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1 PREPS
PREPS, predischange remedial education program for servicemenпрограмма дополнительной общеобразовательной подготовки перед увольнением с военной службыEnglish-Russian dictionary of planing, cross-planing and slotting machines > PREPS
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2 PREPS
Военный термин: predischarge remedial education program for servicemen -
3 preps
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4 predischange remedial education program for servicemen
PREPS, predischange remedial education program for servicemenпрограмма дополнительной общеобразовательной подготовки перед увольнением с военной службыEnglish-Russian dictionary of planing, cross-planing and slotting machines > predischange remedial education program for servicemen
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5 τίθημι
Aτιθεῖς Pi.P.8.11
, S.Ph. 992 cod. B ( τιθείς LA rec.), E.Cyc. 545 codd. Lp (- θείς P, l), Alc. codd. pler., corrupted to Stob., Arr.Epict.3.22.76, Pl.Euthd. 301e ([etym.] ἐπι-), Lib. Or.46.28 ([etym.] προς-) ; ἐν-τιθεῖς (v.l. -εὶς) Ar.Eq. 717;περι-τιθεῖς BGU 1141.19
(i B.C.); but τίθης is found in Pl.R.l.c. codd. AD, Ar. l.c. cod. A, Lib.Or.27.11 ([etym.] προς-), etc., and is taught by Choerob. in Theod. 2.328 H.; [dialect] Ep.τίθησθα Od.9.404
, 24.476, and so in [dialect] Aeol., Alc.Supp.4.27 (τίθεισθα Hsch.
); [ per.] 3sg.τίθησι Il.4.83
, al., and [dialect] Att.; [dialect] Dor. (Megara, iv B.C.), Theoc.3.48; [ per.] 3pl.τιθέασι Th.5.96
, Alex.128; [dialect] Ep. and [dialect] Ion.τιθεῖσι Il.16.262
, Hes.Th. 597, Hdt.2.91 (also A.Ag. 466 (lyr.)); [dialect] Aeol. τίθεισι ([etym.] προ-) Schwyzer 631 A 2 (ii B.C.); [dialect] Dor.τίθεντι IG12(3).103.10
([place name] Nisvrus); [dialect] Ion. [ per.] 3sg.τιθεῖ Il.13.732
, Mimn.1.6, Hdt. 1.113, also Arc., SIG559.16 (Megalop., iii B.C. ) (τιθῶ Luc.Ocyp.43
,81, διατιθῶ cited by A.D.Synt.290.6): [tense] impf. ; , Ar.Nu.59 ([etym.] ἐν-), etc.;ἐτίθει Il.18.541
, al., Ar.Ach. 532, Nu. 63 ([etym.] προς-), etc., [dialect] Ep.τίθει Il.1.441
, al.; [dialect] Ep. [ per.] 3pl.τίθεσαν Od.22.456
;τίθεν Pi.P.3.65
;πρό-τιθεν Od.1.112
(Aristarch.); lateἐτίθουν Act.Ap.4.35
; [dialect] Ion. [tense] impf. τίθεσκον Hes Fr.112; ἐτίθεα ([etym.] ὑπερ-) Hdt.3.155: imper.τίθει Il.1.509
, etc.; inf. τιθέναι, not in Hom. or Hes.; [dialect] Ep.τιθήμεναι Il.23.83
; , Pi.P.1.40;τιθεῖν Thgn.286
, IG12(9).189.5 ([place name] Eretria); written (Phrygia, iv A.D.); part. τιθείς, but [dialect] Ion. pl. τιθεῦντες v.l. in Hdt.2.91: [tense] fut. θήσω, [dialect] Ep. inf.θησέμεναι Il.12.35
,θησέμεν Pi.P.10.58
: [tense] aor.1 ἔθηκα, only used in indic., and mostly in sg., for though [ per.] 3pl. is common, the 1 and [ per.] 2pl. are rare, X.Mem.4.2.15, ([etym.] ἀν-) Hyp.Eux.9; even ἔθηκαν is very rare in early Attic,ἀνέθηκαν IG2.1620d
, 22.2971 (both iv B.C.), but is found in Plb.8.4.4, etc.; [dialect] Ep. [ per.] 3pl.θῆκαν Il.24.795
, etc.: [tense] aor. 2 ἔθην, not used in indic. sg., whereas pl. is very common, ἔθεμεν, ἔθετε, ἔθεσαν, [dialect] Ep.θέσαν 12.29
, etc.; imper. , etc.; [dialect] Lacon. [ per.] 3sg. σέτω ib. 1081; subj. θῶ, [dialect] Aeol. and [dialect] Ion.θέω Sapph.12
, ([etym.] προς-) Hdt.1.108, [dialect] Ep.θείω Il.16.83
, al. (for Θή-ω); [dialect] Ep. 2 and [ per.] 3sg. θήῃς, θήῃ, 6.432, 16.96, Od.10.301, 341 (sts. with the opt. forms θείης, θείη as v.l.); [dialect] Ep. [ per.] 1pl. θέωμεν (disyll.) 24.485, θείομεν (for Θήο-μεν, short-vowel subjunctive) Il.23.244, Od.13.364; opt. θείην, [ per.] 1pl.θεῖμεν 12.347
, Pl.Prt. 343e ( θείημεν codd. BT),προς-θεῖμεν Id.R. 370d
, andκατα-θεῖτε D.14.27
; [ per.] 3pl. ; inf. θεῖναι, [dialect] Ep.θέμεναι Il.2.285
,θέμεν Od.21.3
, Hes.Op.61,67; [dialect] Dor.θέμειν IG 12(1).677.13
(Rhodes, iv B.C.); part.θείς Il.23.254
, etc.: [tense] pf. τέθηκα [dialect] Att. Inscrr., IG22.2490.7 (iv B.C.), ([etym.] ἀνα-) ib.839.38, 1299.44, 1534.76, also at Delos, ib.11(2).161 A6 (iii B.C.), etc., and in Papyri, POxy. 1087.42 (i B.C.); (iii B.C.), ([etym.] ὑπο-) PPetr.3p.53 (iii B.C.), ([etym.] ἐκ-) UPZ62.4 (ii B.C.), ([etym.] ἀνα-) IG22.1011.71,80 (ii B.C.), ([etym.] προς-) Str.1.2.23; hence some editors restore τέθηκα for τέθεικα in Attic authors, as X.Mem.4.4.19, D.20.55, 22.16, 27.36, Alex.15.13; Phocian [ per.] 3pl.ἀνα-τεθέκαντι BCH59.202
([place name] Daulis):—[voice] Med. τίθεμαι, [ per.] 2sg. ; τίθη or τίθῃ dub. in PTeb.768.9 (ii B.C.); as [voice] Pass., AP11.300 (Pall.); imper. , Pl. Sph. 237b, , [dialect] Dor. τίθευσο cj. in AP9.564 (Nic., τιθεύσω cod., τίθεσσο Plan., cf. ἀφίκευσο); [dialect] Ep. part.τιθήμενος Il.10.34
: [tense] fut.θήσομαι 24.402
, etc.: [tense] aor. 1 ἒθηκάμην, only in indic. and part., and never in [dialect] Att.; [ per.] 2sg.ἐθήκαο Theoc.29.18
; [dialect] Ep. [ per.] 3sg.θήκατο Il.10.31
, Hes.Sc. 128; part.θηκάμενος Thgn.1150
, Pi.P.4.29: [tense] aor. 2ἐθέμην Il.2.750
, etc.; [dialect] Ep. and Lyr. [ per.] 3sg.θέτο 10.149
, Pi.N.10.89; imper.θέο Od. 10.333
, ; subj. , etc.; [dialect] Ep. [ per.] 2sg.θῆαι Od. 19.403
; opt. , etc.; [ per.] 3sg.θεῖτο Od.17.225
, A.Pr. 527 (lyr.), Pl.Tht. 195c, etc. (πρός-θοιτο, -θοισθε, ἔν-θοιτο are found in D. 11.6, 21.188, 34.17, butπρος-θεῖτο Id.6.12
codd.; ἐπιθοίμεθα, -θοιντο, Th.6.34,11; cf.τιθοῖτο X.Mem.3.8.10
): [tense] pf. (v. infr.):—[voice] Pass. (Milet., v B.C.), Pl.Lg. 705e, 744a: [tense] fut. , Pl.Lg. 730b, D.24.17: [tense] aor. , Lys.31.28, etc. (ἐθέθην IG14.862
(Cumae, vi B.C.)): [tense] pf. τέθειμαι, rare in early Gr., LXX 1 Ki.9.24, Ev.Marc.15.47, ([etym.] προς-) Arist.Mech. 853a35; inf. codd. (but f.l.); part.τεθειμένος Demad.12
, ([etym.] προ-) X.Hier.9.11, ([etym.] δια-) Men.591; also used in med. sense, D.21.49, SIG705.17 (Delph., ii B.C.), BGU1735.11 (i B.C.), Luc.Somn.9, ([etym.] ἐν-) D.34.16, ([etym.] προ-) Supp.Epigr.7.62.6 (Seleucia Pieria, ii B.C.), ([etym.] συν-) OGI229.62 (Smyrna, iii B.C.); ὑπεκ-τεθημένος (sic) BCH54.269 (Rhamnus, iii B.C.); ἀνα-τέθηται (pass. sense) Phld.Mus.p.81 K.; Phocian [tense] pf. part. (med. sense)ἀνα-τεθεμένος BCH59.202
([place name] Daulis):— the [voice] Pass. never occurs in Hom., and is generally rare, κεῖμαι being used instead.A in local sense, set, put, place,λίθον Il.21.405
, cf. IG12.373.10, al.;θεμείλια Il.12.29
; τέρματα τ. Od.8.193; κλισίην, θρόνον τ. τινί, set a stool or chair for him, 4.123, 8.65 (so in [voice] Med., set for oneself,δίφρον 20.387
);ἐκελήσατο θέμεν τὰν κλίναν, ἐφ' ἇς τὰν Σωστράταν ἔφερον
lay down,IG
42(1).122.31 (Epid., iv B.C.); πόδα τ. plant the foot, i.e. walk, run, A.Eu. 294, E.IT32: so in [voice] Med., τετράποδος βάσιν θηρὸς τιθέμενος, i.e. going on all fours, Id.Hec. 1059 (lyr.): the mode is expressed by Advbs. or Preps.,a with Advbs., τ. τι πυρὸς ἐγγύς, ἀπάνευθε πυρός, Od.14.518, Il.18.412;προπάροιθε ποδῶν 20.324
;χαμαὶ τ. τὸν πόδα A.Ag. 906
; τὰ ἄνω κάτω and τὰ κάτω ἄνω τ. Hdt.3.3, cf. A.Eu. 651, etc.: with Advbs. implying motion,ἄλλοσε θῆκε Od.23.184
, 204;ἔχεις.. ὅποι θήσεις Pl.R. 479c
:—[voice] Med.,ὅποι.. τιθοῖτο X.Mem.3.8.10
.b with Preps. of local sense, ([voice] Med.,ἀμφ' ὤμοισι τιθήμενον ἔντεα Il.10.34
); ἀνά τινι or τι, asἂμ βωμοῖσι Il.8.441
;ἀνὰ μυρίκην 10.466
; ἐπί τινος, τινι, or τι, asεἵματα ἐπ' ἀπήνης Od.6.252
, cf. Il.16.223, etc.;ἐπὶ κρατὶ κυνέην 15.480
; (v. infr.111.2); ἐπὶ [θρόνον τὰ ἱμάτια] Hdt.1.9, cf. A.Supp. 483, etc.; τὴν ἀρχὴν (sc. τοῦ ἐπιδέσμου) κατὰ μεσοφρύου, ἐπὶ ἰνίον, etc., Sor.Fasc.1,2, al.; ὑπό τινι or τι, asδέμνι' ὑπ' αἰθούσῃ Il.24.644
;ἀμβροσίην ὑπὸ ῥῖνά τινι Od.4.445
: most freq. with the Preps. ἐν or εἰς, put in or put into.., asθῆκεν ἐν ἀκμοθέτῳ ἄκμονα Il.18.476
;τόξα ἐν πυρί 5.215
;ἐν κίστῃ ἐδωδήν Od.6.76
; ἐν λεχέεσσι θ. [τινά] Il.18.352 (so in [voice] Med., ἐς δίφρον ἄρνας θέτο put into the car, 3.310;ὁ θεὸς ἔθετο τὰ μέλη ἐν τῷ σώματι 1 Ep.Cor.12.18
); ἐς λάρνακα, ἐς κάπετον, Il.24.795, 797; ([voice] Med.,ἐν τάφοισι θέσθε Id.OC 1410
), cf. Ant. 504, Tr. 1254.c in Poets also with dat. only,χρήματα μυχῷ ἄντρου Od.13.364
(so in [voice] Med.,κολεῷ ἄορ θέο 10.333
), cf. S.Tr. 691, E.Hel. 1064.--The same constructions will be found under many of the following heads.II Special phrases:1 θεῖναί τινί τι ἐν χερσίν, ἐν χειρί, put it in his hands, Il.1.441, 585, etc.; ἐν χερσί orχείρεσσί τινος 6.482
, 23.597;οἶνον Ὀδυσσῆϊ ἐν χείρεσσι Od.14.448
; ἐς χεῖρά τινος into his hand, S.Aj. 751.2 of women, θέσθαι παῖδα, υἱὸν ὑπὸ ζώνῃ, to have a child put under her girdle, i.e. to conceive, h.Ven. 255, 282.3 ἐν ὄμμασι θέσθαι set before one's eyes, Pi.N.8.43.5 θέσθαι τὴν ψῆφον lay one's voting-pebble on the altar, put it into the urn, : hence simply, give one's vote, ἐπὶ φόνῳ for death, E.Or. 756 (troch.); ἑωυτῷ in one's own favour, Hdt.8.123;σὺν τῷ νόμῳ X.Cyr.1.3.17
; εὔφρονα, δικαίαν τὴν ψῆφον τ., A.Supp. 640 (lyr.), Lycurg.128, etc.; and in [voice] Pass., : also γνώμην θέσθαι, c. inf., give one's opinion, Hdt.7.82;περὶ ἡμῶν And.3.21
: τίθεσθαι abs., vote, codd. (anap., γνώμην Lambinus), Hld.2.29;μετά τινος A.Supp. 644
(lyr.);ἐναντία τινί Pl.Phlb. 58b
; τινι S.E.P.2.37 codd., Lib.Decl.1.65.6 in Hom., θεῖναί τινί τι ἐν στήθεσσι, ἐν φρεσί, etc., put or plant it in his heart,ἐν στήθεσσι τιθεῖ νόον Il.13.732
; βουλὴν ἐν στήθεσσι τ. 17.470;ἔπος ἐν φρεσί 19.121
, al.; alsoμένος δέ οἱ ἐν φρεσὶ θῆκε 21.145
:—[voice] Med., ἄγριον ἐν στήθεσσι θέτο θυμόν laid up wrath in his heart, treasured it there, 9.629; ; τοῖσιν κότον αἰνὸν ἔθεσθε harboured enmity against them, 8.449;καθαρὸν θέμενος νόον Thgn.89
;θέμενος ἄγναμπτον νόον A.Pr. 164
(lyr.); ἐνὶ φρεσὶ θέσθαι, c. inf., bear in mind, think of doing a thing, Od.4.729;θ. [τι] ἐν καρδίᾳ Ev.Luc. 1.66
.7 deposit, as in a bank,τὰ πρυτανεῖα πρὸς τοὺς ἄρχοντας IG12.22.33
; ;ἐνέχυρον τιθέναι τι Ar.Pl. 451
, cf. Ec. 755, D.41.11, PEnteux.32.7 (iii B.C.), etc.:—[voice] Med., .ά, cf. Od.13.207;τὴν τιμὴν θήσονται ἐπὶ τὴν τράπεζαν, ἕως.. PCair.Zen.723.11
(iii B.C.);ἐγγύην θέσθαι A.Eu. 898
;συνθήκας παρά τινι Lycurg.23
:—[voice] Pass.,τὰ ληφθέντα καὶ τὰ τεθεντα D.49.5
(but [voice] Act. and [voice] Med. are sts. distd., ὁ θείς the mortgagor, ὁ θέμενος the mortgagee, , cf. Hyp.Fr. 169, D.53.10; τίθεσθαι seems to have the same meaning as ὑποτίθεσθαι in IG22.43.41, 2758.4, 12(7).55.12 (Arcesine, iv/iii B.C.), but the two are distd. in Supp.Epigr.3.760 (Euboea, iv B.C.)): metaph., χάριν or χάριτα θέσθαι τινί deposit a claim for favour with one, lay an obligation on one, Hdt.9.60, 107, cf. A.Pr. 783, etc.8 pay down, pay, τόκον, εἰσφοράν, μετοίκιον, D.41.9, 22.43, 29.3;τὸ γιγνόμενον Id.18.104
;τὸν πριάμενον ἑκατοστὴν τιθέναι τῆς τιμῆς Thphr.Fr.97.1
;τὴν τιμήν PRev.Laws 18.13
(iii B.C.);τὰ μέρη PCair.Zen.218.33
(iii B.C.); [τὰς δραχμὰς] εἰς ἀνήλωμα τοῦ πλοίου ib.753.64 (iii B.C.):—[voice] Med.,θέμενος ἀρραβῶνα PFlor.303.3
(vi A.D.).b place to account, reckon, D.27.34,36, 28.13;θήσω εἰς δύο παῖδας χιλίας δραχμὰς ἑκάστου ἐνιαυτοῦ Lys.32.28
, cf. ib.21:—metaph. in [voice] Med., ; τἀγαθὰ ἐς ἀμφίβολον ἀσφαλῶς ἔθεντο reckoned as doubtful, Th.4.18.10 in military language, τίθεσθαι or θέσθαι τὰ ὅπλα has four senses,a rest arms, i.e. halt, with arms in an easy position but ready for action, Th.4.44,93, 7.3; θέμενοι ἐς τὴν ἀγορὰν τὰ ὅπλα advancing to the market-place and resting arms there, Id.2.2, cf. Hdt.9.52, X.An.1.5.14, 17, 1.6.4, etc.; εἰς τάξιν τὰ ὅπλα τ. ib.2.2.21, 5.4.11; so ἐν τάξει ib.2.2.8; ἀντία τισί over against them, Hdt.5.74 (in 1.62 ἀντία ἔθεντο τὰ ὅπλα over against it (the temple)); poet., πάτρας ἕνεκα εἰς δῆριν ἔθεντο ὅπλα Inscr. ap. D.18.289.b bear arms, fight,τὸ θυμοειδὲς.. ἐν τῇ τῆς ψυχῆς στάσει τίθεσθαι τὰ ὅπλα πρὸς τὸ λογιστικόν Pl.R. 440e
;τοῦ δήμου.. παρακαλοῦντος τοὺς στρατιώτας τίθεσθαι πρὸς τὴν πόλιν IG22.666.10
;ὃς ἂν μὴ θῆται τὰ ὅπλα μηδὲ μεθ' ἑτέρων Arist.Ath.8.5
, cf. Lys.31.14, D.21.145; so ὁπόσοιπερ ἂν ὅπλα ἱππικὰ ἢ πεζικὰ τιθῶνται who serve on horseback or on foot, Pl.Lg. 753b, cf. 756a;ἐν ταῖς ναυσὶ τὰ ὅπλα θέσθαι Plu.Cim.5
.c lay down one's arms, surrender, D.S.20.31,45; so, without the idea of surrender, θέσθαι τὰς ἀσπίδας X.HG2.4.12 (but [voice] Act.,τὰ ὅπλα θείς Plu.2.759a
).d τὰ ὅπλα εὖ τίθεσθε keep your arms in good order, X.Cyr.4.5.3;εὖ ἀσπίδα θέσθω Il.2.382
.II lay in the grave, bury, (freq. with words added, ἐν τάφοισι, ἐς ταφάς, etc., v. supr. 1 b); ποῦ σφε θήσομεν χθονός; A.Th. 1006 (lyr.):— [voice] Pass.,τὰ δὲ ὀστᾶ φασι.. τεθῆναι.. ἐν τῇ Ἀττικῇ Th.1.138
, cf. Pl.Mx. 242c, Lg. 947e;ἄλλῳ δὲ μηδενὶ ἐξεῖναι ἐν τῷ πυργίσκῳ τεθῆναι μετὰ τὸ ἐνταφῆναι αὐτήν· ἐπεὶ ὁ θείς τινα ἀσεβὴς ἔστω θεοῖς καταχθονίοις TAM 2(1).51
([place name] Telmessus), cf. 55, al., AJP48.30 ([place name] Apamea), Supp.Epigr. 6.221 ([place name] Phrygia), etc.III set up, of the prizes in games,ἄεθλα Il.23.263
, etc.; ἀέθλιον ib. 748; (so in [voice] Pass., τὰ τιθέμενα the prizes, D.61.25); also with the object offered as the prize, τ. δέπας, βοῦν, σόλον, etc., Il.23.656, 750, 826, al., cf. Hdt. 1.144, S.Aj. 573:—this is more fully expressed by ἐς μέσσον τ., Il.23.704: after Hom. more generally, lay before people as common property, ; ; so alsoτ. τι εἰς τὸ κοινὸν X.Mem.3.14.1
; reading and sense are doubtful in A.Ch. 145.2 set up in a temple, dedicate,ἀγάλματα Od.12.347
;τάσδε.. θεοῖς ἀσπίδας ἔθηκε E.Ph. 576
; so perh. Il.6.92 (v. supr. 1b).IV assign, award,τιμήν τινι Il.24.57
;ὄνομά τινι Pl.Sph. 244d
: esp. in [voice] Med., ὄνομα (or οὔνομα) θέσθαι τινί give a child a name at one's own discretion, Od.18.5, 19.406 (in 19.403 with v.l. θείης), Hdt.1.107, 113, cf. E.Ph.13: ellipt., withoutὄνομα, ᾧ δὴ ἀθροίς ματι ἄνθρωπόν τε τίθενται καὶ λίθον Pl.Tht. 157b
, cf. Cra. 402b: pleonast., .V τιθέναι νόμον down or give a law, of a legislator, S.El. 580, E.Alc.57, Ar.Ach. 532, Pl.R. 339c, D.24.99, etc.:—so in [voice] Med., of Solon, Hdt.1.29; of a people, state, or legislature, give oneself a law, make a law, Pl.R. 338e, Isoc.3.6, Arist. Pol. 1289a14 ([voice] Pass.,τίθεται νόμος Ar.Nu. 1425
, Pl.Lg. 705e, 744a; τιμωρίαι.. ἐτέθησαν ib. 943d); alsoθήσω θεσμόν A.Eu. 484
;κήρυγμα θεῖναι S.Ant.8
; σκῆψιν τιθέναι allege an excuse, Id.El. 584: c. acc. et inf., order matters so that.., [ὁ Λυκοῦργος] ἔθηκε θύειν βασιλέα πρὸ τῆς πόλεως τὰ δημόσια ἅπαντα X.Lac.15.2
, cf. 1.5, 2.11; without inf., : c. dat. et inf.,γυναιξὶ σωφρονεῖν.. θήσει Id.Tr. 1057
.2 [voice] Med., agree upon,ἡμέραν θέσθαι D.42.1
,13; so θ. συγγραφήν, ὁμολογίαν, σύμβολόν τινι, etc., PEleph. 2.16 (iii B.C.), PGoodsp.Cair. 6ii 2 (ii B.C.), PRein.11.9 (ii B.C.), etc.3 execute a document. τ. διαθήκην make a will, Stud.Pal.1.6.3 (v A.D.): so in [voice] Med., PSI10.1119.16 (ii A.D.); θέσθαι τινὸς ἀπαρχήν make out a person's birth-certificate, ib.9.1067.15 (iii B.C.), etc.VI establish, institute, , cf. X.An.1.2.10; ἐν τοῖς ἀγώνοις οἷς ἁ πόλις τίφητι (sic) Delph.3(3).120.17 (ii B.C.);πενταετηρίδα Pi.O.3.21
.VII dispose, order, ordain, bring to pass, of gods,οὕτω νῦν Ζεὺς θείη Od.8.465
, 15.180;ὣς ἄο' ἔμελλον θησέμεναι Il.12.35
; [Ζεὺς] τίθησ' ὅπῃ θέλει Semon.1.2
; τὰ δ' ἄλλα πάντ' ἄνω τε καὶ κάτω στρέφων τίθησιν (sc. Ζεύς) A.Eu. 651; πάντα παγκάκως θεοὶ θέσαν cj. in Id.Pers. 283 (lyr.);τέλος δ' ἔθηκε Ζεὺς.. καλῶς S.Tr. 26
; κόσμῳ θέντες, as etym. of θεοί, Hdt.2.52; of human beings, administer, manage, [τι] κακῶς θέμεν, εὖ θέμεν, Thgn.845, 846;τὰ δ' ἄλλα φροντὶς.. θήσει δικαίως A.Ag. 913
; ἐγὼ καὶ σὺ θήσομεν κρατοῦντε τῶνδε δωμάτων καλῶς ib. 1673 (troch.);ταῦτ' ἐγὼ θήσω καλῶς E.Hipp. 521
, cf. Andr. 737;τὰ παρ' ὑμῶν εὖ τίθει Ar.Lys. 243
;τ. τὰ τῶν φίλων ἀσφαλῶς X.Ages.11.12
; :—[voice] Med., administer for oneself,οἶκον εὖ θέσθαι Hes.Op.23
;ἄνδρας σοφοὺς χρὴ τὸ παρὸν πρᾶγμα καλῶς εἰς δύναμιν τίθεσθαι Cratin. 172
(lyr.), cf. D.23.134, Anon.ap Suid.s.v. τίθεσθαι, Hsch.s.v.τὸ παρὸν εὖ τίθεσο; ἐν ἀπόρῳ εἴχοντο θέσθαι τὸ παρόν Th.1.25
; τὸ παρὸν εὖ θέσθαι make the best of one's resources or situation, Luc.Nec.21, M. Ant.6.2, cf. Aristid.2.35 J.; ;τὰ παρόντα θέσθαι καλῶς Ach.Tat.5.11
;τὰ σεωυτοῦ τιθέμενος εὖ Hdt.7.236
;τὰ οἰκεῖα εὖ θέμενον Pl.R. 443d
; ;τὰ πάντα ὅπως ἂν αὐτῇ ἡδὺ ᾖ οὕτως τίθεσθαι X.Mem.1.4.17
;εἰ μὴ θήσομαι τἄμ' ὡς ἄριστα E.Andr. 378
;τὸ σαυτοῦ θέμενος εὖ Id.IT 1003
, cf. Ba.49, HF 605, 938, Hipp. 709, Dionys.Eleg.1.5;τὰ πρὶν εὖ θέμενος S.El. 1434
; συνετῶν ἀνδρῶν (sc. εἶναι), πρὶν γενέσθαι τὰ δυσχερῆ, προνοῆσαι ὅπως μὴ γένηται· ἀνδρείων δέ, γενόμενα εὖ θέσθαι Pittac.
ap. D.L.1.78; τὸ κοινῶς φοβερὸν ἅπαντας εὖ θέσθαι that all should face the common danger, Th.4.61; of wars, quarrels, etc., bring them to a successful issue, but sts. put a good face on them, patch them up,ἕως ἂν τὸν πόλεμον εὖ θῶνται Id.8.84
;θήσονται τὸν πόλεμον ᾗ βούλονται Id.1.31
; πόλεμον ἀραμένους οὐ ῥᾴδιον εὐπρεπῶς θέσθαι ib.82;ὅτῳ τρόπῳ.. τὸ σφέτερον ἀπρεπὲς εὖ θήσονται Id.6.11
; ;τὸν τρὸς τοὺς Ἐλευσῖνι πόλεμον ὡς μετρίως ἔθεντο Pl.Mx. 243e
; ἄμεινον ἢ τότε ἐθέμεθα τὸν πόλεμον ib. 245e; : abs.,θέσθαι καλῶς S.Fr. 350
:—pass.,εἰ τεθήσεται κατὰ νοῦν τὰ πράγματα Th.4.120
.2 in the game of πεττεία, κυβεία, Lat. tesserae (cf. Ter.Adelph.739), to place as skilfully as possible the pieces which have been assigned to one by the luck of the dice,πεττείᾳ τινὶ ἔοικεν ὁ βίος, καὶ δεῖ ὥσπερ ψῆφόν τινα τίθεσθαι τὸ συμβαῖνον Socr.
