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Moeris

  • 1 βάτος

    βάτος (A) [ᾰ], ,
    A bramble, Rubus ulmifolius, Od.24.230, Aen. Tact.28.6, Theoc.1.132; , Hp.Mul.2.112, Ar.Fr. 754 ([dialect] Att. acc. to Moeris), Thphr.HP1.5.3, LXX Ex.3.2: whence ἐπὶ τοῦ (v.l. τῆς) βάτου in Ev.Marc.12.26: fem., Dsc.4.37, Ev.Luc.20.37.
    II

    β. Ἰδαία

    raspberry, Rubus Idaeus,

    Dsc.4.38

    ; = β. ὀρθοφυής Thphr.HP3.18.4.
    III β. Μοσυλῖτις, a kind of cassia, Dsc.1.13.
    IV = ἑλένιον, elecampane, Ps.-Dsc.1.28.
    ------------------------------------
    βάτος (B), , a
    A fish, a kind of skate, Epich.59.2, 90.2, Arist.HA 489b6, al.
    ------------------------------------
    βάτος (C), , the Hebrew liquid measure
    A bath, = Egypt. ἀρτάβη or [dialect] Att. μετρητής, LXX 2 Es.7.22, Ev.Luc.16.6, J.AJ8.2.9:—also [full] βάδος, v.l. in LXX l.c., Hsch.

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  • 2 δυσεντέριον

    δῠσεντέρ-ιον, τό, late form of δυσεντερία, Act.Ap.28.8, Moeris 129.

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  • 3 σύνδουλος

    A fellow-slave, masc., Id. Ion 1109, Ar. Pax 745 (anap.), Theopomp.Com.32.8, Lys.Fr. 331 S., Herod.5.56, Ev.Matt. 18.29, etc.; fem., Hdt.2.134, E.Med.65, etc.; also fem. συνδούλη, Hdt.1.110, Babr.3.6.
    2 metaph. in NT, Ep.Col.1.7, Apoc.6.11, al. (The statement of Moeris p.273 P., ὁμόδουλος Ἀττικῶς, σύνδουλος Ἑλληνικῶς, is incorrect: Poll.3.82 distinguishes ς. 'slave of the same master' fr. ὁμόδουλος 'companion in slavery'.)

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  • 4 χρέος

    χρέος, τό [dialect] Ep. [full] χρεῖος Hom. (who also uses χρέος, but only in Od., v. infr. 1.1): [dialect] Att. [full] χρέως Phryn.370, Moeris p.403 P., Choerob.in Theod.1.360H. (and this form appears in codd. of D.25.69, 33.24, 38.14, 40.37, 42.5; but χρέος in Pl.Plt. 267a, Lg. 958b): gen.
    A

    χρείους E.IA 373

    (troch., s. v.l.),

    χρέους Lys.17.5

    codd.,

    χρέως D.49.18

    (and so Choerob.l.c.); no dat. occurs in [dialect] Ep. forms:—pl., nom. and acc.

    χρέᾰ Hes.Op. 647

    ,

    χρέᾱ Ar.Nu.39

    , 443 (anap.), cf. Isoc.21.13, Pl.Lg. 684e, etc.; Arc. χρήατα (but Schwyzer [665] χρῆα τά) IG5(2).343.20, 27 (Orchom., iv B. C.); gen.

    χρεῶν Ar.Nu.13

    , 117, Pl.R. 566a, etc.; [dialect] Ep.

    χρειῶν Hes.Op. 404

    ( χρεέων cj. Rzach); [dialect] Ep. dat.

    χρέεσι Man. 4.135

    ;

    χρήεσσι A.R.3.1198

    : ([etym.] χράομαι, χρή):
    I that which one needs must pay, obligation, debt,

    Ἄρης.. χρέος καὶ δεσμὸν ἀλύξας Od. 8.353

    , cf. 355; χρεῖος ἀποστήσασθαι, i.e. pay it in full, Il.13.746: esp. of the obligation to restore or pay for 'lified' cattle and plunder, so the heralds of the Pylians summoned to share in booty all οἷσι χρεῖος ὀφείλετ'·.. πολέσιν γὰρ Ἐπειοὶ χρεῖος ὄφειλον (where Sch. A, τὰ περιελασθέντα ἐκ τῆς Πύλου ὑπὸ τῶν Ἐπειῶν θρέμματα χρέως καλεῖ) Il. 11.686, cf. Od.3.367, 21.17; later simply, debt,

    αὐτὸς ἔτεισε.. χρέος Thgn.205

    ; ἀρᾶς τίνει χ. pays the debt demanded by the curse, A.Ag. 457 (lyr.); μή τι πέρα χρέος.. πόλει προσάψῃς debt, i. e. guilt, S.OC 235 (lyr.); χ. πράσσειν τινά exact payment of a debt from one, Pi.O.3.7; ἐμὸν καταίσχυνε χ. dishonoured my debt, i.e. dishonoured me for not paying my debt, for not keeping my promise, ib.10(11).8; τεὸν χ. the debt due to thee, Id.P.8.33: in Com. and Prose, χ. ἀποδιδόναι repay a debt, Hdt.2.136 (where also we have χ. διδόναι to give a loan, and χ. λαμβάνειν to receive a loan), cf. Ar.Nu. 117, Pl.Plt. 267a; ἔχω χ. ὡς εἰπεῖν οὐδὲν ἀνδρὸς Ἕλληνος I know of nothing that 1 owe to any man of Greece, Hdt.3.140;

    χ. ἀπαιτεῖν Plu.Oth.2

    ;

    τὰ ὑπάρχοντα τῶν χ. ἀνεῖσθαι Id.Sol.15

    ; τὸ ἐπὶ τὴν τράπεζαν χρέως (sc. ὀφειλόμενον) D.33.24; ὢ καλὸν εἰς ἄλοχον θέμενος χ., like χάριν θέσθαι (v.

