60f

μοιχ-εύτρια, ἡ,

A adulteress, Pl.Smp. 191e, Plu.2.60f.

συνᾰμαρτάνω,

A sin along with or together, Plu.2.53c, App.Ill.8, Chor.23.60F.-R.

Grammatical information: adj.

Meaning: `affected, prudish' (Arar. 9),

Compounds: βαυκοπανοῦργος (Arist. EN 1127b 27).

Derivatives: βαυκίδες pl. `women's shoes' (Com., Herod.; Schwyzer 464f.). βαυκίζομαι, - ίζω `to play the prude, θρύπτεσθαι' (Alex. Com.); βαυκισμός `a dance' (Poll.). PN Βαῦκος. - βαυκαλάω s.s.v.

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: Cf. γλαυκός, σαυκός, φολκός. Probably a Pre-Gr. adj. (but Fur. comparison with ψαυκρός, μαυκυρός is not evident). - The shoes may be unrelated; Iran. comparanda s. Rundgren, Orientalia Suecana 6 (1957) 60f.

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Grammatical information: n.

Meaning: `reed, rush' (Il.).

Compounds: As 1. member in θρυο-πώλης `seller of r.' (pap.).

Derivatives: θρυόεις `rich in reeds' (Nic.), f. Θρυόεσσα place on the Alpheios (Λ 711; Leumann Hom. Wörter 301), also called Θρύον (Β 592; cf. Solmsen Wortforsch. 85); θρυώδης `id.' (Str.); θρύϊνος `of reeds', θρυϊ̃τις `grown with r.' (γῆ, pap.; Redard Les noms grecs en - της 118). From θρυάλλις or from the diminutive θρυαλλίδιον (Luc.) as backformation θρύαλλον n. `shower of smuts ?' (Vett. Val. 345, 22). - Fur. 135 adduces θρύσιος EM 456, 31 and θρύσις sch. Il. 21, 351. - On θρυαλλίς s.v.

Origin: PG [a word of Pre-Greek origin]

Etymology: For the form one compares βρύον, but further unclear. After Sommer Lautstud. 60f. from IE * trusom to OCS trьstь f. `reed, cane', Lith. tr(i)ušìs `id.', "sachlich völlig befriedigend (unbegründete Bedenken bei WP. 1, 762), aber lautlich und morphologisch sehr fraglich" (Frisk). - The variants with - σ- (Fur. above) point to a Pre-Greek word, and this is what we would expect of such a word.

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Grammatical information: m.

Meaning: name of a fish `Thymallus vulgaris, Salmo thymallus' (Ael.).

Origin: PG [a word of Pre-Greek origin]

Etymology: Formation in - αλλος (vgl. κορύδ-αλ(λ)ος a. o. Chantraine Formation 317), connected with θύμον `thyme' because of the scent (Strömberg Fischnamen 60f.; doubts in Thompson Fishes s. v.). - From there (through Lat. LW [loanword] thymallus) Ital. temolo etc.; s. Meyer-Lübke Rom. et. Wb. N^o 8721. - As the suffix is Pre-Greek, it is improbable that the basic word was (IE) Greek.

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Grammatical information: n.

Meaning: `mine, quarry' (Hdt., Th., X., Att. inscr.), late also `mineral, metal' (Nonn., AP, backformation from μεταλλεύω).

Compounds: As 1. member in μεταλλ-ουργός `miner' with - έω, - εῖον (D.S., Dsc.).

Derivatives: 1. μεταλλεῖα n. pl. `minerals, metals' (Pl. Lg. 678 d), substantiv. of *μεταλλεῖος `belonging to a mine'. 2. μεταλλικός `belonging to the mines' (D., Arist.). 3. μεταλλεύς m. `miner' (Lys., Pl. Lg., Att. inscr.; Boßhardt 60f.); from there, or from μέταλλον, 4. μεταλλεύω `be miner, work in the mines, dig up from quarries' (Pl., LXX, Arist.) with μεταλλ-εία (Pl., Str.), - ευσις (Ph. Bel.) `mining', - ευτής = μεταλλεύς (Str.; Fraenkel Nom. ag. 2, 63 f.), - ευτικός `belonging to mining' (Pl. Lg., Arist., pap.). 5. μεταλλίζομαι `be condemned to the mines' ( Cod. Just.). 6. μεταλλῖτις γῆ τις H. (Redard 108). -- On itself stands μεταλλάω `investigate, inquire, examine' (Il., late prose), cf. below.

Origin: PG [a word of Pre-Greek origin]

Etymology: Technical term for mining and as such suspect to be a loan. The attempt to explain μέταλλον from μεταλλάω as backformation (Eichhorn, De graecae linguae nominibus deriv. retrogr. conformatis. Diss. Göttingen 1912, S. 47 f.; rejected by Kretschmer Glotta 6, 299, but accepted by id. Glotta 32, 1 n. 1), does not help, as for the verb no convincing etymology has been found; the explanation from μετ' ἄλλα, prop. "(inquire) after other (things)", e.g. Buttmann Lexilogus 1, 139 f. (with Eust.), Kretschmer l.c., is hardly convincing. Much more probable is, to see in the denominative μεταλλάω an orig. tecnical term, which was by ep. poets used in metaph. sense, but further came out of use. -- For foreign origin a. o. Debrunner Eberts Reallex. 4: 2,525, Krahe Die Antike 15, 181, Kretschmer Glotta 31, 13; on Pre-Greek - αλλ- Beekes, FS Kortlandt. Vain IE a. Sem. interpretations in Bq. -- Lat. LW [loanword] metallum `mining, metal', from where NHG Metall etc.; on further derivv. in western and eastern languages Maidhof Glotta 10, 14 f.

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Grammatical information: v.

Meaning: `to smell, to scent' (ion. att.)

Other forms: ὄσδω, - ομαι (Theoc., Xenoph.) with ὀζῆσαι, ὀζήσω (Att.), also ὀζέσαι, - έσω (Hp. Superf., hell.), plupf. ὀδώδει (Od.), perf. ὄδωδα (hell.).

Compounds: Also w. prefix as ἀπ-, προσ-. As 1. member in the governing comp. ὀζό-στομος `with smelling breath' (AP, M. Ant.), as 2. member in plantnames like κυν-όζ-ολον (Ps.-Dsc.); cf. Strömberg 60f.

Derivatives: 1. ὀδμή (Il.), ὀσμή (Att., Hippon.; on σμ from δμ below) f. `odour, scent'; as 2. member e.g. in εὔ-οδμος, - οσμος `sweet-smelling, odorous' (Pi.), also in ὄνοσμα n. plantname? (Dsc.; Strömberg 61); from it ὀδμ-αλέος (Hp.), - ήεις (Nic.), - ηνός (H.; cod. ὄδ-) `strong-smelling'; ὀσμ-ώδης (Arist., Thphr.), - ηρός, - ήρης (Nic.) `id.'; ὀσμύλ-η, - ος, - ιον `strong-smelling octopus' (Ar., Arist.), ὀσμ-ίτης (Gloss.), - ῖτις (Ps.-Dsc.) plantname (Redard 75), - άς f. = ὄνοσμα (Dsc.); ὀδμ-, ὀσμ-άομαι `to scent' (ion., Arist.) with - ησις (Aret.). -- 2. From the present: ὄζ-αινα f. = ὀσμύλη (Call.), `stinking adenoid' (Gal.) with - αινικός `belonging to the ὄζαινα' (Ps.-Dsc.); ὄζολις f. = ὀσμόλη (Arist.); ὄζη f. `malodorant breath' (Cels.), `skin of the wild ass' (Suid.; because of the smell); ὀζηλίς ἡ βοτάνη (Theognost.); ὀζώδης = ὀδμώδης (EM, sch.); also Όζόλαι m. pl. name of a Locrian people (Hdt., Str., Plu. with diff. interpretations)? Lengthened present ὀζαίνομαι = ὄζω (Sophr.; after ὀσφραίνομαι; Schwyzer 733 w. lit.). -- 3. From the perf.: ὀδωδή f. `scent' (AP). -- 4. - ώδης in εὑ-ώδης `sweet-smelling, odorous' (Il.) etc.; very productive with quite faded meaning (Chantraine Form. 429 ff., Schwyzer 426 w. lit.).

