aḥaré

גַּעְגַּעIthpa. אִתְגַּעְגַּע, אִיגַּעְגַּע ch. same, to roll ones self, wallow. Lam. R. to II, 2 as long as that hen מִתְגַּעְגְּעָא בקיטמא wallows in the ashes (as Israel lives in its religious element). Koh. R. to XI, 1 מנין מְגַעְגְּעִין בדמא clothes rolled in blood (suspicious of murder).Tanh. Aḥaré 3 (ref. to Job 39:30) חמי אפרוחיו מגעגעין בדםוכ׳ he sees his brood wallowing in blood (Aaron sees his sons dead), and is silent; Lev. R. s. 20 ראה … באַדְמָא Ar. (ed. באדמה); Pesik. Aḥaré p. 171b> מְעַגְעֲגִין באדמה (Ms. Carmoli מגעגעין באדמא). Targ. I, II Gen. 49:11 מעגעגין באדמא.Trnsf. to enjoy ones self, play. Targ. Ps. 119:117 ואִיגַּעְגַּע Ms. (ed. וַאֲגַעְגַּע, h. text שעשע).

גַּעְגַּעIthpa. אִתְגַּעְגַּע, אִיגַּעְגַּע ch. same, to roll ones self, wallow. Lam. R. to II, 2 as long as that hen מִתְגַּעְגְּעָא בקיטמא wallows in the ashes (as Israel lives in its religious element). Koh. R. to XI, 1 מנין מְגַעְגְּעִין בדמא clothes rolled in blood (suspicious of murder).Tanh. Aḥaré 3 (ref. to Job 39:30) חמי אפרוחיו מגעגעין בדםוכ׳ he sees his brood wallowing in blood (Aaron sees his sons dead), and is silent; Lev. R. s. 20 ראה … באַדְמָא Ar. (ed. באדמה); Pesik. Aḥaré p. 171b> מְעַגְעֲגִין באדמה (Ms. Carmoli מגעגעין באדמא). Targ. I, II Gen. 49:11 מעגעגין באדמא.Trnsf. to enjoy ones self, play. Targ. Ps. 119:117 ואִיגַּעְגַּע Ms. (ed. וַאֲגַעְגַּע, h. text שעשע).

הוּל(cmp. הלל) to be merry. Polel הוֹלֵל to deride, laugh at (cmp. שָׂחַק). Pesik. Aḥǎré, p. 169a> (ref. to Koh. 2:2) אמר שלמה שלשה … מה״ד הוֹלַלְתִּים Solomon said, Three things which Divine Justice scorned (and prohibited)I laughed at them; Tanḥ. Aḥǎré 1 (read: ששחקה, a. הוללתים); Y.Snh.II, 20c top חיללתים (corr. acc.); Koh. R. to II, 2 (read: שלמה, for שמואל a. הוללתים, for … תם).

הוּל(cmp. הלל) to be merry. Polel הוֹלֵל to deride, laugh at (cmp. שָׂחַק). Pesik. Aḥǎré, p. 169a> (ref. to Koh. 2:2) אמר שלמה שלשה … מה״ד הוֹלַלְתִּים Solomon said, Three things which Divine Justice scorned (and prohibited)I laughed at them; Tanḥ. Aḥǎré 1 (read: ששחקה, a. הוללתים); Y.Snh.II, 20c top חיללתים (corr. acc.); Koh. R. to II, 2 (read: שלמה, for שמואל a. הוללתים, for … תם).

וַיָּנַיָּא(וָהוֹנַ׳) וַויָּנַיָּיה m. pl. (denom. of וַי or וָהּ) woe-makers, a word coined in opposition to הוללים (merry-makers), and defined by אללי as a play on הולל־. Pesik. Aḥăré, p. 170a> קוי להון ווי נייה אלו שביאין אלליוכ׳ (Ar. זהיינא, corr. acc.) called them (the hollim, Ps. 75:5) vayyanaya, those who bring allay (woe) ; Lev. R. s. 17 זהוניא (corr. acc.; ib. s. 20 אלליא); Tanḥ. Aḥăre 2 זה והנייא ed. princ. (later ed. פסוק זה הוללים, corr. acc.); Tanḥ. ed. Bub., ib. 3 דהוניא; Yalk. Lev. 524 וי וייה (corr. acc.); Yalk. Ps. 811 זוהנוייא, זוהוניא (corr. acc.).

