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81 ἀγριελάινος
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀγριελάινος
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82 ἄγριππος
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄγριππος
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83 ἔλαιος
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84 ῥαχός
ῥᾱχ-ός, ἡ (in codd. freq. ῥάχος, but the [dialect] Ion. form [full] ῥηχός Hdt.7.142, and the compd. εὔρρηχος show that it must be either ῥᾱχός or ῥᾶχος:— in EM703.1 ῥάχος, ὁ):—A thorn-hedge, S.Fr. 812 (pl.), X.Cyn.10.7, cf. Poll.1.225; in Hdt. l.c., ῥηχός is prob. palisade or wattled fence; brushwood, ῥαχὸς ([dialect] Dor. acc. pl.)καὶ φρύγανα GDI5027
([place name] Crete).2 generally, twig, branch, of the vine, Thphr.CP3.7.3; of the tamarisk, Hsch., Phot., dub. in Orph.Fr. 31 ii 10.II at Troezen, wild olive tree, Paus.2.32.10. -
85 φυλίη
φυλίη: wild olive-tree, Od. 5.477†.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > φυλίη
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86 ἄγριππος
Grammatical information: m.Meaning: Laconian name for a `wild olive' (Zen.)Other forms: ἄγριφος γένος τι ἀγρίας ἐλείας H.Origin: PG [a word of Pre-Greek origin]Etymology: Fur. 158 notes that these words have the characterictic variation of Pre-Greek words.Page in Frisk: --Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄγριππος
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87 στρεβλός
Grammatical information: adj.Meaning: `turned, twisted, crooked, cunning' (IA.)Derivatives: - ότης f. `crook, perversity' (Plu. a.o.). - όω, also w. δια-, κατα-, `to twist, to dislocate, to torture, to torment' (IA.) with - ωσις, - ωμα, - ωτήριος; also - ευμα n. (: *στρεβλεύω) `perversion' (Sm.). Also στρέβλη f. `winch, roll, screw', also as instrument of torture (A., Arist., Plb. etc.); formation as σμί-λη a.o., backformation from στρεβλόω or substant. of στρεβλός? -- A. With o-vowel: στρόβος m. `whirl' (A. Ag. 657, H.). From this 1. στρόβ-ῑλος m. `top, whirlwind, whirlpool, fir-cone etc.' (Att., hell. a. late; cf. ὅμ-ῖλος a.o.) with - ίλιον, - ιλίτης, - ιλέα, - ιλᾶς, - ιλεών, - ίλινος, - ιλώδης, - ιλίζω, - ιλόω (all late). 2. - ίλη f. `cone made of lint' (Hp.). 3. - εύς m. name of a fuller's instrument (sch.). 4. - εία f. `fullery?' (Delos IIIa). 5. στροβελός σοβαρός, τρυφερός; - ελόν σκολιόν, καμπύλον H. 6. στροβανίσκος τρίπους H. 7. στροβάζων συνεχῶς στρεφόμενος H. 8. στροβέω, somet. w. δια- a.o., `to turn around in circles, to move violently, to distract' (A., Ar., hell. a. late), prob. old deverbat. Here wit nasal infix στρόμβος m. `top' (Ξ 413), `whirlwind' (A. Pr. 1084), `snail-shell, snail etc.' (Arist., hell. poet.) with - ο-ειδής, - ώδης (Arist. a.o.), - εῖον, - ιλος, - ηδόν, - έω, - όω (rae a. late). -- B. With α-vowel (zero grade?): στραβός `squinting' (medic.), with - ων `id.' ( Com. Adesp.), also PN, - αξ PN, - ότης f. `squint' (Orib. a.o.), - ίζω `to squint' (H., EM) with - ισμός (Gal. a.o.). The orig. meaning still in στραβο-πόδης `with twisted feet' (Hdn.). Further στράβηλος m. f. `wild olive-tree' (Pherecr. in lyr.), name of a snail (S. Fr. 324, Arist. a.o.); στραβαλός ὁ στρογγυλίας καὶ τετράγωνος ἄνθρωπος. Άχαιοί H.; στραβεύς κωπεύς H. (Chantraine Étrennes Benveniste 17). On ἀστραβής s. v. -- C. On themselves stand some forms wit - οι-: στροῖβος δῖνος H. ( στροιβός δεινός cod.); Στροῖβος also Att. PN; πολύ-στροιβος `rich of whirls', of θάλασσα, Νεῖλος (Nic.), after πολύ-φλοισβος; from there the simplex στροῖβος etc.? Further στροι-βᾶν ἀντιστρέφειν, στροίβηλος ἔπαρμα πληγῆς ἐν κεφαλῃ̃H. Also with - ει- in Thess. Στρειβουνείοι (: *Στρείβων) ? s. Bechtel Dial. 1, 210. -- Lat. LW [loanword] strabus, strabō, strambus, also scriblĩta f. des. of a cake from *στρεβλίτης ( ἄρτος); s. W.-Hofmann s.v. and Leumann Sprache 1, 206f. (= Kl. Schr. 173).Origin: PG [a word of Pre-Greek origin] (V)Etymology: As so many words in - β- the above group as a whole has a popular-expressive character. The primary verb that belongs here has an aspirate, s. στρέφω. -- I don't think that the word has anything to do with στρέφω. The word is rather Pre-Greek (note the prenasalization in στóμβος; the suffix in στραβ-αλ-, στροβ-αν-; the suffix - ιλ- is frequent in Pre-Greek. The variation α\/ο\/οι is unknown to me. None of the words is discussed by Furnée.)Page in Frisk: 2,806-807Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > στρεβλός
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88 φύσις
φύσις, εως, ἡ (φύω; Hom.+)① condition or circumstance as determined by birth, natural endowment/condition, nature, esp. as inherited fr. one’s ancestors, in contrast to status or characteristics that are acquired after birth (Isocr. 4, 105 φύσει πολίτης; Isaeus 6, 28 φύσει υἱός; Pla., Menex. 245d φύσει βάρβαροι, νόμῳ Ἕλληνες; Just., A I, 1, 1 Καίσαρος φύσει υἱῷ; SIG 720, 3; OGI 472, 4; 558, 6 al.; PFay 19, 11.—Theoph. Ant. 1, 13 [p. 86, 16]) ἡμεῖς φύσει Ἰουδαῖοι Gal 2:15 (cp. Ptolemaeus, Περὶ Ἡρῴδου τ. βασιλέως: no. 199 Jac. [I A.D.] Ἰουδαῖοι … ἐξ ἀρχῆς φυσικοί; Jos., Ant. 7, 130; φύσει Λιμναίου IK XXXVII, 15, 3 of the birth daughter of L. in contrast to her adoptive relationship w. one named Arsas). ἡ ἐκ φύσεως ἀκροβυστία the uncircumcision that is so by nature (a ref. to non-Israelites, who lack the moral cultivation of those who are circumcised and yet ‘observe the upright requirements of the law’ [Ro 2:26]. Israelites who violate their responsibilities to God, despite their privileged position indicated by receipt of circumcision and special revelation, run the risk of placing themselves in the condition of the uncircumcised) Ro 2:27. ἤμεθα τέκνα φύσει ὀργῆς we were, in our natural condition (as descendants of Adam), subject