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41 ἀοιδός
A singer, minstrel, bard, Il.24.720, Od.3.270, al., Hes.Th.95, Op.26, Sapph.92, etc.;ἀ. ἀνήρ Od.3.267
;θεῖος ἀ. 4.17
, 8.87, al.;τοῦ ἀρίστου ἀνθρώπων ἀ. Hdt.1.24
;πολλὰ ψεύδονται ἀ. Arist.Metaph. 983a4
: c.gen., γόων, χρησμῶν ἀοιδός, E.HF 110, Heracl. 403; πρᾶτος ἀ., of the cock, Theoc.18.56.2 fem., songstress,πολύϊδρις ἀ. Id.15.97
; of the nightingale, Hes.Op. 208; of the Sphinx, S.OT36, E.Ph. 1507 (lyr.);ἀοιδὸς Μοῦσα Id.Rh. 386
(lyr.).II as Adj., tuneful, musical,ἀοιδοτάταν ὄρνιθα E.Hel. 1109
(lyr.), cf. Theoc.12.7, Call.Del. 252, IG12(2).443.2 [voice] Pass., = ἀοίδιμος, famous,πολλὸν ἀοιδοτέρη Arcesil.
ap. D.L.4.30. -
42 ἄπειμι
A sum), [tense] impf. ἀπῆν (laterἀπήμην POxy.1204.23
(iii A.D.)), [ per.] 2sg. ; [dialect] Ep.ἀπέην Il.20.7
, [ per.] 3pl. ἄπεσαν ib.10.357: [tense] fut. ; [dialect] Ep.ἀπέσσομαι Od.8.150
, [ per.] 3sg. ἀπεσσεῖται ib.19.302:— to be away or far from, c. gen., ὁππότε πάτρης ἧς ἀπέῃσιν ἀνήρ ib. 169, cf. 20.155,al.;ἐὰν δ' ἀπῇ τούτων τὸ χαίρειν S. Ant. 1169
;ἀ. ἀπὸ τῶν ἰδίων Th.1.141
: c. dat., (lyr.), cf. Tr. 393, Hdt.4.1, Th.2.61, etc.: but mostly,2 abs., to be away or absent, and of things, to be wanting, οἵ τ' ὄντες οἵ τ' ἀπόντες, i.e. all that are, every one, S.Ant. 1109; ; of the dead, v.l. in E.Hec. 312; τοῦ θεοῦ ἀπεόντος the god not being counted, Hdt.6.53:—in [ per.] 3pl. [tense] impf., ἀπῆσαν and ἀπῇσαν are freq. confused in codd., as in Th.4.42.------------------------------------A ibo), serving as [tense] fut. of ἀπέρχομαι: inf. ἀπιέναι, in AP11.404 (Lucill.) ἀπίναι:—go away, depart, Od.17.593, al.; οὐκ ἄπει; = ἄπιθι, begone, S.OT 431;ἀπιὼν οἴχεσθαι D.18.65
, Isoc.17.43; ; of soldiers, will retreat,Hdt.
8.60.γ; ἀ. πρὸς βασιλέα desert to him, X.An. 1.9.29; ἀ. πάλιν return, ib.1.4.7, cf. 15; ἄπιτε ἐπὶ τὰ ὑμέτερα αὐτῶν return to your homes, Hdt.6.97;ἄπιμεν οἴκαδε Ar.V. 255
;ἀπῇσαν ἐπ' οἴκου Th.5.36
;εἰς τὴν πατρίδα Arr.Epict.2.23.36
; of the Nile, recede. Hdt.2.108; ἀ. ἐπί τι go in quest of.., X.Cyr.7.5.80; μηνὸς ἀπιόντος, for the common φθίνοντος, Decr. ap. D.18.37, CIG 3658 ([place name] Cyzicus); die, Luc.Tim.15, Philostr.Im.2.9.2 c. acc. cogn., πολλὴν καὶ τραχεῖαν ἀπιέναι (sc. ὁδόν) Pl.Phdr. 272c.3 to be discharged, Hp.Mul.8, al. -
43 ἐκπέταλος
ἐκπέτᾰλος, ον,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκπέταλος
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44 ἐκτείνω
A , etc.:—stretch out,χεῖρ' ἐπ' ἐκφορᾷ νεκροῦ Id.Ch.9
;τὴν χ. ὑπτίαν Ar.Ec. 782
; τὰς χεῖρας ἐπί τι for something, Plb.1.3.6 ; πρός τινα, in sign of friendship, Id.2.47.2 ;πρὸς κέντρα κῶλον A.Pr. 325
;παῖδας ἐπὶ τὴν πυρήν Hdt.2.107
;ἐκεῖσε κἀκεῖσ' ἀσπίδ' ἐ. E.Andr. 1131
;εἰς ἧπαρ ξίφος Id.Ph. 1421
: abs., offer food, Ath.5.186c ; τὰ γόνατ' ἐ. straighten the knees, Ar.V. 1212 ;ἐ. τὰ σκέλη X.An.5.8.14
;νοῦ ἄπο μυρίον ὄμμα IG3.716
;ἐ. νέκυν E.Hipp. 786