וַיָּנַיָּא(וָהוֹנַ׳) וַויָּנַיָּיה m. pl. (denom. of וַי or וָהּ) woe-makers, a word coined in opposition to הוללים (merry-makers), and defined by אללי as a play on הולל־. Pesik. Aḥăré, p. 170a> קוי להון ווי נייה אלו שביאין אלליוכ׳ (Ar. זהיינא, corr. acc.) called them (the hollim, Ps. 75:5) vayyanaya, those who bring allay (woe) ; Lev. R. s. 17 זהוניא (corr. acc.; ib. s. 20 אלליא); Tanḥ. Aḥăre 2 זה והנייא ed. princ. (later ed. פסוק זה הוללים, corr. acc.); Tanḥ. ed. Bub., ib. 3 דהוניא; Yalk. Lev. 524 וי וייה (corr. acc.); Yalk. Ps. 811 זוהנוייא, זוהוניא (corr. acc.).

עִרְבֵּב, עִי׳(reduplic. of עָרַב I) to mix up, confound, disturb. Y.R. Hash. III, end 59a עי׳ את המזלות he (Moses) confounded the order of the planets. Cant. R. to I, 9 היו מְעַרְבְּבִין אותם they (the lightnings) confused their ranks; ib.; Mekh. Bshall. s. 5 עִרְבְּבָן, הממן, v. הָמַם. Tanḥ. Vaëra 5 (ref. to יהולל, Koh. 7:7) מערבבין אותו, v. עָסַק. Lev. R. s. 20 אם אני … הריני מְעַרְבֵּב שמחתוכ׳ if I put him to death now, I shall disturb my daughters wedding feast. Koh. R. to II, 2 (read:) ועִירְבַּבְתִּים I confounded them, v. הוּל. R. Hash. 16b כדי לעַרְבֵּב השטן in order to confound (silence) the accuser; a. fr.Part. pass. מְעיּרְבָּב; f. מְעוּרְבֶּבֶת; pl. מְעוּרְבָּבִין; מְעוּרְבָּבוֹת. Tanḥ. Aḥăré 1 (ref. to Koh. 2:2) מה מע׳ שחוק שלוכ׳ how confounded (mad) is the laughter of the gentiles in their theatres and circuses! Ib. מה מע׳ שחוק ששחקה מדת הדין על דורוכ׳ how the laughter was confounded which Divine Justice laughed over the generation of the flood, i. e. how the divine indulgence towards the sinful generation was abused! Ib. מה מע׳ … עם אלישבעוכ׳ how the rejoicing was disturbed which Divine Justice allowed Elisheba ; Pesik. Aḥăré, p. 170a> מה מעורבב הוא השמחה (corr. acc.); Koh. R. l. c. Mekh. Bshall. s. 1 אין נבוכים אלא מע׳ nbokhim (Ex. 14:3) means perplexed. Snh.42a כדי שלא … מע׳ that they should not leave the court in perplexity (v. עָמַם). Ex. R. s. 11 חיות ועופות מע׳ various kinds of beasts and birds, v. עָרוֹב; a. e.

