לא+כי+הלכה

אוּםf. (אֵם; cmp. שוּם, שֵׁם 1) mother. Y.Yeb.XI, 11d top. א׳ זכר the mother of the male side, father-in-laws mother; א׳ נקבה mother-in-laws mother. 2) substance, bulk, as the cluster of olives (contrad. to leaves); the starting point of leprosy. Toh. IX, 8 אם היה נוגע בא׳ if the reptile touched the cluster. Neg. I, 5 הלכה לה הא׳ the original leprosy has disappeared. 3) womb. Lev. R. s. 14 end, Ar. (ed. אֵם).

אוּםf. (אֵם; cmp. שוּם, שֵׁם 1) mother. Y.Yeb.XI, 11d top. א׳ זכר the mother of the male side, father-in-laws mother; א׳ נקבה mother-in-laws mother. 2) substance, bulk, as the cluster of olives (contrad. to leaves); the starting point of leprosy. Toh. IX, 8 אם היה נוגע בא׳ if the reptile touched the cluster. Neg. I, 5 הלכה לה הא׳ the original leprosy has disappeared. 3) womb. Lev. R. s. 14 end, Ar. (ed. אֵם).

אֹורָיָיא(אֹורַיְיתָא) אֹורָיָיתָא, (אֹורְיָא, אֹורַיְתָא, אֹורְיָה) f ( ירי, Af. אֹורִי = h. תֹּורָה) 1) instruction, the Law, Bible-verse. Targ. Lev. 6:7; a. fr.מילה דא׳ (= דברי הורה) religious discourse, lesson, remarks Y.B. Bath.VIII, 16a אורייא; Y.Taan.III, 66c bot. ייתא …Y.Snh.I, 18c אפלגינון במילי דא׳ he entertained them with religious discussions. Y.Hor.III, beg.47a עתיד לך מילה דא׳ be prepared for a religious discourse. Y.Shek.III, 47c top מאי א׳ חדתא שמעתִ what novel interpretation hast thou heard? Y.Yeb.II, 4a top מן הדא אורייה from what verse?Taan.4a ליה א׳ … מרתח׳ it is the zeal of study that makes him warm (excited). Kid. 71b אורייתין כשר׳ my instruction is acceptable, but my daughters are not desired. Sabb.116b א׳ דמשה the Mosaic dispensation (opp. א׳ אחריתי the new dispensation, v. אָוֶון).דְּאֹורַיְיתָא (sub. הלכה = h. התורה מן) an enactment founded on the Bible text, opp. דרבנן. Succ.44a לולב דא׳ Lulab, the law concerning which is Biblical ; a. fr.מִדְּאֹורַיְיתָא, adv. biblically, according to the Biblical law, opp. מדרבנן. Pes.10a; a. fr. 2) the Torah, the scroll containing the Pentateuch, used at divine service. Y.Yoma VII, 44b top כד היא חדא אוריא when you have no more than one scroll. Y.Meg.IV, 75b bot.; Y.Sot.VII, end, 22a כד חזרא אורייה (corr. as Y. Yoma l. c.). Ib. תמן מייבלין אתאוכ׳ there (in Babylon) the Torah is carried to the Resh Galutha. בר אוריא a scholar, man of learning. Yoma 78a. Ḥag.14a אריא (corr. acc.); v. next w.

אֹורָיָיא(אֹורַיְיתָא) אֹורָיָיתָא, (אֹורְיָא, אֹורַיְתָא, אֹורְיָה) f ( ירי, Af. אֹורִי = h. תֹּורָה) 1) instruction, the Law, Bible-verse. Targ. Lev. 6:7; a. fr.מילה דא׳ (= דברי הורה) religious discourse, lesson, remarks Y.B. Bath.VIII, 16a אורייא; Y.Taan.III, 66c bot. ייתא …Y.Snh.I, 18c אפלגינון במילי דא׳ he entertained them with religious discussions. Y.Hor.III, beg.47a עתיד לך מילה דא׳ be prepared for a religious discourse. Y.Shek.III, 47c top מאי א׳ חדתא שמעתִ what novel interpretation hast thou heard? Y.Yeb.II, 4a top מן הדא אורייה from what verse?Taan.4a ליה א׳ … מרתח׳ it is the zeal of study that makes him warm (excited). Kid. 71b אורייתין כשר׳ my instruction is acceptable, but my daughters are not desired. Sabb.116b א׳ דמשה the Mosaic dispensation (opp. א׳ אחריתי the new dispensation, v. אָוֶון).דְּאֹורַיְיתָא (sub. הלכה = h. התורה מן) an enactment founded on the Bible text, opp. דרבנן. Succ.44a לולב דא׳ Lulab, the law concerning which is Biblical ; a. fr.מִדְּאֹורַיְיתָא, adv. biblically, according to the Biblical law, opp. מדרבנן. Pes.10a; a. fr. 2) the Torah, the scroll containing the Pentateuch, used at divine service. Y.Yoma VII, 44b top כד היא חדא אוריא when you have no more than one scroll. Y.Meg.IV, 75b bot.; Y.Sot.VII, end, 22a כד חזרא אורייה (corr. as Y. Yoma l. c.). Ib. תמן מייבלין אתאוכ׳ there (in Babylon) the Torah is carried to the Resh Galutha. בר אוריא a scholar, man of learning. Yoma 78a. Ḥag.14a אריא (corr. acc.); v. next w.