ap. Stob.4.56.39;ὥσπερ ἐν πτώσει κύβων πρὸς τὰ πεπτωκότα τίθεσθαι τὰ αὑτοῦ πράγματα ὅπῃ ὁ λόγος αἱρεῖ βέλτιστ' ἂν ἔχειν Pl.R. 604c
, cf. Plu.Pyrrh.26;στέργειν δὲ τἀκπεσόντα καὶ θέσθαι πρέπει σοφὸν κυβευτήν S.Fr. 947
; τὰ δεσποτῶν γὰρ εὖ πεσόντα θήσομαι I will take advantage of my master's good luck, A.Ag.32: many of the passages cited in A. v11. I may be metaph. applications of this sense.B put in a certain state or condition, much the same as ποιεῖν, ποιεῖσθαι, and so often to be rendered by our make:I folld. by an attributive Subst., make one something, with the predicate in apposition, θεῖναί τινα αἰχμητήν, ἱέρειαν, μάντιν, etc., Il.1.290, 6.300, Od.15.253, etc.;θ. τινὰ ἀρχέπολιν Pi.P.9.54
; θεῖναί τινα ἄλοχόν τινος make her another's wife, of a third person who negotiates a marriage, Il.19.298 (for [voice] Med., v. infr. 3); ἥτε με τοῖον ἔθηκεν ὅπως ἐθέλει who has made me such as she will, Od.16.208; σῦς ἔθηκας ἑταίρους thou hast made my comrades swine, 10.338; so [νῆα] λᾶαν ἔθηκε 13.163
, cf. Il.2.319, etc.;ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον LXX Ps.109(110).1
; but γέλων ἔθηκε συνδείπνοις caused them laughter, E. Ion 1172; λόγους εἰς μέτρα τ. put them into verse, Pl. Lg. 669d.2 with an Adj. for the attributive, θεῖναί τινα ἀθάνατον καὶ ἀγήρων make him undying and undecaying, Od.5.136; πηρόν, τυφλόν, ἀφνειὸν τ. τινά, Il.2.599, 6.139, 9.483;τὸν μὲν.. θῆκε μείζονά τ' εἰσιδέειν καὶ πάσσονα Od.6.229
, cf. 18.195, Pl.Prt. 344d.b of things, ἅλιον πόνον, πόνον οὐκ ἀτέλεστον, πάντα μεταμώνια, Il.4.26,57, 363;ὄλεθρον ἀπευθέα θῆκε Κρονίων Od.3.88
, cf. 11.274;ἀποίητον θέμεν ἔργων τέλος Pi.O.2.17
;ἀρὰν τ. ἀλαθῆ A.Th. 944
(lyr.); ἀναστάτους οἴκους τ. S.Ant. 674; ; τὸ πραχθὲν ἀγένητον τ. Pl.Prt. 324b.3 freq. in [voice] Med., γυναῖκα or ἄκοιτιν θέσθαι τινά make her one's wife, Od.21.72, 316, B.5.169; παῖδα τὸν αὑτᾶς πόσιν θ. take her own son as husband, A.Th. 929 (lyr.).b υἱὸν θέσθαι τινά, like ποιεῖσθαι, make one's son, adopt, Pl.Lg. 929c, etc.: abs., θέσθαι τινά adopt, Plu.Aem.5.c generally,προσφιλῆ θέσθαι τινά S.Ph. 532
; but φίλον ἐμαυτῷ θ. deem my friend, Id.Ant. 188; γέλωτα θέσθαι τινά make him one's butt, Hdt.3.29, 7.209.4 c. inf., make one do so and so, τιθέναι τινὰ νικᾶσαι make him conquer, Pi.N.10.48 (dub.);μετατραπεῖν Id.Fr. 177
; (lyr.), cf. 1036, 1174 (lyr.), E.Med. 718, Heracl. 990, etc.II in reference to mental action, when [voice] Med. is more freq. than [voice] Act., lay down. assume, hold, reckon or regard as.., τί δ' ἐλέγχεα ταῦτα τίθεσθε; Od.21.333; (lyr.); , cf. 430b ([voice] Med.); θὲς δή μοι.. now suppose so and so, Id.Tht. 191c;εὐεργέτημά τι θεῖναι D.1.10
; withὡς, θέντες ὡς ὑπάρχον εἶναι ὃ βούλονται Pl.R. 458a
, cf. Phd. 100a;μὴ τοῦτο ὡς ἀδίκημα θῇς D.18.193
.2 folld. by Advbs., ποῦ χρὴ τίθεσθαι ταῦτα; in what light must we regard these things? S.Ph. 451; οὐδαμοῦ τιθέναι τι hold of no account, E.Andr. 210; πρόσθεν or ἐπίπροσθέν τινος τιθέναι τι, Id.Hec. 129 (anap.), Supp. 515; πόρρω τίθεσθαί τί τινων set far below.., D.18.299.3 folld. by Preps.,τ. τινὰ ἐν φιλοσόφοις Pl.R. 475d
;ἐν τοῖς φίλοις X.Mem.2.4.4
; also εἰς ὁποτέραν (of two classes) Pl.Sph. 264c; εἰς τὸν δῆμον, εἰς τοὺς πλουσίους, X.Mem.4.2.39; alsoοὐκ ἐν λόγῳ τίθεσθαί τινα Tyrt.12.1
;ἐν τιμῇ τίθεσθαί τινα Hdt.3.3
;ἐν αἰτίῃ τιθέναι τινά Id.8.99
; ἐν οἰωνῷ τινι τοῦ μέλλοντος, ἐν ἐπαίνῳ, ἐν γέλωτι τίθεσθαι, Plu.Alex.31, Cat.Ma.20, TG17; θέσθαι παρ' οὐδέν set at naught, A.Ag. 230 (lyr.), E.IT 732, cf. Pl.Phdr. 252a (but (i B.C.), Supp.Epigr.7.1.6 (Susa, i A.D., Epist.Artabani));ἐν παρέργῳ θοῦ με S.Ph. 473
; πάντα ταῦτ' ἐν εὐχερεῖ ἔθου ib. 876;ταῦτ' ἐν αἰσχρῷ θέμενος E. Hec. 806
;ἐν ἀδικήματι θέσθαι τι Th.1.35
;ἐν ἀδικήματος μέρει τιθέναι τι D.23.148
; θέσθαι τὰ δίκαια ἔκ τινος estimate them by.., Id.8.8.4 c. partit. gen., ἐμὲ θὲς τῶν πεπεις μένων put me down as one of the convinced, Pl.R. 424c, cf. 376e, 437b; τῆς ἡμετέρας ἀμελείας ἄν τις θείη might reckon it as due to our carelessness, D.1.10.5 c. inf., οὐ τίθημ' ἐγὼ ζῆν τοῦτον I hold not that he lives, count him not as living, S.Ant. 1166: so in [voice] Med., Pl.Phd. 93c, D. 25.43,44: rarely c. part., θήσω ἀδικοῦντα [αὐτόν] Id.23.76, cf. Pl. Prt. 343e, Ap. 27c.6 elliptically, lay down, assume, θῶμεν δύο εἴδη (sc. εἶναι) Id.Phd. 79a, etc.; θήσω οὕτω (sc. εἶναί τι) D.23.85, cf. Arist.Pol. 1290a30.7 affirm, opp. αἴρω (deny), τὸ ἐπέκεινα ὄντος οὐ τόδε λέγει- οὐ γὰρ τίθησιν-- the phrase 'beyond being' does not denote a 'this' (for it is not an affirmation), Plot.5.5.6.C without any attributive word following, make, work, execute, of an artist,ἐν δ' ἐτίθει νειόν Il.18.541
, cf. 550, 561, 607; [δόρπον] θησέμεναι Od.20.394
.2 make, cause, bring to pass,ἔργα Il.3.321
;τ. κέλαδον καὶ ἀϋτήν 9.547
;ὀρυμαγδόν Od.9.235
;ἔριν μετ' ἀμφοτέροισιν 3.136
; φιλότητα, ὅρκια μετ' ἀμφ., Il.4.83, Od.24.546: c. dat. pers.,σῆμα τιθεὶς Τρώεσσι Il.8.171
; , etc.;πᾶσι δ' ἔθηκε πόνον 21.524
, cf. 15.721, 16.262; 6, etc.;χάρματ' ἄλλοις ἔθηκεν Pi.O.2.99
;πόλει κατασκαφὰς θέντες A. Th.47
;εἰρήνην φίλοις Id.Pers. 769
;αἷμα θήσεις E.Ba. 837
(s. v.l.).3 freq. in [voice] Med., make or prepare for oneself, θέσθαι κέλευθον make oneself a road, open a way, Il.12.418;θέτο δῶμα Od.15.241
; τίθεντο δὲ δαῖτα, δόρπα, Il.7.475, 9.88 (but δαῖτα τίθενται are holding a feast, Od.17.269); μεγάλην ἐπιγουνίδα θέσθαι to make oneself, get a large thigh, Od.17.225; θέσθαι μάχην engage in.., Il.24.402; ; ἱδρῶτα τίθεσθαι have an access of perspiration, Hp.Decent.2; μαρτύρια θέσθαι produce as testimony, Hdt.8.55; ἀνδρὸς αἰδοίου πρόσοψιν θηκάμενος putting on the aspect of a reverend man, Pi.P.4.29, cf. Hsch. s.v. θήκατο; πόνον πλέω τίθου work thyself the more annoy, A.Eu. 226;εὐκλεᾶ θέσθαι βίον S.Ph. 1422
, etc.4 periphr. for a single Verb. μνηστήρων σκέδασιν θεῖναι make a scattering, Od.1.116; θέμεν κρυφόν, νέμεσιν, αἶνον, for κρύπτειν, νεμεσῦν, αἰνεῖν, Pi.O.2.97, 8.86, N.1.5;μὴ σχολὴν τίθει A. Ag. 1059
; ὑμῖν ἔθηκε σὺν θεοῖς σωτηρίαν (v.l. προμηθίαν) E.Med. 915:— also in [voice] Med., θέσθαι μάχην, for μάχεσθαι, Il.24.402; θέσθαι θυσίαν, γάμον, for θύειν, γαμεῖσθαι, Pi.O.7.42, 13.53; σπουδήν, πρόνοιαν θέσθαι, S.Aj.13, 536, cf. Pi.P.4.276;θ. ἐπιστροφὴν πρό τινος S.OT 134
;περὶ τούτων οἰκονομίας PEnteux.22.6
(iii B.C.); and c. gen., θ. λησμοσύναν, συγγνωμοσύνην τινῶν, S.Ant. 151 (lyr.), Tr. 1265 (anap.). (Cf. Lith. dēti 'lay (eggs, etc.)', Skt. dáti 'lay down, place', Lat. -do in con-do, etc., Engl. do, doom.) -
6 ὁ
ὁ, ἡ, τό pl. οἱ, αἱ, τά article, derived fr. a demonstrative pronoun, ‘the’. Since the treatment of the inclusion and omission of the art. belongs to the field of grammar, the lexicon can limit itself to exhibiting the main features of its usage. It is difficult to set hard and fast rules for the employment of the art., since the writer’s style had special freedom of play here—Kühner-G. I p. 589ff; B-D-F §249–76; Mlt. 80–84; Rob. 754–96; W-S. §17ff; Rdm.2 112–18; Abel §28–32; HKallenberg, RhM 69, 1914, 642ff; FVölker, Syntax d. griech. Papyri I, Der Artikel, Progr. d. Realgymn. Münster 1903; FEakin, AJP 37, 1916, 333ff; CMiller, ibid. 341ff; EColwell, JBL 52, ’33, 12–21 (for a critique s. Mlt-H.-Turner III 183f); ASvensson, D. Gebr. des bestimmten Art. in d. nachklass. Epik ’37; RFink, The Syntax of the Greek Article ’53; JRoberts, Exegetical Helps, The Greek Noun with and without the Article: Restoration Qtly 14, ’71, 28–44; HTeeple, The Greek Article with Personal Names in the Synoptic Gospels: NTS 19, ’73, 302–17; Mussies 186–97.① this one, that one, the art. funct. as demonstrative pronounⓐ in accordance w. epic usage (Hes., Works 450: ἡ=this [voice]) in the quot. fr. Arat., Phaenom. 5 τοῦ γὰρ καὶ γένος ἐσμέν for we are also his (lit. this One’s) offspring Ac 17:28.ⓑ ὁ μὲν … ὁ δέ the one … the other (Polyaenus 6, 2, 1 ὁ μὲν … ὁ δὲ … ὁ δε; PSI 512, 21 [253 B.C.]); pl. οἱ μὲν … οἱ δέ (PSI 341, 9 [256 B.C.]; TestJob 29:1) some … others w. ref. to a noun preceding: ἐσχίσθη τὸ πλῆθος … οἱ μὲν ἦσαν σὺν τοῖς Ἰουδαίοις, οἱ δὲ σὺν τοῖς ἀποστόλοις Ac 14:4; 17:32; 28:24; 1 Cor 7:7; Gal 4:23; Phil 1:16f. Also without such a relationship expressed τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς Eph 4:11. οἱ μὲν … ὁ δέ Hb 7:5f, 20f. οἱ μὲν … ἄλλοι (δέ) J 7:12. οἱ μὲν … ἄλλοι δὲ … ἕτεροι δέ Mt 16:14. τινὲς … οἱ δέ Ac 17:18 (cp. Pla., Leg. 1, 627a; 2, 658 B.; Aelian, VH 2, 34; Palaeph. 6, 5).—Mt 26:67; 28:17 οἱ δέ introduces a second class; just before this, instead of the first class, the whole group is mentioned (cp. X., Hell. 1, 2, 14, Cyr. 3, 2, 12; KMcKay, JSNT 24, ’85, 71f)= but some (as Arrian, Anab. 5, 2, 7; 5, 14, 4; Lucian, Tim. 4 p. 107; Hesych. Miles. [VI A.D.]: 390 Fgm. 1, 35 end Jac.).ⓒ To indicate the progress of the narrative, ὁ δέ, οἱ δέ but he, but they (lit. this one, they) is also used without ὁ μέν preceding (likew. Il. 1, 43; Pla., X.; also Clearchus, Fgm. 76b τὸν δὲ εἰπεῖν=but this man said; pap examples in Mayser II/1, 1926, 57f) e.g. Mt 2:9, 14; 4:4; 9:31; Mk 14:31 (cp. Just., A II, 2, 3). ὁ μὲν οὖν Ac 23:18; 28:5. οἱ μὲν οὖν 1:6; 5:41; 15:3, 30.—JO’Rourke, Paul’s Use of the Art. as a Pronoun, CBQ 34, ’72, 59–65.② the, funct. to define or limit an entity, event, or stateⓐ w. nounsα. w. appellatives, or common nouns, where, as in Pla., Thu., Demosth. et al., the art. has double significance, specific or individualizing, and generic.א. In its individualizing use it focuses attention on a single thing or single concept, as already known or otherwise more definitely limited: things and pers. that are unique in kind: ὁ ἥλιος, ἡ σελήνη, ὁ οὐρανός, ἡ γῆ, ἡ θάλασσα, ὁ κόσμος, ἡ κτίσις, ὁ θεός (BWeiss [s. on θεός, beg.]), ὁ διάβολος, ὁ λόγος (J 1:1, 14), τὸ φῶς, ἡ σκοτία, ἡ ζωή, ὁ θάνατος etc. (but somet. the art. is omitted, esp. when nouns are used w. preps.; B-D-F §253, 1–4; Rob. 791f; Mlt-Turner 171). ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ J 18:20.—Virtues, vices, etc. (contrary to Engl. usage): ἡ ἀγάπη, ἡ ἀλήθεια, ἡ ἁμαρτία, ἡ δικαιοσύνη, ἡ σοφία et al.—The individualizing art. stands before a common noun that was previously mentioned (without the art.): τοὺς πέντε ἄρτους Lk 9:16 (after πέντε ἄρτοι vs. 13). τὸ βιβλίον 4:17b (after βιβλίον, vs. 17a), τοὺς μάγους Mt 2:7 (after μάγοι, vs. 1). J 4:43 (40); 12:6 (5); 20:1 (19:41); Ac 9:17 (11); Js 2:3 (2); Rv 15:6 (1).—The individ. art. also stands before a common noun which, in a given situation, is given special attention as the only or obvious one of its kind (Hipponax [VI B.C.] 13, 2 West=D.3 16 ὁ παῖς the [attending] slave; Diod S 18, 29, 2 ὁ ἀδελφός=his brother; Artem. 4, 71 p. 245, 19 ἡ γυνή=your wife; ApcEsdr 6:12 p. 31, 17 μετὰ Μωσῆ … ἐν τῷ ὄρει [Sinai]; Demetr. (?): 722 fgm 7 Jac. [in Eus., PE 9, 19, 4] ἐπὶ τὸ ὄρος [Moriah]) τῷ ὑπηρέτῃ to the attendant (who took care of the synagogue) Lk 4:20. εἰς τὸν νιπτῆρα into the basin (that was there for the purpose) J 13:5. ἰδοὺ ὁ ἄνθρωπο here is this (wretched) man 19:5. ἐκ τῆς παιδίσκης or ἐλευθέρας by the (well-known) slave woman or the free woman (Hagar and Sarah) Gal 4:22f. τὸν σῖτον Ac 27:38. ἐν τῇ ἐπιστολῇ 1 Cor 5:9 (s. ἐπιστολή) τὸ ὄρος the mountain (nearby) Mt 5:1; 8:1; 14:23; Mk 3:13; 6:46; Lk 6:12; 9:28 al.; ἡ πεισμονή this (kind of) persuasion Gal 5:8. ἡ μαρτυρία the (required) witness or testimony J 5:36.—The art. takes on the idea of κατʼ ἐξοχήν ‘par excellence’ (Porphyr., Abst. 24, 7 ὁ Αἰγύπτιος) ὁ ἐρχόμενος the one who is (was) to come or the coming one par excellence=The Messiah Mt 11:3; Lk 7:19. ὁ προφήτης J 1:21, 25; 7:40. ὁ διδάσκαλος τ. Ἰσραήλ 3:10 (Ps.-Clem., Hom. 5, 18 of Socrates: ὁ τῆς Ἑλλάδος διδάσκαλος); cp. MPol 12:2. With things (Stephan. Byz. s.v. Μάρπησσα: οἱ λίθοι=the famous stones [of the Parian Marble]) ἡ κρίσις the (last) judgment Mt 12:41. ἡ ἡμέρα the day of decision 1 Cor 3:13; (cp. Mi 4:6 Mt); Hb 10:25. ἡ σωτηρία (our) salvation at the consummation of the age Ro 13:11.ב. In its generic use it singles out an individual who is typical of a class, rather than the class itself: ὁ ἀγαθὸς ἄνθρωπος Mt 12:35. κοινοῖ τὸν ἄνθρωπον 15:11. ὥσπερ ὁ ἐθνικός 18:17. ὁ ἐργάτης Lk 10:7. ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ J 2:25. τὰ σημεῖα τοῦ ἀποστόλου 2 Cor 12:12. ὁ κληρονόμος Gal 4:1. So also in parables and allegories: ὁ οἰκοδεσπότης Mt 24:43. Cp. J 10:11b, 12. The generic art. in Gk. is often rendered in Engl. by the indef. art. or omitted entirely.β. The use of the art. w. personal names is varied; as a general rule the presence of the art. w. a personal name indicates that the pers. is known; without the art. focus is on the name as such (s. Dssm., BPhW 22, 1902, 1467f; BWeiss, D. Gebr. des Art. b. d. Eigennamen [im NT]: StKr 86, 1913, 349–89). Nevertheless, there is an unmistakable drift in the direction of Mod. Gk. usage, in which every proper name has the art. (B-D-F §260; Rob. 759–61; Mlt-Turner 165f). The ms. tradition varies considerably. In the gospels the art. is usu. found w. Ἰησοῦς; yet it is commonly absent when Ἰ. is accompanied by an appositive that has the art. Ἰ. ὁ Γαλιλαῖος Mt 26:69; Ἰ. ὁ Ναζωραῖος vs. 71; Ἰ. ὁ λεγόμενος Χριστός 27:17, 22. Sim. Μαριὰμ ἡ μήτηρ τοῦ Ἰ. Ac 1:14. The art. somet. stands before oblique cases of indecl. proper names, apparently to indicate their case (B-D-F §260, 2; Rob. 760). But here, too, there is no hard and fast rule.—HTeeple, NTS 19, ’73, 302–17 (synopt.).γ. The art. is customarily found w. the names of countries (B-D-F §261, 4; W-S. § 18, 5 d; Rob. 759f); less freq. w. names of cities (B-D-F §261, 1; 2; Rob. 760; Mlt-Turner 170–72). W. Ἰερουσαλήμ, Ἱεροσόλυμα it is usu. absent (s. Ἱεροσόλυμα); it is only when this name has modifiers that it must have the art. ἡ νῦν Ἰ. Gal 4:25; ἡ ἄνω Ἰ. vs. 26; ἡ καινὴ Ἰ. Rv 3:12. But even in this case it lacks the art. when the modifier follows: Hb 12:22.—Names of rivers have the art. ὁ Ἰορδάνης, ὁ Εὐφράτης, ὁ Τίβερις Hv 1, 1, 2 (B-D-F §261, 8; Rob. 760; Mlt-Turner 172). Likew. names of seas ὁ Ἀδρίας Ac 27:27.δ. The art. comes before nouns that are accompanied by the gen. of a pronoun (μοῦ, σοῦ, ἡμῶν, ὑμῶν, αὐτοῦ, ἑαυτοῦ, αὐτῶν) Mt 1:21, 25; 5:45; 6:10–12; 12:49; Mk 9:17; Lk 6:27; 10:7; 16:6; Ro 4:19; 6:6 and very oft. (only rarely is it absent: Mt 19:28; Lk 1:72; 2:32; 2 Cor 8:23; Js 5:20 al.).ε. When accompanied by the possessive pronouns ἐμός, σός, ἡμέτερος, ὑμέτερος the noun always has the art., and the pron. stands mostly betw. art. and noun: Mt 18:20; Mk 8:38; Lk 9:26; Ac 26:5; Ro 3:7 and oft. But only rarely so in John: J 4:42; 5:47; 7:16. He prefers to repeat the article w. the possessive following the noun ἡ κρίσις ἡ ἐμή J 5:30; cp. 7:6; 17:17; 1J 1:3 al.ζ. Adjectives (or participles), when they modify nouns that have the art., also come either betw. the art. and noun: ἡ ἀγαθὴ μερίς Lk 10:42; τὸ ἅγιον πνεῦμα 12:10; Ac 1:8; ἡ δικαία κρίσις J 7:24 and oft., or after the noun w. the art. repeated τὸ πνεῦμα τὸ ἅγιον Mk 3:29; J 14:26; Ac 1:16; Hb 3:7; 9:8; 10:15. ἡ ζωὴ ἡ αἰώνιος 1J 1:2; 2:25. τὴν πύλην τὴν σιδηρᾶν Ac 12:10. Only rarely does an adj. without the art. stand before a noun that has an art. (s. B-D-F §270, 1; Rob. 777; Mlt-Turner 185f): ἀκατακαλύπτῳ τῇ κεφαλῇ 1 Cor 11:5. εἶπεν μεγάλῃ τῇ φωνῇ Ac 14:10 v.l.; cp. 26:24. κοιναῖς ταῖς χερσίν Mk 7:5 D.—Double modifier τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ Mt 25:41. τὸ θυσιαστήριον τὸ χρυσοῦν τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; 9:13. ἡ πόρνη ἡ μεγάλη ἡ καθημένη 17:1.—Mk 5:36 τὸν λόγον λαλούμενον is prob. a wrong rdg. (B has τὸν λαλ., D τοῦτον τὸν λ. without λαλούμενον).—On the art. w. ὅλος, πᾶς, πολύς s. the words in question.η. As in the case of the poss. pron. (ε) and adj. (ζ), so it is w. other expressions that can modify a noun: ἡ κατʼ ἐκλογὴν πρόθεσις Ro 9:11. ἡ παρʼ ἐμοῦ διαθήκη 11:27. ὁ λόγος ὁ τοῦ σταυροῦ 1 Cor 1:18. ἡ ἐντολὴ ἡ εἰς ζωήν Ro 7:10. ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεόν 1 Th 1:8. ἡ διακονία ἡ εἰς τοὺς ἁγίους 2 Cor 8:4.θ. The art. precedes the noun when a demonstrative pron. (ὅδε, οὗτος, ἐκεῖνος) belonging with it comes before or after; e.g.: οὗτος ὁ ἄνθρωπος Lk 14:30; J 9:24. οὗτος ὁ λαός Mk 7:6. οὗτος ὁ υἱός μου Lk 15:24. οὗτος ὁ τελώνης 18:11 and oft. ὁ ἄνθρωπος οὗτος Mk 14:71; Lk 2:25; 23:4, 14, 47. ὁ λαὸς οὗτος Mt 15:8. ὁ υἱός σου οὗτος Lk 15:30 and oft.—ἐκείνη ἡ ἡμέρα Mt 7:22; 22:46. ἐκ. ἡ ὥρα 10:19; 18:1; 26:55. ἐκ. ὁ καιρός 11:25; 12:1; 14:1. ἐκ. ὁ πλάνος 27:63 and oft. ἡ οἰκία ἐκείνη Mt 7:25, 27. ἡ ὥρα ἐκ. 8:13; 9:22; ἡ γῆ ἐκ. 9:26, 31; ἡ ἡμέρα ἐκ. 13:1. ὁ ἀγρὸς ἐκ. vs. 44 and oft.—ὁ αὐτός s. αὐτός 3b.ι. An art. before a nom. noun makes it a vocative (as early as Hom.; s. KBrugman4-AThumb, Griech. Gramm. 1913, 431; Schwyzer II 63f; B-D-F §147; Rob. 769. On the LXX Johannessohn, Kasus 14f.—ParJer 1:1 Ἰερεμία ὁ ἐκλεκτός μου; 7:2 χαῖρε Βαρούχι ὁ οἰκονόμος τῆς πίστεως) ναί, ὁ πατήρ Mt 11:26. τὸ κοράσιον, ἔγειρε Mk 5:41. Cp. Mt 7:23; 27:29 v.l.; Lk 8:54; 11:39; 18:11, 13 (Goodsp, Probs. 85–87); J 19:3 and oft.ⓑ Adjectives become substantives by the addition of the art.α. ὁ πονηρός Eph 6:16. οἱ σοφοί 1 Cor 1:27. οἱ ἅγιοι, οἱ πλούσιοι, οἱ πολλοί al. Likew. the neut. τὸ κρυπτόν Mt 6:4. τὸ ἅγιον 7:6. τὸ μέσον Mk 3:3. τὸ θνητόν 2 Cor 5:4. τὰ ἀδύνατα Lk 18:27. τὸ ἔλαττον Hb 7:7. Also w. gen. foll. τὰ ἀγαθά σου Lk 16:25. τὸ μωρόν, τὸ ἀσθενὲς τοῦ θεοῦ 1 Cor 1:25; cp. vs. 27f. τὸ γνωστὸν τοῦ θεοῦ Ro 1:19. τὰ ἀόρατα τοῦ θεοῦ vs. 20. τὸ ἀδύνατον τοῦ νόμου 8:3. τὰ κρυπτὰ τῆς αἰσχύνης 2 Cor 4:2.β. Adj. attributes whose noun is customarily omitted come to have substantive force and therefore receive the art. (B-D-F §241; Rob. 652–54) ἡ περίχωρος Mt 3:5; ἡ ξηρά 23:15 (i.e. γῆ). ἡ ἀριστερά, ἡ δεξιά (sc. χείρ) 6:3. ἡ ἐπιοῦσα (sc. ἡμέρα) Ac 16:11. ἡ ἔρημος (sc. χώρα) Mt 11:7.γ. The neut. of the adj. w. the art. can take on the mng. of an abstract noun (Thu. 1, 36, 1 τὸ δεδιός=fear; Herodian 1, 6, 9; 1, 11, 5 τὸ σεμνὸν τῆς παρθένου; M. Ant. 1, 1; Just., D. 27, 2 διὰ τὸ σκληροκάρδιον ὑμῶν καὶ ἀχάριστον εἰς αὐτόν) τὸ χρηστὸν τοῦ θεοῦ God’s kindness Ro 2:4. τὸ δυνατόν power 9:22. τὸ σύμφορον benefit 1 Cor 7:35. τὸ γνήσιον genuineness 2 Cor 8:8. τὸ ἐπιεικές Phil 4:5 al.δ. The art. w. numerals indicates, as in Il. 5, 271f; X. et al. (HKallenberg, RhM 69, 1914, 662ff), that a part of a number already known is being mentioned (Diod S 18, 10, 2 τρεῖς μὲν φυλὰς … τὰς δὲ ἑπτά=‘but the seven others’; Plut., Cleom. 804 [8, 4] οἱ τέσσαρες=‘the other four’; Polyaenus 6, 5 οἱ τρεῖς=‘the remaining three’; Diog. L. 1, 82 Βίας προκεκριμένος τῶν ἑπτά=Bias was preferred before the others of the seven [wise men]. B-D-F §265): οἱ ἐννέα the other nine Lk 17:17. Cp. 15:4; Mt 18:12f. οἱ δέκα the other ten (disciples) 20:24; Mk 10:41; lepers Lk 17:17. οἱ πέντε … ὁ εἷς … ὁ ἄλλος five of them … one … the last one Rv 17:10.ⓒ The ptc. w. the art. receivesα. the mng. of a subst. ὁ πειράζων the tempter Mt 4:3; 1 Th 3:5. ὁ βαπτίζων Mk 6:14. ὁ σπείρων Mt 13:3; Lk 8:5. ὁ ὀλεθρεύων Hb 11:28. τὸ ὀφειλόμενον Mt 18:30, 34. τὸ αὐλούμενον 1 Cor 14:7. τὸ λαλούμενον vs. 9 (Just., D. 32, 3 τὸ ζητούμενον). τὰ γινόμενα Lk 9:7. τὰ ἐρχόμενα J 16:13. τὰ ἐξουθενημένα 1 Cor 1:28. τὰ ὑπάρχοντα (s. ὑπάρχω 1). In Engl. usage many of these neuters are transl. by a relative clause, as in β below. B-D-F §413; Rob. 1108f.β. the mng. of a relative clause (Ar. 4, 2 al. οἱ νομίζοντες) ὁ δεχόμενος ὑμᾶς whoever receives you Mt 10:40. τῷ τύπτοντί σε Lk 6:29. ὁ ἐμὲ μισῶν J 15:23. οὐδὲ γὰρ ὄνομά ἐστιν ἕτερον τὸ δεδομένον (ὸ̔ δέδοται) Ac 4:12. τινές εἰσιν οἱ ταράσσοντες ὑμᾶς Gal 1:7. Cp. Lk 7:32; 18:9; J 12:12; Col 2:8; 1 Pt 1:7; 2J 7; Jd 4 al. So esp. after πᾶς: πᾶς ὁ ὀργιζόμενος everyone who becomes angry Mt 5:22. πᾶς ὁ κρίνων Ro 2:1 al. After μακάριος Mt 5:4, 6, 10. After οὐαὶ ὑμῖν Lk 6:25.ⓓ The inf. w. neut. art. (B-D-F §398ff; Rob. 1062–68) is used in a number of ways.α. It stands for a noun (B-D-F §399; Rob. 1062–66) τὸ (ἀνίπτοις χερσὶν) φαγεῖν Mt 15:20. τὸ (ἐκ νεκρῶν) ἀναστῆναι Mk 9:10. τὸ ἀγαπᾶν 12:33; cp. Ro 13:8. τὸ ποιῆσαι, τὸ ἐπιτελέσαι 2 Cor 8:11. τὸ καθίσαι Mt 20:23. τὸ θέλειν Ro 7:18; 2 Cor 8:10.—Freq. used w. preps. ἀντὶ τοῦ, διὰ τό, διὰ τοῦ, ἐκ τοῦ, ἐν τῷ, ἕνεκεν τοῦ, ἕως τοῦ, μετὰ τό, πρὸ τοῦ, πρὸς τό etc.; s. the preps. in question (B-D-F §402–4; Rob. 1068–75).β. The gen. of the inf. w. the art., without a prep., is esp. frequent (B-D-F §400; Mlt. 216–18; Rob. 1066–68; DEvans, ClQ 15, 1921, 26ff). The use of this inf. is esp. common in Lk and Paul, less freq. in Mt and Mk, quite rare in other writers. The gen. standsא. dependent on words that govern the gen.: ἄξιον 1 Cor 16:4 (s. ἄξιος 1c). ἐξαπορηθῆναι τοῦ ζῆν 2 Cor 1:8. ἔλαχε τοῦ θυμιᾶσαι Lk 1:9 (cp. 1 Km 14:47 v.l. Σαοὺλ ἔλαχεν τοῦ βασιλεύειν).ב. dependent on a noun (B-D-F §400, 1; Rob. 1066f) ὁ χρόνος τοῦ τεκεῖν Lk 1:57. ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν 2:6. ἐξουσία τοῦ πατεῖν 10:19. εὐκαιρία τοῦ παραδοῦναι 22:6. ἐλπὶς τοῦ σῴζεσθαι Ac 27:20; τοῦ μετέχειν 1 Cor 9:10. ἐπιποθία τοῦ ἐλθεῖν Ro 15:23. χρείαν ἔχειν τοῦ διδάσκειν Hb 5:12. καιρὸς τοῦ ἄρξασθαι 1 Pt 4:17. τ. ἐνέργειαν τοῦ δύνασθαι the power that enables him Phil 3:21. ἡ προθυμία τοῦ θέλειν zeal in desiring 2 Cor 8:11.ג. Somet. the connection w. the noun is very loose, and the transition to the consecutive sense (=result) is unmistakable (B-D-F §400, 2; Rob. 1066f): ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν Lk 2:21. ὀφειλέται … τοῦ κατὰ σάρκα ζῆν Ro 8:12. εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι 1:24. ὀφθαλμοὺς τοῦ μὴ βλέπειν 11:8. τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν 1 Cor 10:13.ד. Verbs of hindering, ceasing take the inf. w. τοῦ μή (s. Schwyzer II 372 for earlier Gk; PGen 16, 23 [207 A.D.] κωλύοντες τοῦ μὴ σπείρειν; LXX; ParJer 2:5 φύλαξαι τοῦ μὴ σχίσαι τὰ ἱμάτιά σου): καταπαύειν Ac 14:18. κατέχειν Lk 4:42. κρατεῖσθαι 24:16. κωλύειν Ac 10:47. παύειν 1 Pt 3:10 (Ps 33:14). ὑποστέλλεσθαι Ac 20:20, 27. Without μή: ἐγκόπτεσθαι τοῦ ἐλθεῖν Ro 15:22.ה. The gen. of the inf. comes after verbs of deciding, exhorting, commanding, etc. (1 Ch 19:19; ParJer 7:37 διδάσκων αὐτοὺ τοῦ ἀπέχεσθαι) ἐγένετο γνώμης Ac 20:3. ἐντέλλεσθαι Lk 4:10 (Ps 90:11). ἐπιστέλλειν Ac 15:20. κατανεύειν Lk 5:7. κρίνειν Ac 27:1. παρακαλεῖν 21:12. προσεύχεσθαι Js 5:17. τὸ πρόσωπον στηρίζειν Lk 9:51. συντίθεσθαι Ac 23:20.ו. The inf. w. τοῦ and τοῦ μή plainly has final (=purpose) sense (ParJer 5:2 ἐκάθισεν … τοῦ ἀναπαῆναι ὀλίγον; Soph., Lex. I 45f; B-D-F §400, 5 w. exx. fr. non-bibl. lit. and pap; Rob. 1067): ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν a sower went out to sow Mt 13:3. ζητεῖν τοῦ ἀπολέσαι = ἵνα ἀπολέσῃ 2:13. τοῦ δοῦναι γνῶσιν Lk 1:77. τοῦ κατευθῦναι τοὺς πόδας vs. 79. τοῦ σινιάσαι 22:31. τοῦ μηκέτι δουλεύειν Ro 6:6. τοῦ ποιῆσαι αὐτά Gal 3:10. τοῦ γνῶναι αὐτόν Phil 3:10. Cp. Mt 3:13; 11:1; 24:45; Lk 2:24, 27; 8:5; 24:29; Ac 3:2; 20:30; 26:18; Hb 10:7 (Ps 39:9); 11:5; GJs 2:3f; 24:1.—The apparently solecistic τοῦ πολεμῆσαι Ro 12:7 bears a Semitic tinge, cp. Hos 9:13 et al. (Mussies 96).—The combination can also expressז. consecutive mng. (result): οὐδὲ μετεμελήθητε τοῦ πιστεῦσαι αὐτῷ you did not change your minds and believe him Mt 21:32. τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα Ro 7:3. τοῦ ποιεῖν τὰ βρέφη ἔκθετα Ac 7:19. Cp. 3:12; 10:25.ⓔ The art. is used w. prepositional expressions (Artem. 4, 33 p. 224, 7 ὁ ἐν Περγάμῳ; 4, 36 ὁ ἐν Μαγνησίᾳ; 4 [6] Esdr [POxy 1010 recto, 8–12] οἱ ἐν τοῖς πεδίοις … οἱ ἐν τοῖς ὄρεσι καὶ μετεώροις; Tat. 31, 2 οἱ μὲν περὶ Κράτητα … οἱ δὲ περὶ Ἐρατοσθένη) τῆς ἐκκλησίας τῆς ἐν Κεγχρεαῖς Ro 16:1. ταῖς ἐκκλησίαις ταῖς ἐν τῇ Ἀσίᾳ Rv 1:4. τῷ ἀγγέλῳ τῆς ἐν (w. place name) ἐκκλησίας 2:1, 8, 12, 18; 3:1, 7, 14 (on these pass. RBorger, TRu 52, ’87, 42–45). τοῖς ἐν τῇ οἰκίᾳ to those in the house Mt 5:15. πάτερ ἡμῶν ὁ ἐν τ. οὐρανοῖς 6:9. οἱ ἀπὸ τῆς Ἰταλίας Hb 13:24. οἱ ἐν Χριστῷ Ἰησοῦ Ro 8:1. οἱ ἐξ ἐριθείας 2:8. οἱ ἐκ νόμου 4:14; cp. vs. 16. οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22. οἱ ἐξ εὐωνύμων Mt 25:41. τὸ θυσιαστήριον … τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; cp. 9:13. On 1:4 s. ref in B-D-F §136, 1 to restoration by Nestle. οἱ παρʼ αὐτοῦ Mk 3:21. οἱ μετʼ αὐτοῦ Mt 12:3. οἱ περὶ αὐτόν Mk 4:10; Lk 22:49 al.—Neut. τὰ ἀπὸ τοῦ πλοίου pieces of wreckage fr. the ship Ac 27:44 (difft. FZorell, BZ 9, 1911, 159f). τὰ περί τινος Lk 24:19, 27; Ac 24:10; Phil 1:27 (Tat. 32, 2 τὰ περὶ θεοῦ). τὰ περί τινα 2:23. τὰ κατʼ ἐμέ my circumstances Eph 6:21; Phil 1:12; Col 4:7. τὰ κατὰ τὸν νόμον what (was to be done) according to the law Lk 2:39. τὸ ἐξ ὑμῶν Ro 12:18. τὰ πρὸς τὸν θεόν 15:17; Hb 2:17; 5:1 (X., Resp. Lac. 13, 11 ἱερεῖ τὰ πρὸς τοὺς θεούς, στρατηγῷ δὲ τὰ πρὸς τοὺς ἀνθρώπους). τὰ παρʼ αὐτῶν Lk 10:7. τὸ ἐν ἐμοί the (child) in me GJs 12:2 al.ⓕ w. an adv. or adverbial expr. (1 Macc 8:3) τὸ ἔμπροσθεν Lk 19:4. τὸ ἔξωθεν Mt 23:25. τὸ πέραν Mt 8:18, 28. τὰ ἄνω J 8:23; Col 3:1f. τὰ κάτω J 8:23. τὰ ὀπίσω Mk 13:16. τὰ ὧδε matters here Col 4:9. ὁ πλησίον the neighbor Mt 5:43. οἱ καθεξῆς Ac 3:24. τὸ κατὰ σάρκα Ro 9:5. τὸ ἐκ μέρους 1 Cor 13:10.—Esp. w. indications of time τό, τὰ νῦν s. νῦν 2b. τὸ πάλιν 2 Cor 13:2. τὸ λοιπόν 1 Cor 7:29; Phil 3:1. τὸ πρῶτον J 10:40; 12:16; 19:39. τὸ πρότερον 6:62; Gal 4:13. τὸ καθʼ ἡμέραν daily Lk 11:3.—τὸ πλεῖστον at the most 1 Cor 14:27.ⓖ The art. w. the gen. foll. denotes a relation of kinship, ownership, or dependence: Ἰάκωβος ὁ τοῦ Ζεβεδαίου Mt 10:2 (Thu. 4, 104 Θουκυδίδης ὁ Ὀλόρου [sc. υἱός]; Plut., Timol. 3, 2; Appian, Syr. 26 §123 Σέλευκος ὁ Ἀντιόχου; Jos., Bell. 5, 5; 11). Μαρία ἡ Ἰακώβου Lk 24:10. ἡ τοῦ Οὐρίου the wife of Uriah Mt 1:6. οἱ Χλόης Chloë’s people 1 Cor 1:11. οἱ Ἀριστοβούλου, οἱ Ναρκίσσου Ro 16:10f. οἱ αὐτοῦ Ac 16:33. οἱ τοῦ Χριστοῦ 1 Cor 15:23; Gal 5:24. Καισάρεια ἡ Φιλίππου Caesarea Philippi i.e. the city of Philip Mk 8:27.—τό, τά τινος someone’s things, affairs, circumstances (Thu. 4, 83 τὰ τοῦ Ἀρριβαίου; Parthenius 1, 6; Appian, Syr. 16 §67 τὰ Ῥωμαίων) τὰ τοῦ θεοῦ, τῶν ἀνθρώπων Mt 16:23; 22:21; Mk 8:33; cp. 1 Cor 2:11. τὰ τῆς σαρκός, τοῦ πνεύματος Ro 8:5; cp. 14:19; 1 Cor 7:33f; 13:11. τὰ ὑμῶν 2 Cor 12:14. τὰ τῆς ἀσθενείας μου 11:30. τὰ τοῦ νόμου what the law requires Ro 2:14. τὸ τῆς συκῆς what has been done to the fig tree Mt 21:21; cp. 8:33. τὰ ἑαυτῆς its own advantage 1 Cor 13:5; cp. Phil 2:4, 21. τὸ τῆς παροιμίας what the proverb says 2 Pt 2:22 (Pla., Theaet. 183e τὸ τοῦ Ὁμήρου; Menand., Dyscolus 633 τὸ τοῦ λόγου). ἐν τοῖς τοῦ πατρός μου in my Father’s house (so Field, Notes 50–56; Goodsp. Probs. 81–83; difft., ‘interests’, PTemple, CBQ 1, ’39, 342–52.—In contrast to the other synoptists, Luke does not elsewhere show Jesus ‘at home’.) Lk 2:49 (Lysias 12, 12 εἰς τὰ τοῦ ἀδελφοῦ; Theocr. 2, 76 τὰ Λύκωνος; pap in Mayser II [1926] p. 8; POxy 523, 3 [II A.D.] an invitation to a dinner ἐν τοῖς Κλαυδίου Σαραπίωνος; PTebt 316 II, 23 [99 A.D.] ἐν τοῖς Ποτάμωνος; Esth 7:9; Job 18:19; Jos., Ant. 16, 302. Of the temple of a god Jos., C. Ap. 1, 118 ἐν τοῖς τοῦ Διός). Mt 20:15 is classified here by WHatch, ATR 26, ’44, 250–53; s. also ἐμός b.ⓗ The neut. of the art. standsα. before whole sentences or clauses (Epict. 4, 1, 45 τὸ Καίσαρος μὴ εἶναι φίλον; Prov. Aesopi 100 P. τὸ Οὐκ οἶδα; Jos., Ant. 10, 205; Just., D. 33, 2 τὸ γὰρ … [Ps 109:4]) τὸ Οὐ φονεύσεις, οὐ μοιχεύσεις κτλ. (quot. fr. the Decalogue) Mt 19:18; Ro 13:9. τὸ Καὶ μετὰ ἀνόμων ἐλογίσθη (quot. fr. Is 53:12) Lk 22:37. Cp. Gal 5:14. τὸ Εἰ δύνῃ as far as your words ‘If you can’ are concerned Mk 9:23. Likew. before indirect questions (Vett. Val. 291, 14 τὸ πῶς τέτακται; Ael. Aristid. 45, 15 K. τὸ ὅστις ἐστίν; ParJer 6:15 τὸ πῶς ἀποστείλης; GrBar 8:6 τὸ πῶς ἐταπεινώθη; Jos., Ant. 20, 28 ἐπὶ πείρᾳ τοῦ τί φρονοῖεν; Pel.-Leg. p. 20, 32 τὸ τί γένηται; Mel., Fgm. 8, 2 [Goodsp. p. 311] τὸ δὲ πῶς λούονται) τὸ τί ἂν θέλοι καλεῖσθαι αὐτό Lk 1:62. τὸ τίς ἂν εἴη μείζων αὐτῶν 9:46. τὸ πῶς δεῖ ὑμᾶς περιπατεῖν 1 Th 4:1. Cp. Lk 19:48; 22:2, 4, 23f; Ac 4:21; 22:30; Ro 8:26; Hs 8, 1, 4.β. before single words which are taken fr. what precedes and hence are quoted, as it were (Epict. 1, 29, 16 τὸ Σωκράτης; 3, 23, 24; Hierocles 13 p. 448 ἐν τῷ μηδείς) τὸ ‘ἀνέβη’ Eph 4:9. τὸ ‘ἔτι ἅπαξ’ Hb 12:27. τὸ ‘Ἁγάρ’ Gal 4:25.ⓘ Other notable uses of the art. areα. the elliptic use, which leaves a part of a sentence accompanied by the art. to be completed fr. the context: ὁ τὰ δύο the man with the two (talents), i.e. ὁ τὰ δύο τάλαντα λαβών Mt 25:17; cp. vs. 22. τῷ τὸν φόρον Ro 13:7. ὁ τὸ πολύ, ὀλίγον the man who had much, little 2 Cor 8:15 after Ex 16:18 (cp. Lucian, Bis Accus. 9 ὁ τὴν σύριγγα [sc. ἔχων]; Arrian, Anab. 7, 8, 3 τὴν ἐπὶ θανάτῳ [sc. ὁδόν]).β. Σαῦλος, ὁ καὶ Παῦλος Ac 13:9; s. καί 2h.γ. the fem. art. is found in a quite singular usage ἡ οὐαί (ἡ θλῖψις or ἡ πληγή) Rv 9:12; 11:14. Sim. ὁ Ἀμήν 3:14 (here the masc. art. is evidently chosen because of the alternate name for Jesus).ⓙ One art. can refer to several nouns connected by καία. when various words, sing. or pl., are brought close together by a common art.: τοὺς ἀρχιερεῖς καὶ γραμματεῖς Mt 2:4; cp. 16:21; Mk 15:1. ἐν τοῖς προφήταις κ. ψαλμοῖς Lk 24:44. τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ Ac 1:8; cp. 8:1; Lk 5:17 al.—Even nouns of different gender can be united in this way (Aristoph., Eccl. 750; Ps.-Pla., Axioch. 12 p. 37a οἱ δύο θεοί, of Apollo and Artemis; Ps.-Demetr., Eloc. c. 292; PTebt 14, 10 [114 B.C.]; En 18:14; EpArist 109) κατὰ τὰ ἐντάλματα καὶ διδασκαλίας Col 2:22. Cp. Lk 1:6. εἰς τὰς ὁδοὺς καὶ φραγμούς 14:23.β. when one and the same person has more than one attribute applied to him: πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν J 20:17. ὁ θεὸς καὶ πατὴρ τοῦ κυρίου Ἰ. Ro 15:6; 2 Cor 1:3; 11:31; Eph 1:3; 1 Pt 1:3. ὁ θεὸς καὶ πατὴρ (ἡμῶν) Eph 5:20; Phil 4:20; 1 Th 1:3; 3:11, 13. Of Christ: τοῦ κυρίου ἡμῶν καὶ σωτῆρος 2 Pt 1:11; cp. 2:20; 3:18. τοῦ μεγάλου θεοῦ καὶ σωτῆρος ἡμῶν Tit 2:13 (PGrenf II, 15 I, 6 [139 B.C.] of the deified King Ptolemy τοῦ μεγάλου θεοῦ εὐεργέτου καὶ σωτῆρος [ἐπιφανοῦς] εὐχαρίστου).γ. On the other hand, the art. is repeated when two different persons are named: ὁ φυτεύων καὶ ὁ ποτίζων 1 Cor 3:8. ὁ βασιλεὺς καὶ ὁ ἡγεμών Ac 26:30.ⓚ In a fixed expression, when a noun in the gen. is dependent on another noun, the art. customarily appears twice or not at all: τὸ πνεῦμα τοῦ θεοῦ 1 Cor 3:16; πνεῦμα θεοῦ Ro 8:9. ὁ λόγος τοῦ θεοῦ 2 Cor 2:17; λόγος θεοῦ 1 Th 2:13. ἡ ἡμέρα τοῦ κυρίου 2 Th 2:2; ἡμ. κ. 1 Th 5:2. ὁ υἱὸς τοῦ ἀνθρώπου Mt 8:20; υἱ. ἀ. Hb 2:6. ἡ ἀνάστασις τῶν νεκρῶν Mt 22:31; ἀ. ν. Ac 23:6. ἡ κοιλία τῆς μητρός J 3:4; κ. μ. Mt 19:12.—APerry, JBL 68, ’49, 329–34; MBlack, An Aramaic Approach3, ’67, 93–95.—DELG. M-M. -