; ἓν γὰρ ἐκτενεῖ σ' ἔπος will lay thee prostrate, Id.Med. 585:— [voice] Pass., to be outstretched, lie at length, of sleepers, etc., S.Ph. 858(lyr.) ; , etc.; of countries, etc., extend, Id.Vect.4.3, D.P.40.2 stretch, spread out a net, A.Ch. 991 ; extend the line of an army, E.Heracl. 801, Arr. Tact.5.6 ; λαὸν ἐκτείνοντ' ἄνω (sc. ἑαυτόν) E.Supp. 654 ;στράτευμα X.HG6.5.19
:—[voice] Pass., to be unfolded, smoothed, .II spin out, prolong,πλεῦνα λόγον Hdt. 7.51
;φροίμιον θεοῖς A.Ag. 829
; μακρὰν ἐξέτεινας ib. 916, cf. E.Med. 1351 ;μῆκος λόγου A.Eu. 201
;μείζονα λόγον S.Tr. 679
, etc.; ;τοὺς περιπάτους X.Mem.3.13.5
:—[voice] Pass.,λόγος ἐκταθείς Pl.Lg. 887a
; of Time,πολὺς ἐκτέταται χρόνος S.Aj. 1402
(anap.).III put to the full stretch,ἵππον ἐ. X.Cyr.5.4.5
;ἐ. πάντα κάλων Pl.Prt. 338a
; πᾶσαν προθυμίην ἐ. put forth all one's zeal, Hdt.7.10.η'; τὸν θυμόν And.3.31
;ἅπασαν ἀγωνίαν D.60.30
: metaph. in [voice] Pass., to be on the rack, (lyr.).V intr., draw along, LXXJd.20.37.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκτείνω
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45 ἐμφανής
ἐμφαν-ής, ές,II visible to the eye, manifest,a of persons, S.Tr. 199, etc.; esp. of the gods appearing bodily among men, E.Ba.22, Ar.V. 733, Pl.Alc.2.141a; soὄψις ἐ. ἐνυπνίων A.Pers. 518
; ; ἐ. τινὰ ἰδεῖν see him bodily, S.Aj. 538, cf. Ar. Th. 682; ; πῶς ἂν ὑμὶν ἐμφανὴς.. γενοίμην; how could I make it manifest? Id.Ph. 531; ἐμφανὴς τιμαῖσιν, = ἐμφανῶς τιμώμενος, Id.OT 909 (lyr.); ἐ. ζῷα familiar animals, Epicur.Ep.2p.43U.b as legal term, ἐμφανῆ παρέχειν τινά to produce a person or thing in open court, Antipho 5.36, cf. D.56.38; so ἐμφανῆ καταστῆσαι produce in court, either the property or the vouchers, Id.52.10; ἐμφανῶν κατάστασις, actio ad exhibendum, Is.6.31, D.53.14.c of things, ; ἐ. τεκμήρια visible proofs, Id.El. 1109; ἄλγος ἐ. Pi.Fr. 210;κλαυθμός Hdt.1.111
; μεῖξις ib. 203;Χυμοί Thphr. CP6.3.4
([comp] Sup.); ἐ. κόσμος visible sky, Vett. Val.8.12; τὰ ἐ. κτήματα the actual property, X.HG5.2.10;τοῦ μέλλοντος καὶ μὴ -οῦς Th.3.42
; εἰς τοὐμφανὲς ἰέναι to come into light, come forward, X. Mem.4.3.13; εἰς τοὐ. ᾠοτοκεῖν, ζῳοτοκεῖν, Arist.HA 510b20, 511a23; ἀεὶ ἐ. εἶναι to be constantly in evidence, X.Ages.9.1.2 manifest, palpable, ;βία Th.4.86
; ἐ. λόγος a plain speech, A.Eu. 420; τῷ ἐμφανεῖ λόγῳ openly, Th.7.48;τὴν διάνοιαν ἐ. ποιεῖν διὰ φωνῆς Pl.Tht. 206d
;ἐμφανές ἐστιν ὅτι.. X.Hier.9.10
.III Adv. - νῶς, [dialect] Ion. - νέως, visibly, openly, Hdt.1.140, A.Ag. 626, Th.7.48, etc.; ; ἐ. ἐλευθεροῦν without doubt, Hdt.6.123; ἐ. ἠμύνατο openly, i.e. not secretly or treacherously, S.Tr. 278; οὐ λόγοις, ἀλλ' ἐ. but really, Ar.Nu. 611: [comp] Comp. .Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐμφανής
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46 ἐπιφανής
ἐπιφαν-ής, ές,A coming to light, coming suddenly into view, appearing, of gods, Hdt.3.27, etc.: hence, present to aid,θεοὶ -έστατοι D.S.1.17
.2 of places and things, in full view, πόλις ἐ. ἔξωθεν, of a place commanded by another, Th.5.10, cf. 6.96, 7.19 ; τινι to one, ib. 3 ; visible,Arist.