Origin: IE [Indo-European] [772] * h₃ed- `smell'

Etymology: Apart from the perf. ὄδωδα all verbal forms are innovations based on the pres. ὄζω. The derivations too are based largely on th present. On its own are however ὀδωδή (derived from the perfect?), but also the in Greek isolated ὀδμή and - ώδης. Both can be old, if ὀδμή agrees with Alb. amë `unpleasant smell' (IE * od-mā), - ώδης represents the s-stem of Lat. odor, OLat. odōs, prob. seen also in Arm. hot, gen. -oy (h- second.) `smell, odour', IE * odos-, either with compositional lengthening or with old lengthened grade (IE * ōdos-; cf. Lith. úodžiu below) as in Arm. -ut (e.g. hr-ut = πυρώδης from hur = πῦρ) beside -ot (e.g. bor-ot `w. florescence'). However ὀσμή not with Brugmann Grundr.<sup>2</sup> II: 1, 251 a.o. from *ὀδ-σ-μά̄ but purely phonetically from ὀδ-μά̄, s. Schwyzer 208; cf. also ὀσφραίνομαι. -- Both IE * od-mā and * odos- presuppose a primary rootpresent, which is retained in themat. form in Lat. ol-ō, ol-ĕre (with l for d); beside it the more usual innovation ol-e-ō, - ēre (after the intransitives). The yot-pressent ὄζω differs only in the vowellength from Balt., e.g. Lith. úodžiu `smell'; we now know that the Baltic form has a long vowel because of Winter's Law (lengthening before voiced consonant). Arm. hot-im `smell' is a denominative of hot (s. above). To the redupl. perf. ὄδ-ωδ-α presents the Arm. pres. hot-ot-im (with intensive reduplication) a close formal parallel. -- Further forms w. rich lit. in WP. 1, 174, Pok. 772f., W.-Hofmann s. odor, Ernout-Meillet s. odor (important for the morphology); cf. Porzig Gliederung 177 and Satzinhalte 289.

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Grammatical information: n.

Meaning: `cave, cavern' (Pl., LXX, NT a. o.).

Derivatives: σπηλαιώδης `cave-like', - αΐτης m. `god of caves' (Paus.), - άδιον n. (Theopomp. Com.; after the dimin. in - άδιον; not - ᾳδιον; cf. Hdn. Gr. 2, 488, 12). -- Beside it σπῆλυγξ, - υγγος f. `id.' (Arist., Theoc., A. R. a.o.) with σπηλυγγ-ώδης (EM), - οειδής (sch.).

Origin: PG [a word of Pre-Greek origin] (V)

Etymology: Both σπήλαιον and σπῆλυγξ are clearly enlarging transformations of one and the same basic word after diff. examples: with σπῆλυγξ cf. the semantically close σῆραγξ, φάραγξ, also φάρυγξ, λάρυγξ; σπήλαιον after κατά-, ὑπό-γαιος, - ον? The basic λ-stem can be in the same relation to the σ-stem in σπέος as e.g. νεφ-έλη to νέφ-ος. Further unclear; quite doubtful hypotheses w. lit. in Bq s. v., WP. 2, 680, W.-Hofmann s. spīrō. -- Lat. LW [loanword] spēlaeum and spēlunca (s. W.-Hofmann s.v. and Rohlfs ByzZ 37, 60f.); Alb. LW [loanword] shpellë `rock, cave' (Pisani Jb. f. kleinas. Forsch. 3, 152). - Furnée 123 reconstructs a *σπῆλυξ. -ῡκος from Lat. *spēlūca. He further adduces πῆλυξ = ῥαγάς (H., Phot.). He also reminds of Etr. śpel(a) `cave, tomb`. The word is no doubt Pre-Greek (note the prenasalization and the suffix - υγγ-).

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γεννάω fut. γεννήσω; 1 aor. ἐγέννησα; pf. γεγέννηκα. Pass.: fut. pl. γεννηθήσεσθε Sir 41:9; 1 aor. ἐγεννήθην; pf. γεγέννημαι (Pind., Hdt.+).—See ARahlfs, Genesis 1926, 39. Gener., to cause someth. to come into existence, primarily through procreation or parturition.

① become the parent of, beget

ⓐ by procreation (oft. LXX, fr. Gen 4:18 on) Mt 1:2–20 (cp. Diod S 4, 67, 2–68, 6, the genealogy of the Aeolians: 67, 4 Ἄρνη ἐγέννησεν Αἰόλον κ. Βοιωτόν; 67, 7 Ἱππάλκιμος ἐγέννησε Πηνέλεων; 68:1 Σαλμωνεὺς ἐγέννησε θυγατέρα … Τυρώ; 68, 3 Ποσειδῶν ἐγέννησε Πελίαν κ. Νηλέα; 68, 6 Νηλεὺς παῖδας ἐγέννησε δώδεκα. Interchanged with ἐγέννησε are ἐτέκνωσε, ἦν υἱός, παῖδες ἐγένοντο, etc.; cp. PMich 155, 7. The continuity is not formalized to the degree in Mt, but in Diod S 4, 69, 1–3 ἐγέννησε is repeated six times in a short space, and 4, 75, 4f ἐγέννησε occurs four times with the names of fathers and sons; Did., Gen. 144, 27); Ac 7:8, 29. ἐκ w. gen. of the mother (Hdt. 1, 108, 2; Diod S 4, 2, 1; 4, 62, 1; Palaeph. 44; PLond V, 1730, 10 οἱ ἐξ αὐτῆς γεννηθέντες υἱοί; Tob 1:9; 2 Esdr 10:44; Demetr.: 722 Fgm. 2, 2 Jac.; TestJob 1:6; Jos, Ant. 12, 189) Mt 1:3, 5f.—Pass. be fathered (Orig., C. Cels. 8, 66, 23) ἐκ τῆς παιδίσκης κατὰ σάρκα w. the slave-woman, according to the flesh (i.e. in line with human devising; opp. διʼ ἐπαγγελίας) Gal 4:23. ὁ κατὰ σάρκα γεννηθείς he that was fathered by human design, opp. ὁ κατὰ πνεῦμα he that was fathered by the Spirit’s design, i.e. in keeping with the divine promise, vs. 23) vs. 29. τὸ ἐν αὐτῇ γεννηθὲν ἐκ πνεύματός ἐστιν that which is conceived in her is of the Spirit Mt 1:20 (τὸ γεννηθέν of that which is yet unborn: Diod S 17, 77, 3). Here the male principle is introduced by ἐκ (Lucian, Dial. Deor. 20, 14 ἐκ κύκνου γεγεννημένη; Phlegon: 257 Fgm. 36, 2, 4 Jac.; Ps-Callisth. 1, 30, 3 ἐξ Ἄμμωνος ἐγεννήθη; TestSim 2:2) as J 1:13 (ἐγενήθ. P75et al.); but in 3:6 the imagery is complex, involving a maternal aspect in vs. 4. W. ἀπό (En 15:8 οἱ γίγαντες οἱ γεννηθέντες ἀπὸ τ. πνευμάτων κ. σαρκός) ἀφʼ ἑνὸς ἐγεννήθησαν they were fathered by one man Hb 11:12 (numerous edd. ἐγενήθησαν). ἐκ πορνείας οὐ γεγεννήμεθα (v.l. ἐγεννήθημεν) J 8:41 (cp. StudPal XX, 4, 30 ἐξ ἀγράφων γάμων γεγεννῆσθαι). ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος you’re a born sinner, totally! 9:34.—Lk 1:35 (where mng. 2 is also prob. [as in τὸ γεννώμενον Philo, Plant. 15]. S. AFridrichsen, SymbOsl 6, 1928, 33–36; HAlmqvist, Plut. u. d. NT ’46, 60f).