7 from
from1) (used before the place, thing, person, time etc that is the point at which an action, journey, period of time etc begins: from Europe to Asia; from Monday to Friday; a letter from her father.) de2) (used to indicate that from which something or someone comes: a quotation from Shakespeare.) de3) (used to indicate separation: Take it from him.) de4) (used to indicate a cause or reason: He is suffering from a cold.) defrom prep1. de2. de / desde3. de / con / a partir detr[frɒm]1 (starting at) de; (train, plane) procedente de■ what time does he get home from work? ¿a qué hora llega del trabajo?2 (origin, source) de, desde■ where are you from? ¿de dónde eres?3 (number, price, etc) de, desde, a partir de■ prices start from $10 precios a partir de 10 dólares■ it's reduced from £25 to £20 está rebajado de 25 a 20 libras4 (time) de, desde■ we work from 9.00 until 5.00 trabajamos de 9.00 a 5.005 (sent or given by) de■ this is Mr Singh from the Council es el Sr. Singh del Ayuntamiento6 (using, out of) de, con7 (distance) de8 (indicating separation, removal, etc) de; (subtraction) a9 (because of) por, a causa de10 (considering, according to) según, por■ from the look of him, I'd say he's a tramp por su aspecto, diría que es indigente11 (indicating difference) de; (when distinguishing) entre■ how different is Catalan from Spanish? ¿en qué se diferencia el catalán del español?12 (indicating position) desde■ from above, you can see the whole stadium desde encima, se puede ver todo el estadiofrom ['frʌm, 'frɑm] prepfrom Cali to Bogota: de Cali a Bogotáwhere are you from?: ¿de dónde eres?from that time onward: desde entoncesfrom tomorrow: a partir de mañanaa letter from my friend: una carta de mi amigaa quote from Shakespeare: una cita de Shakespeare10 feet from the entrance: a 10 pies de la entradared from crying: rojos de llorarhe died from the cold: murió del frío5) off, out of: deshe took it from the drawer: lo sacó del cajónfrom above: desde arribafrom among: de entreprep.• a partir de prep.• de prep.• de parte de prep.• desde prep.• según prep.frɑːm, frɒm, weak form frəm1)a) ( indicating starting point) desde; ( indicating origin) deT-shirts from $15 — camisetas desde or a partir de $l5
b) ( indicating distance)2)a) ( after)from today — a partir de hoy, desde hoy
50 years/an hour from now — dentro de 50 años/una hora
b) ( before)3) ( indicating source) dethat's enough from you! — basta!, cállate!
have you heard from her? — ¿has tenido noticias suyas?
we heard from Sam that... — nos enteramos por Sam de que...
4)from... to...; they flew from New York to Lima volaron de Nueva York a Lima; they stretch from Derbyshire to the borders of Scotland se extienden desde el condado de Derbyshire hasta el sur de Escocia; from door to door de puerta en puerta; we work from nine to five trabajamos de nueve a cinco; I'll be in Europe from June 20 to 29 voy a estar en Europa desde el 20 hasta el 29 de junio; from $50 to $100 — entre 50 y 100 dólares
5) ( as a result of) defrom experience I would say that... — según mi experiencia diría que...
6)a) (out of, off) defrom the cupboard/shelf — del armario/estante
b) ( Math)7) (with preps & advs)from above/below — desde arriba/abajo
[frɒm]PREP1) (indicating starting place) de, desdewhere are you from? — ¿de dónde eres?
where has he come from? — ¿de dónde ha venido?
the train from Madrid — el tren de Madrid, el tren procedente de Madrid
from A to Z — de A a Z, desde A hasta Z
2) (indicating time) de, desdefrom one o'clock to or until two — desde la una hasta las dos
from a child, from childhood — desde niño
3) (indicating distance) de, desde4) (indicating sender etc) dea telephone call from Mr Smith — una llamada de parte del Sr. Smith
5) (indicating source) deto drink from a stream/from the bottle — beber de un arroyo/de la botella
where did you get that from? — ¿de dónde has sacado or sacaste eso?
take the gun from him! — ¡quítale el revólver!
one of the best performances we have seen from him — uno de los mejores papeles que le hayamos visto
6) (indicating price, number etc) desde, a partir dewe have shirts from £8 (upwards) — tenemos camisas desde or a partir de 8 libras
prices range from £10 to £50 — los precios varían entre 10 y 50 libras
the interest rate increased from 6% to 10% — la tasa de interés ha subido del 6 al 10 por ciento
to know good from bad — saber distinguir entre el bien y el mal, saber distinguir el bien del mal
9) (=because of, on the basis of) porfrom what he says — por lo que dice, según lo que dice
10) (=away from)to escape from sth/sb — escapar de algo/algn
11) (with prep, adv)from beneath or underneath — desde abajo
from inside/outside the house — desde dentro/fuera de la casa
* * *[frɑːm, frɒm], weak form [frəm]1)a) ( indicating starting point) desde; ( indicating origin) deT-shirts from $15 — camisetas desde or a partir de $l5
b) ( indicating distance)2)a) ( after)from today — a partir de hoy, desde hoy
50 years/an hour from now — dentro de 50 años/una hora
b) ( before)3) ( indicating source) dethat's enough from you! — basta!, cállate!
have you heard from her? — ¿has tenido noticias suyas?
we heard from Sam that... — nos enteramos por Sam de que...
4)from... to...; they flew from New York to Lima volaron de Nueva York a Lima; they stretch from Derbyshire to the borders of Scotland se extienden desde el condado de Derbyshire hasta el sur de Escocia; from door to door de puerta en puerta; we work from nine to five trabajamos de nueve a cinco; I'll be in Europe from June 20 to 29 voy a estar en Europa desde el 20 hasta el 29 de junio; from $50 to $100 — entre 50 y 100 dólares
5) ( as a result of) defrom experience I would say that... — según mi experiencia diría que...
6)a) (out of, off) defrom the cupboard/shelf — del armario/estante
b) ( Math)7) (with preps & advs)from above/below — desde arriba/abajo
-
8 bera
* * *I)(ber; bar, bárum; borinn), v.I.1) to bear, carry, convey (bar B. biskup í börum suðr í Hvamm);bera (farm) af skipi, to unload a ship;bera (mat) af borði, to take (the meat) off the table;bera e-t á hesti, to carry on horseback;2) to wear (bera klæði, vápn, kórónu);bera œgishjálm, to inspire fear and awe;3) to bear, produce, yield (jörðin berr gras; tré bera aldin, epli);4) to bear, give birth to, esp. of sheep and cows;kýr hafði borit kálf, had calved;absol., ván at hón mundi bera, that the cow would calve;the pp. is used of men; hann hafði verit blindr borinn, born blind;verða borinn í þenna heim, to be born into this world;þann sóma, sem ek em til borinn, born to;borinn e-m, frá e-m (rare), born of;Nótt var Nörvi borin, was the daughter of N.;borinn Sigmundi, son of S.;5) bera e-n afli, ofrafli, ofrliði, ofrmagni, ofríki, to bear one down, overcome, oppress, one by odds or superior force;bera e-n ráðum, to overrule one;bera e-n málum, to bear one down (wrongfully) in a lawsuit;bera e-n sök, to charge one with a fault;bera e-n bjóri, to make drunk with beer;verða bráðum borinn, to be taken by surprise;borinn verkjum, overcome by pains;þess er borin ván, there is no hope, all hope is gone;borinn baugum, bribed; cf. bera fé á e-n, to bribe one;6) to lear, be capable of bearing (of a ship, horse, vehicle);þeir hlóðu bæði skipin sem borð báru, with as much as they could carry;fig., to sustain, support (svá mikill mannfjöldi, at landit fekk eigi borit);of persons, to bear up against, endure, support (grief, sorrow, etc.);absol., bar hann drengiliga, he bore it manfully;similarly, bera (harm) af sér, berast vel (illa, lítt) af;bar hon sköruliga af sér, she bore up bravely;hversu berst Auðr af um bróðurdauðann, how does she bear it?hon berst af lítt, she is much cast down;bera sik vel upp, to bear well up against;7) bera e-t á, e-n á hendr e-m, to charge or tax one with (eigi erum vér þess valdir, er þú berr á oss);bera (kvið) á e-n, to give a verdict against, declare guilty (í annat sinn báru þeir á Flosa kviðinn);bera af e-m (kviðinn), to give a verdict for;bera e-t af sér, to deny having done a thing;bera or bera vitni, vætti, to bear witness, testify;bera or bera um e-t, to give a verdict in a case;bera e-n sannan at sök, to prove guilty by evidence;bera e-n undan sök, to acquit;bera í sundr frændsemi þeirra, to prove (by evidence) that they are not relations;bera e-m vel (illa) söguna, to give a favourable (unfavourable) account of one;refl. (pass.), berast, to be proved by evidence (þótt þér berist þat faðerni, er þú segir);8) to set forth, report, tell;bera e-m kveðju (orð, orðsending), to bring one a greeting, compliments (word, message);bera or bera fram erindi sín fyrir e-n, to state (tell) one’s errand or to plead one’s case before one;bera e-m njósn, to apprise one;bera e-t upp, to produce, mention, tell;bera upp gátu, to give (propound) a riddle;bera upp erindi sín, to state one’s errand;bera saman ráð sín, to consult together;eyddist það ráð, er þeir báru saman, which they had designed;9) to keep, hold, bear, of a title (bera jarlnafn, konnungsnafn);bera (eigi) giptu, gæfu, hammingju, auðnu til e-s, (not) to have the good fortune to do a thing (bar hann enga gæfu til at þjóna þér);bera vit, skyn, kunnáttu á e-t, to have knowledge of, uniderstanding about;vel viti borinn, endowed with a good understanding;bera hug, áræði, þor, traust til e-s, to have courage, confidence to do a thing;bera áhyggju fyrir e-u, to be concerned about;bera ást, elsku, hatr til e-s, to bear affection, love, hatred to;10) to bear off or away, carry off (some gain);bera sigr af e-m, af e-u, to carry off the victory from or in;hann hafði borit sigr af tveim orustum, he had been victorious in two battles;bera hærra (lægra) hlut to get the best (the worst) of it;bera efra (hærra) skjöld, to gain the victory;bera hátt (lágt) höfuðit, to bear the head high (low), to be in high (low) spirits;bera halann bratt, lágt, to cock up or let fall the tail, to be in high or low spirits;11) with preps.:bera af e-m, to surpass;en þó bar Bolli af, surpassed all the rest;bera af sér högg, lag to ward off, parry a blow or thrust;bera eld at, to set fire to;bera fjötur (bönd) at e-m, to put fetters (bonds) on one;bera vápn á e-n, to attack one with sharp weapons;bera á or í, to smear, anoint (bera vatn í augu sér, bera tjöru í höfuð sér);bera e-t til, to apply to, to try if it fits (bera til hvern lykil af öðrum at portinu);bera e-t um, to wind round;þá bar hann þá festi um sik, made it fast round his body;bera um með e-n, to bear with, have patience with;bera út barn, to expose a child;12) refl., berast mikit (lítit) á, to bear oneself proudly (humbly);láta af berast, to die;láta fyrir berast e-s staðar, to stay, remain in a place (for shelter);berast e-t fyrir, to design a thing (barst hann þat fyrir at sjá aldregi konur);at njósna um, hvat hann bærist fyrir, to inquire into what he was about;berast vápn á, to attack one another;berast at or til, to happen;þat barst at (happened) á einhverju sumri;ef svá harðliga kann til at berast, if that misfortune does happen;berast í móti, to happen, occur;hefir þetta vel í móti borizt, it is a happy coincidence;berast við, to be prevented;ok nú lét almáttugr guð við berast kirkjubrunann, prevented, stopped the burning of the church;II. impers., denoting a sort of passive or involuntary motion;1) with acc., it bears or carries one to a place;alla berr at sama brunni, all come to the same well (end);bar hann (acc.) þá ofan gegnt Ösuri, he happened to come down just opposite to Ö.;esp. of ships and sailors; berr oss (acc.) til Íslands eða annarra landa, we drift to Iceland or other countries;þá (acc.) bar suðr í haf, they were carried out southwards;Skarpheðin (acc.) bar nú at þeim, S. came suddenly upon them;ef hann (acc.) skyldi bera þar at, if he should happen to come there;e-n berr yfir, one is borne onwards, of a bird flying, a man riding;hann (acc.) bar skjótt yfir, it passed quickly (of a flying meteor);2) followed by preps.:Gunnar sér, at rauðan kyrtil bar við glugginn, that a red kirtle passed before the window;hvergi bar skugga (acc.) á, there was nowhere a shadow;e-t berr fram (hátt), is prominent;Ólafr konungr stóð í lyptingu ok bar hann (acc.) hátt mjök, stood out conspicuously;e-t berr á milli, comes between;leiti (acc.) bar á milli, a hill hid the prospect;fig. e-m berr e-t á milli, they are at variance about a thing;mart (acc.) berr nú fyrir augu mér, many things come now before my eyes;veiði (acc.) berr í hendr e-m, game falls to one’s lot;e-t berr undan, goes amiss, fails;bera saman, to coincide;bar nöfn þeirra saman, they had the same name;fig., with dat.; bar öllum sögum vel saman, all the stories agreed well together;fund várn bar saman, we met;3) bera at, til, við, at hendi, til handa, to befall, happen, with dat. of the person;svá bar at einn vetr, it happened one winter;þó at þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, has befallen us;bar honum svá til, it so befell him;þat bar við (it so happened), at Högni kom;raun (acc.) berr á, it is proved by fact;4) of time, to fall upon;ef þing (acc.) berr á hina helgu viku, if the parliament falls in the holy week;bera í móti, to coincide, happen exactly at the same time;5) denoting cause;e-t berr til, causes a thing;konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief;ætluðu þat þá allir, at þat mundi til bera, that that was the reason;berr e-m nauðsyn til e-s, one is obliged to do a thing;6) e-t berr undir e-n, falls to a person’s lot;hon á arf at taka, þegar er undir hana berr, in her turn;e-t berr frá, is surpassing;er sagt, at þat (acc.) bæri frá, hvé vel þeir mæltu, it was extraordinary how well they spoke;7) e-t berr bráðum, happens of a sudden;e-t berr stóru, stórum (stœrrum), it amounts to much (more), it matters a great deal (more), it is of great (greater) importance;8) absol. or with an adv., vel, illa, with infin.;e-m berr (vel, illa) at gera e-t, it becomes, beseems one (well, ill) to do a thing (berr yðr vel, herra, at sjá sannindi á þessu máli);used absol., berr vel, illa, it is beseeming, proper, fit, or unbeseeming, improper, unfit (þat þykkir eigi illa bera, at).(að), v. to make bare (hon beraði likam sinn).* * *að, [berr, nudus], to make bare, Lat. nudare; hon beraði líkam sinn, Bret. 22: impers., berar hálsinn (acc.), the neck became bare, Bs. i. 624. -
9 BERA
* * *I)(ber; bar, bárum; borinn), v.I.1) to bear, carry, convey (bar B. biskup í börum suðr í Hvamm);bera (farm) af skipi, to unload a ship;bera (mat) af borði, to take (the meat) off the table;bera e-t á hesti, to carry on horseback;2) to wear (bera klæði, vápn, kórónu);bera œgishjálm, to inspire fear and awe;3) to bear, produce, yield (jörðin berr gras; tré bera aldin, epli);4) to bear, give birth to, esp. of sheep and cows;kýr hafði borit kálf, had calved;absol., ván at hón mundi bera, that the cow would calve;the pp. is used of men; hann hafði verit blindr borinn, born blind;verða borinn í þenna heim, to be born into this world;þann sóma, sem ek em til borinn, born to;borinn e-m, frá e-m (rare), born of;Nótt var Nörvi borin, was the daughter of N.;borinn Sigmundi, son of S.;5) bera e-n afli, ofrafli, ofrliði, ofrmagni, ofríki, to bear one down, overcome, oppress, one by odds or superior force;bera e-n ráðum, to overrule one;bera e-n málum, to bear one down (wrongfully) in a lawsuit;bera e-n sök, to charge one with a fault;bera e-n bjóri, to make drunk with beer;verða bráðum borinn, to be taken by surprise;borinn verkjum, overcome by pains;þess er borin ván, there is no hope, all hope is gone;borinn baugum, bribed; cf. bera fé á e-n, to bribe one;6) to lear, be capable of bearing (of a ship, horse, vehicle);þeir hlóðu bæði skipin sem borð báru, with as much as they could carry;fig., to sustain, support (svá mikill mannfjöldi, at landit fekk eigi borit);of persons, to bear up against, endure, support (grief, sorrow, etc.);absol., bar hann drengiliga, he bore it manfully;similarly, bera (harm) af sér, berast vel (illa, lítt) af;bar hon sköruliga af sér, she bore up bravely;hversu berst Auðr af um bróðurdauðann, how does she bear it?hon berst af lítt, she is much cast down;bera sik vel upp, to bear well up against;7) bera e-t á, e-n á hendr e-m, to charge or tax one with (eigi erum vér þess valdir, er þú berr á oss);bera (kvið) á e-n, to give a verdict against, declare guilty (í annat sinn báru þeir á Flosa kviðinn);bera af e-m (kviðinn), to give a verdict for;bera e-t af sér, to deny having done a thing;bera or bera vitni, vætti, to bear witness, testify;bera or bera um e-t, to give a verdict in a case;bera e-n sannan at sök, to prove guilty by evidence;bera e-n undan sök, to acquit;bera í sundr frændsemi þeirra, to prove (by evidence) that they are not relations;bera e-m vel (illa) söguna, to give a favourable (unfavourable) account of one;refl. (pass.), berast, to be proved by evidence (þótt þér berist þat faðerni, er þú segir);8) to set forth, report, tell;bera e-m kveðju (orð, orðsending), to bring one a greeting, compliments (word, message);bera or bera fram erindi sín fyrir e-n, to state (tell) one’s errand or to plead one’s case before one;bera e-m njósn, to apprise one;bera e-t upp, to produce, mention, tell;bera upp gátu, to give (propound) a riddle;bera upp erindi sín, to state one’s errand;bera saman ráð sín, to consult together;eyddist það ráð, er þeir báru saman, which they had designed;9) to keep, hold, bear, of a title (bera jarlnafn, konnungsnafn);bera (eigi) giptu, gæfu, hammingju, auðnu til e-s, (not) to have the good fortune to do a thing (bar hann enga gæfu til at þjóna þér);bera vit, skyn, kunnáttu á e-t, to have knowledge of, uniderstanding about;vel viti borinn, endowed with a good understanding;bera hug, áræði, þor, traust til e-s, to have courage, confidence to do a thing;bera áhyggju fyrir e-u, to be concerned about;bera ást, elsku, hatr til e-s, to bear affection, love, hatred to;10) to bear off or away, carry off (some gain);bera sigr af e-m, af e-u, to carry off the victory from or in;hann hafði borit sigr af tveim orustum, he had been victorious in two battles;bera hærra (lægra) hlut to get the best (the worst) of it;bera efra (hærra) skjöld, to gain the victory;bera hátt (lágt) höfuðit, to bear the head high (low), to be in high (low) spirits;bera halann bratt, lágt, to cock up or let fall the tail, to be in high or low spirits;11) with preps.:bera af e-m, to surpass;en þó bar Bolli af, surpassed all the rest;bera af sér högg, lag to ward off, parry a blow or thrust;bera eld at, to set fire to;bera fjötur (bönd) at e-m, to put fetters (bonds) on one;bera vápn á e-n, to attack one with sharp weapons;bera á or í, to smear, anoint (bera vatn í augu sér, bera tjöru í höfuð sér);bera e-t til, to apply to, to try if it fits (bera til hvern lykil af öðrum at portinu);bera e-t um, to wind round;þá bar hann þá festi um sik, made it fast round his body;bera um með e-n, to bear with, have patience with;bera út barn, to expose a child;12) refl., berast mikit (lítit) á, to bear oneself proudly (humbly);láta af berast, to die;láta fyrir berast e-s staðar, to stay, remain in a place (for shelter);berast e-t fyrir, to design a thing (barst hann þat fyrir at sjá aldregi konur);at njósna um, hvat hann bærist fyrir, to inquire into what he was about;berast vápn á, to attack one another;berast at or til, to happen;þat barst at (happened) á einhverju sumri;ef svá harðliga kann til at berast, if that misfortune does happen;berast í móti, to happen, occur;hefir þetta vel í móti borizt, it is a happy coincidence;berast við, to be prevented;ok nú lét almáttugr guð við berast kirkjubrunann, prevented, stopped the burning of the church;II. impers., denoting a sort of passive or involuntary motion;1) with acc., it bears or carries one to a place;alla berr at sama brunni, all come to the same well (end);bar hann (acc.) þá ofan gegnt Ösuri, he happened to come down just opposite to Ö.;esp. of ships and sailors; berr oss (acc.) til Íslands eða annarra landa, we drift to Iceland or other countries;þá (acc.) bar suðr í haf, they were carried out southwards;Skarpheðin (acc.) bar nú at þeim, S. came suddenly upon them;ef hann (acc.) skyldi bera þar at, if he should happen to come there;e-n berr yfir, one is borne onwards, of a bird flying, a man riding;hann (acc.) bar skjótt yfir, it passed quickly (of a flying meteor);2) followed by preps.:Gunnar sér, at rauðan kyrtil bar við glugginn, that a red kirtle passed before the window;hvergi bar skugga (acc.) á, there was nowhere a shadow;e-t berr fram (hátt), is prominent;Ólafr konungr stóð í lyptingu ok bar hann (acc.) hátt mjök, stood out conspicuously;e-t berr á milli, comes between;leiti (acc.) bar á milli, a hill hid the prospect;fig. e-m berr e-t á milli, they are at variance about a thing;mart (acc.) berr nú fyrir augu mér, many things come now before my eyes;veiði (acc.) berr í hendr e-m, game falls to one’s lot;e-t berr undan, goes amiss, fails;bera saman, to coincide;bar nöfn þeirra saman, they had the same name;fig., with dat.; bar öllum sögum vel saman, all the stories agreed well together;fund várn bar saman, we met;3) bera at, til, við, at hendi, til handa, to befall, happen, with dat. of the person;svá bar at einn vetr, it happened one winter;þó at þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, has befallen us;bar honum svá til, it so befell him;þat bar við (it so happened), at Högni kom;raun (acc.) berr á, it is proved by fact;4) of time, to fall upon;ef þing (acc.) berr á hina helgu viku, if the parliament falls in the holy week;bera í móti, to coincide, happen exactly at the same time;5) denoting cause;e-t berr til, causes a thing;konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief;ætluðu þat þá allir, at þat mundi til bera, that that was the reason;berr e-m nauðsyn til e-s, one is obliged to do a thing;6) e-t berr undir e-n, falls to a person’s lot;hon á arf at taka, þegar er undir hana berr, in her turn;e-t berr frá, is surpassing;er sagt, at þat (acc.) bæri frá, hvé vel þeir mæltu, it was extraordinary how well they spoke;7) e-t berr bráðum, happens of a sudden;e-t berr stóru, stórum (stœrrum), it amounts to much (more), it matters a great deal (more), it is of great (greater) importance;8) absol. or with an adv., vel, illa, with infin.;e-m berr (vel, illa) at gera e-t, it becomes, beseems one (well, ill) to do a thing (berr yðr vel, herra, at sjá sannindi á þessu máli);used absol., berr vel, illa, it is beseeming, proper, fit, or unbeseeming, improper, unfit (þat þykkir eigi illa bera, at).(að), v. to make bare (hon beraði likam sinn).* * *1.u, f.I. [björn], a she-bear, Lat. ursa; the primitive root ‘ber’ remains only in this word (cp. berserkr and berfjall), björn (q. v.) being the masc. in use, Landn. 176, Fas. i. 367, Vkv. 9: in many Icel. local names, Beru-fjörðr, -vík, from Polar bears; fem. names, Bera, Hallbera, etc., Landn.II. a shield, poët., the proverb, baugr er á beru sæmstr, to a shield fits best a baugr (q. v.), Lex. Poët., Edda (Gl.); hence names of poems Beru-drápa, Eg.2.bar, báru, borit, pres. berr,—poët. forms with the suffixed negative; 3rd pers. sing. pres. Indic. berrat, Hm. 10; 3rd pers. sing. pret. barat, Vellekla; 1st pers. sing. barkak, Eb. 62 (in a verse); barkat ek, Hs. 8; 2nd pers. sing. bartattu; 3rd pers. pl. bárut, etc., v. Lex. Poët. [Gr. φέρειν; Lat. ferre; Ulf. bairan; A. S. beran; Germ. gebären; Engl. bear; Swed. bära; Dan. bære].A. Lat. ferre, portare:I. prop. with a sense of motion, to bear, carry, by means of the body, of animals, of vehicles, etc., with acc., Egil tók mjöðdrekku eina mikla, ok bar undir hendi sér, Eg. 237; bar hann heim hrís, Rm. 9; konungr lét bera inn kistur tvær, báru tveir menn hverja, Eg. 310; bera farm af skipi, to unload a ship, Ld. 32; bera (farm) á skip, to load a ship, Nj. 182; tóku alla ösku ok báru á á ( amnem) út, 623, 36; ok bar þat ( carried it) í kerald, 43, K. Þ. K. 92; b. mat á borð, í stofu, to put the meat on table, in the oven; b. mat af borði, to take it off table, Eb. 36, 266, Nj. 75, Fms. ix. 219, etc.2. Lat. gestare, ferre, denoting to wear clothes, to carry weapons; skikkja dýr er konungr hafði borit, Eg. 318; b. kórónu, to wear the crown, Fms. x. 16; atgeir, Nj. 119; vápn, 209: metaph., b. ægishjálm, to inspire fear and awe; b. merki, to carry the flag in a battle, Nj. 274, Orkn. 28, 30, 38, Fms. v. 64, vi. 413; bera fram merki, to advance, move in a battle, vi. 406.3. b. e-t á hesti (áburðr), to carry on horseback; Auðunn bar mat á hesti, Grett. 107; ok bar hrís á hesti, 76 new Ed.; þeir báru á sjau hestum, 98 new Ed.II. without a sense of motion:1. to give birth to; [the root of barn, bairn; byrja, incipere; burðr, partus; and burr, filius: cp. Lat. parĕre; also Gr. φέρειν, Lat. ferre, of child-bearing.] In Icel. prose, old as well as mod., ‘ala’ and ‘fæða’ are used of women; but ‘bera,’ of cows and sheep; hence sauðburðr, casting of lambs, kýrburðr; a cow is snembær, siðbær, Jólabær, calves early, late, at Yule time, etc.; var ekki ván at hon ( the cow) mundi b. fyr en um várit, Bs. i. 193, 194; kýr hafði borit kálf, Bjarn. 