HA 504b23 ; prominent,Gal.
17(2).209.3 manifest, evident,ὄνειδος Democr.218
([comp] Comp.);ἐκ τῶν ἐπιφανεστάτων σημείων Th.1.21
;διὰ τὸ μὴ ἐ. εἶναι Arist.EN 1126a23
.II of men, conspicuous, notable, distinguished by rank, Hdt.2.89,al.; οἰκίη οὐκ ἐ. ib. 172 ; notable, either for good or ill, X. Mem.3.1.10, Lys.14.12 ([comp] Sup.); ἀνδρείᾳ for courage, Th.6.72 ;πρὸς τὸν πόλεμον Pl.Lg. 629e
; famous, renowned, Pi.P.7.6 ([comp] Comp.), etc.;ἀνδρῶν ἐ. πᾶσα γῆ τάφος Th.2.43
; of things, places, etc., (Rosetta, ii B.C.);- εστέρα τιμή IPE12.34.22
(Olbia, i B.C.);- έσταται τιμαί IG9(2).1109.10
(Magn.Thess.).2 of things, remarkable, ;- εστάτη χρεία Plb.1.78.11
; - εστάτη μάχη Anon.Hist.Oxy.12ii31.3 as a title of divinities,τῶν -εστάτων θεῶν IG5(1).1179
([place name] Sparta) ; also of Eastern Kings, e.g.Ptolemy V, OG190.5(Rosetta, ii B.C.); Antiochus of Syria, Plb. 26.1a.1, etc.2 with distinction,λαμπρῶς καὶ ἐ. IGRom.4.844
([place name] Phrygia), cf.J.BJ7.3.1 : [comp] Comp.-έστερον, ζην
with greater distinction,Men.
223.19.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιφανής
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47 ἐφηβεία
ἐφηβ-εία, ἡ,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐφηβεία
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48 ἡμιφόριον
ἡμι-φόριον, τό,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἡμιφόριον
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49 ἡνία
A reins, Il.5.226, Od.3.483, Hes.Sc.95, Pi.P.4.18, I.1.15: rare exc. in Poets, ἐφ' ἡνία,= ἐφ' ἡνίαν (v. sq.), Ael.Tact.19.12.II sg., [full] ἡνίον, τό, bit, Poll.1.148. (I.-E. [nmacrnull]siyo-, cf. Skt. nāsyam 'nose-rein', Ir. éssi 'reins'.)------------------------------------A bridle, reins, in pl., Pi. P.5.32, A.Pers. 193, etc.;πρὸς ἡνίας μάχεσθαι Id.Pr. 1010
; εἰς τοὐπίσω ἑλκύσαι τὰς ἡ. Pl.Phdr. 254c: less freq. in sg., Ἥλιε.. ἐπισχὼν χρυσόνωτον ἡ. S.Aj. 847;ἡ. χαλᾶν E.Fr. 409
: the sg. for one rein,ἔπειτα λύων ἡ. ἀριστεράν S.El. 743
.2 metaph.,Ἔρως.. ἡνίας ηὔθυνε παλιντόνους Ar.Av. 1739
; ;ἐφεῖναι καὶ χαλάσαι τὰς ἡ. τοῖς λόγοις Pl.Prt. 338a
; παραλαβοῦσαι τῆς πόλεως τὰς ἡ. Ar.Ec. 466; τούτῳ παραδώσω τῆς πυκνὸς τὰς ἡ. Id.Eq. 1109;γαστρὸς πᾶσαν ἡ. κρατεῖν Men.Mon.81
;τῷ δήμῳ τὰς ἡ. ἀνείς Plu.Per.11
; ἐνδιδόναι τοῖς βουλήμασι τὰς ἡ. D.H.7.35;παρὰ τὴν ἡ. πράττειν Philostr.Im.2.18
; πρὸς ταῖς ἡ., of high officials, BCH32.431 ([place name] Delos); ἐπὶ τῶν ἡ. LXX 1 Ma.6.28.3 as a military term, ἐφ' ἡνίαν wheeling to the left ( the left being the bridle hand), Plb. 10.23.2, Ascl. Tact.10.2, Polyaen.4.3.21; [τὸν ἵππον] περισπάσας ἐφ' ἡνίαν τῷ χαλινῷ Plu.Marc.6
; ἐξ ἡνίας, opp. ἐκ δόρατος, Plb.11.23.6. -