    τίθημι A. 11.7

    fin.), Epigr. in Arch.Pap.1.220 ([place name] Ptolemaic);

    ἔχειν εἴς τι χ. Plu.Caes.48

    : pl., debts, Hes.Op. 647, Ar.Nu.13, etc.;

    χρειῶν λύσις Hes.Op. 404

    ;

    χρέα ἀπολαβεῖν And.3.15

    ;

    χρέα ἐπὶ τόκοις ὀφειλόμενα Is.11.42

    ; τὴν οὐσίαν ἅπασαν χρέα κατέλιπον left all the property in outstanding debts, D.38.7; εἰσπραχθέντα χρέα ibid.; ἐκπληρῶσαι τὸ χ. ἅπαν pay it, Pl.Lg. 958b;

    τὸ χ. διαλυέτω SIG306.46

    (Tegea, iv B. C.), cf. Plu.Luc.20 ([voice] Pass.);

    πρὸς τὰ χ. ἀπάγεσθαι Plb.38.11.10

    , D.H.4.9:—cf. ἀποκοπή.
    2 metaph., the debt that all must pay, fate, death,

    οὐκ ἔστι τὸ χ. φυγεῖν Alciphr.1.25

    ;

    τὸ τῆς ψυχῆς ἀπαιτηθεὶς χ. LXXWi.15.8

    ; also

    ἂν μή τις θᾶττον ὡς χ. ἀποδιδῷ τὸ ζην Pl.Ax. 367b

    ; ὁπότε εἰς τὸν ἀέρα ἀναδράμῃ τὸ χ. (sc. ἡ ψυχή, regarded as lent to the body) Vett.Val.330.33.
    II in Poets, business, affair, matter,

    ἑὸν αὐτοῦ χρεῖος ἐελδόμενος Od.1.409

    , cf. 2.45; χρέος πᾶν ἐπικραίνεις, of Pelasgos, A.Supp. 374 (lyr.); purpose, object, εἰ μὲν γὰρ ὑμῖν μὴ τόδ' ἐκπράξω χρέος ib. 472, cf. S.OT 156 (lyr.);

    πᾶν ὃ θέλεις.. χ. ἐκτετέλεσται Theoc.25.53

    : c. gen., σὸν οὐκ ἔλασσον ἢ κείνης χ. your affair, E.Hec. 892.
    2 almost = χρῆμα, thing, τί χρέος; = τί χρῆμα; A.Ag.85 (anap.), E.Heracl.95 (lyr.), cf. S.OC 251 (lyr.);

    ἐφ' ὅ τι χ. ἐμόλετε E.Or. 150

    (lyr);

    τί χ. ἔβα δωμα; Id.Fr. 1011

    (lyr.);

    τί καινὸν ἦλθε δώμασιν χ.; Id.HF 530

    , cf. Ar. Nu.30 (with play on signf.1), Theoc.24.66.
    3 ἐλάφους, μέγα τι χ. (cf.

    χρῆμα 11.3

    ) Call.Dian. 100.
    III in Od.11.479, ἦλθον Τειρεσίαο κατὰ χρέος seems to be = Τειρεσίᾳ χρησόμενος (10.492) to consult him.
    2 elsewh. κατὰ χρέος means according to what is needful, in due fashion, h.Merc. 138, A.R.3.189, Arat.343.
    IV duty, task, charge, office,

    ἦλθε τωὔτ' ἐπὶ χρέος Pi.O.1.45

    , cf. 7.40;

    οἷς τόδ' ἦν χρέος A.Pers. 777

    , cf. Th.20;

    τὸ σὸν μελέσθω.. φρουρῆσαι χρέος S.El.74

    , cf. E.Or. 1253 (lyr.), IT 883 (lyr.).
    V τὸ συνδρῶν χ. the circumstance of being an accomplice, E.Andr. 337.
    VI anything useful or serviceable,

    χρεῶν χρηΐζοντι μετάδοσιν ποιήσασθαι Hp.

    Jusj.; δέκα στατῆρανς καταστασεῖ, τῶ δὲ χρήϊος ( = χρέους)

    διπλεῖ ὄτι κ' ὀ δικαστὰς ὀμόσει συνεσσάκσαι Leg.Gort.3.14

    , cf. 11, GDI5100.11 ([place name] Malla).
    2 value, validity, υηδὲν ἐς χρῆος (or χρέος) ἤμην τὰν δόσιν the gift shall be of no value, i. e. invalid, Leg.Gort.10.24, cf. 31.
    VII παρὰ χρέος, = παραχρῆμα, Call.Aet.Oxy.2080.14 ( παραχρῆμ' ap.Stob.), Nic.Al. 614 (prob. orig. = signf. VIII).
    VIII = χρεία, χρεώ, need, τί δ', ὦ τάλας, σε τοῦδ' ἔχει πλέκους χρέος; Answ.

