ὁλῷ

ὄλλῡμι, S.Ant. 673, E.Or. 1303 ; part.

A

ὀλλύς Il.8.472

, fem. pl. ὀλλῦσαι ib. 449 :—also [full] ὀλλύω, Archil.27, Com.Adesp.608, ([etym.] προσαπ-) Hdt.1.207 : poet. [full] ὀλέκω (q. v.): [tense] impf. [ per.] 3pl.

ὤλλυσαν A.Pers. 461

, S. OC 394 ; [dialect] Ep.

ὀλέεσκον Q.S.2.414

(cf. ὀλέκω): [tense] fut.

ὀλέσω Od.13.399

, Hes.Op. 180 ; [dialect] Ep. also

ὀλέσσω Il.12.250

, Od.2.49 ; [dialect] Ion. ὀλέω ([etym.] ἀπ-) Hdt.1.34, etc. ; [dialect] Att. ὀλῶ, εῖς, εῖ, S.OT 448, E.Andr. 856 (lyr.): [tense] aor.

ὤλεσα Il.22.107

, A.Ag. 1017 (lyr.), etc. ; [dialect] Ep. ὄλεσα, ὄλεσσα, Od.23.319, 21.284, etc.:—[voice] Med. [full] ὄλλυμαι, Il.20.21, S.OT 179 (lyr.): [tense] impf.

ὠλλύμην Id.El. 927

, E.Alc. 633 : [tense] fut. ὀλέομαι, -οῦμαι, [ per.] 2pl.

ὀλέεσθε Il. 21.133

; but [ per.] 3sg.

ὀλεῖται 2.325

: [tense] aor. 2 ὠλόμην, [ per.] 3sg.

ὤλετο 13.772

, A. Eu. 565 (lyr.), etc. ; [dialect] Ion. ὀλέσκετο (

ἀπ- Od. 11.586

) ; part. ὀλόμενος as Adj., v. οὐλόμενος: [tense] pf. ὄλωλα, v. B. 111: [tense] plpf.

ὀλώλειν Il.10.187

:— [voice] Pass., [tense] aor. ὀλεσθῆναι, [tense] fut. ὀλεσθήσομαι ([etym.] ἀπ-), LXXPs.82(83).17, Gal. 9.728.—The simple Verb only Poet. and later Prose, as LXX, ἀπόλλυμι being used in Com. and Classical Prose.

A [voice] Act.:

I destroy, make an end of, and of living beings, kill,

νῆάς τ' ὀλέσας καὶ πάντας Ἀχαιούς Il.8.498

, cf. Od.23.319 ;

γένος ὀλέσσαι.. θανάτῳ Pi.P.3.41

;

ρένος ὠλέσατε πρυμνόθεν A.Th. 1061

(anap.) ;

θανεῖται καὶ θανοῦσ' ὀλεῖ τινα S.Ant. 751

;

ὀλεῖ ὀλεῖ με E. Andr. 856

(lyr.) ; ἁ φιλοχρηματία Σπάρταν ὀλεῖ, ἄλλο γὰρ οὐδέν Orac. ap.Arist.Fr. 544 ; also, of doing away with evil,

νῆστιν ὤλεσεν νόσον A.Ag. 1017

(lyr.).

II lose, μένος, θυμόν, ψυχήν, ἦτορ ὀλέσαι, lose life, die, Il.8.358, 13.763,5.250 ;

πόνον ὀρταλίχων ὀλέσαντες A.Ag.54

(anap.) ;

ἄγραν ὤλεσα Id.Eu. 148

(lyr.) ;

τᾶς ἀνάνδρου κοίτας ὀλέσασα λέκτρον E.Med. 436

(lyr.).

B [voice] Med.,

I perish, come to an end, and of living beings, die, esp. a violent death,

ἀπ' αἰῶνος νέος ὤλεο Il.24.725

;

ὤλεθ' ὑπ' Αἰγίσθοιο δόλῳ Od.3.235

;

δόλοις ὀλούμεθ' A.Ch. 888

;

ἦέ τις ὤλετ' ὀλέθρῳ Od. 4.489

: c. acc. cogn., κακὸν οἶτον ὄληαι, ὀλέεσθε κακὸν μόρον, Il.3.417,21.133 ;

θάνατον AP7.745

(Antip. Sid.) ; ὄλοιο, ὄλοισθε, may'st thou, may ye perish ! a form of cursing very common in Trag., S.Ph. 961, 1019, 1285, etc. ; so

ὀλοίμην Id.OT 645

; ὄλοιτο ib. 1349 (lyr.), etc. ;

ὄλοιντο Id.Tr. 383

:—Hom. has [voice] Act. and [voice] Med. in emphatic contrast,

ὀλλύντων τε καὶ ὀλλυμένων Il.4.451

,8.65, cf. 11.83.

II of things, to be lost,

μή τί μοι ἐκ μεγάρων κειμήλιον.. ὄληται Od.15.91

;

ὤλετό μοι νόστος Il.9.413

, cf. Od.1.168 ;

κλέος Il.9.415

, cf. A.Supp. 918.

III [tense] pf. ὄλωλα (Syrac. ὀλώλω, Hilgard Exc.ex Hdn.p.30), to have perished, to be dead, undone, ruined,

ὄλωλε μάχῃ ἔνι Il.15.111

, al., cf. A.Pers. 255, 1016(lyr.), etc. ; τῶν ὀλωλότων of the dead, Id.Ag. 346, cf. 672, 1367, S.Ant. 174 : also of things, to be in a state of ruin,

ἐσθίεταί μοι οἶκος, ὄλωλε δὲ πίονα ἔργα Od.4.318

.

ὅλος, η, ον, [dialect] Ion. [full] οὖλος, η, ον, as in Hom. (twice, v. infr.), Xenoph. (v. infr.), Parm.8.4, Hp.Acut.14, Carn.13, al. (but ὅλος in Hdt.2.126, 4.64,7.167, 8.113 (cf.

A

ἡμι-ολίας 5.88

), Hp.Epid.1.7, Herod.3.18,5.12, 6.7 (but

οὖλος 8.56

) ; ὅλως dub. in Thgn.73 codd.):—whole, entire, complete in all its parts, of persons and things, ἄρτος οὖλος a whole loaf, Od.17.343 ; μηνὶ δ' ἄρ' οὔλῳ in a whole month, 24.118 ; οὖλος ὁρᾷ, οὖλος δὲ νοεῖ, οὖλος δέ τ' ἀκούει (sc. ὁ θεός) Xenoph.24 ; ὅλος ἑσπέρας ὀφθαλμός, i.e. the full moon, Pi.O.3.19 ; ὁ ὅ. χρόνος ib.2.30 ;

τρεῖς ὅλους.. ἑκμήνους χρόνους S.OT 1136

; ἐπ' ὤμοις ὅλην πόλιν φέρων a whole city, E.Ph. 1131 ;

ἐκπιεῖν ὅλον πίθον Id.Cyc. 217

;

ὅλους ἐκ κριβάνου βοῦς Ar.Ach.85

;

λαβράκιον ὀπτᾶν ὅ. Antiph.222.3

, etc. ; πόλεις ὅλαι whole, entire cities, Pl.Grg. 512b ; ὅλη ἡ πόλις, the city as a whole, Id.R. 519e ; ὅλους ποιητὰς ἐκμανθάνειν learn whole poets by heart, Id.Lg. 811a : it may either precede the Art. or follow the Subst., τῆς ἡμέρας ὅλης in the course of the whole day, X.An.3.3.11 ; δι' ὅλης τῆς νυκτός ib.4.2.4 ; ὅλην τὴν νύκτα or τὴν νύκτα ὅλην, Id.Cyr. 7.5.15, Men.67.2, Pl.Smp. 219c ;

ὅ. τὸ δέρμα Men.498

;

ἡ πόλις ὅ. Id.882

, etc.: less freq. between Art. and Subst.,

τὸν ὅ. ἀμφὶ χρόνον Pi. O.2.30

;

ἡ ὅ. ἀδικία Pl.R. 344c

;

τὸ ὅ. πρόσωπον Id.Prt. 329e

;

τῇ ὅ. φάλαγγι X.An.4.8.11

: joined with

εἷς, ἡμέρας.. οὐχ ὅλης μιᾶς S.Ph. 480

;

εἶδος ἓν ὅλον Pl.Ti. 56e

; with

πᾶς, ὅλην καὶ πᾶσαν τὴν οἰκίαν Id.Lg. 808a

, cf. R. 486a ;

πρὸς τῷ διακινδυνεύειν ὅ. καὶ πᾶς ἦν Plb.3.94.10

(so without

πᾶς, οὕτως ἔκφρων ἦν καὶ ὅλος πρὸς τῷ λήμματι καὶ τῷ δωροδοκήματι, ὥστε.. D.19.127

) ;

τὸ ὅ. αὐτοῖς ἦν καὶ τὸ πᾶν Ἀπελλῆς Plb.5.26.5

.

2 whole, i. e. safe and sound,

ὑγιὴς καὶ ὅ. Lys.6.12

, cf. Pl. Men. 77a.

3 entire, utter, ὅ. ἁμάρτημα an utter blunder, X.HG5.3.7 ; πλάσμα ὅ. ἐστὶν ἡ διαθήκη utter fiction, D.45.29.

4 neut. as Adv., ὅλον or τὸ ὅ. wholly, entirely,

διαφέρει ὅ. τε καὶ πᾶν Pl.Alc.1.109b

;

διαφέρει ὅ. καὶ τὸ πᾶν Id.Lg. 944c

;

ὅλῳ καὶ παντί Id.Phd. 79e

;

τῷ ὅ. καὶ παντὶ διοίσει Id.R. 527c

;

τῷ παντὶ καὶ ὅ. Id.Lg. 734e

;

εἰς τὸ ὅ. Id.Plt. 302b

: with a Prep., κατὰ ὅλον on the whole, generally, opp. ἀπολαβὼν μέρος τι, Id.R. 392d ; so

κατὰ ὅλου Id.Men. 77a

; δι' ὅλου, καθ' ὅλου (v. διόλου, καθόλου) ;

αἱ κράσεις δι' ὅλων Plu.2.1078c

, cf. 1078d: in this signf. also without a Prep.,

τὸ μὲν ὅ.

generally speaking,

Pl.Phdr. 261a

, D.44.11 ; τὸ δ' ὅ. and in general, in short, PTeb.33.16 (ii B. C.) ; οὐδὲ Φιλόξενον ὅλ' ἐξ ὅλων εὗρον I have entirely failed to find P., POxy. 936.20 (iii A. D.).

