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אבב

  • 1 אבב

    אָבַב(b. h.; √אב, cmp. עב, חב, גב, כב, קב, v. חָבַב I a. II; to be thick, to be heavy, to press; to surround; to twist; to be warm, glow etc. V. אבד, אבל, אבק, אבר, אבס, אבה) to be thick, to swell, break forth; v. חָבַב a. חָבַב.

    Jewish literature > אבב

  • 2 אבב

    אֲבַבch. sam(to be thick, to swell, break forth), to grow, ripen. Targ. Hos. 9:10 מאבבא q. v.

    Jewish literature > אבב

  • 3 אב

    אֵב(אוֹב) אֵיב m. (b. h.; אבב) swelling, spreading, whence 1) the young shoots of a tree, opp. to the branches growing directly from the trunk. B. Kam.81a אִיבּוֹ של אילן ed. (Ar. a. Ms. חובו, v. חוֹב II, cmp. Rashi a. l.). Y.Erub.III, 21a top איבו; Y.Succ.II, 53a צידו. 2) pl. אִבִּין, אִיבִּין state of growth, development. Ḥull.58a cascuta which became wormy באִבֶּיהָ during its growth. Ib. 127b figs which shrunk באִבֵּיהֶן during development. Y.Sabb.VII, 10c bot. he who presses olives מאִבֵּיהֶן from where they grow (before they are ripe to be taken off). Tosef.Maasr.I, 4 איבין אדומים, Var. אובין, read אוּגִין, v. אֹוג. Ib. 5 they differ על האיבין concerning the plants in their growing state (between ripening גמר) and blossoming הנץ); Var. אונין incorr.); cmp. יָבַן. Ch. v. אִיבָּא I.

    Jewish literature > אב

  • 4 (אוב) איב

    אֵב(אוֹב) אֵיב m. (b. h.; אבב) swelling, spreading, whence 1) the young shoots of a tree, opp. to the branches growing directly from the trunk. B. Kam.81a אִיבּוֹ של אילן ed. (Ar. a. Ms. חובו, v. חוֹב II, cmp. Rashi a. l.). Y.Erub.III, 21a top איבו; Y.Succ.II, 53a צידו. 2) pl. אִבִּין, אִיבִּין state of growth, development. Ḥull.58a cascuta which became wormy באִבֶּיהָ during its growth. Ib. 127b figs which shrunk באִבֵּיהֶן during development. Y.Sabb.VII, 10c bot. he who presses olives מאִבֵּיהֶן from where they grow (before they are ripe to be taken off). Tosef.Maasr.I, 4 איבין אדומים, Var. אובין, read אוּגִין, v. אֹוג. Ib. 5 they differ על האיבין concerning the plants in their growing state (between ripening גמר) and blossoming הנץ); Var. אונין incorr.); cmp. יָבַן. Ch. v. אִיבָּא I.

    Jewish literature > (אוב) איב

  • 5 אֵב

    אֵב(אוֹב) אֵיב m. (b. h.; אבב) swelling, spreading, whence 1) the young shoots of a tree, opp. to the branches growing directly from the trunk. B. Kam.81a אִיבּוֹ של אילן ed. (Ar. a. Ms. חובו, v. חוֹב II, cmp. Rashi a. l.). Y.Erub.III, 21a top איבו; Y.Succ.II, 53a צידו. 2) pl. אִבִּין, אִיבִּין state of growth, development. Ḥull.58a cascuta which became wormy באִבֶּיהָ during its growth. Ib. 127b figs which shrunk באִבֵּיהֶן during development. Y.Sabb.VII, 10c bot. he who presses olives מאִבֵּיהֶן from where they grow (before they are ripe to be taken off). Tosef.Maasr.I, 4 איבין אדומים, Var. אובין, read אוּגִין, v. אֹוג. Ib. 5 they differ על האיבין concerning the plants in their growing state (between ripening גמר) and blossoming הנץ); Var. אונין incorr.); cmp. יָבַן. Ch. v. אִיבָּא I.

    Jewish literature > אֵב

  • 6 אבא

    אִבָּאm. ( אבב) 1) thicket, woods, grove. M. Kat. 12b א׳ בשלניא a forest in Shlanya. Keth.79a, v. זַרְדְּתָא. Snh.39b (prov.) מיניה וביה א׳ ניזיל (ליזיל) ביה נרגא (Ag. Hatt. בנרגא, v. Rabb. D. S. a. l. note) from the very woods shall it go into the hatchet (as a handle to strike the woods). 2) fruit, v. אִיבָּא.

