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φονεύειν

  • 1 φονεύειν

    φονεύω
    murder: pres inf act (attic epic)

    Morphologia Graeca > φονεύειν

  • 2 φονή

    φονή, ἡ (ΦΈΝΩ), Mord, Ermordung; oft im plur., ἀσπαίρειν ἐν ἀργαλέῃσι φονῇσιν Il. 10, 521; μαχήσασϑαι βοὸς ἀμφὶ φονῇσιν 15, 633; τιϑέναι τινὰ ἐν φοναῖς, = φονεύειν, morden, Pind. P. 11, 37; τὸν ἐν φοναῖς καλῶς πεσόντα Aesch. Ag. 435, wie Soph. Ant. 692; ἐν φονῇσιν εἶναι, im Morden begriffen sein, Her. 9, 76; σπᾶν φοναῖς Soph. Ant. 990, in Mord u. Blut herumzerren; ἄπεστιν ἐν φοναῖς ϑηροκτόνοις Eur. Hel. 153, er ist abwesend bei Wild tödtendem Morde, d. i. er ist auf der Jagd; μαστὸς ἐν φοναῖς, die Brust mit Blut und Wunden bedeckt, El. 1207. – Auch der Mordplatz, die Wahlstatt, s. Böckh explic. Pind. P. 11, 1-37.

    Griechisch-deutsches Handwörterbuch > φονή

  • 3 ἀν-έχω

    ἀν-έχω (s. ἔχω), 1) in die Höhe halten, emporstrecken, ἂν δὲ κύων κεφαλὴν ἔσχεν Od. 17, 291; δάφνα πτόρϑους Eur. Hec. 459; oft χεῖρας ϑεοῖς, die Hände zu den Göttern flehend emporstrecken, z. B. Il. 3, 818; Διί 5, 174; aber Od. 18, 89 zum Faustkampfe, wie sonst med., s. unten; καὶ τά γ' Ἀϑηναίῃ ληίτιδι δῖος Ὀδυσσεὺς ὑψόσ' ἀνέσχεϑε χειρί, nämlich κυνέην, λυκέην, τόξα, δόρυ, um es ihr zuweihen, Iliad. 10, 461; τὸ σκῆπτρον ἀνέσχεϑε πᾶσι ϑεοῖσιν, um sie zu Zeugen zu machen, 7, 412. Aehnl. εὐχάς Soph. El. 626; ὄργια, feiern, Ar. Th. 948; τίς φλόγα ἀνασχήσει; wer wird die Fackel hochhalten? Eur. I. A. 732, womit wohl ἄνεχε, πάρεχε Troad. 308 Cycl. 202 (parodirt von Ar. Vesp. 1326) zusammenhängt; ἀνέχειν τὸ σημεῖον τοῦ πυρός, das Feuersignal aufpflanzen, Thuc. 4, 111. Hierher gehören μαζὸν ἀνέσχεν, Hekabe zeigte dem Hektor die Brust, die ihn gesäugt, um ihn zu rühren, Il. 22, 80; ἀηδὼν κισσὸν ἀνέχουσα, den Epheu hochhaltend, sich unter seinen Blättern verbergend, Soph. O. C. 680. Dah. aufrecht erhalten, εὐδικίας ἀνέχῃσι Od. 19, 111; ϑεὸς τὰ κείνων Pind. Ol. 2, 89; ähnlich σὲ λέχος δουριάλωτονστέρξας ἀνέχει Αἴας, erehrt dich, Soph. Ai. 211, wie λέκτρα βάκχης Eur. Hec. 123. – 2) zurück-, aufhalten, ἵππους ἄνεχε, halte die Rosse an, Il. 23, 426; ἀνέχοντες τὴν Σικελίαν μὴ ὑπ' αὐτοὺς εἶναι Thuc. 6, 86, von B. A. 400 angeführt und κωλύειν erkl., wie aus Ar. οὐκ ἀνεῖχες αὐτόν. So τοῦ φονεύειν, dem Morden Einhalt thun (eigtl. sc. τοὺς στρατιώτας), Plut. Alex. 33; ἑαυτόν τινος, sich einer Sache enthalten, Luc. – 3) intrans., hervorragen, ἀνέσχεν αἰχμή Il. 17, 310; hervorkommen, ὁ ἥλιος ἀνέσχεν Plat. Conv. 220 d, die Sonne ging auf; Xen. ἅμ' ἡλίῳ ἀνέχοντι Cyn. 6, 13; s. ἀνίσχω; hervortauchen, οὐδ' ἐδυνάσϑη ἀνσχεϑέειν ὑπὸ κύματος ὁρμῆς Od. 5, 320; Her. 8, 8; καμάτων, φήμης, sich aus dem Drangsal hervorarbeiten, es überstehen, Soph. O. R. 174 Trach. 203 u. Sp.; μάχης, πολέμου, hervorgehen, aus etwas entspringen, als Folge, Her. 5, 106. 7, 14. Von einem Lande, sich erstrecken, z. B. das Vorgebirge erstreckt sich ins Meer, Her. 7, 123; πᾶσα γῆ ἀνέχει πρὸς τὸ Σικελικὸν πέλαγος Thuc. 4, 53 u. Sp. Sich zurückhalten, Xen. Hell. 1, 6, 14; aufhören, ἐπεὶ δὲ ἀνέσχεν (vorher ging ὕδωρ καὶ βρονταὶ διεκώλυσαν) 1, 6, 20, wie Theogn. 26 Ζεὺς οὔϑ' ὕων, οὔτ' ἀνέχων πάντας ἁνδάνει. Beharren, Thuc. διασκοπῶν ἀνεῖχε (sc. γνώμην) Thuc. 7, 28; vgl. Xen. Hell. 2, 2, 10 περὶ τῶν τειχῶν, in beiden Stellen dem ἀντέχω nahestehend. – Med., ἀνέχομαι ( impf. ἠνειχόμην, aor. ἠνεσχόμην im Att.), 1) sich aufrecht erhalten, von einem Verwundeten, οὐδέ σ' ὀίω δηρὸν ἔτ' ἀνσχήσεσϑαι Il. 5, 285; sich wach erhalten, Od. 11, 375, wo es in die gew. Bdtg übergeht: aushalten, ertragen: – a) absol., Tragg. u. Prosa, bes. sich zurückhalten, sich mäßigen, neben περιμείναντες Xen. Mem. 4, 5, 9; vgl. Thuc. 5, 45; οὐκέτι Xen. An. 1, 8, 26. – b) c. acc., κήδεα Il. 18, 430; ξείνους, Fremdlinge unter sich leiden, ihre Anwesenheit gestatten, Od. 7, 32; ἀεργόν 19, 27; gastlich aufnehmen, 17, 13; κακά, πῆμα, Aesch. Ag. 879 Ch. 736; δουλοσύνην, πλεονεξίαν, Her. 1, 169. 7, 149; μεταβολάς, ἑτέρους νόμους, Plat. Polit. 270 c Legg. IV, 708 c u. Folgd. – c) c. gen., δουλοσύνης Od. 22, 423 ( Bekk. δουλοσύνην); ἅπαντος ἀνδρός Plat. Prot. 323 a; Eur. Andr. 981, ξυμφοραῖς δ' ἠνειχόμην, ist ἀνέχομαι absol. zu fassen, wegen meines Unglücks blieb ich standhaft. Tritt ein Verbum dazu, so steht dies im inf. nur bei der Bdtg wagen, wie τλῆναι, z. B. τὸν ἐπιόντα δέξασϑαι Her. 7, 139; sonst im partic., u. zwar – a) aufs Object bezogen, mit dem acc., οὐκ ἀνέξομαί σε ἄλγε' ἔχοντα, ich werde es nicht zugeben, daß du duldest, Il. 5, 895; οὐκ ἀνέξεται τίκτοντας ἄλλους Eur. Andr. 712; χώραν πορϑουμένην, das Land verwüsten lassen, Isocr. 4, 118; σὲ ὀλίγα λέγοντα Luc. Tim. 37; od. gew. mit dem gen., μεταβαλλομένου δαίμονος, den Wechsel des Geschicks. Eur. Troad. 101; τῶν οἰκείων ἀμελουμένων, die Vernachlässigung, Plat. Apol. 31 b; τοῦ ἄλλα λέγοντος Rep. VIII, 564 d; τινῶν λεγόντων Dem. 9, 6; αὐτοῦ βασιλεύοντος Xen. An. 2, 2, 1; τῶν ταῦτα ἀποφαινομένων Pol. 3, 82 u. öfter. – b) aufs subj. bezogen, παρὰ σοί γ' ἀνεχοίμην ἥμενος, ich könnte bei dir zu sitzen aushalten, Od. 4, 595; σὺ δ' εἰσορόων ἀνέχεσϑαι 16, 277; Iliad. 1, 586. 5, 382 ἀνάσχεο κηδομένη περ; οὐ σιγῶσα – ἀνασχήσῃ, du wirst nicht schweigen können, Aesch. Spt. 234; σοῦ κλύων ἀνέξεται Pers. 824; ἠνέσχετο τοῦτο ὁρῶν, er konnte es ansehen, Soph. Phil. 409; κακῶς πάσχουσα Eur. Med. 38; ἀνέσχοντο ἀκούσαντες Her. 3, 89 (wie Lys. 13, 8) u. öfter; ἢ καὶ ἀνέξει– ἐλεγχόμενον ὁρῶν, wirst du es ertragen zu sehen, wie er überführt wird, Plat. Theaet. 161 a; vgl. Xen. Cyr. 5, 1, 25 u. sonst häufig. Bei Plat. Rep. V, 479 a folgt auch ἄν τις φῇ. – 2) aneinanderhalten, zusammenhangen, Od. 24, 8. – 3) wie das act., emporhalten; so bei Hom. δόρυ, μελίην, χεῖρας, die Händeerheben, auch ohne χεῖρας, ἀνασχόμενος, nachdem er ausgeholt hatte, schlug er zu, Od. 14, 425. 18, 95.

    Griechisch-deutsches Handwörterbuch > ἀν-έχω

  • 4 ανεχω

         ἀνέχω
        ἀνέχω, ἀνίσχω
        (impf. ἀνεῖχον - med. ἠνειχόμην, fut. ἀνέξω и ἀνασχήσω, aor. 2 ἀνέσχον - med. ἠνεσχόμην, эп. ἠνσχόμην, pf. ἀνέσχηκα) тж. med.
        1) держать поднятым, высоко поднимать
        

    (χεῖρας Hom.; λαμπάδας Eur.; ἱερὰν φιάλην Plut.)