אֱמֶתf. (b. h.; = אמנת; אמן) truth, faith, reality. Y.Snh.XI, 30c top לחם א׳ bread of truth, unfeigned hospitality. Gen. R. s. 96 חסד של א׳ true (unselfish) charity. Y.Meg.I, 70a top כאֲמִיתָּהּ של תורה as the Law itself, i. e. as though the Scroll of Esther were the Pentateuch. Y.Shebu.VI, 37a top אֲמִיתָּן של דברים the truth of Num. R. s. 12 א׳ של תורהוכ׳ the truth of the Law is a weapon (of protection) to its owner.בא׳ אמרו in fact they said that Sabb.I, 3; a. fr.B. Mets.60a, a. e. כל בא׳ אמרו הלכה היא wherever an opinion is introduced with the words ‘In fact they said it means to say that it is an established legal rule. Y.Sabb.I, 3b bot., a. e. כ׳׳מ ששנו בא׳וכ׳ wherever the Mishnah says, ‘In fact, it indicates a rule dating from Moses on Sinai, i. e. an ancient tradition; v. Frank. Darké p. 286.הא׳ indeed? Tanḥ. Noah, 10 (ed. Bub. 15, corr. acc.); v. אֹונְטֹוס.

אֱמֶתf. (b. h.; = אמנת; אמן) truth, faith, reality. Y.Snh.XI, 30c top לחם א׳ bread of truth, unfeigned hospitality. Gen. R. s. 96 חסד של א׳ true (unselfish) charity. Y.Meg.I, 70a top כאֲמִיתָּהּ של תורה as the Law itself, i. e. as though the Scroll of Esther were the Pentateuch. Y.Shebu.VI, 37a top אֲמִיתָּן של דברים the truth of Num. R. s. 12 א׳ של תורהוכ׳ the truth of the Law is a weapon (of protection) to its owner.בא׳ אמרו in fact they said that Sabb.I, 3; a. fr.B. Mets.60a, a. e. כל בא׳ אמרו הלכה היא wherever an opinion is introduced with the words ‘In fact they said it means to say that it is an established legal rule. Y.Sabb.I, 3b bot., a. e. כ׳׳מ ששנו בא׳וכ׳ wherever the Mishnah says, ‘In fact, it indicates a rule dating from Moses on Sinai, i. e. an ancient tradition; v. Frank. Darké p. 286.הא׳ indeed? Tanḥ. Noah, 10 (ed. Bub. 15, corr. acc.); v. אֹונְטֹוס.

בֵּירוּר, בֵּרוּרm. ( ברר) 1) clearness, correct sense. Yalk. Ps. 658 ב׳ של הלכה (cmp. בּוֹרִי) the true sense of the law. 2) Pl. בֵּירוּרִין, בֵּר׳ arbitration. B. Mets.I, 8, a. e. שטרי ב׳ documents referring to the choice of arbiters, v. קוֹמְפְּרוֹמִיסִין; (anoth. opin. ib. 20a שטרי טענתא records of evidences, minutes of court proceedings). 3) בֵּרוּרֵי המדות exact account of wine measures, whence, the surplus in the shopkeepers wine account arising from measuring quickly and not allowing the wine to settle in the measures. Bets.III, 8 (29a) ed. (properly omitted in Ms. M., v. Rashi a. l.; Var. in Rashi Ms. בֵּרוּצֵי). Ib. 29a three hundred gereb (v. גרב) of wine מב׳ המ׳ from the surplus found in his account.

בֵּירוּר, בֵּרוּרm. ( ברר) 1) clearness, correct sense. Yalk. Ps. 658 ב׳ של הלכה (cmp. בּוֹרִי) the true sense of the law. 2) Pl. בֵּירוּרִין, בֵּר׳ arbitration. B. Mets.I, 8, a. e. שטרי ב׳ documents referring to the choice of arbiters, v. קוֹמְפְּרוֹמִיסִין; (anoth. opin. ib. 20a שטרי טענתא records of evidences, minutes of court proceedings). 3) בֵּרוּרֵי המדות exact account of wine measures, whence, the surplus in the shopkeepers wine account arising from measuring quickly and not allowing the wine to settle in the measures. Bets.III, 8 (29a) ed. (properly omitted in Ms. M., v. Rashi a. l.; Var. in Rashi Ms. בֵּרוּצֵי). Ib. 29a three hundred gereb (v. גרב) of wine מב׳ המ׳ from the surplus found in his account.