50 ὀψώνιον
A salary, reckoned in money,τό τε ὀ. καὶ σιτομετρίαν καὶ τὸ ἔλαιον PCair.Zen.507.5
, cf. 421.6, 483.14, 498.5 (all iii B. C.); ἵνα ἡμῖν ὀ. προστεθῇ καὶ σιτάριον ib.49.4 (iii B. C.); μετρήματα καὶ ὀ. corn- and money-payments, UPZ14.26 (ii B. C.);φυλακιτῶν PPetr.3p.230
(iii B. C.); of a bank clerk, PCair.Zen.342.6 (iii B. C.): distd. from γραμματικόν (bonus on turnover), PStrassb.105.4 (iii B. C.); χωρὶς ὀψωνίων, of un salaried services, Inscr.Prien.121.34 (i B. C.).2 a policeman's pay, PLille25.55 (iii B. C.), PFay. 302 (ii B. C.), IG9(2).1109.27 (Thess., ii/i B. C.); freq. a soldier's pay, PStrassb.103.16 (iii B. C.), PTheb.Bank6.7 (ii B. C.), Plb.6.39.12: so in pl., pay of an army, Rev.Ét.Anc.33.8 (Theangela, iv/iii B. C.), OGI 229.106 (iii B. C.), SIG410.19 (iii B. C.), 581.34 (ii/i B. C.), Plb.1.67.1, 3.25.4, LXX 1 Ma.3.28, Aristeas 22.3 allowance paid to a victorious athlete, PRyl. 153.25 (ii A. D.), CPHerm.54.7, al. (iii A. D.); allowance or scholarship paid to a music-student,προδοῦναί μοι τὸ ὀ. καὶ τὸ κατὰ μῆνα ἀνάλωμα PCair.Zen.440.6
(iii B. C.); allowance to a son or daughter, BGU 665 ii 15 (i A. D.), POxy.898.31 (ii A. D.); to a slave, distd. from ἱματις μός, PCair.Zen.28.6, 100.14 (iii B. C.).4 wages of labour, τὰ σώματα ἐνοχλεῖ ἡμᾶς τὰ ὀ. ἀπαιτοῦντα ib. 43.2, cf. 27.2, al., PPetr.2p.113 (all iii B. C.), POxy. 974 (iii A. D.);ἀρτάβην κριθῆς εἰς λόγον ὀψωνίων PTeb.420.24
(iii A. D.): metaph., ὀψώνια ἁμαρτίας the wages of sin, Ep.Rom.6.23.5 a magician's fee, PMag.Par.1.2454.7 = ὄψον 1.1 (cf. Lat. obsonium), τῶν ἀνηλωμάτων πάντων σίτου καὶ ὀψωνίων ib.91.13 (ii B. C.).—The word is rejected by Phryn. 393. First used by Men.1051 (no context);ᾔτησεν εἰς ὀ. τριώβολον Thugen.2
. Glossed ὀψωνία, also (in pl.) κέρδη, χαρίσματα, by Phot.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὀψώνιον
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51 ὁρκίζω
Aὁρκιξέω IG 22.1126.13
(Delph.):—like ὁρκόω (used with it in D.19.278), make one swear, administer an oath to a person, τινα; rejected by Phryn.338, but found in X.Smp.4.10, D.18.30,19.278,23.172, Arist.Fr. 149,PCair.Zen.254.2 (iii B. C.) ;ὁ. ἐφ' ᾧ ἔσται SIG684.25
(Dyme, ii B. C.): c. dupl. acc.,ὁ. τινὰς ὅρκον IG9(2).1109.52
(Thess., ii/i B.C.), 5(1).1390.1 (Andania, i B. C.); ὁ. τινά, c. inf., LXXNe.5.12 ; adjure, δαίμονας, c. inf., PMag.Par.1.345 ;ὁ. τινὰ κατὰ τοῦ Θεοῦ LXX 2 Ch.36.13
, cf. PMag.Par.1.289, PMag.Lond.121.242 ;ὁρκίζω σε τὸν Θεόν Ev.Marc.5.7
, cf. PMag.Par.1.3045 ;οὐρανὸν ὁρκίζω σε Orph.Fr. 299
;ὁ. σε τοῖς Μήδων καὶ Περσῶν δόγμασιν ἵνα.. LXXDa.6.13
:—[voice] Pass., to be sworn,ὡρκισμένοι νόμῳ ἰητρικῷ Hp.Jusj.
