(suitable+place)

ἀκόλουθος, ον (Bacchylides, Soph.+) pert. to coming after someth. else in sequence, following (so Demosth. et al.; 2 Macc 4:17) καὶ τῶν λοιπῶν τῶν ἀκολούθων πάντων and of all the other things that followed Hs 5, 5, 1 (cod. A). W. gen. (Ps.-Demosth. 59, 8 τὰ ἀ. αὐτῶν; Just., D. 101, 1 τὰ ἀ. τοῦ ψαλμοῦ) τὰ ἀ. τούτων what follows them Hm 8:4, 10; cp. Hs 9, 15, 3. W. dat. (Lucian, Herm. 74; Ps.-Lucian: Anth. Pal. 11, 401, 4) τὰ τούτοις ἀ. (1 Esdr 8:14; Jos., Ant. 14, 1) and so forth MPol 8:2; 9:2.—Abs. ἀ. ἐστιν they follow from them (OGI 669, 32; PTebt 296, 14) IEph 14:1; it is suitable (Demosth. 46, 17; Ael. Aristid. 13 p. 172 D. al.; PTebt 304, 18 τὸ ἀ. ‘what is suitable’) ὅπου καὶ ἀ. ἦν where it was suitable = at a suitable place MPol 18:1.—DELG.

εὔθετ-ος, ον, ([etym.] τίθημι)

A well-arranged, conveniently placed,

ὀστέα Hp. Off.15

: [comp] Comp. - ώτερος Id.Fract.4; ἐν εὐ. τόπῳ in a suitable place, Ἀρχ.Δελτ.7.200 ([place name] Ephesus). b. of the ashes of a corpse, easily stowed, A. Ag. 444 (lyr.); so of the corpse, laid out for burial (cf. εὐθετέω), Supp.Epigr.1.449 (Phrygia, iii A. D.); εὔ. σάκος, ἀρβύλαι, well-fitting, ready for use, A.Th. 642 (Sch., εὔκυκλον cod. [voice] Med.), Fr. 259;

εὔ. εἴς τι D.S.2.57

;

πρός τι Id.5.37

; εὔθετόν ἐστι c. inf., it is convenient.., Id.21.21; καιρὸς εὔ. LXX Ps.31(32).6, D.S.5.57.

2 of persons, well-adapted,

εἰς τοὺς τραγῳδοὺς εὔ., οὐκ εἰς τὸν βίον Philem. 105.5

; εἰς, πρὸς φιλίαν, Phld.Ir.p.46 W., Lib.p.45 O.;

εἰς τὴν βασιλείαν τοῦ θεοῦ Ev.Luc.9.62

; πράγματι for a business, Nicol. ap. Stob.3.1.40;

πρός τι Plb.25.3.6

, etc.; quick, able, κατὰ τὰς ἐντεύξεις τοῖς ὄχλοις εὔ. D.S.33.22: abs.,

εὔθετοι

fit and proper persons,

PTeb.27.44

(ii B.C.), etc. Adv. - τως

, ἔχειν Hp. Fract.23

;

πρός τι D.S.33.4

.

πρόσφορ-ος, [dialect] Dor. [pref] ποτίφ- (q.v.), ον,

A serviceable, useful,

τὰ π. τῇ στρατιῇ Hdt.7.20

, cf. S.OC 1774 (anap.), etc.: abs.,

ἐκπορίζεσθαι ἃ πρόσφορα ἦν Th.1.125

, cf. 7.62.

2 suitable, fitting, κόσμος, κόμπος, Pi.N.3.31, 8.48, cf. E. Heracl. 480, etc.;

π. καὶ οἰκεῖον Epicur.Fr. 250

(= Metrod.Fr.1 K.): c. dat., Pi.N.7.63, E.Supp. 338, Hec. 1246, Ar.V. 809, Av. 124 ([comp] Comp.), prob. in Pi.N.9.7;

τροφαί Antiph.62

; οὐχὶ πρόσφορος ἁμερίῳ γέννᾳ suitable to, agreeing with, E.Ph. 129 (lyr.): c. inf., οὐ πρόσφορον μολεῖν 'tis not fit or meet to go, A.Eu. 207, cf. Pi.O.9.81, Ocell.4.12;

ζῴοις πρόσφορα ἐσθίειν J.BJ6.3.3

.

3 πρόσφορον, τό, what is fitting or suitable, Arist.EN 1180b12;

ἡ φύσις αὐτὴ ζητεῖ τὸ π. Id.HA 615a26

: c. gen., μακρᾶς κελεύθου.. τὰ π. attendance meet after a long journey, A.Ch. 711, cf. 714;

τὰ π. τῆς νῦν παρούσης ξυμφορᾶς E.Hel. 509

: abs., τὰ πρόσφορα things meet or due, esp. for the dead, Hdt.4.14, E.Alc. 148;

τὰ π. πάντα Ar. Pax 1025

(lyr.): τὰ π. as Adv., fitly, E.Hipp. 112, cf. 1361 (anap.): regul.Adv.,

- ρως ἔχειν τινί Thphr.CP4.7.2

, cf. Phld. Herc.1457.7.

II πρόσφορα, τά, that which is taken or eaten, f.l. in Hp.VM24; cf.

προσφορά 111.2

.

III πρόσφορα, τά, revenues, rents, PTeb.88.15 (ii B.C.), POxy.1208.22 (iii A.D.), 1829.4 (vi A.D.), etc.; τὰ Ἀριστίππου λεγόμενα π. the place called Aristippus's Rents, PPetr. 2p.56 (iii B.C.).

εἰς prep. w. acc. (Hom.+; s. the lit. under ἀνά, beg., also ATheimer, Die Präp. εἰς, ἐν, ἐκ im NT: Progr. z. 24. u. 29. Jahresbericht des niederösterr. Landes-Real-u. Obergymnasiums Horn 1896; 1901; AOepke, TW II 418–32), indicating motion into a thing or into its immediate vicinity or relation to something.

① extension involving a goal or place, into, in, toward, to

ⓐ into, toward, to after verbs of going, or those that include motion toward a place (also after subst. as ἄφιξις Tat. 37, 1 or πορεία 38, 1); so after ἄγω, ἀκολουθέω, ἀναβαίνω, ἀνάγω, ἀναχωρέω, ἀνέρχομαι, ἄπειμι, ἀπέρχομαι, ἀποδημέω, ἀποπλέω, γίνομαι δεῦρο, διαβαίνω, διαπεράω, διασῴζω, διέρχομαι, διώκω, εἰσάγω, εἴσειμι, εἰσέρχομαι, εἰσπορεύομαι, ἐκπηδάω, ἐκπλέω, ἐκπορεύομαι, ἐμβαίνω, ἐμβάλλω, ἐνδύνω, ἐξέρχομαι, ἐπανάγω, ἐπιβαίνω, ἐπιστρέφω, ἔρχομαι (s. Goodsp., Probs. 56f), εὐθυδρομέω, ἥκω, καθίζω, καταβαίνω (s. Goodsp., Probs. 52–54), κατάγομαι, καταντάω, καταπλέω, καταφεύγω, κατέρχομαι, μεταβαίνω, ὁρμάω, παραβάλλω, παραγίνομαι, πέτομαι, πλέω, πορείαν ποιοῦμαι, πορεύομαι, προάγω, συμβάλλω, συνάγομαι, συναναβαίνω, συνέρχομαι, ὑπάγω, ὑποστρέφω, ὑποχωρέω, φεύγω, χωρέω; s. these entries.

α. extension toward, in the direction of, a specific place to be reached. Hence w. nouns that denote an accessible place εἰς τὸν οἶκον into the house Mt 9:7; synagogue Ac 17:10; heaven Lk 2:15; abyss 8:31. φεύγειν εἰς τὰ ὄρη Mk 13:14. W. names of places and countries to Spain Ro 15:24, 28. εἰς Ἰερουσαλήμ vs. 25 al. Also on, in εἰς (τὰς) ὁδούς Lk 14:23; Mt 10:5, 10; εἰς ὁδόν Mk 6:8; 10:17. εἰς ἀγρόν 16:12. In another sense ἀναβαίνει εἰς τὸ ὄρος 3:13; Mt 15:29.—In the vicinity of, near, to (Jos., Vi. 115 εἰς τ. κώμην) εἰς (τὴν) θάλασσαν Mk 7:31; 3:7 v.l.; Mt 17:27. εἰς πόλιν (Hdt. 2, 169; 4, 200, 1; Diod S 15, 32, 2 παραγενόμενος εἰς πόλιν) J 4:5; cp. vs. 28. εἰς τό μνημεῖον 11:31, 38; 20:1, 3f (cp. vs. 6). ἐγγίζειν εἰς (Tob 11:1) Mt 21:1; Mk 11:1; Lk 18:35; 19:29. εἰς τοὺς φραγμούς to the hedges 14:23. κλίνειν τὸ πρόσωπον εἰς τ. γῆν toward the ground 24:5.

β. with focus on the area within the point reached. After verbs of sending, moving, etc., which result in movement or include a movement of the body to, into, among εἰς τὴν πόλιν into the city Mt 26:18 al.; boat Mt 8:23; J 6:17; world J 1:9; εἰς τ. ναόν 2 Th 2:4; εἰς (τὸ) μέσον (Sir 27:12; cp. 48:17): ἔστη εἰς τὸ μέσον (X., Cyr. 4, 1, 1), he (came and) stood among them J 20:19, 26; cp. Mk 14:60; Lk 6:8, also ἔγειρε εἰς τὸ μ. get up and come here Mk 3:3.—δέχεσθαι εἰς τὰς ἀγκάλας take in (into) one’s arms Lk 2:28 (cp. Jos., Ant. 8, 28).

