphus.
    c.
    ă is perhaps changed into ŭ in ulciscor, compared with alc-, ulexô (arc-, arceo).
    B.
    Long a is sometimes changed into ē or ō.
    1.
    Into é: hālo, anhélo; fās-, féstus, profēstus; nām, némpe.
    2.
    Into ō: gnā-, gnārus, ignārus, ignōro. (But in general long a remains unchanged in composition: lābor, delūbor; gnàvus, ignūnus; fàma, infūmis.)
    IV.
    Contrary to the mode of changing Greek a into Latin e, i, o, u (v. supra), Latin a has sometimes taken the place of other Greek vowels in words borrowed from the Greek, as: lonchê, lancea; kulix, călix; Ganumêoês, Caiāmitus.
    V.
    The repugnance of the Latin Language to the Greek combined vowels ao has caused the translocation of them in Alumento for Daomeoôn (Paul. ex Fest. p. 18 Müll.).— Greek a is suppressed in Hercules from Hêraklês (probably in consequence of the inserted u; in late Latin we find Heracla and Heracula, cf. Ritschl, in Rhein. Mus. Neue Folge, vol. 12, p. 108).
    VI.
    Latin ă was early combined with the vowels i and u, forming the diphthongs ai and au; by changing the i into e, the diphthong ai soon became ae. So we find in the oldest inscriptions: AIDE, AIDLLIS, AIQVOM, GNAIVOD, HAICE, DVELONAI, TABELAI, DATAI, etc., which soon gave place to aedem, aedilis, aequom, Gnaeo, haec, Bellonae, tabellae, datae, etc. (the Col. Rostr. has PRAESENTE, PRAEDAD, and the S. C. de Bacch. AEDEM. The triphthong aei, found in CONQVAEISIVEI (?), is very rare; Miliar. Popil. lin. 11, v. Ritschl, l. l. p. 21). In some poets the old gen. sing. of the first decl. (- ai) is preserved, but is dissyllabic, āī. So in Ennius: Albūī Longūī, terrūī frugiferāī, frondosāī, lunāī, viāī; in Vergil: aulāī, aurāī, aquāī, pictāī; in Ausonius: herāī.
    B.
    ue as well as au are changed into other vowels.
    1.
    The sound of ae, e, and oe being very similar, these vowels are often interchanged in the best MSS., So we find caerimonia and cerimonia, caepa and cēpa, saeoulum and séculum; scaena and scēna; caelum and coelum, haedus and hoedus, macstus and moestus; cena, coena, and caena, etc.
    2.
    In composition and reduplications ae becomes í: aequus, iníquus; quaero, inquíro; laedo, illído; taedet, pertisum (noticed by Cic.); aestumo, exístumo; cuedo, cecídi, concído, homicida.
    3.
    ae is also changed into í in a Latinized word of Greek origin: Achaios (AchaiWos), Achíous.
    4.
    The diphthong au is often changed to ó and ú (the latter particularly in compounds): caudex, códex; Claudius, Clodius; lautus, lotus; plaustrum, plōstrum; plaudo, plōdo, explōdo; paululum, pōlulum; faux, suffōco; si audes (acc. to Cic. or acc. to others, si audies), sódes, etc.; claudo, inclūdo; causa, accūso. Hence in some words a regular gradation of au, o, u is found: claudo, clōdicare, clúdo; raudus, ródus, rúdus; caupo, cópa, cūpa; naugae, nōgae (both forms in the MSS. of Plautus), nūgae; fraustra, frode, frude (in MSS. of Vergil); cf. Ritschl, in Wintercatalog 1854-55, and O. Ribbeck, in Jahn's Neue Jahrb. vol. 77, p. 181 sq.—The change of au into oē and ō appears only in audio, (oboedio) obēdio.
    5.
    Au sometimes takes the place of av-: faveo, fautum, favitor, fautor; navis, navita, nauta; avis, auceps, auspex. So Latin aut corresponds to Sanscr. avo. (whence - vā, Lat. - ve), Osc. avti, Umbr. ute, ote; and so the Lat. preposition ab, through av, becomes au in the words aufero and aufugio (prop. av-fero, av-fugio, for ab-fero, ab-fugio). Vid. the art. ab init.
    VII.
    In primitive roots, which have their kindred forms in the sister-languages of the Latin, the original a, still found in the Sanscrit, is in Latin either preserved or more frequently changed into other vowels.
    A.
    Original a preserved: Sanscr. mātri, Lat. màter; S. bhrātri, L. fràter; S. nāsā, L. nàsus and nàris; S. ap, L. aqua; S. apa, L. ab; S. nāma, L. năm; S. ćatur, [p. 2] L. quattuor (in Greek changed: thettares); S. capūla, L. căput (in Greek changed: kephalê, etc.).
    B.
    Original a is changed into other Latin vowels—
    1.
    Into e: S. ad, L. ed (ĕdo); S. as, L. es (esse); S. pat, L. pet (peto); S. pād, L. pĕd (pès); S. dant, L. dent (dens); S. ǵan, L. gen (gigno); S. mā, L. mè-tior; S. saptan, L. septem; S. daśan, L. decem; S. śata, L. centum; S. aham, L. ŏgo; S. pāra, L. per; S. paśu, L. pŏcus; S. asva, L. ŏquus, etc.
    2.
    Into i: S. an-, a- (neg. part.), L. in-: S. ana (prep.), L. in; S. antar, L. inter; S. sama, L. similis; S. agni, L. ignis; S. abhra, L. imber; S. panéa, L. quinque, etc.
    3.
    Into o: S. avi, L. ŏvi (ovis); S. vać, L. vōc (voco); S. pra, L. pro; S. pā, L. po (pŏtum); S. nāma, L. nōmen; S. api, L. ŏb; S. navan, L. nŏvem; S. nava, L. nŏvus, etc.
    4.
    Into u: S. marmara, L. murmur.
    5.
    Into ai, ae: S. prati, L. (prai) prae; S. śaśpa, L. caespes.
    6.
    Into different vowels in the different derivatives: S. mā, L. mê-tior, mŏdus; S. praó, L. prŏcor, prŏcus; S. vah, L. vĕho, via.
    C.
    Sometimes the Latin has preserved the original a, while even the Sanscrit has changed it: Lat. pa-, pater, Sanscr. pd, pitri.
    2.
    As an abbreviation A. usually denotes the praenomen Aulus; A. A. = Auli duo, Inscr. Orell. 1530 (but A. A. = Aquae Aponi, the modern Abano, ib. 1643 sq.; 2620; 3011). The three directors of the mint were designated by III. VIRI A. A. A. F. F. (i. e. auro, argento, aeri flando, feriundo), ib. 569; 2242; 2379; 3134 al.;

