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41 λήμη
λήμ-η, ἡ,A a humour that gathers in the corner of the eye, rheum, Hp. VM19, Prog.2: in pl., sore eyes, Ar.Lys. 301 (v. Sch.): metaph., ἡ τοῦ Πειραιέως λ. the eye-sore of Piraeus, of Aegina, Pericles ap.Arist. Rh. 1411a15, Plu.Per.8; Κρονικαὶ λῆμαι old prejudices that dim the mind's eye, Ar.Pl. 581;ὄψεως λ. ἡ δεισιδαιμονία Plu.2.1101c
. (Cf. λάμας.) -
42 ὄψις
I objective, aspect, appearance of a person or thing,πατρὸς φίλου ὄψιν ἀτυχθείς Il.6.468
;εἰσορόων ὄ. τ' ἀγαθὴν καὶ μῦθον ἀκούων 24.632
, cf. S.Ph. 1412 (anap.);δῶρον, οὐ σπουδαῖον εἰς ὄ. Id.OC 577
; πλείω τὴν ὄ. παρείχετο made the appearance greater, Th.6.46;ἀξιόλογον ὄ. παρέχεται τὸ δένδρος PCair.Zen. 157.4
(iii B. C.);ὥστε ὄ. καλὴν φαίνεσθαι X.An.5.9.9
;εἰκάζεσθαι ἀπὸ τῆς φανερᾶς ὄ. Th.1.10
;τὴν ὄ. τοῦ σώματος προορᾶν Id.7.44
: the acc. is used abs., in appearance,τῷ ὄψιν ἐειδόμενος Pi.N.10.15
;στρογγύλος τὴν ὄ. Hermipp.4
;ἀστειότατον τὴν ὄ. Alex.59
; καλός τε κἀγαθὸς τὴν ὄ. Pl.Prm. 127b; ἀπὸ τῆς ὄ. Ἑλληνικός to judge from his looks, Antiph. 33.2; soἐκ τῆς ὄ. POxy. 37 ii 3
(i A. D.).b countenance, face, E. Med. 905, Pl.Phdr. 240d, 254b, etc.; διοίδησις ὅλης ὄ. Herod.Med. in Rh.Mus.58.83, cf. Sor.1.44, Philum. ap. Aët.9.7; οὐκ ἄξιον ἀπ' ὄψεως οὔτε φιλεῖν οὔτε μισεῖν οὐδένα by the face or look merely, Lys.16.19; ἀδήλως τῇ ὄ. πλασάμενος so that nothing could be learnt from his countenance, Th.6.58;τίνι δεδούλωταί ποτε; ὄψει Men.541.2
: pl., Alex.98.6, Anaxandr.41.38.2 thing seen, sight,φοβερὰν ὄ. προσιδέσθαι A.Pers.48
(anap.), cf. Supp. 567 (lyr.);ὁρῶ Πυλάδην.., ἡδεῖαν ὄ. E.Or. 727
, cf. Pl.Lg. 887d, etc.; ἄλλην ὄ. οἰκοδομημάτων other architectural sights, Hdt.2.136; τὰ δὲ χρήματα.. ἔστιν ὄψις mere outside show, Antiph.33.2;πολλὴν ὄ. παρασχόντα ἔπειτα μηδὲν ὠφελῆσαι Hp. Art.44
; of scenic representations, Arist.Po. 1453b1, al.; ὁ τῆς ὄ. κόσμος ib. 1449b33: pl., ib. 1462a16.3 vision, apparition, Hdt.1.39, etc.;ὄ. ἐν τῷ ὕπνῳ Id.3.30
, al.;ὄ. ἐνυπνίου Id.8.54
;ὄ. ὀνείρου Id.1.38
;ὄ. ἔννυχοι A.Pr. 645
, cf. Ag. 425 (lyr.), S.El. 413, E.Hec.72 (lyr.), IG42(1).121.11 (Epid., iv B. C.), etc.II subjective, power of sight or seeing, vision, ὄψει τινὰ ἰδεῖν, ἐσιδεῖν, Il.20.205, Od.25.94, cf. Heraclit.55, Democr.11, Emp.4.10, Th.7.75, etc.; τῆς ἐμῆς ὄ. Hdt.2.99, 147;τῆς ὄ. στερηθῆναι Id.9.93
, etc.; οὐ τὸ δρασθὲν πιστότερονὄψει λαβόντες ἢ τὸ ἀκουσθέν Th.3.38
; οὐ καθορωμένους τῇ ὄ. νυκτὸς οὔσης ib. 112.b act of seeing or looking,ἡ εἰς τὸ ἄνω ὄ. Pl.Cra. 396b