5 = πᾶς, all,

ὅλων στρατηγός S.Aj. 1105

, cf. Men. Pk. 225, Nonn.D.47.482, AP5.216 (Paul. Sil.), 7.679 ([place name] Sophronius) ; ὅλη πόλις every city, LXX 1 Ki.14.23 ; πρὸ τῶν ὅ. τὸ προσκύνημά σου ποιῶ before all things, PTeb.418.4 (iii A. D.) ;

ἀσπάζομαι.. πάντας τοὺς ἐν τῇ οἰκίᾳ ὅ. κατ' ὄνομα PLond.2.404.15

(iv A. D.), cf. PIand. 13.20 (iv A. D.).

II as Subst.,

τὸ ὅ.

the universe,

Pl.Grg. 508a

, Ly. 214b, etc. ; differing from τὸ πᾶν, as implying a definite order, Arist.Metaph. 1024a3, cf. Pl.Tht. 204a sq. (but as not including void, Placit.2.1.7) ; also

ἡ τῶν ὅ. τάξις X.Cyr.8.7.22

.

2 τὰ ὅ. one's all,

τὰ ὅ. πεπρακέναι D.18.28

; τοῖς ὅ. ἡττᾶσθαι lose one's all, be utterly ruined, Id.9.64 ; in full,

τοῖς ὅ. πράγμασιν ἐσφαλμένος Plb. 18.33.1

, etc. ; τοῖς ὅ., = ὅλως, altogether, Philipp. ap. D.18.39 : with neg., not at all, Phld.Rh.2.135S., Aristid.2.274,304J. ; τοῖς ὅ. ἠφάνισαν utterly destroyed it, PRyl.152.14 (i A. D.), cf. Aristid.2.262J. ; κινδυνεύει τῷ ὅ. ἐξαρθῆναι there is a risk of its being entirely carried away, PRyl.133.19 (i A. D.).

III Adv. ὅλως ([dialect] Dor. [full] οὔλως Pempel. ap.Stob.4.25.52) wholly, altogether,

ὅ. σοφόν Pl.R. 568a

;

ἀλγοῦνθ' ὅ. Id.Phlb. 36a

; ὅ. ψεύδεται he speaks utter falsehood, Isoc.15.31, etc.

2 on the whole, speaking generally, in short,

ὅ. δ' οὐδεὶς ἔστιν ὅντιν' οὐ πεφενάκικ' ἐκεῖνος D.2.7

, cf. 14,al. ;

διψῆν καὶ πεινῆν καὶ ὅ. τὰς ἐπιθυμίας Pl.R. 437b

, cf. Cra. 406a ; τί οὖν κωλύει πάντα ἀφῃρῆσθαι καὶ ὅ. τὴν πολιτείαν ; D.20.3 ;

ὅ. εἰπεῖν Arist.Ph. 202b19

, etc.

3 freq. with a neg. (first in Thgn.73, s. v. l.), οὐχ ὅ. or ὅ. οὐ not at all,

ὅ. μὴ διαλέγεσθαι X.Mem.1.2.35

;

ὅ. οὔτ' ἀφελὼν οὔτε προσθείς D.3.35

;

οὔτ' ἐλεῶν οὔθ' ὅ. ἄνθρωπον ἡγούμενος Id.21.101

, cf. 46 ;

οὐδὲ εἷς ὅ. Men.65.9

;

μὴ ὄντος ὅ. τοῦ Σωκράτους Arist.Cat. 13b19

;

μηδὲ ὅ. εἶναι τοὺς θεούς Luc.Tim.10

.

4 actually, really,

καλῶς ποιήσεις ἐλθοῦσα.. πρὸς ἡμᾶς ἵνα ὅ. ἴδωμέν σε POxy.1676.31

(iii A. D.) ; so perh. in 1 Ep.Cor.5.1. (ὅλ ([etym.] ϝ) ος from I.-E. *sólwos, cf. Skt. sárvas 'whole', and perh. Lat. salus, salvus.)

ὅλος, (heil, vgl. salvus, solidus), ganz, unversehrt, vollständig; ὅλον ἑσπέρας όφϑαλμόν, vom Vollmonde; ὕπαρχος ἄλλων, οὐχ ὅλων στρατηγός, nicht Feldherr über das ganze Heer; τῆς ἡμέρας ὅλης, den ganzen Tag hindurch; τὰ ὅλα πράγματα, die Hauptsache, das Ganze; κινδυνεύειν τοῖς ὅλοις πράγμασιν, von der höchsten Gefahr, wo alles auf dem Spiele steht; τοῖς ὅλοις πρῶτος οὐ τύχην, οὐδ' ἀνάγκην διακοσμήσεως ἀρχήν, ἀλλὰ τὸν νοῠν ἐπέστησε, vom Anaxagoras, dem All, allen Dingen, der ganzen Welt; τὸ ὅλον, das Ganze. Adverbial werden ὅλον und τὸ ὅλον gebraucht, im Ganzen, überhaupt; καϑ' ὅλου, dem καϑ' ἕκαστα, den einzelnen Beziehungen, entgegengstzt; ὅλῳ καὶ παντί, ganz und gar; τὸ ὅλον αὐτοῖς ἦν καὶ πᾶν Ἀπελλῆς, er war ihr Eins und ihr Alles. Adv. ὅλως, gänzlich, im Ganzen, überhaupt; nach Aufzählungen: wie denique, kurz; οὐχ ὅλως, ganz und gar nicht; οὐδὲ ὅλως, überall nicht einmal

Grammatical information: v.

Meaning: `to wreck, to destroy, to lose', midd. intr. `to go to waste, to be ruined, to be lost' (Il.).

Other forms: - ύω, - ύομαι (Archil.), ὀλέκω, - ομαι (Il.), aor. ὀλέσαι, ὀλέσθαι (Il.), pass. ὀλεσθῆναι (LXX), fut. ὀλέσ(σ)ω (ep.), ὀλέω (Ion.), ὀλῶ (Att.), ὀλέομαι, ὀλοῦμαι (Il.), perf. ὀλώλεκα (Att.), intr. ὄλωλα (Il.); as simplex only ep.;

Compounds: Very often w. prefix, esp. ἀπ- (in Att. prose monopol.), with ἐξαπ-, συναπ-, προσαπ- etc., also with δι-, ἐξ- a.o.

Derivatives: 1. ὄλεθρος m. `destruction, ruin, loss, death' (Il.) with ὀλέθρ-ιος `baneful' (Il.), - ιάω `to be dying' (Archig; after the verbs of disease in - ιάω, Schwyzer 732), ( ἐξ-ὀλεθρ-εύω, assim. ( ἐξ-)ὀλοθρ-εύω `to destroy' (LXX) with - ευσις, - ευμα, - εία (beside - ία; Scheller Oxytonierung 39), - ευτής; NGr. ξολοθρεύω. 2. ἀπόλε-σις f. `loss' (Hippod. ap. Stob.); as 1. member e.g. in ὀλεσ-ήνωρ `destroying men' (Thgn. [?], Nonn.; Sommer Nominalkomp. 183), ὠλεσί-καρπος `losing fruit' (κ 510 a.o.; ὠ- metr. condit.). 3. ὀλε-τήρ, - ῆρος m. `destroyer, killer' (Σ 114 a.o.; on the meaning Benveniste Noms d'agent 35 a. 43), - τειρα f. (Batr.; ἀνδρ-ολέτειρα Hes., A.), - της m. ( Epigr. Gr.; ἀνδρ-ολέτης poet. inscr.), - τις f. (AP), παιδ-ολέτωρ, - ορος m. f. `child killer' (A. in lyr.); details in Fraenkel Nom. ag. 1, 127 n. 1. -- On the PN Όλετᾶς (Hali- carn. etc.; Carian?) Masson Beitr. z. Namenforsch. 10, 163f.

Origin: IE [Indo-European] [306] * h₃elh₁- `destroy'

Etymology: The disyll. full grade in ὄλε-θρος, ὀλέ-σαι a.o. has beside it a monosyll. zero grade in ὄλλυμι from *ὄλ-νυ-μι (from an older *h₃l̥-n-eh₁-mi \> *ολνημι); thus e. g. στορέ-σαι: στόρ-νυ-μι. Orig. disyll. also in ὀλέ-σθαι (if athematic), to which with thematic transfomation ὀλόμην etc.? On ὀλέ-κ-ω cf. ἐρύ-κ-ω a.o., on the ptc. aor. ὀλόμενος Kretschmer Glotta 27, 236 f. (against Specht KZ 63, 219 f.). Details on the morphology in Schwyzer 363, 696, 702 a. 747, Chantraine Gramm. hom. 1, 302 f., 329 a. 391; on the vocalism also Sánchez Ruiperez Erner. 17, 107 f. -- From Greek here also ὀλοός `pernicious, fatal'; further isolated. On wrong hypotheses s. W.-Hofmann s. aboleō, dēleō and volnus; also WP. 1, 159 f. and Pok. 306 (w. lit.).