בֵּירוּר, בֵּרוּרm. ( ברר) 1) clearness, correct sense. Yalk. Ps. 658 ב׳ של הלכה (cmp. בּוֹרִי) the true sense of the law. 2) Pl. בֵּירוּרִין, בֵּר׳ arbitration. B. Mets.I, 8, a. e. שטרי ב׳ documents referring to the choice of arbiters, v. קוֹמְפְּרוֹמִיסִין; (anoth. opin. ib. 20a שטרי טענתא records of evidences, minutes of court proceedings). 3) בֵּרוּרֵי המדות exact account of wine measures, whence, the surplus in the shopkeepers wine account arising from measuring quickly and not allowing the wine to settle in the measures. Bets.III, 8 (29a) ed. (properly omitted in Ms. M., v. Rashi a. l.; Var. in Rashi Ms. בֵּרוּצֵי). Ib. 29a three hundred gereb (v. גרב) of wine מב׳ המ׳ from the surplus found in his account.

בֵּירוּר, בֵּרוּרm. ( ברר) 1) clearness, correct sense. Yalk. Ps. 658 ב׳ של הלכה (cmp. בּוֹרִי) the true sense of the law. 2) Pl. בֵּירוּרִין, בֵּר׳ arbitration. B. Mets.I, 8, a. e. שטרי ב׳ documents referring to the choice of arbiters, v. קוֹמְפְּרוֹמִיסִין; (anoth. opin. ib. 20a שטרי טענתא records of evidences, minutes of court proceedings). 3) בֵּרוּרֵי המדות exact account of wine measures, whence, the surplus in the shopkeepers wine account arising from measuring quickly and not allowing the wine to settle in the measures. Bets.III, 8 (29a) ed. (properly omitted in Ms. M., v. Rashi a. l.; Var. in Rashi Ms. בֵּרוּצֵי). Ib. 29a three hundred gereb (v. גרב) of wine מב׳ המ׳ from the surplus found in his account.