to (God’s) wrath Eph 2:3 (the position of φύσει betw. the two words as Plut., Mor. 701a; DTurner, Grace Theological Journal 1, ’80, 195–219). The Christians of Tralles have a blameless disposition οὐ κατὰ χρῆσιν, ἀλλὰ κατὰ φύσιν not from habit, but by nature ITr 1:1 (here the contrast is between perfunctory virtue and spontaneous or instinctive behavior; Pindar sim. extolled the virtues of athletes who, in contrast to those w. mere acquired learning, reflected their ancestral breeding for excellence: O. 7, 90–92; P. 10, 11–14; N. 3, 40–42; 6, 8–16). οἱ κατὰ φύσιν κλάδοι the natural branches Ro 11:21, 24c. ἡ κατὰ φύσιν ἀγριέλαιος a tree which by nature is a wild olive vs. 24a; opp. παρὰ φύσιν contrary to nature vs. 24b; s. lit. s.v. ἀγριέλαιος and ἐλαία 1. On κατὰ and παρὰ φύσιν s. MPohlenz, Die Stoa I ’48, 488c.② the natural character of an entity, natural characteristic/disposition (χρυσὸς … τὴν ἰδίαν φ. διαφυλάττει Iren. 1, 6, 2 [Harv. I 55, 2]; Hippol., Ref. 5, 8, 12) ἡ φύσις ἡ ἀνθρωπίνη human nature (Pla., Tht. 149b, Tim. 90c; Aristot. 1286b, 27; Epict. 2, 20, 18; Philo, Ebr. 166 al.; Aelian, VH 8, 11 τῶν ἀνθρώπων φύσις θνητή; TestJob 3:3 ἡ ἀνθρωπίνη φ.; Orig., C. Cels. 1, 52, 13; Just., A II, 6, 3 τῇ φύσει τῶν ἀνθρώπων) Js 3:7b (unless the sense should be humankind, s. 4 below). Euphemistically: παρθένος ἐγέννησεν, ἃ οὐ χωρεῖ ἡ φύσις αὐτῆς while remaining a virgin, a virgin has had a child or a virgin has given birth, something that does not accord w. her natural condition (as a virgin) GJs 19:3. τὸ ἀδύνατον τῆς ἡμετέρας φύσεως the weakness of our nature Dg 9:6. θείας κοινωνοὶ φύσεως sharers in the divine nature 2 Pt 1:4 (cp. ὅσοι φύσεως κοινωνοῦντες ἀνθρω[πίν]ης IReisenKN, p. 371, 46f; Jos., C. Ap. 1, 232 θείας μετεσχηκέναι φύσεως; Himerius, Or. 48 [=Or. 14], 26 of Dionysus: πρὶν εἰς θεῶν φύσιν ἐλθεῖν=before he attained to the nature of the gods; Ar. 13, 5 μία φ. τῶν θεῶν. Difft. AWolters, Calvin Theological Journal 25, ’90, 28–44 ‘partners of the Deity’).—Also specif. of sexual characteristics (Diod S 16, 26, 6 originally παρθένοι prophesied in Delphi διὰ τὸ τῆς φύσεως ἀδιάφθορον=because their sexuality was uncorrupted. φύσις of sex and its change Dicaearchus, Fgm. 37 W.; ἑρμαφροδίτου φ. Iren. 1, 11, 5 [Harv. I 108, 8]. Obviously φ. also has the concrete mng. ‘sex organ’: Nicander, Fgm. 107; Diod S 32, 10, 7 φ. ἄρρενος corresponding to φ. θηλείας following immediately; Anton. Lib. 41, 5; Phlegon: 257 Fgm. 36, 2, 1 Jac.). In the context of Mary’s virginal delivery ἐραυνήσω τὴν φύσιν αὐτῆς= I will examine whether she remains a virgin GJs 19:3b; 20:1 (where Tdf. with codd. reads ἔβαλε Σαλώμη τὸν δάκτυλον αὐτῆς εἰς τὴν φύσιν αὐτῆς [cp. J 20:25]). The hyena παρʼ ἐνιαυτὸν ἀλλάσσει τὴν φύσιν changes its nature every year, fr. male to female and vice versa B 10:7 (s. ὕαινα). Polytheists worship τοῖς φύσει μὴ οὖσιν θεοῖς beings that