    χ. μὲν οὐδέν, βούλομαι δ' ὅμως λαβεῖν Ar.Ach. 454

    , cf. Bion Fr.2.2.

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  • 5 χρεῖος

    χρεῖος, τό, [dialect] Ep. for χρέος, q. v.
    ------------------------------------
    χρεῖος, ον, ([etym.] χρή)
    A needing, in want of,

    νῦν γὰρ εἶ χ. φίλων E.HF 1337

    ; πάντων.. χρεῖοι ib.51: abs., needy, poor,

    χρεῖος εἶ, ξένη, φυγάς A.Supp. 202

    ;

    χ. ὢν οὐδὲν σθένει E.Fr. 142

    ; also in later Prose,

    ἄνθρωποι χ. τροφῆς D.Chr.32.9

    ;

    λουτ ροῦ χρεῖός ἐστιν Luc.Am.42

    , cf. Ph.2.98, etc., v. Moeris p.415P., Thom.Mag. p.400R.
    II useful,

    ἀνὴρ εἰς οὐδὲν χ. Anon.

    ap. Eust.218.8; χρεῖον οὐκ ἔχων ἀγωγῆς τοῦτον τὸν τρόπον holding this form of education unnecessary, Phld. Acad.Ind.p.79M.; ἐὰν.. χρ[ῖ] ον ἔχῃς (sc. ἔλαιον) dub. in POxy. 1665.16 (iii A. D.).

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  • 6 Ἀττικιστής

    A one who affects or collects Attic expressions, Iamb. VP18.80, EM527.54, etc.; title of work by Moeris.

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  • 7 ἐντρυγάω

    A gather grapes in, Moeris s.v. ἄρριχος.

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  • 8 ἀθᾰρη

    ἀθᾰ́ρη
    Grammatical information: f.
    Meaning: `gruel, porridge' (Ar.).
    Other forms: also ἀθήρη, f. (Hellanic.); influence of ἀθήρ?)
    Origin: XX [etym. unknown]
    Etymology: Unexplained; according to Pliny, N. H. 22, 121, Egyptian. The final in Attic, confirmed by Moeris, would lead to *ἀθαρϜᾱ. Connection with ἀθήρ neither formally nor semantically possible. Egyptian; substr.? Not to Lat. ador (Hamp TPS 1968, 106) as this belongs to Goth. atisk and Iran. ādu `grain' (Szemerényi Studi Pisani 1969, 968f.).
    Page in Frisk: 1,27

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  • 9 βουβών

    βουβών, - ῶνος
    Grammatical information: m.
    Meaning: `groin' (Il.); `swollen gland' (Hp.);
    Other forms: late also βομβών (Moeris; after βόμβος?).
    Derivatives: βουβωνίσκος `bandage for the groin' (Heliod. ap. Orib.; cf. γραφίσκος etc. Chantr. Form. 408); βουβώνιον the plant `Aster amellus' (Dsc., Strömberg Pflanzennamen 87). - Denom. βουβωνιάω `suffer from swollen glands' (Ar.).
    Origin: XX [etym. unknown]
    Etymology: Unknown. Formation like μυών, σιαγών. Connection with βουνός `hill' is morphologically impossible. Hardly to Skt. gavīnī́ f. du. `part of the lower body'. - If the (late) variant βόμβων is reliable, the word would be Pre-Gr.
    Page in Frisk: 1,256-257

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  • 10 βρύκω

    Grammatical information: v.
    Meaning: `bite, eat greedely', beside βρύχω `grind the teeth' but the distinction is not always clear (Com.)
    Other forms: Aor. βρῦξαι, fut. βρύξω. Also βρῡ́χω (Hp.).
    Dialectal forms: βρύκω Att. acc. to Moeris and Ammon.
    Derivatives: βρυγμός (Eup.); βρυκετός ταὑτὸν τῳ̃ βρυγμῳ̃, καὶ βρυκηθμὸς ὁμοίως. Δωριεῖς H.; cf. δακετόν, βρυχηθμός; - βρυκεδανός πολυφάγος... H., cf. πευκεδανός; - βρύγδην `w. clenched teeth?' (AP).
    Origin: XX [etym. unknown]
    Etymology: If κ in βρύκω came for γ or χ in βρῦξαι, βρύξω, βρύκω may continue *gʷrūǵ(h)ō like OCS gryzǫ, grysti `gnaw'; with ablaut Lith. gráužiu, gráužti `id.'. Cf. also Arm. krcem `gnaw' \< * kurcem (with metathese as in turc, Gen. trcoy `γνάθος'?). S. Lidén Armen. Stud. 34f. From Celtic one cites OIr. brōn `sorrow', Welsh brwyn `biting pain' (\< *brŭgnos). S. Pok. 485f. - Cf. βρῦν, βρυχάομαι, βρύχιος.
    Page in Frisk: 1,272-273