עִרְבֵּב, עִי׳(reduplic. of עָרַב I) to mix up, confound, disturb. Y.R. Hash. III, end 59a עי׳ את המזלות he (Moses) confounded the order of the planets. Cant. R. to I, 9 היו מְעַרְבְּבִין אותם they (the lightnings) confused their ranks; ib.; Mekh. Bshall. s. 5 עִרְבְּבָן, הממן, v. הָמַם. Tanḥ. Vaëra 5 (ref. to יהולל, Koh. 7:7) מערבבין אותו, v. עָסַק. Lev. R. s. 20 אם אני … הריני מְעַרְבֵּב שמחתוכ׳ if I put him to death now, I shall disturb my daughters wedding feast. Koh. R. to II, 2 (read:) ועִירְבַּבְתִּים I confounded them, v. הוּל. R. Hash. 16b כדי לעַרְבֵּב השטן in order to confound (silence) the accuser; a. fr.Part. pass. מְעיּרְבָּב; f. מְעוּרְבֶּבֶת; pl. מְעוּרְבָּבִין; מְעוּרְבָּבוֹת. Tanḥ. Aḥăré 1 (ref. to Koh. 2:2) מה מע׳ שחוק שלוכ׳ how confounded (mad) is the laughter of the gentiles in their theatres and circuses! Ib. מה מע׳ שחוק ששחקה מדת הדין על דורוכ׳ how the laughter was confounded which Divine Justice laughed over the generation of the flood, i. e. how the divine indulgence towards the sinful generation was abused! Ib. מה מע׳ … עם אלישבעוכ׳ how the rejoicing was disturbed which Divine Justice allowed Elisheba ; Pesik. Aḥăré, p. 170a> מה מעורבב הוא השמחה (corr. acc.); Koh. R. l. c. Mekh. Bshall. s. 1 אין נבוכים אלא מע׳ nbokhim (Ex. 14:3) means perplexed. Snh.42a כדי שלא … מע׳ that they should not leave the court in perplexity (v. עָמַם). Ex. R. s. 11 חיות ועופות מע׳ various kinds of beasts and birds, v. עָרוֹב; a. e.

עִרְבֵּב, עִי׳(reduplic. of עָרַב I) to mix up, confound, disturb. Y.R. Hash. III, end 59a עי׳ את המזלות he (Moses) confounded the order of the planets. Cant. R. to I, 9 היו מְעַרְבְּבִין אותם they (the lightnings) confused their ranks; ib.; Mekh. Bshall. s. 5 עִרְבְּבָן, הממן, v. הָמַם. Tanḥ. Vaëra 5 (ref. to יהולל, Koh. 7:7) מערבבין אותו, v. עָסַק. Lev. R. s. 20 אם אני … הריני מְעַרְבֵּב שמחתוכ׳ if I put him to death now, I shall disturb my daughters wedding feast. Koh. R. to II, 2 (read:) ועִירְבַּבְתִּים I confounded them, v. הוּל. R. Hash. 16b כדי לעַרְבֵּב השטן in order to confound (silence) the accuser; a. fr.Part. pass. מְעיּרְבָּב; f. מְעוּרְבֶּבֶת; pl. מְעוּרְבָּבִין; מְעוּרְבָּבוֹת. Tanḥ. Aḥăré 1 (ref. to Koh. 2:2) מה מע׳ שחוק שלוכ׳ how confounded (mad) is the laughter of the gentiles in their theatres and circuses! Ib. מה מע׳ שחוק ששחקה מדת הדין על דורוכ׳ how the laughter was confounded which Divine Justice laughed over the generation of the flood, i. e. how the divine indulgence towards the sinful generation was abused! Ib. מה מע׳ … עם אלישבעוכ׳ how the rejoicing was disturbed which Divine Justice allowed Elisheba ; Pesik. Aḥăré, p. 170a> מה מעורבב הוא השמחה (corr. acc.); Koh. R. l. c. Mekh. Bshall. s. 1 אין נבוכים אלא מע׳ nbokhim (Ex. 14:3) means perplexed. Snh.42a כדי שלא … מע׳ that they should not leave the court in perplexity (v. עָמַם). Ex. R. s. 11 חיות ועופות מע׳ various kinds of beasts and birds, v. עָרוֹב; a. e.