; sense of sight, Arist.de An. 428a6, Mete. 369b9; τὰ διὰ τῆς ὄ., of pleasures, Id.EN 1118a3, etc.c pl., organs of sight, eyes, ὄψεις μαρᾶναι to quench the orbs of sight, S.OT 1328, cf. Ant.52, Heraclit. 26;τὸ κάλλος πάντων εἷλκε τὰς ὄ. ἐπ' αὐτόν X.Smp.1.9
; ἀσθενῖ ( = -εῖ) τὰς ὄ. POxy.911.6 (iii A. D.): so in sg., ἐστερήθη τῆς μιᾶς ὄ. Plb.3.79.12: sg. in collective sense, the eyes, [ ἰχθῦς] λευκὴν ἔχοντες τὴν ὄ. Arist. HA 602a11, cf. PA 656b29.d Medic., iris of the eye, Hp.Prorrh. 2.19 (but eye-ball or eye, Id.Prog.7 (pl.)); also, pupil, Ruf.Onom. 23.e of the visual rays which were supposed to proceed from the eyes, Pl.Ti. 45c, 46b, Arist.Mete. 343a13, 370a19: in other places Arist. controverted this Empedoclean theory, Sens. 437b14.2 view, sight, ἀπικνέεσθαι ἐς ὄψιν τινί come into one's sight, i.e. presence, Hdt.1.136; εἰς ὄψιν τινὸς or τινὶ ἥκειν, μολεῖν, ἐλθεῖν, περᾶν, A.Ch. 215, Pers. 183, E.Med. 173 (anap.), Or. 513; καλέσαι τινὰ ἐς ὄ. Hdt.5.106; ἀποφαίνειν τί τινι ἐς ὄ. Id.4.81;λυπηρὰς τῇ ὄ. ἀχθηδόνας προστιθέμενοι Th.2.37
;ἐν ὄ. τοῦ δήμου Plu.TG12
; κατ' ὄψιν in person, ὡς ἐνετειλάμην σοι κατ' ὄ. as I enjoined you when with you, POxy.1154.4 (i A. D.), cf. 117.3 (ii/iii A. D.), etc.b dignity, position,κατὰ τὴν ἐμὴν ὄ. καὶ ὑπόλημψιν PLond.1.77.59
(vi A. D.); ἡ τῶν γονέων ἡμῶν προτεραία ὄ. PMasp. 2 iii6 (vi A. D.). -
43 ὑπωπιάζω
A strike one under the eye, give him a black eye:—[voice] Pass., have a black eye,ὑπωπιασμέναι Ar. Pax 541
, cf. Arist.Rh. 1413a20, D.L.6.89.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπωπιάζω
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44 ἀστεροπή
Grammatical information: f.Meaning: `lightning' (Il.).Other forms: στεροπή (Il.), ἀστραπή (Hdt.); στροπά ἀστραπή. Πάφιοι and στορπάν (cod. - τιάν) την ἀστραπήν H.; epithet of Zeus Στορπᾶος (Tegea). Note στροφαί. ἀστραπαίH.Origin: PG [a word of Pre-Greek origin]Etymology: Mostly taken as `star-eye' from ἀστήρ and ὀπ- (in ὄψ `eye', ὄψομαι) with -η ( ὀπή `opening'), what seemed confirmed by Arm. p` ayl-akn `lightning' (cf. p` ayl `gleam, splendour' and akn `eye') and areg-akn `sun' (from arew `sun' and akn), Meillet Handes Amsorya 41, 757ff., s. Idg. Jb. 13 VIII 98). - Diff. Winter Prothet. Vokal 35. - στεροπή cannot be explained in this way, nor ἀστραπη (for ἀστράπτω one would expect *ἀστρασσω, Chantr.) or στροφή. The word, therefore, must be a substr. word; after Kuiper, Fur. s. Beekes, MSS 48 (1987) 15-20.Page in Frisk: 1,170Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀστεροπή
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45 κνίψ