ⓑ by exercising the role of a parental figure, ext. of 1a (Philo, Leg. ad Gai. 58 μᾶλλον αὐτὸν τῶν γονέων γεγέννηκα), of a teacher on pupils ἐν Χ. Ἰ. διὰ τοῦ εὐαγγελίου ὑμᾶς ἐγέννησα I became your father as Christians through the gospel 1 Cor 4:15; Phlm 10 (s. Ltzm. and JWeiss on 1 Cor 4:15; ADieterich, Mithraslit. 1903, 146ff).—Pass. ἐκ (τοῦ) θεοῦ γεννᾶσθαι J 1:13 (on the rdg. of the Lat. ms. b, s. JPryor, NovT 27, ’85, 296–318); 1J 2:29; 3:9; 4:7; 5:1, 4, 18. On γεννᾶσθαι ἐξ ὕδατος κ. πνεύματος J 3:5 cp. 1QS 4:20–22 and s. YYadin, JBL 74, ’55, 40–43. Also ἄνωθεν γ. J 3:3, 7. πᾶς ὁ ἀγαπῶν τὸν γεννήσαντα ἀγαπᾷ τὸν γεγεννημένον ἐξ αὐτοῦ everyone who loves the father (=God) loves the child (=Christ or one’s fellow Christian) 1J 5:1 (on γεννᾶσθαι ἐκ θεοῦ s. Hdb. on J 3:3 and 1J 3:9 and the sources and lit. listed there; s. also παλιγγενεσία). Cp. σήμερον γεγέννηκά σε (Ps 2:7) 1 Cl 36:4; GEb 18, 37; Ac 13:33 (held by some to have been the orig. rdg. Lk 3:22 v.l.; s. JHillmann, Die Kindheitsgesch. Jesu nach Lucas: Jahrbücher f. Protestantische Theologie 17/2, 1891, 192–261; HUsener, D. Weihnachtsfest² 1911, 38ff); Hb 1:5; 5:5.

② to give birth to, bear (Aeschyl., Suppl. 48; X., De Rep. Lac. 1, 3; Lucian, Sacrif. 6; Plut., Mor., 3c; Ps.-Callisth. 1, 9, 2 ἐκ θεοῦ γεννήσασα παῖδα=a woman who has borne a child to a god; BGU 132 II, 5; Judg 11:1 B; Is 66:9; 4 Macc 10:2) Lk 1:13, 57; 23:29; J 16:21 w. τίκτειν; AcPl Ha 8, 28 εἰς δουλείαν γεννῶσα who bears children for slavery Gal 4:24. Pass. be born (ἐκ παρθένου Did., Gen. 96, 13) ἐγεννήθη Μωϋσῆς Ac 7:20; cp. Hb 11:23. γεγεννημένος ἐν Ταρσῷ Ac 22:3; μήπω … γεννηθέντων Ro 9:11; πρὶν ἡμᾶς γεννηθῆναι before we were born 1 Cl 38:3. εἰς τὸν κόσμον come into the world J 16:21; Mt 2:1, 4; 19:12; 26:24 (=1 Cl 46:8); Mk 14:21 (cp. En 38:2); Lk 1:35 (1a is also prob.; a v.l. adds ἐκ σοῦ, which can be rendered ‘the child to whom you give birth’). ἐκ Μαρίας ἐγεννήθη AcPlCor 1:14; 2:5 (cp. Mt 1:16); J 3:4; 9:2, 19f, 32; IEph 18:2; ITr 11:2; ἀληθῶς γ. be in fact born (in opp. to Docetism) 9:1. γεγεννημένα (v.l. γεγενημένα) εἰς ἅλωσιν 2 Pt 2:12. εἰς τοῦτο for this purpose J 18:37. διάλεκτος ἐν ᾑ ἐγεννήθημεν the language in which we were born i.e., which we have spoken fr. infancy Ac 2:8. ἐγὼ δὲ καὶ γεγέννημαι but I was actually born a Roman citizen 22:28. οὗτος ἐγεννήθη βασιλεύς born a king GJs 20:4 codd. γεννῶνται και γεννῶσιν Lk 20:34 v.l.

③ to cause someth. to happen, bring forth, produce, cause, fig. of various kinds of production (Pla. et al.; Polyb. 1, 67, 2 στάσις ἐγεννᾶτο; Philo, De Jos. 254; Jos., Ant. 6, 144) 2 Ti 2:23.—γ. καρπόν produce fruit (Philo, Op. M. 113) ITr 11:1. Forged writing γεγεννημένον for γεγενημένον GJs 24:3.—B. 280. DELG s.v. γίγνομαι p. 222. M-M. TW.

Κυρηναῖος, ου, ὁ (s. next entry; Hdt. et al.; OGI 767, 31; Michel 897, 26; PPetr I, 16 [1], 3; 22 [1], 3; 2 Macc 2:23; Joseph.) a Cyrenian (s. Κυρήνη) with the article Ac 13:1 (Socrates, Ep. 28, 1 Θεόδωρος ὁ Κ.; Athen. 7, 14 p. 281c). Without the article Mk 15:21; Lk 23:26 (Diod S 11, 84, 1 Πολύμναστος Κυρηναῖος).—Adj. ἄνθρωπος Κ. Mt 27:32. ἄνδρες Κ. Ac 11:20. In Jerusalem the Cyrenian Jews had a synagogue, either for themselves alone, or together w. other Jews of the Diaspora 6:9 (Schürer II 428; III 60f).—BZimolong, BZ 21, ’33, 184–88; EBishop, ET 51, ’39/40, 148–53; WBarclay, ET 72, ’60, 28–31.

Κυρήνη, ης, ἡ (s. next entry; Pind., Hdt. et al.; ins; 1 Macc 15:23; Jos., Bell. 7, 437–46, Ant. 14, 114–18; SibOr 5, 198) Cyrene, capital city of the N. African district of Cyrenaica (Pentapolis); from 27 B.C. Cyrenaica was combined w. Crete as a senatorial province, and ruled by a proconsul. Cyrene was an old Greek colony, and many Jews settled there (Schürer III 60f). τὰ μέρη τῆς Λιβύης τῆς κατὰ Κυρήνην the parts of Libya near Cyrene, i.e. Libya Cyrenaica Ac 2:10.—LMalten, Kyrene 1911; Italian researches: RivFil, n.s. 6, fasc. 2; 3, 1928; UvWilamowitz, Kyrene 1928; PRomanellis, La Cirenaica Romana ’43; EKirsten, Nordafrikanische Stadtbilder ’61, 39ff; Pauly-W. XII, 156ff; Kl.-Pauly III 410ff; BHHW II, 1034; PECS 253–55; OEANE II 97f.—M-M.

νέος, α, ον (Hom.+; ins, pap, LXX, TestSol; TestAbr A 2 p. 78, 27 [Stone p. 4]; Test12Patr; JosAs 29:11 cod. A [p. 85, 15 Bat. comp.]; ApcEsdr 5:5 p. 29, 29 Tdf.; ApcSed 16:2; AscIs 3:3 [comp.]; Philo, Joseph.; apolog. exc. Ar.) comp. νεώτερος.