        κόψε ἀνασχόμενος (sc. χεῖρας) σχίζῃ Hom. — он с размаху ударил обрубком

        2) простирать, протягивать
        

    (σκῆπτρον θεοῖσι Hom.; ἱεροὺς πτόρθους Λατοῖ Eur.; δῶρ΄ ἀθανάτοις Pind.)

        3) показывать, зажигать
        

    (τὸ σημεῖον τοῦ πυρός Thuc.; φάος σωτήριόν τινι Eur.)

        4) воссылать, возносить, обращать
        

    (εὐχὰς ἄνακτι Soph.; λόγον Eur.)

        5) возвеличивать, прославлять
        

    (τι и τινά Pind.)

        6) нести на себе, подпирать, перен. поддерживать

    (τοὺς πολέμους Thuc.)

     ; охранять, блюсти

    (εὐδικίας Hom.)

     ; хранить, защищать
        

    (Σικελίαν Thuc.)

        7) соблюдать, справлять
        

    (ὄργια Arph.)

        8) преимущ. med. переносить, терпеть
        

    (κήδεα Hom.; κακά Aesch., Arph.; ψύχη καὴ θάλπη Xen.)

        ἀνέχεσθαι δουλοσύνης Hom. и δουλοσύνην Her. — переносить рабство, быть рабом;
        οὐκ ἀ. καμάτων Soph. — не выдерживать страданий;
        τέτλαθι καὴ ἀνάσχεο Hom. — терпи и крепись

        9) med. допускать к себе, терпеть у себя
        

    (ξείνους Hom.; δεσπότας τινάς Eur.; ἑτέρους νόμους Plut.)

        ἀνέξομαι κλύων Aesch., Soph. — я охотно послушаю;
        οὐκ ἀ. τινος ἄλλα λέγοντος Plat. — не допускать, чтобы кто-л. говорил по-иному;
        ἀνέξομαί σε ὀλίγα λέγοντα Luc. — я готов выслушать от тебя несколько слов

        10) med. отваживаться, решаться
        11) сдерживать, удерживать
        

    (ἵππους Hom.)

        ἀ. ἑαυτόν τινος Luc. и ἀπό τινος Plut. — воздерживаться от чего-л.;
        μικρὸν ἀνασχὼν εἶπεν Plut. — после короткой паузы он сказал;
        οὐκ ἠνέσχετο, ἀλλ΄ εἰπών Xen. — он не удержался, чтобы не сказать

        12) подниматься восходить
        

    (ὅ ἥλιος ἀνέσχεν Plat.)

        πρὸς ἥλιον ἀνίσχοντα Her. — на восток

        13) воздерживаться, прекращать
        ἐπεὴ ἀνέσχεν Xen. — когда (все) кончилось

        14) высовываться, выступать
        

    οὐκ ἐδυνάσθη ἀνσχεθέειν Hom. — он не мог вынырнуть (из воды);

        αἰχμέ παρὰ ὦμον ἀνέσχεν Hom. — острие пронзило насквозь (досл. вышло сквозь) плечо;
        τὸ Καναστραῖον ἀνέχει μάλιστα Her. — Канастрейский мыс выдается дальше всего (в море);
        ἀ. πρὸς τὸ πέλαγος Thuc. — простираться до моря

        15) (по)являться возникать
        

    πρῆγμα, ἐκ τοῦ σοί τι ἔμελλε λυπηρὸν ἀνασχήσειν Her. — дело, из которого получится для тебя неприятность;

        τάδε ἐξ αὐτῶν ἀνασχήσει Her. — вот что из этого выйдет

        16) упорно продолжать, не переставать
        

    σὲ στέρξας ἀνέχει Αἴας Soph. — тебя по-прежнему любит Эант;

        ἀνεῖχεν διασκοπῶν Thuc. — он не переставал обдумывать

        17) med. держаться, цепляться
        

    (ἀλλήλῃσιν Hom. in tmesi)

        18) останавливаться, задерживаться
        

    (ταύτῃ Thuc.)

    Древнегреческо-русский словарь > ανεχω

  • 5 ανισχω...

        ἀνίσχω...
        ἀνέχω, ἀνίσχω
        (impf. ἀνεῖχον - med. ἠνειχόμην, fut. ἀνέξω и ἀνασχήσω, aor. 2 ἀνέσχον - med. ἠνεσχόμην, эп. ἠνσχόμην, pf. ἀνέσχηκα) тж. med.
        1) держать поднятым, высоко поднимать
        

    (χεῖρας Hom.; λαμπάδας Eur.; ἱερὰν φιάλην Plut.)

        κόψε ἀνασχόμενος (sc. χεῖρας) σχίζῃ Hom. — он с размаху ударил обрубком

        2) простирать, протягивать
        

    (σκῆπτρον θεοῖσι Hom.; ἱεροὺς πτόρθους Λατοῖ Eur.; δῶρ΄ ἀθανάτοις Pind.)

        3) показывать, зажигать
        

    (τὸ σημεῖον τοῦ πυρός Thuc.; φάος σωτήριόν τινι Eur.)

        4) воссылать, возносить, обращать
        

    (εὐχὰς ἄνακτι Soph.; λόγον Eur.)

        5) возвеличивать, прославлять
        

    (τι и τινά Pind.)

        6) нести на себе, подпирать, перен. поддерживать

    (τοὺς πολέμους Thuc.)

     ; охранять, блюсти

    (εὐδικίας Hom.)

     ; хранить, защищать
        

    (Σικελίαν Thuc.)

        7) соблюдать, справлять
        

    (ὄργια Arph.)

        8) преимущ. med. переносить, терпеть
        

    (κήδεα Hom.; κακά Aesch., Arph.; ψύχη καὴ θάλπη Xen.)

        ἀνέχεσθαι δουλοσύνης Hom. и δουλοσύνην Her. — переносить рабство, быть рабом;
        οὐκ ἀ. καμάτων Soph. — не выдерживать страданий;
        τέτλαθι καὴ ἀνάσχεο Hom. — терпи и крепись

        9) med. допускать к себе, терпеть у себя
        

    (ξείνους Hom.; δεσπότας τινάς Eur.; ἑτέρους νόμους Plut.)

        ἀνέξομαι κλύων Aesch., Soph. — я охотно послушаю;
        οὐκ ἀ. τινος ἄλλα λέγοντος Plat. — не допускать, чтобы кто-л. говорил по-иному;
        ἀνέξομαί σε ὀλίγα λέγοντα Luc. — я готов выслушать от тебя несколько слов

        10) med. отваживаться, решаться
        11) сдерживать, удерживать
        

    (ἵππους Hom.)

        ἀ. ἑαυτόν τινος Luc. и ἀπό τινος Plut. — воздерживаться от чего-л.;
        μικρὸν ἀνασχὼν εἶπεν Plut. — после короткой паузы он сказал;
        οὐκ ἠνέσχετο, ἀλλ΄ εἰπών Xen. — он не удержался, чтобы не сказать

        12) подниматься восходить
        

    (ὅ ἥλιος ἀνέσχεν Plat.)

        πρὸς ἥλιον ἀνίσχοντα Her. — на восток

        13) воздерживаться, прекращать
        ἐπεὴ ἀνέσχεν Xen. — когда (все) кончилось

        14) высовываться, выступать
        

    οὐκ ἐδυνάσθη ἀνσχεθέειν Hom. — он не мог вынырнуть (из воды);

        αἰχμέ παρὰ ὦμον ἀνέσχεν Hom. — острие пронзило насквозь (досл. вышло сквозь) плечо;
        τὸ Καναστραῖον ἀνέχει μάλιστα Her. — Канастрейский мыс выдается дальше всего (в море);
        ἀ. πρὸς τὸ πέλαγος Thuc. — простираться до моря

        15) (по)являться возникать
        

    πρῆγμα, ἐκ τοῦ σοί τι ἔμελλε λυπηρὸν ἀνασχήσειν Her. — дело, из которого получится для тебя неприятность;

        τάδε ἐξ αὐτῶν ἀνασχήσει Her. — вот что из этого выйдет

        16) упорно продолжать, не переставать
        

    σὲ στέρξας ἀνέχει Αἴας Soph. — тебя по-прежнему любит Эант;

        ἀνεῖχεν διασκοπῶν Thuc. — он не переставал обдумывать

        17) med. держаться, цепляться
        

    (ἀλλήλῃσιν Hom. in tmesi)

        18) останавливаться, задерживаться
        

    (ταύτῃ Thuc.)

    Древнегреческо-русский словарь > ανισχω...

  • 6 αφειδως

        ион. ἀφειδέως
        1) щедро, не скупясь, не жалея
        

    (διδόναι Her.; τῶν χρημάτων Plut.)

        ἀ. ἑαυτῶν ἔχειν Arst. — не щадить себя

        2) не щадя себя, бесстрашно
        

    (ὁρμῆσαι πρὸς τὸν πόλεμον Dem.; ἐφορμᾶν πρὸς τοὺς πολεμίους Plut.)

        3) безжалостно, беспощадно
        

    (φονεύειν Her.; κολάζειν Xen.; χρῇσθαί τινι Plut.)

    Древнегреческо-русский словарь > αφειδως

  • 7 δηϊόω

    δηϊόω, [dialect] Ep.opt.
    A

    δηϊόψεν Od.4.226

    , part.

    δηϊόων Il.17.566

    ; [dialect] Att.[tense] pres. [full] δῃῶ, δῃοῦμεν, -οῦτε, X.Cyr.3.3.18, Ar.Lys. 1146, part.

    δῃῶν Il.17.65

    : [tense] impf.

    ἐδῄουν Th.1.65

    , X.Cyr.5.4.23,

    ἐδηΐουν Hdt.8.33

    ,50 ( ἐδῄευν v.l. in 5.89); [dialect] Ep.

    δῄουν Il.11.71

    , al., δηϊάασκον (as if from δηϊάω) A.R. 2.142: [tense] fut.

    δῃώσω Il.9.243

    , etc.: [tense] aor.

    ἐδῄωσα Th.1.114

    , subj. δῃώσῃ, -ωσιν, Il.16.650, 4.416, part.

    δῃώσας 8.534

    , al., [dialect] Ion.

    δηϊώσας Hdt.6.135

    : [tense] pf.

    δεδῄωκα Rh.8.193

     W. (Sopat.):—[voice] Med., [tense] fut. δῃώσεσθαι (in pass. sense) A.R.2.117: [tense] aor.1 δῃώσασθαι v.l. in J.BJ2.13.2, cf. Q.S.5.567, Opp.H.5.350:—[voice] Pass., [tense] aor.

    ἐδηϊώθην Hdt.7.133

    ,

    δῃωθείς Il.4.417

    : [tense] pf., Hsch., part.