32; bar hvárrtveggi sauðrinn sinn burð, Stj. 178: the participle borinn is used of men in a great many compds in a general sense, aptrborinn, árborinn, endrborinn, frjálsborinn, goðborinn, höldborinn, hersborinn, konungborinn, óðalborinn, samborinn, sundrborinn, velborinn, úborinn, þrælborinn, etc.; also out of compds, mun ek eigi upp gefa þann sóma, sem ek em til borinn, … entitled to by inheritance, Ld. 102; hann hafði blindr verit borinn, born blind, Nj. 152, Hdl. 34, 42, Vsp. 2: esp. borinn e-m, born of one, Rm. 39, Hdl. 12, 23, 27, Hðm. 2, Gs. 9, Vþm. 25, Stor. 16, Vkv. 15; borinn frá e-m, Hdl. 24: the other tenses are in theol. Prose used of Christ, hans blezaða son er virðist at láta berast hingað í heim af sinni blezaðri móður, Fms. i. 281; otherwise only in poetry, eina dóttur (acc.) berr álfröðull (viz. the sun, regarded as the mother), Vþm. 47; hann Gjálp um bar, hann Greip um bar …, Hdl. 36: borit (sup.), Hkv. 1. 1.β. of trees, flowers; b. ávöxt, blóm …, to bear fruit, flower … (freq.); bar aldinviðrinn tvennan blóma, Fms. ix. 265; cp. the phrase, bera sitt barr, v. barr.2. denoting to load, with acc. of the person and dat. of the thing:α. in prop. sense; hann hafði borit sik mjök vápnum, he had loaded himself with arms, i. e. wore heavy armour, Sturl. iii. 250.β. but mostly in a metaph. sense; b. e-n ofrafli, ofrmagni, ofrliði, ofríki, magni, to bear one down, to overcome, oppress one, by odds or superior force, Grág. i. 101, ii. 195, Nj. 80, Hkr. ii. 371, Gþl. 474, Stj. 512, Fms. iii. 175 (in the last passage a dat. pers. badly); b. e-n ráðum, to overrule one, Nj. 198, Ld. 296; b. e-n málum, to bearhim down (wrongfully) in a lawsuit, Nj. 151; b. e-n bjóri, to make drunk, Vkv. 26: medic., borinn verkjum, sótt, Bjarn. 68, Og. 5; bölvi, Gg. 2: borne down, feeling heavy pains; þess er borin ván, no hope, all hope is gone, Ld. 250; borinn sök, charged with a cause, Fms. v. 324, H. E. i. 561; bráðum borinn, to be taken by surprise, Fms. iv. 111; b. fé, gull á e-n, to bring one a fee, gold, i. e. to bribe one, Nj. 62; borinn baugum, bribed, Alvm. 5; always in a bad sense, cp. the law phrase, b. fé í dóm, to bribe a court, Grág., Nj. 240.3. to bear, support, sustain, Lat. sustinere, lolerare, ferre:α. properly, of a ship, horse, vehicle, to bear, be capable of bearing; þeir hlóðu bæði skipin sem borð báru, all that they could carry, Eb. 302;—a ship ‘berr’ ( carries) such and such a weight; but ‘tekr’ ( takes) denotes a measure of fluids.β. metaph. to sustain, support; dreif þannig svá mikill mannfjöldi at landit fékk eigi borit, Hkr. i. 56; but metaph. to bear up against, endure, support grief, sorrow, etc., sýndist öllum at Guð hefði nær ætlað hvat hann mundi b. mega, Bs. i. 139; biðr hann friðar ok þykist ekki mega b. reiði hans, Fms. iii. 80: the phrase, b. harm sinn í hljóði, to suffer silently; b. svívirðing, x. 333: absol., þótti honum mikit víg Kjartans, en þó bar hann drengilega, he bore it manfully, Ld. 226; er þat úvizka, at b. eigi slíkt, not to bear or put up with, Glúm. 327; b. harm, to grieve, Fms. xi. 425: in the phrases, b. sik, b. af sér, berask, berask vel (illa, lítt), to bear oneself, to bear up against misfortune; Guðrúnu þótti mikit fráfall Þorkels, en þó bar hon sköruliga af sér, she bore her bravely up, Ld. 326–328; lézt hafa spurt at ekkjan bæri vel af sér harmana, Eb. 88; berask af; hversu bersk Auðr af um bróðurdauðann? (how does she bear it?); hón bersk af lítt ( she is much borne down) ok þykir mikit, Gísl. 24; niun oss vandara gört en öðrum at vér berim oss vel (Lat. fortiter ferre), Nj. 197; engi maðr hefði þar jamvel borit sik, none bad borne himself so boldly, Sturl. iii. 132; b. sik vel upp, to bear well up against, bear a stout heart, Hrafn. 17; b. sik beiskliga ( sorely), Stj. 143; b. sik lítt, to be downcast, Fms. ii. 61; b. sik at göra e-t, to do one’s best, try a thing.III. in law terms or modes of procedure:1. bera járn, the ordeal of bearing hot iron in the hand, cp. járnburðr, skírsla. This custom was introduced into Scandinavia together with Christianity from Germany and England, and superseded the old heathen ordeals ‘hólmganga,’ and ‘ganga undir jarðarmen,’ v. this word. In Norway, during the civil wars, it was esp. used in proof of paternity of the various pretenders to the crown, Fms. vii. 164, 200, ix. Hák. S. ch. 14, 41–45, viii. (Sverr. S.) ch. 150, xi. (Jómsv. S.) ch. 11, Grett. ch. 41, cp. N. G. L. i. 145, 389. Trial by ordeal was abolished in Norway A. D. 1247. In Icel. It was very rarely mentioned, vide however Lv. ch. 23 (paternity), twice or thrice in the Sturl. i. 56, 65, 147, and Grág. i. 341, 361; it seems to have been very seldom used there, (the passage in Grett. S. l. c. refers to Norway.)2. bera út (hence útburðr, q. v.), to expose children; on this heathen custom, vide Grimm R. A. In heathen Icel., as in other parts of heathen Scandinavia, it was a lawful act, but seldom exercised; the chief passages on record are, Gunnl. S. ch. 3 (ok þat var þá siðvandi nokkurr, er land var allt alheiðit, at þeir menn er félitlir vórn, en stóð ómegð mjök til handa létu út bera börn sín, ok þótti þó illa gört ávalt), Fs. Vd. ch. 37, Harð. S. ch. 8, Rd. ch. 7, Landn. v. ch. 6, Finnb. ch. 2, Þorst. Uxaf. ch. 4, Hervar. S. ch. 4, Fas. i. 547 (a romance); cp. Jómsv. S. ch. 1. On the introduction of Christianity into Icel. A. D. 1000, it was resolved that, in regard to eating of horse-flesh and exposure of children, the old laws should remain in force, Íb. ch. 9; as Grimm remarks, the exposure must take place immediately after birth, before the child had tasted food of any kind whatever, and before it was besprinkled with water (ausa vatni) or shown to the father, who had to fix its name; exposure, after any of these acts, was murder, cp. the story of Liafburga told by Grimm R. A.); v. Also a Latin essay at the end of the Gunnl. S. (Ed. 1775). The Christian Jus Eccl. put an end to this heathen barbarism by stating at its very beginning, ala skal barn hvert er borit verðr, i. e. all children, if not of monstrous shape, shall be brought up, N. G. L. i. 339, 363.β. b. út (now more usual, hefja út, Am. 100), to carry out for burial; vera erfðr ok tit borinn, Odd. 20; var hann heygðr, ok út borinn at fornum sið, Fb. i. 123; b. á bál, to place (the body and treasures) upon the pile, the mode of burying in the old heathen time, Fas. i. 487 (in a verse); var hon borin á bálit ok slegit í eldi, Edda 38.B. Various and metaph. cases.I. denoting motion:1. ‘bera’ is in the Grág. the standing law term for delivery of a verdict by a jury (búar), either ‘bera’ absol. or adding kvið ( verdict); bera á e-n, or b. kvið á e-n, to give a verdict against, declare guilty; bera af e-m, or b. af e-m kviðinn, to give a verdict for; or generally, bera, or b. um e-t, to give a verdict in a case; bera, or b. vitni, vætti, also simply means to testify, to witness, Nj. 111, cp. kviðburðr ( delivering of verdict), vitnisburðr ( bearing witness), Grág. ii. 28; eigi eigu búar ( jurors) enn at b. um þat hvat lög eru á landi hér, the jurors have not to give verdict in (to decide) what is law in the country, cp. the Engl. maxim, that jurors have only to decide the question of evidence, not of law, Grág. (Kb.) ch. 85; eigi eru búar skildir at b. um hvatvetna; um engi mál eigu þeir at skilja, þau er erlendis ( abroad) hafa görzt, id.; the form in delivering the verdict—höfum vér ( the jurors), orðit á eitt sáttir, berum á kviðburðinn, berum hann sannan at sökinni, Nj. 238, Grág. i. 49, 22, 138, etc.; í annat sinn báru þeir á Flosa kviðinn, id.; b. annattveggja af eðr á; b. undan, to discharge, Nj. 135; b. kvið í hag ( for), Grág. i. 55; b. lýsingar vætti, Nj. 87; b. vitni ok vætti, 28, 43, 44; b. ljúgvitni, to bear false witness, Grág. i. 28; b. orð, to bear witness to a speech, 43; bera frændsemi sundr, to prove that they are not relations, N. G. L. i. 147: reflex., berask ór vætti, to prove that oneself is wrongly summoned to bear witness or to give a verdict, 44: berask in a pass. sense, to be proved by evidence, ef vanefni b. þess manns er á hönd var lýst, Grág. i. 257; nema jafnmæli berisk, 229; þótt þér berisk þat faðerni er þú segir, Fms. vii. 164; hann kvaðst ætla, at honum mundi berask, that he would be able to get evidence for, Fs. 46.β. gener. and not as a law term; b. á, b. á hendr, to charge; b. e-n undan, to discharge, Fs. 95; eigi erum vér þessa valdir er þú berr á oss, Nj. 238, Ld. 206, Fms. iv. 380, xi. 251, Th. 78; b. e-m á brýnn, to throw in one’s face, to accuse, Greg. 51; b. af sér, to deny; eigi mun ek af mér b., at… ( non diffitebor), Nj. 271; b. e-m gott vitni, to give one a good…, 11; b. e-m vel (illa) söguna, to bear favourable (unfavourable) witness of one, 271.2. to bear by word of mouth, report, tell, Lat. referre; either absol. or adding kveðju, orð, orðsending, eyrindi, boð, sögu, njósn, frétt…, or by adding a prep., b. fram, frá, upp, fyrir; b. kveðju, to bring a greeting, compliment, Eg. 127; b. erindi (sín) fyrir e-n, to plead one’s case before one, or to tell one’s errand, 472, 473; b. njósn, to apprise, Nj. 131; b. fram, to deliver (a speech), talaði jungherra Magnús hit fyrsta erindi (M. made his first speech in public), ok fanst mönnum mikit um hversu úbernsliga fram var borit, Fms. x. 53; (in mod. usage, b. fram denotes gramm. to pronounce, hence ‘framburðr,’ pronunciation); mun ek þat nú fram b., I shall now tell, produce it, Ld. 256, Eg. 37; b. frá, to attest, relate with emphasis; má þat frá b., Dropl. 21; b. upp, to produce, mention, tell, þótt slík lygi sé upp borin fyrir hann, though such a lie be told him, Eg. 59; þær (viz. charges) urðu engar upp bornar ( produced) við Rút, Nj. 11; berr Sigtryggr þegar upp erindi sín (cp. Germ. ojfenbaren), 271, Ld. 256; b. upp gátu, to give (propound) a riddle, Stj. 411, Fas. i. 464; b. fyrir, to plead as an excuse; b. saman ráð sín, or the like, to consult, Nj. 91; eyddist þat ráð, er þeir báru saman, which they had designed, Post. 656 A. ii; b. til skripta, to confess (eccl.), of auricular confession, Hom. 124, 655 xx.II. in a metaphorical or circumlocutory sense, and without any sense of motion, to keep, hold, bear, of a title; b. nafn, to bear a name, esp. as honour or distinction; tignar nafn, haulds nafn, jarls nafn, lends manns nafn, konungs nafn, bónda nafn, Fms. i. 17, vi. 278, xi. 44, Gþl. 106: in a more metaph. sense, denoting endowments, luck, disposition, or the like, b. (ekki) gæfu, hamingju, auðnu til e-s, to enjoy (enjoy not) good or bad luck, etc.; at Þórólfr mundi eigi allsendis gæfu til b. um vináttu við Harald, Eg. 75, 112, 473, Fms. iv. 164, i. 218; úhamingju, 219; b. vit, skyn, kunnáttu á (yfir) e-t, to bring wit, knowledge, etc., to bear upon a thing, xi. 438, Band. 7; hence vel (illa) viti borinn, well (ill) endowed with wit, Eg. 51; vel hyggjandi borinn, well endowed with reason, Grág. ii; b. hug, traust, áræði, þor, til e-s, to have courage, confidence … to do a thing, Gullþ. 47, Fms. ix. 220, Band. 7; b. áhyggju, önn fyrir, to care, be concerned about, Fms. x. 318; b. ást, elsku til e-s, to bear affection, love to one; b. hatr, to hate: b. svört augu, to have dark eyes, poët., Korm. (in a verse); b. snart hjarta, Hom. 5; vant er þat af sjá hvar hvergi berr hjarta sitt, where he keeps his heart, Orkn. 474; b. gott hjarta, to bear a proud heart, Lex. Poët., etc. etc.; b. skyndi at um e-t, to make speed with a thing, Lat. festinare, Fms. viii. 57.2. with some sense of motion, to bear off or away, carry off, gain, in such phrases as, b. sigr af e-m, af e-u, to carry off the victory from or in …; hann hafði borit sigr af tveim orrustum, er frægstar hafa verit, he had borne off the victory in two battles, Fms. xi. 186; bera banaorð af e-m, to slay one in a fight, to be the victor; Þorr berr banaorð af Miðgarðsormi, Edda 42, Fms. x. 400: it seems properly to mean, to bear off the fame of having killed a man; verðat svá rík sköp, at Regin skyli mitt banorð bera, Fm. 39; b. hærra, lægra hlut, ‘to bear off the higher or the lower lot,’ i. e. to get the best or the worst of it, or the metaphor is taken from a sortilege, Fms. ii. 268, i. 59, vi. 412; b. efra, hærra skjöld, to carry the highest shield, to get the victory, x. 394, Lex. Poët.; b. hátt (lágt) höfuðit, to bear the head high (low), i. e. to be in high or low spirits, Nj. 91; but also, b. halann bratt (lágt), to cock up or let fall the tail (metaph. from cattle), to be in an exultant or low mood: sundry phrases, as, b. bein, to rest the bones, be buried; far þú til Íslands, þar mun þér auðið verða beinin at b., Grett. 91 A; en þó hygg ek at þú munir hér b. beinin í Norðrálfunni, Orkn. 142; b. fyrir borð, to throw overboard, metaph. to oppress; verðr Þórhalli nú fyrir borð borinn, Th. was defied, set at naught, Fær. 234; b. brjóst fyrir e-m, to be the breast-shield, protection of one, Fms. vii. 263: also, b. hönd fyrir höfuð sér, metaph. to put one’s hand before one’s head, i. e. to defend oneself; b. ægishjálm yfir e-m, to keep one in awe and submission, Fm. 16, vide A. I. 2.III. connected with prepp., b. af, and (rarely) yfir (cp. afburðr, yfirburðr), to excel, surpass; eigi sá hvárttveggja féit er af öðrum berr, who gets the best of it, Nj. 15; en þó bar Bolli af, B. surpassed all the rest, Ld. 330; þat mannval bar eigi minnr af öðrum mönnum um fríðleik, afi ok fræknleik, en Ormrinn Langi af öðrum skipum, Fms. ii. 252; at hinn útlendi skal yfir b. ( outdo) þann sem Enskir kalla meistara, xi. 431: b. til, to apply, try if it fits; en er þeir báru til (viz. shoes to the hoof of a horse), þá var sem hæfði hestinum, ix. 55; bera til hvern lykil at öðrum at portinu, Thom. 141; b. e-t við, to try it on (hence viðburðr, experiment, effort): b. um, to wind round, as a cable round a pole or the like, Nj. 115; þá bar hann þá festi um sik, made it fast round his body, Fms. ix. 219; ‘b. e-t undir e-n’ is to consult one, ellipt., b. undir dóm e-s; ‘b. e-t fyrir’ is to feign, use as excuse: b. á, í, to smear, anoint; b. vatn í augu sér, Rb. 354; b. tjöru í höfuð sér, Nj. 181, Hom. 70, 73, cp. áburðr; b. gull, silfr, á, to ornament with gold or silver, Ld. 114, Finnb. 258: is now also used = to dung, b. á völl; b. vápn á e-n, to attack one with sharp weapons, Eg. 583, Fms. xi. 334: b. eld at, to set fire to, Nj. 122; b. fjötur (bönd) at e-m, to put fetters (bonds) on one, Fms. x. 172, Hm. 150: metaph. reflex., bönd berask at e-m, a law term, the evidence bears against one; b. af sér, to parry off; Gyrðr berr af sér lagit, G. parries the thrust off, Fms. x. 421; cp. A. II. 3. β.IV. reflex., berask mikit á (cp. áburðr), to bear oneself proudly, or b. lítið á, to bear oneself humbly; hann var hinn kátasti ok barst á mikit, Fms. ii. 68, viii. 219, Eb. 258; b. lítið á, Clem. 35; láta af berask, to die; Óttarr vill skipa til um fjárfar sitt áðr hann láti af b., Fms. ii. 12: berask fyrir, to abide in a place as an asylum, seek shelter; hér munu vit láta fyrir b., Fas. iii. 471; berask e-t fyrir, to design a thing, be busy about, barsk hann þat fyrir at sjá aldregi konur, Greg. 53; at njósna um hvat hann bærist fyrir, to inquire into what he was about, Fms. iv. 184, Vígl. 19.β. recipr. in the phrase, berask banaspjót eptir, to seek for one another’s life, Glúm. 354: b. vápn á, of a mutual attack with sharp weapons, Fms. viii. 53.γ. pass., sár berask á e-n, of one in the heat of battle beginning to get wounds and give way, Nj.:—berask við, to be prevented, not to do; ok nú lét Almáttugr Guð við berast kirkjubrunnann, stopped, prevented the burning of the church, Fms. v. 144; en mér þætti gott ef við bærist, svá at hón kæmi eigi til þín, vi. 210, vii. 219; ok var þá búit at hann mundi þegar láta hamarinn skjanna honum, en hann lét þat við berask, he bethought himself and did not, Edda 35; því at mönnum þótti sem þannig mundi helzt úhæfa við berask, that mischief would thus be best prevented, Sturl. ii. 6, iii. 80.C. IMPERS.:—with a sort of passive sense, both in a loc. and temp. sense, and gener. denotes an involuntary, passive motion, happening suddenly or by chance:I. with acc. it bears or carries one to a place, i. e. one happens to come; the proverb, alla (acc.) berr at sama brunni, all come to the same well (end), Lat. omnes una manet nox; bar hann þá ofan gegnt Özuri, he happened to come in his course just opposite to Ö., Lat. delatus est, Dropl. 25: esp. of ships or sailors; nú berr svá til ( happens) herra, at vér komum eigi fram ferðinni, berr oss (acc.) til Íslands eðr annara landa, it bore us to I., i. e. if we drive or drift thither, Fms. iv. 176; þá (acc. pl.) bar suðr í haf, they drifted southwards, Nj. 124.β. as a cricketing term, in the phrase, berr (bar) út knöttinn, the ball rolls out, Gísl. 26, cp. p. 110 where it is transit.; berr Gísli ok út knöttinn, vide Vígl. ch. 11, Grett. ch. 17, Vd. ch. 37, Hallfr. S. ch. 2.γ. Skarpheðin (acc.) bar nú at þeim, Sk. came suddenly upon them, Nj. 144; bar at Hróaldi þegar allan skjöldinn, the shield was dashed against H.’s body, 198; ok skyldu sæta honum, ef hann (acc.) bæri þar at, if he should per chance come, shew himself there, Orkn. 406; e-n berr yfir, it bears one, i. e. one is borne onwards, as a bird flying, a man riding; þóttist vita, at hann (acc.) mundi fljótara yfir bera ef hann riði en gengi, that he would get on more fleetly riding than walking, Hrafn. 7; hann (acc.) bar skjótt yfir, he passed quickly, of a flying meteor, Nj. 194; e-n berr undan, escapes.2. also with acc. followed by prepp. við, saman, jafnframt, hjá, of bodies coinciding or covering one another: loc., er jafnframt ber jaðrana tungls ok sólar, if the orb of the moon and sun cover each other, Rb. 34; þat kann vera stundum, at tunglit (acc.) berr jafht á millum vár ok sólar (i. e. in a moon eclipse), 108; ber nokkut jaðar (acc.) þess hjá sólar jaðri, 34; Gunnarr sér at rauðan kyrtil (acc.) bar við glugginn, G. sees that a red kirtle passed before the window, Nj. 114; bar fyrir utan þat skip vápnaburð (acc.) heiðingja (gen. pl.), the missiles of the heathens passed over the ship without hurting them, flew too high, Fms. vii. 232; hvergi bar skugga (acc.) á, nowhere a shadow, all bright, Nj. 118; þangat sem helzt mátti nokkut yfir þá skugga bera af skóginum, where they were shadowed (hidden) by the trees, Fms. x. 239; e-t berr fram (hátt), a body is prominent, Lat. eminet; Ólafr konungr stóð í lyptingunni, bar hann (acc.) hátt mjök, king O. stood out conspicuously, ii. 308; b. yfir, þótti mjök bera hljóð (acc.) þar yfir er Ólafr sat, the sound was heard over there where O. sat, Sturl. i. 21; b. á milli, something comes between; leiti (acc.) bar á milli, a hill hid the prospect, Nj. 263: metaph., e-m berr e-t á milli, they come to dissent, 13, v. 1.; b. fyrir augu (hence fyrirburðr, vision), of a vision or the like; mart (acc.) berr nú fyrir augu mér, ek sé …, many things come now before my eyes, 104; hann mundi allt þat er fyrir hann hafði borit, i. e. all the dream, 195; eina nótt berr fyrir hann í svefni mikla sýn, Fms. i. 137, Rd. 290; veiði (acc.) berr í hendr e-m (a metaphor from hunting), sport falls to one’s lot; hér bæri veiði í hendr nú, here would be a game, Nj. 252; e-t berr undan (a metaphor from fishing, hunting term), when one misses one’s opportunity; vel væri þá … at þá veiði (acc.) bæri eigi undan, that this game should not go amiss, 69; en ef þetta (acc.) berr undan, if this breaks down, 63; hon bað hann þá drepa einhvern manna hans, heldr en allt (acc.) bæri undan, rather than that all should go amiss, Eg. 258: absol., þyki mér illa, ef undan berr, if I miss it, Nj. 155; viljum vér ekki at undan beri at…, we will by no means miss it…, Fms. viii. 309, v. 1. The passage Bs. i. 416 (en fjárhlutr sá er átt hafði Ari, bar undan Guðmundi) is hardly correct, fjárhlut þann would run better, cp. bera undir, as a law term, below.II. adding prepp.; b. við, at, til, at hendi, at móti, til handa …, to befall, happen, Lat. accidere, occurrere, with dat. of the person, (v. atburðr, viðburðr, tilburðr); engi hlut skyldi þann at b., no such thing should happen as…, Fms. xi. 76; svá bar at einn vetr, it befell, x. 201; þat hefir nú víst at hendi borit, er…, Nj. 174; þó þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, Eg. 7; b. til handa, id., Sks. 327; bar honum svá til, so it befell him, Fms. xi. 425; at honum bæri engan váðaligan hlut til á veginum, that nothing dangerous should befall him on the way, Stj. 212; bæri þat þá svá við, at hann ryfi, it then perchance might happen, that …, 102; þat bar við at Högni kom, 169, 172, 82; raun (acc.) berr á, it is proved by the fact, event, Fms. ix. 474, x. 185.2. temp., e-t berr á, it happens to fall on …; ef þing (acc.) ber á hina helgu viku, if the parliament falls on the holy week (Whitsun), Grág. i. 106; ef Crucis messu (acc.) berr á Drottins dag, Rb. 44; berr hana (viz. Petrs messu, June 29) aldrei svá optarr á öldinni, 78; þat er nú berr oss næst, what has occurred of late, Sturl. iii. 182: b. í móti, to happen exactly at a time; þetta (acc.) bar í móti at þenna sama dag andaðist Brandr biskup, Bs. i. 468; b. saman, id.; bar þat saman, at pá var Gunnarr at segja brennusöguna, just when G. was about telling the story, Nj. 269.3. metaph. of agreement or separation; en þat (acc.) þykir mjök saman b. ok þessi frásögn, Fms. x. 276: with dat., bar öllum sögum vel saman, all the records agreed well together, Nj. 100, v. l.; berr nú enn í sundr með þeim, Bjarna ok Þorkatli at sinni, B. and Th. missed each other, Vápn. 25.4. denoting cause; e-t (acc.) berr til …, causes a thing; ætluðu þat þá allir, at þat mundi til bera, that that was the reason, Nj. 75; at þat beri til skilnaðar okkars, that this will make us to part (divorce), 261; konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief? Fms. vi. 355; þat berr til tunglhlaups, Rb. 32.β. meiri ván at brátt beri þat (acc.) til bóta, at herviliga steypi hans ríki, i. e. there will soon come help (revenge), Fms. x. 264; fjórir eru þeir hlutir er menn (acc.) berr í ætt á landi hér, there are four cases under which people may be adopted, Grág. i. 361.γ. e-t berr undir e-n, falls to a person’s lot; hon á arf at taka þegar er undir hana berr, in her turn, 179; mikla erfð (acc.) bar undir hana, Mar. (Fr.); berr yfir, of surpassing, Bs. ii. 121, 158; b. frá, id. (fráburðr); herðimikill svá at þat (acc.) bar frá því sem aðrir menn, Eg. 305; er sagt, at þat bæri frá hve vel þeir mæltu, it was extraordinary how well they did speak, Jb. 11; bar þat mest frá hversu illa hann var limaðr, but above all, how…, Ó. H. 74.5. with adverbial nouns in a dat. form; e-t berr bráðum, happens of a sudden; berr þetta (acc.) nú allbráðum, Fms. xi. 139; cp. vera bráðum borinn, to be taken by surprise (above); berr stórum, stærrum, it matters a great deal; ætla ek stærrum b. hin lagabrotin (acc.), they are much more important, matter more, vii. 305; var þat góðr kostr, svá at stórum bar, xi. 50; hefir oss orðit svá mikil vanhyggja, at stóru berr, an enormous blunder, Gísl. 51; svá langa leið, at stóru bar, Fas. i. 116; þat berr stórum, hversu mér þóknast vel þeirra athæfi, it amounts to a great deal, my liking their service, i. e. I do greatly like, Fms. ii. 37; eigi berr þat allsmám hversu vel mér líkar, in no small degree do I like, x. 296.β. with dat., it is fitting, becoming; svá mikit sem landeiganda (dat.) berr til at hafa eptir lögum, what he is legally entitled to, Dipl. iii. 10; berr til handa, it falls to one’s lot, v. above, Grág. i. 93.III. answering to Lat. oportet, absolutely or with an adverb, vel, illa, with infinit.; e-m berr, it beseems, becomes one; berr þat ekki né stendr þvílíkum höfuðfeðr, at falsa, Stj. 132; berr yðr (dat.) vel, herra, at sjá sannindi á þessu máli, Fms. ix. 326; sagði, at þat bar eigi Kristnum mönnum, at særa Guð, x. 22; þá siðu at mér beri vel, Sks. 353 B: used absol., berr vel, illa, it is beseeming, proper, fit, unbeseeming, unfit, improper; athæfi þat er vel beri fyrir konungs augliti, 282; þat þykir ok eigi illa bera, at maðr hafi svart skinn til hosna, i. e. it suits pretty well, 301: in case of a pers. pron. in acc. or dat. being added, the sentence becomes personal in order to avoid doubling the impers. sentence, e. g. e-m berr skylda (not skyldu) til, one is bound by duty; veit ek eigi hver skylda (nom.) yðr (acc.) ber til þess at láta jarl einn ráða, Fms. i. 52: also leaving the dat. out, skylda berr til at vera forsjámaðr með honum, vii. 280; eigi berr hér til úviska mín, it is not that I am not knowing, Nj. 135.IV. when the reflex. inflexion is added to the verb, the noun loses its impers. character and is turned from acc. into nom., e. g. þar (þat?) mun hugrinn minn mest hafa fyrir borizt, this is what I suspected, fancied, Lv. 34; cp. hugarburðr, fancy, and e-t berr fyrir e-n (above, C. I. 2); hefir þetta (nom.) vel í móti borizt, a happy coincidence, Nj. 104; ef svá harðliga kann til at berask, if the misfortunes do happen, Gþl. 55; barsk sú úhamingja (nom.) til á Íslandi, that mischief happened (no doubt the passage is thus to be emended), Bs. i. 78, but bar þá úhamingju …; þat (nom.) barsk at, happened, Fms. x. 253; fundir várir (nom.) hafa at borizt nokkurum sinnum, vii. 256; þat barsk at á einhverju sumri, Eg. 154; bærist at um síðir at allr þingheimrinn berðist, 765, cp. berast við, berask fyrir above (B. V.): berast, absol., means to be shaken, knocked about; var þess ván, at fylkingar mundu berast í hergöngunni, that they would be brought into some confusion, Fms. v. 74; Hrólfr gékk at ramliga, ok barst Atli (was shaken, gave away) fyrir orku sakir, þar til er hann féll. Fas. iii. 253; barst Jökull allr fyrir orku sakir (of two wrestling), Ísl. ii. 467, Fms. iii. 189: vide B. IV.D. In mod. usage the strong bera—bar is also used in impersonal phrases, denoting to let a thing be seen, shew, but almost always with a negative preceding, e. g. ekki bar (ber) á því, it could ( can) not be seen; að á engu bæri, láta ekki á bera ( to keep tight), etc. All these phrases are no doubt alterations from the weak verb bera, að, nudare, and never occur in old writers; we have not met with any instance previous to the Reformation; the use is certainly of late date, and affords a rare instance of weak verbs turning into strong; the reverse is more freq. the case. -
10 εἰμί
εἰμί (A sum), [dialect] Aeol. [full] ἔμμι Sapph.2.15, Theoc.20.32; Cret. [full] ἠμί GDI 4959a; [ per.] 2sg. εἶ, [dialect] Ep. and [dialect] Ion.εἰς Od.17.388
, al., [dialect] Aeol. ἔσσι, [dialect] Ep. and [dialect] Dor.ἐσσί Il.1.176
, Pi.O.6.90, Sophr.134; ; [ per.] 3sg. ἐστί, [dialect] Dor.ἐντί IG12(1).677
([place name] Rhodes), Theoc.1.17, etc.; [ per.] 3 dualἐστόν Th.3.112
; [ per.] 1pl. ἐσμέν, [dialect] Ep. and [dialect] Ion. εἰμέν (also in Pi.P.3.60), , [dialect] Dor.εἰμές Theoc.15.73
, but ; [ per.] 3pl. εἰσί ([etym.] - ίν), [dialect] Ep. and [dialect] Ion. ἔασι ([etym.] - ιν) Il.7.73, Xenoph.8.1, Antim.29, Herod.4.84, [dialect] Dor.ἐντί Pi.N.1.24
, Theoc.11.45, IG9(1).32.22 ([place name] Phocis), etc.: imper. ἴσθι (ἔσθι Hecat.361
J.), [dialect] Ep. and Lyr. also in [voice] Med. formἔσσο Od.3.200
, Sapph.1.28, Maced.Pae.31, late Proseἔσο Plu.2.241d
, M.Ant.3.5, Hld.5.12, Porph.Marc.34; [ per.] 3sg. ἔστω (, and late Inscrr., CIG2664, al.; but in Pl.R. 361c leg. ἴτω), [dialect] Dor. εἴτω, ἤτω, Heraclid. ap. Eust.1411.21, Elean ; [ per.] 3pl. ἔστωσαν, butἔστων Hom.