γ. of movement directed at a surface of an area on, in: of striking (PRyl 145, 13f [38 A.D.] ἔδωκεν πληγὰς πλείους εἰς πᾶν μέρος τοῦ σώματος=gave many blows all over his body; cp. PTebt 39, 32) τύπτειν εἰς τ. κεφαλήν on the head Mt 27:30 (cp. Arrian, Anab. 2, 26, 4 ἐμβάλλειν εἰς τ. κεφαλήν). ῥαπίζειν εἰς τὴν σιαγόνα on the cheek 5:39.—εἰς τ. ὄμματα Mk 8:23; εἰς τ. ὁδόν 11:8; ἀναπίπτειν εἰς τ. ἔσχατον τόπον sit in the lowest place Lk 14:10; cp. vs. 8. εἰς τὴν χεῖρα, τοὺς πόδας on his hand, his feet Lk 15:22.

δ. of a position within a certain area be at, be in, be on εἰς is freq. used where ἐν would be expected (s. 1bβ below; for Mark usage s. JO’Rourke, JBL 85, ’66, 349–51)—(Hdt. 7, 239, 1; Diod S 13, 101, 3; 20, 30, 2; Vett. Val. index III p. 394b; PTebt 38, 14 [113 B.C.] εἰς ὸ̔ν ἐνοικεῖ … οἶκον; POxy 294, 6 [22 A.D.]; 929, 12; BGU 385, 5; 423, 7; Kaibel 134; LXX. Cp. GHatzidakis, Einl. in die neugr. Gramm. 1892, 210f; Mlt. 62f, 234f; Rob. 592f; Rdm.² 14; 140; B-D-F §205; EOldenburger, De Or. Sib. Elocutione, diss. Rostock 1903, 26ff) εἰς τ. κοίτην εἶναι Lk 11:7. εἰς τὴν οἰκίαν Mk 10:10. οἱ εἰς τ. οἶκόν μου (ὄντες) Lk 9:61. οἱ εἰς μακρὰν (ὄντες) Ac 2:39. καθημένου εἰς τὸ ὄρος Mk 13:3 (cp. Musonius 43, 18 H. καθῆσθαι εἰς Σινώπην). ὁ εἰς τὸν ἀγρὸν (ὤν) he who is in the field 13:16. γίνεσθαι εἰς τὴν Καφαρναούμ happen in Capernaum Lk 4:23. εἰς συναγωγὰς δαρήσεσθε you will be beaten in the synagogues Mk 13:9. εὑρέθη εἰς Ἄζωτον he found himself in A. Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; Gen 37:17). ἀποθανεῖν εἰς Ἰερ. Ac 21:13 (cp. Aelian, VH 7, 8 Ἡφαιστίων εἰς Ἐκβάτανα ἀπέθανε). κατοικεῖν εἰς Ἰερ. Ac 2:5; cp. Mt 2:23; 4:13; Ac 7:4; Hb 11:9 (cp. Thu. 2, 102, 6; X., An. 1, 2, 24; Num 35:33; 2 Ch 19:4). χάριν, εἰς ἣν στῆτε the favor in which you stand 1 Pt 5:12. ἔχειν βιβλίον εἰς τὰς χεῖρας have a book in one’s hands Hv 1, 2, 2. πηλὸς γάρ ἐσμεν εἰς την χεῖρα τοῦ τεχνίτου for we are clay in the hand of the artisan. εἰς ταύτην τὴν πόλιν in this city 2, 4, 3 al.—εἰς=at or on (BGU 845, 20f; τραπέζας … εἰς ἃς ἤσθιον οἱ πτωχοί TestJob 25:5) ὁ ὢν εἰς τ. κόλπον τ. πατρός who leans on the breast (or reclines in the lap) of the Father (=who is on intimate terms w. the Father, s. κόλπος) J 1:18. In AcPlCor 2:35 the prepositions εἰς and ἐν appear to be carefully distinguished: τὰ δεσμὰ εἰς τὰς χείρας ἔχω … καὶ τὰ στίγματα ἐν τῷ σώματί μου.

ε. of presence in an area determined by other objects, esp. after verbs of sending, moving, etc. including ἀπολύω, ἀποστέλλω, βάλλω, βαπτίζω, δέχομαι, δίδωμι, ἐγκεντρίζω, ἐκβάλλω, ἐκπέμπω, ἐκχέω, ἐμβάπτω, ἐξαποστέλλω, καθίημι, μεταπέμπομαι, παρακύπτω, πέμπω, χαλάω; s. these entries. ἐμπίπτειν εἰς τοὺς λῃστάς fall among robbers Lk 10:36. εἰς τὰς ἀκάνθας among the thorns Mk 4:7; εἰς τ. λαόν Ac 4:17 et al., where the transl. depends on the verb in question. πνεύματος ἁγίου … ἀποσταλέντος εἰς αὐτήν (Μαρίαν) sent into her AcPlCor 2:5; cp. 2:10 ἔπεμψεν εἰς τοὺς προφήτας into the prophets; 2:14 κατέπεμψε … εἰς Μαρίαν.—ἔστη εἰς τὸ κριτήριον she stood before the tribunal GJs 15:2 (difft. J 20:19, 26, s. 1aβ).

ⓑ of direction toward something without ref. to bodily motion.

α. w. verbs of looking (fr. Od. 10, 37; Il. 3, 364; LXX) ἀναβλέπειν εἴς τι look up toward someth. (2 Macc 7:28; Sus 35 Theod.) Mk 6:41; Lk 9:16; Ac 22:13; cp. ἀτενίζω, βλέπω, ἐμβλέπω, ὁράω (Just., D. 112, 1).—ἐπαίρειν τοὺς ὀφθαλμοὺς εἴς τινα raise one’s eyes toward someone Lk 6:20.

β. after verbs of saying, teaching, proclaiming, preaching, etc. (Trag.; Hdt. 8:26, 3; Thu. 1, 72, 2; 5, 45, 1 and many later wr., incl. LXX) λαλεῖν εἰς τ. κόσμον say to the world J 8:26. τὸ εὐαγγέλιον εἰς ὅλον τ. κόσμον the gospel in the whole world Mk 14:9. εἰς πάντα τὰ ἔθνη 13:10; Lk 24:47. εἰς ὑμᾶς 1 Th 2:9. εὐαγγελίζεσθαι εἴς τινα 2 Cor 10:16; 1 Pt 1:25; γνωρίζειν Ro 16:26. ἀπαγγέλλειν τι εἴς τινα Mk 5:14; Lk 8:34. διαμαρτύρεσθαι εἰς Ἰερουσαλήμ, μαρτυρεῖν εἰς Ῥώμην bear witness in Jerusalem, Rome Ac 23:11. ἵνα εἰς Νινευὴ μὴ κηρύξῃ AcPlCor 2:29. In these and similar cases εἰς approaches ἐν in mng.; s. 1aδ.

γ. The same is true of βαπτίζεσθαι εἰς τὸν Ἰορδάνην Mk 1:9 and νίπτεσθαι εἰς τὴν κολυμβήθραν J 9:7; these expr. look like exx. of the interchange of εἰς and ἐν, but were orig. formed on the analogy of X., Cyr. 1, 3, 5 ἀποκαθαίρει τὴν χεῖρα εἰς τὰ χειρόμακτρα= lit. ‘into the towels’; cp. Epict. 3, 22, 71 ἵνʼ αὐτὸ (sc. τὸ παιδίον) λούσῃ εἰς σκάφην; Alciphron, Ep. 3, 7, 1; Athen. 10, 438e.

② extension in time, to, until, on

ⓐ w. indication of specific time

α. up to which someth. continues εἰς τέλος to the end (Epict. 1, 7, 17) Mt 10:22; 24:13; Mk 13:13. εἰς ἐκείνην τὴν ἡμέραν until that day 2 Ti 1:12 (Ath. 2, 1 εἰς … τὴν σήμερον ἡμέραν). εἰς ἡμέραν Χριστοῦ Phil 1:10. εἰς Χριστόν until the coming of the Messiah Gal 3:24.

β. for or on which someth. happens μεριμνᾶν εἰς τὴν αὔριον be anxious for tomorrow Mt 6:34; cp. Hs 6, 5, 3; εἰς τὸ μέλλον for the future 1 Ti 6:19. εἰς τὸ μεταξὺ σάββατον on the next Sabbath Ac 13:42. εἰς ἡμέραν (UPZ 66, 5 [153 B.C.]) for the day Phil 2:16; cp. Eph 4:30; Rv 9:15.

γ. at which someth. takes place (Appian, Mithrid. 74 §321 ἐς ἑσπέραν=in the evening; Epict. 4, 10, 31 αὔριον ἢ εἰς τὴν τρίτην; En 1:1 οἵτινες ἔσονται εἰς ἡμέραν ἀνάγκης) εἰς τὸν καιρὸν αὐτῶν in their time Lk 1:20; εἰς τὸ μέλλον in the future 13:9. εἰς τέλος in the end, finally (Hdt. 3, 403; Gen 46:4; Ps.-Clem., Hom. 18, 2) 18:5 (B-D-F §207, 3 prefers mng. 3 below and ὑπωπιάζω 3; s. also Mlt-Turner 266). εἰς τὸ πάλιν=πάλιν 2 Cor 13:2; s. Schmid I 167; II 129; III 282; IV 455; 625. εἰς ταχεῖαν soon AcPlCor 2:3.