בַּיִתm. (b. h.; cmp. preced.; v. Ges. H. Diet s. v. as to various etymological attempts), constr. בֵּית, pl. בָּחִּים. 1) house, household, home. Yoma 11b ב׳ מיוחד לדירה bayith means a building intended for a dwelling. Ib. מי שמייחד ביתו לו (Var. v. Rabb. D. S. a. l. note) he who devotes his house (its contents) to himself exclusively (unaccommodating); Arakh.16a מי שמיוחדוכ׳.בעל הב׳ (abbrev. בע״ה) owner, landlord; host; private man, opp. to trader, artisan Ber.46a בע״ה בוצעוכ׳ the host breaks the bread, and the guest says the blessing. Tosef. ib. IV, 14 שלבע״ה home-made (bread), opp. גלוסקין; Y. ib. VI, 10b bot.Sabb.I, 1 בע״ה the donor, opp. עני the recipient. Gen. R. s. 22; a. v. fr.בן ב׳ inmate, attendant. Ab. I, 5; a. fr.פסול הב׳ the degraded (slave) of the house. Gen. R. s. 70. 2) Esp. (הַ)בַּ׳ the Temple. בפני הב׳ in days when the Temple exists, שלא בפני הב׳ when it does not exist. Ḥull.V, 1; a. fr.ב׳ שני or ב׳ אחרון the Second Temple. Cant. R. to VIII, 9; a. fr.הר הב׳ Temple Mount, v. הַר. 3) school, college, (collect.) disciples; בֵּית הלל Hillelites Bets.I, 1; a. fr. Treat. Sofrim IV, 1 של ב׳וכ׳ those of the house of Y.Shebi.II, 33d bot., a. e. דבית …ר׳, usu. דבי, v. בֵּי). 4) body. Ber.44b אוי לו לב׳וכ׳ that human body (Rashi: stomach) is to be pitied where vegetables are a constant guest (being the only food). 5) wife. Yoma I, 1 ביתו זווכ׳ ‘his housethat means his wife. Ib. 13a והך לאו ביתו היא but this one (designated for him in case of his wifes death) cannot be called ‘his house. Sabb.118b; a. fr. 6) Euphem. pudenda; marital intercourse. Y.Sabb.IX, 12a top; Mikv. VIII, 4 שמשה את בֵּיתָהּ she had intercourse. Ib. כבדה את הב׳ she washed Y.Sot.I, 16c bot. אסורה לביתה is forbidden to her husband. Nidd.5a מהומת לביתה she hastens to perform her marital duty. Y. ib. I, beg.48d. Cmp. חֶדֶר.7) store-house, store-room. בֵּית העצים wood-room; ב׳ התבן straw-magazine; ב׳ הבקר stable; Yoma 11a; a. fr.8) (geogr.) place, town, in compounds (for which see the respective determinants), e. g. ב׳ בוקיא Beth-Bukya 9) (anat.) limb, organ, in compounds (v. supra 8)), e. g. ב׳ הבליעה œsophagus, 10) shed for plants, covering. Shebi. II, 4 (pl.). Y. ib. 33d.Y.Sabb.VII, 10a.1 1) in compounds, denoting receptacle, cover, e. g. ב׳ הדיו inkstand. Tosef.Kel.B. Mets.IV, 11; ב׳ יד sleeve, v. אוּנְקְלַי II, Men.34b, a. e. cases of the Tfillin. Chief compounds: בֵּית אָב, pl. בָּתֵּי אָבוֹת 1) paternal home, family. Snh.38a שני ב׳ א׳ two families (dynasties); a. fr.Tosef.Ter.II, 11 בתי אבות = אריסי ב׳ א׳ hereditary land-tenants; B. Bath.46b. 2) priests division. Taan.II, 6; a. fr.; v. אֱנֹוש pl. 3) origin of a law, rule ; cmp. אָב II. Cant. R. to II, 4 ב׳ א׳ של הלכה the origin (principle) of a legal rule. Midr. Till. to Ps. 104:29 wherever the root רעש is used, it means cessation of government, ואיזהו ב׳ א׳ שלהםוכ׳ and where is the origin (determining the meaning) of all of them? (Answ. Jer. 51:29). Lev. R. s. 1, beg. מב׳ א׳ שלהןוכ׳ from the chief passage (Hagg. I, 13 ‘Haggai, the messenger) we learn that prophets are called messengers (or angels).בֵּית דִּין (abbr. ב״ד) court.ב״ד של שבעים ואחד or ב״ד הגדול the Great Sanedrin of seventy one members. Snh.I, 5. Y. ib. 19a bot.; a. fr.ב״ד נוטה court of an odd number of judges. ב״ד שקול of an even number of judges. Snh.3b.ב״ד שריא a permitting court, opprobrious name of a court too lax in religious affairs. Y.Gitt.VII, 48d top; Y.Nidd.III, 50d bot.(For all other compounds not self-evident, v. respective determinants. בית תר, v. בִּיתֵּר.Gen. R. s. 12 בית שאו, בית של עולם, v. בִּיָּא.