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  • 11 αὐθεντέω

    αὐθεντέω (s. αὐθέντης; Philod., Rhet. II p. 133, 14 Sudh.; Jo. Lydus, Mag. 3, 42; Moeris p. 54; cp. Phryn. 120 Lob.; Hesychius; Thom. Mag. p. 18, 8; schol. in Aeschyl., Eum. 42; BGU 1208, 38 [27 B.C.]; s. Lampe s.v.) to assume a stance of independent authority, give orders to, dictate to w. gen. of pers. (Ptolem., Apotel. 3, 14, 10 Boll-B.; Cat. Cod. Astr. VIII/1 p. 177, 7; B-D-F §177) ἀνδρός, w. διδάσκειν, 1 Ti 2:12 (practically = ‘tell a man what to do’ [Jerusalem Bible]; Mich. Glykas [XII A.D.] 270, 10 αἱ γυναῖκες αὐθεντοῦσι τ. ἀνδρῶν. According to Diod S 1, 27, 2 there was a well-documented law in Egypt: κυριεύειν τὴν γυναῖκα τἀνδρός, cp. Soph., OC 337–41; GKnight III, NTS 30, ’84, 143–57; LWilshire, ibid. 34, ’88, 120–34).—DELG s.v. αὐθέντης. M-M.

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  • 12 βασίλισσα

    βασίλισσα, ης, ἡ (for Attic βασιλίς [τῇ βασιλίδι Ῥώμῃ Just., A I, 26, 2; 56, 2] and βασίλεια [Phryn. p. 225 Lob.; Moeris 192], first in Alcaeus Comicus [V/IV B.C.] 6 and X., Oec. 9, 15, later freq., incl. ins [SIG and OGI index; Meisterhans-Schw. 101, 5; Schweizer, 140; Nachmanson 121]; pap [Mayser 214; 222; 255]; APF 2, 1903, 541; 6, 1920, 453; LXX, TestSol, JosAs; EpArist 41; Philo, Congr. Erud. Gr. 45; Jos., Bell. 1, 76, Ant. 11, 190 al.; Tat. 33, 3) a female ruler within a specific area and with authority to pass her ruling power on to a successor, queen Mt 12:42; Lk 11:31 (TestSol 19:3; 21:1); Ac 8:27; Rv 18:7.—DELG s.v. βασιλεύς. M-M. TW.

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  • 13 βάτος

    1
    I. βάτος, ου, ἡ, ὁ (acc. to Moeris 99 the fem. is Hellenistic [Just., D. 60, 3; 127, 4; 128, 1], and ὁ βάτος, as in Mk 12:26, Ex 3:2–4 [Just., D. 60, 4] and Philo, Mos. 1, 67 is Attic, but Thackeray, and PKatz in ZNW 46, ’55, 136 with n. 8a [s. B-D-F §49, 1] show that the reverse is true.—Hom. et al.; Kaibel 546, 6; 548, 2; LXX; Just.) a spiny or thorny shrub of the genus ‘Rubus’ thorn-bush, of the bush in which Moses saw a vision of God (Ex 3:2–4; cp. Dt 33:16; Jos., Ant. 2, 266) Mk 12:26 (ὁ); ἐπὶ τ. βάτου in the passage about the thorn-bush Lk 20:37 (ἡ); Ac 7:30, 35 (ἡ), s. Zohary 140f; 1 Cl 17:5 (ἡ). Symbol of unfruitfulness Lk 6:44 (cp. Job 31:40). Zohary 140f identifies the bush of Moses as ‘Cassia senna’, a shrub that grows up to 1 m. high w. a thick foliage of pinnate leaves—DELG. M-M. TW.
    2
    II. βάτος, ου, ὁ a Hebr. liquid measure ‘bath’, jug (Hb. loanw. בַּת; cp. 2 Esdr 7:22; En 10:19) acc. to Jos., Ant. 8, 57 β.=72 sextarii, or c. 34 liters (FHultsch, Griech. u. röm. Metrologie2 1882, 488:36, 371; OViedebannt, Forschungen z. Metrologie d. Altertums 1917, 127ff: 32, 61) Lk 16:6 (vv.ll.: βάδος, κάδος κάβος).—DELG. M-M.

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  • 14 βόθρος

    βόθρος, ου, ὁ (s. next; Hom. et al.; Paus. 9, 39, 6; Philostrat., Her 18, 3 p. 195, 16; perh. PRossGeorg V, 55, 1; LXX; Jos., Ant. 9, 35; TestReub 2:9; Just., A I, 18, 5; Moeris 105 βόθρος ἀττικόν• βόθυνος κοινόν ‘β. is Attic, βόθυνο common/vulgar’; X. has both forms [Schmid IV 282]) a hollowed out area in the ground, hole, prob. pit or hole Mt 15:14 D; cistern B 11:2. Sv.—TMavrojannis, Rivista di Antichità 3/2, ’94, 298 n. 39 (lit.).

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  • 15 δυσεντέριον

    δυσεντέριον, ου, τό (ἔντερον, piece of the intestine; H. Gk. form for δυσεντερία [Hdt. et al.; Jos., Ant. 6, 3]; cp. Phryn. 518 Lob.; Moeris 129; Etym. Mag. p. 494, 33. S. also Hobart 52f) dysentery, w. fever Ac 28:8 (v.l. δυσεντερίᾳ; pl. forms of both genders as v.l.).—M-M.