, Pl.R. 502a, , and early [dialect] Att. Inscrr., IG12.22, etc. ( ἔστωσαν first in ii B. C., ib.22.1328), [dialect] Dor. ἐόντων ib.1126: subj. ὦ, ᾖς, ᾖ, [dialect] Ep.ἔω Od.9.18
; [ per.] 3sg.ἔῃ Il.12.300
,al. (alsoἔῃσι 2.366
, al., ᾖσι ([etym.] ν) 19.202, Hes.Op. 294), also [dialect] Boeot.ἔνθω IG7.3172.165
,μετείω Il.23.47
and perh.εἴῃ 9.245
, etc.; [dialect] Dor. [ per.] 3pl. ([place name] Crete), ([place name] Hierapytna), [dialect] Boeot.ἴωνθι IG7.3171.46
(iii B. C.): opt. εἴην, -ης (εἴησθα Thgn.715
), -η, also ἔοις, ἔοι, Il.9.284, 142, al., cf. Hdt.7.6; [ per.] 3pl.εἴοισαν Ἀρχ. Ἐφ. 1911.133
([place name] Gonni); [ per.] 3 dual , Sph. 243e; [ per.] 1pl. (lyr.), Pl.; [ per.] 2pl.εἶτε Od. 21.195
; [ per.] 3pl.εἶεν Il.2.372
, etc.,εἴησαν Hdt.1.2
, etc.; Elean ἔα, = εἴη, SIG9 (vi B. C.), and σύν-εαν, = συνεῖεν, GDI 1149 (vi B. C.): inf. εἶναι, Arc. (Tegea, iv B. C.); [dialect] Ep. ἔμμεναι (also [dialect] Aeol.ἔμμεν' Sapph.34
), ἔμμεν (also Pi.P.6.42, S.Ant. 623 (lyr.)), ἔμεναι, ἔμεν, also ([place name] Dodona); [dialect] Dor. εἶμεν Foed. ap. Th.5.77,79, IG7.1.7 ([place name] Megara),ἦμεν Test.Epict.5.16
, Tab.Heracl.1.75, Cret. ἦμεν orἤμην Leg.Gort.1.15
, al., GDI4998i 2, al., Megar. ,εἴμειν IG12(1).155.100
([place name] Rhodes), 14.952 ([place name] Agrigentum); εἶν ib. 12(9).211.10 ([place name] Eretria), SIG135.4 ([place name] Olynthus), etc.: part. ὤν, [dialect] Ep. ἐών, ἐοῦσα, ἐόν, Cypr.ἰών Inscr.Cypr.135.23
H.; [dialect] Boeot. fem.ἰῶσα IG 7.3172.116
(Orchom.), [dialect] Aeol. and [dialect] Dor. fem.ἔσσα Sapph.75.4
, IG4.952.2 (Epid.), Theoc.28.16,ἐοῖσα Pi.P.4.265
,ἔασσα Lyr.Alex.Adesp. 9
, Diotog. ap. Stob.4.7.62,εὖσα Erinn.5.5
(also [dialect] Ion., Herod.5.16,εὔντων 2.85
),ἐᾶσα Ti.Locr.96d
, IG5(1).1470.8 ([place name] Messene),ἴαττα Leg.Gort.8.47
; acc. sg.εὖντα Theoc.2.3
; nom. sg. εἴς in Heraclid. ap. Eust.1756.13, pl.ἔντες Tab.Heracl.1.117
; dat. pl. ἔντασσι ib.104; gen. pl.παρ-έντων Alcm. 64
: [tense] impf.ἦν Il.2.77
, etc., [dialect] Ep. ἔον (also [dialect] Aeol., Alc.127, Sapph.Oxy. 1787 Fr.3 ii 21), in [dialect] Att. ἦ (dub. in [dialect] Aeol., Alc. Supp.14.9), Ar.Pl.77, Pl.Phd. 61b, etc., but usu. altered to ἦν in codd. (and ἦν is required by metre in E. Ion 280), [var] contr. from [dialect] Ep. and [dialect] Ion. ἦα (Il.5.808, al., IG12(8).449.2 ([place name] Thasos), whence Hom.and later [dialect] Ion.ἔᾱ Il.4.321
, al.,ἔας Hdt.1.187
,ἔατε Id.4.119
); [dialect] Ep. [ per.] 3sg. ἦεν, always with ν in Hom.; ἔην as [ per.] 1sg., only Il.11.762 (s. v.l., al. ἔον), freq. as [ per.] 3sg. (generally before a consonant, so that ἔεν is possible), sts. also ἤην; [ per.] 2sg. ἦσθα, later ἦς (wh. is v.l. in Pi.I.1.26), sts. in LXX (Jd. 11.35, Ru.3.2,al.), cf. Pl.Ax. 365e, Erinn.4.4, Ev.Matt.25.21, al., , [dialect] Ep. ἔησθα; [ per.] 3sg. ἦν, [dialect] Ep. ἔην, ἤην, ἦεν (v. supr.), [dialect] Dor. and [dialect] Aeol.ἦς Alc.Supp.30.1
, Epich.102, Sophr.59, Theoc.2.90, SIG241.145 (Delph.); [ per.] 3 dualἤστην Il.5.10
, E.Hipp. 387, Ar.Eq. 982, Pl.Euthd. 272a, al.; [dialect] Dor. [ per.] 1pl.ἦμες Plu.Lyc.21
; [ per.] 2pl. , , Ec. 1086; [ per.] 3pl. ἦσαν, [dialect] Ion. and Poet. ἔσαν (in Hes.Th. 321, 825, ἦν is not pl. for ἦσαν, but is rather a peculiarity of syntax, v. infr. v, but is [ per.] 3pl. in Epich.46, al., SIG560.15 (Epidamnus, iii B. C.)); [dialect] Aeol. ; later (iii B. C.), SIG527.46 (Crete, iii B. C.), IGRom.4.1740 ([place name] Cyme), always in LXX as Ba.1.19, cf. Ev.Matt.23.30, Plu.2.174a, etc., and sts. in codd. of earlier writers, Lys.7.34, Trag.Adesp. 124 (cited from E. Hel. 931 by Choerob. and from Id.Tr. 474 by Aps.), X.Cyr.6.1.9, Hyp.Ath.26, [ per.] 2sg.ἦσο Epigr.Gr.379
([place name] Aezani), [ per.] 3sg.ἦστο Supp.Epigr. 1.455.7
([place name] Phrygia), [ per.] 1pl.ἤμεθα PPetr.2p.11
(iii B. C.), LXX Ba.1.19, 1 Ki.25.16, Ep.Eph.2.3; subj. (ii B. C.), ἦται GDI 1696, ἦνται prob. in IG5(1).1390.83 ([place name] Andania); [dialect] Ion. and [dialect] Ep. also ἔσκον, used by A.Pers. 656 (lyr.): [tense] fut. ἔσομαι, ἔσται, [dialect] Ep. and [dialect] Aeol. also ἔσσομαι, ἔσεται, ἔσσεται; [dialect] Aeol. [ per.] 2sg. ἔσσῃ prob. in Alc.67,87; [dialect] Dor. 2 and [ per.] 3sg. ἐσσῇ, ἐσσεῖται, Il.2.393, 13.317, Theoc.10.5, [ per.] 3pl. ἐσσοῦνται Foed. ap. Th.5.77 codd. (butἔσσονται Tab.Heracl.1.113
), inf.ἐσσεῖσθαι Sophr.57
.—All forms of the [tense] pres.ind. are enclitic (exc. [ per.] 2sg. εἶ and [ per.] 3pl. ἔασι); but [ per.] 3sg. is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ', Hdn.Gr.1.553 (also μή acc. to EM301.3); later Gramm. wrote ἔστι as Subst. Verb, Phot., Eust.880.22.A as the Subst. Verb,I of persons, exist,οὐκ ἔσθ' οὗτος ἀνήρ, οὐδ' ἔσσεται Od.16.437
; ἔτ' εἰσί they are still in being, 15.433, cf. S.Ph. 445, etc.;τεθνηῶτος.. μηδ' ἔτ' ἐόντος Od.1.289
; οὐκέτ' ἐστί he is no more, E.Hipp. 1162; οὐδὲ δὴν ἦν he was not long- lived, Il.6.131; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of those who are no more, Th.2.45,44; οἱ ὄντες the living, Plb.9.29.2; ὁ ὤν the Eternal, LXX Ex.3.14, al., Ph.1.289;θεοὶ αἰὲν ἐόντες Il.1.290
; ἐσσόμενοι posterity, 2.119;κἀγὼ γὰρ ἦ ποτ', ἀλλὰ νῦν οὐκ εἴμ' ἔτι E.Hec. 284
; ὡς ἂν εἶεν ἅνθρωποι might continue in being, Pl.Smp. 190c;ζώντων καὶ ὄντων Ἀθηναίων D.18.72
, cf. Arist.GC 318b25; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] Hdt.3.17, etc.; of cities,ὄλωλεν, οὐδ' ἔτ' ἐστὶ Τροία E.Tr. 1292
, cf. Heracl. 491; δοκεῖ μοι Καρχηδόνα μὴ εἶναι censeo Carthaginem esse delendam, Plu.Cat.Ma.27; ἂν ᾖ τὸ στράτευμα be in existence, D.8.17; of money, to be in hand,τῶν ὄντων χρημάτων καὶ τῶν προσιόντων IG12.91.25
; τὰ ὄντα property, Pl.Grg. 511a, Plu.Ant.24, etc.; τὸ ἐσόμενον ἐκ .. future revenue from.., BCH46.420 (Olymos, i B. C.); of place, τὴν οὖσαν ἐκκλησίαν the local church, Act.Ap.13.1; of time, τοῦ ὄντος μηνός in the current month, BGU146.4, etc.; in office,ἱερέων τῶν ὄντων PPar.5.4
(ii B. C.); αἱ οὖσαι [ἐξουσίαι] the powers that be, Ep. Rom.13.1.II of the real world, be, opp. become,γίγνεται πάντα ἃ δή φαμεν εἶναι Pl.Tht. 152d
, etc.; τὸ ὄν Being, Parm.8.35, Protag.2, Pl.Ti. 27d, etc.; opp. τὸ μὴ ὄν, Gorg.Fr.3 D., etc.;οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος Epicur.Ep. 1p.5U.
;ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX 2 Ma.7.28
; τὰ ὄντα the world of things, Heraclit.7, Emp.129.5, etc.; ὄνindecl., τῶν ὂν εἰδῶν species of Being, Plot.6.2.10.2 of circumstances, events, etc., to happen,τά τ' ἐόντα, τά τ' ἐσσόμενα, πρό τ' ἐόντα Il.1.70
;ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι Th.2.13
, etc.; τῆς προδοσίας οὔσης since treachery was there, Id.4.103; ἕως ἂν ὁ πόλεμος ᾖ so long as it last, Id.1.58;αἱ σπονδαὶ ἐνιαυτὸν ἔσονται Id.4.118
; τί ἐστιν; what is it? what's the matter? Ar.Th. 193; τί οὖν ἦν τοῦτο; how came it to pass? Pl.Phd. 58a: repeated with a relat. to avoid a positive assertion, ἔστι δ' ὅπῃ νῦν ἔ. things are as they are, i.e. are ill, A.Ag.67.III be the fact or the case, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it really is, Th.1.10; αὐτὸ ὅ ἐστι καλόν beauty in its essence, Pl.Smp. 211c, cf. Phd. 74b; freq. in part., τὸν ἐόντα λόγον λέγειν or φαίνειν the true story, Hdt.1.95, 116; τῷ ἐόντι χρήσασθαι tell the truth, ib. 30;τὰ ὄντα ἀπαγγέλλειν Th.7.8
; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, S.El. 584, Ar.Ra. 1052; τῷ ὄντι in reality, in fact, Pl.Prt. 328d, etc.; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως real 'smiles through tears' (with allusion to Il.6.484), X.HG7.2.9, cf. Pl. La. 196d; κατὰ τὸ ἐόν according to the fact, rightly, Hdt.1.97; πᾶν τὸ ἐόν the whole truth, Id.9.11;τοῦ ἐόντος ἀποτεύξεται Hp.VM 2
.IV folld. by the relat., οὐκ ἔστιν ὅς or ὅστις no one,οὐκ ἔσθ' ὃς.. ἀπαλάλκοι Il.22.348
;οὐκ ἔ. οὐδεὶς ὅς E.El. 903
; οὐκ ἔ. ὅτῳ, = οὐδενί, A.Pr. 293 (anap.), cf. 989: freq. in pl., εἰσὶν οἵ, = Lat. sunt qui, used exactly like ἔνιοι, Th.6.88, 7.44, Pl.Men. 77d, Grg. 503a, etc. ( εἰσί τινες οἵ .. Th.3.24); ἐστὶν ἃ χωρία, πολίσματα, Id.1.12,65;ἐστὶν ἃ εἰπεῖν Id.2.67
;ἦσαν οἵ X.An.5.2.14
; the sg. Verb is used even with masc. and fem. pl., ἐστὶν οἵ, αἵ, Hp.Fract.1, VC4, X.Cyr.2.3.16; more freq. in oblique cases,ποταμῶν ἐστὶ ὧν Hdt.7.187
;ἐστὶν ἀφ' ὧν Th.8.65
; ἐστὶ παρ' οἷς, ἐστὶν ἐν οἷς, Id.1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατο; Pl.Men. 85b: with relat. Particles, ἐστὶν ἔνθα, = Lat. est ubi, X.Cyr.7.4.15, etc.; ἐ. ὅπῃ, ἔσθ' ὅπου, somehow, somewhere, Pl.Prt. 331d, A.Eu. 517, S.OT 448, etc.; in questions expecting a neg. answer, ἐ. ὁπόθεν, ὅπως; Pl.Phlb. 35a, R. 493e, etc.;οὐ γάρ ἐσθ' ὅπως Pi.Fr.61
, cf. Hdt.7.102, A.Ag. 620; οὐκ ἔ. ὅπως οὐ in any case, necessarily, Ar. Pax 188;οὐκ ἔ. ὡς Pl. Men. 76e
, etc.; ἐ. ὅτε, ἔσθ' ὅτε, sometimes, Pi.Fr.180.2, S.Aj.56, Th. 7.21, etc.V ἦν is sts. used with pl. masc. and fem., usu. at the beginning of a sentence, there was,τῆς δ' ἦν τρεῖς κεφαλαί Hes.Th. 321
; (but inἦν δ' ἐρῳδιοί τε πολλοί Epich.46
, cf. 59, al., it may be taken as [dialect] Dor. [ per.] 3pl.); (lyr.); ἦν ἄρα κἀκεῖνοι ταλακάρδιοι Epigr. ap. Aeschin.3.184; less freq.ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι Hdt.1.26
, cf. 7.34;ἔστι.. ἄρχοντές τε καὶ δῆμος Pl.R. 463a
; before dual Nouns, Ar.V.58, Pl.Grg. 500d.VI ἔστι impers., c. inf., it is possible,ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι Il.20.246
;ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν Od. 15.392
; εἴ τί πού ἐστι (sc. πιθέσθαι) 4.193;τοιάδε.. ἐστὶν ἀκοῦσαι A. Pr. 1055
(anap.);ἔστι τεκμήρια ὁρᾶν X.An.3.2.13
, cf. Ar.Ra. 1163, Aeschin.3.105, D.18.272, Arist.Ath.53.6, etc.; so in imper., opt., and subj.,ἔστω ἀποφέρεσθαι τῷ βουλομένῳ IG12.10.7
;μυρία ἂν εἴη λέγειν Pl.Plt. 271e
;ὅπως ἂν ᾖ δρᾶν IG2.1054.91
: more freq. in neg. clauses, Il.6.267, etc.; folld. by ὥστε c. inf., S.Ph. 656: c. acc. et inf.,ἁδόντα δ' εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν Pi.P.2.96
;ἔστιν ἐκπεσεῖν ἀρχῆς Δία A.Pr. 757
: sts. not impers. in this sense,θάλασσα δ' οὐκέτ' ἦν ἰδεῖν Id.Pers. 419
.b ἔστω in argument, let it be granted,ἔστω τοῦτο ἀληθὲς εἶναι D.H.Comp.25
;ἔστω σοι τοῦθ' οὕτως Plu.2.987b
; Chr.74.24.B most freq., to be, the Copula connecting the predicate with the Subject, both being in the same case: hence, signify, import,τὸ γὰρ εἴρειν λέγειν ἐστίν Pl.Cra. 398d
; esp. in the phrase τοῦτ' ἔστι, hoc est;Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν Plu.Publ.17
: with numerals, τὰ δὶς πέντε δέκα ἐστίν twice five are ten, X.Mem.4.4.7; εἶναί τις or τι, to be somebody, something, be of some consequence, v. τις; οὐδὲν εἶναι Pl.R. 562d, etc.2 periphr. with the Participle to represent the finite Verb: with [tense] pf. part. once in Hom., τετληότες εἰμέν, for τετλήκαμεν, Il.5.873; so in Trag. and [dialect] Att., ἦν τεθνηκώς, for ἐτεθνήκει, A. Ag. 869; ἔσται δεδορκώς ib. 1179;εἰμὶ γεγώς S.Aj. 1299
;πεφυκός ἐστι Ar.Av. 1473
;δεδρακότες εἰσίν Th.3.68
;κατακεκονότες ἔσεσθε X.An.7.6.36
: with [tense] aor. part., once in Hom.,βλήμενος ἦν Il.4.211
; so προδείσας εἰμί, οὐ σιωπήσας ἔσει; S.OT90, 1146, cf. A.Supp. 460: with [tense] pres. part.,ἦν προκείμενον Id.Pers. 371
;φεύγων Ὀρέστης ἐστίν Id.Ch. 136
;εἴην οὐκ ἂν εὖ φρονῶν S.Aj. 1330
; τί δ' ἐστί.. φέρον; Id.OT 991, cf. 274, 708;λέγων ἐστίν τις E.Hec. 1179
;ἦν τίς σ' ὑβρίζων Id.HF 313
;πόρρω ἤδη εἶ πορευόμενος Pl.Ly. 204b
;βαδίζων εἰμί Ar.Ra. 36
; freq. in Hdt.,ἦσαν ἱέντες 1.57
, al.; evenεἰσὶ διάφοροι ἐόντες 3.49
(s.v.l.):— if the Art. is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her were Carians, Id.1.171;αὐτὸς ἦν ὁ μαρτυρῶν A.Eu. 798
;δόλος ἦν ὁ φράσας S.El. 197
(anap.).C εἶναι is freq. modified in sense by the addition of Advbs., or the cases of Nouns without or with Preps.:I εἶναι with Advbs., where the Adv. often merely represents a Noun and stands as the predicate,ἅλις δέ οἱ ἦσαν ἄρουραι Il.14.122
, etc.; ἀκέων, ἀκήν εἶναι, to be silent, 4.22, Od.2.82;σῖγα πᾶς ἔστω λεώς E.Hec. 532
;διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον Il.7.424
; ἀσφαλέως ἡ κομιδὴ ἔσται will go on safely, Hdt.4.134; ἐγγύς, πόρρω εἶναι, Th.6.88, Pl.Prt. 356e: freq. impers. with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν it fared ill with them, Il.9.551;εὖ γὰρ ἔσται E.Med.89
, cf. Ar.Pl. 1188, etc.;ἡδέως ἂν αὐτοῖς εἴη D.59.30
.II c. gen., to express descent or extraction,πατρὸς δ' εἴμ' ἀγαθοῖο Il.21.109
;αἵματός εἰς ἀγαθοῖο Od. 4.611
, cf. Hdt.3.71, Th.2.71, etc.;πόλεως μεγίστης εἶ X.An.7.3.19
.b to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων consists of.., Hdt.1.93; τῆς πόλιος ἐούσης δύο φαρσέων ib. 186; τοιούτων ἔργων ἐστὶ ἡ τυραννίς is made up of.., Id.5.92.ή, etc.c to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων you are one of them, Ar.Pl. 345;ἐτύγχανε βουλῆς ὤν Th.3.70
; ;Κριτίας τῶν τριάκοντα ὤν X.Mem.1.2.31
; ἔστι τῶν αἰσχρῶν it is in the class of disgraceful things, i. e. it is disgraceful, D.2.2.d to express that a thing belongs to another,Τροίαν Ἀχαιῶν οὖσαν A.Ag. 269
;τὸ πεδίον ἦν μέν κοτε Χορασμίων Hdt.3.117
, etc.: hence, to be of the party of,ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου D.9.56
, cf. 37.53; to be de pendent upon, S.Ant. 737, etc.; to be at the mercy of,ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ Id.OT 917
.e to express one's duty, business, custom, nature, and the like , οὔτοι γυναικός ἐστι 'tis not a woman's part, A.Ag. 940;τὸ ἐπιτιμᾶν παντὸς εἶναι D.1.16
; τὸ δὲ ναυτικὸν τέχνης ἐστίν is matter of art, requires art, Th.1.142, cf.83.f in LXX, to be occupied about,ἦσαν τοῦ θύειν 2 Ch.30.17
; ἔσεσθαι, c. gen., to be about to,ἐσόμεθα τοῦ σῶσαί σε 2 Ki.10.11
.2 with two dats., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians have nothing to do one with another, Hdt.5.84;μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα D.18.283
; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστι; Hdt.5.33; τί τῷ νόμῳ καὶ τῇ βασάνῳ; D.29.36; τί ἐμοὶ καὶ σοί; Lat. quid tecum est mihi? Ev.Marc.5.7, etc.; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (sc. ἐστίν) Isoc.4.12; ; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, JHS18.113, etc.3 with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη 'twould be to my delight, Il.14.108;οὐκ ἂν σφίσι βουλομένοις εἶναι Th.7.35
;προσδεχομένῳ Id.6.46
; (lyr.); .IV with Preps., εἶναι ἀπό τινος, = εἶναί τινος (supr. 11.a), X.Mem.1.6.9;εἰσὶν ἀπ' ἐναντίων αὗται πραγμάτων Pl.Phlb. 12d
; but εἶναι ἀπ' οἴκου to be away from.., Th.1.99.2 εἶναι ἔκ τινος to be sprung from, εἴμ' ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, Il.21.154, 24.397, etc.; ἔστιν ἐξ ἀνάγκης it is of necessity, i. e. necessary, Pl.Sph. 256d.3 εἶναι ἐν .. to be in a certain state,ἐν εὐπαθείῃσι Hdt.1.22
; ἐν ἀθυμία, etc., Th.6.46, etc.;ἐν ταραχαῖς D.18.218
; εἶναι ἐν ἀξιώματι to be in esteem, Th.1.130; οἱ ἐν τέλεϊ ἐόντες those in office, Hdt.3.18, etc.; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία to be engaged in.., S.OT 562, Pl.Phd. 59a.b ἐν σοί ἐστι it depends on thee, Hdt.6.109, S.Ph. 963;ἐν σοὶ γάρ ἐσμεν Id.OT 314
; so also , X.Cyr.1.6.2, etc.4 εἶναι διά .., much like εἶναι ἐν .., εἶναι διὰ φόβου, = φοβεῖσθαι, Th.6.34; εἶναι δι' ὄχλου, = ὀχληρὸν εἶναι, Id.1.73;εἶναι διὰ μόχθων X.Cyr.1.6.25
; εἶναι δι' αἰτίας, = αἰτιᾶσθαι, D.H.1.70; Geom., pass through,διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου Archim.Con.Sph.20
.5 εἶναι ἐφ' ἑαυτῆς to be by oneself, D.25.23; εἶναι ἐπὶ ὀνόματος to bear a name, Id.39.21; εἶναι ἐπὶ τοῖς πράγμασιν to be engaged in.., Id.2.12; εἶναι ἐπί τινα to be against him, Id.6.33; εἶναι ἐφ' ἑξήκοντα στάδια to reach sixty stadia, X.An.4.6.11; εἶναι ἐπὶ τὰς ἁφάς pass through the points of contact, Apollon. Perg.Con.4.1; εἶναι ἐπί τινι, v. supr. 3 b.6 εἶναι πρός τινος to be in one's favour, Th.4.10,29, etc.; to suit, X.An. 1.2.11, etc.; εἶναι πρός τινι engaged in, Pl.Phd. 84c, Philostr.VA5.31; πρὸς τοῖς ἰδίοις mind one's own affairs, Arist.Pol. 1309a6, Ath.16.3;εἶναι πρὸς τὸ κωλύειν Plb.1.26.3
; πρὸς τὸ πονεῖν Telesp.46 H.;εἶναι περί τι X.An.3.5.7
, etc.7 εἶναι παρά τινι or τινα, = παρειναι, Id.Cyr.6.2.15, Hdt.8.140.ά (s.v.l.).8 εἶναι ὑπό τινα or τινι to be subject to.., X.HG5.2.17 (s.v.l.), 6.2.4.9 περὶ τούτων ἐστίν that is the question, Men.Epit.30.10 εἶναι ἀπό .., in Geom., to be constructed upon, Archim.Sph.Cyl.2.9, Con.Sph.7.D ἐστί is very freq. omitted, mostly in the [tense] pres. ind. before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the neut. of Verbals in - τέος, and such forms as θαυμαστὸν ὅσον: less freq. with other persons and moods, εἰμί omitted, S.OT92, Aj. 813; εἶ, Od.4.206; ἐσμέν, S.Ant. 634; ἐστέ, Od.10.463; εἰσί, S.OT 499 (lyr.), IG2.778 B; subj. ᾖ, Il.14.376, E.Hipp. 659, Antipho 5.32; opt. εἴη, IG22.1183.12; [tense] impf. ἦν, ib.2.778 B; [tense] fut. ἔσονται, Od.14.394.E the Inf. freq. seems redundant,1 in phrases implying power or will to do a thing, ἑκὼν εἶναι (v. ἑκών)κατὰ δύναμιν εἶναι Is.2.32
;εἰς δύναμιν εἶναι Pl.Plt. 300c
; τὸ ἐπ' ἐκείνοις εἶναι, quantum in illis esset, Th.8.48, X.HG3.5.9, cf. Lys.13.58;τὸ ἐπὶ σφᾶς εἶναι Th.4.28
;τὸ κατὰ τοῦτον εἶναι X.An.1.6.9
;κατὰ τοῦτο εἶναι Pl.Prt. 317a
; τὸ τήμερον, τὸ νῦν εἶναι, Id.Cra. 396e, La. 201c, Theopomp. Com.98, Decr. ap. Arist.Ath.31.2, etc.2 after Verbs of naming or choosing, ;σύμμαχόν μιν εἵλοντο εἶναι Hdt.8.134
; of giving,δῶκε ξεινήϊον εἶναι Il. 11.20
.F [tense] impf. ἦνissts. used where other languages take the [tense] pres.,1 after ἄρα, to express a fact which is and has always been the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then it appears is.., Hdt.4.64;Κύπρις οὐκ ἄρ' ἦν θεός E. Hipp. 359
; ὡς ἄρ' ἦσθ' ἐμὸς πατὴρ ὀρθῶς ib. 1169;ἦ πολύμοχθον ἄρ' ἦν γένος.. ἁμερίων Id.IA 1330
;ἦ στωμύλος ἦσθα Theoc.5.79
; so also when there is reference to a past thought, τουτὶ τί ἦν; what is this? Ar.Ach. 157, cf. Pl.Cra. 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (APo.82b38, al.), used to express the essential nature of a thing, where τί ἦν (for ἐστί) takes the place of the dat. in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, APr.67b12, de An.429b10.G ἐγώ εἰμι, in LXX, pleonastic forἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον Jd. 11.27
, cf. 6.18; alsoἔσται πᾶς ἀποκτενεῖ με Ge.4.14
. -
11 κοινός
A common (opp. ἴδιος), not in Hom. (v. ξυνός) ; ἐκ κοινοῦ shared in common, Hes.Op. 723;ἔσται γὰρ βίος ἐκ κ. Ar.Ec. 610
; of a common altar, Simon.140;τὸ τέμενος εἶναι κ. SIG1044.29
(Halic., iv/iii B.C.);κ. ἔρχεται κῦμ' Ἀΐδα Pi.N.7.30
; τρεῖς.. κ. ὄμμ' ἐκτημέναι, of the Gorgons, A.Pr. 795; κ. ὠφέλημα θνητοῖσιν φανείς, of Prometheus, ib. 613;τὰς γυναῖκας εἶναι κοινάς Pl. R. 457d
: prov.,κοινὸν τύχη A.Fr. 389
, cf. Men.Mon. 356;κοινὰ τὰ τῶν φίλων E.Or. 735
(troch.), Pl.Phdr. 279c, Men.9, etc.; κ. Ἑρμῆς 'share the luck', Id.Epit.67, 100; κ. ἀρωγά common aid (i.e. for all), S.Ph. 1145 (lyr.); ἐν δὲ κοινὸς ἀρσένων ἴτω κλαγγά and let the shouts of males rise jointly, Id.Tr. 207 (lyr.);κ. πόλεμον πολεμεῖν X.Hier.2.8
;τὸν ἀέρα τὸν κ. Men.531.8
;κ. τὸν ᾅδην ἔσχον οἱ πάντες βροτοί Id.538.8
;κ. ἀγαθὸν τοῦτ' ἐστί, χρηστὸς εὐτυχῶν Id.791
: c. dat., κ. τινί common to or with another,ὑμῖν φῶς.. καὶ τοῖσδ' ἅπασι κ. A.Ag. 523
;ὁ δαίμων κ. ἦν ἀμφοῖν ἅμα Id.Th. 812
;θάλατταν κ. ἐᾶν τοῖς ἡττημένοις And.3.19
;οἰκία.. κοινοτάτη ἀεὶ τῷ δεομένῳ Id.1.147