① pert. to being in existence but a relatively short time, new, fresh

ⓐ of things ν. φύραμα fresh dough w. no leaven in it; symbolically of Christians 1 Cor 5:7 (s. φύραμα, ζύμη). Also ν. ζύμη of Christ IMg 10:2. οἶνος ν. new wine (Simonides 49 D.; Diocles 141 p. 184, 14; POxy 729, 19; 92, 2; 3; Sir 9:10), which is still fermenting Mt 9:17; Mk 2:22; Lk 5:37f; (opp. παλαιὸς οἶ. old, aged wine: schol. on Pind., O. 9, 74f [49]) vs. 39.—HImmerwahr, New Wine in Ancient Wineskins: Hesperia 61, ’92, 121–32.

ⓑ fig., of Christ πάντοτε νέος ἐν ἁγίων καρδίαις γεννώμενος he is ever born anew in the hearts of God’s people Dg 11:4 (Diod S 3, 62, 6 of Dionysus, who was torn to pieces but later joined together again by Demeter: ἐξ ἀρχῆς νέον γεννηθῆναι).

② pert. to being superior in quality or state to what went before, new of pers. ἐνδύσασθαι τὸν ν. (ἄνθρωπον) put on the new person Col 3:10. διαθήκη ν. the new covenant (διαθήκη 2; λόγος Mel., P. 6, 44) Hb 12:24.

③ pert. to being in the early stages of life, young

ⓐ as adj.

α. positive (Appian, Bell. Civ. 5, 136 §566 νέος ἀνήρ; PsSol 2:8; 17:11; Philo, Post. Cai. 109; Jos., Ant. 8, 23; Jerus. ins: SEG VIII, 209 [I A.D.]) ὁλοτελῶς νέον εἶναι be completely young Hv 3, 13, 4. Also of animals μόσχος νέος a young ox or calf 1 Cl 52:2 (Ps 68:32).

β. mostly comp.: ὁ νεώτερος υἱός the younger son (Gen 27:15; cp. Philo, Sacr. Abel. 42; Jos., Ant. 12, 235, in all these pass. in contrast to πρεσβύτερος as Lk 15:25) Lk 15:13; cp. vs. 12; 13:5 (Gen 48:14). τὴν ὄψιν νεωτέραν ἔχειν have a more youthful face Hv 3, 10, 4; 3, 12, 1. ὡσεὶ νεώτερος ἐγεγόνειν I felt young again Hs 9, 11, 5. On the other hand, the comp. sense is scarcely felt any longer 3, 10, 5; 3, 13, 1. Likew. in νεώτεραι χῆραι 1 Ti 5:11; cp. vs. 14, where the noun is to be supplied fr. context. Sim. J 21:18 (cp. Ps 36:25).

ⓑ as subst.

α. positive (οἱ) νέοι the young people (X., Cyr. 5, 1, 25; Diod S 14, 115, 3; 2 Macc 5:13; 6:28; 15:17; Jos., C. Ap. 2, 206; Just., A I, 54, 1; Tat. 32, 2; Ath. 34, 1; on the non-technical sense s. CForbes, NEOI ’33, 5 n. 17) w. οἱ πρεσβύτεροι (s. πρεσβύτερος 1a) 1 Cl 1:3; 3:3; 21:6. σκοπὸν πᾶσι τοῖς νέοις τιθέναι set a goal for all the young people 2 Cl 19:1 (οἱ νέοι for young people of both sexes: Nicetas Eugen. 8, 187 H.). AcPl Ox 6, 23 (restored=Aa 1, 242, 2)—αἱ νέαι the young women Tit 2:4.

β. comp., mostly with little comp. force (POxy 298, 29; TestSol 1:2 L, 3 L, 4 L; Jos., Ant. 15, 407): οἱ νεώτεροι young men (Diod S 14, 113, 3 [alternating with οἱ νέοι, and with no difference in mng. 14, 115, 3, as 18, 46, 3 οἱ πρεσβύτεροι … οἱ νεώτεροι beside 4 οἱ πρεσβύτεροι … οἱ νέοι]; 2 Macc 5:24; Just., D. 131, 6; MartIs 3:3 [Denis p. 112, Amh.] sg.) Ac 5:6; 1 Ti 5:1 (s. on πρεσβύτερος 1a); Tit 2:6; Pol 5:3. Opp. πρεσβύτεροι 1 Pt 5:5 (X., An. 7, 4, 5; Timaeus Hist.: 566 Fgm. 11a Jac. διακονεῖν τοὺς νεωτέρους τοῖς πρεσβυτέροις; Dio Chrys. 78 [29], 21; Demosth., Ep. 2, 10; EpArist 14; Philo, Spec. Leg. 2, 226; Jos., Ant. 3, 47; PParis 66, 24 πρεσβύτεροι καὶ ἀδύνατοι καὶ νεώτεροι; Plut., Mor. 486 F. On the other hand, also the ins of Ptolemais APF 1, 1901, 202 no. 4, 15 οἱ νεώτεροι καὶ οἱ ἄλλοι πολῖται. On νεώτεροι as t.t. s. Forbes, [α above] 60f; Schürer III 103). (αἱ) νεώτεραι young(er) women 1 Ti 5:2.—ὁ νεώτερος beside ὁ μείζων Lk 22:26 has the force of a superlative (cp. Gen 42:20); this is influenced by the consideration that the youngest was obliged to perform the lowliest service (cp. Ac 5:6).

④ a person beginning to experience someth., novice, subst. νέοι ἐν τῇ πίστει Hv 3, 5, 4.

⑤ The well-known city name (quotable Hdt.et al.) is prob. to be written Νέα πόλις (cp. SIG 107, 35 [410/409 B.C.] ἐν Νέαι πόληι; Meisterhans³-Schw. p. 137; PWarr 5, 8 [154 A.D.]; Diod S 20, 17, 1 Νέαν πόλιν; 20, 44, 1 ἐν Νέᾳ πόλει; Jos., Bell. 4, 449. Even in 247 A.D. τῆς Νέας πόλεως is found in pap [PViereck, Her 27, 1892, 516 II, 29f]; W-S. §5, 7i; Mlt-H. 278; Hemer, Acts 113) acc. Νέαν πόλιν Ac 16:11 (v.l. Νεάπολιν); IPol 8:1 (where, nevertheless, Νεάπολιν is attested and customarily printed). In both places our lit. means by Neapolis (New City, mod. Kavala) the harbor of Philippi in Macedonia (Ptolem. 3, 13; Strabo 7, Fgm. 36 p. 331; Appian, Bell. Civ. 4, 106 §446; Pliny, NH 4, 42 p. 58 Detl.; s. PECS 614; PCollart, Philippes ’37, 102–32, esp. p. 104).—RHarrisville s.v. καινός; Kl. Pauly IV 29f; B. 957f. Schhmidt, Syn. II 94–123 (Syn. of καινός). DELG. M-M. EDNT. TW.

οὐδείς, οὐδεμία, οὐδέν (Hom.+.—The forms οὐθείς [Hs 9, 5, 6], οὐθέν [Lk 23:14; Ac 15:9; 19:27; 26:26; 1 Cor 13:2; Hm 4, 2, 1], οὐθενός [Lk 22:35; Ac 20:33 v.l.; 2 Cor 11:9] for which οὐδ-is freq. read as v.l. in mss. and edd., appear in the lit. since Aristotle [Jos., Ant. 5, 250; 6, 47 al.], in ins [Meisterhans³-Schw. 258f], and in pap [Mayser 181f], PStras II, 125, 4 [5/4 B.C.]; on the forms s. B-D-F §33; W-S. §5, 27f and note 62; Mlt-H. 111f; JWackernagel, Hellenistica 1907, 23; New Docs 2, 83; 4, 164f.—The LXX usage in Thackeray p. 58–62).