ⓑ to indicate duration of time for, throughout (Nicol. Dam.: 90 Fgm. 4 p. 332, 16 Jac. εἰς νύκτα; Arrian, Anab. 4, 30, 1 ἐς τρεῖς ἡμέρας; Just., D. 2, 5 εἰς μακρὰν for a long time) εἰς ἔτη πολλά for many years Lk 12:19. εἰς τὸν αἰῶνα, εἰς τοὺς αἰῶνας (αἰών 1b) forever Mt 21:19; Mk 3:29; 11:14; Lk 1:33; J 8:35 and oft. εἰς ἡμέραν αἰῶνος to the day of eternity 2 Pt 3:18. εἰς γενεὰς καὶ γενεάς for generation after generation Lk 1:50. εἰς τὸ διηνεκές forever Hb 7:3; 10:1, 12, 14 (cp. Thu. 2, 64, 3 ἐς ἀί̈διον).

③ marker of degree, up to: εἰς τέλος completely, fully, absolutely (s. Just, A I, 44, 12 and on τέλος 2bγ) 1 Th 2:16; B 4:7; 19:11; Hv 3, 7, 2; m 12, 2, 3; Hs 8, 6, 4; 8, 8, 5; 8, 9, 3.—J 13:1 combines in εἰς τέλος the mngs. to the end (s. 2aα above) and to the uttermost (cp. Appian, Mithrid. 58 §239 ἡμῶν ἀμυναμένων ἤδη καὶ ἀμυνουμένων ἐς τέλος=we have defended ourselves up to now and will defend ourselves ἐς τέλος). εἰς τὰ ἄμετρα 2 Cor 10:13, 15 (cp. PVat A 12=Witkowski 36, 12 [168 B.C.] εἰς τὰ ἔσχατα). εἰς περισσείαν 10:15. εἰς ὑπερβολήν (Eur., Hipp. 939; Aeschin., F. Leg. 4) 4:17. εἰς τὸ παντελές (q.v. 2) Lk 13:11; Hb 7:25 (Tat. 6, 1).

④ marker of goals involving affective/abstract/suitability aspects, into, to

ⓐ of entry into a state of being w. verbs of going, coming, leading, etc., used in a fig. sense: ἀπέρχεσθαι εἰς κόλασιν αἰώνιον Mt 25:46 (cp. Sir 41:10). εἰσφέρειν εἰς πειρασμόν 6:13. πορεύεσθαι εἰς θάνατον Lk 22:33. ὑπάγειν εἰς ἀπώλειαν Rv 17:8, 11. βάλλειν εἰς θλῖψιν 2:22. παραδιδόναι εἰς θλῖψιν Mt 24:9; cp. 2 Cor 4:11; Lk 24:20. συγκλείειν εἰς ἀπείθειαν Ro 11:32. ἐμπίπτειν εἰς κρίμα 1 Ti 3:6f; cp. 6:9 (and Ath. 24, 5 εἰς ἐπιθυμίαν πεσόντες παρθένων). ἄγειν εἰς μετάνοιαν Ro 2:4; cp. Hb 2:10 εἰς δόξαν. (Just., A I, 10, 4 εἰς πίστιν; 42, 11 εἰς ἐπίστασιν καὶ ἀνάμνησιν.) αἰχμαλωτίζειν εἰς ὑπακοήν 2 Cor 10:5. ἀνακαινίζειν εἰς μετάνοιαν Hb 6:6; cp. 2:10. Sim. ἀπάγω, ἀποβαίνω, εἰσέρχομαι, εἰσφέρω, ἐκβάλλω, ἐλευθερόω, ἐπιστρέφω, κατευθύνω, μεταβαίνω, ὁδηγέω et al.; s. these entries.

ⓑ of change from one state to another w. verbs of changing: στρέφειν (Esth 4:17h; 1 Macc 1:39), μεταστρέφειν (Sir 11:31; 1 Macc 9:41; 3 Macc 6:22) τι εἴς τι Rv 11:6; Ac 2:20 (Jo 3:4); Js 4:9. μεταλλάσσειν Ro 1:26. μετασχηματίζεσθαι (q.v. 2) 2 Cor 11:13f; μετατίθεσθαι εἰς turn away to Gal 1:6.

ⓒ of actions or feelings directed in someone’s direction in hostile or friendly sense (Thu. 1, 38; 66; 130; X., Cyr. 1, 3, 5; Paus. 7, 9, 3; 7, 10, 2; Aelian, VH 11, 10).

α. in a hostile sense (Arrian, Anab. 1, 1, 4; PEleph 1, 9 [311/310 B.C.] κακοτεχνεῖν εἰς Δημητρίαν; UPZ 170b, 47 [127 B.C.]): ἁμαρτάνειν εἴς τινα (Herodian 7, 9, 11; EpJer 12; Jdth 5:20; 11:10) sin against someone Lk 15:18, 21. βλασφημεῖν εἴς τινα (Bel 8 Theod.; Just., D. 122, 2) defame someone Mk 3:29; Lk 12:10; 22:65; θαρρεῖν εἴς τινα 2 Cor 10:1. ψεύδεσθαι εἴς τινα (Sus 55; 59 Theod.) Col 3:9. Also w. nouns and adj. (Paus. 7, 8, 4; PFay 12, 7 [c. 103 B.C.] ἀδικήματα εἴς με; En 97:7 μνημόσυνον εἰς ὑμᾶς κακόν) Ac 6:11; 23:30; Ro 8:7.

β. in a friendly sense: μακροθυμεῖν 2 Pt 3:9. τὸ αὐτὸ φρονεῖν Ro 12:16. So also πιστεύειν εἴς τινα trust or believe in someone Mt 18:6; Mk 9:42 and oft. (s. πιστεύω 1aε). Also w. nouns (OGI 49, 10 [III B.C.] φιλοτιμία εἰς; 51, 4; UPZ 22, 18 [162 B.C.]; 39, 5 εἰς τὸ θεῖον εὐσέβεια; 2 Macc 9:26 εὔνοια; Tat. 16:2 τῆς εἰς αὐτοὺς [δαίμονας] θρησκείας) ἀγάπη Ro 5:8; 2 Cor 2:4, 8; Col 1:4; 1 Th 3:12. ἐλπίς (2 Macc 9:20; Synes., Ep. 104 p. 264a εἰς τὸν κομήτην ἐ.) Ac 24:15. κοινωνία Phil 1:5 (Tat. 18, 2); πεποίθησις 2 Cor 8:22. δύναμις Eph 1:19. πίστις (Jos., Ant. 16, 48; 18, 334) Ac 20:21; 24:24; 26:18; Col 2:5; and adj. φιλόξενος 1 Pt 4:9; χρηστός Eph 4:32. διακονία Ro 15:31 (cp. the v.l. Ac 12:25 and s. JDupont, NovT 1, ’56, 275–303); 2 Cor 8:4. The context of 1 Pt 1:11 suggests consolation of Christians for the sufferings they endure in a hostile environment, hence REB: sufferings in Christ’s cause; for εἰς Χρ. construed genitivally (UPZ 180a II, 2 [113 B.C.] χωρὶς τοῦ εἰς αὐτὴν οἴκου; PTebt 16:9f contains a restoration of εἰς) s. NRSV ‘sufferings destined for Christ’ (for a parallel expr. in a hostile sense cp. Polyb. 1, 7, 12 τῆς εἰς ἐκείνους τιμωρίας; 1, 69, 7; 38, 1 [4], 13; s. [s.v. ἀνά beg.] Kuhring 13; Rudberg 201).

ⓓ w. the vocation, use, or end indicated for, as: αἱρέομαι εἴς τι 2 Th 2:13. ἀφορίζω Ro 1:1; Ac 13:2. προγράφω Ro 15:4; Jd 4. ἀποστέλλω Hb 1:14. πέμπω Phil 4:16; 1 Th 3:2, 5. ποιῶ τι εἰς 1 Cor 10:31; 11:24. S. also under κεῖμαι, προορίζω, τάσσω, τίθημι.—εἰμὶ εἴς τι serve as someth. (s. εἰμί 6; also ins 134, 33ff fr. the Delphinion at Miletus [I A.D.] 1914; s. Dssm., LO 97, 1 [LAE 123]; Ar. 5, 1 ὕδωρ … εἰς χρῆσιν τῶν ἀνθρώπων γέγονε) 1 Cor 14:22; for destruction Col 2:22; as a testimony Js 5:3. Used w. a noun σκεῦος εἰς τιμήν, ἀτιμίαν a vessel meant for honorable, dishonorable use Ro 9:21; cp. vs. 22f; 2 Ti 2:20f; φύλλα τοῦ ξύλου εἰς θεραπείαν Rv 22:2. φῶς εἰς ἀποκάλυψιν a light serving as a revelation Lk 2:32. θεράπων εἰς μαρτύριον τῶν λαληθησομένων a servant to bear witness to what would be said Hb 3:5. (Cp. Just., A I, 66, 1 τὸ … εἰς ἀναγέννησιν λουτρόν). W. acc. of pers. (Just., A II, 12, 4 συκοφαντίᾳ τῇ εἰς ἡμᾶς; Tat. 17, 3 τὴν εἰς τοὺς μεμηνότας βοήθειαν) ἡ εἰς ὑμᾶς χάρις the grace meant for you 1 Pt 1:10. διδόναι εἴς τι pay out for someth., money for a field Mt 27:10.

