ברכו

אֲוַש, אֲוַוש,Pa. אַוּוֵש, (√ אוו, v. אָוָוז; cmp. אוף, אנף, אפף, אופי, אוסי, אבב) 1) to blow vehemently, make noise, shout. B. Mets.86a נשב זיקא וא׳ וב׳ the wind blew and howled between the branches. Ber.50a וכ׳ איידי דאוושו because all shouted, the prayer was not heard. Ib. אוושוכ״ע ברכו they all shouted ‘barkhu.Erub.97b אוושא מילתא the thing grows loud, becomes known. Ḥull.46b ריאה דא׳ lungs which give out a sound when blown up (indicating perforation). Ber.58a כי קא אוושא (Ms. M. שמעו קל א׳) when shouting was heard. 2) to swell, to be large, fulsome, lengthy (in wording). R. Hash. 35a משום דאוושי ברכות (Ms. M. קראי …) because the benedictions are numerous and lengthy. Ned.2b דא׳וכ׳ הלין משום because the last named propositions are lengthy, he explained first what he had commenced with.

אֲוַש, אֲוַוש,Pa. אַוּוֵש, (√ אוו, v. אָוָוז; cmp. אוף, אנף, אפף, אופי, אוסי, אבב) 1) to blow vehemently, make noise, shout. B. Mets.86a נשב זיקא וא׳ וב׳ the wind blew and howled between the branches. Ber.50a וכ׳ איידי דאוושו because all shouted, the prayer was not heard. Ib. אוושוכ״ע ברכו they all shouted ‘barkhu.Erub.97b אוושא מילתא the thing grows loud, becomes known. Ḥull.46b ריאה דא׳ lungs which give out a sound when blown up (indicating perforation). Ber.58a כי קא אוושא (Ms. M. שמעו קל א׳) when shouting was heard. 2) to swell, to be large, fulsome, lengthy (in wording). R. Hash. 35a משום דאוושי ברכות (Ms. M. קראי …) because the benedictions are numerous and lengthy. Ned.2b דא׳וכ׳ הלין משום because the last named propositions are lengthy, he explained first what he had commenced with.

אֲוַש, אֲוַוש,Pa. אַוּוֵש, (√ אוו, v. אָוָוז; cmp. אוף, אנף, אפף, אופי, אוסי, אבב) 1) to blow vehemently, make noise, shout. B. Mets.86a נשב זיקא וא׳ וב׳ the wind blew and howled between the branches. Ber.50a וכ׳ איידי דאוושו because all shouted, the prayer was not heard. Ib. אוושוכ״ע ברכו they all shouted ‘barkhu.Erub.97b אוושא מילתא the thing grows loud, becomes known. Ḥull.46b ריאה דא׳ lungs which give out a sound when blown up (indicating perforation). Ber.58a כי קא אוושא (Ms. M. שמעו קל א׳) when shouting was heard. 2) to swell, to be large, fulsome, lengthy (in wording). R. Hash. 35a משום דאוושי ברכות (Ms. M. קראי …) because the benedictions are numerous and lengthy. Ned.2b דא׳וכ׳ הלין משום because the last named propositions are lengthy, he explained first what he had commenced with.

אֲוַש, אֲוַוש,Pa. אַוּוֵש, (√ אוו, v. אָוָוז; cmp. אוף, אנף, אפף, אופי, אוסי, אבב) 1) to blow vehemently, make noise, shout. B. Mets.86a נשב זיקא וא׳ וב׳ the wind blew and howled between the branches. Ber.50a וכ׳ איידי דאוושו because all shouted, the prayer was not heard. Ib. אוושוכ״ע ברכו they all shouted ‘barkhu.Erub.97b אוושא מילתא the thing grows loud, becomes known. Ḥull.46b ריאה דא׳ lungs which give out a sound when blown up (indicating perforation). Ber.58a כי קא אוושא (Ms. M. שמעו קל א׳) when shouting was heard. 2) to swell, to be large, fulsome, lengthy (in wording). R. Hash. 35a משום דאוושי ברכות (Ms. M. קראי …) because the benedictions are numerous and lengthy. Ned.2b דא׳וכ׳ הלין משום because the last named propositions are lengthy, he explained first what he had commenced with.

יְצִיאָהf. (יָצָא) 1) going out, departure; separation. Midd. I, 3 משמשין כניס׳ וי׳ used for entrance and exit. Ber.IX, 4. Ib. I, 5 מזכירין יְצִיאַת מצרים we must recite (the section alluding to) the exodus from Egypt (Num. 15:37–41). Ib. 12b; a. fr.Kidd.5a, v. הֲוָיָה. יציאת נשמה the separation of the soul from the body, death. M. Kat. 25a. Ib. 28b bot.; a. fr.B. Mets. 107a יְצִיאָתְךָ מן העולם thy departure from this world.Pesik. R. s. 26 וְצִיאָתוֹ … לעולם when Jeremiah was born; a. v. fr.Pl. יְצִיאוֹת. Ex. R. s. 1 שתי י׳ יצאוכ׳ twice did Moses go out ; a. e. 2) expense, ready money for expense. Gen. R. s. 11 ברכו בי׳ He blessed the Sabbath day by providing for its additional expense; Yalk. Gen. 16 בִּיצִיאָתוֹ. Gen. R. l. c. מפני הי׳ (he blessed the Sabbath) on account of its expensiveness (Yalk. l. c. מפני הוצאה). Ib. s. 39 ממעטת את הי׳ (travelling) reduces a persons means; Num. R. s. 11. Ib. שלא תמעט … את הי׳ that travelling may not reduce thy I means; Midr. Till. to Ps. 23. B. Kam. IX, 4 (100b); ib. 102b היצאה (corr. acc.), v. הוֹצָאָה; a. fr.Pl. as ab. Cant. R. to VII, 3 משמוציא יְצִיאוֹתָיו after having made all his expenses (for the wedding); Midr. Till. to Ps. 2. Lam. R. to IV, 2 עושה שלחנות יותר מן הי׳ made the outfit of the tables for the wedding feast more expensive than the costs (of the domestic arrangements). Ex. R. s. 9; Esth. R. to I, 4, a. e. מיני י׳ הראה להם he showed them various expensive dishes; a. fr. 3) rise of the sun. Y.Ber.I, 2c top; a. e. 4) the carrying (on the Sabbath) of an object from private to public ground Pl. as ab. Sabb.I, 1; a. fr., v. הוֹצָאָה. 5) discharge of the bowels. Ber.62b; a. e.