① as an adj. no οὐδεὶς προφήτης Lk 4:24. Cp. 16:13. παροιμία οὐδεμία J 16:29. Cp. 18:38; Ac 25:18; 27:22. οὐδὲν εἴδωλον 1 Cor 8:4a. οὐδὲν χρείαν ἔχω Rv 3:17. Cp. J 10:41. οὐδεὶς ἄλλος (UPZ 71, 15 [152 B.C.]) 15:24.—οὐδεμία ἐκκλησία … εἰ μὴ ὑμεῖς Phil 4:15.—W. other negatives: οὐ … οὐδεμίαν δύναμιν Mk 6:5.

② as a subst.

ⓐ οὐδείς no one, nobody Mt 6:24; 8:10; 9:16; Mk 2:21f; 5:4; 7:24; Lk 5:36f, 39; J 1:18 (οὐδεὶς πώποτε as PGM 5, 102 Osiris, ὸ̔ν οὐδεὶς εἶδε πώποτε; Jos., C. Ap. 2, 124); Ro 14:7b; 1 Cor 2:11; 3:11 and oft.—W. partitive gen. (Epict. 4, 1, 3 οὐδεὶς τ. φαύλων; Jos., Ant. 3, 321 οὐδεὶς τ. ἱερέων; Just., D. 16, 3 οὐδεὶς γὰρ ὑμῶν; Tat. 6:1 οὐδεμία τῶν ψυχῶν) οὐδεὶς ἀνθρώπων no one at all Mk 11:2. Cp. Lk 14:24. οὐδεὶς τ. ἀνακειμένων J 13:28. τῶν λοιπῶν οὐδείς none of the others Ac 5:13. οὐδ. ὑμῶν 27:34 (Diod S 14, 65, 2 οὐδεὶς ἡμῶν). Cp. Ro. 14:7a. Instead of the part. gen. we may have ἐκ (Jos., Bell. 7, 398) Lk 1:61; J 7:19; 16:5.—οὐδεὶς … εἰ μή no one … except Mt 11:27; 17:8; Mk 10:18; Lk 10:22; 18:19; J 14:6; 1 Cor 1:14; 8:4b; Rv 2:17; 14:3; 19:12. οὐδεὶς ἐξ αὐτῶν ἀπώλετο εἰ μή J 17:12.—Also οὐδεὶς … ἐὰν μή J 3:2; 6:44, 65. Used w. other negatives (Appian, Samn. 11 §4 οὐδένα λαβεῖν οὐδέν, οὔτε … οὔτε=nobody accepted anything, neither … nor) οὐ … οὐδείς (Appian, Bell. Civ. 1. 19 §80=nobody; Diog. L. 1, 53) Mt 22:16; Mk 3:27; 5:37; 12:14; Lk 8:43; J 8:15; 18:31; Ac 4:12; 1 Cor 6:5. οὓς δέδωκάς μοι οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα J 18:9. οὐκέτι … οὐδείς Mk 9:8. οὐδεὶς οὔπω no one yet Lk 23:53 (v.l. οὐδέπω); οὐδεὶς οὔπω ἀνθρώπων Mk 11:2. οὐδέπω οὐδείς J 19:41; Ac 8:16. οὐδεὶς οὐκέτι Mk 12:34; Rv 18:11. οὐδὲ ἁλύσει οὐκέτι οὐδείς Mk 5:3.—οὐδενὶ οὐδέν 16:8 (Appian, Liby. 128 §613 οὐδὲν οὐδείς=no one [set fire to] anything [ruling out all exceptions]; Just., D. 44, 2 οὐδεὶς γὰρ οὐδέν … οὐδαμόθεν λαβεῖν ἔχει. For lit. on the silence of women s. FNeirynck, Evangelica ’82, 247–51). Cp. Lk 9:36. οὐδὲ … οὐδείς J 5:22.

ⓑ οὐδέν nothing

α. lit. οὐδὲν ἀδυνατήσει ὑμῖν Mt 17:20. Cp. 10:26; 26:62; 27:12; Mk 7:15; J 1:3 v.l. Foll. by partitive gen. Lk 9:36b; 18:34; Ac 18:17; Rv 3:17 v.l. (Mussies 183). Foll. by εἰ μή nothing but Mt 5:13; 21:19; Mk 9:29; 11:13. οὐδὲν ἐκτὸς ὧν nothing but what Ac 26:22. οὐδὲν αὐτοῦ διεφθάρη no part of (Jonah) was damaged AcPlCor 2:30. Used w. other negatives: οὐ … οὐδέν Mk 14:60f; 15:4; Lk 4:2; J 3:27 v.l. (for οὐδὲ ἕν); 5:30; 9:33; 11:49. οὐ … οὐδενὶ τούτων 1 Cor 9:15a. οὐ … οὐδέν, ἄν (=ἐὰν) μή J 5:19. οὐκέτι … οὐδέν Mk 7:12; 15:5; Lk 20:40. οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσει Lk 10:19 (s. ἀδικέω 2).

β. nonliterally worthless, meaningless, invalid (X., Cyr. 6, 2, 8; Diod S 14, 35, 5; Dio Chrys. 4, 60; 15 [32], 101 οὐδέν ἐστι=it means nothing, is unimportant; Tat. 27, 2 τῶν πολλῶν θεῶν ἡ ὁμήγυρις οὐδέν ἐστιν ‘the assembly of many gods amounts to nothing’) ὸ̔ς ἂν ὀμόσῃ ἐν τ. ναῷ, οὐδέν ἐστιν (the oath of) one who who swears by the temple is not binding Mt 23:16, 18. Cp. J 8:54; 1 Cor 7:19ab. εἰ καὶ οὐδέν εἰμι 2 Cor 12:11b. οὐθέν εἰμι 1 Cor 13:2 ([Tat. 26, 3 οὐδέν ἐστε] on the neut. referring to a masc. subj. s. B-D-F §131; Rob. 751).—Ac 21:24; 25:11.—γενέσθαι εἰς οὐδέν 5:36. εἰς οὐδὲν δὲ συνέβη τελευτῆσαι τὴν τάξιν αὐτῶν ultimately the (angels’) status was terminated Papias (4). εἰς οὐθὲν λογισθῆναι Ac 19:27. Antonym τίς 2.

γ. the acc. οὐδέν in no respect, in no way (Dio Chrys. 52 [69], 6; Just., D. 14, 1 οὐδὲν ὑμῖν χρήσιμοι; 68, 1 οὐδὲν ἂν βλαβείην.—B-D-F §154; 160; Rob. 751) οὐδὲν διαφέρει (the heir) differs in no respect Gal 4:1. οὐθὲν διέκρινεν Ac 15:9. Ἰουδαίους οὐδὲν ἠδίκηκα 25:10; cp. Gal 4:12. οὐδὲν ὑστέρησα 2 Cor 12:11a. οὐδὲν ὠφελοῦμαι 1 Cor 13:3. οὐδὲν γάρ σε ταῦτα ὠφελήσει AcPl Ha 2, 23. ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν J 6:63. οὐδὲν οὐδενὸς χρῄζει εἰ μή (the Lord) requires nothing at all, except 1 Cl 52:1. οὐδὲν ἥμαρτεν Μάρκος οὕτως ἔνια γράψας ὡς ἀπεμνημόνευσεν Mark was not at fault in recording some things as he remembered them Papias (2:15). On οὐδέν μοι διαφέρει Gal 2:6 s. διαφέρω 3.—W. the same mng. ἐν οὐδενί Phil 1:20.—Somet. the later usage οὐδέν = οὐ (Aristoph., Eccl. 644; Dionys. Hal. [Rdm. 32, 5]; Epict. 4, 10, 36; POxy 1683, 13; BGU 948, 13) suggests itself, e.g. Ac 18:17; Rv 3:17.—M-M. Sv.