; [πολιτεία] τίς κοινοτάτη; Arist.Pol. 1289b14, cf. 1265b29;κοινόν τι χαρᾷ καὶ λύπῃ δάκρυα X.HG7.1.32
;τὸν ἥλιον τὸν κ. ἡμῖν Men.611
: c. gen.,πάντων αἰθὴρ κ. φάος εἱλίσσων A.Pr. 1092
(anap.), cf. Pers. 132 (lyr.), Eu. 109, Pi.N.1.32; κ. τῶν Λακεδαιμονίων τε καὶ Ἀθηναίων shared in by both.., Pl.Mx. 241c, etc.: with Preps., τὸ ἐπὶ πᾶσι κ., v. infr. v;κ. κατ' ἀμφοτέρων A.D.Synt.144.19
;οὐ γίγνεταί μοί τι κ. πρός τινα AP11.141
(Lucill.), cf. Iamb.Myst.5.7; μέρος κ. πρός τινα shared with.., CPR22.11 (ii A.D.), etc.;κ. μεταξύ τινων Stud.Pal.1.7
ii 11 (v A.D.).II in social and political relations, public, general, τὸ κ. ἀγαθόν the common weal, Th.5.90;κ. λόγῳ Id.5.37
, Hdt.1.141; κ. στόλῳ ib. 170;ἀδικήματα D.21.45
;ὁ τῆς πόλεως κ. δήμιος Pl.Lg. 872b
; κοινότατον of public or general interest, ib. 724b, cf. Arist.Rh. 1354b29; of constitutions, popular, free,κοινοτέραν εἶναι τὴν ἐκείνου μοναρχίαν τῆς αὑτῶν δημοκρατίας Isoc.10.36
.2 τὸ κ. the state,τὸ κ. Σπαρτιητέων Hdt.1.67
: abs., of one's own state, Ar.Ec. 208, etc.;τὸ κ. ὠφελεῖται Antipho 3.2.3
, cf. X.Cyr.2.2.20;τὰς ὠφελείας ἅπασιν εἰς τὸ κ. ἀπεδίδου Isoc.10.36
.b esp. of leagues or federations,τὸ κ. τῶν Ἰώνων Hdt.5.109
;τῶν συμμάχων Isoc.14.21
;τῶν Βοιωτῶν SIG457.10
(Thespiae, iii B.C.), Plb.20.6.1 (pl.), etc.; ἄνευ τοῦ πάντων κοινοῦ (sc. τῶν Θεσσαλῶν) Th.4.78; also, of private associations, Test.Epict.1.22, SIG 1113 ([place name] Loryma), al.; of guilds or corporations,τὸ κ. τῶν τεκτόνων POxy.53.2
(iv A.D.); of boards of magistrates, τὸ κ. τῶν ἀρχόντων ib.54.12 (iii A.D.).c the government, public authorities, Th.1.90, 2.12, etc.;τὰ κ. Hdt.3.156
;ἀπαγγεῖλαι ἐπὶ τὰ κ. Th.5.37
; ἀπὸ τοῦ κ. by public authority, Hdt.5.85, 8.135; σὺν τῷ κ. by common consent, Id.9.87.d the public treasury,χρημάτων μεγάλων ἐν τῷ κ. γενομένων Id.7.144
;ἐν τῷ κ. καὶ ἐν τοῖς ίεροῖς Th.6.6
, cf. 17;χρήματα δοῦναι ἐκ τοῦ κ. Hdt.9.87
; ἔχειν ἐν κοινῷ (without the Art.), Th.1.80, cf. Sch.adloc.3 τὰ κ. public affairs: πρὸς τὰ κ. προσελθεῖν, προσιέναι, to enter public life, D. 18.257, Aeschin.1.165; but also, the public money, Ar.Pl. 569, D.8.23 (in full,τὰ κ. χρήματα X.HG6.5.34
, Arist.Pol. 1271b11); τὰ κ. τῆς πόλεως, opp. τὰ ἁγνά, BMus.Inscr.4.481*.383; ἀπὸ κοινοῦ at the public expense, X.An.4.7.27, 5.1.12; , cf. Antiph. 230; ἐκ κ. from common funds, at joint expense, PGrenf.1.21.19 (ii B.C.).III common, ordinary,τὰ κ. εἰδέναι Pl.Ax. 366b
;διὰ τῶν κ. ποιεῖσθαι τὰς πίστεις Arist.Rh. 1355a27
; κοινοτάτη τῶν αἰσθήσεων [ἡ ἁφή] Id.EN 1118b1; τὰ κ. commonplaces, Men.Sam.27, Epit. 309; soκ. τόπος Hermog.Prog.6
, Aphth.Prog.7; ἡ κ. ἔννοια or ἐπίνοια, Plb. 2.62.2, 6.5.2; κ. νοῦς, φρένες, common sense, Phld.Rh.1.37 S., 202 S.; κ. καὶ διήκουσαι κακίαι general and all-pervading vices, Id.Sign.28;κ. καὶ δημώδη ὀνόματα Longin.40.2
;κ. καὶ ἐν μέσῳ κείμενα ὀνόματα D.H.Lys.3
; ἡ κ. διάλεκτος every-day language (free from archaisms and far-fetched expressions), Id.Isoc.2;πεφευγὼς τὸ κ. Phld.Acad. Ind.p.53
M.2 Gramm., ordinary, 'regular' Greek, opp. special dialects, διάλεκτοί εἰσι πέντε, Ἀτθὶς Δωρὶς Αἰολὶς Ἰὰς καὶ κ. Sch.D.T. p.14 H., cf. D.S.1.16, Theodos.Can.p.37 H., etc.; ἡ κ. alone, A.D. Conj.223.24; τὸ κ. ἔθος, ἡ κ. ἐκφορά, Id.Adv.155.10, Pron.4.27; οἱ κ. the writers who use this language, Sch.D.T.p.469 H., EM405.23.c ἡ κ. διάλεκτος demotic Egyptian, Manethoap. J.Ap.1.14.4 in magical formulae, of words added at will by the user, ' and so forth', freq.in Pap., PMag.Osl.1.255, PMag.Par.1.273, al.; κοινὰ ὅσα θέλεις ib.2.53;ὁ κ. λόγος PMag.Lond.46.435
; cf. κοινολογία.IV of Persons, connected by common origin or kindred, esp.of brothers and sisters,κ. σπέρμα Pi.O.7.92
, cf.S.OT 261, OC 535 (lyr.);κ. αἷμα Id.Ant. 202
, cf. 1; κ. πατήρ, μήτηρ, PAmh.2.152.9(v/vi A.D.), PFlor.47.11 (iii A.D.); alsoκ. Χάριτες Pi.O.2.50
.2 one who shares in a thing, partner,ἐν θύμασιν κ. ποεῖσθαί τινα S.OT 240
;κ. ἐν κοινοῖσι λυπεῖσθαι Id.Aj. 267
, cf. Ar.V. 917; also κ. τῷ θεῷ belonging in part to the god (who claims tithe of his substance), Berl.Sitzb.1927.161 ([place name] Cyrene).3 lending a ready ear to all, impartial,μὴ οὐ κ. ἀποβῆτε Th.3.53
; neutral, ib.68; ;μέτριος καὶ κ. Arist.Ath.6.3
; κοινοί, οἱ, arbitrators, GDI1832.10 (Delph.);κ. μεσίτης PStrassb.41.14
(iii A.D.); of a capital city, δεῖ.. κοινὴν εἶναι τῶν τόπων ἁπάντων easily accessible on all sides, Arist.Pol. 1327a6.b courteous, affable, X. Cyn.13.9;κ. ἅπασι γενέσθαι Isoc.5.80
;τῇ πρὸς πάντας φιλανθρωπίᾳ κ. Democh.2
J.;ἔχειν τὰς κ. φρένας Phld.Rh.1.202
S.c in bad sense, κοινή, ἡ, prostitute, Vett.Val.119.30, Porph.Hist.Phil.12 (pl.).d of events, κοινότεραι τύχαι more impartial, i.e. more equal, chances, Th.5.102; ἔστιν ἐν τῷ κ. πᾶσι c. inf., And.2.6.V in Logic, general, universal, τὸ κ. λαμβάνειν περί τινων, τὸ ἐπὶ πᾶσι κ., Pl.Tht. 185b, 185c;τὰ κ. λεγόμενα ἀξιώματα Arist.APo. 76b14
; αἱ κ. ἀρχαί ib. 88a36; κ. ἔννοιαι axioms, heading in Euc.; general,κ. ὅρος Arist.Metaph. 987b6
; κοινὰ καὶ στοιχειώδη general principles, Phld.Rh.1.69S.; κ. σημεῖον, opp. ἴδιον, Id.Sign.14; κ. κρίσις objectively valid judgement, Id.Po.5.22;ὄνομα κ. Str.10.2.10
; abstract,ὁ κ. ἄνθρωπος καὶ λογισμῷ ληπτός Dam.Pr. 341
.VI Gramm.,1 κ. συλλαβή common syllable, capable of being long or short, D.T.633.17, Heph. 1.4.b κ. ποιήματα, poems which are both κατὰ στίχον and συστηματικά, e.g. the Sapphic stanza, Id.pp.58,59 C.; also, poems of ambiguous metrical form, Id.p.60 C.2 v.supr.111.2.3 of gender,κ. γένος D.T.634.19
; of nouns, A.D.Pron.30.7, al., EM143.33, 305.19, etc.4 ἀπὸ κοινοῦ λαμβάνειν, of two clauses taking a word in common, A.D.Synt.122.14, al.; κοινὸν or ἐκ κοινοῦ παραλαμβάνεσθαι, ib.20, 28, al.VII of forbidden meats, common, profane,φαγεῖν κ. καὶ ἀκάθαρτον Act.Ap.10.14
, cf. Ep.Rom.14.14;κ. χερσὶ ἐσθίειν Ev.Marc.7.2
.B Adv. κοινῶς in common, jointly, E. Ion 1462;τὰ κοινὰ κ. δεῖ φέρειν συμπτώματα Men.817
: [comp] Comp., ἐν Κρήτῃ -οτέρως [ἔχει τὰ τῶν συσσιτίων] Arist.Pol. 1272a16.3 sociably, like other citizens,οὐδὲ κ. οὐδὲ πολιτικῶς ἐβίωσαν Isoc.4.151
;ἴσως καὶ κ. πρός τινα προσφέρεσθαι Arist.Rh.Al. 1430a1
;κ. καὶ φιλικῶς Plu.Ant.33
; μετρίως καὶ κ. ὰσπάζεσθαι Id.Arat.43.4 in general, Diph.Siph. ap. Ath. 3.81a; ἡ κ. σύνεσις, τὸ κ. ἄνθρωπον", Phld.Vit.p.34J., Mort.38; opp. ἰδίως, Demetr.Lac.Herc.1014.41, Plu.Marc.8, cf. Longin.15.1;κοινότερον εἰπεῖν Phld.Rh.1.256
S.; - οτέρως Orib.Fr.93.6 in plain language, opp. σοφιστικῶς, Plu.2.659f; in the ordinary or wide sense, opp. κυρίως, Them.in APo.5.5: [comp] Comp., M.Ant. 2.10.II fem. dat. [full] κοινῇ; [dialect] Dor. [full] κοινᾷ SIG56.11 (Argos, v B.C.); [dialect] Boeot. [full] κυνῆ ib.635.31 (Acraeph., ii B.C.):—in common, by common consent, Hdt.1.148, 3.79, S.OT 606, OC 1339, E.Hipp. 731, Th.1.3, etc.;κ. πᾶσι καὶ χωρίς Arist.Pol. 1278b23
, cf. Ath.40.3; κ. μετά τινος, κ. σύν τινι, Pl.Smp. 209c, SIG346.27 (iv B.C.), X.Mem.1.6.14, etc.;ἰδίᾳ τε καὶ κ. Alex.291
: also neut.pl..3 as Prep. c. dat., together with, E. Ion 1228, Hel. 829, Fr. 823.III with Preps., εἰς κοινόν in common, in public,ὑμῖν τῇδέ τ' ἐς κ. φράσω A.Pr. 844
;πᾶσιν ἐς κ. λέγω Id.Eu. 408
, cf.Ar.Av. 457 (lyr.), Pl.Lg. 796e;εἰς κ. γνώμην ἀποφαίνεσθαι D.19.156
; εἰς τὸ κ. λέγειν, ἀγορεύειν, Pl.Tht. 165a, X. An.5.6.27; εἰς τὸ κ. for public use, Pl.Lg. 681c.2 ἀπὸ κοινοῦ, ἐκ κοινοῦ, v.A.1.1, 11.3, VI.4.3 ἀφεῖσαν ἐν κοινῷ ζητεῖν, Lat. rem in medio reliquerunt, Arist.Metaph. 987b14; but οἱ ἐν κ. γιγνόμενοι λόγοι, = οἱ ἐξωτερικοὶ λόγοι, Id.de An. 407b29.4 κατὰ κοινόν, opp. κατ' ἰδίαν, jointly, in common, Lexap.D.21.94, Plb.4.3.5; prob. forκατὰ κοινοῦ Id.11.30.3
. -
12 μέρος
A share, portion, Pi.O.8.77, Hdt.1.145, Berl.Sitzb. 1927.167 ([place name] Cyrene), etc.;μέρος ἔχοντα Μουσᾶν B.3.71
;ἔχει δόμων μ. E.Ph. 483
;κτεάνων μ. A.Ag. 1574
(anap.);συμβαλέσθαι τὸ μ. D.41.11
; τὰ μ. τινῶν κομίζεσθαι ibid.;λαβεῖν τῆς μεθόδου τὸ μ. Arist. Pol. 1295a3
; of work put out to contract, allotment, IG22.463.7, 26.2 heritage, lot, destiny,μεθέξειν τάφου μ. A.Ag. 507
;ἔχετον κοινοῦ θανάτου μ. S.Ant. 147
(anap.); τοῦτο γὰρ.. σπάνιον μ. is a rare portion, E.Alc. 474 (lyr.); ἀπὸ μέρους προτιμᾶσθαι from considerations of rank or family, Th.2.37.II one's turn,ἐπείτε αὐτῆς μ. ἐγίνετο τῆς ἀπίξιος Hdt.3.69
;μ. ἑκατέρῳ νέμειν Id.2.173
; ὅταν ἥκῃ μ. ἔργων the turn or time for.., A.Ch. 827 (lyr.), cf. Pl.R. 540b; ἀγγέλου μ. his turn of duty as messenger, A.Ag. 291.2 with Preps., ἀνὰ μέρος in turn, successively, E.Ph. 478, Arist.Pol. 1287a17;κατὰ μέρος h.Merc.53
, Th.4.26, etc.; κατὰ μ. λέγειν severally, Pl.Tht. 157b; κατὰ μέρη ἄκουε ib. 182b; τὰ κατὰ μέρος the particulars, Phld.Sign. 23, D.1.22; τὸ κατὰ μ. ἄστρον ib.3.9; ἐν μέρεϊ in turn, Hdt.1.26, al.; κλῦθί νυν ἐν μ., ἀντάκουσον ἐν μ., A.Ch. 332 (lyr.), Eu. 198; by turns, in succession, Id.Ag. 332, 1192, Th.8.93;ἐν μ. καὶ ἐφεξῆς Pl. Lg. 819b
; ἐν τῷ μέρει in one's turn, Hdt.5.70, E.Or. 452, Ar.Ra.32, 497, Pl.Grg. 462a; ἐν τῷ μ. καὶ παρὰ τὸ μ. in and out of turn, X.An. 7.6.36; παρὰ μέρος in turn, by turns,ἄρχειν Plu.Fab.10
, cf. Ant. Lib.30.1, Nicom.Ar.1.8.10, Iamb.in Nic.p.33 P.; [ἡ ψυχὴ] παρὰ μ. ἐν τῇ γενέσει γίνεται καὶ ἐν τοῖς θεοῖς ἐστιν Procl.Inst. 206
(but also, partially, Alciphr.3.66).III the part one takes in a thing,μέτεστι χὑμῖν τῶν πεπραγμένων μ. E.IT 1299
; ὑμέτερον μ. [ἐστί] c. inf., Pl.La. 180a.2 freq. in periphrases, τοὐμὸν μέρος, τὸ σὸν μ., my or thy part, i.e. simply I or me, thou or thee,ὅσον τὸ σὸν μ. S.OT 1509
, cf. Ant. 1062, Pl.Cri. 45d: abs. as Adv., τοὐμὸν μ. as to me,οὐ καμῇ τοὐμὸν μ. S.Tr. 1215
, cf. E.Heracl. 678; τὸ σὸν μέρος as to thee, S.OC 1366;τοὐκείνου μ. E.Hec. 989
: rarely,κατὰ τὸ σὸν μ. Pl.Ep. 328e
.IV part, opp. the whole,ὡρέων τρίτατον μ. h.Cer. 399
, etc.; τρίτον κασιγνητᾶν μ., i. e. one of three sisters, Pi.P.12.11;μέρει τινὶ τῶν βαρβάρων Th.1.1
; τὰ δύο μ. two-thirds, ib. 104, Aeschin. 3.143, D.59.101;τρία μέρη.., τὸ δὲ τέταρτον Nic.Dam.130.17
J.; οὐδὲν ἂν μέρος οὖσαι φανεῖεν τῶν .. no fraction of.., i. e. infinitesimal compared with.., Isoc.5.43, cf.12.54; ὅσα ἄλλα μ. ἐντὸς τοῦ Ἴστρου parts of the country, regions, Th.2.96, cf. 4.98; ξυγκαταδουλοῦν.. τὸ τῆς θαλάσσης μ., i. e. the sea as their part of the business, Id.8.46: hence, branch, business, matter, Men.Epit.17, Pk. 107, Plb.1.4.2, 1.20.8, al., PRyl. 127 (i A.D.);τὰ τοῦ σώματος μέλη καὶ μ. Pl.Lg. 795e
; division of an army, X.An.6.4.23, etc.; class or party, Th.2.37, D.18.292; of the factions in the circus,πρασίνων μ. POxy.145.2
(vi A.D.); party in a contract or lawsuit, BGU168.24 (ii A.D.), PRein.44.34 (ii A.D.); caste, Str.15.1.39:—special uses, in Geom., direction, ἐπὶ θάτερον μ. interpol. in Archim.Aequil.1.13, cf. Euc.1.27, al.: Arith., submultiple, Id.7 Def.3, 4; τὰ μ. the denominators of fractions, Hero *Stereom.2.14: Gramm., μ. τῆς λέξεως part of speech, Arist.Po. 1456b20, D.H.Comp. 2: more freq.μ. λόγου D.T.634.4
, A.D.Pron.4.6, al.; μ. λόγου, also, = word, S.E.M.1.159, Heph.1.4 (v. λόγος IX. 3 c); section of a document, Mitteis Chr.28.30 (iii B. C.), etc.2 abs. as Adv., μέρος τι in part, Th.4.30, etc.; μέρος μέν τι.., μέρος δέ τι .. X.Eq.1.12; τὸ πλεῖστον μ. for the most part, D.S.22.10.b with Preps.,κατά τι μέρος Pl.Lg. 757e
;κατὰ τὸ πολὺ μ. Id.Ti. 86d
; ἐκ μέρους in part,γινώσκομεν 1 Ep.Cor.13.9
(but ἐκ μ. τινός by the side of, LXX 1 Ki. 6.8; ἐκ μ. τῶν ὁρίων ib.Nu.20.16; ἐκ τοῦ ἑνὸς μέρους ib.8.2); ἐκ τοῦ πλείστου μ. for the most part, Hdn.8.2.4; ἀπὸ μέρους in part, Antip.Stoic.3.249, BGU1201.15 (i A.D.), 2 Ep.Cor.2.5;ἐπὶ μέρους Luc.
Bis Acc.2; τὰς ἐπὶ μέρους γράφειν πράξεις special histories, Plb. 7.7.6;αἱ ἐπὶ μ. συντάξεις Id.3.32.10
; πρὸς μέρος in proportion, Th. 6.22, D.36.32.3 ἐν μέρει τινὸς τιθέναι, etc., to put in the class of.., consider as so and so, ;οὐ τίθημ' ἐν ἀδικήματος μ. D.23.148
; alsoἐν τεκμηρίου μ. ποιεῖσθαι τἀδίκημα Id.44.50
; ἐν οὐδενὸς εἶναι μ. to be as no one, Id.2.18;μήτ' ἐν ἀνθρώπου μ. μήτ' ἐν θεοῦ ζῆν Alex.240.2
; ἐν προσθήκης μ. as an appendage, D.11.8;ἐν ὑπηρέτου καὶ προσθήκης μ. γίγνεσθαι Id.3.31
;ἐν χάριτος μ. Id.21.165
; τοῦτ' ἐν εὐεργεσίας ἀριθμήσει μ. ib.166;ἐν ἰδιώτου μ. διαγαγεῖν Isoc.9.24
;ὡς ἐν παιδιᾶς μ. Pl.R. 424d
; alsoεἰς εὐεργεσίας μέρος καταθέσθαι D.23.17
.4 in local sense, district, POxy.2113.25 (iv A.D.).5 in Neo-Platonism, by way of species or element,ἐν μέρει καὶ ὡς στοιχεῖον Dam.Pr. 193
; οὕτω ὁ μέγας Ἰάμβλιχος ἐνόησεν τὸ ἓν ὂν ἐν μέρει ἑκάτερον ib. 176;πάντα μὲν ἅμα, ἐν μέρει δὲ ἕκαστον Plot.3.6.18
. -
13 πίπτω
A Exc. ex libris Herodiani p.28 (cf. Hdn.Gr.2.377 note); poet. subj.πίπτῃσι Pl.Com. 153.5
: [dialect] Ep. [tense] impf.πῖπτον Il.8.67
, etc. (for the quantity of ι cf. Hdn. Gr.2.10); [dialect] Ion. πίπτεσκον ( συμ-) Emp.59.2: [tense] fut. (lyr.), etc.; [dialect] Ion.[ per.] 3pl.πεσέονται Il.11.824
, [ per.] 3sg.πεσέεται Hdt.7.163
, 168: [tense] aor. ἔπεσον, inf. πεσεῖν, Il.13.178, etc.; [ per.] 2sg. opt.πεσοίης Polem.Call. 10.14
; [dialect] Aeol. and [dialect] Dor.ἔπετον Alc.60
, Pi.O.7.69, P.5.50, ([etym.] κάπετον) O.8.38, (ἐμ-) P.8.81, cf. Isyll.8, IG14.642 ([place name] Thurii); in later writers ἔπεσα, Orph.A. 521, LXX Le.9.24, al., f.l. in E.Tr. 291 ( προς-): [tense] pf. , Ar.Ra. 970, etc.; [dialect] Ep. part. πεπτεώς, εῶτος (the εω forming one syll. by synizesis), Il.21.503, etc.; also πεπτηώς, ηυῖα, Od.14.354, Simon.183.7, Hp.Mul.1.69, A.R.4.1298, AP7.427 (Antip. Sid.), cf. πτήσσω; Trag. part. , Ant. 697. (Redupl. from πετ-, which appears in [dialect] Aeol. and [dialect] Dor. [tense] aor. ἔ-πετ-ον (v. supr.), and the poet. form πίτ-νω; cogn. with πέτομαι, q.v.)A Radical sense, fall down, and (when intentional) cast oneself down, πρηνέα πεσεῖν, ὕπτιος πέσεν, Il.6.307, 15.435, etc.;νιφάδες.. π. θαμειαί 12.278
;ὀπίσω πέσεν Od.12.410
; etc.:—Constr., with Preps., in Hom. almost always ἐν.., ἐν κονίῃσι π. fall in the dust, i.e. to rise no more, Il.11.425, cf. 13.205;ἐν αἵματι καὶ κονίῃσι πεπτεῶτας Od.22.384
; π. ἐν ἀγκοίνῃσί τινος fall into his arms, Hes.Fr.142.5; ἐν χθονὶ πεπτηώς Simon.l.c. (cf. πτήσσω)π. ἐν δεμνίοις E.Or.35
, cf. A.Pers. 125 (lyr.) (v. infr. B. 1): rare in Prose,π. ἐν ποταμῷ X.Ages.1.32
: c. dat. only,πεδίῳ πέσε Il.5.82
; δεμνίοις π. E.Or.88 (s. v.l.);π. ἐπὶ χθονί Od.24.535
;οὐδέ οἱ ὕπνος πῖπτεν ἐπὶ βλεφάροις Hes.Fr.188.4
; (lyr.); ;πρὸς ἀγκάλαις Id. Ion 962
;ἀμφὶ σώμασίν τινων A.Ag. 326
: with a Prep. of motion first in Hes.,Πληϊάδες π. ἐς πόντον Op. 620
; [ποταμὸς] εἰς ἅλα Th. 791
;εἰς ἄντλον E.Hec. 1025
(lyr.);ἐπὶ γᾶν π. αἷμα A.Ag. 1019
(lyr.);ἐπὶ στόμα X.Cyn.10.13
;πρὸς οὖδας E.Hec. 405
.2 in Hom. with Advs. of motion as well as of rest, χαμάδις π. Il.7.16, 15.714, etc.; χαμαὶ π. 4.482, cf. 14.418, etc.;π. ἔραζε 12.156
, cf. Od.22.280.3 with Preps. denoting the point from which one falls,ἀπ' ὤμων χαμαὶ πέσε Il.16.803
;ἀπ' οὐρανοῦ A.Fr.44.3
;ἀπό τινος ὄνου Pl. Lg. 701d
;ἐκ χειρῶν π. ἡνία Il.5.583
;π. ἐκ νηός Od.12.417
; .4 Geom., of perpendiculars or parts of applied figures, π. ἐπί τι fall upon, Euc.3.11, Archim.Fluit. 2.8, al., Apollon.Perg.Con.1.2; but π. ἐπί τι, ποτί τι, intersect, meet, Archim.Con.Sph.16, Spir.15; π. διά τινος pass through, Id.Con.Sph. 17;π. κατά τινος Id.Sph.Cyl.1
Def.2;ἐπί τι κατά τινα Apollon.Perg. Con.1.2
.B Special usages:I πίπτειν ἔν τισι fall violently upon, attack,ἐνὶ νήεσσι πέσωμεν Il.13.742
(but ἐν νήεσσι πεσόντες tumbling into the ships, 2.175); ἐν βουσὶ π. S.Aj. 375 (lyr.); Ἔρως, ὃς ἐν κτήμασι π. Id.Ant. 782(lyr.); ἐπ' ἀλλήλοισι, of combatants, Hes.Sc. 379, cf. 375;πρὸς μῆλα καὶ ποίμνας S.Aj. 1061
;πρὸς πύλαις A.Th. 462
.2 throw oneself down, fall down, πρὸς βρέτη θεῶν ib. 185 ;ἀμφὶ σὸν γόνυ E.Hec. 787
; ἐς γόνατα on one's knees, of a wrestler, Simon.156 ;ἐς τὸν ὦμον Ar.Eq. 571
.II fall in battle,πῖπτε δὲ λαός Il.8.67
, etc.; οἱ πεπτωκότες the fallen, X.Cyr.1.4.24 ;νέκυες πίπτοντες Il.10.200
; ;πεσήματα.. πέπτωκε δοριπετῆ νεκρῶν Id.Andr. 653
;π. ὑπὸ Ἀθηναίων Hdt.9.67
;ὡς.. θάμνοι πρόρριζοι πίπτουσι.., ὣς ἄρ' ὑπ' Ἀτρεΐδῃ πῖπτε κάρηνα Τρώων Il.11.157
, cf. 500, etc. ;τὸ Περσῶν ἄνθος οἴχεται πεσόν A.Pers. 252
.2 fall, be ruined, , cf. Pl.Phlb.22 e;πεσεῖν.. πτώματ' οὐκ ἀνασχετά A.Pr. 919
, cf. Pl.La. 181b ; ; ἀβουλίᾳ, ἐξ ἀβουλίας π., Id.El. 429, 398 ;ἀπὸ σμικροῦ κακοῦ Id.Aj. 1078
; of an army,μεγάλα πεσόντα πρήγματα ὑπὸ ἡσσόνων Hdt.7.18
, cf. Th.2.89 ; ; of a city,π. δορί E.Hec. 5
.3 fall, sink, ἄνεμος πέσε the wind fell, Od.19.202 (but in Hes. Op. 547, Βορέαο πεσόντος is used for ἐμπεσόντος, falling on, blowing on one): metaph,πέπτωκεν κομπάσματα A.Th. 794
, cf. S.Ant. 474 : c. dat., ταῖς ἐλπίσι πεσεῖν fail in one's hopes, Plb.1.87.1.III πίπτειν ἔκ τινος fall out of, lose a thing, unintentionally, σοι ἐκ θυμοῦ πεσέειν fall out of, lose thy favour, Il.23.595 ; ἐξ ἐλπίδων π. E.Fr.420.5 ;τοὔμπαλιν π. φρενῶν Id.Hipp. 390
; also of set purpose, ἐξ ἀρκύων π. escape from.., A.Eu. 147 ;ἔξω τῶν κακῶν Ar.Ra. 970
.2 reversely, πολλὴν ἐς κακότητα π. Thgn.42 ;εἰς ἄτην Sol.13.68
;εἰς δουλοσύνην Id.9.4
;ἐς δάκρυα Hdt.6.21
; ; εἰς ἔρον, ἔριν, ὀργήν, φόβον, ἀνάγκας, E.IT 1172, Fr.578.8, Or. 696, Ph.69, Th.3.82 ; also ἐν γυιοπέδαις π. Pi.P.2.41 ;ἐν μέσοις ἀρκυστάτοις S.El. 1476
; (lyr.) ;ἐν σολοικισμῷ Luc.Sol.3
;πρὸς τόλμαν S.Ichn. 11
: c. dat. only,π. δυσπραξίαις Id.Aj. 759
; , etc.; οὐκ ἔχω ποῖ γνώμης πέσω I know not which way to turn, ib. 705.3 εἰς ὕπνον π. fall asleep, Id.Ph. 826 ; butἐν ὕπνῳ Pi.I.4(3).23
; simply ὕπνῳ, A.Eu.68.4 π. εἰς (ἰατρικὴν) χρῆσιν to be applied to (medicinal) use, Dsc.5.19,151,al.5 π. ὑπ' αἴσθησιν to be accessible to perception, Iamb.Comm.Math.8, in Nic.p.7 P.IV πίπτειν μετὰ ποσσὶ γυναικός to fall between her feet, i.e. to be born, Il.19.110.V of the dice, τὰ δεσποτῶν εὖ πεσόντα θήσομαι I shall count my master's lucky throws my own, A.Ag.32; ;ὥσπερ οἱ κύβοι· οὐ ταὔτ' ἀεὶ πίπτουσιν Alex.34
; ὥσπερ ἐν πτώσει κύβων πρὸς τὰ πεπτωκότα τίθεσθαι τὰ πράγματα according to the throws, Pl.R. 604c ; ὄνασθαι πρὸς τὰ νῦν π. E.Hipp. 718; πρὸς τὸ πῖπτον as matters fall out, Id.El. 639 ; of tossing up with oystershells,κἂν μὲν πίπτῃσι τὰ λεύκ' ἐπάνω Pl.Com.153.5
; of lots, ὁ κλῆρος π. τινί or παρά τινα, Pl.R. 619e, 617e;ἐπί τινα Act.Ap.1.26
: Astrol., π. καλῶς ὁ οἰκοδεσπότης Vett. Val.7.15.2 generally, fall, turn out, εὖ πίπτειν to be lucky, E.Or. 603; παρὰ γνώμαν π. Pi.O.12.10; of a battle, καραδοκήσοντα τὴν μάχην τῇ πεσέεται to wait and see how it would fall, Hdt.7.163, cf. 8.130; λόγων κορυφαὶ ἐν ἀλαθείᾳ π. turn out true, Pi.O.7.69; .3 fall to one, i.e. to his lot, esp. of revenues, accrue,τῷ δήμῳ πρόσοδος ἔπιπτε Plb.30.31.7
;φησιν.. ἑξακισχίλια τάλαντα τοῖς Λακεδαιμονίοις πεσεῖν Id.2.62.1
; τὴν πεπτωκότα (sic)μοι οἰκίαν BGU251.12
(ii A. D.);τὰ πίπτοντα διάφορα ἐκ τῶν μυστηρίων IG5(1).1390.45
(Andania, i B. C.);τὸ πεσὸν ἀπὸ τῆς τιμῆς ἀργύριον D.H.20.17
; to be paid,τῶν εἰς Καίσαρα πίπτειν ὀφειλόντων ἐξεταστής Str.17.1.12
;τὰ πεπτωκότα εἰς τὸ.. ἱερόν PEleph.10.2
(iii B. C.);π. ἐπὶ τράπεζαν PCair.Zen.236.7
(iii B. C.), PLond.3.1200.1 (ii B. C.) ;μὴ πιπτόντων τῶν τόκων BMus.Inscr.1032.40
([place name] Teos) ; πέπτωκεν ἁλικῆς διά τινος .. Ostr.Bodl.i3 (iii B. C.) (but τὰ ἀπὸ τῶν προσόδων πίπτοντα deficiencies, IPE12.32B 75 ([place name] Olbia)).VII fall under, belong to a class,εἰς γένη ταῦτα Arist.Metaph. 1005a2
, al.; ἐπὶ τὴν αὐτὴν ἐπιστήμην ib. 982b8 ;ὑπὸ τὴν αὐτὴν μέθοδον Id.Top. 102a37
, cf. 151a15 ;ὑπὸ τέχνην οὐδεμίαν Id.EN 1104a8
; ;τὸ μακάριον ἐνταῦθα πεπτωκέναι Epicur.Ep.1p.28U.