κνίψ, κνῑπόςGrammatical information: m.Meaning: name of unknown insects (acc. to Arist. Sens. 444b 12 small ants), that infest several trees and plants (Ar., Arist., Thphr., LXX).Compounds: As 1. member in κνιπο-λόγος m. name of a woodpecker, σκνιπο-φάγος `eating σκνῖπες' (Arist.).Derivatives: κνίπειος `belonging to a κνίψ' (Zos. Alch.). In remote or doubtful connection to κνίψ, σκνίψ there are several expressive, but in the literature only rarely found words, that indicate esp. niggardliness or different eye-diseases: κνιπός (AP), σκνιπός (Anon. in EN, H.), σκνιφός (Phryn.) `niggard'; with κνιπεύω `be niggardly' and κνιπεία (Doroth. Astrol.); further in the meaning `feeble-midedness etc.': κνιπός (Semon.), σκνιφός H., ὑπό-σκνιπος, - σκνιφος, - σχνιφος `slightly short-sighted' (pap.), κνιπά πτίλη H.; with κνιπότης `eye-inflammation' (Hp. Loc. Hom. 13, Erot.), κνιπόομαι `be inflamed, of the eyes' (H. in κεκνιπωμένοι), also `be infested with mildew, fire, of fruits' (H. ib.). Beside the names for eye-diseases etc. there are expressions for `dark': σκνιφαῖος (v. l. - παῖος) adjunt of ὁδίτης `who walks in the darkness ' (Theoc. 16, 93; after κνεφαῖος?), σκνῖφος τὸ σκότος H. - Further there are two denomin.: κνιπεῖν σείειν, ξύειν μέλαθρα καὶ δοκούς H. (prop. of the κνῖπες?), σκνίπτειν νύσσειν H.Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: With κνίψ, σκνίψ rhyme θρίψ and ἴψ (s. vv.). Both ( σ)κνίψ and the words for `niggard' could go back to the idea of pinching and stinging (cf. σκνίπτω). Perh. the terms for weak-sight etc. might come from closing the eyes; or perh. from plant-diseases (caused by κνῖπες; s. κνιπόομαι). - One compares words for `pinching etc.' in Baltic and Germanic, e. g. Latv. kniêbt, knīpêt, MLDu. nipen; Pok. 562, Fraenkel Lit. et. Wb. s. kneĩbti. Wether they are real cognates, remains uncertain with these popular words. Cf. on - κναίω, κνίζω, κνύω. - Though the σ- could be an IE s-movable, the hole rather suggests a Pre-Greek word: very small animals, the long ῑ, the variation π\/φ; cf. the words cited.Page in Frisk: 1,885-886Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κνίψ
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46 κνῑπός
κνίψ, κνῑπόςGrammatical information: m.Meaning: name of unknown insects (acc. to Arist. Sens. 444b 12 small ants), that infest several trees and plants (Ar., Arist., Thphr., LXX).Compounds: As 1. member in κνιπο-λόγος m. name of a woodpecker, σκνιπο-φάγος `eating σκνῖπες' (Arist.).Derivatives: κνίπειος `belonging to a κνίψ' (Zos. Alch.). In remote or doubtful connection to κνίψ, σκνίψ there are several expressive, but