    δεδῃωμένος Luc.DMort.10.11

    .—Hom. has δῃ-, when <*> is folld. by a long syll.: A.R. forms [tense] impf. ἐδήϊον (as if from δηΐω) 3.1374, said by Sch. to be taken from Eumel. (Fr.9), cf. δῄειν· πολεμεῖν, φονεύειν, Hsch. ( δῃεῖν cod.), Cyr., δηίων· διακόπτων, Hsch., Cyr.: this is perh. a difft. Verb, and δήϊον, δῄων might be read in Hom.:— cut down, slay,

    χαλκῷ δηϊόων Il.17.566

    , etc.; ἔγχεϊ δηϊόων περὶ Πατρόκλοιο θανόντος slaying [men].., 18.195: abs.,

    δῄουν

     were slaying,

    16.771

    ;

    δηϊόωντο

     were being slain,

    13.675

    ;

    Ἕκτορα δῃώσαντε 22.218

    ;

    Κικόνων ὕπο δῃωθέντες Od.9.66

    .
    2 rend, tear, cleave, δῄουν.. βοείας ἀσπίδας were cleaving shields, Il.5.452, etc.; of a spear, cut asunder, 14.518; of savage beasts,

    ἔγκατα πάντα λαφύσσει δῃῶν 17.65

    , cf. 16.158; τὸν πώγωνα δεδῃωμένος having had his beard cut off, Luc.DMort.10.11.
    II after Hom., waste, ravage a country, Sol.13.21, Hdt.5.89, 7.133, etc.;

    δ. χώραν Ar.Lys. 1146

    , Th.1.81, etc.;

    ἄστυ δῃώσειν πυρί S.OC 1319

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δηϊόω

  • 8 ἀνέχω

    ἀνέχω, [tense] impf. ἀνεῖχον: also [full] ἀνίσχω, [tense] impf. ἀνῖσχον: [tense] fut.
    A

    ἀνέξω Archil. 82

    , Luc.Hist.Conscr.4(s. v l.), also

    ἀνασχήσω Hdt.5.106

    ,7.14, E.IA 732: [tense] aor.

    ἀνέσχον 11.17.310

    , etc.; poet. ἀνέσχεθον ib.10.461, E. Med. 1027, [dialect] Ep. inf.

    ἀνσχεθέειν Od.5.320

    : [tense] pf.

    ἀνέσχηκα S.E.M.7.190

    , Phalar.Ep. 105:—[voice] Med. [full] ἀνέχομαι: [tense] impf. ἠνειχόμην (with double augm.) A.Ag. 905, S.Ph. 411, Th.1.77, etc.: [tense] fut.

    ἀνέξομαι 11.5.895

    , S.El. 1028, D.18.160, etc.; also

    ἀνασχήσομαι A.Th. 252

    , Ar.Ach. 299, [dialect] Ep. inf.

    ἀνσχήσεσθαι 11.5.104

    : [tense] aor.

    ἀνεσχόμην 18.430

    , A.Ch. 747 codd., E.Hipp. 687 (where ἠνέσχου is contra metr.); more freq. with double augm.

    ἠνεσχόμην Hdt.5.48

    , A.Ag. 1274; and [dialect] Att., as Ar.Nu. 1363, Th.3.28, Lys.3.3, etc.; sync.

    ἠνσχόμην S.Ant. 467

    ; [ per.] 2sg. imper. ἄνσχεο (v. infr. c. 11):—[voice] Pass., D.H.3.55, LXX 4 Ma.1.35.
    A trans., hold up, lift up, χεῖρας ἀνέσχον held up their hands in fight (v. infr. c.1), Od.18.89 (later of pugilists, hold up the hands in token of defeat, Theoc.22.129):—freq. lift up the hands in prayer,

    θεοῖσι δὲ χεῖρας ἀνέσχον 11.3.318

    , cf. 1.450, Archil.82, etc.; so ἄνακτι εὐχὰς ἀ. offer prayers, perhaps with uplifted hands, S.El. 636;

    ἄνεχε χέρας, ἄνεχε λόγον E.El. 592

    ; also ἀ. τὴν χεῖρα offer the hand (to shake), Theopomp.Com.82 (dub.).
    2 lift up as an offering,

    τάγ' Ἀθηναίῃ ληΐτιδι.. ὑψόσ' ἀνέσχεθε χειρί 11.10.461

    ; as a testimony,

    σκῆπτρον ἀ. πᾶσι θεοῖσι 7.412

    ; μαζὸν ἀ., of Hecuba entreating her son Hector, 22.80;

    κενεὰς.. ἀνέσχε γλήνας A.R.2.254

    ;

    ἄκουε δ' ἀν' οὖς ἔχων A.Fr. 126

    .
    3 ἀ. φλόγα hold up a torch, esp. at weddings, E.IA 732: hence the phrase ἄνεχε, πάρεχε sc. τὸ φῶς) hold up, pass on the light in procession, Id.Tr. 308, Cyc. 203, cf. Ar.V. 1326; also

    ἀ. φάος σωτήριον E.Med. 482

    ;

    τὸ σημεῖον τοῦ πυρός Th.4.111

    .
    4 lift up, exalt,

    τὰ κείνων Pi.P.2.89

    .
    5 hold up, prop, sustain, οὐρανὸν καὶ γῆν, of Atlas, Paus.5.11.5;

    κίων ἀ. τὴν στέγην Oenom.

     ap. Eus.PE 5.34:—[voice] Pass.,

    γέφυρα σκάφαις ἀνεχομένη D.H.3.55

    :—but more freq.,
    b metaph., uphold, maintain,

    εὐδικίας Od.19.111

    ;

    πολέμους Th.1.141

    ; ὄργια ἀ. keep up the revels, Ar.Th. 948;

    Βάκχης ἀνέχων λέκτρ' Ἀγαμέμνων

     remaining constant to,

    E.Hec. 121

     (v. infr. B. 3); οἰνῶπ' ἀνέχουσα κισσόν keeping constant to, haunting the ivy, S. OC 674 (s. v. l.); βαρὺν ἀνὰ θυμὸν ἔχοισα keeping up his anger, Theoc. 1.96.
    6 put forth,

    δάφνα ἀ. πτόρθους E.Hec. 459

     (lyr.).
    II hold back, check,

    ἄνεχ' ἵππους 11.23.426

    ;

    ἀ. τὰ ὅπλα διὰ τῶν ἀνακλητικῶν D.H.9.21

    ; ἀ. Σικελίαν μὴ ὑπ' αὐτοὺς εἶναι keep it from being.., Th.6.86;

    ἑαυτὸν ἀπό τινος Plu.2.514a

    :—[voice] Pass.,

    ἀνέχεται τὰ πάθη ὑπὸ τοῦ λογισμοῦ LXX4 Ma.1.35

    .
    B intr., rise up, emerge,

    ἀνσχεθέειν.. ὑπὸ κύματος ὁρμῆς Od.5.320

    ; of a diver, Hdt.8.8;

    σκόπελοι ἐν τῷ Νείλῳ ὀξέες ἀ. Id.2.29

    ;

    ἀ. ἐς ἀέρα A.R.3.1383

    .
    b esp. in form ἀνίσχω, of the sun,

    πρὸς ἥλιον ἀνίσχοντα Hdt.3.98

    , etc.; so

    λαμπὰς ἀνίσχει A.Ag.93

     (lyr.);

    ἅμ' ἡλίῳ ἀνίσχοντι X.Cyn.6.13

    , cf. Eub.119.9.
    c of events, arise, happen, Hdt.5.106,7.14.
    d appear, show oncself,

    ἄελπτον ὄμμα.. φήμης ἀνασχόν S.Tr. 204

    ; turn out, prove to be,

    μελοποιὸς ἢ τραγῳδὸς ἄριστος Eun.Hist.p.209D.

    2 come forth,

    αἰχμὴ παρὰ.. ὦμον ἀνέσχεν 11.17.310

    , cf. Plu. Caes.44; of a headland, jut out into the sea, Hdt.7.123, Th.1.46, etc.;

    ἀ. πρὸς τὸ Σικελικὸν πέλαγος Id.4.53

    , cf. D.23.166; ἐς τὸν πόντον [τὴν ἄκρην] ἀνέχοντα jutting out with its headland into the sea, Hdt. 4.99 (dub. l.); reversely,

    κοιλάδες ἐς μεσόγαιαν ἐκ θαλάσσης ἀ. Str. 3.2.4

    .
    3 hold on, keep doing, c. part.,

    ἀ. διασκοπῶν Th.7.48

    ; σε.. στέρξας ἀνέχει is constant in his love for thee, S.Aj. 212 (lyr., cf. supr. A.1.5b): c. dat.,

    τελεταῖς

     practise regularly,

    Eun.Hist.p.249

     D.: abs., wait,

    ταύτῃ ἀνέχειν Th.8.94

    , cf. 2.18.
    4 hold up, cease,

    Ζεὺς οὔθ' ὕων πάντεσσ' ἁνδάνει οὔτ' ἀνέχων Thgn.26

    , cf. X.HG1.6.28; dub. l. in Hp.Epid.5.20.
    5 c. gen., cease from,

    οὐδὲ.. καμάτων ἀνέχουσι γυναῖκες S.OT 174

    ;

    τοῦ πολέμου App.Pun.75

    ;

    τοῦ φονεύειν Plu.Alex. 33

    .—Hom. uses no tense intr. exc. [tense] aor.
    C [voice] Med., hold up what is one's own,

    ὁ δ' ἀνέσχετο μείλινον ἔγχος 11.5.655

    ;

    δούρατ' ἀνασχόμενοι 11.594

    , etc.: hence ἀνασχόμενος is often used abs. (sc. ἔγχος, ξίφος, etc.),

    πλῆξεν ἀ. 3.362

    ;

    κόψε δ' ἀ. Od.14.425

    ;

    πὺξ μάλ' ἀνασχομένω πεπληγέμεν 11.23.660

    ; also ἄντα δ' ἀνασχομένω χερσί ib. 686.
    II hold oneself up, bear up, οὐδέ σ' ὀΐω δηρὸν ἔτ' ἀνσχήσεσθαι ib.5.285, cf.Od.11.375: [tense] aor. imper. ἀνάσχεο, = τέτλαθι, be of good courage, 11.1.586;

    ἄνσχεο

     be patient,

    23.587

    ; ἀνὰ δ' ἔχευ is prob. l. for ἀνὰ δ' εὖ in Archil.6.2: in [tense] pres. part., ἀνεχόμενοι φέρουσι τὸν χειμῶνα they bear with patience, Hdt.4.28; Stoic motto