עִרְבֵּב, עִי׳(reduplic. of עָרַב I) to mix up, confound, disturb. Y.R. Hash. III, end 59a עי׳ את המזלות he (Moses) confounded the order of the planets. Cant. R. to I, 9 היו מְעַרְבְּבִין אותם they (the lightnings) confused their ranks; ib.; Mekh. Bshall. s. 5 עִרְבְּבָן, הממן, v. הָמַם. Tanḥ. Vaëra 5 (ref. to יהולל, Koh. 7:7) מערבבין אותו, v. עָסַק. Lev. R. s. 20 אם אני … הריני מְעַרְבֵּב שמחתוכ׳ if I put him to death now, I shall disturb my daughters wedding feast. Koh. R. to II, 2 (read:) ועִירְבַּבְתִּים I confounded them, v. הוּל. R. Hash. 16b כדי לעַרְבֵּב השטן in order to confound (silence) the accuser; a. fr.Part. pass. מְעיּרְבָּב; f. מְעוּרְבֶּבֶת; pl. מְעוּרְבָּבִין; מְעוּרְבָּבוֹת. Tanḥ. Aḥăré 1 (ref. to Koh. 2:2) מה מע׳ שחוק שלוכ׳ how confounded (mad) is the laughter of the gentiles in their theatres and circuses! Ib. מה מע׳ שחוק ששחקה מדת הדין על דורוכ׳ how the laughter was confounded which Divine Justice laughed over the generation of the flood, i. e. how the divine indulgence towards the sinful generation was abused! Ib. מה מע׳ … עם אלישבעוכ׳ how the rejoicing was disturbed which Divine Justice allowed Elisheba ; Pesik. Aḥăré, p. 170a> מה מעורבב הוא השמחה (corr. acc.); Koh. R. l. c. Mekh. Bshall. s. 1 אין נבוכים אלא מע׳ nbokhim (Ex. 14:3) means perplexed. Snh.42a כדי שלא … מע׳ that they should not leave the court in perplexity (v. עָמַם). Ex. R. s. 11 חיות ועופות מע׳ various kinds of beasts and birds, v. עָרוֹב; a. e.

עַרְבֵּבch. sam(ערבב, עי׳ nbokhim). Targ. Y. Gen. 30:40. Targ. Y. II Deut. 7:23 (v. עֲרַב I). Targ. Y. Ex. 23:8; a. fr.Pesik. Aḥăré, p. 170a> (expl. להוללים, Ps. 75:5) למְעַרְבָּבַיָּא to those creating confusion; Lev. R. s. 20, v. חַלְחוֹלִית; ib. s. 17 (expl. בהוללים, Ps. 73:3) במערבא אמרי, read: במערבביא. Part. pass. מְעַרְבַּב, מְעַרְבְּבָא. Koh. R. to II, 2, v. דְּחוּכָא; Pesik. Aḥăré, p. 169b> מעורבב; Lev. R. s. 20 מעורב.

עַרְבֵּבch. sam(ערבב, עי׳ nbokhim). Targ. Y. Gen. 30:40. Targ. Y. II Deut. 7:23 (v. עֲרַב I). Targ. Y. Ex. 23:8; a. fr.Pesik. Aḥăré, p. 170a> (expl. להוללים, Ps. 75:5) למְעַרְבָּבַיָּא to those creating confusion; Lev. R. s. 20, v. חַלְחוֹלִית; ib. s. 17 (expl. בהוללים, Ps. 73:3) במערבא אמרי, read: במערבביא. Part. pass. מְעַרְבַּב, מְעַרְבְּבָא. Koh. R. to II, 2, v. דְּחוּכָא; Pesik. Aḥăré, p. 169b> מעורבב; Lev. R. s. 20 מעורב.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

אֶגְסִיטֵרִין, אֶכְסִיטֵירִיןm. (ἐξιτήριον S.) fare-well-address, bequest. (Mostly corrupt. Midr. Till. to Ps. 84. Ib. to Ps. 86:1. Ib. to Ps. 27. Pesik. Aḥaré p. 175ab> סקווטריס; Lev. R. s. 21 סקויטרים, read אקסיטרין (v. Buber to Pesik. l. c.).

אֶגְסִיטֵרִין, אֶכְסִיטֵירִיןm. (ἐξιτήριον S.) fare-well-address, bequest. (Mostly corrupt. Midr. Till. to Ps. 84. Ib. to Ps. 86:1. Ib. to Ps. 27. Pesik. Aḥaré p. 175ab> סקווטריס; Lev. R. s. 21 סקויטרים, read אקסיטרין (v. Buber to Pesik. l. c.).

אֶגְסִיטֵרִין, אֶכְסִיטֵירִיןm. (ἐξιτήριον S.) fare-well-address, bequest. (Mostly corrupt. Midr. Till. to Ps. 84. Ib. to Ps. 86:1. Ib. to Ps. 27. Pesik. Aḥaré p. 175ab> סקווטריס; Lev. R. s. 21 סקויטרים, read אקסיטרין (v. Buber to Pesik. l. c.).