ⓔ w. the result of an action or condition indicated into, to, so that: αὐξάνειν εἰς ναόν grow into a temple Eph 2:21. πληροῦσθαι εἴς τι 3:19. λυπηθῆναι εἰς μετάνοιαν be grieved so that repentance takes place 2 Cor 7:9. Of prayer ἀναβαίνειν εἰς μνημόσυνον Ac 10:4. ὁμολογεῖν εἰς σωτηρίαν confess to salvation = so as to receive salvation Ro 10:10; cp. 1:16; 1 Pt 2:2; εἰς ἔπαινον κτλ. to praise etc. 1 Pt 1:7; εἰς βοήθειαν (1 Ch 12:17; Jdth 6:21; JosAs 23:4) Hb 4:16; cp. 10:39; Rv 13:3; Ro 6:16; 8:15; 13:4, 14; 1 Cor 11:34; 2 Cor 2:16 al.; εἰς κενόν (s. κενός 3) 2 Cor 6:1; Gal 2:2; Phil 2:16; 1 Th 3:5. σχίζειν εἰς δύο tear in two Mt 27:51; Mk 15:38. Cp. GPt 5:20 (cp. Polyb. 2, 16, 11; Lucian, Symp. 44, Tox. 54; 1 Km 15:29; Tob 5:3 S; 1 Macc 9:11; Ath. 18, 3 ᾠὸν … εἰς δύο ἐρράγη). W. subst. inf. foll. so that Ro 1:20; 3:26; 4:18; 6:12; 7:4; 1 Th 3:13; 2 Th 2:10f; Hb 11:3 al.

ⓕ to denote purpose in order to, to (Appian, Liby. 101 §476 ἐς ἔκπληξιν=in order to frighten; Just., A I, 21, 4 εἰς προτροπήν ‘to spur on’) εἰς ἄγραν in order to catch someth. Lk 5:4. εἰς ἀπάντησιν, συνάντησιν, ὑπάντησίν τινι (s. these 3 entries) to meet someone, toward someone Mt 8:34; 25:1; J 12:13. εἰς μαρτύριον αὐτοῖς as a witness, i.e. proof, to them Mt 8:4; 10:18; 24:14 al. εἰς ἄφεσιν ἁμαρτιῶν for forgiveness of sins, so that sins might be forgiven Mt 26:28; cp. Mk 1:4; Lk 3:3; Ac 2:38. εἰς μνημόσυνόν τινος in memory of someone Mt 26:13; Mk 14:9; cp. Lk 22:19 al. (εἰς μνημόσυνον En 99:3). εἰς ὅ for which purpose (Hdt. 2, 103, 1) Col 1:29; otherw. 2 Th 1:11 with this in view; εἰς τί; why? (Wsd 4:17; Sir 39:16, 21) Mt 14:31; Mk 14:4; 15:34; Hm 2:5; D 1:5. εἰς τοῦτο for this reason or purpose Mk 1:38; Lk 4:43 v.l.; J 18:37; Ac 9:21; 26:16; Ro 9:17; 14:9; 2 Cor 2:9; 1J 3:8; Hs 1:9 (Just., A I, 13, 3). εἰς αὐτὸ τοῦτο for this very reason 2 Cor 5:5; Eph 6:22; Col 4:8. W. subst. inf. foll. (X., Ages. 9, 3, Mem. 3, 6, 2; Just., A I, 9, 5) in order to (oft. LXX; neg. μή in order not to; s. B-D-F §402, 2) Mt 20:19; 26:2; 27:31; Mk 14:55 and oft.—εἰς ὁδόν for the journey 6:8.

ⓖ As in Mod. Gk., it is used for the dat., esp. the dat. of advantage, but also= for in general (X., An. 3, 3, 19 τ. ἵππους εἰς ἱππέας κατασκευάσωμεν; Lycurg. 85 διεκαρτέρουν εἰς τ. πατρίδα; UPZ 180a I, 7 [113 B.C.] τὸν εἰς Τάγην οἶκον ᾠκοδομημένον; BGU 37, 4f [51 A.D.] ξύλα εἰς τοὺς ἐλαιῶνάς μου wood for my olive orchards; PLond I, 43, 9 p. 48 [II B.C.]; PTebt 5, 77; POxy 37 I, 9; EpJer 9; Sir 37:7, cp. vs. 8; Jdth 14:2; Bel 3 Theod., vs. 22 LXX) εἰς πάντα τ. λαόν Lk 9:13; cp. 3J 5. εἰς ἡμᾶς Eph 1:19; cp. Col 1:25; 1 Th 4:10; Ro 10:12. χρείαν ἔχειν εἰς τ. ἑορτήν J 13:29; cp. Mk 8:19f; Gal 2:8; 1 Th 2:9; 5:15 et al.—εἰς is commonly used in speaking of the person for whom a payment etc. is made (Dssm., B 113–15; NB 23 [BS 117f; 194f]) 1 Cor 16:1; 2 Cor 8:4; 9:1, 13; Ro 15:26; Ac 24:17. εἰς λόγον τινός in an account for someth. (POxy 275, 19; 21 [66 A.D.]; 496, 10; 530, 15) Phil 4:15; cp. vs. 17. εἰς Χριστόν Phlm 6 prob. in honor of Christ (Tetrast. Iamb. 1, 7, 4 p. 266 εἰς θεούς; Pla., Lysis 205d ᾂδεις εἰς σαυτὸν ἐγκώμιον; Ps.-Pla., Minos 319c; Athen. 15, 667c; Synes., Ep. 75 p. 222b).

⑤ marker of a specific point of reference, for, to, with respect to, with reference to (Arrian, Anab. 6, 26, 3 τοῦτο τὸ ἔργον εἰς καρτερίαν ἐπαινῶ Ἀλεξάνδρου=I praise this deed with regard to Alexander’s endurance; Ath. 31, 1 οὐδὲν χείρους εἰς ἀρετῆς λόγον ‘none the worse in respect to excellence’) εὔθετος εἴς τι fit, suitable for someth. Lk 14:35; also εὔχρηστος 2 Ti 4:11. ἡτοιμασμένος ready for 2:21. εὐκαιρέω εἴς τι Ac 17:21. ἱκανόω Col 1:12. ἰσχύω Mt 5:13. περισσεύω 2 Cor 9:8. συνεργέω Ro 8:28. τοῦτο οὐκ εἰς ταύτας τ. ἡμέρας λέγω I say this not with reference to these days Hs 9, 26, 6.—After the verbs ἀπορέομαι, διακρίνομαι, καυχάομαι, παρρησίαν ἔχω, s. these entries. After the adj. ἄκαρπος, ἀκέραιος, βραδύς, σοφός, συνεργός, ὑπήκοος, φρόνιμος, s. these entries. W. acc. of pers. ἀσθενεῖν εἴς τινα be weak toward someone 2 Cor 13:3. εὐδοκεῖν 2 Pt 1:17. λέγειν εἴς τινα say w. reference to someone (Diod S 11, 50, 4; Just., D. 77, 1 εἰς Χριστὸν … εἰρῆσθαι) Ac 2:25.—On Ro 6:17 s. παραδίδωμι 1b end. δέχομαί τινα εἰς ὄνομά τινος Mt 10:41f; s. ὄνομα 1dγא.

⑥ marker of a guarantee, by ὀμνύναι εἴς τι swear by someth. Mt 5:35 (cp. PGiss 66, 8f [early II A.D.] ἐρωτῶ εἰς τὴν τ. θεῶν εὐσέβειαν; but the sole use of εἰς in a series of datives w. ἐν may reflect bilingualism; for prob. Hb. perspective, s. M’Neile, comm. ad loc).

⑦ distributive marker: w. numbers εἰς is distributive ‘-fold’ (cp. ἐστρίς ‘until three times’ Pind., O. 2, 68; GDI IV p. 884, ⁿ62, 36 [IV B.C.]) Mk 4:8 v.l. (otherw. ἐς τετρακοσίους, ἐς ὀγδοήκοντα about 400, about 80: Arrian, Anab. 5, 15, 2; 6, 2, 4; 7, 20, 3).

⑧ The predicate nom. and the predicate acc. are somet. replaced by εἰς w. acc. under Semitic influence, which has strengthened Gk. tendencies in the same direction:

ⓐ predicate nom.

α. w. γίνεσθαι (PFay 119, 34 [100 A.D.] ἵνα μὴ εἰς ψωμίον γένηται; Wsd 14:11; 1 Macc 1:36; 10:70; Jdth 5:10, 18 al.) Mt 21:42 (Ps 117:22). ἐγένετο εἰς δένδρον Lk 13:19; cp. J 16:20; Ac 5:36; Rv 8:11; 16:19.

β. w. εἶναι (Bar 2:23; Jdth 5:21, 24; Sir 31:10 et al.) Mt 19:5 (Gen 2:24); Lk 3:5 (Is 40:4); 2 Cor 6:18; Hb 1:5; 8:10 (in the last 3 pass. OT expressions are also reproduced). Not fr. the OT: 1J 5:8.