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εὔχρηστος, ον (s. χηρηστός; Hippocr. et al.; ins, pap, LXX; EpArist 136; Joseph.; Mel., P. 94, 723) pert. to being helpful or beneficial, useful, serviceable (a common term in Gr-Rom. lit. in description of service that has special social value), abs. (opp. ἄχρηστος) Hv 3, 6, 7. Of gold Hv 4, 3, 4. τινί to or for someone or someth.: w. dat. of pers. (PPetr III, 53 [n], 5) σκεῦος εὔ. τ. δεσπότῃ a vessel that is useful to the master 2 Ti 2:21. W. a play on the name Onesimus (opp. ἄχρηστος) σοὶ κ. ἐμοὶ εὔ. Phlm 11.—Hv 3, 6, 6b; m 5, 1, 6; Hs 9, 26, 4. Of members εὔ. ὅλῳ τ. σώματι 1 Cl 37:5. εὔ. γίνεσθαι w. dat. of pers. (IPriene 102, 5 [c. 100 B.C.] προγόνων γεγενημένων εὐχρήστων τῷ δήμῳ) Hv 3, 6, 6c; 7b; m 5, 1, 5; Hs 9, 15, 6. εὔ. εἴς τι for someth. (Diod S 5, 40, 1; IGR IV, 818, 23 εἰς χρίας κυριακὰς εὔχρηστον γενόμενον; Wsd 13:13; Jos., Ant. 4, 281) 2 Ti 4:11; Hv 3, 5, 5; 3, 6, 1; 6a.—DELG s.v. χρή. Larfeld I 497. M-M.

καταγγέλλω impf. κατήγγελλον; 1 aor. κατήγγειλα; pf. κατήγγελκα. Pass.: 2 aor. κατηγγέλην Ac 17:13; pf. ptc. κατηγγελμένος (Just.). (Since X., An. 2, 5, 38; ins [e.g. SIG 797, 6]; pap; 2 Macc; Philo, Op. M. 106; Joseph., Just., Tat.; freq. used of public decrees) to make known in public, with implication of broad dissemination, proclaim, announce

ⓐ w. a thing as obj. τὶ someth.: the gospel 1 Cor 9:14; customs Ac 16:21. τ. ἡμέρας ταύτας 3:24 (Jos., Ant. 3, 206 ἑορτήν). τὸν θάνατον τοῦ κυρίου καταγγέλλετε you proclaim (by celebrating the sacrament rather than w. words) the Lord’s death 1 Cor 11:26. τὸν λόγον τοῦ θεοῦ ἐν ταῖς συναγωγαῖς Ac 13:5; cp. 15:36. Pass. 17:13. ἐν τῷ Ἰησοῦ τὴν ἀνάστασιν τὴν ἐκ νεκρῶν proclaim in the person of Jesus the resurrection from the dead 4:2. Pass. ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τῷ κόσμῳ your faith is well known throughout the world Ro 1:8; cp. Pol 1:2.—τινί τι someth. to someone (Philo, Aet. M. 68; Jos., Ant. 2, 15) ἄφεσιν ἁμαρτιῶν Ac 13:38; ὁδὸν σωτηρίας 16:17. τὸ μυστήριον (μαρτύριον v.l.) τοῦ θεοῦ the secret purpose of God 1 Cor 2:1. φῶς τῷ τε λαῷ καὶ τοῖς ἔθνεσιν proclaim light to the people (of Israel) and to the gentiles Ac 26:23; cp. 17:23. εἴς τι: εἰς τὸ εὐαγγέλιον direct one’s proclamation toward the gospel, i.e. foreshadow the gosp. IPhld 5:2.

ⓑ w. personal obj.: τινά someone (Iren. 1, 19, 1 [Harv. I 175, 4]) τὸν Χριστόν Phil 1:17; cp. vs. 18; Col 1:28 (Just., D. 7, 3). τινά τινι someone to someone Ac 17:3 (Iren. 1, 20, 2 [Harv. I 178, 10]). οἱ προφῆται κ. εἰς αὐτόν the prophets directed their proclamation toward him (Jesus) IPhld 9:2.—DELG s.v. ἄγγελος. M-M. TW.

κηρύσσω impf. ἐκήρυσσον; fut. κηρύξω; 1 aor. ἐκήρυξα, inf. κηρύξαι (also κηρῦξαι, so Tdf.); on the accent s. B-D-F §13; PKatz-Walters, The Text of the Septuagint, Cambridge ’73, 97); pf. inf. κεκηρυχέναι (Just., D. 49, 2). Pass.: 1 fut. κηρυχθήσομαι; 1 aor. ἐκηρύχθην; pf. κεκήρυγμαι (Just.) (s. two prec. entries; Hom.+; ins, pap, LXX; PsSol 11:1; TestLevi 2:10; GrBar 16:4 [-ττ-]; Philo, Joseph.; loanw. in rabb.; apolog. exc. Ar.).

① to make an official announcement, announce, make known, by an official herald or one who functions as such (Maximus Tyr. 1, 6c κηρύττομαι=I am being announced by the herald) MPol 12:1 of the pro-consul, who announced three times that Pol. had confessed to being a Christian.—Rv 5:2.

② to make public declarations, proclaim aloud

ⓐ gener. speak of, mention publicly w. acc. κ. πολλὰ τὸν λόγον spread the story widely Mk 1:45. The hospitality of the Cor. church 1 Cl 1:2. W. indir. discourse foll. Mk 5:20; Lk 8:39. Abs. Mk 7:36.—S. below 2bβ.

ⓑ of proclamation that is divine in origin or relates to divinity (Epict. 3, 13, 12 of the peace of wise men, which does not originate w. the emperor, but is ὑπὸ τοῦ θεοῦ κεκηρυγμένη διὰ τ. λόγου. Of the [objectionable] myths of the Greeks ταῦτα … οἱ … συγγραφεῖς καὶ ποιηταὶ κ. Theoph. Ant. 1, 9 [p. 78, 13]).

α. of the proclamation or oracles of the older prophets (Jo 2:1; 4:9; Jon 1:2; 3:2; Jos., Ant. 10, 117; Just., A I, 54, 2) Ἰωνᾶς Νινευί̈ταις καταστροφὴν ἐκήρυξεν 1 Cl 7:7 (Jonah as Jos., Ant. 9, 214; Just., D. 107, 2f; Orig., C. Cels. 7, 57, 3); cp. vs. 6; 9:4 (Noah as SibOr 1, 128); 17:1 (Elijah and Elisha, also Ezekiel); B 6:13 (ὁ προφήτης). προφήτας [ἐξ]έπεμψεν κ. … χριστὸν Ἰησοῦν AcPl Ha 8, 17/Ox 1602, 19–21/BMM recto 21f. Ἰωνᾶς … [ἵνα] εἰς Νεινεύη μὴ κηρύξῃ AcPl Cor 2:29. οἵτινες τὴν ἀπλανῆ θεοσέβειαν ἐκήρυσσον who proclaimed the inerrant way of revering God 2:10.

β. of contemporary proclaimers (POxy 1381, 35; 144 [II A.D.]: of the great deeds of the gods; Herm. Wr. 1, 27; 4, 4.—Philo, Agr. 112 κήρυξον κήρυγμα τοιοῦτον. S. κῆρυξ 2.—Also of false prophets: Jos., Bell. 6, 285), of Mosaic tradition and its publication, the preaching of John the Baptist, and propagation of the Christian message in the widest sense: Μωϋσῆν preach (= advance the cause of) Moses i.e. the keeping of the law Ac 15:21. περιτομήν proclaim circumcision i.e. the necessity of it Gal 5:11 (here and 2a the mng. praise publicly is also prob.: X., Cyr. 8, 4, 4; Polyb. 30, 29, 6). κ. μὴ κλέπτειν inveigh against stealing (=preach: No stealing!) Ro 2:21.—κ. τι proclaim, someth. (ἕνα θεὸν παντοκράτορα καὶ ἕνα μονογενῆ Χριστὸν Ἰησοῦν κ. Iren. 1, 9, 2 [Harv. I 82, 5]; τὸν ἄγνωστον πατέρα 1, 26, 1 [Harv. I 211, 11]; Hippol., Ref. 1, Prol. 7; Did., Gen. 183, 6; 209, 13) Mt 10:27; pass. Lk 12:3. ἐνιαυτὸν κυρίου δεκτόν 4:19 (cp. Is 61:1f). τὸν λόγον 2 Ti 4:2. τὸ ῥῆμα τῆς πίστεως the message of faith Ro 10:8. τὴν βασιλείαν τοῦ θεοῦ Lk 8:1; 9:2; cp. Ac 20:25; 28:31. τὸ εὐαγγέλιον Mk 16:15; Ac 1:2 D; Gal 2:2; B 5:9; GMary Ox 3525, 28; 32. τὸ εὐ. τ. βασιλείας Mt 4:23; 9:35 (cp. τὸν περὶ τοῦ θεοῦ καὶ τῆς βασιλείας αὐτοῦ λόγον Orig., C. Cels. 3, 40, 20); τὸ ὄνομα τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 16, 5. W. dat. of pers. (Hippol., Ref. 5, 26, 30) 1 Cor 9:27 (on the topic of dreaded failure s. APapathomas, NTS 43, ’97, 240); 1 Pt 3:19 (CCranfield, ET 69, ’57/58, 369–72; see lit. s.v. πνεῦμα 4c); GPt 10:41. εἰς τὰς συναγωγάς in the synagogues Mk 1:39; Lk 4:44. τινί τι someth. to someone (of Jesus κ. μετάνοιαν ὅλῳ τῷ κόσμῳ Orig., C. Cels. 7, 57, 4; τὸ κηρῦξαι αὐτοῖς τὸ εὐαγγέλιον Did., Gen. 53, 13) 4:18; B 14:9 (both Is 61:1). τὶ εἴς τινα someth. to someone τὸ εὐαγγέλιον εἰς ὑμᾶς 1 Th 2:9. εἰς ὅλον τὸν κόσμον Hs 9, 25, 2. Pass. εἰς τὰ ἔθνη Mk 13:10 (DBosch, Die Heidenmission in der Zukunftsschau Jesu ’59, 159–71); κ. τὸ εὐ. Mt 24:14; 26:13; Mk 14:9; Col 1:23.—βάπτισμα proclaim baptism i.e. the necessity of it Mk 1:4; Lk 3:3; Ac 10:37. ἐκηρύχθη ἡ σφραγὶς αὕτη H 9, 16, 4. κηρυχθῆναι … μετάνοιαν εἰς ἄφεσιν ἁμαρτιῶν repentance for the forgiveness of sins Lk 24:47. ἵνα μετανοῶσιν Mk 6:12. [ἀνδρῶν τῶν] κηρυσσόντων, ἵνα μετανοῆται (read:-ῆτε) AcPl Ha 1, 17.—τινά (τινι) someone (to someone) Χριστόν Ac 8:5; cp. 1 Cor 1:23; Phil 1:15. Ἰησοῦν Ac 19:13; 2 Cor 11:4. οὐχ ἑαυτοὺς κηρύσσομεν ἀλλὰ Χριστὸν Ἰησοῦν κύριον we do not publicize ourselves, but Christ Jesus as Lord 4:5. Pass. ὸ̔ς (Χριστός) … ἐκηρύχθη 1 Ti 3:16; cp. Hs 8, 3, 2; 9, 17, 1; Dg 11:3. διά τινος through someone (cp. Epict. 3, 13, 12) Χρ. Ἰ. ὁ ἐν ὑμῖν διʼ ἡμῶν κηρυχθείς 2 Cor 1:19. W. an addition that indicates the content of the proclamation, introduced by ὅτι (cp. Epict. 4, 5, 24): κ. w. acc. and ὅτι foll. Mk 1:14 v.l.; Ac 9:20; pass. Χρ. κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται Christ is proclaimed as having risen fr. the dead 1 Cor 15:12. κ. τινί, ὅτι Ac 10:42; οὕτως κ. 1 Cor 15:11. The content of the proclamation is introduced by λέγων Mt 3:1f; 10:7; Mk 1:7; cp. vs. 14; IPhld 7:2. Beside λέγειν w. direct discourse (Epict. 4, 6, 23) Mt 4:17. Abs. Mt 11:1; Mk 1:38; 3:14; 16:20; Ro 10:15; 1 Cl 42:4; B 5:8 (Jesus’ proclamation defined as teaching and the performance of wonders and signs); 8:3. κηρύσσων a proclaimer Ro 10:14.—S. lit. under κήρυγμα; also MGrumm, translating kērussō and Related Verbs: BT 21, ’70, 176–79.—B. 1478. DELG s.v. κῆρυξ. M-M. EDNT. TW. Sv.

