לאחריו

אַחַר(b. h.; v. foreg.), pl. constr. אַחֲרֵי after, behind. Gen. R. s. 44 wherever the Bible uses the preposition aḥaré סמוך, it means in connection with, אחר מופלג while aḥar means without connection ( later on). Yoma 6a אחר א׳ after ‘after, i. e. some time after the act, opp. חד אחר one ‘after, immediately, v. אֶוְתִּיוֹס.לְאַחֲרָיו, לְאַחֲרֶיהָ, מֵאַחֲרָיו, מֵאַחֲרֶיהָ after it, as concluding, opp. לפניה, לפניו introductory (prayer).Ber.I, 4 אחת לא׳ one benediction after the Shma. Ib. III, 4 לאחריו (prayer) after meal; a. fr.כִּלְאַחַר יד as if doing a thing with the back of the hand, i. e. in a manner different from the usual way of doing it. Sabb.153b; a. fr.מֵאַחַר 1) (conj. followed by ש־ or ד־) after, since, whereas, because. Ḥull.29a מא׳ ששנינו after it has once been stated in the Mishnah … why was it necessary (?) Ib. b ומאחר דאפי׳וכ׳ and since it is not even rabbinically unfit, why ; a. fr. 2) a legal term, meaḥar, the presumption of the truth of ones statement, because he might have pleaded more profitably, if he had been inclined to lie. Y.Shebu.VI, 36d bot. אין אומרים בממון מא׳ מאחרוכ׳ in money matters we do not apply the principle of meaḥer, so as to say that because he might have said ‘thou hast not lent me anything, he may say, ‘thou didst lend me, but I paid half of it (and his plea must be accepted without an oath); v. מִיגּוֹ s. v. גּוֹ.אַחֲרֶיךָ thy successor. Y.Kil.IX, 32c top יהודה בני א׳וכ׳ my son Judah shall succeed thee, none else (is worthy). Keth.95b my property I bequeath to thee ואַחְרַיִיךְ לפ׳ and after thee it shall go over to …אַחַר כָּךְ (abbrev. אח״כ) afterwards, subsequently. Pes.X, 2; a. v. fr.

אַחַר(b. h.; v. foreg.), pl. constr. אַחֲרֵי after, behind. Gen. R. s. 44 wherever the Bible uses the preposition aḥaré סמוך, it means in connection with, אחר מופלג while aḥar means without connection ( later on). Yoma 6a אחר א׳ after ‘after, i. e. some time after the act, opp. חד אחר one ‘after, immediately, v. אֶוְתִּיוֹס.לְאַחֲרָיו, לְאַחֲרֶיהָ, מֵאַחֲרָיו, מֵאַחֲרֶיהָ after it, as concluding, opp. לפניה, לפניו introductory (prayer).Ber.I, 4 אחת לא׳ one benediction after the Shma. Ib. III, 4 לאחריו (prayer) after meal; a. fr.כִּלְאַחַר יד as if doing a thing with the back of the hand, i. e. in a manner different from the usual way of doing it. Sabb.153b; a. fr.מֵאַחַר 1) (conj. followed by ש־ or ד־) after, since, whereas, because. Ḥull.29a מא׳ ששנינו after it has once been stated in the Mishnah … why was it necessary (?) Ib. b ומאחר דאפי׳וכ׳ and since it is not even rabbinically unfit, why ; a. fr. 2) a legal term, meaḥar, the presumption of the truth of ones statement, because he might have pleaded more profitably, if he had been inclined to lie. Y.Shebu.VI, 36d bot. אין אומרים בממון מא׳ מאחרוכ׳ in money matters we do not apply the principle of meaḥer, so as to say that because he might have said ‘thou hast not lent me anything, he may say, ‘thou didst lend me, but I paid half of it (and his plea must be accepted without an oath); v. מִיגּוֹ s. v. גּוֹ.אַחֲרֶיךָ thy successor. Y.Kil.IX, 32c top יהודה בני א׳וכ׳ my son Judah shall succeed thee, none else (is worthy). Keth.95b my property I bequeath to thee ואַחְרַיִיךְ לפ׳ and after thee it shall go over to …אַחַר כָּךְ (abbrev. אח״כ) afterwards, subsequently. Pes.X, 2; a. v. fr.