are by nature no gods at all Gal 4:8 (s. CLanger, Euhemeros u. die Theorie der φύσει u. θέσει θεοί: Αγγελος II 1926, 53–59; Mel., P. 8, 58 φύσει θεὸς ὢν καὶ ἄνθρωπος; Synes., Prov. 1, 9 p. 97c τοῖς φύσει θεοῖς; Diod S 3, 9, 1 differentiates between two kinds of gods: some αἰώνιον ἔχειν κ. ἄφθαρτον τὴν φύσιν, others θνητῆς φύσεως κεκοινωνηκέναι κ. διʼ ἀρετὴν … τετευχέναι τιμῶν ἀθανάτων=some ‘have an everlasting and incorruptible nature’, others ‘share mortal nature and then, because of their personal excellence, … attain immortal honors’).—ὅταν ἔθνη φύσει τὰ τοῦ νόμου ποιῶσιν when gentiles spontaneously (i.e. without extraneous legal instruction; cp. the prophetic ideal Jer 31:32–34) fulfill the demands of the (Mosaic) law Ro 2:14 (s. WMundle, Theol. Blätter 13, ’34, 249–56 [the gentile as Christian under direction of the πνεῦμα]; difft. s. 3 below).③ the regular or established order of things, nature (Ar. 4, 2 κατὰ ἀπαραίτητον φύσεως ἀνάγκην=in accordance with the non-negotiable order of things; Ath. 3, 1 νόμῳ φύσεως) μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν they exchanged the natural function for one contrary to nature Ro 1:26 (Diod S 32, 11, 1 παρὰ φύσιν ὁμιλία; Appian, Bell. Civ. 1, 109 §511; Athen. 13, 605d οἱ παρὰ φύσιν τῇ Ἀφροδίτῃ χρώμενοι=those who indulge in Aphrodite contrary to nature; TestNapht 3:4; Philo, Spec. Leg. 3, 39 ὁ παιδεραστὴς τὴν παρὰ φύσιν ἡδονὴν διώκει=a lover of boys pursues unnatural pleasure; Jos., C. Ap. 2, 273; Tat. 3:4; Ath. 26, 2; on φ. as definer of order s. JKube, ΤΕΧΝΗ und ΑΡΕΤΗ ’69, esp. 44–46; on relation to κτίσι in Paul, s. OWischmeyer, ZTK 93, ’96, 352–75). ὅταν ἔθνη φύσει τὰ τοῦ νόμου ποιῶσιν when gentiles fulfil the law’s demands by following the natural order (of things) Ro 2:14 (cp. Ltzm., Hdb., exc. on Ro 2:14–16; but s. 2 above). ἡ φύσις διδάσκει ὑμᾶς 1 Cor 11:14 (Epict. 1, 16, 9f; Plut., Mor. 478d; Synes., Calv. [Baldhead] 14 p. 78c φύσις as well as νόμος prescribes long hair for women, short hair for men.—Ltzm., Hdb. ad loc.). τὸ ὄνομα, ὸ̔ κέκτησθε φύσει δικαίᾳ the name which you bear because of a just natural order IEph 1:1 (s. Hdb. ad loc.—τῇ φ. τὸ ἀγαθὸν ἀνώφορόν ἐστιν Did., Gen. 21, 5.—JKleist, transl. ’46, 119 n. 2 suggests ‘natural disposition’).—RGrant, Miracle and Natural Law ’52, 4–18.④ an entity as a product of nature, natural being, creature (X., Cyr. 6, 2, 29 πᾶσα φύσις=every creature; 3 Macc 3:29.—Diod S 2, 49, 4 plants are called φύσεις καρποφοροῦσαι; 3, 6, 2 θνητὴ φ.= a mortal creature. Ps.-Callisth. 1, 10, 1 ἀνθρωπίνη φ. = a human creature. It can also mean species [X. et al.; 4 Macc 1:20; Philo] and then at times disappear in translation: Ps.-Pla, Epin. 948d ἡ τῶν ἄστρων φύσις=the stars; X., Lac. 3, 4 ἡ τῶν θηλειῶν φύσις=the women; Aristot., Part. An. 1, 5 περὶ τῆς ζῳϊκῆς φ.=on animals) πᾶσα φύσις θηρίων κτλ. Js 3:7a. Also prob. ἡ φ. ἡ ἀνθρωπίνη humankind 3:7b; s. 2 above.—Kl. Pauly IV 841–44 (lit.).—DELG s.v. φύομαι C 6. M-M. EDNT. TW. Sv. -