יְצִיאָהf. (יָצָא) 1) going out, departure; separation. Midd. I, 3 משמשין כניס׳ וי׳ used for entrance and exit. Ber.IX, 4. Ib. I, 5 מזכירין יְצִיאַת מצרים we must recite (the section alluding to) the exodus from Egypt (Num. 15:37–41). Ib. 12b; a. fr.Kidd.5a, v. הֲוָיָה. יציאת נשמה the separation of the soul from the body, death. M. Kat. 25a. Ib. 28b bot.; a. fr.B. Mets. 107a יְצִיאָתְךָ מן העולם thy departure from this world.Pesik. R. s. 26 וְצִיאָתוֹ … לעולם when Jeremiah was born; a. v. fr.Pl. יְצִיאוֹת. Ex. R. s. 1 שתי י׳ יצאוכ׳ twice did Moses go out ; a. e. 2) expense, ready money for expense. Gen. R. s. 11 ברכו בי׳ He blessed the Sabbath day by providing for its additional expense; Yalk. Gen. 16 בִּיצִיאָתוֹ. Gen. R. l. c. מפני הי׳ (he blessed the Sabbath) on account of its expensiveness (Yalk. l. c. מפני הוצאה). Ib. s. 39 ממעטת את הי׳ (travelling) reduces a persons means; Num. R. s. 11. Ib. שלא תמעט … את הי׳ that travelling may not reduce thy I means; Midr. Till. to Ps. 23. B. Kam. IX, 4 (100b); ib. 102b היצאה (corr. acc.), v. הוֹצָאָה; a. fr.Pl. as ab. Cant. R. to VII, 3 משמוציא יְצִיאוֹתָיו after having made all his expenses (for the wedding); Midr. Till. to Ps. 2. Lam. R. to IV, 2 עושה שלחנות יותר מן הי׳ made the outfit of the tables for the wedding feast more expensive than the costs (of the domestic arrangements). Ex. R. s. 9; Esth. R. to I, 4, a. e. מיני י׳ הראה להם he showed them various expensive dishes; a. fr. 3) rise of the sun. Y.Ber.I, 2c top; a. e. 4) the carrying (on the Sabbath) of an object from private to public ground Pl. as ab. Sabb.I, 1; a. fr., v. הוֹצָאָה. 5) discharge of the bowels. Ber.62b; a. e.

עֲטִיפָהII f. (עָטַף) 1) wrapping ones self up in mourning. M. Kat 24a כל ע׳ שאינה כעַטִיפַתוכ׳ a covering which is not like the covering of the Ishmaelites (up to the lip) is not a mourners covering. 2) putting on a cloak, upper garment. Y.Peah VIII, 21b top כעֲטִיפָתֵנוּ בחולוכ׳ as we dress on week days, so do we on the Sabbath (we have no change of cloaks); Ruth R. to III, 3. Gen. R. s. 11, beg. ברכו בע׳ he blessed it (the Sabbath) with the distinction of a special cloak; Yalk. ib. 16. Gen. R. s. 82 שינו עֲטִיפָתָןוכ׳ changed their (Jewish) cloaks in days of persecution; Yalk. ib. 136; Yalk. Is. 263. Cant. R. to V, 9 מלך בשר ודם מעֲטִיפָתוֹ ניכר a human king is distinguished by his cloak. Treat. Der. Er. Zuta ch. V בארבעה … ובעטיפתן by four things are scholars recognized … by their cloaks; a. e.

עֲטִיפָהII f. (עָטַף) 1) wrapping ones self up in mourning. M. Kat 24a כל ע׳ שאינה כעַטִיפַתוכ׳ a covering which is not like the covering of the Ishmaelites (up to the lip) is not a mourners covering. 2) putting on a cloak, upper garment. Y.Peah VIII, 21b top כעֲטִיפָתֵנוּ בחולוכ׳ as we dress on week days, so do we on the Sabbath (we have no change of cloaks); Ruth R. to III, 3. Gen. R. s. 11, beg. ברכו בע׳ he blessed it (the Sabbath) with the distinction of a special cloak; Yalk. ib. 16. Gen. R. s. 82 שינו עֲטִיפָתָןוכ׳ changed their (Jewish) cloaks in days of persecution; Yalk. ib. 136; Yalk. Is. 263. Cant. R. to V, 9 מלך בשר ודם מעֲטִיפָתוֹ ניכר a human king is distinguished by his cloak. Treat. Der. Er. Zuta ch. V בארבעה … ובעטיפתן by four things are scholars recognized … by their cloaks; a. e.