σάββατον, ου, τό (שַׁבָּת) dat. pl. σάββασιν (Meleager : Anth. Pal. 5, 160; 1 Macc 2:38; Jos., Vi. 279, Ant. 16, 163; Just., D. 27, 5; 29, 3) always in NT except that a v.l. at Mt 12:1 and 12 acc. to codex B has σαββάτοις (so usu. LXX [Thackeray 35]; Jos., Bell. 1, 146, Ant. 3, 294. See W-S. §8, 12; B-D-F §52; Mlt-H. 128; MBlack, BRigaux Festschr. ’70, 60f.—The word is found Plut. et al.; pap, LXX; En 10:17; Philo, Joseph.)

ⓐ sing. (τὸ) σάββατον (Nepualius [I A.D.] ed. W Gemoll, Progr. Striegau 1884, 53; LXX; Philo, Cher. 87; Jos., Ant. 3, 143; 255; Just., D. 8, 4 al.) Mt 12:8; Mk 2:27f (Alex. Aphr., Eth. Probl. 10, II 2 p. 130, 34ff ὁ ἄνθρωπος τῶν ἀρετῶν χάριν, ἀλλʼ οὐκ ἔμπαλιν [=vice versa]); 6:2; 15:42 v.l.; 16:1; Lk 6:5; 23:54; J 5:9f; 9:14; B 15:1a, 3; GPt 2:5 al. ἁγιάζειν τὸ ς. B 15:1b (s. 2 Esdr 23:22). βεβηλοῦν τὸ ς. Mt 12:5b; λύειν τὸ ς. J 5:18 (s. λύω 4). τηρεῖν τὸ ς. 9:16 (cp. Just., D. 10, 3). σαββατίζειν τὸ ς. (cp. Lev 23:32) Ox 1, 9f (GTh 27) φυλάσσειν τὸ ς. (s. Ex 31:13f; Lev 19:3; Just., D. 8, 4) B 15:2, s. vs. 3. On the Sabbath (s. B-D-F §200, 3; Rob. 523): ἐν τῷ σαββάτῳ (2 Esdr 23:15a, 16) Lk 6:7; J 19:31a; ἐν σαββάτῳ (2 Esdr 20:32b) Mt 12:2; Lk 6:1; J 5:16; 7:22f; τῷ σαββάτῳ Lk 6:4 D (Unknown Sayings, 49–54); 6:9; 13:14a, 15; 14:3; τῷ σαββάτῳ ἐπερχομένης τῆς κυριακῆς AcPl Ha 3, 8. σαββάτῳ (Jos., Bell. 2, 456) Mt 24:20 (s. Boll 134, 1); Lk 14:1; J 6:59 v.l.; ἐν ἑτέρῳ ς. Lk 6:6; τῷ ἐρχομένῳ ς. Ac 13:44; ἐν τῇ ἡμέρᾳ τοῦ ς. (cp. Jer 17:21f) Lk 14:5 v.l.; ἐν ἡμέρᾳ τοῦ ς. (2 Esdr 20:32a; 23:15b; cp. Cyranides p. 79, 11 ἐν ἡμ. σαββάτου) Lk 14:5; τῇ ἡμέρᾳ τοῦ ς. Lk 13:14b, 16. In the acc. of duration of time (B-D-F §161, 2) τὸ σάββατον throughout the Sabbath Lk 23:56. κατὰ πᾶν ς. (on) every Sabbath Ac 13:27; 15:21; 18:4; εἰς τὸ μεταξὺ ς. on the following Sabbath 13:42. ἡ ἡμέρα πρὸ σαββάτου Lk 23:54 D.—σάββατον μέγα Great Sabbath MPol 8:1; 21:1; cp. J 19:31b (s. ESchwartz, Christl. u. jüd. Ostertafeln: AGG VIII/6, 1905, 127). ς. τὸ λεγόμενον πρῶτον the so-called first Sabbath PtK 2, p. 14, 28.—On σαββάτου ὁδός a Sabbath day’s journey Ac 1:12 s. ὁδός 2.

ⓑ pl.

α. of more than one Sabbath (2 Ch 31:3; Ezk 46; 3; Jos., Ant. 13, 252; Just., D. 10, 3 al.) σάββατα τρία Ac 17:2. B 15:8a (Is 1:13), b.

β. τὰ σάββατα for a single Sabbath day (PCairZen 762, 6 [III B.C.]; Plut., Mor. 169c; 671e τὴν τῶν σαββάτων ἑορτήν; 672a; Ex 20:10; Lev 23:32 al.; Philo, Abr. 28 τὴν ἑβδόμην, ἣν Ἑβραῖοι σάββατα καλοῦσιν; Jos., Ant. 1, 33; 3, 237; 12, 259; 276.—B-D-F §141, 3 ; Rob. 408; ESchwyzer, ZVS 62, ’35, 1–16; ASchlatter, Mt 1929, 393) ὀψὲ σαββάτων Mt 28:1a (s. ὀψέ 3). Also prob. Col 2:16. ἡ ἡμέρα τῶν σαββάτων (Ex 20:8; 35:3; Dt 5:12; Jer 17:21f; Jos., Ant. 12, 274; Just., 27, 5) Lk 4:16; Ac 13:14; 16:13; Dg 4:3. (ἐν) τοῖς σάββασιν on the Sabbath (Jos., Vi. 279 τοῖς σάββασιν, Ant. 13, 252 v.l. ἐν τοῖς σάββασιν) Mt 12:1, 5, 10–12; Mk 1:21; 2:23, 24; 3:2, 4; Lk 4:31; 6:2; 13:10. ἡ περὶ τὰ σάββατα δεισιδαιμονία fanatical veneration of the Sabbath Dg 4:1 (only extreme danger to human life can cause the Sabbath law to be suspended: Synes., Ep. 4 p. 162bc). τὰ σάββατα the Sabbath feasts B 2:5 (Is 1:13).—JMeinhold, Sabbat u. Woche im AT 1905, Sabbat u. Sonntag 1909; JHehn, Siebenzahl u. Sabbat bei den Babyloniern u. im AT 1907, Der israelit. Sabbat 1909, Zur Sabbatfrage: BZ 14, 1917, 198–213; EMahler, Der Sabbat: ZDMG 62, 1908, 33–79, Handbuch der jüd. Chronologie 1916; GBeer, Schabbath1908; WNowack, Schabbat 1924; MWolff, Het ordeel der helleensch-romeinsche schrijvers over … den Sabbath: TT 44, 1910, 162–72; ELohse, Jesu Worte über den Sabbat, Beih. ZNW 26, ’60, 79–89; Moore, Judaism s. ind.; Schürer II 424–27; 447–54; 467–75. S. also κυριακός, end.

② a period of seven days, week

ⓐ sing. δὶς τοῦ σαββάτου two days (in) a week Lk 18:12. πρώτῃ σαββάτου on the first day of the week (Sunday) Mk 16:9. κατὰ μίαν σαββάτου every Sunday 1 Cor 16:2. πρωὶ̈ μιᾶς σαββάτου early on Sunday morning Mk 16:2 D.