אַחַר(b. h.; v. foreg.), pl. constr. אַחֲרֵי after, behind. Gen. R. s. 44 wherever the Bible uses the preposition aḥaré סמוך, it means in connection with, אחר מופלג while aḥar means without connection ( later on). Yoma 6a אחר א׳ after ‘after, i. e. some time after the act, opp. חד אחר one ‘after, immediately, v. אֶוְתִּיוֹס.לְאַחֲרָיו, לְאַחֲרֶיהָ, מֵאַחֲרָיו, מֵאַחֲרֶיהָ after it, as concluding, opp. לפניה, לפניו introductory (prayer).Ber.I, 4 אחת לא׳ one benediction after the Shma. Ib. III, 4 לאחריו (prayer) after meal; a. fr.כִּלְאַחַר יד as if doing a thing with the back of the hand, i. e. in a manner different from the usual way of doing it. Sabb.153b; a. fr.מֵאַחַר 1) (conj. followed by ש־ or ד־) after, since, whereas, because. Ḥull.29a מא׳ ששנינו after it has once been stated in the Mishnah … why was it necessary (?) Ib. b ומאחר דאפי׳וכ׳ and since it is not even rabbinically unfit, why ; a. fr. 2) a legal term, meaḥar, the presumption of the truth of ones statement, because he might have pleaded more profitably, if he had been inclined to lie. Y.Shebu.VI, 36d bot. אין אומרים בממון מא׳ מאחרוכ׳ in money matters we do not apply the principle of meaḥer, so as to say that because he might have said ‘thou hast not lent me anything, he may say, ‘thou didst lend me, but I paid half of it (and his plea must be accepted without an oath); v. מִיגּוֹ s. v. גּוֹ.אַחֲרֶיךָ thy successor. Y.Kil.IX, 32c top יהודה בני א׳וכ׳ my son Judah shall succeed thee, none else (is worthy). Keth.95b my property I bequeath to thee ואַחְרַיִיךְ לפ׳ and after thee it shall go over to …אַחַר כָּךְ (abbrev. אח״כ) afterwards, subsequently. Pes.X, 2; a. v. fr.

אַחַר(b. h.; v. foreg.), pl. constr. אַחֲרֵי after, behind. Gen. R. s. 44 wherever the Bible uses the preposition aḥaré סמוך, it means in connection with, אחר מופלג while aḥar means without connection ( later on). Yoma 6a אחר א׳ after ‘after, i. e. some time after the act, opp. חד אחר one ‘after, immediately, v. אֶוְתִּיוֹס.לְאַחֲרָיו, לְאַחֲרֶיהָ, מֵאַחֲרָיו, מֵאַחֲרֶיהָ after it, as concluding, opp. לפניה, לפניו introductory (prayer).Ber.I, 4 אחת לא׳ one benediction after the Shma. Ib. III, 4 לאחריו (prayer) after meal; a. fr.כִּלְאַחַר יד as if doing a thing with the back of the hand, i. e. in a manner different from the usual way of doing it. Sabb.153b; a. fr.מֵאַחַר 1) (conj. followed by ש־ or ד־) after, since, whereas, because. Ḥull.29a מא׳ ששנינו after it has once been stated in the Mishnah … why was it necessary (?) Ib. b ומאחר דאפי׳וכ׳ and since it is not even rabbinically unfit, why ; a. fr. 2) a legal term, meaḥar, the presumption of the truth of ones statement, because he might have pleaded more profitably, if he had been inclined to lie. Y.Shebu.VI, 36d bot. אין אומרים בממון מא׳ מאחרוכ׳ in money matters we do not apply the principle of meaḥer, so as to say that because he might have said ‘thou hast not lent me anything, he may say, ‘thou didst lend me, but I paid half of it (and his plea must be accepted without an oath); v. מִיגּוֹ s. v. גּוֹ.אַחֲרֶיךָ thy successor. Y.Kil.IX, 32c top יהודה בני א׳וכ׳ my son Judah shall succeed thee, none else (is worthy). Keth.95b my property I bequeath to thee ואַחְרַיִיךְ לפ׳ and after thee it shall go over to …אַחַר כָּךְ (abbrev. אח״כ) afterwards, subsequently. Pes.X, 2; a. v. fr.

אַלְלַי(b. h.; v. אלי II, ילל) woe. Lev. R. s. 17, a. e.; v. next w. Tanḥ. Aḥaré 2, אלילים (corr. acc.); ed. Bub. 3.