כְּרִיָה, כְּרִיָיהf. (כָּרָה) digging, esp. digging a pit through which an animal was injured (Ex. 21:33). Mekh. Mishp., Nzikin, s.11; Tosef.B. Kam. VI, 13 נפל לפניו מקול כ׳ if the animal fell forward (into the pit) frightened by the sound of digging (within the pit), נפל לאחריו מקול הכ׳ if it tumbled backward B. Kam.49b על עסקי כ׳ for the act of digging a pit (although not on his own soil). Ib. 50a ה״א כ׳ הוא דבעי כיסוי I might have thought only when he dug the pit he is bound to cover it up; a. e.

כְּרִיָה, כְּרִיָיהf. (כָּרָה) digging, esp. digging a pit through which an animal was injured (Ex. 21:33). Mekh. Mishp., Nzikin, s.11; Tosef.B. Kam. VI, 13 נפל לפניו מקול כ׳ if the animal fell forward (into the pit) frightened by the sound of digging (within the pit), נפל לאחריו מקול הכ׳ if it tumbled backward B. Kam.49b על עסקי כ׳ for the act of digging a pit (although not on his own soil). Ib. 50a ה״א כ׳ הוא דבעי כיסוי I might have thought only when he dug the pit he is bound to cover it up; a. e.

כְּרִיָה, כְּרִיָיהf. (כָּרָה) digging, esp. digging a pit through which an animal was injured (Ex. 21:33). Mekh. Mishp., Nzikin, s.11; Tosef.B. Kam. VI, 13 נפל לפניו מקול כ׳ if the animal fell forward (into the pit) frightened by the sound of digging (within the pit), נפל לאחריו מקול הכ׳ if it tumbled backward B. Kam.49b על עסקי כ׳ for the act of digging a pit (although not on his own soil). Ib. 50a ה״א כ׳ הוא דבעי כיסוי I might have thought only when he dug the pit he is bound to cover it up; a. e.

כְּרִיָה, כְּרִיָיהf. (כָּרָה) digging, esp. digging a pit through which an animal was injured (Ex. 21:33). Mekh. Mishp., Nzikin, s.11; Tosef.B. Kam. VI, 13 נפל לפניו מקול כ׳ if the animal fell forward (into the pit) frightened by the sound of digging (within the pit), נפל לאחריו מקול הכ׳ if it tumbled backward B. Kam.49b על עסקי כ׳ for the act of digging a pit (although not on his own soil). Ib. 50a ה״א כ׳ הוא דבעי כיסוי I might have thought only when he dug the pit he is bound to cover it up; a. e.

נְקוּדָּהf. (b. h. נְקֻדָּה; preced.) point, dot, drop. Y.Sabb.VII, 10d top יש שהוא כותב נ׳ אחתוכ׳ sometimes a man writes one dot (a touch of the pen by which a Daleth is changed into a Resh). Y. Ḥag.II, 77c והוא מראה להן בנ׳ (של מעלן)וכ׳ and it (the letter Beth) points with its upper stroke (saying), He above (has created me); ib. נ׳ לאחריו the projecting point (of the Beth) beneath to the right side; Pesik. R. s. 21; (Gen. R. s. 1 עוקץ); a. fr.Pl. נְקוּדּוֹת. Y.Gitt.II, 44b top אפי׳ עירב נ׳ even if he connected the dots (which he had dropped to form letters, v. נָטַף); a. fr.Esp. (Massorah) mark by diacritical dots above letters. Ab. dR. N. ch. XXXIV מעליהן) אעביר נ׳ (not אעבור) I will remove the dots from above them. Gen. R. s. 48, v. כְּחָב; a. fr.Pl. as ab. Ab. dR. N. l. c.; Treat. Sofrim VI, 3 עשר נ׳ בחורה there are ten passages in the Torah marked with dots; a. fr.

נְקוּדָּהf. (b. h. נְקֻדָּה; preced.) point, dot, drop. Y.Sabb.VII, 10d top יש שהוא כותב נ׳ אחתוכ׳ sometimes a man writes one dot (a touch of the pen by which a Daleth is changed into a Resh). Y. Ḥag.II, 77c והוא מראה להן בנ׳ (של מעלן)וכ׳ and it (the letter Beth) points with its upper stroke (saying), He above (has created me); ib. נ׳ לאחריו the projecting point (of the Beth) beneath to the right side; Pesik. R. s. 21; (Gen. R. s. 1 עוקץ); a. fr.Pl. נְקוּדּוֹת. Y.Gitt.II, 44b top אפי׳ עירב נ׳ even if he connected the dots (which he had dropped to form letters, v. נָטַף); a. fr.Esp. (Massorah) mark by diacritical dots above letters. Ab. dR. N. ch. XXXIV מעליהן) אעביר נ׳ (not אעבור) I will remove the dots from above them. Gen. R. s. 48, v. כְּחָב; a. fr.Pl. as ab. Ab. dR. N. l. c.; Treat. Sofrim VI, 3 עשר נ׳ בחורה there are ten passages in the Torah marked with dots; a. fr.