in the literature only rarely found words, that indicate esp. niggardliness or different eye-diseases: κνιπός (AP), σκνιπός (Anon. in EN, H.), σκνιφός (Phryn.) `niggard'; with κνιπεύω `be niggardly' and κνιπεία (Doroth. Astrol.); further in the meaning `feeble-midedness etc.': κνιπός (Semon.), σκνιφός H., ὑπό-σκνιπος, - σκνιφος, - σχνιφος `slightly short-sighted' (pap.), κνιπά πτίλη H.; with κνιπότης `eye-inflammation' (Hp. Loc. Hom. 13, Erot.), κνιπόομαι `be inflamed, of the eyes' (H. in κεκνιπωμένοι), also `be infested with mildew, fire, of fruits' (H. ib.). Beside the names for eye-diseases etc. there are expressions for `dark': σκνιφαῖος (v. l. - παῖος) adjunt of ὁδίτης `who walks in the darkness ' (Theoc. 16, 93; after κνεφαῖος?), σκνῖφος τὸ σκότος H. - Further there are two denomin.: κνιπεῖν σείειν, ξύειν μέλαθρα καὶ δοκούς H. (prop. of the κνῖπες?), σκνίπτειν νύσσειν H.Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: With κνίψ, σκνίψ rhyme θρίψ and ἴψ (s. vv.). Both ( σ)κνίψ and the words for `niggard' could go back to the idea of pinching and stinging (cf. σκνίπτω). Perh. the terms for weak-sight etc. might come from closing the eyes; or perh. from plant-diseases (caused by κνῖπες; s. κνιπόομαι). - One compares words for `pinching etc.' in Baltic and Germanic, e. g. Latv. kniêbt, knīpêt, MLDu. nipen; Pok. 562, Fraenkel Lit. et. Wb. s. kneĩbti. Wether they are real cognates, remains uncertain with these popular words. Cf. on - κναίω, κνίζω, κνύω. - Though the σ- could be an IE s-movable, the hole rather suggests a Pre-Greek word: very small animals, the long ῑ, the variation π\/φ; cf. the words cited.Page in Frisk: 1,885-886Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κνῑπός
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47 ὄπωπα
Grammatical information: v.Meaning: `I watch, observe, view, contemplate' (Il.).Other forms: Perf. w. innovated ipf. ὀπώπεον (Orph.) and aor. ὀπωπήσασθαι (Euph.). -- Beside fut. ὄψομαι, like the following forms often w. prefix, e.g. ἀπ-, ἐπ(ι)-, κατ-, προ-, ὑπ-, ὑπερ-, (Il.). Aor. pass. ὀφθῆναι (IA.) w. fut. ὀφθήσομαι, perf. midd. ὦμμαι (Att.). - As present to ὄπωπα is used a.o. ὁράω, s.v.Derivatives: ὀπωπ-ή f. `observation, view, eyeball', pl. `eyes' (Od., A. R.), - ητήρ m. `scout' (h. Merc. 15; cf. Fraenkel Nom. ag. 1, 108f., partly diff., Zumbach Neuerungen 7 w. n. 14, Benveniste Noms d'agent 39), - ια n. pl. (sc. ὀστέα) `the bones of the eyes' (Hp.). -- Several derivv., esp. w. τ-formant: 1. verbaladj. ὀπ-τός (Luc. Lex. 9, Ath.), earlier a. more usual from the