    ἀνέχου καὶ ἀπέχου Gell.17.19

    .
    3 c. gen., dub. in Hom., δουλοσύνης ἀνέχεσθαι v.l. in Od.22.423; so

    ἅπαντος ἀνδρὸς ἀ. Pl.Prt. 323a

    , cf. D.19.16; to be content with,

    τοῦ ἐν σώματι κάλλους Plot.5.9.2

    .
    4 the dependent clause is mostly (always in Hom.) in part., οὐ μάν σε.. ἀνέξομαι ἄλγε' ἔχοντα I will not suffer thee to have.., 11.5.895; οὐ γὰρ ἀεργὸν [ὄντα] ἀνέξομαι I will not suffer one [to be].., Od.19.27;

    εἰ τὸν.. θανόντ' ἄθαπτον ἠνσχόμην νέκυν S.Ant. 467

    ;

    οὐκ ἀνέξεται τίκτοντας ἄλλους E.Andr. 712

    ; καὶ γάρ κ'.. ἀνεχοιμην ἥμενος for I would be content to sit.., Od.4.595;

    σοῦ κλύων ἀνέξεται A.Pers. 838

    , cf. S. El. 1028, Ph. 411;

    ἀνάσχεσθε σιγῶσαι Id.Fr. 679

    ; also

    οὐ σῖγ' ἀνέξει; Id.Aj.75

    : freq. in Prose, Hdt.1.80, 206, 5.19, al., Th.2.74, etc.;

    ἄποτος ἀ. Arist.HA 596a2

    ; also

    ἀ. τοῦ ἄλλα λέγοντος Pl.R. 564d

    ;

    ἀ. τῶν οἰκείων ἀμελουμένων Id.Ap. 31b

    ;

    οὐδ' ἂν ἠνέσχεσθε εἴ τις.. D. 21.170

    :—also in [voice] Act.,

    ἀνέσχηκα Phalar.Ep. 105

    .
    5 rarely c. inf., suffer,

    οὐκ ἀνέξομαι τὸ μὴ οὐ.. A.Eu. 914

    ;

    κοκκύζειν τὸν ἀλεκτρυόν' οὐκ ἀνέχονται Cratin.311

    ;

    ἀνακεκλίσθαι οὐκ ἀ. Aret.SA1.9

    ;

    ἀ. πάντα ὑπομένειν Alciphr.3.34

    ;

    σὺν ἄλλοις βιοῦν οὐκ ἀ. Ael.NA6.30

    .
    c οὐκ ἀ., c. inf., refuse to do.., POxy.903.36,al.
    III rarely, hold on by one another, hang together,

    ἀνά τ' ἀλλήλησιν ἔχονται Od.24.8

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνέχω

  • 9 ἀφειδής

    A not sparing of,

    νεῶν καὶ πεισμάτων A.Ag. 195

     (lyr.); ἀ. δείματος lightly regarding it, A.R.4.1252;

    ἀ. πρὸς τὸν ἔρωτα Call.Epigr.47.7

    : [comp] Sup.

    -έστατοι, τῶν ἀγαθῶν D.Chr.1.24

    .
    2 of things, ἀ. ὁ κατάπλους καθεστήκει the landing was made without regard to cost or risk, Th.4.26; not spared, lavishly bestowed,

    χρυσός Call.Cer. 128

    ;

    δῶρα AP11.59

     (Maced.).
    II Adv. -δῶς, [dialect] Aeol. and [dialect] Ion.

    - δέως Alc.34

    , Hdt.1.163, al., [dialect] Ep.

    - δείως A.R.3.897

    :—freely, lavishly, Alc.l.c.;

    διδόναι Hdt.

     l.c., D.18.88;

    ἀ. ἀπιέναι τὰ τοξεύματα Hdt.9.61

    : [comp] Comp.

    -έστερον, ταῖς λέξεσι χρῆσθαι Hermog.Id.2.11

    ; unsparingly,

    ὁρμῆσαι πρὸς τὸν πόλεμον D.11.2

    .
    2 without mercy,

    κατακόψαι Hdt.1.207

    ;

    φονεύειν Id.9.39

    ;

    χρώμενον Democr.159

    ; κολαζόντων ἀφειδέστερον ἢ ὡς δεσπόται, -έστατα τιμωρεῖν, X.Cyr.4.2.47, An.1.9.13;

    ἀ. ἔχειν ἑαυτῶν Arist. Pol. 1315a29

    , cf. Paus.4.4.8.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀφειδής

  • 10 ὑποπίπτω

    ὑποπίπτω, [tense] fut.
    A

    - πεσοῦμαι Phld.Mort.32

    :— fall under or down, sink in,

    ὑ. ἡ σάρξ Longus 1.13

    : metaph.,

    τὸ θράσος ὑ. Plu.Crass.18

    .
    2 fall down, cringe before any one, Pl.R. 576a, X.Cyn.10.18: hence, to be subject to him, fall under his power,

    τῆς Ἑλλάδος ὑπὸ τὴν πόλιν -πιπτούσης Isoc.7.12

    : also of a flatterer, cringe to, fawn on, τινι Is. 6.29, D.45.63,65,59.43, Arr.Epict.4.1.55: abs.,

    καταντιβολεῖτον αὐτὸν ὑποπεπτωκότες Ar.Fr. 625

    , cf. Plu.2.525d;

    ὑποπεσὼν τὸν δεσπότην ᾔκαλλ' Ar.Eq.47

    , cf. Aeschin.3.116; of dogs,

    προσδέχονται καὶ ὑ. ἥκοντας Philostr.Her.Prooem.1

    ; of suppliants,

    ὑποπεσεῖν ἐπὶ δεήσει J.AJ16.4.4

    ;

    ὑποπίπτοντα καὶ δεόμενον Plu.2.540d

    .
    3 [τὸ λουτρὸν] ὑποπῖπτον τῇ τοῦ σώματος ἀραιώσει following immediately upon.., Sor. 1.46.
    4 fall under,

    ἄνισοι περιφέρειαι τοῦ ἡλιακοῦ κύκλου ὑπὸ ἴσας περιφερείας τοῦ ζῳδιακοῦ κύκλου ὑποπεπτώκασιν Gem.1.38

    : metaph., fall under a class or system,

    ὑπὸ τὴν τάξιν Iamb.VP34.241

    , cf. Phld. Rh.1.75 S.; c. dat., Plu.2.777b, Gal.15.453; τὰ μὲν καθόλου.., τὰ δ' ὑποπίπτοντα cases falling under the rule, Plu.2.569e.
    III of accidents, happen to, befall, τινι E.Fr. 223: intr., happen, fall out, κατὰ τὸ ὑποπῖπτον as occasion arises, Archim.Eratosth.Prooem.;

    τὰ ὑποπίπτοντα

     events, circumstances,

    Plb.1.68.3

    ;

    τὰ ὑπὸ τὸν αὐτὸν ὑποπεπτωκότα καιρόν Id.2.58.14

    ; ὅταν ὁ καιρὸς ὑ., ἐάν τις ὑ. χρεία, Id.10.17.1, 31.8.8: also, come into one's head, suggest itself, Isoc.5.85, Archim.Sph. Cyl.1Prooem.;

    πᾶν τὸ ὑποπεσόν D.L.7.180

    ; enter the mind, of ideas or impressions, Phld.Mort.39, S.E.P.1.35,40, etc.; come under observation, Id.M.8.60, Zeno Stoic.1.19;

    τοῖς αἰσθητηρίοις Phld.D.3.15

    ;

    τῇ ἁφῇ Sor.2.21

    , cf. 1.58, al.;

    τῇ δυνάμει τῇ ὁρατικῇ Arr.Epict.1.6.4

    ;

    ταῖς ὄψεσι Gp.2.10.2

    ;

    τοῖς ἰδιώταις Gal.19.218

    ;

    τῇ μαίᾳ Sor.1.1

    ,2;

    οἱ σολοικισμοὶ ἀκοῇ -ουσιν A.D.Synt.199.2

    .
    2 of persons, to be subjected to,

    τῷ ὀστράκῳ Plu.Arist.1

    , cf. Nic.11;

    αἰτίαις Hdn.6.1.7

    .
    3 surrender, D.S.13.21, 14.46, Nic.Dam.127.7 J.; succumb, ἐν τῷ παλαίειν Plu.2.58e.
    IV collapse underneath, of a substructure, Pl.Lg. 793c.
    V of places, like ὑπόκειμαι, lie under or below,

    τοῖς ὄρεσιν Plb.3.54.2

    , cf. Str.9.1.15; lie behind, Plb.6.31.1.
    2 to be exposed to attack from,

    τοῖς πολεμίοις Id.12.21.5

    , cf. Str.6.2.5.
    3 of persons or their actions, to be exposed or liable to,

    ζημίᾳ PFlor. 278 ii 12

    , 27, al. (iii A. D.);

    συγκρίματι PAmh.2.68.34

     (i A. D.); ἐγκυκλίῳ (a tax) POxy.1462.29 (i A. D.).
    VI of revenue, belong, accrue to, τινι Sammelb.5245.9 (i A. D.), cf. PSI4.288.9 (ii A. D.);

    τῷ ἰδίῳ λόγῳ PLond.2.355.8

     (i A. D.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποπίπτω

  • 11 φονή

    φονή, ἡ, Mord, Ermordung; τιϑέναι τινὰ ἐν φοναῖς, = φονεύειν, morden; ἐν φονῇσιν εἶναι, im Morden begriffen sein; σπᾶν φοναῖς, in Mord u. Blut herumzerren; ἄπεστιν ἐν φοναῖς ϑηροκτόνοις, er ist abwesend bei Wild tötendem Morde, = er ist auf der Jagd; μαστὸς ἐν φοναῖς, die Brust mit Blut und Wunden bedeckt. Auch der Mordplatz, die Wahlstatt

    Wörterbuch altgriechisch-deutsch > φονή

  • 12 δήϊος

    δήϊος
    Grammatical information: adj.
    Meaning: `inimical, terrible', of πῦρ, also of πόλεμος, ἀνήρ (Il.), (cf. below); through false connection with δαῆναι `able, experienced' ( APl.).
    Dialectal forms: Dor. δάϊος, δᾳ̃ος
    Derivatives: δηϊοτής, - τῆτος f. (oxytonesis Schwyzer 528 n. 7) `battle, struggle, death' (Hom.); partly as if from δηϊόω (Trümpy Fachausdrücke 136ff.). Denomin. δηϊόω, δῃόω `slay, kill' (Il.), `destroy' (Ion.-Att.); isolated δηϊάασκον (A. R. 2, 142) after ep. - αασκ-. From it δηϊοῦσα surname of κώνειον "the killing" (Ps.-Dsc.; cf. Strömberg Pflanzennamen 64). - For δηϊόω Wackernagel Unt. 170f. prposes to read in the epic δηΐω (δήϊον for δῄουν Ε 452 etc.), as A. R. 3, 1374 and H. have δῄειν πολεμεῖν, φονεύειν which can be a denomin. of *δηΐς in Δηΐ-φοβος usw. (cf. Kretschmer Glotta 10, 49f.). - Among the PN in Δηϊ- note Δηϊ-άνειρα (S. etc.), formed after ἀντιάνειρα (s. v.), κυδι-άνειρα etc., with verbal reinterpretation of the first member: `killing the man'; cf. Sommer A. u. Sprw. 41.
    Origin: PG [a word of Pre-Greek origin]X [probably]
    Etymology: The frequent epic expression δήιον πῦρ (verse end) and πυρὸς δηίοιο (combined with θεσπιδαες πῦρ (Μ 177 etc.) suggests a meaning `burning' and connection with δαίω `burn'. The expressions (δ. πῦρ, πυρὸς δηίοιο) are metrically difficult. Ruijgh, Lingua 25, 1970, 318, observes that Myc. Daiqota (cf. Δηιθόντης) has no F, so it must have had an -h- (Dāhi-), which would show that the word is non-IE. There is no overall theory (see DELG). See Chantraine Gramm. hom. 1, 107, Leumann Hom. Wörter 129,.
    Page in Frisk: 1,377-378

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δήϊος

  • 13 Assassinate

    v. trans.
    P. and V. φονεύειν; see Murder.