μέρος, ους, τό (Pind., Hdt.+).

① part, in contrast to the whole

ⓐ gener. (Ocellus Luc. c. 12 τὸ πᾶν ἢ μέρος τι τοῦ παντός; Alex. Aphr., An. II 1 p. 13, 16 μ. ἐν ὅλῳ; Gen 47:24; Philo, Spec. Leg. 3, 189 τ. ὅλου κ. τῶν μερῶν al.; Ath. 12, 3 μικρῷ μέρει τοῦ παντὸς τὸ πᾶν … δοκιμάζουσιν) w. the gen. of the whole τὸ ἐπιβάλλον μ. τῆς οὐσίας the part of the property that falls to me Lk 15:12 (SIG 346, 36 τὸ μέρος τὸ ἐπιβάλλον; 1106, 80). μ. τι τοῦ ἀγροῦ a part of the field Hs 5, 2, 2. δύο μέρη τῆς ῥάβδου two thirds of the stick (Thu. 1, 104, 2 τῆς Μέμφιδος τῶν δύο μερῶν πρὸς τὸ τρίτον μέρος; SIG 975, 24f) Hs 8, 1, 12f; cp. 8, 5, 3ff; 8, 8, 4; 8, 9, 1. τὸ πλεῖστον μ. αὐτῶν 8, 2, 9; cp. 9, 7, 4 and 8, 1, 16. τὰ λοιπὰ μ. 8, 1, 15. Also without gen., when it is plain fr. the context how much of a contrast betw. part and whole is involved μὴ ἔχον μέρος τι σκοτεινόν with no dark part Lk 11:36; cp. J 19:23 (Jos., Ant. 1, 172 μέρη τέσσαρα ποιήσαντες); Ac 5:2; Rv 16:19; Hv 4, 3, 4f. Of the Christians ἐκλογῆς μ. a chosen portion fr. among all humankind 1 Cl 29:1.

ⓑ specialized uses

α. component, element τινὰ μέρη ἔχουσιν τ. ἀνομίας they still have certain elements of lawlessness Hv 3, 6, 4b.

β. of parts of the body (Diod S 32, 12, 1 τὰ τοῦ σώματος μέρη; Dio Chrys. 16 [33], 62; Plut., Mor. 38a μ. τ. σώματος; Artem. 3, 51 al.; Herodian 8, 4, 10; PRyl 145, 14 [38 A.D.]; PGM 4, 2390; 2392; Tat. 16, 1) fig., of the body whose head is Christ Eph 4:16 (on the text s. μέλος 2; for the idea σῶμα, end).

γ. τὰ μέρη the parts (of a geographical area), region, district (Herodian 6, 5, 7; Jos., Ant. 12, 234; B-D-F §141, 2; s. Rob. 408) τῆς Γαλιλαίας Mt 2:22. τὰ μ. τῆς Λιβύης τῆς κατὰ Κυρήνην Ac 2:10; cp. 20:2. Also of a district in or around a city (cp. UPZ 180b, 8 [113 B.C.] οἰκίας τῆς οὔσης ἐν τῷ ἀπὸ νότου μέρει Διὸς πόλεως) τὰ μ. Τύρου καὶ Σιδῶνος the district of Tyre and Sidon Mt 15:21; cp. 16:13; Mk 8:10; J 6:1 D; Ac 7:43 D. τὰ ἀνωτερικὰ μέρη the upper (=inland) regions, interior (cp. PHamb 54 I, 14 τὰ ἄνω μέρη of the upper Nile valley) Ac 19:1.—Eph 4:9 (s. κατώτερος).

δ. side (Diod S 2, 9, 3 ἐφʼ ἑκάτερον μέρος=on both sides; Ex 32:15; 1 Macc 9:12; TestJud 5:4; Ath. 1, 4 τὸ ἕτερον … τῆς κεφαλῆς μέρος) Hs 9, 2, 3. τὰ δεξιὰ μ. on the right side, τὰ ἀριστερὰ μ. on the left side v 3, 1, 9; 3, 2, 1. Of a vessel τὰ δεξιὰ μ. τοῦ πλοίου the right side of the boat (as the lucky side? cp. Il. 12, 239; 13, 821 of a bird of omen) J 21:6 (of a body part POxy 3195, II 40, 43 [331 A.D.]). τὰ ἐξώτερα μ. τῆς οἰκοδομῆς the outside of the building Hs 9, 9, 3.—New Docs 3, 75.

ε. piece ἰχθύος ὀπτοῦ μέρος a piece of broiled fish Lk 24:42.—μ. τι λαμβάνειν take a portion Hv 3, 1, 6.

ζ. party (Jos., Bell. 1, 143; POxy 1278, 24; PFlor 47, 17; PLond III, 1028, 18 p. 277 [VII A.D.] τοῦ πρασίνου μέρους=‘of the green party’) Ac 23:6. τινὲς τ. γραμματέων τ. μέρους τ. Φαρισαίων vs. 9.

η. branch or line of business (cp. PFlor 89, 2 after Preisigke, Berichtigungsliste 1922, 147 τὰ μέρη τῆς διοικήσεως=‘the branches of the administration’) Ac 19:27.

θ. matter, affair (Menand., Epitr. 234 S. [58 Kö.], Per. 297 S. [107 Kö.]; Diod S 2, 27, 1; Περὶ ὕψους 12, 5 [μέρη=objects]; Jos., Ant. 15, 61 τούτῳ τῷ μέρει; PRyl 127, 12 [29 A.D.] ἀναζητῆσαι ὑπὲρ τοῦ μέρους=‘begin an investigation concerning the matter’) ἐν τούτῳ τῷ μέρει in this case, in this matter (cp. Polyb. 18, 18, 2 τ. πίστιν ἐν τούτῳ τῷ μέρει διαφυλάττειν) 2 Cor 3:10; 9:3 (s. also ἐν μέρει in c below). Cp. 1 Pt 4:16 v.l.

ⓒ used w. prepositions: ἀνὰ μέρος one after the other, in succession (s. ἀνά 2) 1 Cor 14:27.—ἀπὸ μέρους in part (Dio Chrys. 28 [45], 3; Ael. Aristid. 32, 4 K.=12 p. 135 D.; Ptolem., Apotel. 2, 10, 2; Epict. 1, 27, 17 διʼ ὅλων ἢ ἀ. μ.; PRyl 133, 17; BGU 1201, 15 [2 A.D.]; PTebt 402, 2; POxy 1681, 9; Just., A II, 10, 8 Χριστῷ … τῷ … ἄ. μ. γνωσθέντι) πώρωσις ἀ. μ. a partial hardening Ro 11:25. τολμηρότερον … ἀ. μ. very boldly on some points 15:15. καθὼς ἐπέγνωτε ἡμᾶς ἀ. μ. as you have understood us in part 2 Cor 1:14. Also for a while: ἀ. μ. ἐμπλησθῆναί τινος enjoy someone’s company for a while Ro 15:24; cp. 2 Cor 2:5 in some degree.—ἐκ μέρους in part, individually (Ael. Aristid. 54 p. 695 D.; 698; SIG 852, 30 … ὅλη, ἐκ μέρους δέ … ; PLond III, 1166, 14 p. 105 [42 A.D.]; BGU 538, 33; PRyl 233, 6; Philo, Mos. 2, 1 al.) individually 1 Cor 12:27. ἐκ μ. γινώσκειν know in part 13:9a, 12; cp. vs. 9b. τὸ ἐκ μ. what is ‘ in part’ = imperfect vs. 10.—ἐν μέρει in the matter of, with regard to (Antig. Car. 24; Diod S 20, 58, 5; Plut., Mor. 102e; Horapollo 1, 57 ἐν τροφῆς μέρει=‘as food’; GDI 5185, 30 [Crete] ἐν χάριτος μέρει; Philo, Det. Pot. Ins. 5 ἐν μέρει λόγου al.) ἐν μέρει ἑορτῆς with regard to a festival Col 2:16 (cp. ApcrEzk [Epiph. 70, 14] ἐν τῷ μέρει τῆς ἀδυναμίας ‘in connection with my disability’. See bθ above).—κατὰ μέρος part by part, in detail (ins [s. SIG ind. IV p. 444a]; PTebt 6, 24) περὶ ὧν οὐκ ἔστιν νῦν λέγειν κατὰ μέρος (κ. μ. of the detailed treatment of a subj. as Pla., Theaet. 157b, Soph. 246c; Polyb. 1, 4, 6; 3, 19, 11; 3, 28, 4; 10, 27, 7 λέγειν κ. μ.; Ptolem., Apotel. 2, 11, 7; 2 Macc 2:30; Jos., Ant. 12, 245) point by point Hb 9:5.—παρὰ μέρος to one side (Appian, Liby. 14 §55 γιγνόμενος παρὰ μ.=going to one side, Bell. Civ. 5, 81 §345; PGM 13, 438 βάλε παρὰ μέρος=‘put to one side’) ὁ λίθος ὑπεχώρησε παρὰ μ. the stone went back to one side GPt 9:37.