ⓑ pl. (ἡ) μία (τῶν) σαββάτων (i.e. ἡμέρα) the first day of the week Mt 28:1b (Just., D. 41, 4; s. Dalman, Gramm. 247; SKrauss, Talm. Archäologie II 1911, 428f; PGardner-Smith, JTS 27, 1926, 179–81); Mk 16:2; Lk 24:1; J 20:1, 19; Ac 20:7; 1 Cor 16:2 v.l. Judeans fast δευτέρᾳ σαββάτων καὶ πέμπτῃ on the second and fifth days of the week (Monday and Thursday) D 8:1 (s. νηστεύω and the lit. there).—ESchürer, Die siebentägige Woche im Gebr. der christl. Kirche der ersten Jahrhunderte: ZNW 6, 1905, 1–66; FColson, The Week 1926; FBoll, Hebdomas: Pauly-W. VII/2, 1912, 2547–48; RNorth, The Derivation of ‘Sabbath’, Biblica 36, ’55, 182–201; WRordorf, Sunday, tr. AGraham, ’68; BHHW III 1633–35; TRE III 608.—B. 1005. DELG s.v. σάββατα. M-M. EDNT. TW.

τάσσω fut. τάξω LXX; 1 aor. ἔταξα; perf. τέταχα. Mid.: 1 aor. ἐταξάμην. Pass.: aor. ptc. n. sg. ταχθέν EpJer 61, pl. ταγέντα (TestJob 16:3); pf. τέταγμαι, ptc. τεταγμένος (Pind., Aeschyl., Pre-Socr., Hdt.+)

① to bring about an order of things by arranging, arrange, put in place

ⓐ of an authority structure pass. αἱ οὖσαι (ἐξουσίαι) ὑπὸ θεοῦ τεταγμέναι εἰσίν the (structures of authority) presently existing are put in place by God Ro 13:1 (cp. IAndrosIsis, Kyme on the role of Isis in ordering a variety of social, political, and economic structures; some interpret as metonymy for officeholders, cp. Da 4:37b; Horace, Odes 1, 12, 13–16; 49–52; Vergil, Ecl. 3, 60f); of established authority in contrast to a rabble MPol 10:2 (τάσσεσθαι ὑπό τινος as here, Eur., Iph. A. 1363; X., An. 1, 6, 6; 2, 6, 13; Simplicius In Epict. p. 60, 19 Düb. τεταγμένοι ὑπὸ θεοῦ).

ⓑ of a pers. put into a specific position, used w. a prep. τάσσειν τινὰ ἐπί τινος put someone over or in charge of someone or someth. (Polyb. 5, 65, 7; ins; Mitt-Wilck. I/2, 11, 51 [II B.C.]; PRev 51, 9 [III B.C.]) pass. (Arrian, Anab. 3, 6, 7 ἐπὶ πῶν χρημάτων=in charge of the finances; En 20:5; Jos., Ant. 2, 70; 7, 370.—ἐπί τινι Ath. 24, 3) ἐφʼ ἧς (i.e. the way of light) εἰσὶν τεταγμένοι φωταγωγοὶ ἄγγελοι B 18:1.—On ἄνθρωπος ὑπὸ ἐξουσίαν τασσόμενος Mt 8:9 v.l.; Lk 7:8 s. ἐξουσία 4 (τάσσεσθαι ὑπό τινα ‘be put under someone’s command’ Polyb. 3, 16, 3; 5, 65, 7; Diod S 2, 26, 8; 4, 9, 5; OGI 56, 13 [237 B.C.] τοῖς ὑπὸ τὴν βασιλείαν τασσομένοις; but Just., D. 126, 5 ὑπὸ τῷ πατρί).—τάσσειν τινά εἰς assign someone to a (certain) classification, used also w. an abstract noun (Pla., Rep. 2, 371c, Polit. 289e), pass. belong to, be classed among those possessing ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον Ac 13:48.—τάσσειν ἑαυτὸν εἰς διακονίαν devote oneself to a service (cp. X., Mem. 2, 1, 11 εἰς τὴν δουλείαν ἐμαυτὸν τάττω; Pla., Rep. 2, 371c τάττειν ἑαυτὸν ἐπὶ τὴν διακονίαν ταύτην) 1 Cor 16:15.

② to give instructions as to what must be done, order, fix, determine, appoint (Trag., Hdt. +; ins, pap, LXX; TestJob 17:3; Just., A I, 17, 1 φόρους, A II, 5, 2 νόμον; Ath., R. 14 p. 64, 19 τὰ φύσει τεταγμένα)

ⓐ act. and pass., foll. by acc. w. inf. (X., An. 3, 1, 25) Ac 15:2; 18:2 v.l. περὶ πάντων ὧν τέτακταί σοι ποιῆσαι concerning everything that you have been ordered to do 22:10 (cp. X., Resp. Lac. 11, 6). ὁ τεταγμένος ὑπʼ αὐτοῦ δρόμος the course which has been fixed by him (i.e. by God) 1 Cl 20:2 (cp. Philo, Poster. Cai. 144, Rer. Div. Her. 97 τεταγμέναι περίοδοι ἀστέρων). κατὰ καιροὺς τεταγμένους at appointed times 40:1 (cp. Polyb. 17, 1, 1).

ⓑ mid.=act. (Hdt. et al.; 2 Km 20:5) εἰς τὸ ὄρος οὗ ἐτάξατο αὐτοῖς ὁ Ἰησοῦς (i.e. πορεύεσθαι) Mt 28:16. ταξάμενοι αὐτῷ ἡμέραν ἦλθον they set a day for him and came Ac 28:23 (τασς. ἡμέραν as Polyb. 18, 19, 1; Jos., Ant. 9, 136).—DELG. M-M. TW.

I. φοῖνιξ/φοίνιξ, ικος, ὁ(‘the date-palm’; its fruit JosAs 4:4)

① the Phoenix dactylifera, date-palm, palm tree (Hom. et al.; pap, LXX; En 24:4; TestNapht 5:4; EpArist 63; Demetr.: 722 Fgm. 4 Jac.; Joseph.); at one time evidently a common tree in Palestine, since it is oft. depicted on coins; esp. common in Jericho (and still plentiful at the time of the Crusades), the ‘city of palms’ (Jos., Ant. 14, 54; 15, 96); τὰ βάϊα τῶν φοινίκων the branches of palm-trees, the palm-branches J 12:13 (precisely stated; s. βάϊον and HBornhäuser, Sukka ’35, 106f).—TFischer, Die Dattelpalme 1881; JTaglicht, Die Dattelpalme in Paläst.: AdSchwarz Festschr. 1917, 403–16; ILöw, Die Flora der Juden II 1924, 306–62; Zohary 60f; Pauly-W. XX 386–404; Kl. Pauly IV 801f; BHHW I 323f.

② frond of the date-palm, palm-branch, palm-leaf (Arist., Eth. Magn. 1, 34, 1196a, 36 ὁ λαβὼν τὸν φ. ἐν τοῖς ἀγῶσιν; 2 Macc 10:7; 14:4; Philo, Agr. 112, Deus Imm. 137 φ. τ. νίκης) φοίνικες ἐν τ. χερσὶν αὐτῶν Rv 7:9. στέφανοι ἐκ φοινίκων γεγονότες wreaths made of palm-leaves Hs 8, 2, 1.—DELG s.v. 3 φοῖνιξ. M-M.

II. φοῖνιξ/φοίνιξ, ικος, ὁthe phoenix, the fabulous bird of Egypt (since Hes., Fgm. 171 Rzach³=Fgm. 304 Merkelbach-West [Oxf. T.]; Hdt. 2, 73; Artem. 4, 47; Achilles Tat. 3, 25; PGM 5, 253; 12, 231; GrBar 6:10; 7:5; SibOr 8, 139; Celsus 4, 98; s. RKnopf, Hdb. exc. on 1 Cl 25) 1 Cl 25:2.—FSchöll, Vom Vogel Phönix 1890; FZimmermann, Die Phönixsage: ThGl 4, 1912, 202–23; THopfner, D. Tierkult der alten Ägypter: Denkschr. der Wiener Ak. 1914; JHubeaux/MLeroy, Le mythe du P. dans les litt. grecque et latine ’39; RClark, Origin of the Phoenix: University of Birmingham Historical Journal 2, ’49/50, 1ff; 105ff.; RvdBroek, The Myth of the Phoenix acc. to Class. and Early Christian Trad. ’72. Roscher III/2, 3450–72: Phönix; Pauly-W. XX 414–23; Kl. Pauly IV 799f; DACL XIV 682–91; Lexikon der Ägyptologie IV 1030ff.—DELG s.v. 4 φοῖνιξ.