prefixed verbs, e.g. ὕπ-, ἄπ-, κάτ-, πρό-οπ-τος ( προὖπτος) with ὑπ-, ἀπ-, κατ-οπτ-εύω, ὑποψ-ία etc. 2. nom. ag. a. instr.: a) ἐπ-, κατ- (h. Merc. 372), ὑπερ-, δι-όπ-της etc., also w. ἐπ-, κατ-, ὑπερ-, δι-οπτ-εύω (Κ 451 beside διοπ-τήρ 562); from there simplex ὀπτεύω (Ar. Av. 1061; Leumann Hom. Wörter 113); b) ὀπ-τήρ m. `scout' (Od.), also w. δι-, ἐπ-, κατ-; from there ὀπτήρ-ια n.pl. `gifts on seeing a person' (E., Call.); c) δί-, εἴσ-, ἔν-, κάτ-οπ-τρον n. (Alc., Pi., A.) w. derivv. 3. Adj.: ὀπτ-ικός `of sight', - ική f. `optics' (Arist.), older (Pl.) συν-, ἐπ-, ὑπερ-οπτ-ικός. 4. nom. actionis: ὄψ, ὀπ-ός f. `eye, face' (Emp. 88, Antim. 65), more often as 2. member, e.g. οἶν-οψ `winecoloured' (Hom.); ὄψις ( ἔπ-, πρόσ-, σύν-) f. `sight, vision, view, appearance' (Il.); ὄψανον n. `appearance' (A. Ch. 534; suffixcombination, Schwyzer 517). 5. on `eye': ὀπτ-ίλ(λ)ος m. see ὀφθαλμός (s.v.). 6. Verbs: ὀπτ-άνομαι (LXX, hell.), - άζομαι (LXX) `to appear, to become visible', prob. after αἰσθάνομαι (diff. Schwyzer 700 n. 2) resp. αὑγάζομαι; ὀπταίνω (Eust.; like παπταίνω a.o.).Etymology: As basis of all these formen served an in its original function unclear word ὀπ- ('see' or `eye'), which is also contained in ὄπις, ὄσσε, ὄμμα, ὤψ (s. vv.); ὄσσε from *ὄκ-ι̯ε points to IE * h₃ekʷ-, which has several representatives in many IE languages; cf. on ὄσσε.Page in Frisk: 2,407-408Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄπωπα
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48 δεξιός
δεξιός, ά, όν (Hom.+; Ath. 15, 2 κατὰ τὴν τέχνην ‘artistically appropriate’)① right as opposed to left in a frame of reference, right.ⓐ Used w. a noun χείρ (Hippocr.; Epid. 5, p. 88 [2, 8]) Mt 5:30; Lk 6:6; Ac 3:7; Rv 1:16f; 10:5 (Dt 32:40); 13:16; eye (Hippocr., Epid. 3, 1, 3 [44] ed. Kühlewein I 218, 19) Mt 5:29 (the right eye is esp. valuable because its loss is a handicap to the warrior: Jos., Ant. 6, 69–71; here in 71 also the thought: it is better to suffer the loss of the right eye than to ἀπολωλέναι in possession of all the other members); cheek vs. 39 (s. D 1:4); ear (s. on οὖς 1) Lk 22:50; J 18:10; shoulder Hs 9, 2, 4; foot (Artem. 2, 51; 5, 70) Rv 10:2. τὰ δ. μέρη the right side J 21:6; Hv 3, 1, 9; 3, 2, 1 (as the lucky side as Il. 12, 239; 13, 821; Artem. 5, 92; Quint. Smyrn. 12, 58).—Abs. ἡ δ. (sc. χείρ) the right hand (Hom.