סָעַרII (b. h.; cmp. ערר) to be rough; to be in commotion. Pi. סִיעֵר to stir up, to blow. Kil. V, 7 וסִיעַרְתֹּו הרוח לאחריו and the wind drove the seed backward; Tosef. ib. III, 12 סייתו, סייעתו, הסעורתו ed. Zuck. (corr. acc., v. infra). B. Bath.25a (ref. to שעירם, Deut. 32:2) זו … שמְסָעֶרֶתוכ׳ that is the east wind which stirs up the whole world like a saʿir (demon); (Sifré Deut. 306 שמשחידוכ׳; Yalk. ib. 942 שמשחרת which makes the sky black like goats. Hif. הִסְעִיר same. Tosef. l. c. והסעורתו, read: יהִסְעִירָתֹו, v. supra. Num. R. s. 9 (play on שְׂעֹרִים, Num. 5:15) והִסְעִירָםהב״הוכ׳ (not והסעידה) and the Lord scattered them among the nations (with ref. to Zech. 7:14).

סָעַרII (b. h.; cmp. ערר) to be rough; to be in commotion. Pi. סִיעֵר to stir up, to blow. Kil. V, 7 וסִיעַרְתֹּו הרוח לאחריו and the wind drove the seed backward; Tosef. ib. III, 12 סייתו, סייעתו, הסעורתו ed. Zuck. (corr. acc., v. infra). B. Bath.25a (ref. to שעירם, Deut. 32:2) זו … שמְסָעֶרֶתוכ׳ that is the east wind which stirs up the whole world like a saʿir (demon); (Sifré Deut. 306 שמשחידוכ׳; Yalk. ib. 942 שמשחרת which makes the sky black like goats. Hif. הִסְעִיר same. Tosef. l. c. והסעורתו, read: יהִסְעִירָתֹו, v. supra. Num. R. s. 9 (play on שְׂעֹרִים, Num. 5:15) והִסְעִירָםהב״הוכ׳ (not והסעידה) and the Lord scattered them among the nations (with ref. to Zech. 7:14).

קוּסְדַּרְיוֹת, קַסְדּוֹרָיוֹתf. pl. (denom. of preced.) commission of inquiry. Midr. Sam. ch. XXV (ref. to Ps. 51:6) (read:) מדמו של אוריה שהיה דוד משלח ק׳ לאחריו לידע אם מפזר הוא דברים אילו לא היה מפזר דברים לא היה הורגו (save me) from punishment for Uriahs blood, for David had sent detectives after him to find out whether he would divulge the things (that had happened between him and David); if he had not done so, he (David) would not have had him killed; Yalk. Ps. 765 אם מחזיר הוא את דבריו אילו היהוכ׳ whether he would take back his words (his refusal to go home to his wife); had he done so

קוּסְדַּרְיוֹת, קַסְדּוֹרָיוֹתf. pl. (denom. of preced.) commission of inquiry. Midr. Sam. ch. XXV (ref. to Ps. 51:6) (read:) מדמו של אוריה שהיה דוד משלח ק׳ לאחריו לידע אם מפזר הוא דברים אילו לא היה מפזר דברים לא היה הורגו (save me) from punishment for Uriahs blood, for David had sent detectives after him to find out whether he would divulge the things (that had happened between him and David); if he had not done so, he (David) would not have had him killed; Yalk. Ps. 765 אם מחזיר הוא את דבריו אילו היהוכ׳ whether he would take back his words (his refusal to go home to his wife); had he done so

קוּסְדַּרְיוֹת, קַסְדּוֹרָיוֹתf. pl. (denom. of preced.) commission of inquiry. Midr. Sam. ch. XXV (ref. to Ps. 51:6) (read:) מדמו של אוריה שהיה דוד משלח ק׳ לאחריו לידע אם מפזר הוא דברים אילו לא היה מפזר דברים לא היה הורגו (save me) from punishment for Uriahs blood, for David had sent detectives after him to find out whether he would divulge the things (that had happened between him and David); if he had not done so, he (David) would not have had him killed; Yalk. Ps. 765 אם מחזיר הוא את דבריו אילו היהוכ׳ whether he would take back his words (his refusal to go home to his wife); had he done so