ⓓ as adv. acc. μέρος τι in part, partly (Thu. 2, 64; 4, 30, 1; X., Eq. 1, 12; SIG 976, 65; 1240, 8 ἤτι μέρος ἢ σύμπαν; 3 Km 12:31) 1 Cor 11:18; τὸ πλεῖστον μ. for the most part (Menand., Fgm. 789 Kö.; Diod S 22, 10, 5) Hs 8, 5, 6; 8, 10, 1. τὸ πλεῖον μ. for the greater part v 3, 6, 4a.

② share (Trag. et al.) μ. τι μεταδοῦναι ἀπό τινος give a share of someth. 1:5 (on μέρος ἀπό τινος cp. PStras 19, 5 [105 A.D.] τοῦ ὑπάρχοντος αὐτῷ μέρους ἑνὸς ἀπὸ μερῶν ἐννέα) δώσω αὐτοῖς … μέρος δικαιοσύνης μετὰ τῶν ἁγίων μου I will give them … a share of uprightness with my holy ones i.e. those rescued from perdition will enjoy the same redeemed status as those who are already in the divine presence ApcPt Rainer 6. ἔχειν μ. ἔν τινι have a share in someth. (cp. Synes., Ep. 58 p. 203a οὐκ ἔστι τῷ διαβόλῳ μέρος ἐν παραδείσῳ) Rv 20:6 (Dalman, Worte 103f). ἀφελεῖ ὁ θεὸς τὸ μέρος αὐτοῦ ἀπὸ τοῦ ξύλου τῆς ζωῆς 22:19.— Place (Appian, Bell. Civ. 1, 34 §154 ἐν ὑπηκόων ἀντὶ κοινωνῶν εἶναι μέρει=to be in the place of subjects instead of partners) τὸ μ. αὐτῶν ἐν τ. λίμνῃ their place is in the lake Rv 21:8. ἔχειν μ. μετά τινος have a place with someone J 13:8. τὸ μ. τινὸς μετὰ τῶν ὑποκριτῶν τιθέναι assign someone a place among the dissemblers (hypocrites) Mt 24:51; cp. Lk 12:46. μετʼ αὐτῶν μοι τὸ μ. γένοιτο σχεῖν ἐν (v.l. παρὰ) θεῷ may I have my place with them in (or with) God IPol 6:1. τοῦ λαβεῖν μ. ἐν ἀριθμῷ τῶν μαρτύρων MPol 14:2.—B. 934. DELG s.v. μείρομαι II. M-M. EDNT. TW. Sv.

οἶκος, ου, ὁ (Hom.+)

① house

ⓐ lit.

α. a dwelling Lk 11:17 (cp. πίπτω 1bβ); 12:39; 14:23 (unless οἶκ. means dining room here as Phryn. Com. [V B.C.] 66 Kock; X., Symp. 2, 18; Athen. 12, 54a); Ac 2:2; (w. ἀγροί, κτήματα) Hs 1:9. εἰς τὸν οἶκόν τινος into or to someone’s house (Judg 18:26) ἀπέρχεσθαι Mt 9:7; Mk 7:30; Lk 1:23; 5:25; εἰσέρχεσθαι Lk 1:40; 7:36; 8:41; Ac 11:12; 16:15b; ἔρχεσθαι Mk 5:38; καταβαίνειν Lk 18:14; πορεύεσθαι 5:24; ὑπάγειν Mt 9:6; Mk 2:11; 5:19; ὑποστρέφειν Lk 1:56; 8:39.—κατοικεῖν εἰς τὸν οἶκόν τινος live in someone’s house Hm 4, 4, 3; Hs 9, 1, 3. οἱ εἰς τὸν οἶκόν μου the members of my household Lk 9:61. εἰς τὸν … οἶκον ἐγένετο χαρά AcPl Ha 6, 2.—εἰς τὸν οἶκον into the house; home: ἀνάγειν Ac 16:34. ἀπέρχεσθαι Hs 9, 11, 2. ἔρχεσθαι Lk 15:6. ὑπάγειν Hs 9, 11, 6. ὑποστρέφειν Lk 7:10.—εἰς τὸν οἶκον (w. ὐποδέχεσθαι) Lk 10:38 v.l. (s. οἰκία 1a).—εἰς οἶκόν τινος to someone’s house/home Mk 8:3, 26. εἰς οἶκόν τινος τῶν ἀρχόντων Lk 14:1 (on the absence of the art. s. B-D-F §259, 1; Rob. 792).—εἰς οἶκον home (Aeschyl., Soph.; Diod S 4, 2, 1): εἰσέρχεσθαι Mk 7:17; 9:28. ἔρχεσθαι 3:20.—ἐκ τοῦ οἴκου ἐκείνου Ac 19:16.—ἐν τῷ οἴκῳ τινός in someone’s house Ac 7:20; 10:30; 11:13; Hs 6, 1, 1.—ἐν τῷ οἴκῳ in the house, at home J 11:20; Hv 5:1.—ἐν οἴκῳ at home (Strabo 13, 1, 38; UPZ 59, 5 [168 B.C.]; 74, 6; POxy 531, 3 [II A.D.]; 1 Km 19:9) Mk 2:1 (Goodsp., Probs. 52); 1 Cor 11:34; 14:35.—κατὰ τοὺς οἴκους εἰσπορεύεσθαι enter house after house Ac 8:3. κατʼ οἴκους (opp. δημοσίᾳ) from house to house i.e. in private 20:20. In the sing. κατʼ οἶκον (opp. ἐν τῷ ἱερῷ) in the various private homes (Jos., Ant. 4, 74; 163.—Diod S 17, 28, 4 κατʼ οἰκίαν ἀπολαύσαντες τῶν βρωτῶν=having enjoyed the food in their individual homes) 2:46; 5:42. ἡ κατʼ οἶκόν τινος ἐκκλησία the church in someone’s house Ro 16:5; 1 Cor 16:19; Col 4:15; Phlm 2 (s. ἐκκλησία 3bα; EJudge, The Social Pattern of Christian Groups in the First Century ’60; LWhite, House Churches: OEANE III 118–21 [lit.]). τὰ κατὰ τὸν οἶκον household affairs (Lucian, Abdic. 22) 1 Cl 1:3.

β. house of any large building οἶκος τοῦ βασιλέως the king’s palace (Ael. Aristid. 32, 12 K.=12 p. 138 D.; 2 Km 11:8; 15:35; 3 Km 7:31; Jos., Ant. 9, 102) Mt 11:8. οἶκος ἐμπορίου (s. ἐμπόριον) J 2:16b. οἶκος προσευχῆς house of prayer Mt 21:13; Mk 11:17; Lk 19:46 (all three Is 56:7). οἶκ. φυλακῆς prison-house 14:7 (Is 42:7).—Esp. of God’s house (Herodas 1, 26 οἶκος τῆς θεοῦ [of Aphrodite]; IKosPH 8, 4 οἶκος τῶν θεῶν.—οἶκ. in ref. to temples as early as Eur., Phoen. 1372; Hdt. 8, 143; Pla., Phdr. 24e; ins [cp. SIG ind. IV οἶκος d; Thieme 31]; UPZ 79, 4 [II B.C.] ἐν τῷ οἴκῳ τῷ Ἄμμωνος; POxy 1380, 3 [II A.D.]; LXX; New Docs 1, 6f; 31; 139) οἶκος τοῦ θεοῦ (Jos., Bell. 4, 281) Mt 12:4; Mk 2:26; Lk 6:4. Of the temple in Jerusalem (3 Km 7:31 ὁ οἶκος κυρίου; Just., D. 86, 6 al.) ὁ οἶκός μου Mt 21:13; Mk 11:17; Lk 19:46 (all three Is 56:7). ὁ οἶκ. τοῦ πατρός μου J 2:16a; cp. Ac 7:47, 49 (Is 66:1). Specif. of the temple building (Eupolem.: 723 fgm 2, 12 Jac. [in Eus., PE 9, 34, 14]; EpArist 88; 101) μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου between the altar and the temple building Lk 11:51. Of the heavenly sanctuary, in which Christ functions as high priest Hb 10:21 (sense bα is preferred by some here).

γ. in a wider sense οἶκ. occasionally amounts to city (cp. the note on POxy 126, 4.—Jer 22:5; 12:7; TestLevi 10, 5 οἶκος … Ἰερους. κληθήσεται) Mt 23:38; Lk 13:35.

ⓑ fig. (Philo, Cher. 52 ὦ ψυχή, δέον ἐν οἴκῳ θεοῦ παρθενεύεσθαι al.)