    Jewish literature > אבא

  • 7 אִבָּא

    אִבָּאm. ( אבב) 1) thicket, woods, grove. M. Kat. 12b א׳ בשלניא a forest in Shlanya. Keth.79a, v. זַרְדְּתָא. Snh.39b (prov.) מיניה וביה א׳ ניזיל (ליזיל) ביה נרגא (Ag. Hatt. בנרגא, v. Rabb. D. S. a. l. note) from the very woods shall it go into the hatchet (as a handle to strike the woods). 2) fruit, v. אִיבָּא.

    Jewish literature > אִבָּא

  • 8 אבד

    אָבַד(b. h.; √אב, v. אבב) to be pressed, go around in despair (v. Prov. 31:6; Deut. 26:6) to be given up, whence 1) to be lost, perish; to be beyond recognition. Sifré Deut. 301 (ref. to Deut. 26:5) לא ירד … אלא לאובד (read לוֹבֵד or לֶאֱבוֹד; Yalk. Deut. a. l. לאבדם prob. לאַבְרָּן; Ms. Zer. Abr. 3 לֵיאָבֵר) Jacob went to Aram with no hope but to perish (be a slave). Ohol. XVII, 3 a field שא׳ בו קבר in which there is a grave that cannot be located. Keth. XIII, 7 אָבְדָה דרךוכ׳ the path to his field cannot be traced. Gen. R. s. 91 אבידה א׳ לנו we have lost something; a. fr. 2) to lose. Ib. ואנו שאָבַדְנוּר׳ ס׳ and we who have lost (mourn for) R. S.; a. fr.Part. pass. אָבוּד lost, irretrievable, perishing, decayed. Keth.108a על הא׳ on a contribution to the Temple which has been lost on the road. Y.Shebi.IX, 38d top מאיליהן הן אֲבוּדִין they perish of themselves (they decay naturally); a. fr. Nif. נֶאֱבַד to be lost, perish. Keth.104a; a. fr. Sifré Deut. 301 לֵיאָבֵד, v. supra. Pi. אִיבֵּד 1) to waste, lose, forfeit, destroy. Ned.33b אי׳ את מעותיו he wasted his money, (cannot reclaim it). Keth.XIII, 6 אי׳ את זכותו he forfeited his claim. Ab. Zar.55a אנו נְאַבֵּדוכ׳ shall we give up our honest dealing? Ib. IV, 7 יְאַבֵּד עולמו shall He destroy His world? Ḥag.3a ובקשתם לאַבְּדָהּ ממני and you wanted to deprive me of it? Ib. 4a זה המְאַבֵּדוכ׳ one who destroys what is given to him.א׳ עצמו לדעת to commit suicide wilfully. Gen. R. s. 82; a. fr. 2) to drop from memory, to forget. Aboth V, 12; a. e.

    Jewish literature > אבד

  • 9 אָבַד

    אָבַד(b. h.; √אב, v. אבב) to be pressed, go around in despair (v. Prov. 31:6; Deut. 26:6) to be given up, whence 1) to be lost, perish; to be beyond recognition. Sifré Deut. 301 (ref. to Deut. 26:5) לא ירד … אלא לאובד (read לוֹבֵד or לֶאֱבוֹד; Yalk. Deut. a. l. לאבדם prob. לאַבְרָּן; Ms. Zer. Abr. 3 לֵיאָבֵר) Jacob went to Aram with no hope but to perish (be a slave). Ohol. XVII, 3 a field שא׳ בו קבר in which there is a grave that cannot be located. Keth. XIII, 7 אָבְדָה דרךוכ׳ the path to his field cannot be traced. Gen. R. s. 91 אבידה א׳ לנו we have lost something; a. fr. 2) to lose. Ib. ואנו שאָבַדְנוּר׳ ס׳ and we who have lost (mourn for) R. S.; a. fr.Part. pass. אָבוּד lost, irretrievable, perishing, decayed. Keth.108a על הא׳ on a contribution to the Temple which has been lost on the road. Y.Shebi.IX, 38d top מאיליהן הן אֲבוּדִין they perish of themselves (they decay naturally); a. fr. Nif. נֶאֱבַד to be lost, perish. Keth.104a; a. fr. Sifré Deut. 301 לֵיאָבֵד, v. supra. Pi. אִיבֵּד 1) to waste, lose, forfeit, destroy. Ned.33b אי׳ את מעותיו he wasted his money, (cannot reclaim it). Keth.XIII, 6 אי׳ את זכותו he forfeited his claim. Ab. Zar.55a אנו נְאַבֵּדוכ׳ shall we give up our honest dealing? Ib. IV, 7 יְאַבֵּד עולמו shall He destroy His world? Ḥag.3a ובקשתם לאַבְּדָהּ ממני and you wanted to deprive me of it? Ib. 4a זה המְאַבֵּדוכ׳ one who destroys what is given to him.א׳ עצמו לדעת to commit suicide wilfully. Gen. R. s. 82; a. fr. 2) to drop from memory, to forget. Aboth V, 12; a. e.