, cf. Plb.38.13.5. -
52 Ὠιδεῖον
Ὠιδεῖον, τό,A the Odeum, a public building at Athens built by Pericles for musical performances ([etym.] ᾠδαί), having an orchestra, And. 1.38, IG22.1688.3, Eup.18D.; and other apparatus of a theatre, Paus. 1.8.6, 1.14.1; used as a law-court, Ar.V. 1109 (troch., cf. Sch.), D.59.52; for philos. disputations, Alex.25.2, D.L.7.184, Plu.2.605a; for soldiers' quarters, X.HG2.4.9,24; as a place for distributing corn, D.34.37: it seems to have been circular, with a peaked roof, whence the line of Cratin.71, ὁ σχινοκέφαλος Ζεὺς ὁδὶ προσέρχεται ὁ Περικλέης, τᾠδεῖον ἐπὶ τοῦ κρανίου ἔχων, cf. Plu.Per.13, Thphr. Char.3.4: rebuilt, after having been burnt, by Ariobarzanes, App. Mith.38.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Ὠιδεῖον
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53 ῥαβδοῦχος
ῥάβδουχ-ος (properisp.), ὁ,2 magistrate's attendant, staff-bearer, beadle, Ar. Pax 734, UPZ3.6 (ii B.C., prob.), IG9(2).735 (Larissa, iii B.C.), 1109.24 (Coropa, ii B.C.), Act.Ap.16.35; so, prob., in Th.5.50: esp. at Rome, of the lictors who carried the fasces, Plb.5.26.10, etc.: also ῥαβδοῦχοι, αἱ, female attendants on Oenanthe, mother of Agathocles, Id.15.29.13.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ῥαβδοῦχος
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54 προχάνη
Grammatical information: f.Other forms: Dor. -ᾱOrigin: GR [a formation built with Greek elements]Etymology: Archaic or dialectal word, of unknown source. Acc. to Eust. 1109, 39 fom (a further unattested) προχαίνω, which is tranlated with προφασίζομαι; not convincing. After sch. on S. Ant. 80 however from προ-έχομαι `pretend', prob. correct. Basis *προ-οχάνη, with elision in the compound.Page in Frisk: 2,604Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > προχάνη
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55 αἴτιος
αἴτιος, ία, ον (Hom.+)① pert. to being the cause of someth., in our lit. only subst.ⓐ ὁ αἴ. one who is the cause, source αἴ. σωτηρίας Hb 5:9 (Hdt. et al.; Diod S 4, 82 αἴ. ἐγένετο τῆς σωτηρίας; SIG 1109, 80; Philo, Agr. 96, Spec. Leg. 1, 252 θεὸν τ. σωτηρίας αἴτιον al.; Jos., Ant. 14, 136; Bel 42; 2 Macc 4:47; 13:4; EpArist 205; Just., D. 3, 5; 4, 1; Tat., Ath.).ⓑ neut. cause, reason (Hdt., Thu. et al.; PHib 73, 18 [243/242 B.C.]; BGU 1121, 27; 29; Philo; Jos., Ant. 7, 75; 12, 84; Just., D. 5, 6; Tat.; Ath. 19, 2) μηδενὸς αἰ. ὑπάρχοντος i.e. the crowd will be unable to explain its action Ac 19:40.② ground for legal action. τὸ αἴτ.=αἰτία 3a in a legal expr. ground for complaint, basis for a charge αἴ. εὑρίσκειν ἔν τινι Lk 23:4, 14. οὐδὲν αἴ. θανάτου no ground for capital punishment vs. 22.—DELG. M-M. Sv. -
56 γάρ
γάρ (Hom.+) conj. used to express cause, clarification, or inference. Never comes first in its clause; usu. second, but also third (Hb 11:32), or even fourth (2 Cor 1:19, as e.g. Menand., Epitr. 883 S. [=563 Kö.]; Lucian, Pisc. 10, Philops. 15; s. B-D-F §452; 475, 2; Denniston 56–114; Schwyzer II 560).① marker of cause or reason, forⓐ abs. Mk 1:22; 9:49; Lk 1:15; 21:4; J 2:25; Ac 2:25; Ro 1:9; 1 Cor 11:5 and oft.—It should be noted that γάρ w. a verb (and nothing else) can form a sentence (Demosth. 21, 28 δίδωσι γάρ.; Epicurus in Diog. L. 10, 32 κινεῖ γάρ.; Menand., Sam. 666 S. [=321 Kö.] δεῖ γάρ.; Alexis Com. 286 Kock παύσει γάρ.; Axionicus Com. [IV B.C.] 6, 6 K.: Ael. Aristid. 