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Assassinate

  • 14 Kill

    v. trans.
    P. and V. ἀποκτείνειν, φονεύειν, ἀναλίσκειν, ἀναλοῦν, ἐξαναλίσκειν, φθείρειν, διαφθείρειν, καταφθείρειν (Plat. but rare P.), σφάζειν, ἐπισφάζειν, ἀπολλύναι, ἐξολλύναι, διολλύναι, κατεργάζεσθαι, Ar. and V. κτείνειν (also Plat. but rare P.), V. κατακτείνειν, ἐξαπολλύναι, ὀλλύναι, διαπράσσειν, ἐκπράσσειν, διεργάζεσθαι, ἐξεργάζεσθαι, κατασφάζειν, καταφονεύειν, καίνειν (also. Xen.), ἐναίρειν, ἐναρίζειν, νοσφίσαι ( 1st aor. νοσφίζειν), αἱρεῖν (Eur., Hec. 886), Ar. and P. ἀποσφάζειν, P. ἀποκτιννύναι, διαχρῆσθαι; see Destroy.
    Killed: see Dead, Fallen.
    Be killed: Ar. and P. ἀποθνήσκειν, V. θνήσκειν ( rare Ar.); die.
    Kill in return: P. and V. ἀνταποκτείνειν, V. ἀνταναλίσκειν.
    Help in killing: V. συμφονεύειν, συγκατακτείνειν.
    Kill with othere: V. συμφονεύειν (acc. and dat.).
    Be killed with others: V. συσφαγῆναι (dat.) ( 2nd aor. pass. συσφάζειν).

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Kill

  • 15 Massacre

    subs.
    P. and V. σφαγή, ἡ, φόνος, ὁ, Ar. and V. φοναί, αἱ.
    ——————
    v. trans.
    P. and V. φονεύειν, σφάζειν, V. κατασφάζειν, καταφονεύειν; see Kill.

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Massacre

  • 16 Murder

    subs.
    P. and V. φόνος, ὁ, σφαγή, ἡ, Ar. and V. φοναί, αἱ.
    Commit a murder: V. αἷμα πράσσειν, αἷμα ἐργάζεσθαι.
    Be accused of murder: P. ἐφʼ αἵματι φεύγειν (Dem. 548).
    The taint of murder: V. μιαιφόνον μύσος.
    The guilt of child murder: V. τεκνοκτόνον μύσος.
    Murder of kindred: P. ἐμφύλιον αἷμα (Plat.). V. ἔμφυλον αἷμα, αἷμα κοινόν, αἷμα γενέθλιον, αὐθέντης φόνος.
    Laws concerning murder: P. φονικοὶ νόμοι.
    Trial for murder: P. δίκαι φονικαί.
    ——————
    v. trans.
    P. and V. φονεύειν, μιαιφονεῖν, V. ἀνδροκτονεῖν, ἀνθρωποσφαγεῖν; see also Kill.
    met., spoil: P. λυμαίνεσθαι.
    Murder a part ( in acting): P. ἐπιτρίβειν (Dem. 288).
    Murder one's children: V. παιδοκτονεῖν (absol.).
    Help in murdering: V. συμφονεύειν (τινί τινα).

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Murder

  • 17 Slaughter

    subs.
    P. and V. σφαγή, ἡ. V. πρόσφαγμα τό.
    Murder: P. and V. φόνος, ὁ, Ar. and V. φοναί, αἱ.
    ——————
    v. trans.
    P. and V. σφάζειν, φονεύειν; see Kill, Murder.

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Slaughter

  • 18 Slay

    v. trans.
    P. and V. ἀποκτείνειν, φονεύειν, ἀναλίσκειν, ἀναλοῦν, ἐξαναλίσκειν, σφάζειν, ἐπισφάζειν, ἀπολλύναι, ἐξολλύναι, διολλύναι, κατεργάζεσθαι, Ar. and V. κτείνειν (also Plat. but rare P.), V. κατακτείνειν, ὀλλύναι, ἐξαπολλύναι, διαπράσσειν, ἐκπράσσειν, διεργάζεσθαι, ἐξεργάζεσθαι, κατασφάζειν, καταφονεύειν, καίνειν (also Xen.), ἐναίρειν, ἐναρίζειν, νοσφίσαι ( 1st aor. of νοσφίζειν), αἱρεῖν (Eur., Hec. 886), Ar. and P. ἀποσφάζειν, P. ἀποκτιννύναι, διαχρῆσθαι.

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Slay

  • 19 δύναμαι

    δύναμαι (Hom.+) dep.; pres. 2 sg. δύνῃ and δύνασαι; impf. ἠδυνάμην (also TestJob; TestZeb 2:5; ParJer; Ath. 8, 1; Just. [after οὐκ]) and ἐδυνάμην (also Just.); fut. δυνήσομαι; pass. 1 aor. ἠδυνήθην (LXX; En 21:7; TestJud 9:4; GrBar 7:4; Jos., Ant. 12, 278; Ar. 10, 6 and 8), ἐδυνήθητε (Just., D. 16, 4), ἐδυνήθησαν (2 Macc 2:6), ἠδυνάσθην (LXX; En 14:19) and ἐδυνάσθην (Da 2:47 LXX.—B-D-F §66, 3; 79; 93; 101; Mlt-H. 188; 206; 234); pf. δεδύνημαι (Just.) to possess capability (whether because of personal or external factors) for experiencing or doing someth., can, am able, be capable.
    ⓐ w. inf. foll.
    α. pres. inf. (Poyaenus 8, 10, 3 φέρειν δύν.) οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν Mt 6:24; Lk 16:13.—Mt 9:15; 19:12; Mk 2:7, 19 al. καθὼς ἠδύναντο ἀκούειν Mk 4:33 (w. ref. to level of understanding; cp. Epict. 2, 24, 11). Expressed with strong emotion in rejection of what is heard τίς δύναται αὐτοῦ ἀκούειν Who can listen to such talk! (REB) J 6:60. οὐ δ. ἀναστὰς δοῦναί σοι I’m in no position to get up and grant your request Lk 11:7. οὐ δυνάμεθα … μὴ λαλεῖν we cannot remain silent τὶ about someth. Ac 4:20. In questions πῶς δύνασθε ἀγαθὰ λαλεῖν; how can you say good things? Mt 12:34. πῶς δύναται σατανᾶς σατανᾶν ἐκβάλλειν; how can Satan drive out Satan? Mk 3:23; cp. J 6:52; Lk 6:42.
    β. aor. inf. (IAndrosIsis, Kyme 4; Just. A I, 2, 4 ἀποκτείναι μὲν δύνασθε, βλάψαι δʼ οὔ; Ath. 15, 1 διακρῖναι οὐ δυνάμενοι) δύνασθαι … εἰσελθεῖν Mk 1:45.—2:4; 5:3; Lk 8:19; 13:11; 14:20 and oft. The impf. ἐδύνατο τοῦτο πραθῆναι this could have been sold Mt 26:9 (B-D-F §358, 1; cp. Wsd 11:19f).
    γ. likew. the impf. w. pf. inf. ἀπολελύσθαι ἐδύνατο he could have been set free Ac 26:32.
    ⓑ abs., whereby the inf. can easily be supplied (cp. Eur., Or. 889; Thu. 4, 105, 1; X., An. 4, 5, 11 al.; Sir 43:30; Bar 1:6; 1 Macc 6:3; 9:9, 60; 4 Macc 14:17b; ParJer 4:6 cod. C ἠδυνήθητε ἐπʼ αὐτῇ [s. ἰσχύω]; Just., A II, 15, 2 ἵνα εἰ δύναιντο μεταθῶνται ‘in the hope that they might possibly be converted’) Mt 16:3 (sc. διακρίνειν); 20:22b; Mk 10:39 (sc. πιεῖν); 6:19 (sc. ἀποκτεῖναι); cp. Lk 9:40; 16:26; 19:3; Ac 27:39; Ro 8:7. καίπερ δυνάμενος although he was able to do so 1 Cl 16:2. οὔπω γὰρ ἐδύνασθε (sc. χρῆσθαι τῷ βρώματι) you were not yet strong enough (=‘you were not yet up to it’) 1 Cor 3:2. ὑπὲρ ὸ̔ δύνασθε (sc. ἐνεγκεῖν) beyond your capability 10:13.
    ⓒ w. acc. foll., w. ποιεῖν to be supplied be capable of, have capacity for someth. (Maximus Tyr. 1, 2h τοῦτο δύναται λόγος; PRyl 77, 38 οὐ γὰρ δύναμαι κοσμητείαν; POxy 115, 10; 472 II, 22; Ath. 26, 3 τὶ δὲ χαλκὸς δύναται καθʼ αὐτόν; Just., A I, 12, 6 πράττετε ὸ̔ δύνασθε; 19, 5 μηδὲν ἄλλο δύνασθαι μηδὲ τὸν θεόν) οὐ δυνάμεθά τι κατὰ τ. ἀληθείας we can do nothing against the truth 2 Cor 13:8 (cp. PsSol 17:39 τίς δύναται πρὸς αὐτόν; ‘who is effectual against [the Lord]?’) οὐδὲ ἐλάχιστον δ. not capable of even the smallest thing Lk 12:26. εἴ τι δύνῃ if you can do anything (Vi. Aesopi I, 21 p. 279, 11 Eberh.: Αἴσωπε, εἴ τι δύνασαι, λέγε τῇ πόλει) Mk 9:22 (also perh.: if you possibly can, as X., Hell., 7, 5, 15; Heliod. 1, 19, 2; Ael. Aristid. 48, 1 K.=24 p. 465 D.); πλείονα δ. accomplish more IPhld 1:1 (Ammonius, Vi. Aristot. p. 11, 15 πολλὰ δ.; Just., A I, 45, 6 οὐ πλέον τι δύνασθε … τοῦ φονεύειν). Of God ὁ πάντα δυνάμενος the one who has all power (Lucian, Nav. 28 δύνανται πάντα οἱ θεοί; Iambl., Vi. Pyth. 28, 148; Philo, Abr. 268) Hm 12, 6, 3; cp. v 4, 2, 6.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δύναμαι