γ. λογίζεσθαι εἰς (Wsd 2:16; 1 Macc 2:52) Ro 4:3 (Gen 15:6); cp. 2:26; 9:8. λ. εἰς οὐθέν (Is 40:17; Wsd 3:17; cp. 9:6) Ac 19:27.

ⓑ predicate acc. (Heliod. 6, 14, 1 τ. πήραν εἰς καθέδραν ποιησαμένη=she used the knapsack as a seat; Vett. Val. 59, 7; 1 Macc 10:54; 11:62; Jdth 5:11 al.; JosAs 13:12 παράθου με αὐτῷ εἰς παιδίσκην) ἐγείρειν τινὰ εἰς βασιλέα Ac 13:22 (cp. 1 Km 13:14). ἀνατρέφεσθαί τινα εἰς υἱόν 7:21 (cp. Ex 2:10). τέθεικά σε εἰς φῶς ἐθνῶν 13:47 (cp. Is 49:6). Cp. Mt 21:46; 1 Cl 42:4.—B-D-F §145; 157, 5; Rdm.² 20f; Mlt. 71f; Mlt-H. 462. Johannessohn, Kasus 4f.

⑨ marker of instrumentality, by, with (Arrian, Anab. 5, 12, 3 ἐς ἀκρίβειαν=with care; Vi. Aesopi I G 7 P. νικᾶν εἰς εὐσέβειαν πάντα ψόγον=overcome all censure with piety) εἰς διαταγὰς ἀγγέλων Ac 7:53 (=ἐν διαταγαῖς, B-D-F §206, 1). Sim. ὕπαγε εἰς εἰρήνην (1 Km 1:17) Mk 5:34; Lk 7:50; 8:48 (=ἐν εἰρήνῃ). Mlt-Turner 254f.

⑩ Other uses of εἰς

ⓐ at, in the face of μετανοεῖν εἰς τὸ κήρυγμα repent at the proclamation Mt 12:41; Lk 11:32; cp. Ro 4:20 and perh. Mt 3:11. JMantey, JBL 70, ’51, 45–48, 309–11 argues for a causal use here because of the proclam., with reff.; against him RMarcus, ibid. 129f; 71, ’52, 43f; JDavis, Restoration Qtrly 24, ’81, 80–88.

ⓑ for βαπτίζω εἰς s. βαπτίζω 2c.

ⓒ μένειν εἰς remain with (PFay 111, 12 [95/96 A.D.]) so perh. J 6:27.

ⓓ in pregnant constructions: σῴζειν εἰς bring safely into 2 Ti 4:18 (cp. X., An. 6, 4, 8; Diod S 2, 48; Cebes 27; SIG 521, 26 [III B.C.], OGI 56, 11; 4 Macc 15:3). διασῴζειν 1 Pt 3:20 (cp. Gen 19:19). μισθοῦσθαι ἐργάτας εἰς τ. ἀμπελῶνα to go into the vineyard Mt 20:1. ἐλευθεροῦσθαι εἰς be freed and come to Ro 8:21. ἀποδιδόναι τινὰ εἰς Αἴγυπτον Ac 7:9 (cp. Gen 37:28). ἔνοχος εἰς τ. γέενναν Mt 5:22; cp. 10:9; Mk 6:8; J 20:7.—DELG. M-M. TW.

σύντροφ-ος, ον,

A brought up together with, τινι Hdt.1.99;

ὦ Κύπριδι.. καὶ Χάρισι.. ξύντροφε Διαλλαγή Ar.Ach. 989

(lyr.); also c. gen., foster-brother,

οἱ μόθακες σ. Λακεδαιμονίων Phylarch.43

J.; σ. τοῦ βασιλέως Σελεύκου, etc., OGI247.2 (Delos, ii B.C.), al., Plb.5.9.4, 32.15.10; and in Com. phrase,

τηγάνων σ. μειρακύλλια Eub.75.2

; freq. of domestic animals,

σ. τοῖσι ἀνθρώποισι Hdt.2.65

; τοῖς θηρίοις πόθος τῶν ς. X.Mem.2.3.4;

ἔστι [λέων] πρὸς τὰ σ. καὶ συνήθη σφόδρα φιλοπαίγμων Arist.HA 629b11

; κυνίδιον ς. Plu.Aem.10;

ὄρνις Luc.Lex.6

: abs., τὸ σ. γένος bred up with me, says Ajax of the Athenians, S.Aj. 861; of like habits with oneself, Pl.Lg. 949c:—freq. in Inscrr. and Pap., SIG798.6(Cyzicus, i A.D.), etc.; Ζωτίκῳ συντρόφῳ his foster-brother, CIG 3109 ([place name] Teos), cf. 3142.3 ([place name] Smyrna), 3268 (ibid.), BGU1058.50 (i B.C.); cf. συντρόφη:—τὸ σ., = συντροφία 1.1, Arist.EN 1161b34.

2 generally, living with,

τοῖς φονεῦσι S.El. 1190

; ξ. ὄμμα the eye or presence of a companion, Id.Ph. 171 (lyr.); used to a thing, σ. ὤν (sc. ἀνάγκαις) E.IT 1119 (lyr.);

γυμνασίῳ Plu.2.130c

; φιλοσοφίᾳ, πενίᾳ, κολακείᾳ, Luc.Nigr.12,15: c. gen.,

σ. τῆς τόλμης Plb.1.74.9

; ἁρμονίης, μέθας, AP7.26,423 (both Antip. Sid.).

3 of things, habitual,

νόσημα Hp.

Aër.7; ἢν μὴ ἐκ παιδίου σύντροφος ᾖ [ἡ νοῦσος] Id.Morb.Sacr.10;

οὐκέτι συντρόφοις ὀργαῖς ἔμπεδος S.Aj. 639

(lyr.); τὰ ξ. everyday evils, Th.2.50; τὸ τῆς πάλαι ποτὲ φύσεως ς. the congenital property of nature, Pl.Plt. 273b; πῦρ τὸ ς. innate heat, Hp. de Arte12; σ. τινί natural to,

χυμῷ Id.Off.11

;

φάρμακον σ. ἐπιτέγξει Id.Fract.29

;

ἡ σ. τισὶ φιλοπρωτία Phld.Rh.2.158

S.; τὸ ἐναντιώτατον [πρόσωπον] οὐδὲ σ. ἡμῖν ὑπάρχον the opposite face (that of the dying patient) not being familiar to us, Gal.18(2).25; τῇ Ἑλλάδι πενίη αἰεὶ ς. Hdt.7.102: c. gen., κτύπος φωτὸς σύντροφος his habitual cry, S.Ph. 203 (lyr.), cf. σύντροπος. Adv., - φως ἔχειν c. dat., to be suitable, Hp.Fract.32.

II [voice] Act., joint-herd, fellow-herdsman,

τῆς ἀγέλης Pl.Plt. 267e

.

2 τοῖς ὕδασι σ. τῶν ἀναβλαστανόντων assisting in nourishing.., Pl.Lg. 845d.

προσεχ-ής, ές, of Place,

A next to, π. σφίσι ἑστάναι, in battle, Hdt.9.28, cf. 102;

νῆσος -εστάτη τῇ ἠπείρῳ Str.14.6.1

; ἔπλωον προσεχέες τῇ γῇ keeping close to.., Arr.Ind.33: c. gen., π. τῶν κρημνῶν (fort. τῷ κρημνῷ)

νάπη D.H.1.32

; οὐδέν ἐστιν ἑτέρου λίθου π. σιδήρῳ καὶ κόλλῃ attached with.., Paus.8.37.3.

b in geogr. sense, bordering upon, adjoining, c. dat.,

Λίβυες οἱ π. Αἰγύπτῳ Hdt.3.91

: c. gen.,

τὸ π. τοῦ κάτω κόσμου Arist.Mete. 340b12

, cf. Paus.8.4.3: abs., οἱ προσεχέες their next neighbours, Hdt.3.89,93.

2 exposed to the wind,

π. ἀκταὶ τοῖς ἐτησίαις Anon.

ap. Suid.;

π. αἰγιαλὸς Λιβί Str.5.3.6

: abs.,

π. καὶ ἀλίμενος Id.4.6.2

, cf. 5.4.4, D.H.3.44.

3 closely connected,

τὰ -έστατα τῶν εἰδῶν ἐνυπάρχει τῷ γένει Ph.1.17

: [comp] Comp.,

- έστερον νῷ Plot.5.4.2

: hence, appropriate, suitable, proper,

ὑποθῆκαι π. τῇ πολιτικῇ διοικήσει Phld.Rh.2.272

S.;

κυριώτατα καὶ -έστατα ὀνόματα D.H. Comp.3

;

ἄγαλμα -έστατον τῇ λύρᾳ Philostr.Im.1.10

; παραδείγματα Aps.p.280 H. ([comp] Comp.).

4 proximate, immediate, particular, κατὰ τὸ π. καὶ ἀκριβές, opp. κατὰ τὸν ἀνωτάτω λόγον, Placit.4.4.1; κατὰ τὸ π., opp. κατὰ κοινόν, Sor.2.44, cf. 1.4; τὰ π. καλούμενα μόρια (of the lower limb, viz. thigh, foot, etc.) Gal.7.735, cf. 1.465; τὸ π. τῆς φύσεως αὐτῆς (sc. τῆς ψυχῆς ) its particular nature, Plot.4.2.1;

ἡ π. αἰτία Procl.Inst.31

;

ὁ π. τοῦ κόσμου δημιουργός Jul.Gal. 99d

. Adv. - χῶς immediately, Id.Or.5.175a, Plot.2.1.5; τὰ π. γεννητικά τινος proximate sources or origins, Gal.5.677;

π. συνηρτημένος Iamb.Myst.5.9

, cf. Porph.Intr.4.32, Dam.Pr. 102, al.