13 p. 273 D.; Maximus Tyr. 10, 8g δύναται γάρ.; Lucian, Dial. Mort. 3, 3; Synes., Ep. 4 p. 163d ἠνεχυρίαστο γάρ.=for it had been seized as security; Aristaen., Ep. 2, 7; Anna Comn., Alexias 5, 1 vol. I p. 156, 8 R. προπέποτο γάρ.; et al.—Ps.-Demetrius, Form. Ep. p. 12, 2 as conclusion of a letter ὀφείλω γάρ.; Vi. Aesopi G 67 P. as the ending of a story: οὐκ ἔχεις γάρ.=you don’t have any [understanding, common sense]; Polyaenus 3 the introduction ends with the words: πρόδηλον γάρ.—See also CKraeling, JBL 44, 1925, 357f; RRottley, JTS 27, 1926, 407–9; RLightfoot, Locality and Doctrine in the Gosp. ’38, 10ff; CMoule, NTS 2, ’55/56, 58f) ἐφοβοῦντο γάρ. Mk 16:8 (s. φοβέω 1a). Conclusions of this kind at the end of Mk are also found in other lit. (Horapollo 2, 80 οὗτος γάρ; Plotin. V 5, 13, 36f κρείττον γὰρ τὸ ποιοῦν τοῦ ποιούμενου• τελειότερον γάρ. [Pvan der Horst, JTS n.s. 23, ’72, 121–24]).ⓑ used w. other particles and conjunctions ἰδοὺ γάρ (Jdth 5:23; 9:7; 12:12; 1 Macc 9:45) Lk 1:44, 48; 2:10; 6:23; 17:21; Ac 9:11; 2 Cor 7:11 al.; s. ἰδού 1c. καὶ γάρ (B-D-F §452, 3; B-D-R §452, 3) for (=Lat. etenim, Kühner-G. II 338; s. Chariton 3, 3, 16; 2 Macc 1:19; 4 Macc 1:2; 5:8) Mk 10:45; Lk 22:37; J 4:23; Ac 19:40; 1 Cor 5:7; Hb 5:12; 12:29; Hs 9, 8, 2; for also, for even (B-D-F §452, 3; ZNW 19, 1920, 175f) Mt 8:9; Lk 6:32f; 7:8; 11:4; J 4:45; Ro 11:1; 15:3; 16:2; 2 Cor 2:10. S. FGrosheide, καὶ γάρ in het NT: TSt 33, 1915, 108–10. γὰρ καί for also, for precisely 2 Cor 2:9 (ParJer 7:6 εἰς τοῦτο γὰρ καὶ ἀπεστάλην). τε γάρ for indeed (X., Mem. 1, 1, 3) Ro 1:26; 7:7; Hb 2:11 (s. τέ 2b). μὲν γάρ (3 Macc 2:15f) often followed by δέ, ἀλλά Ac 13:36; 23:8; 28:22; 2 Cor 9:1; 11:4; Hb 7:20; 12:10 (s. μέν 1aα, β); ὅτι μὲν γὰρ … ἀλλά Ac 4:16. καὶ γὰρ οὐ 1 Cor 11:9; οὐ γάρ Mt 10:20; Mk 4:22; 6:52; J 3:17; Ac 2:34; Ro 1:16; 2:11, 13, 28; 4:13; 1 Cor 1:17; 2 Cor 1:8; Gal 4:30 and oft. μὴ γάρ Js 1:7 (TestAbr A 2, 79, 9 [Stone p. 6]; GrBar 6:6). οὐδὲ γάρ Lk 20:36; J 5:22; 7:5; 8:42; Ro 8:7; Gal 1:12 (s. οὐδέ 2). οὔτε γὰρ … οὔτε (Wsd 12:13; Sir 30:19) for neither … nor 1 Th 2:5.ⓒ γάρ is somet. repeated. It occurs twice either to introduce several arguments for the same assertion, as (Sir 37:13f; 38:1f; Wsd 7:16f) J 8:42; 1 Cor 16:7; 2 Cor 11:19f; or to have one clause confirm the other, as (Jdth 5:23; 7:27; 1 Macc 11:10) Mt 10:19f; Lk 8:29; J 5:21f, 46; Ac 2:15; Ro 6:14; 8:2f; Hv 5:3; or to have various assertions of one and the same sentence confirmed one after the other Mt 3:2f; J 3:19f (cp. Wsd 1:5f; EpJer 6; 7). γάρ also occurs three times (Wsd 9:13–15; 14:27–29) Mt 16:25–27; Lk 9:24–26; Ro 4:13–15; 2 Cor 3:9–11; four times Mk 8:35–38; Ro 1:16–18; even five times 1 Cor 9:15–17.ⓓ the general is confirmed by the specific Mk 7:10; Lk 12:52; Ro 7:2; 1 Cor 12:8; —the specific by the general Mt 7:8; 13:12; 22:14; Mk 4:22, 25; Ro 2:2 v.l.ⓔ oft. the thought to be supported is not expressed, but must be supplied fr. the context: (He has truly been born) for we have seen his star Mt 2:2. (Let no one refuse) ὸ̔ς γὰρ ἐὰν θέλῃ Mk 8:35; Lk 9:24. (Let no disciple fail to testify) ὸ̔ς γὰρ ἐὰν ἐπαισχυνθῇ με Mk 8:38. This is common; cp. Ac 13:36; 21:13; 22:26; Ro 8:18; 14:10; 1 Cor 1:18; 5:3; 9:9, 17; 14:9. Sim. w. other particles καὶ γάρ Mt 15:27; 2 Cor 5:2; 13:4; Phil 2:27; 1 Th 3:4; 4:10. καὶ γὰρ οὐ 2 Cor 3:10. μὲν γάρ Ro 2:25; 1 Cor 5:3; 11:7; 2 Cor 9:1; Hb 7:18. οὐ γάρ Mt 9:13; Mk 9:6; Lk 6:43f; Ac 4:20; Ro 8:15; 2 Cor 1:13 (also s. καί 2iα, and μέν 1aα).