בַּיִתm. (b. h.; cmp. preced.; v. Ges. H. Diet s. v. as to various etymological attempts), constr. בֵּית, pl. בָּחִּים. 1) house, household, home. Yoma 11b ב׳ מיוחד לדירה bayith means a building intended for a dwelling. Ib. מי שמייחד ביתו לו (Var. v. Rabb. D. S. a. l. note) he who devotes his house (its contents) to himself exclusively (unaccommodating); Arakh.16a מי שמיוחדוכ׳.בעל הב׳ (abbrev. בע״ה) owner, landlord; host; private man, opp. to trader, artisan Ber.46a בע״ה בוצעוכ׳ the host breaks the bread, and the guest says the blessing. Tosef. ib. IV, 14 שלבע״ה home-made (bread), opp. גלוסקין; Y. ib. VI, 10b bot.Sabb.I, 1 בע״ה the donor, opp. עני the recipient. Gen. R. s. 22; a. v. fr.בן ב׳ inmate, attendant. Ab. I, 5; a. fr.פסול הב׳ the degraded (slave) of the house. Gen. R. s. 70. 2) Esp. (הַ)בַּ׳ the Temple. בפני הב׳ in days when the Temple exists, שלא בפני הב׳ when it does not exist. Ḥull.V, 1; a. fr.ב׳ שני or ב׳ אחרון the Second Temple. Cant. R. to VIII, 9; a. fr.הר הב׳ Temple Mount, v. הַר. 3) school, college, (collect.) disciples; בֵּית הלל Hillelites Bets.I, 1; a. fr. Treat. Sofrim IV, 1 של ב׳וכ׳ those of the house of Y.Shebi.II, 33d bot., a. e. דבית …ר׳, usu. דבי, v. בֵּי). 4) body. Ber.44b אוי לו לב׳וכ׳ that human body (Rashi: stomach) is to be pitied where vegetables are a constant guest (being the only food). 5) wife. Yoma I, 1 ביתו זווכ׳ ‘his housethat means his wife. Ib. 13a והך לאו ביתו היא but this one (designated for him in case of his wifes death) cannot be called ‘his house. Sabb.118b; a. fr. 6) Euphem. pudenda; marital intercourse. Y.Sabb.IX, 12a top; Mikv. VIII, 4 שמשה את בֵּיתָהּ she had intercourse. Ib. כבדה את הב׳ she washed Y.Sot.I, 16c bot. אסורה לביתה is forbidden to her husband. Nidd.5a מהומת לביתה she hastens to perform her marital duty. Y. ib. I, beg.48d. Cmp. חֶדֶר.7) store-house, store-room. בֵּית העצים wood-room; ב׳ התבן straw-magazine; ב׳ הבקר stable; Yoma 11a; a. fr.8) (geogr.) place, town, in compounds (for which see the respective determinants), e. g. ב׳ בוקיא Beth-Bukya 9) (anat.) limb, organ, in compounds (v. supra 8)), e. g. ב׳ הבליעה œsophagus, 10) shed for plants, covering. Shebi. II, 4 (pl.). Y. ib. 33d.Y.Sabb.VII, 10a.1 1) in compounds, denoting receptacle, cover, e. g. ב׳ הדיו inkstand. Tosef.Kel.B. Mets.IV, 11; ב׳ יד sleeve, v. אוּנְקְלַי II, Men.34b, a. e. cases of the Tfillin. Chief compounds: בֵּית אָב, pl. בָּתֵּי אָבוֹת 1) paternal home, family. Snh.38a שני ב׳ א׳ two families (dynasties); a. fr.Tosef.Ter.II, 11 בתי אבות = אריסי ב׳ א׳ hereditary land-tenants; B. Bath.46b. 2) priests division. Taan.II, 6; a. fr.; v. אֱנֹוש pl. 3) origin of a law, rule ; cmp. אָב II. Cant. R. to II, 4 ב׳ א׳ של הלכה the origin (principle) of a legal rule. Midr. Till. to Ps. 104:29 wherever the root רעש is used, it means cessation of government, ואיזהו ב׳ א׳ שלהםוכ׳ and where is the origin (determining the meaning) of all of them? (Answ. Jer. 51:29). Lev. R. s. 1, beg. מב׳ א׳ שלהןוכ׳ from the chief passage (Hagg. I, 13 ‘Haggai, the messenger) we learn that prophets are called messengers (or angels).בֵּית דִּין (abbr. ב״ד) court.ב״ד של שבעים ואחד or ב״ד הגדול the Great Sanedrin of seventy one members. Snh.I, 5. Y. ib. 19a bot.; a. fr.ב״ד נוטה court of an odd number of judges. ב״ד שקול of an even number of judges. Snh.3b.ב״ד שריא a permitting court, opprobrious name of a court too lax in religious affairs. Y.Gitt.VII, 48d top; Y.Nidd.III, 50d bot.(For all other compounds not self-evident, v. respective determinants. בית תר, v. בִּיתֵּר.Gen. R. s. 12 בית שאו, בית של עולם, v. בִּיָּא.

גְּרִירָהf. ( גרר) 1) scraping off. Ḥull.84a מחוסר … וג׳ requires the acts of pouring out the blood, scraping off the blood stains Ib. 93a ריש מעיא … בעי ג׳ the top of the small bowels up to a cubits length must be scraped (in order to remove the fat). 2) dragging, pulling, moving an object without lifting. Sabb.22a; Pes.101a; Men.41b הלכה … בג׳ the law decides in favor of … with reference to dragging an object on the Sabbath, v. גָּרַר. Y.Kidd.I, 60d top מהו שיקנו בג׳ can they be taken possession of by moving without lifting? 3) carrying with, involving. Y.Pes.VII, 34c top מאי נפקא … ג׳ what is the difference between them? They differ as to the majority of one tribe carrying with it (determining the legal status of) the whole nation, v. גָּרַר 3.Sabb.71a ומי אית ליה … ג׳ does R. adopt the opinion that one action can be involved with another so as to be considered one continuous act (e. g. cutting grain and immediately grinding it)? Ib. ג׳ דג׳ an application of this principle in the second degree, that the action involved should involve a third action.

גְּרִירָהf. ( גרר) 1) scraping off. Ḥull.84a מחוסר … וג׳ requires the acts of pouring out the blood, scraping off the blood stains Ib. 93a ריש מעיא … בעי ג׳ the top of the small bowels up to a cubits length must be scraped (in order to remove the fat). 2) dragging, pulling, moving an object without lifting. Sabb.22a; Pes.101a; Men.41b הלכה … בג׳ the law decides in favor of … with reference to dragging an object on the Sabbath, v. גָּרַר. Y.Kidd.I, 60d top מהו שיקנו בג׳ can they be taken possession of by moving without lifting? 3) carrying with, involving. Y.Pes.VII, 34c top מאי נפקא … ג׳ what is the difference between them? They differ as to the majority of one tribe carrying with it (determining the legal status of) the whole nation, v. גָּרַר 3.Sabb.71a ומי אית ליה … ג׳ does R. adopt the opinion that one action can be involved with another so as to be considered one continuous act (e. g. cutting grain and immediately grinding it)? Ib. ג׳ דג׳ an application of this principle in the second degree, that the action involved should involve a third action.