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  • 16 εἶδον

    εἶδον (Hom.+) used as the 2 aor. of ὁράω; mixed forms fr. 1 and 2 aor. somet. occur, and freq. as vv.ll. (B-D-F §81, 3; W-S. §13, 13; Rob. 337–39): εἶδα Rv 17:3 v.l.; εἴδαμεν Mk 2:12 v.l.; Ac 4:20, εἴδατε as v.l. Lk 7:22 and J 6:26, εἶδαν Mt 13:17; Mk 6:33 v.l.; Lk 10:24 al.; Ac 9:35. In gener., wherever εἶδον is read, the mixed form is found as v.l. Numerous mss. have both this and the phonetic spelling (B-D-F §23) ἴδον Rv 4:1; 6:1ff; ἴδες 1:19; ἴδεν Lk 5:2; Rv 1:2; ἴδομεν Lk 5:26; ἴδατε 7:22; ἴδετε Phil 1:30 (all as v.l.); subj. ἴδω; opt. ἴδοιμι; impv. ἴδε (Moeris p. 193 ἰδέ ἀττικῶς• ἴδε ἑλληνικῶς. W-S. §6, 7d; B-D-F §13; 101 p. 47 [ὁρᾶν]; Rob. 1215 [εἰδέω]; cp. PRyl 239, 21; LXX); inf. ἰδεῖν; ptc. ἰδών; mid. inf. ἰδέσθαι see. Since εἶδον functions as the aor. form of ὁράω, most of the mngs. found here will be duplicated s.v. ὁράω.
    to perceive by sight of the eye, see, perceive.
    w. acc. τινά, τὶ someone, someth. a star Mt 2:2; cp. vs. 9f; a child vs. 11; the Spirit of God as a dove 3:16; a light 4:16 (Is 9:2); two brothers vss. 18, 21 al. W. ἀκούειν (Lucian, Hist. Conscrib. 29) Lk 7:22; Ac 22:14; 1 Cor 2:9; Phil 1:27, 30; 4:9; Js 5:11. Contrasted w. πιστεύειν J 20:29 (cp. 2 Cor 5:7); look at someone Mk 8:33; J 21:21; at someth. critically Lk 14:18.—Also of visions that one sees (Sir 49:8): εἶδον κ. ἰδοὺ θύρα ἠνεῳγμένη ἐν τ. οὐρανῷ … κ. θρόνος … κ. ἐπὶ τὸν θρόνον καθήμενος … Rv 4:1f (TestLevi 5:1 ἤνοιξέ μοι ὁ ἄγγελος τ. πύλας τοῦ οὐρανοῦ. κ. εἶδον τὸν ὕψιστον ἐπὶ θρόνον καθήμενον). ἰδεῖν ὅραμα Ac 10:17; 11:5; 16:10. ἐν ὁράματι in a vision 9:12; 10:3; also ἐν τῇ ὁράσει Rv 9:17. ὑπʼ (πάρʼ Joly) ἐμοῦ πάντα ἰδεῖν Hs 9, 1, 3 B. ἰδεῖν τοῖς ὀφθαλμοῖς see w. one’s own eyes Mt 13:15; J 12:40; Ac 28:27 (all three Is 6:10; cp. Just., A I, 32, 4 ὄψει … ἰδεῖν). The combination ἰδών εἶδον I have surely seen 7:34 (Ex 3:7) is Hebraistic (but cp. Lucian, D. Mar. 4, 3 Jacobitz). The ptc. with and without acc. freq. serves to continue a narrative Mt 2:10; 5:1; 8:34; Mk 5:22; 9:20; Lk 2:48 al. The acc. is to be supplied Mt 9:8, 11; 21:20; Mk 10:14; Lk 1:12; 2:17; Ac 3:12 al.
    w. acc. and a ptc. (LXX; En 104:6; Lucian, Philops. 13 εἶδον πετόμενον τὸν ξένον; Tat. 23, 1 εἶδον ἀνθρώπους … βεβαρημένους) ἰδὼν πολλοὺς ἐρχομένους when he saw many coming Mt 3:7. εἶδεν τὴν πενθερὰν αὐτοῦ βεβλημένην he saw his mother-in-law lying in bed (with fever) 8:14; cp. 9:9; 16:28; Ac 28:4 (cp. Jos., Ant. 7, 241); B 7:10; Hm 5, 2, 2 al.
    w. indir. question foll.: ἰδεῖν τὸν Ἰησοῦν τίς ἐστιν to see just who Jesus was Lk 19:3; ἰ. τί ἐστιν τὸ γεγονός what had happened Mk 5:14. ἴδωμεν εἰ ἔρχεται Ἠλίας let us see whether Elijah will come 15:36 (s. εἰ 5bα). ἴδωμεν τί καλόν 1 Cl 7:3. ἴδετε πηλίκοις ὑμῖν γράμμασιν ἔγραψα notice with what large letters I write to you Gal 6:11.
    w. ὅτι foll. Mk 2:16; 9:25; J 6:24; 11:31; Rv 12:13.
    the formulas (s. also ἴδε) ἔρχου καὶ ἴδε come and see J 1:46; 11:34; cp. 1:39 and ὑπάγετε ἴδετε Mk 6:38, borrowed fr. Semitic usage (cp. δεῦρο καὶ ἴδε, δεῦτε ἴδετε 4 Km 6:13; 7:14; 10:16; Ps 45:9; 65:5; ἐξέλθατε καὶ ἴδετε SSol 3:11), direct attention to a particular object.
    to become aware of someth. through sensitivity, feel (Alexis Com. 222, 4 ὀσμήν; Diod S 1, 39, 6 the blowing of the wind; Oenomaus in Eus., PE 5, 28, 2 τὴν θείαν φωνήν; Aristaen., Ep. 2, 7 ὄψει τὸ πήδημα [the beating of the heart]; Ezk 3:13 εἶδον φωνήν) σεισμόν Mt 27:54.
    to take special note of someth., see, notice, note (Philo, Abr. 191; Just., D. 120, 1 ἴδοις ἂν ὁ λέγω) faith Mt 9:2; thoughts vs. 4; Lk 9:47 v.l.; God’s kindness Ro 11:22. W. ὅτι foll. Mt 27:3, 24; Ac 12:3; Gal 2:7, 14. W. indir. question foll. (X., Symp. 2, 15; Ar. 2, 1 al.) consider, ponder someth. ἴδετε ποταπὴν ἀγάπην δέδωκεν consider the outstanding love the Father has shown 1J 3:1. W. περί τινος (Epict. 1, 17, 10; 4, 8, 24, ‘see about’ someth.): περὶ τ. λόγου τούτου deliberate concerning this matter Ac 15:6 (cp. 18:15, a Latinism [?] videre de, ‘look into, see to, deal with’, JNorth, NTS 29, ’83, 264–66).
    to experience someth., see someth.= experience someth. (Ps 26:13); prosperous days 1 Pt 3:10 (Ps 33:13); τ. βασιλείαν J 3:3. θάνατον see death=die Lk 2:26, echoed in GJs 24:4; cp. Hb 11:5 (cp. Ps 88:49; Anth. Pal. 6, 230 ἰδεῖν Ἀί̈δην). πένθος grief Rv 18:7 (cp. 1 Macc 13:3 τὰς στενοχωρίας; Eccl 6:6 ἀγαθωσύνην). τὴν διαφθοράν experience decay=decay Ac 2:27, 31; 13:35–37 (all Ps 15:10); τ. ἡμέραν (Soph., Oed. R. 831; Aristoph., Pax 345; Polyb. 10, 4, 7; 32, 10, 9; Ael. Aristid. 32 p. 601 D.; Lam 2:16; En 103:5; Jos., Ant. 6, 305): τὴν ἡμέραν τ. ἐμήν J 8:56; μίαν τῶν ἡμερῶν Lk 17:22.
    to show an interest in, look after, visit (X., An. 2, 4, 15; Appian, Bell. Civ. 4, 19 §73e visit a country place; 5, 62 §266 visit or look after a sick woman) Lk 8:20; Ac 16:40; 1 Cor 16:7. τὸ πρόσωπόν τινος (Lucian, Dial. Deor. 24, 2) visit someone 1 Th 2:17; 3:10; come or learn to know someone (Epict. 3, 9, 14 Ἐπίκτητον ἰδεῖν) Lk 9:9; 23:8; J 12:21; Ro 1:11; Phil 2:26 v.l.; w. προσλαλῆσαι Ac 28:20. See ἴδε, ἰδού, and ὁράω.—B. 1041. DELG s.v. ἰδεῖν. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἶδον

  • 17 θεμέλιον

    θεμέλιον, ου, τό (s. two next entries; designated by Moeris p. 185, together w. its pl. θεμέλια, as the real Attic form. But this is not in agreement w. what is found in literature. We have the neut. e.g. in Aristot., Phys. Auscult. 2, 9 p. 200a, 4; Heraclit. Sto. 38 p. 55, 20; Paus. 8, 32, 1; Vett. Val. index; Ps.-Lucian, Salt. 34, also in pap [Mayser 289]; LXX [Thackeray 154]) foundation, basis. In our lit. only the pl. is found Ac 16:26; B 6:2 (Is 28:16); Hs 9, 5, 4; 9, 15, 4; 9, 21, 2, in literal as well as fig. mng. of the double-minded depicted as plants with green foliage but dry roots. In other passages either the gender cannot be determined or the words in question belong to the following entry, where the ambiguous pass. are also given. But the dat. τοῖς θεμελίοις Hs 9, 4, 3 is not to be classed w. the latter, since H always uses the neut. elsewh.—TW. DELG s.v. θεμός (cp. τίθημι).

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θεμέλιον

  • 18 κάθημαι

    κάθημαι (Hom.+; ins, pap, LXX, pseudepigr.; Jos., Ant. 5, 192; Ath. 17:3 [ptc. as name of an image of Athene]) 2 sg. κάθῃ (since Hyperid., Fgm. 115 [OLautensach, Glotta 8, 1917, 186]; POxy 33 verso III, 13 [II A.D.]; TestJob 24:3) Ac 23:3; pl. κάθησθε Lk 22:30 v.l., impv. κάθου (Moeris 215: κάθησο Ἀττικῶς, κάθου κοινῶς; later Attic [Lautensach, Glotta 9, 1918, 88; s. also AMaidhof, Z. Begriffsbestimmung der Koine 1912, 300]) twice in Js 2:3 and seven times in a quot. fr. Ps 109:1 (B-D-F §100; Mlt-H. 206f; s. 3 below); impf. ἐκαθήμην (on the augment s. B-D-F §69, 1; Mlt-H. 192); fut. καθήσομαι (oft. LXX) Mt 19:28; Lk 22:30.
    to be in a seated position, sit
    w. the place indicated by a prep. ἀπέναντί τινος opposite someth. Mt 27:61.—εἴς τι on someth. (Pel.-Leg. p. 4, 4 καθημένη εἰς βαδιστήν=‘sitting on a donkey’; cp. also Musonius 43, 18 H. καθῆσθαι εἰς Σινώπην) εἰς τὸ ὄρος τ. ἐλαιῶν Mk 13:3; cp. Hs 5, 1, 1.—ἐκ δεξιῶν τινος at someone’s right (hand) Mt 26:64; Mk 14:62; Lk 22:69.—ἐν: Mt 11:16; 26:69; Lk 7:32. ἐν σάκκῳ κ. σποδῷ 10:13. ἐν δεξιᾷ τινος at someone’s right Col 3:1. ἐν τοῖς δεξιοῖς on the right (side) Mk 16:5.—ἐπάνω τινός on or upon someth. Mt 23:22; Rv 6:8.—ἐπί τινος on someth. (Babrius 57, 14; UPZ 79, 10 [160 B.C.]) Mt 24:3. ἐπὶ τοῦ θρόνου (Aeschines in Ps.-Demetr. 205; Cebes 21, 3 ἐπὶ θρόνου ὑψηλοῦ; Ex 11:5 al.; TestAbr A 12 p. 91, 9 [Stone p. 30]; B 8 p. 112, 21 [Stone p. 72]; Jos., Ant. 5, 192); Rv 4:2 v.l.; 4:9f; 5:1, 7, 13 v.l.; 6:16; 7:10 v.l., 15; 19:4 v.l.; 20:11 v.l.; 21:5 v.l. ἐπὶ θρόνων Lk 22:30. ἐπὶ τῆς νεφέλης (Is 19:1) 14:15f. ἐπὶ τοῦ ἅρματος Ac 8:28. ἐπὶ τ. ἵππων Rv 9:17; 19:18. ἐπὶ τοῦ ἵππου vs. 19, 21 (cp. TestJud 3:2). Of judges (κ.