+; LXX; ApcEsdr 3:7 p. 27, 15 Tdf.; Jos., Ant. 17, 184) Mt 6:3 in a warning against ‘strategic’ giving; 27:29; Rv 1:17, 20; 2:1; 5:1, 7—τὰ δ. (sc. μέρη; s. above) the right side (X., An. 1, 8, 4); περιέβλεπεν τὰ δ. καὶ τὰ ἀριστερά GJs 11:1 (s. ἀριστερός). ἐκ δεξιῶν on the right (X., Cyr. 8, 5, 15 al.; oft. pap [Mayser 226]; LXX; En 13:7; Jos., Ant. 4, 305) w. gen. (Tob 1:2; Zech 4:3; Sir 12:12 al.; TestAbr A 12 p. 91, 2 [Stone p. 30] al.; TestJob 33:3) Mt 25:33f (cp. Plut., Mor. 192f ἐκέλευε τοὺς μὲν ἐπὶ δεξιᾷ τοῦ βήματος θεῖναι, τοὺς δʼ ἐπʼ ἀριστερᾷ … τ. βελτίονας … τοὺς χείρονας); Mk 15:27; Lk 1:11; Pol 2:1; abs. (1 Esdr 9:43; Ex 14:22, 29; 3 Km 7:25, 35 al.) Mt 27:38; Lk 23:33; B 11:10; Hv 3, 2, 1f; 4; Hs 9, 6, 2. Also ἐν τοῖς δ. Mk 16:5 or δεξιά (s. εὐώνυμος, end) Hs 9, 12, 8. Pl. ἐκ δεξιῶν τινος εἶναι stand at someone’s side Ac 2:25 (Ps 15:8; of geographical location En 13:7 Ἑρμωνοεὶμ δύσεως ‘to the right of Hermon’).—In imagery of spiritual equipment ὅπλα δ. καὶ ἀριστερά weapons for the right side and the left side 2 Cor 6:7 (sword and shield, offense and defense).ⓑ freq. in symbolism (on symbolic use s. SFlory, Medea’s Right Hand: Promise and Revenge: TAPA 108, ’78, 69–74; cp. δεξιτερή [sc. χείρ] Il. 22, 320 Achilles is about to avenge the death of Patroclus; s. also Soph., Phil. 813. The pl. δεξιαί is used in Hom. of pledges given in good faith with the right hand Il. 2, 341=4, 159; for use of the term in contracts s. Preis. s.v., esp. PFay 124, 13 [II A.D.]) and imagery relating to prestige or power. Abs. (sc. χεῖρ): of position at the right hand of an eminent pers., esp. a royal figure (for a king’s right hand as emblematic of prestige s. 1 Cl 28:3 [Ps 138:10]); B 12:11 (Is 45:1). δ. διδόναι give the right hand (on this abs. use cp. the Eng. expression ‘give me five’) as a sign of friendship and trust (X., An. 1, 6, 6; 2, 5, 3; Alex. Ep. XIV, 31; Diod S 13, 43, 4; Appian, Liby. 64, 284; 1 and 2 Macc; Jos., Ant. 18, 326; 328.—Dssm., NB 78f [BS 251]; Nägeli 24) Gal 2:9 (KGrayston, BRigaux Festschr., ’70, 485: ‘came to terms’; JSampley, Pauline Partnership in Christ ’80, 26–35). ἐπιτιθέναι τὴν δ. ἐπὶ τ. κεφαλήν τινος lay one’s right hand on someone’s head B 13:5a (Gen. 48:18a ἐπιβάλλειν); also μετατιθέναι … τινος transfer one’s right hand on someone’s head vs. 5b (Gen 48:18b ἐπιτιθέναι). ἐν δεξιᾷ at the right (Arrian, Anab. 6, 2, 2): ἐν δ. τινος at someone’s right: God’s (Ael. Aristid. 37, 6 K.=2 p. 15 D., w. allusion to Pind., calls Athena δεξιὰν κατὰ χεῖρα τοῦ πατρὸς [Zeus] καθεζομένη.—Pind., N. 11, 2 names Hera as the ὁμόθρονος of Zeus) Ro 8:34; Eph 1:20; Col 3:1; Hb 10:12; 1 Pt 3:22. τῆς μεγαλωσύνης Hb 1:3; τοῦ θρόνου 8:1; 12:2.