5 connected by relationship, Sch.Pi.N.3.45 ([comp] Comp.).

II of Time, recently, Paul.Aeg.6.118.

2 in [dialect] Dor. form [full] ποτεχεῖ (q.v.).

III attentive, Procl.in Euc.p.208 F. ([comp] Comp.). Adv.

- χῶς Phld.Rh.2.259

S.; glossed σπουδαίως, Hsch.: [comp] Comp.

-έστερον, τὸ γάλα κρίνειν Sor.1.90

.

ἄρτιος, α, ον (ος, ον Aristid.Quint.1.25): ([etym.] ἄρτι):—

A complete, perfect of its kind, suitable, exactly fitled,

ἄ. ἀλλήλοισι σπόνδυλοι Hp.Art.45

; ἄρτια βάζειν speak to the purpose, Il.14.92, Od.8.240; ὅτι οἱ φρεσὶν ἄρτια ᾔδη thought things in accordance with him, was of the same mind with him, Il.5.326, Od.19.248;

ἄρτια μήδεσθαι Pi.O.6.94

; meet, right, proper, Sol.4.40, Thgn.946; ἄ. εἴς τι well-suited for.., IG14.889.7 ([place name] Sinuessa);

ἀρτιωτάτην ἔχειν τάξιν

most perfect,

Philostr.VS1.21.3

.

2 full-grown, Thphr.HP2.5.5; sound, of body and mind, νόος, σώμασιν, Thgn.154, D.S.3.33, cf. 2 Ep.Ti.3.17.

3 prepared, ready, c. inf., ἄρτιοι πείθεσθαι, ποιέειν, Hdt.9.27,48;

καταβιῶναι Philostr.VS1.9

.

II of numbers, perfect, i.e. even, opp. περιττός ( odd), Epich.170.7, cf. Pl.Prt. 356e, al.; ἄ. πόδες even number of feet, Arist.HA 489b22; ἐν ἀρτίῃσι (sc. ἡμέρῃσι ) happening on the even days, Hp.Epid.1.18; ἄ. χώρα, of the even feet in iambic and trochaic verse, Heph.5.1, Aristid.Quint. l.c.

2 exact, precise,

ἐτῶν ἀριθμὸν ὀγδοήκοντ' ἀρτίων Epigr.Gr.222b

(Milet.).

III Adv. ἀρτίως just, newly, = ἄρτι, [Epich.] 251, freq. in S.

1 of present time, with [tense] pres., Aj. 678, OT78, al.: with [tense] pf., OC 892, al.

2 of the past, with [tense] impf., Tr. 664, 674, etc.: with [tense] aor., ib. 346, OT 243, etc.

3 with an Adj.,

ἀ. νεοσφαγής Aj. 898

.

4 closely fitting,

καθηλῶσαί τί τινι Polyaen.3.11.13

.

IV neut. pl. ἄρτια, = ἀρτίως 2, AP6.234 (Eryc.).

ἐμπίπτω, [tense] fut. - πεσοῦμαι: [tense] aor. ἐνέπεσον, [dialect] Ep. ἔμπεσον (v. infr.): lyr. [tense] aor.

A

ἔμπετες Pi.P.8.81

:— fall in or on, c. dat.,

τρύφος ἔμπεσε πόντῳ Od.4.508

;

ὁ δ' ὕπτιος ἔμπεσε πέτρῃ Il.4.108

; ἐν δ' ἔπεσ' ὠκεανῷ, of the Sun, 8.485; πῦρ ἔμπεσε νηυσίν fire fell upon them, 16.113;

αὐχένι.. ἔμπεσεν ἰός 15.451

, cf. 624; with

ἐν, ὡς δ' ὅτε πῦρ.. ἐν ἀξύλῳ ἐμπέσῃ ὕλῃ 11.155

;

κεραυνοὶ αὐτοῖσι ἐνέπιπτον Hdt.8.37

; ἐμπέσοι γέ σοι (sc. ὁ πύργος) Ar.Pl. 180, etc.: abs., ῥύμῃ ἐ. Th.2.76, cf. Hdt.1.34: c. gen.,

ὠκεανοῖο Arat.635

.

b Geom., meet, of a line meeting another, Euc. 1 Post.5, etc.; to be placed,

ἐὰν εἰς τὸν κύκλον εὐθεῖα ἐμπέσῃ Archim.Sph.Cyl.1.9

; ἡ ἐμπεσοῦσα ibid.

c of a dislocated limb, fall into place, Hp.Art.8.

2 fall upon, attack,

ἐν δ' ἔπεσον προμάχοις Od.24.526

, cf. Il.16.81;

στρατῷ E.Rh. 127

;

τοῖς πολεμίοις X.Eq.Mag.8.25

, etc.; ἐμπεσόντες having fallen on them, Hdt. 3.146, cf. 7.16.ά: metaph., insult,

ἄλλοισι δ' ἐμπίπτων γελᾷ Pi.I.1.68

; so,

3 of evils, diseases, etc., fall on one, attack,

κακὸν ἔμπεσε οἴκῳ Od.2.45

;

λὺγξ τοῖς πλέοσιν ἐνέπιπτε κενή Th.2.49

;

νόσημα ἐμπέπτωκεν εἰς τὴν Ἑλλάδα D.19.259

;

πρὶν ἐμπεσεῖν σπαραγμόν S. Tr. 1253

; ὕπνος ἐ. Pl.Ti. 45e: of passions, of frames of mind, χόλος, δέος ἔμπεσε θυμῷ, Il.9.436, 17.625;

ἔρως μή τις ἐμπίπτῃ στρατῷ A.Ag. 341

;

Ἔρως, ὃς ἐν κτήμασι πίπτεις S.Ant. 782

(lyr.);

ἐμοὶ.. οἶκτος Id.Ph. 965

;

τοῖς Ἀθηναίοις ἐνέπεσέ τι γέλωτος Th.4.28

;

μὴ λύσσα τις ἡμῖν ἐμπεπτώκοι X.An.5.7.26

;

ἔλεος ἐμπέπτωκέ τίς μοι Philippid.9.1

; ἐ. εἰς .., Hdt.7.43, E.IA 443, Th.2.48 codd., Lys.1.18, etc.: rarely c.acc.,

οὐδείς ποτ' αὐτοὺς.. ἂν ἐμπέσοι ζῆλος S.OC 942

;

ἐμπέπτωκ' ἔρως.. Ἑλλάδα E.IA 808

.

b of words, καί μοι ἔπος ἔμπεσε θυμῷ came into my mind, Od.12.266; λόγος ἐμπέπτωκεν ἀρτίως ἐμοί came to my ears, S.OC 1150; κἂν περὶ ἀνδρῶν γ' ἐμπέσῃ λόγος τις a report arose, Ar.Lys. 858, cf. Pl.R. 354b, Lg. 799d, Thphr.Char.2.2; so τόποι ἐμπίπτοντες available, suitable topics, Hermog.Prog.7, etc., cf. Ph.1.179.

4 light or fall upon, πρὶν ἁλίῳ γυῖον ἐμπεσεῖν before his body was exposed to the sun, Pi.N.7.73; [

θηρία] ἐμπίπτοντα ταῖς ὄψεσι Hdn.3.9.5

; also εἰς τὴν ὄψιν, εἰς τὴν αἴσθησιν, Pl.Ti. 67d, R. 524d.

b fall into,

ἐ. ἐν ἀπορίᾳ Id.Euthd. 293a

;

ἐπὶ συμφορήν Hdt. 7.88

; more freq.

ἐ. εἰς.., ἐ. εἰς ἄτας S.El. 216

(lyr.);

εἰς βάρβαρα φάσγανα E.Hel. 864

;

εἰς ἐνέδραν X.Cyr.8.5.14

;

εἰς ἔρωτα Antiph.235.3

;

εἰς νόσον Antipho 1.20

;

εἰς ὑποψίας Id.2.2.3

;

εἰς φαῦλον σκέμμα Pl.R. 435c

;

εἴς τινα βυθὸν φλυαρίας Id.Prm. 130d

;

εἰς πράγματα D. 18.292

; ἐ. εἰς τὰ πεπραγμένα, in speaking, come upon the exploits, ib.211; εἰς λόγους ib.42, cf. 59.

5 τῷ ἀκοντίῳ ἐ. τῷ ὤμῳ throw oneself on the javelin with one's shoulder, i.e. to give all one's force to the throw, Hp.Aër.20.

6 break in, burst in,

στέγῃ S.OT 1262

;

πύλαις E.Ph. 1146

;

εἰς τὴν θύραν κριηδόν Ar.Lys. 309

; intrude,

εἰς τὸ ἀρχεῖον Arist.Pol. 1270b9

: abs., A.Ag. 1350; ἐμπεσών violently, rashly, Hdt.3.81.