α. of the Christian community as the spiritual temple of God ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικός as living stones let yourselves be built up into a spiritual house 1 Pt 2:5 (ESelwyn, 1 Pt ’46, 286–91; JHElliott (s. end) 200–208). The tower, which Hermas uses as a symbol of the Christian community, is also called ὁ οἶκ. τοῦ θεοῦ: ἀποβάλλεσθαι ἀπὸ τοῦ οἴκ. τοῦ θ. Hs 9, 13, 9. Opp. εἰσέρχεσθαι εἰς τὸν οἶκ. τοῦ θεοῦ Hs 9, 14, 1.—The foll. pass. are more difficult to classify; mng. 2 (the Christians as God’s family) is poss.: ὁ οἶκ. τοῦ θεοῦ 1 Pt 4:17; ἐν οἴκῳ θεοῦ ἀναστρέφεσθαι ἥτις ἐστὶν ἐκκλησία θεοῦ ζῶντος 1 Ti 3:15.

β. dwelling, habitation, of the human body (Just., D. 40, 1 τὸ πλάσμα … οἶκ. ἐγένετο τοῦ ἐμφυσήματος; Mel., P. 55, 402 τοῦ σαρκίνου οἴκου; Lucian, Gall. 17) as a habitation of hostile spirits Mt 12:44; Lk 11:24. Corresp. the gentiles are called an οἶκ. δαιμονίων 16:7.

② household, family (Hom. et al.; Artem. 2, 68 p. 161, 11 μετὰ ὅλου τοῦ οἴκου; Ath. 3, 2 τὸν ὑμέτερον οἶκον) Lk 10:5; 19:9; Ac 10:2; 11:14; 16:31; 18:8. ὅλους οἴκους ἀνατρέπειν ruin whole families Tit 1:11 (cp. Gen 47:12 πᾶς ὁ οἶκος=‘the whole household’). ὁ Στεφανᾶ οἶκ. Stephanas and his family 1 Cor 1:16; ὁ Ὀνησιφόρου οἶκ. 2 Ti 1:16; 4:19. ὁ οἶκ. Ταουί̈ας ISm 13:2. Esp. freq. in Hermas: τὰ ἁμαρτήματα ὅλου τοῦ οἴκου σου the sins of your whole family Hv 1, 1, 9; cp. 1, 3, 1; 2, 3, 1; Hs 7:2. … σε καὶ τὸν οἶκ. σου v 1, 3, 2; cp. m 2:7; 5, 1, 7; Hs 7:5ff. W. τέκνα m 12, 3, 6; Hs 5, 3, 9. Cp. 1 Ti 3:4, 12 (on the subj. matter, Ocellus Luc. 47 τοὺς ἰδίους οἴκους κατὰ τρόπον οἰκονομήσουσι; Letter 58 of Apollonius of Tyana [Philostrat. I 362, 3]). ἡ τοῦ Ἐπιτρόπου σὺν ὅλῳ τῷ οἴκῳ αὐτῆς καὶ τῶν τέκνων the (widow) of Epitropus together with all her household and that of her children IPol 8:2 (Sb 7912 [ins 136 A.D.] σὺν τῷ παντὶ οἴκῳ). ἀσπάζομαι τοὺς οἴκους τῶν ἀδελφῶν μου σὺν γυναιξὶ καὶ τέκνοις I greet the households of my brothers (in the faith), including their wives and children ISm 13:1. In a passage showing the influence of Num 12:7, Hb 3:2–6 contrasts the οἶκος of which Moses was a member and the οἶκος over which Christ presides (cp. SIG 22, 16f οἶκος βασιλέως; Thu 1, 129, 3 Xerxes to one ἐν ἡμετέρῳ οἴκῳ; sim. οἶκος of Augustus IGR I, 1109 [4 B.C.], cp. IV, 39b, 26 [27 B.C.]; s. MFlory, TAPA 126, ’96, 292 n. 20). Hence the words of vs. 6 οὗ (i.e. Χριστοῦ) οἶκός ἐσμεν ἡμεῖς whose household we are.—On Christians as God’s family s. also 1bα above. τοῦ ἰδίου οἴκ. προστῆναι manage one’s own household 1 Ti 3:4f; cp. vs. 12 and 5:4.—On management of an οἶκος s. X., Oeconomicus. On the general topic of family MRaepsaet-Charlier, La femme, la famille, la parenté à Rome: L’Antiquité Classique 62, ’93, 247–53.

③ a whole clan or tribe of people descended fr. a common ancestor, house=descendants, nation, transf. sense fr. that of a single family (Appian, Bell. Civ. 2, 127 §531 οἴκοι μεγάλοι=famous families [of Caesar’s assassins]; Dionys. Byz. 53 p. 23, 1; LXX; Jos., Ant. 2, 202; 8, 111; SibOr 3, 167) ὁ οἶκ. Δαυίδ (3 Km 12:19; 13:2) Lk 1:27, 69 (on the probability of Semitic inscriptional evidence for the phrase ‘house of David’ s. articles pro and con in Bar 20/2, ’94, 26–39; 20/3, ’94, 30–37; 20/4, ’94, 54f; 20/6, ’94, 47; 21/2, ’95, 78f). ἐξ οἴκου καὶ πατριᾶς Δ. 2:4.—οἶκ. Ἰσραήλ Mt 10:6; 15:24; Ac 2:36; 7:42 (Am 5:25); Hb 8:10 (Jer 38:33); 1 Cl 8:3 (quot. of unknown orig.). AcPlCor 2:10. πᾶς οἶκ. Ἰσραήλ GJs 7:3 (Jer 9:25). ὁ οἶκ. Ἰς. combined w. ὁ οἶκ. Ἰούδα Hb 8:8 (Jer 38:31). οἶκ. Ἰακώβ (Ex 19:3; Is 2:5; Just., A I, 53, 4;, D. 135, 6) Lk 1:33; Ac 7:46. οἶκ. τοῦ Ἀμαλήκ 12:9.

④ a house and what is in it, property, possessions, estate (Hom. et al.; s. also Hdt. 3, 53; Isaeus 7, 42; Pla., Lach. 185a; X., Oec. 1, 5; Demetr.: 722 Fgm. 1, 15 Jac.; Jos., Bell. 6, 282; Just., D. 139, 4) ἐπʼ Αἴγυπτον καὶ ὅλον τὸν οἶκον αὐτοῦ over Egypt and over all his estate Ac 7:10 (cp. Gen 41:40; Artem. 4, 61 προέστη τοῦ παντὸς οἴκου).—S. the lit. on infant baptism, e.g. GDelling, Zur Taufe von ‘Häusern’ im Urchrist., NovT 7, ’65, 285–311=Studien zum NT ’70, 288–310.—JHElliott, A Home for the Homeless ’81. B. 133; 458. Schmidt, Syn. II 508–26. DELG. M-M. EDNT. TW. Sv.

πιστός, ή, όν (πείθω; Hom.+).

① pertaining to being worthy of belief or trust, trustworthy, faithful, dependable, inspiring trust/faith, pass. aspect of πιστεύω (Hom.+).

ⓐ of pers.

α. of human beings (and Christ) δοῦλος (1 Km 22:14; 2 Macc 1:2; OdeSol 11:22; Jos., Ant. 6, 256; SIG 910 A, 5 [Christian]; PLond II, 251, 14 p. 317 [IV A.D.] δούλους πιστοὺς καὶ ἀδράστους): δοῦλε ἀγαθὲ καὶ πιστέ Mt 25:21a, 23a; cp. 24:45; Hs 5, 2, 2 πιστότατος (v.l. πιστός). οἰκονόμος Lk 12:42; 1 Cor 4:2. μάρτυς (Pind., P. 1, 88; 12, 27; Pr 14:5, 25; Ps 88:38; Jer 49:5; Philo, Sacr. Abel. 17) ὁ μάρτυς μου ὁ πιστός μου Rv 2:13 (μάρτυς 3); in this ‘book of martyrs’ Christ is ὁ μάρτυς ὁ πιστὸς (καὶ ὁ ἀληθινός) 1:5; 3:14; cp. 19:11 (the combination of ἀληθινός and πιστός in the last two passages is like 3 Macc 2:11). Cp. Rv 17:14. πιστὸς ἀρχιερεύς a faithful or reliable high priest Hb 2:17 (of Christ); cp. 3:2 (ἀρχιερέα … πιστὸν ὄντα τῷ ποιήσαντι αὐτόν). σύμβουλοι πιστοί B 21:4. πιστοὶ ἄνθρωποι reliable persons 2 Ti 2:2 (cp. Is 8:2; sing. Tob 5:3 S; 10:6 S; ApcEsdr 2:2). Paul honors his co-workers w. π. as a designation: Timothy 1 Cor 4:17. Tychicus Eph 6:21; Col 4:7 (both πιστὸς διάκονος ἐν κυρίῳ). Onesimus Col 4:9. Epaphras 1:7 (πιστὸς ὑπὲρ ὑμῶν διάκονος τοῦ Χριστοῦ). Cp. 1 Pt 5:12 (διὰ Σιλουανοῦ τ. πιστοῦ ἀδελφοῦ).—Moses was πιστὸς ἐν ὅλῳ τῷ οἴκῳ αὐτοῦ Hb 3:5 (Num 12:7). πιστόν τινα ἡγεῖσθαι consider someone trustworthy (Aristoph., Plut. 27) 1 Ti 1:12 (cp. Hb 11:11; s. β below); s. PtK 3 p. 15, 18. γίνου πιστός (γίνομαι 7 and cp. Jos., Vi. 110, Ant. 19, 317) Rv 2:10.—πιστὸς ἔν τινι faithful, reliable, trustworthy in someth. (TestJos 9:2 π. ἐν σωφροσύνῃ) ἐν τῷ ἀδίκῳ μαμωνᾷ in matters relating to unrighteous wealth Lk 16:11. ἐν τῷ ἀλλοτρίῳ in connection with what belongs to someone else vs. 12. ὁ π. ἐν ἐλαχίστῳ καὶ ἐν πολλῷ π. ἐστιν one who is trustworthy in a very small matter is also trustworthy in a large one vs. 10; 2 Cl 8:5; cp. Lk 19:17. π. ἐν πᾶσιν trustworthy in every respect 1 Ti 3:11. Also ἐπί τι in (connection w.) someth. Mt 25:21b, 23b.—When Paul explains in 1 Cor 7:25 that the Lord graciously granted him the privilege of being πιστός, and uses this as a basis for his claim to be heard w. respect, πιστός can hardly mean ‘believing’ (s. 2 below); the apostle rather feels that in a special sense he has been called and commissioned because of the confidence God has in him (πιστός is almost like a title=‘trusted man, commissioner’, oft. in ins of distinguished pers.: ISyriaW 2022a; 2029; 2034; 2045f; 2127f; 2130; 2219; 2238–40; 2243; 2394; cp. SEG XLII, 1484, 1599.—Corresp. πίστις=‘position of trust’: Achilles Tat. 8, 15, 1 οἱ ἄρχοντες οἱ ταύτην ἔχοντες τὴν πίστιν).