ⓕ oft. in questions, where the English idiom leaves the word untransl., adds then, pray, or prefixes what! or why! to the question (Hyperid., Fgm. 219; Ael. Aristid. 47, 27 K.=23 p. 452 D.; TestJob 23:8 τὶ γὰρ μοι ἡ θρίξ … ; Jos., Bell. 1, 589, Ant. 9, 92) ἱνατί γὰρ … κρίνεται for what reason … should be judged 1 Cor 10:29. ποῖον γὰρ κλέος; what credit is there? 1 Pt 2:20. μὴ γὰρ … ἔρχεται; what! Is the Messiah to hail fr. Galilee? J 7:41. μὴ γὰρ οἰκίας οὐκ ἔχετε; what! Have you no houses? 1 Cor 11:22. S. μή 3a.—ποία γὰρ ἡ ζωὴ ὑμῶν; what, pray, is your life? Js 4:14 v.l. πῶς γὰρ ἂν δυναίμην; how in the world can I? Ac 8:31.—Esp. τίς γάρ; τί γάρ; in direct questions: Mt 9:5; 16:26; 23:17, 19 al. τί γὰρ κακὸν ἐποίησεν; why, what crime has he committed? 27:23; sim. Mk 15:14; Lk 23:22. τί γάρ; transitional, well, then Ro 3:3; what does it matter? Phil 1:18.② marker of clarification, for, you see (Dionys. Hal., De Isocr. p. 542 Raderm.; Lucian, Dial. Mort. 10, 9 p. 373 κοῦφα γὰρ ὄντα; BGU 830, 20 ἐπεὶ γὰρ καὶ γείτων αὐτοῦ εἰμί=since I am also, as you see, his neighbor; Ps.-Demetr. 153 p. 35, 16 R.; Ps.-Callisth. 3, 2, 2 ἐγὼ γάρ=for I) Mt 12:40, 50; 23:3; 24:38; Mk 7:3; Lk 8:40; 9:14; J 3:16; 4:8f; Ro 7:2; Hb 2:8; 3:4; 2 Pt 2:8; AcPlCor 2, 4; 35.—Brief, explanatory parenthetical clauses (En 107:3 μυστηριακῶς γὰρ ἐδήλωσεν αὐτῷ; Diod S 13, 66, 6 ἦν γὰρ ὁ Κλέαρχος χαλεπός) Mt 4:18; Mk 1:16; 2:15; 5:42; 16:4; Ro 7:1; 1 Cor 16:5; Gal. 4:25 v.l. (cp. γὰρ δή 1 Cl 42:5). Akin to explanatory function is the use of γάρ as a narrative marker to express continuation or connection (in later Gk. writers, where more recent users of the texts, not finding the causal force they expect, would often prefer to see it replaced by δέ; unnecessarily, since the grammarian Trypho Alex. [I B.C.], Fgm. 54 ed. AvVelsen 1853 shows clearly that γάρ under certain circumstances εἷς οὖν ἐστὶν ἀντὶ τοῦ δέ=is one and the same thing as δέ). Indeed, in many instances γάρ appears to be used adverbially like our ‘now’ (in which the temporal sense gives way to signal an important point or transition), ‘well, then’, ‘you see’ (e.g. Diod S 20, 35, 1 ‘now’; Iambl., Vi. Pyth. §1; 120; 158; 197 [LDeubner, Bemerkungen z. Text der Vi. Pyth. des Jambl.’35, 30f]; Arrian, Ind. 33, 1 ἀλλὰ ἔπλωον γὰρ … =well, then, they sailed … ; schol. on Od. 4, 22 p. 174, 10 Dind.; ‘moreover’ SIG 1109, 28 [II A.D.]; ‘in the first place’ Jos., Bell. 7, 43, ‘now’ Ant. 1, 68): Ro 1:18; 2:25 (‘indeed’, ‘to be sure’ as Jos., Ant. 11, 8); 4:3, 9; 5:7 (‘but’); 12:3; 14:5; 1 Cor 10:1 (v.l. δέ); 2 Cor 1:12; 10:12; 11:5 (B δέ); Gal 1:11 (v.l. δέ); 5:13; 1 Ti 2:5. Cp. ἡμεῖς γὰρ J 9:28 v.l.—Confirming (Arrian, Ind. 22, 6 ἀλλὰ ἐκπεριπλῶσαι γὰρ … μέγα ἔργον ἐφαίνετο=but to sail seaward seemed indeed a dangerous undertaking; Philo, Leg. All. 3, 192 ἅπασαι μὲν γὰρ … =What has just been stated is apparent from the fact that all …). Especially in replies γάρ confirms what has been asked about (B-D-F §452, 2) yes, indeed; certainly 1 Th 2:20; 1 Cor 9:10.