  • 20 ἐν

    ἐν prep. w. dat. (Hom.+). For lit. s. ἀνά and εἰς, beg. For special NT uses s. AOepke, TW II 534–39. The uses of this prep. are so many and various, and oft. so easily confused, that a strictly systematic treatment is impossible. It must suffice to list the main categories, which will help establish the usage in individual cases. The earliest auditors/readers, not being inconvenienced by grammatical and lexical debates, would readily absorb the context and experience little difficulty.
    ① marker of a position defined as being in a location, in, among (the basic idea, Rob. 586f)
    ⓐ of the space or place within which someth. is found, in: ἐν τῇ πόλει Lk 7:37. ἐν Βηθλέεμ Mt 2:1. ἐν τῇ ἐρήμῳ 3:1 (Just., D. 19, 5, cp. A I, 12, 6 ἐν ἐρημίᾳ) ἐν τῷ ἱερῷ Ac 5:42. ἐν οἴκῳ 1 Ti 3:15 and very oft. ἐν τοῖς τοῦ πατρός μου in my Father’s house Lk 2:49 and perh. Mt 20:15 (cp. Jos., Ant. 16, 302, C. Ap. 1, 118 ἐν τοῖς τοῦ Διός; PTebt 12, 3; POxy 523, 3; Tob 6:11 S; Goodsp., Probs. 81–83). ἐν τῇ ἀγορᾷ Mt 20:3. ἐν (τῷ) οὐρανῷ in heaven (Arat., Phaen. 10; Diod S 4, 61, 6; Plut., Mor. 359d τὰς ψυχὰς ἐν οὐρανῷ λάμπειν ἄστρα; Tat. 12, 2 τὰ ἄστρα τὰ ἐν αὐτῷ) Ac 2:19 (Jo 3:3); Rv 12:1; IEph 19:2.—W. quotations and accounts of the subject matter of literary works: in (Ps.-Demetr. c. 226 ὡς ἐν τῷ Εὐθυδήμῳ; Simplicius in Epict. p. 28, 37 ἐν τῷ Φαίδωνι; Ammon. Hermiae in Aristot. De Interpret. c. 9 p. 136, 20 Busse ἐν Τιμαίῳ παρειλήφαμεν=we have received as a tradition; 2 Macc 2:4; 1 Esdr 1:40; 5:48; Sir 50:27; Just., A I, 60, 1 ἐν τῷ παρὰ Πλάτωνι Τιμαίῳ) ἐν τῇ ἐπιστολῇ 1 Cor 5:9. ἐν τῷ νόμῳ Lk 24:44; J 1:45. ἐν τοῖς προφήταις Ac 13:40. ἐν Ἠλίᾳ in the story of Elijah Ro 11:2 (Just., D. 120, 3 ἐν τῷ Ἰούδα). ἐν τῷ Ὡσηέ 9:25 (Just., D. 44, 2 ἐν τῷ Ἰεζεκιήλ). ἐν Δαυίδ in the Psalter ( by David is also prob.: s. 6) Hb 4:7. ἐν ἑτέρῳ προφήτῃ in another prophet B 6:14. Of inner life φανεροῦσθαι ἐν ταῖς συνειδήσεσι be made known to (your) consciences 2 Cor 5:11. ἐν τῇ καρδίᾳ Mt 5:28; 13:19; 2 Cor 11:12 et al.
    ⓑ on ἐν τῷ ὄρει (X., An. 4, 3, 31; Diod S 14, 16, 2 λόφος ἐν ᾧ=a hill on which; Jos., Ant. 12, 259; Just., D. 67, 9 ἐν ὄρει Χωρήβ) J 4:20f; Hb 8:5 (Ex 25:40). ἐν τῇ ἀγορᾷ in the market Mt 20:3. ἐν τῇ ὁδῷ on the way Mt 5:25. ἐν πλαξίν on tablets 2 Cor 3:3. ἐν ταῖς γωνίαις τῶν πλατειῶν on the street corners Mt 6:5.
    ⓒ within the range of, at, near (Soph., Fgm. 37 [34 N.2] ἐν παντὶ λίθῳ=near every stone; Artem. 4, 24 p. 217, 19 ἐν Τύρῳ=near Tyre; Polyaenus 8, 24, 7 ἐν τῇ νησῖδι=near the island; Diog. L. 1, 34; 85; 97 τὰ ἐν ποσίν=what is before one’s feet; Jos., Vi. 227 ἐν Χαβωλώ) ἐν τῷ γαζοφυλακείῳ (q.v.) J 8:20. ἐν τῷ Σιλωάμ near the pool of Siloam Lk 13:4. καθίζειν ἐν τῇ δεξιᾷ τινος sit at someone’s right hand (cp. 1 Esdr 4:29) Eph 1:20; Hb 1:3; 8:1.
    ⓓ among, in (Hom.+; PTebt 58, 41 [111 B.C.]; Sir 16:6; 31:9; 1 Macc 4:58; 5:2; TestAbr B 9 p. 13, 27 [Stone p. 74]; Just., A I, 5, 4 ἐν βαρβάροις) ἐν τῇ γενεᾷ ταύτῃ in the generation now living Mk 8:38. ἐν τῷ γένει μου among my people Gal 1:14 (Just., D. 51, 1 al. ἐν τῷ γένει ὑμῶν). ἐν ἡμῖν Hb 13:26. ἐν τῷ ὄχλῳ in the crowd Mk 5:30 (cp. Sir 7:7). ἐν ἀλλήλοις mutually (Thu. 1, 24, 4; Just., D. 101, 3) Ro 1:12; 15:5. ἐν τοῖς ἡγεμόσιν (=among the commanding officers: Diod S 18, 61, 2; Appian, Bell. Civ. 5, 21 §84) Ἰούδα Mt 2:6 et al. ἐν ἀνθρώποις among people (as Himerius, Or. 48 [14], 11; Just., A I, 23, 3, D. 64, 7) Lk 2:14; cp. Ac 4:12.
    ⓔ before, in the presence of, etc. (cp. Od. 2, 194; Eur., Andr. 359; Pla., Leg. 9, 879b; Demosth. 24, 207; Polyb. 5, 39, 6; Epict. 3, 22, 8; Appian, Maced. 18 §2 ἐν τοῖς φίλοις=in the presence of his friends; Sir 19:8; Jdth 6:2; PPetr. II, 4 [6], 16 [255/254 B.C.] δινὸν γάρ ἐστιν ἐν ὄχλῳ ἀτιμάζεσθαι=before a crowd) σοφίαν λαλοῦμεν ἐν τοῖς τελείοις in the presence of mature (i.e. spiritually sophisticated) adults 1 Cor 2:6 (cp. Simplicius in Epict. p. 131, 20 λέγειν τὰ θεωρήματα ἐν ἰδιώταις). ἐν τ. ὠσὶν ὑμῶν in your hearing Lk 4:21 (cp. Judg 17:2; 4 Km 23:2; Bar 1:3f), where the words can go linguistically just as well w. πεπλήρωται as w. ἡ γραφὴ αὕτη (this passage of scripture read in your hearing). ἐν ὀφθαλμοῖς τινος in someone’s eyes, i.e. judgment (Wsd 3:2; Sir 8:16; Jdth 3:4; 12:14; 1 Macc 1:12) Mt 21:42 (Ps 117:23). ἔν τινι in the same mng. as early as Trag. (Soph., Oed. C. 1213 ἐν ἐμοί=in my judgment, Ant. 925 ἐν θεοῖς καλά; also Pla., Prot. 337b; 343c) ἐν ἐμοί 1 Cor 14:11; possibly J 3:21 (s. 4c below) and Jd 1 belong here.—In the ‘forensic’ sense ἔν τινι can mean in someone’s court or forum (Soph., Ant. 459; Pla., Gorg. 464d, Leg. 11, 916b; Ael. Aristid. 38, 3 K.=7 p. 71 D.; 46 p. 283, 334 D.; Diod S 19, 51, 4; Ps.-Heraclit., Ep. 4, 6; but in several of these pass. the mng. does not go significantly beyond ‘in the presence of’ [s. above]) ἐν ὑμῖν 1 Cor 6:2 ( by you is also tenable; s. 6 below).
    ⓕ esp. to describe certain processes, inward: ἐν ἑαυτῷ to himself, i.e. in silence, διαλογίζεσθαι Mk 2:8; Lk 12:17; διαπορεῖν Ac 10:17; εἰδέναι J 6:61; λέγειν Mt 3:9; 9:21; Lk 7:49; εἰπεῖν 7:39 al.; ἐμβριμᾶσθαι J 11:38.
    ② marker of a state or condition, in
    ⓐ of being clothed and metaphors assoc. with such condition in, with (Hdt. 2, 159; X., Mem. 3, 11, 4; Diod S 1, 12, 9; Herodian 2, 13, 3; Jdth 10:3; 1 Macc 6:35; 2 Macc 3:33) ἠμφιεσμένον ἐν μαλακοῖς dressed in soft clothes Mt 11:8. περιβάλλεσθαι ἐν ἱματίοις Rv 3:5; 4:4. ἔρχεσθαι ἐν ἐνδύμασι προβάτων come in sheep’s clothing Mt 7:15. περιπατεῖν ἐν στολαῖς walk about in long robes Mk 12:38 (Tat. 2, 1 ἐν πορφυρίδι περιπατῶν); cp. Ac 10:30; Mt 11:21; Lk 10:13. ἐν λευκοῖς in white (Artem. 2, 3; 4, 2 ἐν λευκοῖς προϊέναι; Epict. 3, 22, 1) J 20:12; Hv 4, 2, 1. Prob. corresp. ἐν σαρκί clothed in flesh (cp. Diod S 1, 12, 9 deities appear ἐν ζῴων μορφαῖς) 1 Ti 3:16; 1J 4:2; 2J 7. ἐν πάσῃ τῇ δόξῃ αὐτοῦ in all his glory Mt 6:29 (cp. 1 Macc 10:86). ἐν τ. δόξῃ τοῦ πατρός clothed in his Father’s glory 16:27; cp. 25:31; Mk 8:38; Lk 9:31.