7 εἴς τι fall within the province of, Pl.Tht. 205d;

εἰς τὰς εἰρημένας αἰτίας Arist.Metaph. 986a15

, cf.Rh. 1401b29, Ph. 196b9;

εἰς ἄλλο πρόβλημα Id.Pol. 1268b25

.

b of income, εἰς τὸν λόγον τινὸς ἐ. PLille 16.5 (iii B.C.), cf. POxy.494.21 (ii A.D.).

c of suits, come before,

εἰς δικαστῶν πλῆθος Arist.Pol. 1300b35

, cf. Plu. Sol.18.

8 ἐ. εἰς δεσμωτήριον to be thrown into prison, Din.2.9, cf.D.25.60(abs., get into prison, Luc.Tox.28);

εἰς ζήτρειον Eup.19

D.; so

ἐ. εἰς τὸν Τάρταρον Pl.Phd. 114a

: Com.,

εἰς τὸν οὐρανόν Com.Adesp. 9D.

9 of circumstances, happen, occur, Paus.7.8.4.

10 desert,

πρός τινα LXX 4 Ki.25.11

.

ἐπιμελ-ής, ές,

A careful or anxious about,

ἀγαθῶν Pl.Smp. 197d

;

τῶν φιλῶν X.Mem.2.6.35

, etc.; also ἐ. περὶ τὰ αὑτῶν ἔργα ib.3.4.9.

ἑξῆς, [dialect] Ep. [full] ἑξείης, Adv., [dialect] Dor. [full] ἑξαν (accent unknown), IG12(1).155.108 (Rhodes, ii B.C.), SIG1023.80 (Cos, iii/ii B.C.), al.:—

A one after another, in order, in a row,

ἑξῆς εὐνάζοντο Od.4.449

; ἑξῆς δ' ἑζόμενοι ib. 580 (elsewh. Hom. uses the form ἑξείης, Il.6.241, Od.4.408);

πάντας ἑ... κτείνοντες Th.7.29

, cf. E.Fr.657.2; τὰ ἑ. v.l. in Arist. Cael. 310b12.

b Math., ἑ. ἀνάλογον in continued proportion, Euc. 8.1, al.; οἳ ἑ. ἀριθμοί successive numbers, Archim.Spir.Praef.; γραμμαὶ ἑ. κείμεναι placed in order, ib.11; τούτου ἑ. γινομένου if this be done continually, Id.Sph.Cyl.1.11.

2 ἑ. διεξελθεῖν, λέγειν, in a regular, consequential manner, Pl.Plt. 257b, 286c;

τοῦ ἑ. ἕνεκα περαίνεσθαι τὸν λόγον Id.Grg. 454c

; ὁ ἑ. λόγος the following argument, Id.Ti. 20b;

ἐν ἅπασι τούτοις ἑ. Longin.9.14

, cf. 4.4.

3 Gramm., τὸ ἑ. grammatical sequence, opp. ὑπερβατόν, A.D.Pron.41.3,al.; καὶ τὰ ἑ., Lat. et cetera, PTeb. 319.34 (iii A. D.), etc.

4 of Time, thereafter, next, A.Fr. 475, Ar.Ec. 638;

τὸν ἑ. χρόνον Pl.Plt. 271b

;

ἡ ἑ. ἡμέρα Ev.Luc. 9.37

; ἐν τῷ (v.l. τῇ) ἑ. next day, ib.7.11; εἰς τὸ ἑ. for the future, POxy.474.28 (ii A.D.), etc.

b of Place, next, E.IA 249, Arist. Mu. 392a26.

II c.gen., next to,

τινός Ar.Ra. 765

;

τὰ τούτων ἑ. Pl.R. 390a

;

τούτων ἑ.

next after..,

D.18.102

; of logical connexion, Pl.Phlb. 42c: c. dat., next to,

Λάχητι.. τὴν ἑ. θύραν Ephipp.16

;

τούτοις ἑ.

next in order to,

Pl.Cra. 399d

, al.;

τὸ ἑ. τῇ γεωμετριᾳ

what comes next to..,

Id.R. 528a

;

τὸ ἑ. ἔργον τοῖς Μαραθῶνι

next after,

Id.Mx. 241a

;

ἑ. Ἀριστογείτονι

beside

A.

, Ar.Lys. 633;

παρὰ τὸ ἑ. τῷ νοερῷ ζῴῳ

that which befits..,

M.Ant.4.5

; ἐπεχορήγησα αὐτῇ τὰ ἑ. made suitable provision for her, POxy.282.7 (i A.D.).

ὁμολογ-έω, S.Ph. 980 (but very rare in Poets), Hdt. and [dialect] Att. (v. infr.): [tense] fut.

A

- ήσω Hdt.8.144

, etc.: [tense] aor.

ὡμολόγησα Id.9.88

, etc.: [tense] perf.

ὡμολόγηκα And.1.29

, etc.:—[voice] Med., [tense] pres. and [tense] aor., Pl. (v. infr.):— [voice] Pass., [tense] fut.

- ήσομαι Hp. de Arte4

(v.l.), Pl.Tht. 171b : [tense] aor.

ὡμολογήθην Th.8.29

, etc.: [tense] pf.

ὡμολόγημαι Pl.

(v. infr.), etc.:— to be ὁμόλογος : hence,

I agree with, say the same thing as, c. dat.,

λέγουσι Κορίνθιοι, ὁμολογέουσι δέ σφι Λέσβιοι Hdt.1.23

, cf. 171, 2.4 ; Κυρηναῖοι τὰ περὶ B

άττον οὐδαμῶς -έουσι Θηραίοισι Id.4.154

.

II correspond, agree with, whether of persons or things, c. dat.,

[τὸ ἓν] ἑωυτῷ ὁ. Heraclit.51

;

ὁμολογέουσι ταῦτα τοῖσι Ὀρφικοῖσι Hdt.2.81

;

αὗται αἱ πόλιες τῇσι πρότερον λεχθείσῃσι ὁμολογέουσι κατὰ γλῶσσαν οὐδέν Id.1.142

, cf. 2.18 ; have to do with,

ὁμολογέοντας κατ' οἰκηϊότητα Περσίϊ οὐδέν Id.6.54

;

τοῖς λόγοις τοὺς μάρτυρας -οῦντας Antipho 6.31

;

οὐκ ἔφη τοὺς λόγους τοῖς ἔργοις ὁμολογεῖν Th.5.55

; ὥστε μηδὲν ὁμολογεῖν τὼ τρόπω τὼ ἀλλήλων are utterly unlike, Lys.20.12.

b to be coordinated,

πρὸς ἓν ἔργον Gal.UP1.8

: metaph., of a vowel, agree, i. e. form a diphthong, Plu.2.737f.

c to be suitable for, c. gen.,

ὁμολογεῖ ὤμου ἡ περὶ τὴν ἑτέρην μασχάλην περιβολή Hp.Off.9

.

2 agree to a thing, grant, concede, ὁμολογῶ τάδε S.l.c.: abs., Hdt.8.94 ;

τινί τι Pl. Smp. 195b

;

αὐτοῖς ὡμολογηκὼς ταύτην τὴν ὁμολογίαν Id.Cri. 52a

; ὁμολογοῖεν ἂν ἡμῖν οἱ ἄνθρωποι, ἢ οὔ; Id.Prt. 357a ; ὅπως.. τῇ τύχῃ σου χάριτας ὁμολογεῖν δυνηθῶ that I may avow my gratitude.., PRyl.114.32 (iii A. D.) ; ὁ. χάριν θεοῖς acknowledge gratitude, Luc.Laps.15 (

ὁ. ἔν τινι Ev.Matt.10.32

appears to be an Aramaism ;

ὁ. ἐφ' ἁμαρτίαις LXX Si.4.26

): without acc. rei, ὁμολογῶ σοι I grant you, i.e. 1 admit it, Ar.Pl.94 ; parenthetically, ἀφειλόμην, ὁμολογῶ I allow it, X.An.6.6.17 : c. inf., ὁ. Νικίαν ἑορακέναι allows, confesses that he has seen.., Eup. 181.3 ; ὁ. σε ἀδικεῖν I confess that I am wronging thee, E.Fr. 265 ;

ὁ. κλέπτειν Ar.Eq. 296

, cf. Antipho 2.4.8 ;

ὁ. καπηλεύειν Isoc.2.1

; ὁ. οὐκ εἰδέναι confess ignorance, Arist.SE 183b8 ;

ὁ. πατάξαι Ar.V. 1422

;

ὁμολογοῦσι νοσεῖν μᾶλλον ἢ σωφρονεῖν Pl.Phdr. 231d

;

ὁ. ἓν πάντα εἶναι Heraclit.50

;

ὁ. Μειδίαν ἁπάντων λαμπρότατον γεγενῆσθαι D.21.153

, cf. 197 ; esp. in receipts, ὁ. ἀπέχειν, ἐσχηκέναι, etc., PHib.1.97.5 (iii B. C.), CPR229.3 (iii A. D.), etc. ; in contracts,

ὁ. διαλελύσθαι πρὸς ἀλλήλους PHib.1.96.5

(iii B. C.), cf. BGU1160.3 (i B. C.), etc. ;

τοῦθ' ὁ. ὡς.. Pl.Chrm. 163a

, cf. Lg. 896c : also c. Partic.,

ὁ. τινὰ δίκαια ὄντα Id.Cri. 49e

, 50a ; v. infr. c.