③ marker of inference, certainly, by all means, so, then. In self-evident conclusions, esp. in exclamations, strong affirmations, etc. (Diogenes the Cynic in Diog. L. 6, 47 παῦσαι γάρ=stop, then) μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος not for a moment let such a person think Js 1:7; μὴ γάρ τις ὑμῶν πασχέτω by no means let any of you suffer 1 Pt 4:15; ἀναλογίσασθε γὰρ τὸν … ὑπομεμενηκότα yes indeed, consider him who endured Hb 12:3; οὐ γάρ no, indeed! Ac 16:37 (Aristoph., Nub. 232, Ran. 58; Pla., Rep. 492e; Lucian, Jupp. Conf. 16). In weakened sense it is somet. resumptive, esp. in long periodic sentences: ηὐδόκησαν γάρ they decided, then Ro 15:27. ἐλεύθερος γὰρ ὤν though I am free, then 1 Cor 9:19 (cp. vs. 1). Sim. 2 Cor 5:4. Many questions w. γάρ have both inferential and causal force.—S. τοιγαροῦν.—CBird, Some γάρ Clauses in St Mark’s Gospel: JTS n.s. 4, ’53, 171–87.—DELG. M-M. -
57 γέννησις
γέννησις, εως, ἡ (s. γένεσις; Eur., Pla.; SIG 1109, 130; PLond V, 1731, 10 [VI A.D.]; PGM 13, 981; Eccl 7:1 v.l. ἡμέρα γεννήσεως; TestSol C 10:4; Just., D. 100, 3; ἐκ παρθένου γ. τοῦ θεοῦ Orig., C. Cels. 6, 73, 2) birth Mt 1:18 v.l.; Lk 1:14 v.l.; 1J 5:18 v.l.; IMg 11. Variant in book title of GJs, s. deStrycker 211.—M-M. DELG s.v. γίγνομαι p. 222. -
58 δέρω
δέρω 1 aor. ἔδειρα. Pass.: 2 fut. δαρήσομαι; 2 aor. ἐδάρην (Hom. et al.; LXX) orig. ‘skin, flay’ (Il. 23, 167 et al.; PCairZen III 354, 4 [240 B.C.]); in our lit. only in imagery beat, whip (so, in colloq. speech, since Aristoph., Ran. 618; Epict. 3, 19, 5; 3, 22, 54f al.; SIG 1109, 91; POxy 653 ; Sb 7523, 3, 12; PMich 204, 9; Ath. 1, 4; not LXX) τινά [b]Mt 21:35; Mk 12:3, 5; Lk 20:10f; 22:63; J 18:23; Ac 5:40; 16:37; 22:19. Pass. Mk 13:9 (FDanker, NovT 10, ’68, 162f); Hs 6, 2, 7 (s. also δαίρω). τινὰ εἰς πρόσωπον strike someone in the face 2 Cor 11:20. δαρήσεται πολλάς, ὀλίγας (Aristoph., Nub. 968 τυπτόμενος πολλάς, to which a scholiast adds πληγὰς δηλονότι. X., An. 5, 8, 12 ὀλίγας παίειν; s. πληγή 1) he will receive many, few blows Lk 12:47f; ἀέρα δ. beat the air of unskillful boxers, who miss their mark 1 Cor 9:26 (not a t.t., but s. schol. on Lucian, p. 93, 16 Rabe πύκται … μὴ … πρὸς ἀέρα δέρειν).—Abs. δέρεσθαι καὶ νικᾶν endure punishment and yet win IPol 3:1.—B. 553; 567. DELG. M-M (add for the metaph. sense the reff. by APapathomas, NTS 43, ’97, 238f, n. 70). -
59 εὐπρεπῶς
εὐπρεπῶς adv. of εὐπρεπής (s. prec. two entries; Aeschyl. et al.; SIG 1109, 110; 1 Esdr 1:10; Wsd 13:11; Jos., Ant. 13, 31)① pert. to making a fine appearance, attractively Hs 5, 2, 5. This mng. has also been suggested for 9, 2, 4, but the context seems to require the sense② pert. to being in accordance w. what is expected, fittingly, appropriately, of women περιεζωσμέναι ἦσαν εὐ. -
60 εὐστάθεια
εὐστάθεια, ας, ἡ (s. two next entries; Epicurus in Plut., Mor., 135c; Epict. 2, 5, 9; Vett. Val. 183, 3; SIG 1109, 15; OGI 669, 4 and 45; PGiss 87, 18; LXX; EpArist 216 and 261; Philo; Jos., Ant. 18, 207) a favorite term for describing stable political conditions, then state or condition of being free from internal agitation, good disposition, tranquility, stability, firmness 1 Cl 61:1 (w. εἰρήνη as Philo, De Jos. 57, In Flacc. 135); 65:1.—DELG s.v. στάθμη.
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