הֲלָכָהf. ( הלך) 1) (cmp. מִנְהָג) practice, adopted opinion, rule.ה׳ כ־ in practice, the opinion of … is the rule. Keth.77a ה׳ כמותו; a. v. fr.ה׳ למשה מסיני a usage dating from Moses as delivered from Sinai, i. e. a traditional law or a traditional interpretation of a written law. Kidd.38b; a. fr. 2) in gen. traditional law, tradition, custom. Orl. III, 9 הערלהה׳ the application of the laws of Orlah (v. עָרְלָה) outside of Palestine is traditional or a custom ( הילכות מדינה, v. Kidd.38b).Y.Bets, II, 61b top לה׳ as a traditional opinion (of a teacher), opp. לעובדא as his own decision for practice. Y.Dem.III, 23c bot., sq. מה׳ according to a custom. Ker.13b ‘which the Lord has spoken (Lev. 10:11) זוה׳ that means traditional interpretations. Ib. III, 9 (15b) אםה׳ נקבל אם לדיןוכ׳ if it is a tradition, we must accept it, but if it is a logical inference, there may be an objection to it. 3) law, contrad. to אֲגָדָה. Ber.31a מתוך דברה׳ from discussion about a law, opp. ה׳ פסוקה a decision arrived at after discussion. Ib. 47b המחדדין … בה׳ who whet each others wits in legal discussion. Snh.82a נתעלמה ממנוה׳ the law had escaped his memory. Ib. ראה … ונזכרה׳ he saw an act and recalled the law; a. v. fr.Pl. הֲלָכוֹת, constr. הִלְכוֹת, הִילְ׳. Kidd. l. c. הי׳ מדינה (v. R. S. to Orl. III, 9; ed. הלכתא מדינה, corr. acc.) the usages of the country (outside of Palestine). Y.Hor.III, end, 48c אילוה׳ that means the collections of laws (Mishnah). Tem.14b כותביה׳ those who reduce traditions (oral law) to writing. Snh.67b הי׳ כשפים the laws concerning the punishment of witchcraft. Ib. הלְ׳ יצירה mystic practices. ‘Sabb.32a; Tosef. ib. II, 10; a. v. fr. הלכה in Talmud Y., heading of Mishnah, in Talm. Bab. מתני׳.

זָכַר(b. h.; ch. דְּכַר) ( to mark, to remember, mention; to celebrate (by a ceremony). Pes.106a (ref. to Ex. 20:8 זכור) זָכְרֵהוּ על היין Ms. M. (ed. זוֹכְרֵהוּ) remember the Sabbath (distinguish it) by a benediction over wine; Bets.15b זכרהו מֵאַהֵר שבאוכ׳ mark the Sabbath (by a ceremony) from another (Holy Day) which (preceding the Sabbath) may cause the neglect of it (Ms. M. לאחר, Rashi מֵאַחַר, v. אַחַר; v. R. Nissim a. l.). Men.43b ראה … וזְכוֹרוכ׳ see this ceremony and be reminded of another ; a. fr.Part. pass. זָכוּר, f. זְכוּרָה a) reminded, remembering, mindful.ז׳ אני, contr. זְכוּרַנִי I recollect. Sabb.115a ז׳ אני ב־ I recollect about Bets.18a ז׳ היא she will remember. Snh.52b; a. fr.b) thought of, remembered. B. Mets.11a ז׳ ולבסיף שכוח if the sheaf had been thought of and was afterwards forgotten.ז׳ לטוב (abbr. ז״ל) remembered for blessing. Gen. R. s. 16 end אליהוז״ל El. of blessed memory, v. זִכָּרוֹן.Sabb.13b, a. e., v. בְּרַם; a. fr.Pl. זְכוּרִים. Pesik. R. s. 13, end; a. e. Nif. נִזְכָּר to be reminded, to remember (with accus.). Pes.66a; Snh.82a ראה מעשה ונ׳ הלכה he saw the practice and recalled the tradition. Yoma 38a כביד אבותי נִזְכַּיְתִּי I was thinking of the vanished glory of my ancestors. Ex. R. s. 45 הִזָּכֵר remember; a. fr. Hif. הִזְכִּיר 1) to cause to be remembered, to recall. Ber.55a, a. e. ג׳ דברים מַזְכִּירִיםוכ׳ three occasions cause the sins of man to be remembered; a. fr. 2) to cite (as an argument), to take into account. Ib. 60a; a. e. אין מזכיריןמ״נ miracles must not be cited as evidence. Kidd.40b אין מזכירין לו שוב רשעו his wickedness is not counted; a. fr. 3) to recite (in prayer), quote. Hor.14a ושמותם אין אנו מז׳ whose names we do not quote (as authorities). Ber.I, 5 מזבירין י״מוכ׳ we must recite the going out from Egypt (Num. 15:37 to 41) in night prayers; a. fr. Hof. הוּזְכָּר to be mentioned. Kel. XVII, 5. Toh. VI, 6; a. e.Part. מוּזְכָּר, f. מוּזְכֶּרֶת clearly defined. Kidd.77a.