β. of God as the One in whom we can have full confidence (Pind., N. 10, 54; Dt 7:9; 32:4; Is 49:7; PsSol 14:1; 7:10; Philo, Rer. Div. Her. 93, Sacr. Abel. 93, Leg. All. 3, 204) 1 Cor 1:9; 10:13; 2 Cor 1:18; 1 Th 5:24; Hb 10:23; 11:11; 1 Pt 4:19; 1J 1:9; 1 Cl 60:1; ITr 13:3. π. ἐν ταῖς ἐπαγγελίαις 1 Cl 27:1 (cp. Ps 144:13a πιστὸς κύριος ἐν τοῖς λόγοις αὐτοῦ). πιστός ἐστιν ὁ ἐπαγγειλάμενος (God) is trustworthy, who has promised 2 Cl 11:6.—Also of the ‘Lord’ (Christ), who is spoken of in the same way as God 2 Th 3:3; 2 Ti 2:13.

ⓑ of things, esp. of words (Hdt. 8, 83; Pla., Tim. 49b; Aristot., Rhet. 2, 1, 1377b, 23; Polyb. 3, 9, 4; 15, 7, 1; Plut., Mor. 160e; Cass. Dio 37, 35; Jos., Ant. 19, 132; Just., D. 11, 2 διαθήκη; Ath., R. 17 p. 69, 16 τὸ πιστόν; Aberciusins. 6 γράμματα πιστά [of a divine teacher]) πιστὸς ὁ λόγος (Dionys. Hal. 3, 23, 17; Dio Chrys. 28 [45], 3) it is a trustworthy saying 1 Ti 1:15; 3:1; 4:9; 2 Ti 2:11; Tit 3:8; cp. 1:9 (JBover, Biblica 19, ’38, 74–79). οἱ λόγοι πιστοὶ καὶ ἀληθινοί Rv 21:5; 22:6. Opp. ψευδής Hm 3:5ab. On τὰ ὅσια, Δαυὶδ τὰ πιστά Ac 13:34 s. ὅσιος 3.—Of water dependable (i.e. not likely to dry up suddenly; cp. Dt 28:59 νόσοι πισταί), unfailing, plentiful B 11:5 (Is 33:16). πιστὸν ποιεῖν τι act loyally 3J 5.

② pert. to being trusting, trusting, cherishing faith/trust act. aspect of πιστεύω (Aeschyl., Pers. 55, Prom. 916; Soph., Oed. Col. 1031; Pla., Leg. 7, 824; Cass. Dio 37, 12, 1; Just., A I, 53, 10 al.), also believing, full of faith, faithful (cp. POxy 1380, 152 ὁρῶσί σε [=Isis] οἱ κατὰ τὸ πιστὸν ἐπικαλούμενοι [on this s. AFestugière, RB 41, ’32, 257–61]; Sextus 1; 8; Wsd 3:9; Sir 1:14, 24 v.l.; Ps 100:6; SibOr 3, 69; 724) of OT worthies: Abraham (who is oft. called πιστός; cp. Philo, Post. Cai. 173 Ἀβρ. ὁ πιστὸς ἐπώνυμος; 2 Macc 1:2; 1 Macc 2:52; Sir 44:20) Gal 3:9; 1 Cl 10:1; Νῶε πιστὸς εὑρεθείς 9:4; Moses 17:5; 43:1 (both Num 12:7) and s. 1aα above (Hb 3:5). Of believers in contrast to doubters Hm 11:1ab. Of belief in the resurrection of Jesus μὴ γίνου ἄπιστος ἀλλὰ πιστός J 20:27. Of one who confesses the Christian faith believing or a believer in the Lord, in Christ, in God π. τῷ κυρίῳ Ac 16:15. Also π. ἐν κυρίῳ Hm 4, 1, 4. π. ἐν Χριστῷ Ἰησοῦ Eph 1:1. πιστοὶ ἀδελφοὶ ἐν Χρ. Col 1:2. διʼ αὐτοῦ (=Χριστοῦ) πιστοὶ (πιστεύοντες v.l.) εἰς θεόν 1 Pt 1:21.—The abs. πιστός also means believing (in Christ), a (Christian) believer and is used both as adj. (Just., D. 110, 4) and as subst. Ac 16:1; 2 Cor 6:15; 1 Ti 4:10; 5:16; 6:2ab; Tit 1:6; 1 Cl 48:5; 62:3; 63:3; Hm 9:9; Hs 8, 7, 4; 8, 9, 1; 8, 10, 1; 9, 22, 1. οἱ πιστοί the believers = the Christians Ac 12:3 D; 1 Ti 4:3, 12; IEph 21:2; IMg 5:2 (opp. οἱ ἄπιστοι); MPol 12:3; 13:2; AcPl Ha 7, 7 (cp. Just., D. 47, 2 τοῖς Χριστιανοῖς καὶ πιστοῖς). οἱ ἅγιοι καὶ πιστοὶ αὐτοῦ ISm 1:2. οἱ ἐκ περιτομῆς πιστοί= the Israelite (s. Ac 10:36) believers/Christians Ac 10:45. Without the art. (Orig., C. Cels., prol. 6, 5) Dg 11:2, 5. νέοι ἐν τῇ πίστει καὶ πιστοί young in the faith, but nevertheless believers Hv 3, 5, 4.—πιστὸς εἶναι be a believer IRo 3:2. ἐὰν ᾖ τις πιστότατος ἀνήρ even though a man is a firm believer Hm 6, 2, 7.—LFoley, CBQ 1 ’39, 163–65.—B. 1167. New Docs 2, 94, w. reff. to Christian ins. DELG s.v. πείθομαι. M-M. ENDT. TW.

πραιτώριον, ου, τό (Lat. loanw.: praetorium. Attested in Gk. in ins and pap s. CWessely, WienerStud 24, 1902, 144; UWilcken, APF 2, 1903, 138; 4, 1908, 116; 121; s. also PPetaus 47, 44; 48, 2; B-D-F §5, 1; Rob. 109) the praetorium, orig. the praetor’s tent in camp, w. its surroundings. In the course of its history (sketched by MDibelius, exc. on Phil 1:13) the word also came to designate the governor’s official residence (IG XIV, 2548 τοῦ ἡγεμονικοῦ πραιτωρίου; SIG 880, 63; BGU 288, 14; POxy 471, 110). This is the mng. of the word in the gospels Mt 27:27; Mk 15:16; J 18:28ab, 33; 19:9. But it is a matter of dispute whether it refers to the palace of Herod in the western part of the city (Schürer I 361 w. reff. to Jos., Bell. 2, 14, 8; 15, 5 and Philo, Leg. 38; REckardt, Das Praetorium des Pilatus: ZDPV 34, 1911, 39–48; Dalman, Orte³ 355–63 [Eng. tr. 335–45]; JBlinzler, Der Prozess Jesu³, ’60, 183–86; PBenoit, RB 59, ’52, 531–50, HTR 64, 71, 135–67; RMackowski; Jerusalem, City of Jesus ’80, 102–11; JMurphy-O’Connor, The Holy Land, rev. ed. ’86) or to the fortress Antonia northwest of the temple area (so the later trad. and SMeistermann, Le Prétoire de Pilate et la forteresse Antonia 1902; CSachsse, ZNW 19, 1920, 34–38; CLattey, JTS 31, 1930, 180–82; HVincent, L’Antonia et le Prétoire: RB 42, ’33, 83–113, Autour du Prétoire: ibid. 46, ’37, 563–70; JFinegan, Archaelogy of the NT ’69, 156–62). On the Hasmonean royal palace as site of Pilate’s praetoruim s. BPixner, ZDPV 95, ’79, 65–86, also ABD s.v. ‘Praetorium’ (lit.); against this ancient identification s. Dalman above. Of a palace of Herod GJs 21:2 (codd.). In Caesarea, at any rate, the palace of Herod served as the ‘praetorium’. Paul was imprisoned ἐν τῷ πραιτωρίῳ τοῦ Ἡρῴδου Ac 23:35. ELohmeyer (Phil 1930, 3; 40f) places Phil 1:13 here; this conclusion is variously regarded, depending on one’s conception of the place where Paul was imprisoned. If the letter was written fr. Rome, the words ἐν ὅλῳ τῷ πραιτωρίῳ are best taken to mean in the whole praetorian (or imperial) guard (EHaupt, PEwald, et al.). If it belongs to a non-Roman imprisonment, τὸ πραιτώριον beside οἱ λοιποί includes those who live in the governor’s palace (s. PFeine [s.v. Φίλιπποι] p. 72f; 88 and the other lit. given there).—Pauly-W. XXII 2535–37, Suppl. IX 1180f; Kl. Pauly IV 1117; BHHW III 1482; ABD V 322f, 447f. M-M. EDNT.

φανερός, ά, όν (φαίνομαι; Pind., Hdt.+; ins, pap, LXX; En 9:5; TestSol; TestAsh 2:3; ParJer 6:25; EpArist, Philo, Joseph., Ar., Just., Tat.)