    Jewish literature > אָבַד

  • 10 אביב

    אָבִיבm. (b. h.; אבב) early stage of ripening, esp. of grains; season of beginning barley-crop; also the offering of the first fruits (on Passover). R. Hash. 21a (ref. to Deut. 16:1) שמור א׳וכ׳ observe the ripening of the equinoctial season that it be in the month of Nissan (rule for intercalation). Men.84a; a. fr.

    Jewish literature > אביב

  • 11 אָבִיב

    אָבִיבm. (b. h.; אבב) early stage of ripening, esp. of grains; season of beginning barley-crop; also the offering of the first fruits (on Passover). R. Hash. 21a (ref. to Deut. 16:1) שמור א׳וכ׳ observe the ripening of the equinoctial season that it be in the month of Nissan (rule for intercalation). Men.84a; a. fr.

    Jewish literature > אָבִיב

  • 12 אבל II

    אָבֵלII (b. h., √אב, v. אבב; cmp. אפל); ( dark, cmp. קֹדֵר), mourner, esp. during seven days after burial. M. Kat. 14b; a. v. fr.Pl. אֲבֵלִים, (אֲבֵילִין) אֲבֵילִים. Keth.8b; v. בְּרָכָה. Y.Ab. Zar. I, 39c bot. אֲבֵילֵי גויים mourners among gentiles; a. fr.Fem. אֲבֵילָה, אֲבֵלָה. Y.Ber. IV, 8a; Y.Taan.II, 65c bot.

    Jewish literature > אבל II

  • 13 אָבֵל

    אָבֵלII (b. h., √אב, v. אבב; cmp. אפל); ( dark, cmp. קֹדֵר), mourner, esp. during seven days after burial. M. Kat. 14b; a. v. fr.Pl. אֲבֵלִים, (אֲבֵילִין) אֲבֵילִים. Keth.8b; v. בְּרָכָה. Y.Ab. Zar. I, 39c bot. אֲבֵילֵי גויים mourners among gentiles; a. fr.Fem. אֲבֵילָה, אֲבֵלָה. Y.Ber. IV, 8a; Y.Taan.II, 65c bot.

    Jewish literature > אָבֵל

  • 14 אבר

    אָבַר(√אב, v. אבב; cmp. גבר, חבר) to be bent, pressed, thick. Pi. אִבֵּר, אִיבֵּר 1) to strengthen, harden (cmp. אמץ). Snh.109b (play on Abiram, Num. 16:1) שאִי׳ לבו מ׳וכ׳ Ms. M. (Rashi לבבו, ed. עצמו) he hardened his heart against repentance. 2) (denom. of אֵבֶר) to measure wings, to define city limits, for Sabbath distances, in cases of wing-like projections beyond the line. Erub.V, 1 כיצד מְאַבְּרִין (accord, to Rabs spelling, while Sam. read מְעַבְּרִין, v. Y. ib. 22b, Bab. ib. 53a) how do we measure outskirts of a city in order to draw the Sabbath line?; v. etymol. definit. Y. a. Babl. II. cc. a. Y.Ber.VII, 12ctop. 3) (b. h. Hif.) to soar, take wings. Gen. R. s. 42 (play on Shemeber, Gen. 14:2) שמְאַבֵּרוכ׳ Ar. s. v. שמאבר (ed. שהיה פורח) he took wings to fly and obtain wealth.

    Jewish literature > אבר

  • 15 אָבַר

    אָבַר(√אב, v. אבב; cmp. גבר, חבר) to be bent, pressed, thick. Pi. אִבֵּר, אִיבֵּר 1) to strengthen, harden (cmp. אמץ). Snh.109b (play on Abiram, Num. 16:1) שאִי׳ לבו מ׳וכ׳ Ms. M. (Rashi לבבו, ed. עצמו) he hardened his heart against repentance. 2) (denom. of אֵבֶר) to measure wings, to define city limits, for Sabbath distances, in cases of wing-like projections beyond the line. Erub.V, 1 כיצד מְאַבְּרִין (accord, to Rabs spelling, while Sam. read מְעַבְּרִין, v. Y. ib. 22b, Bab. ib. 53a) how do we measure outskirts of a city in order to draw the Sabbath line?; v. etymol. definit. Y. a. Babl. II. cc. a. Y.Ber.VII, 12ctop. 3) (b. h. Hif.) to soar, take wings. Gen. R. s. 42 (play on Shemeber, Gen. 14:2) שמְאַבֵּרוכ׳ Ar. s. v. שמאבר (ed. שהיה פורח) he took wings to fly and obtain wealth.