זָכַר(b. h.; ch. דְּכַר) ( to mark, to remember, mention; to celebrate (by a ceremony). Pes.106a (ref. to Ex. 20:8 זכור) זָכְרֵהוּ על היין Ms. M. (ed. זוֹכְרֵהוּ) remember the Sabbath (distinguish it) by a benediction over wine; Bets.15b זכרהו מֵאַהֵר שבאוכ׳ mark the Sabbath (by a ceremony) from another (Holy Day) which (preceding the Sabbath) may cause the neglect of it (Ms. M. לאחר, Rashi מֵאַחַר, v. אַחַר; v. R. Nissim a. l.). Men.43b ראה … וזְכוֹרוכ׳ see this ceremony and be reminded of another ; a. fr.Part. pass. זָכוּר, f. זְכוּרָה a) reminded, remembering, mindful.ז׳ אני, contr. זְכוּרַנִי I recollect. Sabb.115a ז׳ אני ב־ I recollect about Bets.18a ז׳ היא she will remember. Snh.52b; a. fr.b) thought of, remembered. B. Mets.11a ז׳ ולבסיף שכוח if the sheaf had been thought of and was afterwards forgotten.ז׳ לטוב (abbr. ז״ל) remembered for blessing. Gen. R. s. 16 end אליהוז״ל El. of blessed memory, v. זִכָּרוֹן.Sabb.13b, a. e., v. בְּרַם; a. fr.Pl. זְכוּרִים. Pesik. R. s. 13, end; a. e. Nif. נִזְכָּר to be reminded, to remember (with accus.). Pes.66a; Snh.82a ראה מעשה ונ׳ הלכה he saw the practice and recalled the tradition. Yoma 38a כביד אבותי נִזְכַּיְתִּי I was thinking of the vanished glory of my ancestors. Ex. R. s. 45 הִזָּכֵר remember; a. fr. Hif. הִזְכִּיר 1) to cause to be remembered, to recall. Ber.55a, a. e. ג׳ דברים מַזְכִּירִיםוכ׳ three occasions cause the sins of man to be remembered; a. fr. 2) to cite (as an argument), to take into account. Ib. 60a; a. e. אין מזכיריןמ״נ miracles must not be cited as evidence. Kidd.40b אין מזכירין לו שוב רשעו his wickedness is not counted; a. fr. 3) to recite (in prayer), quote. Hor.14a ושמותם אין אנו מז׳ whose names we do not quote (as authorities). Ber.I, 5 מזבירין י״מוכ׳ we must recite the going out from Egypt (Num. 15:37 to 41) in night prayers; a. fr. Hof. הוּזְכָּר to be mentioned. Kel. XVII, 5. Toh. VI, 6; a. e.Part. מוּזְכָּר, f. מוּזְכֶּרֶת clearly defined. Kidd.77a.

חָדַש(b. h.) ( to be bright, to be new. Pi. חִדֵּש, חִידֵּש 1) to renew, renovate, polish. Lev. R. s. 29 (ref. to בחדש, Ps. 81:4) תְּחַדְּשוּ מעשיכם ye shall polish (cleanse) your doings. Gen. R. s. 78, beg. (ref. to Lam. 3:23) אתה מְחַדְּשֵׁנוּוכ׳ thou renewest our lives every morning; אתה מח׳ לבוקרןוכ׳ thou inspirest us with new life in the morning (rise to power), v. בֹּקֶר; a. fr. 2) to commence anew, do again. R. Hash. 7a, a. e. (ref. to Num. 28:14) חַדֵּש והבאוכ׳ commence a new account and offer Trumah of the new produces. 3) to promulgate a new law, to establish a new interpretation of a Biblical law; to find a new point. Sabb.104a, a. fr. (ref. to Lev. 26:46) אין נביא רשאי לְחַדֵּשוכ׳ (v. Rabb. D. S. a. l.) since the promulgation of these laws no prophet has a right to issue a new law. Y.Erub.V, 22c bot. it is called the New Gate, because there חִידְּשוּוכ׳ (not חו׳) the Sofrim instituted the interpretation ( Halakhah); a. fr. Hithpa. הִתְחַדֵּש, Nithpa. נִתְחַדֵּש 1) to be renewed, to be established as a new interpretation (cmp. Lat. novellae); to be offered as a new point ( דבר חדש). Y.Yeb.VIII, 9c top (ref. to 1 Chr. 8:9) שעל ידיה נִתְחַדְּשָׁה הלכהוכ׳ at her instance the new interpretation (of the law Deut. 23:4) was established; Midr. Sam. ch. 22; Ruth R. to II, 5 כבר נ׳ הלכה the law has been interpreted long before. Sot.3b, a. fr. לא נשנית אלא בשביל דברשנ׳ בה the section is repeated for the sake of a new point added. 2) to change turns. Yoma 26a משמרות מִתְחַדְּשוֹת the Temple attendants are relieved.