① adj. pert. to being evident so as to be readily known, visible, clear, plainly to be seen, open, plain, evident, known τὰ φανερὰ ἕργα (opp. κρύφια) 2 Cl 16:3. Used w. εἶναι (Diod, S. 18, 55, 2 φανεροῦ ὄντος ὅτι=since it was clear that) οἱ καρποὶ φανεροὶ ἔσονται Hs 4:3; cp. 4:4. φ. ἔσονται οἱ δουλεύοντες τῷ θεῷ 4:2. φανερόν (-ά) ἐστιν Ro 1:19 (ἐν αὐτοῖς; s. ἐν 8); Gal 5:19; 1J 3:10 (ἐν τούτῳ by this); Hm 11:10; other passages w. dat. of pers. (TestSol 13:2 C) 1 Ti 4:15; B 8:7 (opp. σκοτεινά). Without a copula, which is to be supplied: w. ὅτι (X., Mem. 3, 9, 2; Teles p. 12, 4; 7; TestAsh 2:3; Iren., 1, 4, 4 [Harv. I, 37, 8]) πᾶσιν φανερόν Ac 4:16 (D has the copula and at the same time the comp.: φανερώτερόν ἐστιν it is quite well known). φανερὸν τὸ δένδρον ἀπὸ τοῦ καρποῦ αὐτοῦ the tree is known by its fruit (cp. Mt 12:33) IEph 14:2 (Vi. Aesopi G, 3 P. φανερὸς ἀπὸ τῆς ὄψεως=clearly recognizable by its appearance).—Used w. γίνεσθαι (BGU 1141, 41 [14 B.C.]; Appian, Bell. Civ. 2, 46 §187 τοῦ κακοῦ φανεροῦ γενομένου; 1 Macc 15:9; 2 Macc 1:33; ParJer 6:25; Jos., Ant. 2, 270; 6, 238; Just., A 1, 63, 6) φανερὸν ἐγένετο τὸ ὄνομα αὐτοῦ Mk 6:14. Cp. Lk 8:17a (opp. κρυπτόν); 1 Cor 3:13; 11:19; 14:25; Hs 9, 12, 3; w. dat. of pers. added (Ael. Aristid. 29, 24 K.=40 p. 758 D.: φανεροὶ πᾶσι γίγνεσθαι; Just., A I, 23, 1) Ac 7:13. ὥστε τοὺς δεσμούς μου φανεροὺς γενέσθαι ἐν ὅλῳ τῷ πραιτωρίῳ καὶ τοῖς λοιποῖς πᾶσιν Phil 1:13.—Used w. ποιεῖν (Hyperid. 4, 1; Menand., Epitr. 495 S. [319 Kö.]; IBM III, 482 A, 13f; POxy 928, 7; PTebt 333, 12; 2 Macc 12:41; Just., A II, 15, 2; Theoph. Ant. 2, 3 [p. 94, 13]) make (τι someth.) known (Jos., Ant. 12, 189; 204) 1 Cl 21:7; GJs 5:1. τινά make someone known as what he really is, reveal the identity of someone (Jos., Ant. 3, 73; Just., D. 8, 4) Mt 12:16; Mk 3:12.

② subst. τὸ φανερόν that which is exposed to general view or knowledge, (in) the open, public notice (Hyperid. 1, 13, 11 εἰς τὸ φ. φέρειν [cp. Just. A I, 15, 3 εἰς φανερὸν … φέρειν]; Polyb. 2, 46, 1; Just. A I, 17, 4 εἰς φανερὸν τιθέντων), εἰς φανερὸν ἐλθεῖν come to light Mk 4:22; Lk 8:17b (a proverb? Constant. Manasse 7, 34f H.: ἐστὶ σκότιον οὐδὲν ὅπερ εἰς φῶς οὐχ ἥκει, οὐκ ἔστι κρύφιον οὐδὲν ὸ̔ μὴ πρὸς γνῶσιν φθάνει ‘there is nothing in the dark that does not come into the light, and nothing hidden that does not become known’. εἰς φ. ἐλέγχειν Hippol., Ref. 8, 20, 4). ἐν τῷ φανερῷ (opp. ἐν τῷ κρυπτῷ as Ctesias: 688 Fgm. 13, 12 p. 460 Jac.) Mt 6:4 v.l., 6 v.l., 18 v.l. (cp. Aeneas Tact. 426; Jos., Ant. 4, 34); preceded by an art. and used as an adj. ὁ ἐν τῷ φανερῷ Ἰουδαῖος the Judean who is one outwardly by reason of being circumcised Ro 2:28a; cp. b.—B. 1233. DELG s.v. φαίνω B. Schmidt, Syn. III 418–34. Cp. δῆλος. M-M. TW.

ὄλλυμι fut. ὀλῶ; aor. ὤλεσα JosAs 12:9 cod. A; inf. ὀλέσαι (Just.). Mid. fut.: 3 sg., ὀλεῖται, pl. ὀλοῦνται LXX; aor. 3 sg., ὤλετο, pl. ὤλοντο LXX (Hom. et al.; LXX; Just., A I, 25, 2) destroy τινά someone (SibOr 5, 509 πάντας κακούς) ἀσεβεῖς 1 Cl 57:7 (Pr 1:32).—DELG.

ὅλος, η, ον(Pind.+ [Hom. and Hes. have the Ion. οὖλος]) in the NT never in attributive position, mostly predicate (W-S. §20, 12a; B-D-F §275, 2; 4; Rob. 774, cp. 656)

① pert. to being complete in extent, whole, entire, complete

ⓐ used w. a noun that has no art., somet. preceding it, somet. coming after it: ὅλ. οἴκους whole families Tit 1:11. ὅλ. ἄνθρωπον ὑγιῆ ἐποίησα I have healed a man’s whole body J 7:23.—ἐνιαυτὸν ὅλ. for a whole year Ac 11:26. διετίαν ὅλ. for two full years 28:30.—διʼ ὅλης νυκτός the whole night through Lk 5:5; J 21:6 v.l. (Appian, Liby. 134 §636; Lucian, Ver. Hist. 1, 29; Just., D. 1, 4.—SIG 1171, 6 διʼ ὅλης ἡμέρας; cp. Jos., Ant. 6, 37, Vi. 15 διʼ ὅλης τῆς νυκτός; InsPriene 112, 98 διὰ τοῦ χειμῶνος ὅλου). Likew. w. names of cities without the art. ὅλη Ἰερουσαλήμ all Jerusalem Ac 21:31.

ⓑ used w. a noun that has the art.

α. coming before the noun: ὅλ. ἡ περίχωρος ἐκείνη Mt 14:35; cp. GJs 8:3; AcPl Ha 8, 30. ὅλ. ἡ χώρα ἐκείνη Mk 6:55. ὅλ. ἡ πόλις 1:33. ὅλ. τὸ σῶμά σου Mt 5:29f; 6:22f. ὅλ. ὁ βίος Lk 8:43. [ἐφʼ] ὅλον τὸν οἶκον Ac 7:10. ὅλ. τὴν ἡμέραν the whole day (through) (Jos., Ant. 6, 22) Mt 20:6; Ro 8:36 (Ps 43:23); 10:21 (Is 65:2). ἐξ ὅλης τῆς ἰσχύος ἡμῶν with all our strength 1 Cl 33:8. εἰς ὅλην τὴν Γαλιλαίαν Mk 1:39; εἰς ὅλον τὸν κόσμον Hs 9, 25, 2 (ὅλ. ὁ κόσμος: Wsd 11:22; Aristobulus in Eus., PE 13, 12, 9 [Denis 224, 4; Holladay 176, 5]; EpArist 210; ApcEsdr 1:11 p. 25, 4 Tdf.). ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τῷ κόσμῳ Ro 1:8 (on the hyperbole cp. PLond 891, 9 ἡ εὐφημία σου περιεκύκλωσεν τὸν κόσμον ὅλον). ὅλον τὸ πλῆθος AcPl Ha 4, 20.

β. after the noun ὁ κόσμος ὅλ. Mt 16:26; Lk 9:25; 1J 5:19; AcPl Ha 3, 7 (TestJob 33:4; Just., D. 127, 2). τὸ συνέδριον ὅλ. Mt 26:59; τὸ σῶμά σου ὅλ. Lk 11:36a; ἡ οἰκία αὐτοῦ ὅλ. J 4:53; ἡ πόλις ὅλ. Ac 21:30; ἡ οἰκουμένη ὅλ. Rv 3:10.

γ. The noun can also be supplied fr. the context ἕως οὗ ἐζυμώθη ὅλον (i.e. τὸ ἄλευρον) until (the) whole (batch of flour) was leavened Mt 13:33; Lk 13:21. ἔσται φωτεινὸν ὅλον (i.e. τὸ σῶμά σου) Lk 11:36b.—Sim. the subst. ptc. ἔστιν καθαρὸς ὅλος (ὁ λελουμένος) (the one who has bathed) is clean all over J 13:10.

② pert. to a degree of completeness, wholly, completely, w. a pron. σὺ ὅλος you altogether, wholly J 9:34. τοῦτο ὅλον all this Mt 1:22; 21:4 v.l.; 26:56. ὅλον ἑαυτὸν ἐπιδείξας exposed himself completely (to the lion) AcPl Ha 4, 29.—W. a prep. διʼ ὅλου throughout, through and through (Philo Mech. 60, 25; POxy 53, 10; 1277, 8; PGM 5, 154) J 19:23 (cp. New Docs 3, 63, no. 26).

③ everything that exists, everything, subst. neut. pl. (3 Macc 6:9; EpArist 201; TestAbr A 20 p. 103, 27 [Stone p. 54]; ApcMos, Philo, Joseph., Just., Tat., Ath.) [ὁ τῶν ὅλ]ων δεσπότης Ox 1081, 36 (as TestAbr A, s. above; ApcMos 37; Jos., Ant. 1, 72; Tat. 5, 1; cp. Just., D. 140, 4). ὁ θεὸς ὁ τῶν ὅλων ὁ παντοκράτωρ AcPlCor 2:9. ὁ … δεσπότης καὶ δημιουργὸς τῶν ὅλων Dg 8:7.—Cp. πᾶς, s. Schmidt, Syn. IV 549. B. 919. DELG. M-M. TW. Sv.