    ⓑ of other states and conditions (so freq. w. γίνομαι, εἰμί; Attic wr.; PPetr II, 11 [1], 8 [III B.C.] γράφε, ἵνα εἰδῶμεν ἐν οἷς εἶ; 39 [g], 16; UPZ 110, 176 [164 B.C.] et al.; LXX; Just., A I, 13, 2 πάλιν ἐν ἀφθαρσίᾳ γενέσθαι; 67, 6 τοῖς ἐν χρείᾳ οὖσι; Tat. 20, 1f οὐκ ἔστι γὰρ ἄπειρος ὁ οὐρανός, … πεπερασμένος δὲ καὶ ἐν τέρματι; Mel., HE 4, 26, 6 ἐν … λεηλασίᾳ ‘plundering’): ὑπάρχων ἐν βασάνοις Lk 16:23. ἐν τῷ θανάτῳ 1J 3:14. ἐν ζωῇ Ro 5:10. ἐν τοῖς δεσμοῖς Phlm 13 (Just., A II, 2, 11 ἐν δ. γενέσθαι). ἐν πειρασμοῖς 1 Pt 1:6; ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. ἐν ὁμοιώματι σαρκός Ro 8:3. ἐν πολλῷ ἀγῶνι 1 Th 2:2. ἐν φθορᾷ in a state of corruptibility 1 Cor 15:42. ἐν ἑτοίμῳ ἔχειν 2 Cor 10:6 (cp. PEleph 10, 7 [223/222 B.C.] τ. λοιπῶν ἐν ἑτοίμῳ ὄντων; PGen 76, 8; 3 Macc 5:8); ἐν ἐκστάσει in a state of trance Ac 11:5 (opp. Just., D, 115, 3 ἐν καταστάσει ὤν). Of qualities: ἐν πίστει κ. ἀγάπῃ κ. ἁγιασμῷ 1 Ti 2:15; ἐν κακίᾳ καὶ φθόνῳ Tit 3:3; ἐν πανουργίᾳ 2 Cor 4:2; ἐν εὐσεβείᾳ καὶ σεμνότητι 1 Ti 2:2; ἐν τῇ ἀνοχῇ τοῦ θεοῦ Ro 3:26; ἐν μυστηρίῳ 1 Cor 2:7; ἐν δόξῃ Phil 4:19.
    ③ marker of extension toward a goal that is understood to be within an area or condition, into: ἐν is somet. used w. verbs of motion where εἰς would normally be expected (Diod S 23, 8, 1 Ἄννων ἐπέρασε ἐν Σικελίᾳ; Hero I 142, 7; 182, 4; Paus. 7, 4, 3 διαβάντες ἐν τῇ Σάμῳ; Epict. 1, 11, 32; 2, 20, 33; Aelian, VH 4, 18; Vett. Val. 210, 26; 212, 6 al., s. index; Pel.-Leg. 1, 4; 5; 2, 1; PParis 10, 2 [145 B.C.] ἀνακεχώρηκεν ἐν Ἀλεξανδρείᾳ; POxy 294, 4; BGU 22, 13; Tob 5:5 BA; 1 Macc 10:43; TestAbr B 2 p. 106, 23=Stone p. 60 [s. on the LXX Thackeray 25]; πέμψον αὐτοὺς ἐν πολέμῳ En 10:9; TestAbr A 6 p. 83, 22 [Stone p. 14] δάκρυα … ἐν τῷ νιπτῆρι πίπτοντα): εἰσέρχεσθαι Lk 9:46; Rv 11:11; ἀπάγειν GJs 6:1; ἀνάγειν 7:1; εἰσάγειν 10:1; καταβαίνειν J 5:3 (4) v.l.; ἀναβαίνειν GJs 22:13; ἀπέρχεσθαι (Diod S 23, 18, 5) Hs 1:6; ἥκειν GJs 5:1; ἀποστέλλειν 25:1. To be understood otherwise: ἐξῆλθεν ὁ λόγος ἐν ὅλῃ τῇ Ἰουδαίᾳ the word went out = spread in all Judaea Lk 7:17; likew. 1 Th 1:8. The metaphorical expr. ἐπιστρέψαι ἀπειθεῖς ἐν φρονήσει δικαίων turn the disobedient to the wisdom of the righteous Lk 1:17 is striking but consistent w. the basic sense of ἐν. S. also γίνομαι, δίδωμι, ἵστημι, καλέω, and τίθημι. ἐν μέσῳ among somet. answers to the question ‘whither’ (B-D-F §215, 3) Mt 10:16; Lk 10:3; 8:7.
    ④ marker of close association within a limit, in
    ⓐ fig., of pers., to indicate the state of being filled w. or gripped by someth.: in someone=in one’s innermost being ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα in him dwells all the fullness Col 2:9. ἐν αὐτῷ ἐκτίσθη τὰ πάντα (prob. to be understood as local, not instrumental, since ἐν αὐ. would otherwise be identical w. διʼ αὐ. in the same vs.) everything was created in association with him 1:16 (cp. M. Ant. 4, 23 ἐν σοὶ πάντα; Herm. Wr. 5, 10; AFeuillet, NTS 12, ’65, 1–9). ἐν τῷ θεῷ κέκρυπται ἡ ζωὴ ὑμῶν your life is hid in God 3:3; cp. 2:3. Of sin in humans Ro 7:17f; cp. κατεργάζεσθαι vs. 8. Of Christ who, as a spiritual being, fills people so as to be in charge of their lives 8:10; 2 Cor 13:5, abides J 6:56, lives Gal 2:20, and takes form 4:19 in them. Of the divine word: οὐκ ἔστιν ἐν ἡμῖν 1J 1:10; μένειν ἔν τινι J 5:38; ἐνοικεῖν Col 3:16. Of God’s spirit: οἰκεῖν (ἐνοικεῖν) ἔν τινι Ro 8:9, 11; 1 Cor 3:16; 2 Ti 1:14. Of spiritual gifts 1 Ti 4:14; 2 Ti 1:6. Of miraculous powers ἐνεργεῖν ἔν τινι be at work in someone Mt 14:2; Mk 6:14; ποιεῖν ἔν τινι εὐάρεστον Hb 13:21. The same expr. of God or evil spirits, who somehow work in people: 1 Cor 12:6; Phil 2:13; Eph 2:2 al.
    ⓑ of the whole, w. which the parts are closely joined: μένειν ἐν τῇ ἀμπέλῳ remain in the vine J 15:4. ἐν ἑνὶ σώματι μέλη πολλὰ ἔχομεν in one body we have many members Ro 12:4. κρέμασθαι ἔν τινι depend on someth. Mt 22:40.
    ⓒ esp. in Paul. or Joh. usage, to designate a close personal relation in which the referent of the ἐν-term is viewed as the controlling influence: under the control of, under the influence of, in close association with (cp. ἐν τῷ Δαυιδ εἰμί 2 Km 19:44): of Christ εἶναι, μένειν ἐν τῷ πατρί (ἐν τῷ θεῷ) J 10:38; 14:10f (difft. CGordon, ‘In’ of Predication or Equivalence: JBL 100, ’81, 612f); and of Christians 1J 3:24; 4:13, 15f; be or abide in Christ J 14:20; 15:4f; μένειν ἐν τῷ υἱῷ καὶ ἐν τῷ πατρί 1J 2:24. ἔργα ἐν θεῷ εἰργασμένα done in communion with God J 3:21 (but s. 1e above).—In Paul the relation of the individual to Christ is very oft. expressed by such phrases as ἐν Χριστῷ, ἐν κυρίῳ etc., also vice versa (FNeugebauer, NTS 4, ’57/58, 124–38; AWedderburn, JSNT 25, ’85, 83–97) ἐν ἐμοὶ Χριστός Gal 2:20, but here in the sense of a above.—See, e.g., Dssm., D. ntl. Formel ‘in Christo Jesu’ 1892; EWeber, D. Formel ‘in Chr. Jesu’ u. d. paul. Christusmystik: NKZ 31, 1920, 213ff; LBrun, Zur Formel ‘in Chr. Jesus’ im Phil: Symbolae Arctoae 1, 1922, 19–37; MHansen, Omkring Paulus-Formeln ‘i Kristus’: TK 4/10, 1929, 135–59; HBöhlig, ʼΕν κυρίῳ: GHeinrici Festschr. 1914, 170–75; OSchmitz, D. Christusgemeinschaft d. Pls2 ’56; AWikenhauser, D. Christusmystik d. Pls2 ’56; KMittring, Heilswirklichkeit b. Pls; Beitrag z. Verständnis der unio cum Christo in d. Plsbriefen 1929; ASchweitzer, D. Mystik d. Ap. Pls 1930 (Eng. tr., WMontgomery, The Myst. of Paul the Ap., ’31); WSchmauch, In Christus ’35; BEaston, Pastoral Ep. ’47, 210f; FBüchsel, ‘In Chr.’ b. Pls: ZNW 42, ’49, 141–58. Also HKorn, D. Nachwirkungen d. Christusmystik d. Pls in den Apost. Vätern, diss. Berlin 1928; EAndrews, Interpretation 6, ’52, 162–77; H-LParisius, ZNW 49, ’58, 285–88 (10 ‘forensic’ passages); JAllan, NTS 5, ’58/59, 54–62 (Eph), ibid. 10, ’63, 115–21 (pastorals); FNeugebauer, In Christus, etc. ’61; MDahl, The Resurrection of the Body ( 1 Cor 15) ’62, 110–13.—Paul has the most varied expressions for this new life-principle: life in Christ Ro 6:11, 23; love in Christ 8:39; grace, which is given in Christ 1 Cor 1:4; freedom in Chr. Gal 2:4; blessing in Chr. 3:14; unity in Chr. vs. 28. στήκειν ἐν κυρίῳ stand firm in the Lord Phil 4:1; εὑρεθῆναι ἐν Χ. be found in Christ 3:9; εἶναι ἐν Χ. 1 Cor 1:30; οἱ ἐν Χ. Ro 8:1.—1 Pt 5:14; κοιμᾶσθαι ἐν Χ., ἀποθνῄσκειν ἐν κυρίῳ 1 Cor 15:18.—Rv 14:13; ζῳοποιεῖσθαι 1 Cor 15:22.