חָדַש(b. h.) ( to be bright, to be new. Pi. חִדֵּש, חִידֵּש 1) to renew, renovate, polish. Lev. R. s. 29 (ref. to בחדש, Ps. 81:4) תְּחַדְּשוּ מעשיכם ye shall polish (cleanse) your doings. Gen. R. s. 78, beg. (ref. to Lam. 3:23) אתה מְחַדְּשֵׁנוּוכ׳ thou renewest our lives every morning; אתה מח׳ לבוקרןוכ׳ thou inspirest us with new life in the morning (rise to power), v. בֹּקֶר; a. fr. 2) to commence anew, do again. R. Hash. 7a, a. e. (ref. to Num. 28:14) חַדֵּש והבאוכ׳ commence a new account and offer Trumah of the new produces. 3) to promulgate a new law, to establish a new interpretation of a Biblical law; to find a new point. Sabb.104a, a. fr. (ref. to Lev. 26:46) אין נביא רשאי לְחַדֵּשוכ׳ (v. Rabb. D. S. a. l.) since the promulgation of these laws no prophet has a right to issue a new law. Y.Erub.V, 22c bot. it is called the New Gate, because there חִידְּשוּוכ׳ (not חו׳) the Sofrim instituted the interpretation ( Halakhah); a. fr. Hithpa. הִתְחַדֵּש, Nithpa. נִתְחַדֵּש 1) to be renewed, to be established as a new interpretation (cmp. Lat. novellae); to be offered as a new point ( דבר חדש). Y.Yeb.VIII, 9c top (ref. to 1 Chr. 8:9) שעל ידיה נִתְחַדְּשָׁה הלכהוכ׳ at her instance the new interpretation (of the law Deut. 23:4) was established; Midr. Sam. ch. 22; Ruth R. to II, 5 כבר נ׳ הלכה the law has been interpreted long before. Sot.3b, a. fr. לא נשנית אלא בשביל דברשנ׳ בה the section is repeated for the sake of a new point added. 2) to change turns. Yoma 26a משמרות מִתְחַדְּשוֹת the Temple attendants are relieved.

חֲמוֹרc. (b. h.; v. חָמַר II a. חֲמִיר I) 1) ( load-carrier, cmp. גָּמָל. ass. Nidd.31a, v. גָּרַם. Sabb.152a דעל ח׳וכ׳ he who rides an ass is a freeman. B. Bath. 143a את וח׳ thou and the ass (shall own my property, a form of donation implying a rational and an irrational being).Bekh.I, 2 ח׳ שילדהוכ׳ if an ass gave birth to Snh.33a הלכה חֲמוֹרְךָוכ׳ thy ass is gone, Tarfon! (I shall have to make compensation for erroneous judgment); a. fr. 2) (cmp. various uses of horse) a contrivance for working-men, rest, jack, stocks Kel. XIV, 3 ח׳ של נפחין the smiths ass (‘on which the smith sits while using its head as an anvil, Maim.; ‘the rest of the bellows, R. S.). Ib. XVIII, 3 וח׳ a stand on which the bedstead is placed. Gen. R. s. 65, end ח׳ של חרשים carpenters sawing-jack (an instrument for torture); Ib. s. 70 (alluding to Prov. 27:22) אפי׳ … בח׳ של חרשיםוכ׳ even if you put the wicked man on a carpenters jack, you cannot make anything useful out of him (sufferings will have no effect on him); Yalk. Kings 201; Yalk. Prov. 961; (Pesik. Shek., p. 15a> במכתש).Pl. חֲמוֹרִים. Sabb.112b. Gen. R. s. 75; a. fr.Denom. חַמָּר, חִמִּר.Fem. חֲמוֹרָה. Tosef.Kil.V, 5.