89 πυρήν
A stone of stone-fruit, as of the olive, Hdt.2.92, Thphr.CP5.18.4, etc.; of the pomegranate, Hp.Aff.54, Thphr.HP 1.11.6; of the medlar, ib.3.12.5; of the date, Arist.Mete. 342a10, Thphr.CP1.19.2 (where ἐλάας is prob. cj. for ἰτέας); of the elder, Hp.Mul.2.133; of the myrtle and grape, Arist.Pr. 925b26; of the wild cherry, Hdt.4.23.III grain of frankincense, Hp. ap. Gal.19.134.b an unknown aromatic, PMag.Par.1.2874, al.c = ὀξυάκανθα, Dsc.1.93.VI growth under the chin of an animal, Str.4.6.10. (Sts. misspelt πυρρ- in codd.; the quantity of υ is inferred from ἀπῡρηνος Archestr.l.c. and Lat. apȳr[icaron]nus.)
См. также в других словарях:
Wild olive — Olive Ol ive, n. [F., fr. L. oliva, akin to Gr. ?. See {Oil}.] 1. (Bot.) (a) A tree ({Olea Europ[ae]a}) with small oblong or elliptical leaves, axillary clusters of flowers, and oval, one seeded drupes. The tree has been cultivated for its fruit… … The Collaborative International Dictionary of English
Wild Olive House — (Hermon,Южно Африканская Республика) Категория отеля: 4 звездочный отель Адрес: Tur … Каталог отелей
Wild Olive Guest House — (Кейптаун,Южно Африканская Республика) Категория отеля: 4 звездочный отель Адрес … Каталог отелей
wild olive — n. any of various trees resembling the olive or bearing olivelike fruits, as the Russian olive … English World dictionary
wild olive — noun erect shrub or climber of India and China with red olivelike fruit • Syn: ↑Elaeagnus latifolia • Hypernyms: ↑oleaster * * * noun 1. : oleaster 2 2. : any of various trees that resemble the olive or ha … Useful english dictionary
wild olive — any tree resembling the olive in structure or fruit. [1800 10] * * * … Universalium
The Wild Olive Tree Camp — (Manyeleti Game Reserve,Южно Африканская Республика) Категория отеля: Адрес … Каталог отелей
Wild olive — Pera (E) … EthnoBotanical Dictionary
Olive — Ol ive, n. [F., fr. L. oliva, akin to Gr. ?. See {Oil}.] 1. (Bot.) (a) A tree ({Olea Europ[ae]a}) with small oblong or elliptical leaves, axillary clusters of flowers, and oval, one seeded drupes. The tree has been cultivated for its fruit for… … The Collaborative International Dictionary of English
Olive branch — Olive Ol ive, n. [F., fr. L. oliva, akin to Gr. ?. See {Oil}.] 1. (Bot.) (a) A tree ({Olea Europ[ae]a}) with small oblong or elliptical leaves, axillary clusters of flowers, and oval, one seeded drupes. The tree has been cultivated for its fruit… … The Collaborative International Dictionary of English
Olive brown — Olive Ol ive, n. [F., fr. L. oliva, akin to Gr. ?. See {Oil}.] 1. (Bot.) (a) A tree ({Olea Europ[ae]a}) with small oblong or elliptical leaves, axillary clusters of flowers, and oval, one seeded drupes. The tree has been cultivated for its fruit… … The Collaborative International Dictionary of English