=‘sit in judgment’: Pla., Ap. 35c; Hyperid. 3, 6) ἐπὶ τοῦ βήματος Mt 27:19.—ἐπὶ τῇ ὡραίᾳ πύλῃ at the ‘Beautiful Gate’ Ac 3:10. ἐπὶ τῷ θρόνῳ Rv 5:13; 6:16 v.l.; 7:10, 15 v.l.; 19:4; 21:5.—ἐπί τι w. acc. of place (Lev 8:35) ἐπὶ τὸ τελώνιον Mt 9:9; Mk 2:14; Lk 5:27; ἐπὶ πῶλον ὄνου J 12:15; ἐπʼ αὐτόν (horse) Rv 6:2, 4f; 19:11, 18 v.l.; ἐπὶ θηρίον 17:3; ἐπὶ (τὸν) θρόνον, (τοὺς) θρόνους (3 Km 1:27; Jer 13:13 A; 43, 30 A; TestJob 20:4) Mt 19:28; Rv 4:2, 4; 11:16; 20:11; ἐπὶ τὴν νεφέλην 14:14, 16 v.l.—παρά τι beside someth. παρὰ τὴν ὁδόν at the side of the road Mt 20:30; Mk 10:46; Lk 18:35.—περί τινα around someone Mk 3:32, 34.—πρὸς τὸ φῶς by the fire Lk 22:56 (Aristoph., Vesp. 773 πρὸς τὸ πῦρ κ. Likewise Menand., Fgm. 806 Kö.).
    w. the place indicated by an adv. of place: ἐκεῖ Mk 2:6; οὗ Ac 2:2; Rv 17:15; ὅπου vs. 9.
    abs. sit, sit there (Epict. 2, 16, 13 εὔχου καθήμενος; 33) Mt 27:36; Lk 5:17; J 2:14; 9:8; Ac 14:8; 1 Cor 14:30; B 10:4.
    w. some indication of the state or characteristics of the pers. sitting (Ex 18:14 σὺ κάθησαι μόνος; κ. of a judge Ael. Aristid. 46 p. 318 D.; 327) σὺ κάθῃ κρίνων με; do you sit there to judge me? Ac 23:3 (Ἄβελ … κάθηται ὧδε κρῖναι TestAbr A 13 p. 92, 7 [Stone p. 32]).
    in the special sense sit quietly Mk 5:15; Lk 8:35. Be enthroned in majesty (Od. 16, 264) κάθημαι βασίλισσα Rv 18:7.
    to be a resident in a place, stay, be, live, reside, settle, fig. ext of 1 (Hom. et al.; Hdt. 5, 63 ἐν Δελφοῖς; Musonius p. 59, 7 ἐν πόλει; Ael. Aristid. 50, 14 K.=26 p. 505 D.; Is 9:8 v.l.; 2 Esdr 21:6; Jdth 4:8; 5:3) Lk 21:35; Rv 14:6 (cp. Jer 32:29); 17:1, 9 (s. 1b). πρός τινα w. someone D 12:3; 13:1. ἐν σκότει (σκοτίᾳ v.l.) … καὶ ἐν σκιᾷ θανάτου Mt 4:16. ἐν σκότει καὶ σκιᾷ θανάτου (Ps 106:10) Lk 1:79 (cp. Pind., O. 1, 83 ἐν σκότῳ καθήμενος [=one who enters old age without accomplishments worthy of remembrance]; Ael. Aristid. 46 p. 272 D.: ἐν τ. στενοῖς τ. ἐλπίδων ἐκάθηντο). (The restoration [καθήμ]ε̣ν̣ο̣ι̣ AcPl Ha 8, 33 is questionable, s. the rdg. of BMM, s.v. πεδάω.)
    to take a seated position, sit down; the occurrence of this sense in our lit. can scarcely be disputed; the same is true of the LXX (W-S. §14, 3). It is to be assumed for the impv. in all its occurrences; seven of them are connected w. Ps 109:1: κάθου ἐκ δεξιῶν μου Mt 22:44; Mk 12:36; Lk 20:42; Ac 2:34; Hb 1:13; 1 Cl 36:5; B 12:10. The impv. has the same mng. twice in Js 2:3. But this sense is also quite probable for the foll. pass.: ἐν τῇ θαλάσσῃ Mk 4:1. ἐπάνω τινός Mt 28:2. μετά τινος 26:58; J 6:3 (καθίζω v.l.). παρὰ τὴν θάλασσαν Mt 13:1.—ἐκεῖ Mt 15:29.—μέσος αὐτῶν Lk 22:55.—Abs. Mt 13:2.—B. 455. DELG s.v. ἧμαι. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κάθημαι