;ὅσα πέπτωκεν ὑπὸ τὴν.. ἱστορίαν Plb.2.14.7
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14 πολύς
πολύς, [dialect] Att. πολλή, πολύ; gen. πολλοῦ, ῆς, ou=; dat. πολλῷ, ῇ, ῷ; acc. πολύν, πολλήν, πολύ:—[dialect] Ion. [full] πολλός Anacr.43.3,Aπολλή, πολλόν Xenoph.9
, Democr.219, Hp.VM1, Herod.3.19; also in Trag., S.Ant.86, Tr. 1196; acc. πολλόν, πολλήν, πολλόν: Hdt. uses the [dialect] Ion. forms, but codd. haveπολύν 2.121
.δ, 3.57, v.l. in 6.125,πολύ 2.106
,3.38,6.72,7.46, 160 ( πολύ also in Heraclit.114, Democr. 244):—both sets of forms are found in [dialect] Ep., also gen. sg.πολέος Il.4.244
, etc.: nom. pl.πολέες 2.417
, al., once [var] contr.πολεῖς 11.708
; gen. πολέων (trisyll.) 5.691, (disyll.) 16.655; dat.πολέσι 10.262
,al.;πολέσσι 13.452
, al.;πολέεσσι 9.73
, Od.5.54, Hes.Op. 119, etc.; acc. πολέας (trisyll.) Il.3.126, etc., (disyll.) 1.559,2.4, Hes.Op. 580 (freq. with v.l. πολεῖς Il.15.66, etc.); in later [dialect] Ep. πολέες is used as fem., Call.Del.28, alsoπολέας Id.Dian.42
, A.R.3.21; neut.πολέα Q.S.1.74
(v. infr.):—[dialect] Ep. also have [full] πουλύς (once in Hes., Th. 190, also Thgn. 509, sts. fem. in Hom.,πουλὺν ἐφ' ὑγρήν Il.10.27
,ἠέρα πουλύν 5.776
), neut.πουλύ Od.19.387
; these forms are found in codd. of Hp. and Aret. (who uses πολύ, πουλύ and πολλόν in neut.), but not in Hdt.:— Lyr. and Trag. (lyr.) sts. use [dialect] Ep. forms, dat. sg. ; nom. pl.πολέες B.10.17
; neut. ; (fem., B.5.100); dat. pl. . [ῠalways.]I of Number, many, Il.2.417, etc.; ἐκ πολλῶν, opp. ἐξὀλίγων, Hes.Th. 447; τριηκόντων ἐτέων πόλλ' ἀπολείπων wanting many of thirty years, Id.Op. 696;παρῆσάν τινες, καὶ πολλοί γε Pl.Phd. 58d
;οὐ πολλοί τινες A.Pers. 510
: with Nouns of multitude,πουλὺς ὅμιλος Od.8.109
;πλῆθος πολλόν Hdt.1.141
;ἔθνος πολλόν Id.4.22
; later πουλὺ.. ἐπ' ἔτος many a year, AP6.235 (Thall.);π. ἦν ὁ καταπλέων Plb.15.26.10
; of anything often repeated,περὶ σέο λόγος ἀπῖκται π. Hdt.1.30
;πολλὸν ἦν τοῦτο τὸ ἔπος Id.2.2
, cf. 3.137, etc.;πολὺ.. τὸ σὸν ὄνομα διήκει πάντας S.OC 305
; often,D.
21.29; τοῦτο ἐπιεικῶς πολὺ νῦν ἐστι is fairly frequent, Luc.Hist.Conscr.15.2 of Size, Degree, Intensity, much, mighty, ὄμβρος, νιφετός, Il.10.6;π. ὕπνος Od.15.394
;πῦρ.. π. 10.359
; π. ὑμέναιος a loud song, Il.18.493; π. ὀρυμαγδός, ῥοῖζος, etc., 2.810, Od.9.315, etc.; π. ἀνάγκη strong necessity, E.Ph. 1674; π. γέλως, βοή, much or great, S.Aj. 303, 1149; μωρία ib. 745; ὄλβος, αἰδώς, A.Pers. 251, Ag. 948;ἀσφάλεια Th.2.11
; ἀλογία, εὐήθεια, Pl.Phd. 67e, Phdr. 275c, etc.b rarely of a single person, great, mighty,μέγας καὶ πολλὸς ἐγένεο Hdt.7.14
, cf. E.Hipp.1; ὁ π. σοφιστής, στρατηγός, Chor.p.23 B., Id.in Rev.Phil.1.68;ὁ πάντα π. Id.p.27
B.; ὁ πολύς alone, of Hippocrates, Gal.19.530; of Trajan, Lyd.Mag.2.28;ῥώμην σώματος πολύς D.H.2.42
.c joined with a Verb, Κύπρις γὰρ οὐ φορητός, ἢν πολλὴ ῥυῇ if she flow with full stream, metaph. from a river, E.Hipp. 443;θρασυνομένῳ καὶ πολλῷ ῥέοντι D. 18.136
; from the wind, ὡς π. ἔπνει καὶ λαμπρός was blowing strong and fresh, Id.25.57, cf. Ar.Eq. 760, AP11.49 (Even.): generally, with might or force,ὅταν ὁ θεὸς.. ἔλθῃ πολύς E.Ba. 300
;ἢν π. παρῇ Id.Or. 1200
;π. καὶ τολμηρὸς ἅνθρωπος D.40.53
: with part. and εἰμί, πολλὸς ἦν λισσόμενος was all entreaties, Hdt.9.91; ;Ἐτεοκλέης ἂν εἷς π... ὑμνοῖθ' A.Th.6
;π. ἐνέκειτο λέγων Hdt.7.158
;π. τοῖς συμβεβηκόσιν ἔγκειται D.18.199
; alsoπ. ἦν ἐν τοῖσι λόγοισι Hdt.8.59
;πρὸς ταῖς παρασκευαῖς Plb.5.49.7
;ἐπὶ τῇ τιμωρίᾳ D.S.14.107
: without a Prep.,π. ἦν τοῖς ἐπαίνοις καὶ ἐπαχθής Aeschin.2.41
; π. μὲν γὰρ ὁ Φίλιππος ἔσται will be often mentioned, Id.1.166.3 of Value or Worth,πολέος δέ οἱ ἄξιος ἔσται Il.23.562
, cf. Od.8.405;πολλοῦ ἄξιος X.An.4.1.28
, etc.;πολλῶν ἄξιος Ar. Pax 918
; περὶ πολλοῦ ποιεῖσθαί τι, Lat. magni facere, cf.περί A.
IV; ἐπὶ πολλῷ at a high price, D.8.53;ἐπὶ π. ἐρραθυμηκότες Id.1.15
; πολύ ἐστί τι it is worth much, of great conscquence, X.Oec.18.7.4 of Space, large, wide, π. χώρη, πεδίον, Il.23.520,4.244, etc.; πόντος, πέλαγος, Hes.Op. 635, S.Ph. 635;χῶρος πλατὺς καὶ π. Hdt.4.39
; λίμνη μεγάλη τε καὶ π. ib. 109;π. ἡ Σικελία Th. 7.13
;π. ἡ Ἑλλάς Pl.Phd. 78a
, etc.; πολλὸς ἔκειτο he lay outstretched wide, Il.7.156, cf. 11.307; π. κέλευθος a far way, A.Pers. 748 (troch.): withoutὁδός, πολλὴ μὲν εἰς Ἡράκλειαν.., πολλὴ δὲ εἰς Χρυσόπολιν.. X.An.6.3.16
: διὰ πολλοῦ, ἐκ πολλοῦ, v. infr. IV.5 of Time, long, (anap.), etc.;πολὺν χρόνον Il.2.343
, etc.;οὐ π. χρ. S.Ph. 348
, etc.; soπολλοῦ χρόνου Ar.Pl.98
;χρόνῳ πολλῷ S.Tr. 228
; διὰ πολλοῦ (sc. χρόνου) Luc.Nec.15;ἐκ πολλοῦ Th.1.58
, D. 21.41; πρὸ πολλοῦ long before, D.S.14.43;οὐ μετὰ πολύ Luc.Tox.54
; ἔτι πολλῆς νυκτός while still quite night, Th.8.101; πολλῆς ὥρας late in the day, Plb.5.8.3;ἤδη ὥρα πολλή Ev.Marc.6.35
;ἔτι ἔστιν ἡμέρα πολλή LXX Ge.29.7
.II Special usages:1 c. partit.gen., e.g. πολλοὶ Τρώων, for πολλοὶ Τρῶες, Il.18.271, etc.; neut., πολλὸν σαρκός, for πολλὴ σάρξ, Od.19.450: in Prose, the Adj. generally takes the gender of the gen.,τὸν πολλὸν τοῦ χρόνου Hdt.1.24
; τῆς γῆς οὐ πολλήν Th.6.7;τῆς ἀθάρης πολλήν Ar.Pl. 694
;πολλὴν τῆς χώρας X.Cyr. 3.2.2
;ὁ π. τοῦ λόγου D.44.6
; v. infr. 3.2 joined with another Adj.,πολλὰ δυστερπῆ κακά A.Ch. 277
, cf. 585 (lyr.), etc.: more freq. joined to another Adj. by καί, πολέες τε καὶ ἐσθλοί many men and good, Il.6.452, etc.;πολέες τε καὶ ἄλκιμοι 21.586
;πολλὰ καὶ ἐσθλά Od.2.312
; παλαιά τε πολλά τε ib. 188;ἄκοσμά τε π. τε Il.2.213
;πολλαί γε.. καὶ ἄλλαι Hes.Th. 363
;π. τε καὶ κακά Hdt.4.167
, etc.;π. κἀγαθά Ar.Th. 351
(butπ. ἀγαθά IG12.76.45
);π. καὶ ἀνόσια Pl.R. 416e
;π. καὶ μακάρια Id.Plt. 269d
;π. καὶ πονηρά X.Mem.2.9.6
;πολλά τε καὶ δεινά Id.An.5.5.8
;μεγάλα καὶ π. D.36.22
; π. καὶ καλοὺς (s.v.l.) κινδύνους, π. καὶ καλὰ παραδείγματα, Din.1.109.3 with the Art. (in Hom. without the Art., Il.2.483, 5.334, 22.28), of persons or things well known, Ἑλένα μία τὰς πολλάς, τὰς πάνυ π. ψυχὰς ὀλέσασ' those many lives, A.Ag. 1456 (lyr.), cf. S.OT 845, Th.3.87, Pl.Phd. 88a, Ti. 54a, Act.Ap.26.24: with abstract Nouns,τᾶς πολλᾶς ὑγιείας A. Ag. 1001
(lyr., dub.); numbers,Hdt.
1.136.b οἱ π. the many, i.e. the greater number,Ἀθηναῖοι.. ἀπῆλθον οἱ πολλοί Th. 1.126
, cf. 3.32, etc. (so in sg., ὁ πολλὸς λόγος the prevailing report, Hdt.1.75);τοῖς π. κριταῖς S.Aj. 1243
: with gen., τοῖς π. βροτῶν ib. 682;οἱ π. τῶν ἀνθρώπων X.Cyr.8.2.24
; far the most,Hp.
Aër.20 (v.l. μάλιστα for ἅπαντες); for τὰ πολλὰ πάντα, v. infr. 111.1a: hence οἱ πολλοί the people, the commonalty, opp. οἱ μείζω κεκτημένοι, Th.1.6; opp. οἱ κομψότεροι, Pl.R. 505b; οἱ π., = Lat. plebs, D.S.20.36; τῶν πολλῶν εἷς one of the multitude, D.21.96; alsoὁ π. λεώς Luc.JTr.53
, cf. Rh.Pr.17;ὁ π. ὅμιλος Id.Luct.2
. Hdn.1.1.1, etc.;ὁ π. δῆμος Luc.Apol.15
;ὁ π. ὄχλος Ph. 2.4
; ὁ π. alone, = vulgus, v.l. in D.S.2.29; the ordinary man, Epicur.Fr. 478, Phld.Rh.2.154S.;νίμμα ὁ π. λέγει, ἡμεῖς ἀπόνιπτρον λέγομεν Phryn.170
, cf.369; ὁ ἐμπαθὴς καὶ π. ἄνθρωπος 'l'homme moyen sensuel', Herm.in Phdr.p.146A.; ὁ π. ἄνθρωπος (with pl. Verb) the average man, opp. τὸ ἐξαίρετον, Eun.Hist.p.216 D.c τὸ πολύ, c. gen.,τῆς στρατιῆς τὸ πολλόν Hdt.8.100
;τὸ π. τοῦ χρόνου Hp.
Aër. 20;τῶν λογάδων τὸ π. Th.5.73
;τῶν ὅπλων τὸ π. Pl.Plt. 288b
; alsoὁ στρατὸς ὁ πολλός Hdt.1.102
;ἡ δύναμις ἡ π. Th.1.24
; ὁ π. βίοτος the best part of life, S.El. 185 (lyr.).d the most,Od.
22.273, and perh. 2.58, 17.537 (elsewh. in Hom. πολλά, as Subst., means much riches, great possessions, Il.11.684, Od.19.195);τὰ π. τοῦ πολέμου Th.2.13
; πρὸς τὸ τῶν π. μέγεθος in regard to the size of the average, Arist.Rh. 1363b11.4 pl. πολλά very much, too much, πολλὰ πράσσειν, = πολυπραγμονεῖν, E.Supp. 576, Ar.Ra. 228;π. ἔπαθεν Pi.O.13.63
, etc.; π. ἔρξαι τινά to do one much harm, A. Th. 923 (lyr.).5 πολλάς with Verbs of beating ( πληγάς being omitted), v. πληγή 1.6 πολύς repeated, , cf. A.Supp. 451; , etc.; πολλοῦ πολύς, v. infr. 111.1b: with Advbs. πολλάκις, πολλαχῇ, etc. (qq. v., cf. 111.1 e).III Adverbial usages:a neut. πολύ ([dialect] Ion. πολλόν) , πολλά, much,πόλλ' ἀεκαζομένη Il.6.458
, etc.; strengthd.,μάλα πολλά 8.22
, al.;πάνυ πολύ Pl.Alc.1.119c
; ; esp. of repetition, often, Il.2.798, Od.13.29, Hes.Op. 322; so of earnest commands and entreaties, πολλὰ κελεύων, πόλλ' ἐπέτελλον, πολλὰ λισσομένη, πολλὰ μάλ' εὐχομένω, Il.5.528, 11.782, 5.358, 9.183: with the Art., for the most part,Pl.
Prt. 315a, etc. (but with numerals, at most, Vett. Val.9.5);ὡς τὸ π. X.Mem.1.1.10
, etc.;τὰ πολλά Th.1.13
, 2.11,87, etc.;ὡς τὰ π. Id.5.65
, etc.;τὰ π. πάντα Hdt.1.203
, 2.35, 5.67.b of Degree, far, very much,ἀπέφυγε πολλὸν τοὺς διώκοντας Id.6.82
: also abs. gen. πολλοῦ very,θρασὺς εἶ πολλοῦ Ar.Nu. 915
, cf. Eup.74;πολλοῦ δύνασθαι Alciphr.1.9
(s.v.l.); πολλοῦ πολύς, πολλὴ πολλοῦ, much too much, Ar.Eq. 822,Ra. 1046.c of Space, a great way, far,οὐ πολλόν Hdt.1.104
;πολὺ οὐκ ἐξῄεσαν Th.1.15
, etc.d of Time, long,ὡς πολλὸν τοῦτο ἐγίνετο Hdt.4.126
, cf. 6.129.e of Probability, ἐὰν πολλὰ πολλῶν τέκῃς, perh. = ἐὰν πολλάκις τέκῃς,POxy. 744.9 (i B.C./i A.D.);ἐάν τι πολλὰ πολλάκις πάθω Ar.Ec. 1105
.2 πολύ is freq. joined with Adjs. and Advbs.,a with a [comp] Comp. to increase its comp. force, πολὺ μεῖζον, πολλὸν παυρότεροι, Il.1.167, Od.14.17; πολὺ μᾶλλον much more, Il.9.700; πολύ τι μᾶλλον f.l. in D.H. Comp.4 (p.22 U.-R.): with words, esp. Preps., between πολύ and its Adj., π. ἐν πλέονι, π. ἐπὶ δεινοτέρῳ, Th.1.35, Pl.R. 589e;πολὺ ἔτι ἐκ λαμπροτέρων Id.Phd. 110c
;π. σὺν φρονήματι μείζονι X.An.3.1.22
, cf.3.2.30, Smp.1.4 (but the Prep. freq. comes first,ἐκ π. ἐλάττονος And.1.109
, etc.); so πολλῷ is freq. used with the [comp] Comp., by far, A.Pr. 337, Hdt. 1.134, etc.;π. μᾶλλον S.OT 1159
, Pl.Phd. 80e; οὐ πολλῷ τεῳ ἀσθενέστερον not a great deal weaker, Hdt.1.181, cf. 2.48,67, etc.: πολύ with all words implying comparison, πολὺ πρίν much sooner, Il.9.250;π. πρό 4.373
: with the comp. Verbφθάνω, ἦ κε πολὺ φθαίη 13.815
; so πολὺ προβέβηκας ἁπάντων, πολὺ προμάχεσθαι ἁπάντων, 6.125, 11.217;προὔλαβε πολλῷ Th.7.80
: with βούλομαι, = prefer,ἡμῖν πολὺ βούλεται ἢ Δαναοῖσι νίκην Il.17.331
, cf. Od.17.404; πολύ γε in answers, after a [comp] Comp. or [comp] Sup., ἀργὸς.. γενήσεται μᾶλλον; Answ. , cf. 387e, etc.b with a [comp] Sup., πολὺ πρώτιστος, πολλὸν ἄριστος, far the first, etc., Il.2.702, 1.91, etc.;προθυμία π. τολμηροτάτη Th.1.74
, etc.;πολλόν τι μάλιστα Hdt.1.56
;π. δή, π. δὴ γυναῖκ' ἀρίσταν E.Alc. 442
(lyr.), cf. Ar.Av. 539, Archestr.Fr.34.9; alsoπολλῷ πλεῖστοι Hdt.5.92
.έ, 8.42;π. μεγίστους Id.4.82
.c with a Positive, to add force to the Adj.,ὦ πολλὰ μὲν τάλαινα, πολλὰ δ' αὖ σοφή A.Ag. 1295
; alsoἐς πόλλ' ἀθλία πέφυκ' ἐγώ E.Ph. 619
(troch.);πολὺ ἀφόρητος Luc.DMeretr. 9.3
; cf. πλεῖστος.IV with Preps.,1 διὰ πολλοῦ at a great interval of Space or Time, v. διά A.1.5, 11.2.4 ἐπὶ πολύ,a over a great space, far,οὐκ ἐπὶ πολλόν Hdt.2.32
; ἐπὶ π. τῆς θαλάσσης, τῆς χώρας, Th.1.50,4.3, etc.; to a great extent, Id.1.6,18,3.83; cf.ποιέω B.11.2
.b for a long time, long, Id.5.16;τῆς ἡμέρας ἐπὶ π. Id.7.38
, cf. 39.cὡς ἐπὶ π.
very generally,Id.
1.12 (v.l.), Archyt. ap. Stob.3.1.195;ὡς ἐπὶ τὸ π.
for the most part,Th.
2.13, Pl.Plt. 294e, etc.;μὴ καθ' ἓν ἕκαστον, ἀλλ' ὡς ἐπὶ τὸ π. Isoc.4.154
;τό γ' ὡς ἐπὶ τὸ π. Id.8.35
.6 περὶ πολλοῦ, v. supr. 1.3.7 πρὸ πολλοῦ far before,τῆς πόλεως D.H.9.35
; also of Time, οὐ πρὸ π. not long before, Id.5.62.8 σὺν πολλῷ in no small degree, only too much or too well, Hld.2.8,9.20, 10.9 (cf. CR41.53). -
15 φόβος
A panic flight, the usual sense in Hom., cf. Sch. Il.11.71 (but cf.φύζα, φόβου κρυόεντος ἑταίρη Il.9.2
); once in Od.,οἱ δ' ἔσχοντο φόβου 24.57
; freq. in Il.,Δαναῶν γένετο ἰαχή τε φ. τε 15.396
;πρῶτος Πηνέλεως.. ἦρχε φόβοιο 17.597
;ἐς φόβον ἀνδρῶν 15.310
; φόβονδε = φύγαδε, ἑστάμεναι κρατερῶς, μηδὲ τρωπᾶσθε φόβονδε ib. 666; ; μή τι φόβονδ' ἀγόρευε counsel not to flight, 5.252;ἀΐξαντα φόβονδε 17.579
;ὦρσαν φόβον Δαναοῖς B.12.145
.2 Φόβος personified, as son of Ares, Il.13.299;Δεῖμός τε Φ. τε 11.37
, cf. 4.440, 15.119, Hes.Th. 934, A.Th.45; worshipped at Selinus, IG14.268.2.II panic fear,[στρατῷ] φ. ἐμβάλλειν Hdt.7.10
.έ; ἐν τῷ γινομένῳ φ. Id.9.69
; generally, fear, terror (distd. from δέος (q.v.)),τορὸς ὀρθόθριξ φ. A.Ch.32
(lyr.);διάτορος φ. Id.Pr. 183
(lyr.);ταρβόσυνος Id.Th. 240
(lyr.); ; joined with δέος and δεῖμα, v. sub vocc.; opp. θάρρος, Pl.Lg. 644c; sts. in milder sense, doubt, scruple, Pl.Phd. 101b; ἔχει πολλὴν ὑποψίαν καὶ φ. ὡς .. Id.Sph. 268a: also, awe, reverence, for a ruler or divine being,τοῦ ἡγεμόνος POxy.1642.17
(iii A.D.); , PLond.2.418.4 (iv A.D.): .—Construction, a. c. gen. obj., fear or dread of.., A.Pers. 116 (lyr.), Th.3.54, etc.;φ. τοῦ στρατεῦσαι X.An.3.1.18
: c. dupl.gen.,ὀμμάτων εἰληφότας φόβον.. τῆς ἐμῆς ἐπεισόδου S.OC 730
: with Preps.,φ. ἀπό τινος X.An.7.2.37
codd.;ὁ ἀπὸ τῶν πολεμίων φ. Id.Cyr.3.3.53
;οὑξ ὀνειράτων φ. A.Ch. 929
;πρός τινος S.El. 783
;πρός τινας D.16.10
, 25.93; φ. περὶ τοῦ καρποῦ fear for or concerning.., Th.4.88;φ. ἑκάστων πέρι Pl.Phlb. 20b
;ὑπὲρ τοῦ μέλλοντος Th.7.41
;τὸν ἐκ τῶν Ἑλλήνων εἰς τοὺς βαρβάρους φ. X.An.1.2.18
; τῷ καθ' ἑαντὸν φ. from personal fear, D.19.2: c. inf., φόβῳ εἰσορᾶν from fear to see, E.IT 1342:—for τεθνάναι τῷ φόβῳ τινά, v. θνῄσκω 1.2.b with Verbs,τεύχειν φόβον A.Pr. 1090
(anap.);κλάζουσι κώδωνες φ. Id.Th. 386
;φ. ποιεῖν τοῖς ἵπποις X.An. 1.8.18
; , etc.;παρασκευάζειν D.59.86
; φόβους ἐμβάλλειν, φόβον ἐνθεῖναί τινι, to strike terror into one, X.Cyr.8.7.18, An.7.4.1;ἐνεργάσασθαί τινι Isoc.7.38
, 11.25;ἔδωκ' Ἀπόλλων θῆρας φόβῳ Pi.P.5.61
; of the person who feels fear, φόβον λαβεῖν, ἔχειν, E.El.39, X.Hier.11.11;ἐκ φόβου φ. τρέφω S.Tr.28
: acc. cogn., φόβους φοβεῖσθαι, δεδοικέναι, Pl.Prt. 360b, E.Supp. 548; τὸν σὸν οὐ ταρβῶ φ. I fear not with thy fear, i.e. not like thee, S.Ph. 1251; Ταντάλου φ. φοβεῖσθαι Sch.E.Or.6;ἐς φ. κατιστέατο Hdt.8.12
, cf. Th.2.81;ἐν φ. γενέσθαι Pl.R. 578e
;φ. μ' ἔχει A.Ag. 1243
, cf. E.Or. 1255; μοι φ. τις εἰσελήλυθ', μ' ὑπῆλθέ τις φ., ib. 1324, S.Ph. 1231;τοῖς Ἕλλησι φ. ἐμπίπτει X.An.2.2.19
, etc.; διὰ φόβου ἔρχομαι, διὰ φόβων γίγνομαι, E.Or. 757 (troch.), Pl.Lg. 791b: opp.φόβον λύειν A.Th. 270
, E.Or. 104; ;φόβους ἐξαίρει τῶν πολιτῶν Isoc. 2.23
;ἀπεληλακέναι τινί X.Cyr.4.2.10
; φόβου ἀπαλλάξεσθαι to get rid of it, ib.5.2.32; ;φόβους ἀπολύεσθαι Arist.Rh. 1415b18
; φόβου μεθεῖσα (Valck. φόβον) E.Hel. 555;φόβου ἔξωθεν εἶναι Id.El. 901
;ἵνα φόβος εἴη στρατεύειν X.An.2.4.3
; οὐ φ. μὴ .. Id.Mem.2.1.25; φ. ἐστὶν ὅπως μὴ .. Pl.Smp. 193a; but φόβος εἰ πείσω I fear I shall not persuade.., E.Med. 184 (anap.); ἡμέας ἔχειφ. τε καὶ δέος ὅκως χρὴ .. Hdt.4.115 ( φόβος ἦν ὥστε μὴ τέγξαι is corrupt in E.IT 1380): adverbial usages, φόβῳ by or through fear, A.Supp. 786 (lyr.), Th. 240 (lyr.), etc.;ἀνάγκῃ καὶ φ. Pl.R. 554d
: with Preps., διὰ φόβον, διὰ τὸν φ., Democr.41, X.Hier.1.38, Cyr.3.1.24;ἐκ τίνος φόβου; S.OC 887
;μετὰ φόβων Isoc.2.26
;ἄρχειν ξὺν φόβοισι S.OT 585
;προαποθνῄσκειν ὑπὸ τοῦ φ. X.Cyr.3.1.25
; Poet., (lyr.): pl., not only in Poets, as Pi.N.9.27, A.Th. 134 (prob. l.), S.Aj. 531, etc., but also in Prose,φόβους καὶ δείματα Th.7.80
;πόνους καὶ φ. Pl. Lg. 635c
;κινδύνους καὶ φ. Id.Tht. 173a
.2 object or cause of terror, S.OC 1652; φόβος ἀκοῦσαι a terror to hear, Hdt.6.112: pl.,ἢν φόβους λέγῃ S.OT 917
;πολλῶν φ. προσαγομένων X.An.4.1.23
. -
16 ἀμύνω
Aἄμῡνον Il.15.731
: [tense] fut. ἀμῠνῶ, [dialect] Ion.- ῠνέω Hdt. 9.60
, [ per.] 3pl. - εῦσι ib.6: [tense] aor. 1 ἤμῡνα, [dialect] Ep. ἄμυνα [pron. full] [ᾰμ] Il.17.615: [tense] aor. 2, v. ἀμυνάθω:—[voice] Med., [dialect] Ep. [tense] impf. ἀμυνόμην ib.13.514: [tense] fut. ἀμυνοῦμαι: [tense] aor. 1 ἠμυνάμην: [tense] aor. 2, v. ἀμυνάθω:—[voice] Pass. rare (v. infr. c):—keep off, ward off, Hom., mostly in Il.—Construction:1 c.acc. of the person or thing to be kept off, c. dat. pers. for or from whom danger averted, Δαναοῖσιν λοιγὸν ἄμυνον ward off ruin from the Danai, Il. 1.456, cf. 341, Od.8.525:—dat. freq. omitted,ὃς λοιγὸν ἀμύνει Il.5.603
;ἄ. τὸν βάρβαρον Pl.Lg. 692e
, cf.AB79. b. c. dat. only, defend, aid, succour, ἀ. ὤρεσσι, σοῖσιν ἔτῃσι, Il.5.486, 6.262, cf. Od.11.500, Hdt.8.87, 9.6, etc.; τοιαῦτ' ἀμύνεθ' Ἡρακλεῖ such aid ye give to H., E.HF 219; ἀ. τῇ πόλει, τῷ δήμῳ, Ar.Eq. 577, 790; , Th.3.67:—with inf. added, τοῖς μὲν οὐκ ἠμύνατε σωθῆναι so that they might be saved, Th.6.80.2 c. acc. et gen., Τρῶας ἄμυνε νεῶν he kept the Trojans off from the ships, Il.15.731, cf.4.11, 12.402. b. c. gen. only, ἀ. νηῶν defend the ships, ib.13.109.3 abs., succour, χεῖρες ἀμύνειν hands to aid, ib. 814; ἀμύνειν εἰσὶ καὶ ἄλλοι ib. 312;ὦ ξυνδικασταί.. ἀμύνατε
help!Ar.
V. 197; means of defence,Hdt.
3.155: c. dat. modi, δθένει ἀ. defend with might, Il.13.678.4 with Preps., once in Hom. with περί, ἀμυνέμεναι περὶ Πατρόκλοιο (cf. B.1.3) ib.17.182; in Prose,ἀ. ὑπὲρ τῆς Ἑλλάδος Pl.Lg. 692d
;ἀ. πρὸ πάντων Plb.6.6.8
.II less freq. like B. 11, requite, repay,ἔργ' ἀμύνουσιν κακά S.Ph. 602
;ἀμύνειν.. τοῖσδε τοῖς λόγοις τάδε Id.OC 1128
.B [voice] Med., keep or ward off from oneself, guard or defend oneself against, freq. with collat. notion of requital, revenge:1 c. acc. rei,ἀμύνετο νηλεὲς ἦμαρ Il.13.514
;ἀμύνεσθαι μόρον A.Ag. 1381
;τὸ δυστυχὲς γὰρ ηὑγένει' ἀμύνεται E.Heracl. 303
, cf. S.Fr. 1004. b. c.acc. pers.,ἀ. τὴν Δαρείου στρατιήν Hdt.3.158
;ἐκεῖνον ἠμύναντο S.Fr. 589
.2 that from which danger is warded off in gen., as in [voice] Act.1.2,ἀμυνόμενοι σφῶν αὐτῶν Il.12.155
; νηῶν ἠμύνοντο ib. 179.3 with Preps., ἀμύνεσθαι περὶ πάτρης ib. 243;περὶ τῶν οἰκείων Th.2.39
;ὑπέρ τινος X.Cyn.9.9
.4 abs., defend oneself, act in self-defence,ἀμύνεσθαι φίλον ἔστω Il.16.556
;ἢν συλλαμβανόμενος ἀμύνηται Hdt.1.80
, cf. 4.174,al.;ἀλλ' ἀμύνου Ar.Eq. 244
; ;οὐδ' ἀμυνόμενος ἀλλ' ὑπάρχων Isoc.16.44
, cf. Pl.Grg. 456e;κακῶς πάσχοντα ἀ. ἀντιδρῶντα κακῶς Pl.Cri. 49d
;ἂν ᾖ χαρίεις, ἀ. εὖ δρῶν Arist.EN 1162b10
.II after Hom., ἀ. τινά avenge oneself on an enemy: hence, requite, repay, Ar.Nu. 1428, etc.: freq. c. dat. instr., ;ἀ. τινὰ σιδήρῳ Antipho 4.2.2
; τοῖς ὁμοίοις, ἀρετῇ, Th.1.42, 4.63;ὠμότητα ὠμότητι D.S.14.53
; ἀ. τινὰς ὑπέρ τινος to punish for a thing, Th.5.69; good sense, Simon.229;ἀ. ὁμοίως εὖ παθόντα, ὥσπερ κακῶς Socr.
ap. Arist.Rh. 1398a25: abs., retaliate, c. dat. instr.,ταῖς ναυσίν Th.1.142
;ἀ. ὧν ἔπαθον 1.96
. -
17 ὁ
ὁ, [full] ἡ, τό, is, when thus written,A demonstr. Pronoun.B in [dialect] Att., definite or prepositive Article.C in [dialect] Ep., the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nom. masc. and fem. sg. and pl., ὁ, ἡ, οἱ, αἱ, have no accent in codd. and most printed books, exc. when used as the relative ; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, αἳ ; the nom. forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by A.D.Pron.8.7 not to be enclitic. The forms τῶν, τοῖς, ταῖς were barytone (i. e. τὼν, τοὶς, ταὶς ) in [dialect] Aeol. acc. to Aristarch. ap. A.D.Synt.51.26. For οἱ, αἱ some dialects (not Cypr., cf. Inscr.Cypr.135.30H., nor Cret., cf.Leg.Gort. 5.28, nor Lesbian, cf. Alc.81, Sapph.Supp.5.1 ) and Hom. have τοί, ταί (though οἱ, αἱ are also found in Hom.): other Homeric forms are gen. sg. τοῖο, gen. and dat. dualτοῖιν Od.18.34
, al.: gen. pl. fem. τάων [pron. full] [ᾱ], dat. τοῖσι, τῇς and τῇσι, never ταῖσι or ταῖς in Hom.— In [dialect] Dor. and all other dialects exc. [dialect] Att. and [dialect] Ion. the fem. forms preserve the old [pron. full] ᾱ instead of changing it to η, hence [dialect] Dor. etc. ἁ, τάν, τᾶς ; the gen. pl. τάων contracts in many dialects to τᾶν ; the gen. sg. is in many places τῶ, acc. pl. τώς, but Cret., etc., τόνς (Leg.Gort.7.7, al.) or τός (ib.3.50, al.) ; in Lesbian [dialect] Aeol. the acc. pl. forms are τοὶς, ταὶς, IG12(2).645 A13, B62 ; dat. pl. τοῖς, ταῖς (or τοὶς, ταὶς, v. supr.), ib.645 A8, ib.1.6 ; ταῖσι as demonstr., Sapph. 16. The [dialect] Att. Poets also used the [dialect] Ion. and [dialect] Ep. forms τοῖσι, ταῖσι ; and in Trag. we find τοὶ μέν.., τοὶ δέ.., for οἱ μέν.., οἱ δέ.., not only in lyr., as A.Pers. 584, Th. 295, 298 ;οἱ μέν.. τοὶ δ' S.Aj. 1404
(anap.) ; but even in a trimeter, A.Pers. 424. In [dialect] Att. the dual has usu. only one gender, τὼ θεώ (for τὰ θεά) And.1.113 sq. ; τὼ πόλεε Foed. ap. Th.5.23 ;τὼ ἡμέρα X.Cyr.1.2.11
;τὼ χεῖρε Id.Mem.2.3.18
;τοῖν χεροῖν Pl.Tht. 155e
;τοῖν γενεσέοιν Id.Phd. 71e
;τοῖν πολέοιν Isoc.4.75
(τά S.Ant. 769, Ar.Eq. 424, 484,ταῖν Lys.19.17
, Is.5.16, etc. have been corrected) ; in Arc. the form τοῖς functions as gen. dual fem., (Orchom., iv B.C.):—in Elean and [dialect] Boeot. ὁ, ἡ (ἁ), τό, with the addition of -ί, = ὅδε, ἥδε, τόδε, nom.pl. masc. τυΐ the following men, Schwyzer485.14 (Thespiae, iii B.C.), al., cf. infr. VIII. 5. (With ὁ, ἁ, cf. Skt. demonstr. pron. sa, sā, Goth. sa, sō, ONorse sá, sú, Old Lat. acc. sum, sam (Enn.): —with τό [from Τόδ] cf. Skt. tat (tad), Lat. is-tud, Goth. pata: —with τοί cf. Skt. te, Lith. tĩe, OE. pá, etc.:—with τάων cf. Skt. tāsām, Lat. is-tarum:— the origin of the relative ὅς, ἥ, ὅ (q. v.) is different.)A ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in Hom. the commonest sense: freq. also in Hdt. (1.86,5.35,al.), and sts. in Trag. (mostly in lyr., A.Supp. 1047, etc.; in trimeters, Id.Th. 197, Ag.7, Eu. 174 ; τῶν γάρ.., τῆς γάρ.., Id.Supp. 358, S.OT 1082 ; seldom in [dialect] Att. Prose, exc. in special phrases, v. infr. VI, VII):I joined with a Subst., to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, Il. 11.660; τὸν Χρύσην that venerable man Chryses, I.II: and so with Appellat., Νέστωρ ὁ γέρων N.— thataged man, 7.324 ; αἰετοῦ.. τοῦ θηρητῆρος the eagle, that which is called hunter, 21.252, al. ; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, 20.181 ; οἴχετ' ἀνὴρ ὤριστος a man is gone, and he the best, 11.288, cf. 13.433, al.: sts. with words between the Pron. and Noun,αὐτὰρ ὁ αὖτε Πέλοψ 2.105
;τὸν Ἕκτορι μῦθον ἐνίσπες 11.186
, cf. 703, al.:—different from this are cases like Il.1.409 αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι, τοὺς δὲ κατὰ πρύμνας τε καὶ ἀμφ' ἅλα ἔλσαι Ἀχαιούς if he would help the Trojans, but drive those back to the ships— I mean the Achaeans, where Ἀχ. is only added to explain τούς, cf. 1.472, 4.20, 329, al.II freq. without a Subst., he, she, it,ὁ γὰρ ἦλθε Il.1.12
, al.III placed after its Noun, before the Relat. Prons., ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc., Il.17.172 ; οἷ' οὔ πώ τιν' ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν.. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who.., Od.2.119, cf. Il.5.332 ;θάλαμον τὸν ἀφίκετο, τόν ποτε τέκτων ξέσσεν Od.21.43
, cf. 1.116, 10.74 :—for the [dialect] Att. usage v. infr.IV before a Possessive Pron. its demonstr. force is sts. very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, Il.6.407, cf. 11.608 ; but in 15.58, 16.40, and elsewh. it is merely the Art.V for cases in which the Homeric usage approaches most nearly to the Attic, v. infr. B. init.VI ὁ μέν.., ὁ δέ.. without a Subst., in all cases, genders, and numbers, Hom., etc.: sts. in Opposition, where ὁ μέν prop. refers to the former, ὁ δέ to the latter ; more rarely ὁ μέν the latter, the former,Pl.