    so also A. A. A.,

    ib. 3441 (cf. Cic. Fam. 7, 13 fin., and v. the art. Triumviri); A. D. A. agris dandis adsignandis, and A. I. A. agris judicandis adsignandis; A. O. amico optimo; A. P. a populo or aediliciae potestatis; A. P. R. aerario populi Romani. —Upon the voting tablets in judicial trials A. denoted absoluo; hence A. is called littera salutaris, Cic. Mil. 6, 15; v. littera. In the Roman Comitia A. (= antiquo) denoted the rejection of the point in question; v. antiquo. In Cicero's Tusculan Disputations the A. designated one of the disputants = adulescens or auditor, opp. to M. for magister or Marcus (Cicero); but it is to be remarked that the letters A and M do not occur in the best MSS. of this treatise; cf. edd. ad Cic. Tusc. 1, 5, 9.—In dates A. D. = ante diem; v. ante; A. U. C. = anno urbis conditae; A. P. R. C. anno post Romam conditam.
    3.
    a, prep.=ab, v. ab.
    4.
    ā, interj.=ah, v. ah.

    Lewis & Short latin dictionary > a

  • 128 Knowledge

       It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)
       It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.
       But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reflection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)
       Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).
       Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])
       Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....
       This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)
       Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)
       Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)
       "Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.
       Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)

    Historical dictionary of quotations in cognitive science > Knowledge

Страницы

См. также в других словарях:

  • Mode choice — analysis is the third step in the conventional four step transportation forecasting model, following trip generation and trip distribution but before route assignment. Trip distribution s zonal interchange analysis yields a set of origin… …   Wikipedia

  • Mode Gakuen Cocoon Tower — モード学園コクーンタワー General information Location 1 7 3 Nishi Shinjuku …   Wikipedia

  • Mode X — is an alternative video graphics display mode of the IBM VGA graphics hardware that was popularized by Michael Abrash, first published in July 1991 in Dr. Dobb s Journal, republished in chapters 47 49 of Abrash s Graphics Programming Black Book… …   Wikipedia

  • Mode effect — is a broad term referring to a phenomenon where a particular survey administration mode causes different data to be collected. For example, when asking a question using two different modes (e.g. paper and telephone), responses to one mode may be… …   Wikipedia

  • FIRST FRUITS — FIRST FRUITS, that portion of the fruits of each year s harvest that following the biblical injunction was to be taken to the Temple in Jerusalem. In the Bible The Hebrew term bikkurim and related terms for the first fruits derive from the same… …   Encyclopedia of Judaism

  • First-person narrative — is a narrative mode in which a story is narrated by one character, who explicitly refers to him or herself in the first person, that is, using words and phrases involving I (referred to as the first person singular) and/or we (the first person… …   Wikipedia

  • First (Zeitschrift) — First Kölns Zeitung von Männern für Männer Deutschlands größte Gay Zeitung Deutschlands große Gay Zeitung Beschreibung …   Deutsch Wikipedia

  • Mode series — The Mode series is a quartet of novels by Piers Anthony. Like many of Anthony’s other fictional works, it explores themes of violence, the abuse of power, sexism and male dominance, gender roles, the environment, integrity and personal honor,… …   Wikipedia

  • First-person shooter — This article is about the video game genre. For other uses, see First person shooter (disambiguation). A screenshot …   Wikipedia

  • mode — mode1 /mohd/, n. 1. a manner of acting or doing; method; way: modern modes of transportation. 2. a particular type or form of something: Heat is a mode of motion. 3. a designated condition or status, as for performing a task or responding to a… …   Universalium

  • Mode (computer interface) — This article is about a transient state in user interfaces. For modes in videogames, see Game mode. For other uses, see Mode (disambiguation). Not to be confused with Multimodal interaction or Modality (human computer interaction). In user… …   Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»