I. φοῖνιξ/φοίνιξ, ικος, ὁ(‘the date-palm’; its fruit JosAs 4:4)

① the Phoenix dactylifera, date-palm, palm tree (Hom. et al.; pap, LXX; En 24:4; TestNapht 5:4; EpArist 63; Demetr.: 722 Fgm. 4 Jac.; Joseph.); at one time evidently a common tree in Palestine, since it is oft. depicted on coins; esp. common in Jericho (and still plentiful at the time of the Crusades), the ‘city of palms’ (Jos., Ant. 14, 54; 15, 96); τὰ βάϊα τῶν φοινίκων the branches of palm-trees, the palm-branches J 12:13 (precisely stated; s. βάϊον and HBornhäuser, Sukka ’35, 106f).—TFischer, Die Dattelpalme 1881; JTaglicht, Die Dattelpalme in Paläst.: AdSchwarz Festschr. 1917, 403–16; ILöw, Die Flora der Juden II 1924, 306–62; Zohary 60f; Pauly-W. XX 386–404; Kl. Pauly IV 801f; BHHW I 323f.

② frond of the date-palm, palm-branch, palm-leaf (Arist., Eth. Magn. 1, 34, 1196a, 36 ὁ λαβὼν τὸν φ. ἐν τοῖς ἀγῶσιν; 2 Macc 10:7; 14:4; Philo, Agr. 112, Deus Imm. 137 φ. τ. νίκης) φοίνικες ἐν τ. χερσὶν αὐτῶν Rv 7:9. στέφανοι ἐκ φοινίκων γεγονότες wreaths made of palm-leaves Hs 8, 2, 1.—DELG s.v. 3 φοῖνιξ. M-M.

II. φοῖνιξ/φοίνιξ, ικος, ὁthe phoenix, the fabulous bird of Egypt (since Hes., Fgm. 171 Rzach³=Fgm. 304 Merkelbach-West [Oxf. T.]; Hdt. 2, 73; Artem. 4, 47; Achilles Tat. 3, 25; PGM 5, 253; 12, 231; GrBar 6:10; 7:5; SibOr 8, 139; Celsus 4, 98; s. RKnopf, Hdb. exc. on 1 Cl 25) 1 Cl 25:2.—FSchöll, Vom Vogel Phönix 1890; FZimmermann, Die Phönixsage: ThGl 4, 1912, 202–23; THopfner, D. Tierkult der alten Ägypter: Denkschr. der Wiener Ak. 1914; JHubeaux/MLeroy, Le mythe du P. dans les litt. grecque et latine ’39; RClark, Origin of the Phoenix: University of Birmingham Historical Journal 2, ’49/50, 1ff; 105ff.; RvdBroek, The Myth of the Phoenix acc. to Class. and Early Christian Trad. ’72. Roscher III/2, 3450–72: Phönix; Pauly-W. XX 414–23; Kl. Pauly IV 799f; DACL XIV 682–91; Lexikon der Ägyptologie IV 1030ff.—DELG s.v. 4 φοῖνιξ.

φωνέω (φωνή) impf. ἐφώνουν; fut. φωνήσω; 1 aor. ἐφώνησα, pass. ἐφωνήθην (Hom.+; ins, pap [though not common in either]; LXX; En 14:8; TestSol 12:3 C; TestJob 27:4; GrBar, Philo, Joseph.)

① to produce a voiced sound/tone, freq. w. ref. to intensity of tone

ⓐ of animals (Aristot.; Anton. Lib. 7, 8; Is 38:14; Jer 17:11; Zeph 2:14) of a cock: crow (Aesop, Fab. 225 H.=268 H-H.; 323b H.=84 H-H. III) Mt 26:34, 74f; Mk 14:30, 68 v.l., 72ab; Lk 22:34, 60f; J 13:38; 18:27.

ⓑ of humans call/cry out, speak loudly, say with emphasis Lk 8:8; sim. [ἐφώ]νει ὁ ἔχων ὦ[τ]α τ[ῶν ἀ]περάντων [ἀ]κο[ύει]ν ἀκουέτω (Jesus) cried out, ‘Let one who has ears to hear the things that are without limits (or that never end) hear/listen’ Ox 1081, 5f (restoration based on the Coptic SJCh 89, 4, s. Borger, GGA 122). φ. (v.l. κράξαν) φωνῇ μεγάλῃ in a loud voice Mk 1:26 (of an evil spirit in a pers.); Lk 23:46; Ac 16:28; Rv 14:18 (w. dat. of the pers. for whom the call is meant; κραυγῇ μεγάλῃ *v.l.). ἐφώνησεν λέγων Lk 8:54; Ac 16:28; Rv 14:18 (of an angel issuing an order; s. PGM 13, 148). Also φωνήσας εἶπεν Lk 16:24; 23:46.

② to use an attribution in speaking of a person, address as ὑμεῖς φωνεῖτέ με• ὁ διδάσκαλος you call me ‘Teacher’ (nom. w. art. as voc.; s. B-D-F §143; 147, 3; Rob. 458; 466) J 13:13.

③ to call to oneself, summon (Tob 5:9) τινά someone (Jos., Vi. 172, Ant. 6, 314) ὁ Ἰησοῦς ἐφώνησεν αὐτούς Mt 20:32. Cp. 27:47; Mk 3:31 v.l. (for καλοῦντες); 9:35; 10:49ab; 15:35; J 1:48; 2:9; 4:16; 11:28a; 18:33; Ac 4:18 D; 9:41; 10:7. τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου J 12:17.—τὰ πρόβατα φωνεῖ κατʼ ὄνομα 10:3 (s. καλέω 1a). Have τινά someone called Mk 10:49c; Lk 16:2; J 9:18, 24; 11:28b. Pass. εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους he said the slaves should be called into his presence Lk 19:15. W. obj. omitted φωνήσαντες ἐπυνθάνοντο they called (someone) and inquired Ac 10:18.

④ to extend hospitality through invitation, invite τινά someone Lk 14:12.—DELG s.v. φωνή. M-M. TW.

ψευδόμαρτυς, υρος, ὁ (accented ψευδομάρτυς L-S-J-M, Mod. Gk. et al.) one who gives false testimony, a false witness (Pla., Gorg. 472b; Aristot., Rhet. ad Alex. 16, 1432a, 6; Heraclides 15; IG V/2, 357, 4; Sus 60f; Philo, Dec. 138; Tat. 25, 3; Mel., P. 93, 700) Mt 26:60; ApcPt 14:29. ψευδομάρτυρες τοῦ θεοῦ (objective gen.) pers. who give false testimony about God 1 Cor 15:15.—On ψευδόμαρτυς and the other compounds of ψευδ(ο)-s. RReitzenstein, NGG 1916, 463ff, Her 52, 1917, 446ff; KHoll, ibid. 301ff; ADebrunner, Griech. Wortbildungslehre 1917, 37; PCorssen, Sokrates 6, 1918, 106–14; B-D-F §119, 5; Mlt-H. 280; 285; further lit. in the Indogerm. Jahrb. 5, 1918, 123f. CBarrett in BRigaux Festschr. ’70, 377–96; ATrites, The NT Concept of Witness ’77, 75f.—DELG s.v. ψεύδομαι and μάρτυς. TW. Sv.