Prt. 359e, Isoc.2.32,34: sts. in Partition, the one.., the other.., etc.—The Noun with it is regularly in gen. pl., being divided by the ὁ μέν.., ὁ δέ.., into parts,ἠΐθεοι καὶ παρθένοι.., τῶν δ' αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο Il.18.595
;τῶν πόλεων αἱ μὲν τυραννοῦνται, αἱ δὲ δημοκρατοῦνται, αἱ δὲ ἀριστοκρατοῦνται Pl.R. 338d
, etc.: but freq. the Noun is in the same case, by a kind of apposition,ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον Il.5.28
, cf. Od.12.73, etc.: so in Trag. and [dialect] Att., S.Ant. 22, etc. ;πηγὴ ἡ μὲν εἰς αὐτὸν ἔδυ, ἡ δὲ ἔξω ἀπορρεῖ Pl.Phdr. 255c
; if the Noun be collective, it is in the gen. sg.,ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος D.42.6
: sts. a Noun is added in apposition with ὁ μέν orὁ δέ, ὁ μὲν οὔτασ' Ἀτύμνιον ὀξέϊ δουρὶ Ἀντίλοχος.., Μάρις δὲ.. Il.16.317
-19, cf. 116 ;τοὺς μὲν τὰ δίκαια ποιεῖν ἠνάγκασα, τοὺς πλουσίους, τοὺς δὲ πένητας κτλ. D.18.102
, cf. Pl.Grg. 501a, etc.2 when a neg. accompanies ὁ δέ, it follows δέ, e.g. ;τὸν φιλόσοφον σοφίας ἐπιθυμητὴν εἶναι, οὐ τῆς μὲν τῆς δ' οὔ, ἀλλὰ πάσης Pl.R. 475b
;οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μὲν τὰς δ' οὔ· οὐδὲ πάντων, ἀλλὰ τῶν μὲν τῶν δ' οὔ Id.Cri. 47a
, etc.3 ὁ μέν τις.., ὁ δέ τις.. is used in Prose, when the Noun to which ὁ refers is left indefinite,ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν.., ὁ δέ τις καὶ τὸ κάλλος X.Cyr.3.1.41
;νόμους.. τοὺς μὲν ὀρθῶς τιθέασιν τοὺς δέ τινας οὐκ ὀρθῶς Pl.R. 339c
, cf. Phlb. 13c.4 on τὸ μέν.., τὸ δέ.., or τὰ μέν.., τὰ δέ.., v. infr. VIII.4.5 ὁ μέν is freq. used without a correspondingὁ δέ, οἱ μὲν ἄρ' ἐσκίδναντο.., Μυρμιδόνας δ' οὐκ εἴα ἀποσκίδνασθαι Il.23.3
, cf. 24.722, Th.8.12, etc.: also folld. byἀλλά, ἡ μὲν γάρ μ' ἐκέλευε.., ἀλλ' ἐγὼ οὐκ ἔθελον Od.7.304
; by ἄλλος δέ, Il.6.147, etc. ;τὸν μὲν.., ἕτερον δέ Ar.Av. 843
, etc. ;ὁ μέν.., ὃς δέ.. Thgn.205
(v.l. οὐδέ): less freq. ὁ δέ in the latter clause without ὁ μέν preceding, τῇ ῥα παραδραμέτην φεύγων, ὁ δ' ὄπισθε διώκων (for ὁ μὲν φεύγων) Il.22.157 ;σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45
, cf.μέν D.
III ;γεωργὸς μὲν εἷς, ὁ δὲ οἰκοδόμος, ἄλλος δέ τις ὑφαντής Pl.R. 369d
, cf. Tht. 181d.6 ὁ δέ following μέν sts. refers to the subject of the preceding clause,τοῦ μὲν ἅμαρθ', ὁ δὲ Λεῦκον.. βεβλήκει Il. 4.491
;τὴν μὲν γενομένην αὐτοῖσι αἰτίην οὐ μάλα ἐξέφαινε, ὁ δὲ ἔλεγέ σφι Hdt.6.3
, cf. 1.66,6.9, 133,7.6 : rare in [dialect] Att. Prose,ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν Th.1.87
;ἔμενον ὡς κατέχοντες τὸ ἄκρον· οἱ δ' οὐ κατεῖχον X.An.4.2.6
: this is different from ὁ δέ in apodosi, v. infr. 7 ; also from passages in which both clauses have a common verb, v. ὅ γε 11.7 ὁ δέ is freq. used simply in continuing a narrative, Il.1.43, etc.; also used by Hom. in apodosi after a relat., v. ὅδε 111.3.8 the opposition may be expressed otherwise than by μέν andδέ, οὔθ' ὁ.. οὔθ' ὁ Il.15.417
;ἢ τοῖσιν ἢ τοῖς A.Supp. 439
;οὔτε τοῖς οὔτε τοῖς Pl.Lg. 701e
.VII the following usages prevailed in [dialect] Att. Prose,1 in dialogue, after καί, it was usual to say in nom. sg. masc. καὶ ὅς ; in the other cases the usual forms of the Art. were used (v.ὅς A.
II.I and cf. Skt. sas, alternat. form of sa) ; so, in acc.,καὶ τὸν εἰπεῖν Pl.Smp. 174a
, cf. X.Cyr.1.3.9, etc.; also in Hdt.,καὶ τὴν φράσαι 6.61
, al.2 ὁ καὶ ὁ such and such,τῇ καὶ τῇ ἀτιμίᾳ Pl.Lg. 721b
: but mostly in acc.,καί μοι κάλει τὸν καὶ τόν Lys.1.23
, cf. Pl.Lg. 784d ;τὰ καὶ τὰ πεπονθώς D.21.141
, cf. 9.68 ;τὸ καὶ τό Id.18.243
; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, Arist.Rh. 1401a4, cf. 1413a22 ; but τὰ καὶ τά now one thing, now another, of good and bad, , cf. Pi.P.5.55,7.20, al.;τῶν τε καὶ τῶν καιρόν Id.O. 2.53
; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, Hp.Acut.46 ; cf. A. VI.8.VIII abs. usages of single cases,1 fem. dat. τῇ, of Place, there, on that spot, here, this way, that way, Il.5.752, 858, al.: folld. by ᾗ, 13.52, etc.: also in Prose,τὸ μὲν τῇ, τὸ δὲ τῇ X.Ath.2.12
.b with a notion of motion towards, that way, in that direction, Il.10.531,11.149, 12.124 ;τῇ ἴμεν ᾗ.. 15.46
; :—only poet.c of Manner, in this way, thus,Od.
8.510.d repeated, τῇ μέν.., τῇ δέ.., in one way.., in another.., or partly.., partly.., E.Or. 356, Pl.Smp. 211a, etc.: withoutμέν, τῇ μᾶλλον, τῇ δ' ἧσσον Parm.8.48
.e relat., where, by which way, only [dialect] Ep., as Il.12.118, Od.4.229.2 neut. dat. τῷ, therefore, on this account, freq. in Hom., Il.1.418, 2.254, al. (v. infr.): also in Trag., A.Pr. 239, S.OT 510 (lyr.) ; in Prose,τῷ τοι.. Pl.Tht. 179d
, Sph. 230b.b thus, so, Il.2.373, 13.57, etc.: it may also, esp. when εἰ precedes, be translated, then, if this be so, on this condition, Od.1.239,3.224, 258,al., Theoc.29.11.—In Hom. the true form is prob. τῶ, as in cod. A, or τώ, cf. A.D.Adv.199.2.3 neut. acc. τό, wherefore, Il.3.176, Od.8.332, al., S.Ph. 142(lyr.) ; also τὸ δέ abs., but the fact is.., Pl.Ap. 23a, Men. 97c, Phd. 109d, Tht. 157b, R. 340d, Lg. 967a ; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (cf. supr. VI. 6),τὸ δ' ἐπὶ κακουργίᾳ.. ἐπετήδευσαν Th.1.37
;τὸ δὲ.. ἡμῖν μᾶλλον περιέσται Id.2.89
; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, Nic.Dam.58J.4 τὸ μέν.., τὸ δέ.., partly.., partly.., or on the one hand.., on the other.., Th.7.36, etc., cf.Od.2.46 ; more freq. τὰ μέν.., τὰ δέ.., Hdt.1.173, S.Tr. 534, etc.; alsoτὰ μέν τι.., τὰ δέ τι.. X.An.4.1.14
;τὸ μέν τι.., τὸ δέ τι.. Luc.Macr.14
;τὰ μέν.., τὸ δὲ πλέον.. Th.1.90
: sts. without τὸ μέν.. in the first clause,τὸ δέ τι Id.1.107
,7.48 : rarely of Time, τὰ μὲν πολλὰ.., τέλος δέ several times.. and finally, Hdt.3.85.5 of Time, sts. that time, sts. this (present) time, συνμαχία κ' ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) SIG9.3 (Olympia, vi B.C.): so with Preps., ἐκ τοῦ, [dialect] Ep. τοῖο, from that time, Il.1.493,15.601.b πρὸ τοῦ, sts. written προτοῦ, before this, aforetime, Hdt.1.103, 122,5.55, A.Ag. 1204, Ar.Nu.5, etc.;ἐν τῷ πρὸ τοῦ χρόνῳ Th.1.32
, cf. A.Eu. 462 ;τὸ πρὸ τοῦ D.S.20.59
.c in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (lit. before this [day]), and to-day's, IG9(2).517.43 (Larissa, iii B.C.).6 ἐν τοῖς is freq. used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, Hdt.7.137 ; ἐν τοῖς πρῶτοι the very first, Th.1.6, etc.; ἐν τοῖσι πρῶτος ( πρώτοις codd.) Pherecr.145.4 ; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, Aristid. Or.43(1).16, cf. 37(2).2: when used with fem. Nouns, ἐν τοῖς remained without change of gender, ἐν τοῖς πλεῖσται δὴ νῆες the greatest number of ships, Th.3.17; ἐν τοῖς πρώτη ἐγένετο (sc. ἡ στάσις) ib.82 : also with Advbs.,ἐν τοῖς μάλιστα Id.8.90
, Pl.Cri. 52a, Plu.2.74e, 421d, 723e, Brut.6, 11,al., Paus.1.16.3, etc.;ἐν τοῖς χαλεπώτατα Th.7.71
; : in late Prose, also with Positives,ἐν τοῖς παράδοξον Aristid.Or.48(24).47
codd.; withπάνυ, ἐν τοῖς πάνυ D.H.1.19
, cf. 66 ( ἐν ταῖς πάνυ f.l. 4.14,15).B ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signf. in the earliest Gr., becoming commoner later. In Hom. the demonstr. force can generally be traced, v. supr. A. I, but the definite Art. must be recognized in places like Il.1.167,7.412, 9.309, 12.289, Od.19.372 : also when joined to an Adj. to make it a Subst., the hindmost man,Il.
11.178 ;τὸν ἄριστον 17.80
;τὸν δύστηνον 22.59
;τὸν προὔχοντα 23.325
; τῷ πρώτῳ.., τῷ δευτέρῳ.., etc., ib. 265sq. ; also inτῶν ἄλλων 2.674
, al.: with Advs.,τὸ πρίν 24.543
, al.;τὸ πάρος περ 17.720
;τὸ πρόσθεν 23.583
; also τὸ τρίτον ib. 733 ;τὰ πρῶτα 1.6
,al.; τὸ μὲν ἄλλο for the rest, 23.454 ;ἀνδρῶν τῶν τότε 9.559
.—The true Art., however, is first fully established in fifth-cent. [dialect] Att., whilst the demonstr. usage disappears, exc. in a few cases, V. A. VI-VIII.—Chief usages, esp. in [dialect] Att.I not only with common Appellats., Adjs., and Parts., to specify them as present to sense or mind, but also freq. where we use the Possessive Pron.,τὸ κέαρ ηὐφράνθην Ar.Ach.5
; τὴν κεφαλὴν κατεάγην my head was broken, And.1.61, etc. ; τοὺς φίλους ποιούμεθα we make our friends, S.Ant. 190 ; τὰς πόλεις ἔκτιζον they began founding their cities, Th.1.12; .b omitted with pr.nn.and freq. with Appellats. which require no specification, as θεός, βασιλεύς, v. θεός 1.1, βασιλεύς III ; ἐμ πόλει in the Acropolis, IG12.4.1, al.: but added to pr. nn., when attention is to be called to the previous mention of the person, as Th. (3.70 ) speaks first of Πειθίας and then refers to him repeatedly as ὁ Π.; cf. Θράσυλος in Id.8.104, with ὁ Θ. ib. 105 ; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, E.Fr. 480 ; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with pr. nn., save to give pecul. emphasis, like Lat. ille, ὁ Λάϊος, ὁ Φοῖβος, S.OT 729, El.35, etc.: later, however, the usage became very common (the Homeric usage of ὁ with a pr. n. is different, v. A.I).c Aristotle says Σωκράτης meaning the historical Socrates, as in SE183b7, PA642a28, al., but ὁ Σωκράτης when he means the Platonic Socrates, as Pol.1261a6, al.: so with other pr.nn., EN1145a21, 1146a21, al.2 in a generic sense, where the individual is treated as a type,οἷς ὁ γέρων μετέῃσιν.. λεύσσει Il.3.109
;πονηρὸν ὁ συκοφάντης D.18.242
, etc.b freq. with abstract Nouns,ἥ τε ἐλπὶς καὶ ὁ ἔρως Th.3.45
, etc.3 of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, v. γεωγράφος, κωμικός, ποιητής, τεχνικός.4 with infs., which thereby become Substs., τὸ εἴργειν prevention, Pl.Grg. 505b ; τὸ φρονεῖν good sense, S.Ant. 1348(anap.), etc.: when the subject is expressed it is put between the Art.and the inf., τὸ θεοὺς εἶναι the existence of gods, Pl.Phd. 62b ; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, Hdt.1.86.5 in neut. before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man ; τὸ λέγω the word λέγω ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', E.Hipp. 265(lyr.); τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, Pl.Men. 72e : and so before whole clauses, ἡ δόξα.. περὶ τοῦ οὕστινας δεῖ ἄρχειν the opinion about the question 'who ought to rule', Id.R. 431e ; τὸ ἐὰν μένητε παρ' ἐμοί, ἀποδώσω the phrase 'I will give back, if.. ', X.Cyr. 5.1.21, cf. Pl.R. 327c, etc.;τοὺς τοῦ τί πρακτέον λογισμούς D.23.148
; τὸ ὀλίγοι the term few, Arist.Pol. 1283b11.6 before relat. clauses, when the Art. serves to combine the whole relat. clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, Pl.Cra. 435a ; τὸν ἥμερον καρπόν.., καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) Id.Criti. 115b ;τῶν ὅσοι ἂν.. ἀγαθοὶ κριθῶσιν Id.R. 469b
;ἐκ γῆς καὶ πυρὸς μείξαντες καὶ τῶν ὅσα πυρὶ καὶ γῇ κεράννυται Id.Prt. 320d
, cf. Hyp.Lyc.2 ;ταύτην τε τὴν αἰτίαν καὶ τὴν ὅθεν ἡ κίνησις Arist.Metaph. 987a8
;τὸν ὃς ἔφη Lys.23.8
: hence the relat., by attraction, freq. follows the case of the Art., τοῖς οἵοις ἡμῖν τε καὶ ὑμῖν, i.e. τοῖς οὖσιν οἷοι ἡμεῖς καὶ ὑμεῖς, X.HG2.3.25, etc.7 before Prons.,a before the pers. Prons., giving them greater emphasis, but only in acc., ,Phlb. 20b ; τὸν.. σὲ καὶ ἐμέ ib. 59b ; ; on ὁ αὐτός, v. αὐτός 111.b before the interrog. Pron. (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, A.Pr. 251, Ar. Pax 696 ; also τὰ τί; because οἷα went before, ib. 693. Of τίς only the neut. is thus used (v.supr.): ποῖος is thus used not only in neut. pl., τὰ ποῖα; E.Ph. 707 ; but also in the other genders, ὁ ποῖος; ib. 1704 ; τῆς ποίας μερίδος; D.18.64 ; τοῖς ποίοις.. ; Arist.Ph. 227b1.c with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc., the Art. either makes the Pron. into a Subst., that sort of person,X.
Mem.4.2.21, etc.; or subjoins it to a Subst. which already has an Art.,τὴν ἀπολογίαν τὴν τοιαύτην D.41.13
.8 before ἅπας, Pi.N.1.69, Hdt.3.64, 7.153 (s.v.l.), S.OC 1224 (lyr.), D.18.231, etc.; also τὸν ἕνα, τὸν ἕνα τοῦτον, Arist.Pol. 1287b8, 1288a19 : on its usage with ἕκαστος, v. sub voc.; and on οἱ ἄλλοι, οἱ πολλοί, etc., v. ἄλλος 11.6,πολύς 11.3
, etc.II elliptic expressions:1 before the gen. of a pr.<*>., to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (sc. υἱός) Th.4.104 ; Ἑλένη ἡ τοῦ Διός (sc. θυγάτηρ) E.Hel. 470 : also to denote other relationships, e.g. brother, Lys.32.24, Alciphr.2.2.10 ; ἡ Σμικυθίωνος Μελιστίχη M. the wife of S., Ar.Ec.46 ; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, X.An.1.2.15 ; ὁ τοῦ Ἀντιγένεος the slave of A., Hp.Hum.20.2 generally, before a gen. it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, Th.4.23,6.60 ; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, Id.4.83, cf. 6.89, etc.; τὸ τῆς τύχης,=ἡ τύχη, Id.4.18 ; τὰ τῆς τύχης accidents, chance events, ib.55 ; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, E.Supp.78(lyr.); τὰ τῶν θεῶν that which is destined by the gods, S.Tr. 498(lyr.): hence with neut. of Possessive Pron., τὸ ἐμόν, τὸ σόν, what regards me or thee, my or thy business or interests, S.Aj. 124, El. 251, etc.: and with gen. of 3 pers.,τὸ τῆσδε E.Hipp.48
. But τό τινος is freq. also, a man's word or saying, asτὸ τοῦ Σόλωνος Hdt.1.86
; τὸ τοῦ Ὁμήρου as Homer says, Pl.Tht. 183e ; also τά τινος so-and-so's house, Ar.V. 1432, D.54.7, Theoc.2.76, Herod.5.52, Ev.Luc.2.49.3 very freq. with cases governed by Preps.. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, Th.4.13 ; οἱ ἀμφί τινα, οἱ περί τινα, such an one and his followers, v. ἀμφί c.1.3, περί c.1.2 ; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, Th.1.59, al.; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, Id.7.70 ; τὰ ἀπ' Ἀλκιβιάδου the proposals of Alcibiades, Id.8.48 ; τὰ ἀπὸ τῆς τύχης the incidents of fortune, Id.2.87, etc.4 on μὰ τόν, μὰ τήν, etc., v. μά IV.5 in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (sc. ὁδόν) Pl.Ly. 203a ; ἡ ἐπὶ θανάτῳ (sc. στολή, δέσις), v. θάνατος; κατὰ τὴν ἐμήν (sc. γνώμην), v. ἐμός 11.4 ; ἡ αὔριον (sc. ἡμέρα), v. αὔριον; ἡ Λυδιστί (sc. ἁρμονία) Arist.Pol. 1342b32, etc.: freq. with Advs., which thus take an adj. sense, as ὁ, ἡ, τὸ νῦν;ὁ οἴκαδε πλοῦς Th.1.52
; οἱ τότε, οἱ ἔπειτα (sc. ἄνθρωποι), ib.9,10, etc. ; but τό stands abs. with Advs. of time and place, when one cannot (as in the preceding instances) supply a Subst., asκἀκεῖσε καὶ τὸ δεῦρο E.Ph. 266
, cf.[315] (lyr.);ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν Id.Or. 1412
(lyr.): rarely abs. in gen., ἰέναι τοῦ πρόσω to go forward, X.An.1.3.1 ;τοῦ προσωτάτω δραμεῖν S.Aj. 731
.C as RELATIVE PRONOUN in many dialects ; both in nom. sg. masc. ὅ, asκλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες Od.2.262
, cf. 1.300, al. ;Ἔρως, ὃ κατ' ὀμμάτων στάζεις πόθον E.Hipp. 526
(lyr.);Ἄδωνις, ὃ κἠν Ἀχέροντι φιλεῖται Theoc.15.86
; ὃ ἐξορύξη he who banishes him, Schwyzer679.12,25 ([place name] Cyprus) ; and in the forms beginning with τ, esp. in Hom. (Od.4.160, al.), Hdt.1.7, al.: also in [dialect] Ion. Poets,ἐν τῷ κάθημαι Archil.87.3
, cf. Semon.7.3, Anacr.86 (prob.), Herod.2.64, al.: freq. in Trag., , Tr. 381, 728, E.Alc. 883 (anap.);τῷ S.Ph.14
; , Tr.47, El. 1144 ; τό Id.OT 1427 ; τῶν ib. 1379, Ant. 1086.—Never in Com. or [dialect] Att. Prose:—[dialect] Ep. gen. sg.τεῦ Il.18.192
(s.v.l.).D CRASIS OF ARTICLE:a [dialect] Att. ὁ, ἡ, τό, with [pron. full] ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιον; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθά; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc.; also τοῦ, as τοὐμοῦ, τοὐπιόντος; but ἅτερος, θάτερον ([pron. full] ¯ ?ὁX?ὁX), [dialect] Ion. οὕτερος, τοὔτερον (v. ἕτερος), [dialect] Att. fem. ἡτέρα, dat. θητέρᾳ (v. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc., before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (freq. written ἁτός, etc. in Inscrr. and Pap.); so τὰ αὐτά=ταὐτά, αἱ αὐταί= αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. -
18 ὕστερος
A latter, last, [comp] Comp. and [comp] Sup. without any Posit. Adj. in use. (The Posit. must be looked for in Skt. úd 'up'; with ὕστερος, ὕστατος cf. Skt. [comp] Comp. and [comp] Sup. úttaras, uttamás 'higher, (later)', 'highest, (latest)'; cf. ὑστέρα.)A [full] ὕστερος, α, ον, latter:I of Place, coming after, behind,ὑστέρῳ ποδί E.Hipp. 1243
, HF 1040; ὑστέρας ἔχων πώλους keeping them behind, S.El. 734;ὕ. λόχος X.Cyr.2.3.21
;ἐν τῷ ὑ. λόγῳ Antipho 6.14
, cf. Pi.O.11(10).5, Pl.Grg. 503c, etc.; τὰ ὕ. the latter clauses, Plu.2.742d (s. v. l., δεύτερα Turnebus): c. gen., ὕστεροι ἡμῶν behind us, Pl.Ly. 206e, cf. Th.3.103; οὐδὲν ὑστέρα νεώς not a whit behind ( slower than) a ship, A.Eu. 251.II of Time, next,ὁ δ' ὕστερος ὄρνυτο χαλκῷ Il.5.17
, 16.479; τῷ ὑ. ἔτει in the next year, X HG7.2.10;τῇ ὑ. Ὀλυμπιάδι Hdt.6.103
; ὑ. χρόνῳ in after time, Id.1.130, A.Ag. 702 (lyr.), etc.;ἐν ὑ. χρόνοις Pl.Lg. 865a
;ἐν ὑστέραισιν ἡμέραις A.Ag. 1666
(troch.); δεκάτῃ ὑ. or ὑ. δεκάτῃ, on the [ per.] 21st day, Decr. ap. D.L.7.10, cf. Longin.Rh. p.192 H.: c. gen., later than, after,σεῦ ὕστερος εἶμ' ὑπὸ γαῖαν Il.18.333
, cf. Ar.Ec. 859, Pl.Phd. 87c, al.:ὑ. χρόνῳ τούτων Hdt.4.166
, 5.32, cf. Th.2.54.2 later, too late,ὕ. ἐλθών Il.18.320
;κἂν ὕ. ἔλθῃ Ar.V. 691
(anap.);μῶν ὕστεραι πάρεσμεν; Id.Lys.69
;ὑ. ἀφικνεῖσθαι Th.4.90
; ὕ. (sc. ἐλθών) S.OT 222, Tr.92;Διονύσιος ὁ ὕ. D.
the second, Arist.Pol. 1312a4.3 c. gen. rei, too late for,ὕστεροι ἀπικόμενοι τῆς συμβολῆς Hdt.6.120
;ὕ. ἐλθεῖν τοῦ σημείου Ar.V. 690
(anap.);κακῶν ὕ. ἀφῖγμαι E.HF 1174
;ὕ. ἀφίκοντο τῆς μάχης μιᾷ ἡμέρᾳ Pl.Lg. 698e
.III of inferiority in Age, Worth, or Quality, γένει ὕ., i.e. younger, Il.3.215; c. gen., οὐδενὸς ὕ. second to none, S.Ph. 181(lyr.), cf. Th.1.91;γυναικὸς ὕ. S. Ant. 746
; μηδ' ἔμπροσθεν τῶν νόμων, ἀλλ' ὕ. πολιτεύου not putting yourself above the laws, but below them, Aeschin.3.23; σῶμα δεύτερον καὶ ὕ (sc. ψυχῆς) Pl.Lg. 896c; νομίσας πάντα ὕστερα εἶναι τἆλλα πρός τι that all things were secondary to.., Th.8.41.2 logically posterior,ὁ τόπος ὕ. τῆς ὕλης Plot.2.4.12
.IV Adv. ὑστέρως is found only in Eccl. writers, the ascription to Plato by Ammon. Diff.p.115V., Thom.Mag.p.284 R. being now corrected from Ptol. Ascal.p.405 H., where codd. have δευτέρως: the neut. ὕστερον was used, rarely of Place, behind,ὀπαδεῖν ὕ. A.Fr. 475
;ὕ. τῶν ἱππέων γίγνεσθαι X.Cyr.5.3.42
.2 of Time, later, afterwards, parm.8.10, Hdt.6.91, etc.; also τὸ ὕ., opp. τὸ παλαιόν, Lycurg.61;ὕστερα Od.16.319
; freq. with other words,ὕ. αὖτις Il.1.27
;οὔποτ' αὖθις ὕ. S.Aj. 858
; ἔπειτα δ' ὕ., after μέν, Antiph.270;εἶτα.. ὕ. Id.53.4
; χρόνῳ ὕ. πολλῷ a long time after, Hdt.1.171; ὕ. χρόνῳ or χρόνῳ ὕ. some time later, Th.1.8,64;χρόνοις ὕ. Lys.3.39
;βραχεῖ χρόνῳ ὕ. X.Cyr.5.3.52
;οὐ πολλαῖς ἡμέραις ὕ. Id.HG1.1.1
; ὀλίγῳ orὀλίγον ὕ. Pl.R. 327c
, Grg. 471c;πολλῷ ὕ. Th.2.49
, Pl.Phd. 58a;οἱ ἄνθρωποι οἱ ὕ.
posterity,Id.
R. 415d; τὰ ὕ. γράμματα the later inscriptions, Id.Chrm. 165a.b c. gen.,ὕ. τούτων Hdt.1.113
, etc.;ὕ. ἔτι τούτων Id.9.83
; τῆς ἐμεωυτοῦ γνώμης ὕ. after my own opinion was formed, Id.2.18; τοῦ δέοντος ὕ. later than ought to be, Ar.Lys.57: c. dat. et gen.,ἔτεσι πολλοῖσι ὕ. τούτων Hdt.6.140
, cf. 1.91;πολλῷ ὕ. τῶν Τρωϊκῶν Th.1.3
, cf. Isoc. 19.22: folld. byἤ, τεσσαρακοστῇ ἡμέρᾳ ὕ... ἢ ποτείδαια ἀπέστη Th. 1.60
, cf. 6.4.3 in Adv. sense with Preps.,ἐς ὕστερον Od.12.126
, Hes.Op. 351, Hdt.5.41,74, S.Ant. 1194, E.IA 720, Pl.Ti. 82b, etc.:ἐν ὑστέρῳ Th.3.13
, 8.27:ἐξ ὑστέρου D.S.14.109
, D.H.4.73; alsoἐξ ὑστέρης Hdt.1.108
, 5.106, 6.85.B [full] ὕστᾰτος, η, ον, last:I of Place,ἅμα θ' οἱ πρῶτοί τε καὶ ὕστατοι Il.2.281
; εὐθυντὴρ ὕστατος νεώς hindmost, of a rudder, A. Supp. 717;ἡμῖν τοῖς ὑ. κατακειμενοις Pl.Smp. 177e
.II of Time,τίνα πρῶτον, τίνα δ' ὕ. ἐξενάριξεν; Il.11.299
, cf. 5.703, E HF485, etc.;ὁ δ' ὕ. γε.. πρεσβεύεται A.Ag. 1300
; ἡλίου.. πρὸς ὕ. φῶς ib. 1324; τὸν ὕ. μέλψασα γόον ib. 1445;τοὔπος ὕ. θροεῖ S.Aj. 864
; ἡ ὑστάτη (sc. ἡμέρα) τῆς ὁρτῆς the last day of.., Hdt.2.151;ἐν τοῖσιν ὑ. φράσω Ar. Ra. 908
; οὐκ ἐν ὑστάτοις not among the last, E. Ion 1115;οἱ ὕστατοι εἰπόντες D.1.16
, etc.; ὕστατος ἁλώσιος ἀντάσαις meeting with his downfall at last, Pi.O.10(11).41.III of Rank or Degree,οὐκ ἐν ὑστάτοις S.Tr. 315
; τὰ ὕ. πάσχειν, like τὰ ἔσχατα, Luc.Phal.1.5.IV for regul. Adv. ὑστάτως (which occurs only in Hippiatr. 20), the neut. sg. and pl. are used,πύματόν τε καὶ ὕστατον Od.20.116
;ὕστατα καὶ πύματα 4.685
, 20.13;νῦν ὕστατα Il.1.232
, Od.22.78;ὕστατα ὁρμηθέντες Hdt.8.43
;καὶ πρῶτον καὶ ὕ. Pl.Mx. 247a
; ὕ. δή σε προσεροῦσι, τὸ ὕ. προσειπεῖν, Id.Phd. 60a, Luc.VH1.30.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὕστερος
-
19 predischarge remedial education program for servicemen
Military: PREPSУниверсальный русско-английский словарь > predischarge remedial education program for servicemen
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20 lekselesing
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