3 agree or promise to do, c. [tense] fut. inf., Antipho 6.23, And.1.62, Pl.Smp. 174a,Phdr. 254b, etc.: c. [tense] aor. inf., D.42.12 : c. [tense] pres. inf.,

ὡμολόγησαν ἑκατὸν τάλαντα ἐκτείσαντες ἀζήμιοι εἶναι Hdt.6.92

: also freq. abs., promise, μισθῷ ὁμολογήσαντες (sc. ἀπαλλάξεσθαι) Id.2.86 ; ὁ ὁμολογῶν the person who gives an undertaking, BGU297.22 (i A. D.), etc. ; make an agreement, come to terms, τινι with another, Hdt.6.33,7.172, al. ; ἐπὶ τούτοισι on these terms, Id.1.60, cf. 8.140.β', Th.4.69.

b c. acc., promise, τῆς ἐπαγγελίας ἧς (for ἣν)

ὡμολόγησεν ὁ θεὸς τῷ Ἀβραάμ Act.Ap.7.17

;

θεῷ ὑψίστῳ εὐχὴν Αὐρήλιος Ἀσκλάπων, ἣν ὡμολόγησεν ἐν Ῥώμῃ IGRom.4.542

([place name] Phrygia).

B [voice] Med., in sense of [voice] Act.,

ὑπεναντίος ὁ τρόπος.. ὁμολογεόμενος Hp.Vict.1.11

;

αὐτοὶ ἑαυτοῖς ὁμολογούμενοι λόγοι Pl.Ti. 29c

;

νόμοι σφίσιν αὐτοῖς ὁ. Isoc.2.17

, cf. 6.14 ;

τὸ ταὐτὸν καὶ ὁ. Pl.Lg. 741a

;

ὡμολογεῖτ' ἂν ἡ κατηγορία τοῖς ἔργοις αὐτοῦ D.18.14

;

- ούμενος καὶ σύμφωνος κατὰ τὸν βίον Plb.31.25.8

;

τοῦτο -ήσασθαι ὅτι.. Pl.Cra. 439b

, etc.

C [voice] Pass., to be agreed upon, allowed or granted by common consent, X.An.6.3.9, etc. ;

πλέον ἀνδρὶ ἑκάστῳ ἢ τρεῖς ὀβολοὶ ὡμολογήθησαν Th.8.29

: c. inf., with predicate added, to be allowed or confessed to be so and so,

ἡ ὑπὸ πάντων ὁμολογουμένη ἄριστον εἶναι εἰρήνη Id.4.62

;

ὁμολογεῖταί γε παρὰ πάντων μέγας θεὸς εἶναι Pl.Smp. 202b

, cf. X. An.1.9.20, etc.

2 without inf., ἡ τοῦ οἰκείου.. ἕξις.. δικαιοσύνη ἂν ὁμολογοῖτο should be allowed [to be] justice, Pl.R. 434a ;

- ούμενοι δοῦλοι And.4.17

; τοὺς -ουμένους θεούς those who are admitted [to be] gods, Timocl.1.2, cf. Th.6.89.

3 abs.,

ὁμολογεῖται

it is granted, agreed,

Pl.Phd. 72a

, al. ; τὰ ὡμολογημένα the things granted, ibid. ; ἐξ ὁμολογουμένου, = ὁμολογουμένως, Plb.3.111.7.

παράκλητος, ου, ὁ (παρακαλέω) originally meant in the passive sense (BGU 601, 12 [II A.D.] παράκλητος δέδωκα αὐτῷ=‘when I was asked I gave to him’, but π. is restored from παρακλος, and the restoration is uncertain), ‘one who is called to someone’s aid’. Accordingly Latin writers commonly rendered it, in its NT occurrences, with ‘advocatus’ (Tertullian, Prax. 9; Cyprian, De Domin. Orat. 3, Epist. 55, 18; Novatian, De Trin. 28; 29; Hilary, De Trin. 8, 19; Lucifer, De S. Athanas. 2, 26; Augustine, C. Faust. 13, 17, Tract. in Joh. 94; Tractatus Orig. 20 p. 212, 13 Batiffol. Likew. many [Old Latin] Bible mss.: a c e m q J 14:16; a m q 14:26; e q r 15:26; e m q 16:7. Eus., HE 5, 1, 10 παράκλητος=advocatus, Rufinus. Field, Notes 102f; cp. the role of the ‘patronus’ in legal proceedings: J-MDavid, Le patronat judicaire au dernier siècle de la république romaine ’92). But the technical mng. ‘lawyer’, ‘attorney’ is rare (e.g. Bion of Borysthenes [III B.C.] in Diog. L. 4, 50; SEG XXXVIII, 1237, 18 [235/36 A.D.]). Against the legal association: KGrayston, JSNT 13, ’81, 67–82. In the few places where the word is found in pre-Christian and extra-Christian lit. as well it has for the most part a more general sense: one who appears in another’s behalf, mediator, intercessor, helper (Demosth. 19, 1; Dionys. Hal. 11, 37, 1; Heraclit. Sto. 59 p. 80, 19; Cass. Dio 46, 20, 1; POxy 2725, 10 [71 A.D.]; cp. π. as the name of a gnostic aeon Iren. 1, 4, 5 [Harv. I 38, 8]; Hippol.; s. also the comments on 2 Cor 5:20 s.v. παρακαλέω 2). The pass. idea of παρακεκλῆσθαι retreated into the backgound, and the active idea of παρακαλεῖν took its place (on the justification for equating παράκλητος with παρακαλῶν s. Kühner-Bl. II 289). Jews adopted it in this sense as a loanw. (פְּרַקְלֵיט. Pirqe Aboth 4, 11.—SKrauss, Griech. u. latein. Lehnwörter in Talmud, Midrasch u. Targum 1898/99 I 210; II 496; Dalman, Gramm.² 185; Billerb. II 560–62). In Job 16:2 Aq. and Theod. translate מְנַחֲמִים (=comforters) as παράκλητοι; LXX has παρακλήτορες. In Philo our word somet. means ‘intercessor’ (De Jos. 239, Vi. Mos. 2, 134, Spec. Leg. 1, 237, Exsecr. 166, Adv. Flacc. 13; 22), somet. ‘adviser’, ‘helper’ (Op. M. 23; 165). The Gk. interpreters of John’s gosp. understood it in the active sense=παρακαλῶν or παρακλήτωρ (s. Lampe s.v. παράκλητο, esp. Eusebius of Caesarea, Theodore of Mopsuestia, and Ammonius; s. also Ephraem the Syrian in RHarris, Fragments of the Comm. of Ephrem Syr. 1895, 86). In our lit. the act. sense helper, intercessor is suitable in all occurrences of the word (so Goodsp, Probs. 110f). τίς ἡμῶν παράκλητος ἔσται; 2 Cl 6:9. πλουσίων παράκλητοι advocates of the rich B 20:2; D 5:2.—In 1J 2:1 (as AcJ in a damaged fragment: POxy 850, 10) Christ is designated as παράκλητος: παράκλητον ἔχομεν πρὸς τὸν πατέρα Ἰησοῦν Χριστὸν δίκαιον we have Jesus Christ the righteous one, who intercedes for us. The same title is implied for Christ by the ἄλλος παράκλητος of J 14:16. It is only the Holy Spirit that is expressly called παρ.=Helper in the Fourth Gosp.: 14:16, 26; 15:26; 16:7.—HUsener, Archiv für lat. Lexikographie 2, 1885, 230ff; HSasse, Der Paraklet im J: ZNW 24, 1925, 260–77; HWindisch, Johannes u. die Synoptiker 1926, 147f, Die fünf joh. Parakletsprüche: Jülicher Festschr. 1927, 110–37; RAsting, ‘Parakleten’ i Johannes-evangeliet: Teologi og Kirkeliv. Avh. etc. ’31, 85–98; SMowinckel, D. Vorstellungen d. Spätjudentums v. Hl. Geist als Fürsprecher u. d. joh. Paraklet: ZNW 32, ’33, 97–130 (supported now by 1QS 3:24f; 1QM 17:6–8); JMusger, Dicta Christi de Paracleto ’38; EPercy, Untersuchungen üb. den Ursprung d. joh. Theol. ’39; Bultmann, J ’40, 437–40; NJohansson, Parakletoi: Vorstellgen. v. Fürsprechern f. d. Menschen vor Gott in d. atl. Rel., im Spätjudent. u. Urchristent. ’40.; NSnaith, ET 57, ’45, 47–50 (‘Convincer’); WHoward, Christianity acc. to St. John ’47, 71–80; WMichaelis, Con. Neot. 11, ’47, 147–62; GBornkamm, RBultmann Festschr. ’49, 12–35; CBarrett, JTS, n.s. 1, ’50, 8–15; JDavies, ibid. 4, ’53, 35–8; TPreiss, Life in Christ, ’54, 19–25; OBetz, Der Paraklet, ’63; MMiguens, El Paráclito (Juan 14–16) ’63; GJohnston, The Spirit-Paraclete in J, ’70; RBrown, The Paraclete in Modern Research, TU 102, ’68, 158–65; JVeenhof, De Parakleet ’77.—DELG s.v. καλέω. M-M. EDNT. TW. Sv.

παραχειμασία, ας, ἡ (s. παραχειμάζω; Polyb. 3, 34, 6; 3, 35, 1; Diod S 19, 68, 5; Jos., Ant. 14, 195; SIG 762, 16 [48 B.C.]; s. also New Docs 4, 166) experience of spending winter in a place, wintering ἀνεύθετος πρὸς παραχειμασίαν not suitable for wintering Ac 27:12.—DELG s.v. χεῖμα. M-M.