    Jewish literature > אָבַר

  • 16 אוב

    אֹובm. (b. h.; √אב or הב, v. אבב, הבאי) cited ghost.בעל א׳ necromancer. Snh.65a; a. fr.

    Jewish literature > אוב

  • 17 אֹוב

    אֹובm. (b. h.; √אב or הב, v. אבב, הבאי) cited ghost.בעל א׳ necromancer. Snh.65a; a. fr.

    Jewish literature > אֹוב

  • 18 אוש

    אֲוַש, אֲוַוש,Pa. אַוּוֵש, (√ אוו, v. אָוָוז; cmp. אוף, אנף, אפף, אופי, אוסי, אבב) 1) to blow vehemently, make noise, shout. B. Mets.86a נשב זיקא וא׳ וב׳ the wind blew and howled between the branches. Ber.50a וכ׳ איידי דאוושו because all shouted, the prayer was not heard. Ib. אוושוכ״ע ברכו they all shouted ‘barkhu.Erub.97b אוושא מילתא the thing grows loud, becomes known. Ḥull.46b ריאה דא׳ lungs which give out a sound when blown up (indicating perforation). Ber.58a כי קא אוושא (Ms. M. שמעו קל א׳) when shouting was heard. 2) to swell, to be large, fulsome, lengthy (in wording). R. Hash. 35a משום דאוושי ברכות (Ms. M. קראי …) because the benedictions are numerous and lengthy. Ned.2b דא׳וכ׳ הלין משום because the last named propositions are lengthy, he explained first what he had commenced with.

    Jewish literature > אוש

  • 19 אווש

    אֲוַש, אֲוַוש,Pa. אַוּוֵש, (√ אוו, v. אָוָוז; cmp. אוף, אנף, אפף, אופי, אוסי, אבב) 1) to blow vehemently, make noise, shout. B. Mets.86a נשב זיקא וא׳ וב׳ the wind blew and howled between the branches. Ber.50a וכ׳ איידי דאוושו because all shouted, the prayer was not heard. Ib. אוושוכ״ע ברכו they all shouted ‘barkhu.Erub.97b אוושא מילתא the thing grows loud, becomes known. Ḥull.46b ריאה דא׳ lungs which give out a sound when blown up (indicating perforation). Ber.58a כי קא אוושא (Ms. M. שמעו קל א׳) when shouting was heard. 2) to swell, to be large, fulsome, lengthy (in wording). R. Hash. 35a משום דאוושי ברכות (Ms. M. קראי …) because the benedictions are numerous and lengthy. Ned.2b דא׳וכ׳ הלין משום because the last named propositions are lengthy, he explained first what he had commenced with.

    Jewish literature > אווש

  • 20 אֲוַש

    אֲוַש, אֲוַוש,Pa. אַוּוֵש, (√ אוו, v. אָוָוז; cmp. אוף, אנף, אפף, אופי, אוסי, אבב) 1) to blow vehemently, make noise, shout. B. Mets.86a נשב זיקא וא׳ וב׳ the wind blew and howled between the branches. Ber.50a וכ׳ איידי דאוושו because all shouted, the prayer was not heard. Ib. אוושוכ״ע ברכו they all shouted ‘barkhu.Erub.97b אוושא מילתא the thing grows loud, becomes known. Ḥull.46b ריאה דא׳ lungs which give out a sound when blown up (indicating perforation). Ber.58a כי קא אוושא (Ms. M. שמעו קל א׳) when shouting was heard. 2) to swell, to be large, fulsome, lengthy (in wording). R. Hash. 35a משום דאוושי ברכות (Ms. M. קראי …) because the benedictions are numerous and lengthy. Ned.2b דא׳וכ׳ הלין משום because the last named propositions are lengthy, he explained first what he had commenced with.

    Jewish literature > אֲוַש

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  • HALPER, BENZION — (1884–1924), Hebraist, Arabist, and editor. Halper was born in Zhosli (Zasliai), Lithuania. He emigrated to Germany and from there to England. In 1907 he began studying Semitics at the University of London. While at the university he also studied …   Encyclopedia of Judaism

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