  • 19 κληρονομέω

    κληρονομέω fut. κληρονομήσω; 1 aor. ἐκληρονόμησα; pf. κεκληρονόμηκα (s. four next entries; Demosth. et al.; ins, pap, LXX, En; TestSol 9:5; TestJob; TestNapht 5:8; Philo, Joseph.; Just.).
    to be an inheritor, inherit
    abs. inherit, be an heir (Epict. 3, 2, 8; SIG 833, 8; Sb 4638, 12 [II B.C.]) Gal 4:30 (Gen 21:10); B 13:1. Jesus as ὁ κληρονομῶν the heir 14:5.
    used with pers. obj. the verb signifies succeed someone as heir, be someone’s heir (Posidon.: 87 Fgm. 36 p. 243, 32f Jac.; POxy 1067, 8; PRyl 28, 226 δοῦλος αὐτὸν κληρονομήσει; Gen 15:3 of Eliezer as Abraham’s heir; Pr 13:22; Tob 3:15; Jos., Ant. 20, 241; in sardonic vein Sir 19:3) 1 Cl 16:13 (Is 53:12).
    acquire, obtain, come into possession of τὶ someth. (H. Gk. [Phryn. 129 Lob.; Moeris 149]; cp. Polyb. 18, 38, 8 φήμην; 15, 22, 3; Lucian, Dial. Mort. 11, 3; BGU 19 II, 1; 1024 VIII 16; PRyl 117, 13; LXX; TestSol 9:5; TestJob 18:6; Philo, Rer. Div. Her. 98 σοφίαν) esp. of participation in Messianic salvation: τὴν γῆν (Ps 24:13; 36:9, 11, 22; En 5:6; 7; cp. Iren. 5, 9, 4 [Harv. II 344]) Mt 5:5; D 3:7. βασιλείαν θεοῦ the kgdm. of God (cp. 1 Macc 2:57) 1 Cor 6:9f (=Pol 5:3); 15:50a; Gal 5:21; IEph 16:1; IPhld 3:3; cp. Mt 25:34. ζωὴν αἰώνιον receive, share in eternal life (cp. SibOr Fgm. 3, 47) 19:29; Mk 10:17; Lk 10:25; 18:18; Hv 3, 8, 4. δόξαν καὶ τιμήν 1 Cl 45:8. τὴν ἐν τ. οὐρανῷ πνευματικὴν καὶ ἄφθαρτον τῆς δικαιοσύνης δόξαν κ. ending of Mk in the Freer ms. 10ff. σωτηρίαν Hb 1:14. τὰς ἐπαγγελίας (PsSol 12:6) what is promised Hb 6:12; 1 Cl 10:2. τὴν ἀφθαρσίαν 1 Cor 15:50b (cp. Just., D. 139, 5). (τὴν) εὐλογίαν Hb 12:17; 1 Pt 3:9. διαφορώτερον ὄνομα Hb 1:4 (=1 Cl 36:2.—κλ. ὄνομα as Dionys. Byz. §7; Themist., Paraphrases Aristot. II p. 172, 13 Spengel [1866]). ταῦτα all this Rv 21:7 (s. New Docs 5, 35).—DELG s.v. κλῆρος and νέμω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κληρονομέω

  • 20 κνήθω

    κνήθω (Aristot.; Herodas 4, 51 et al.=‘scratch’; acc. to Moeris p. 234 H. Gk., not Att. There is an older form κνάω which, as ἐπικνάω, is found as early as Il. 11, 639. The aor. mid. is found in Lucian, Bis Accusatus 1 οὐδʼ ὅσσον κνήσασθαι τὸ οὖς σχολὴν διάγων=he does not even have enough time to scratch his ear) itch pass. w. act. sense feel an itching κνηθόμενοι τὴν ἀκοήν (s. ἀκοή 3). Fig. of curiosity, that looks for interesting and juicy bits of information. This itching is relieved by the messages of the new teachers. W. the same components as a background, one might transl.: to have one’s ear tickled (a κνῆσις ὤτων takes place τρυφῆς ἕνεκα: Plut., Mor. 167b) 2 Ti 4:3 (s. Clem. Al., Strom. I 3, 22, 5 p. 15 Stähl.).—DELG s.v.-κναίω. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κνήθω

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