—The right hand in imagery of power (of God: PsSol 13, 1; Jos., Bell. 1, 378) τῇ δεξιᾷ of God (as Is 63:12) by or with his right hand (cp. Maximus Tyr. 4, 8a) Ac 2:33; 5:31 (BWeiss; Zahn; HHoltzmann; Felten; Beyer; Steinmann; Moffatt Ac 2:33); it may also be dat. of place (B-D-F §199; Rob. 526; 543) at or to his right hand (Weizsäcker; Wendt; Knopf; Belser; Hoennicke; OHoltzmann; Moffatt Ac 5:31). Pl. καθίσαι ἐκ δ. τινος sit at someone’s right, i.e. at the place of honor (3 Km 2:19; Jos., Ant. 8, 7) of the Messiah Mt 20:21, 23; Mk 10:37, 40; of God Mt 22:44 (Ps 109:1); 26:64; Mk 12:36 (Ps 109:1); 14:62; 16:19; Lk 20:42 (Ps 109:1); 22:69; Ac 2:34; Hb 1:13; 1 Cl 36:5; B 12:10 (the last 4 Ps 109:1); stand on the right as the place of honor (Ps 44:10) Ac 7:55f; Hs 9, 6, 2 (s. Bihlmeyer app.).—AGornatowski, Rechts u. Links im ant. Abergl., diss. Breslau ’36; JDaniélou, TU 73, ’59, 689–98; BLiow-Gille, ‘Dexter’ et ‘sinister’ et leur équivalents: Glotta 69, ’91, 194–201.② pert. to being morally or spiritually correct, true σύνεσις δ., ἀριστερά understanding of what is true and what is false D 12:1 (for other interpretations s. ἀριστερός and σύνεσις).—B. 865. DELG. M-M. TW. -
49 ἁπλοῦς
ἁπλοῦς, ῆ, οῦν (Att. contr.; Aeschyl., Thu.+) pert. to being motivated by singleness of purpose so as to be open and aboveboard, single, without guile, sincere, straightforward i.e. without a hidden agenda (Plut., Mor. 63f: the gods take delight in beneficence for its own sake, but a flatterer’s performance is with mixed motives) εἶναι ἁ. τῇ καρδίᾳ be guileless B 19:2 (cp. SIG 1042, 12 ἁ. τῇ ψυχῇ; Pr 11:25; Ps.-Phocyl. 50). ἁ. διάνοια a sincere mind 1 Cl 23:1. W. ἄκακος (Diod S 13, 76; Nicol. Dam.: 90 Fgm. 61, 2 Jac.; Appian, Bell. Civ. 5, 136 §566) Hs 9, 24, 2. Of the eye (Damasc., Vi. Isid. 16 [p. 16, 9–11 Z.], with ref. to frank expression) single = unjaundiced, sincere (s. ἁπλότης 1; opp. πονηρός, whose mng. is apparent fr. Mt 20:15; Mk 7:22. Cp. Sir 14:10; 31:13; TestIss 3:2 πορευόμενος ἐν ἁπλότητι ὀφθαλμῶν; also IArsameia, Antiochus I, lines 210–20 [tr. Danker, Benefactor 251]: of attempt to conceal jealousy over another’s good fortune and ‘melting one’s eye’ in the process) Mt 6:22 (the Kommagene ins helps explain the intercalation of vss. 22f between two logia on approach to riches); Lk 11:34 (s. Jülicher, Gleichn. 98ff esp. 100f; WBrandt, ZNW 14, 1913, 189ff; CEdlund, D. Auge der Einfalt: ASNU 19, ’52, 51–122; HCadbury, The Single Eye: HTR 47, ’54, 69–74 holds out for generous; opposed by TThienemann, Gordon Review 1, ’55, 10–22. Plut., Mor. 63f distinguishes ἁ. ‘unreserved’ fr. ἐλευθέριος ‘liberal.’ See also λύχνος b, ὀφθαλμός 1, πονηρός 1b and 3a. Zahn, Mt p. 291 and Betz, SM 451 adopt a physiological sense for ἁ.: ‘healthy.’).—As of animals gener. (Aristot., HA 9, 1), so the superl. ἁπλούστατος (the form in X., Mem. 4, 2, 16; Polyb. 9, 10, 5; Strabo 7, 3, 7; Philo, Vi. Cont. 82) quite simple, guileless, of doves Mt 10:16 D.—The comp. ἁπλούστερον very simply B 6:5 (s. ἁπλῶς).—CSpicq, La vertu de Simplicité dans l’A. et le N. Test.: RSPT 22, ’33, 1–26; ESjöberg, StTh 5, ’51, 89–105; HBacht, Geist u. Leben 29, ’56, 416–26; JAmstutz, ΑΠΛΟΤΗΣ ’68; Betz, SM 437–53, esp. 449–53.—DELG s.v. ἁπλόος. M-M. TW. Spicq. Sv. -
50 ὄμμα
ὄμμα, ατος, τό(Hom.+, more common in poetry than in prose; SIG 1168, 120; PLond III, 678, 6 p. 18 [99/98 B.C.]; BGU 713, 9; PGM 4, 703; LXX; En 106:5; 10; TestSol; Jos., Bell. 6, 288)① organ of bodily sight, eye, lit., pl. (Diod S 3, 46, 2) Mt 20:34; Mk 8:23.② medium of transcendent perception, eye, fig. ext. of 1: τὸ ὄμμα τῆς ψυχῆς the eye of the soul (Pla., Rep. 7, 533d, Soph. 254a; Porphyr., Vi. Pyth. 47; Philo, Sacr. Abel. 36, Abr. 70.—PGM 4, 517 ἀθανάτοις ὄμμασι; 3, 474.—Rtzst., Mysterienrel.3 296f; 318f) ἐμβλέπειν τοῖς ὄμμ. τῆς ψυχῆς εἴς τι gaze at someth. with the eyes of the soul 1 Cl 19:3.—B. 225. DELG s.v. ὄπωπα B. M-M. -
51 αυτοπτικόν
αὐτοπτικόςof an eye-witness: masc acc sgαὐτοπτικόςof an eye-witness: neut nom /voc /acc sg -
52 αὐτοπτικόν
αὐτοπτικόςof an eye-witness: masc acc sgαὐτοπτικόςof an eye-witness: neut nom /voc /acc sg -
53 διγλήνως
δίγληνοςwith two eye-balls: adverbialδίγληνοςwith two eye-balls: masc /fem acc pl (doric) -
54 δοκεύει
δοκεύωkeep an eye upon: pres ind mp 2nd sgδοκεύωkeep an eye upon: pres ind act 3rd sg -
55 δοκεύομεν
δοκεύωkeep an eye upon: pres ind act 1st plδοκεύωkeep an eye upon: imperf ind act 1st pl (homeric ionic) -
56 δοκεύοντα
δοκεύωkeep an eye upon: pres part act neut nom /voc /acc plδοκεύωkeep an eye upon: pres part act masc acc sg -
57 δοκεύουσιν
δοκεύωkeep an eye upon: pres part act masc /neut dat pl (attic epic doric ionic)δοκεύωkeep an eye upon: pres ind act 3rd pl (attic epic doric ionic) -
58 δοκεύσαις
δοκέωexpect: pres part act fem dat pl (epic doric ionic)δοκεύωkeep an eye upon: aor part act masc nom /voc sg (doric aeolic)δοκεύωkeep an eye upon: aor opt act 2nd sgδοκόωfurnish with rafters: pres part act fem dat pl (epic ionic) -
59 δοκεύω
δοκεύωkeep an eye upon: pres subj act 1st sgδοκεύωkeep an eye upon: pres ind act 1st sg -
60 δόκευε
δοκεύωkeep an eye upon: pres imperat act 2nd sgδοκεύωkeep an eye upon: imperf ind act 3rd sg (homeric ionic)
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