—The formula is esp. common w. verbs that denote a conviction, hope, etc. πεποιθέναι Gal 5:10; Phil 1:14; 2 Th 3:4. παρρησίαν ἔχειν Phlm 8. πέπεισμαι Ro 14:14. ἐλπίζειν Phil 2:19. καύχησιν ἔχειν Ro 15:17; 1 Cor 15:31. τὸ αὐτὸ φρονεῖν Phil 4:2. ὑπακούειν Eph 6:1. λαλεῖν 2 Cor 2:17; 12:19. ἀλήθειαν λέγειν Ro 9:1. λέγειν καὶ μαρτύρεσθαι Eph 4:17. But also apart fr. such verbs, in numerous pass. it is used w. verbs and nouns of the most varied sort, often without special emphasis, to indicate the scope within which someth. takes place or has taken place, or to designate someth. as being in close assoc. w. Christ, and can be rendered, variously, in connection with, in intimate association with, keeping in mind ἁγιάζεσθαι 1 Cor 1:2, or ἅγιος ἐν Χ. Phil 1:1; ἀσπάζεσθαί τινα 1 Cor 16:19. δικαιοῦσθαι Gal 2:17. κοπιᾶν Ro 16:12. παρακαλεῖν 1 Th 4:1. προσδέχεσθαί τινα Ro 16:2; Phil 2:29. χαίρειν 3:1; 4:4, 10. γαμηθῆναι ἐν κυρίῳ marry in the Lord=marry a Christian 1 Cor 7:39. προϊστάμενοι ὑμῶν ἐν κυρίῳ your Christian leaders (in the church) 1 Th 5:12 (but s. προί̈στημι 1 and 2).—εὐάρεστος Col 3:20. νήπιος 1 Cor 3:1. φρόνιμος 4:10. παιδαγωγοί vs. 15. ὁδοί vs. 17. Hence used in periphrasis for ‘Christian’ οἱ ὄντες ἐν κυρίῳ Ro 16:11; ἄνθρωπος ἐν Χ. 2 Cor 12:2; αἱ ἐκκλησίαι αἱ ἐν Χ. Gal 1:22; 1 Th 2:14; νεκροὶ ἐν Χ. 4:16; ἐκλεκτός Ro 16:13. δόκιμος vs. 10. δέσμιος Eph 4:1. πιστὸς διάκονος 6:21; ἐν Χ. γεννᾶν τινα become someone’s parent in the Christian life 1 Cor 4:15. τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ 9:1.—The use of ἐν πνεύματι as a formulaic expression is sim.: ἐν πν. εἶναι be under the impulsion of the spirit, i.e. the new self, as opposed to ἐν σαρκί under the domination of the old self Ro 8:9; cp. ἐν νόμῳ 2:12. λαλεῖν speak under divine inspiration 1 Cor 12:3. ἐγενόμην ἐν πνεύματι I was in a state of inspiration Rv 1:10; 4:2; opp. ἐν ἑαυτῷ γενόμενος came to himself Ac 12:11 (cp. X., An. 1, 5, 17 et al.).—The expr. ἐν πν. εἶναι is also used to express the idea that someone is under the special infl. of a good or even an undesirable spirit: Mt 22:43; Mk 12:36; Lk 2:27; 1 Cor 12:3; Rv 17:3; 21:10. ἄνθρωπος ἐν πν. ἀκαθάρτῳ (ὤν) Mk 1:23 (s. GBjörck, ConNeot 7, ’42, 1–3).—ἐν τῷ πονηρῷ κεῖσθαι be in the power of the evil one 1J 5:19. οἱ ἐν νόμῳ those who are subject to the law Ro 3:19. ἐν τῷ Ἀδὰμ ἀποθνῄσκειν die because of a connection w. Adam 1 Cor 15:22.—On the formula ἐν ὀνόματι (Χριστοῦ) s. ὄνομα 1, esp. dγג. The OT is the source of the expr. ὀμνύναι ἔν τινι swear by someone or someth. (oft. LXX) Mt 5:34ff; 23:16, 18ff; Rv 10:6; παραγγέλλομέν σοι ἐν Ἰησοῦ Ac 19:14 v.l. The usage in ὁμολογεῖν ἔν τινι acknowledge someone Mt 10:32; Lk 12:8 (s. ὁμολογέω 4b) is Aramaic.
    ⑤ marker introducing means or instrument, with, a construction that begins w. Homer (many examples of instrumental ἐν in Radermacher’s edition of Ps.-Demetr., Eloc. p. 100; Reader, Polemo p. 258) but whose wide currency in our lit. is partly caused by the infl. of the LXX, and its similarity to the Hebr. constr. w. בְּ (B-D-F §219; Mlt. 104; Mlt-H. 463f; s. esp. M-M p. 210).
    ⓐ it can serve to introduce persons or things that accompany someone to secure an objective: ‘along with’
    α. pers., esp. of a military force, w. blending of associative (s. 4) and instrumental idea (1 Macc 1:17; 7:14, 28 al.): ἐν δέκα χιλιάσιν ὑπαντῆσαι meet, w. 10,000 men Lk 14:31 (cp. 1 Macc 4:6, 29 συνήντησεν αὐτοῖς Ἰούδας ἐν δέκα χιλιάσιν ἀνδρῶν). ἦλθεν ἐν μυριάσιν αὐτοῦ Jd 14 (cp. Jdth 16:3 ἦλθεν ἐν μυριάσι δυνάμεως αὐτοῦ).
    β. impers. (oft. LXX; PTebt 41, 5 [c. 119 B.C.]; 16, 14 [114 B.C.]; 45, 17 al., where people rush into the village or the house ἐν μαχαίρῃ, ἐν ὅπλοις). (Just., D. 86, 6 τῆς ἀξίνης, ἐν ἧ πεπορευμένοι ἦσαν … κόψαι ξύλα) ἐν ῥάβδῳ ἔρχεσθαι come with a stick (as a means of discipline) 1 Cor 4:21 (cp. Lucian, Dial. Mort. 23, 3 Ἑρμῆν καθικόμενον ἐν τῇ ῥάβδῳ; Gen 32:11; 1 Km 17:43; 1 Ch 11:23; Dssm., B 115f [BS 120]). ἐν πληρώματι εὐλογίας with the full blessing Ro 15:29. ἐν τῇ βασιλείᾳ αὐτοῦ Mt 16:28. ἐν αἵματι Hb 9:25 (cp. Mi 6:6). ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι 1J 5:6. ἐν πνεύματι καὶ δυνάμει τοῦ Ἠλίου equipped w. the spirit and power of Elijah Lk 1:17. φθάνειν ἐν τῷ εὐαγγελίῳ come with the preaching of the gospel 2 Cor 10:14. μὴ ἐν ζύμῃ παλαιᾷ not burdened w. old leaven 1 Cor 5:8.
    ⓑ it can serve to express means or instrumentality in terms of location for a specific action (cp. TestAbr A 12 p. 91, 5f [Stone p. 30] κρατῶν ἐν τῇ χειρὶ αὐτοῦ ζυγόν; Tat. 9, 2 οἱ ἐν τοῖς πεσσοῖς ἀθύροντες ‘those who play w. gaming pieces’ [as, e.g., in backgammon]): κατακαίειν ἐν πυρί Rv 17:16 (cp. Bar 1:2; 1 Esdr 1:52; 1 Macc 5:5 al.; as early as Il. 24, 38; cp. POxy 2747, 74; Aelian, HA 14, 15. Further, the ἐν Rv 17:16 is not textually certain). ἐν ἅλατι ἁλίζειν, ἀρτύειν Mt 5:13; Mk 9:50; Lk 14:34 (s. M-M p. 210; WHutton, ET 58, ’46/47, 166–68). ἐν τῷ αἵματι λευκαίνειν Rv 7:14. ἐν αἵματι καθαρίζειν Hb 9:22. ἐν ῥομφαίᾳ ἀποκτείνειν kill with the sword Rv 6:8 (1 Esdr 1:50; 1 Macc 2:9; cp. 3:3; Jdth 16:4; ἀπολεῖ ἐν ῥομφαίᾳ En 99:16; 4 [6] Esdr [POxy 1010] ἐν ῥ. πεσῇ … πεσοῦνται ἐν μαχαίρῃ; cp. Lucian, Hist. Conscrib. 12 ἐν ἀκοντίῳ φονεύειν). ἐν μαχαίρῃ πατάσσειν Lk 22:49 (διχοτομήσατε … ἐν μ. GrBar 16:3); ἐν μ. ἀπόλλυσθαι perish by the sword Mt 26:52. ποιμαίνειν ἐν ῥάβδῳ σιδηρᾷ Rv 2:27; 12:5; 19:15 (s. ποιμαίνω 2aγ and cp. PGM 36, 109). καταπατεῖν τι ἐν τοῖς ποσίν tread someth. w. the feet Mt 7:6 (cp. Sir 38:29). δύο λαοὺς βλέπω ἐν τοῖς ὀφθαλμοῖς μου I see two peoples with my eyes GJs 17:2 (ἐν ὀφθαλμοῖσιν ὀρᾶν=see with the eyes: cp. Il. 1, 587; Od. 8, 459; Callinus [VII B.C.], Fgm. 1, 20 Diehl2). ποιεῖν κράτος ἐν βραχίονι do a mighty deed w. one’s arm Lk 1:51 (cp. Sir 38:30); cp. 11:20. δικαιοῦσθαι ἐν τῷ αἵματι be justified by the blood Ro 5:9. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2; ἐν τ. παρακλήσει 2 Cor 7:7. εὐλογεῖν ἐν εὐλογίᾳ Eph 1:3. λαλοῦντες ἑαυτοῖς ἐν ψάλμοις 5:19. ἀσπάσασθαι … ἐν εὐχῇ greet w. prayer GJs 24:1. Of intellectual process γινώσκειν ἔν τινι know or recognize by someth. (cp. Thuc. 7, 11, 1 ἐν ἐπιστολαῖς ἴστε; Sir 4:24; 11:28; 26:29) J 13:35; 1J 3:19; cp. ἐν τῇ κλάσει τοῦ ἄρτου in the breaking of bread Lk 24:35 (s. 10c).—The ἐν which takes the place of the gen. of price is also instrumental ἠγόρασας ἐν τῷ αἵματί σου Rv 5:9 (cp. 1 Ch 21:24 ἀγοράζω ἐν ἀργυρίῳ).—ἐν ᾧ whereby Ro 14:21.—The idiom ἀλλάσσειν, μεταλλάσσειν τι ἔν τινι exchange someth. for someth. else Ro 1:23, 25 (cp. Ps 105:20) is not un-Greek (Soph., Ant. 945 Danaë had to οὐράνιον φῶς ἀλλάξαι ἐν χαλκοδέτοις αὐλαῖς=change the heavenly light for brass-bound chambers).
    ⑥ marker of agency: with the help of (Diod S 19, 46, 4 ἐν τοῖς μετέχουσι τοῦ συνεδρίου=with the help of the members of the council; Philostrat., Vi. Apoll. 7, 9 p. 259, 31 ἐν ἐκείνῳ ἑαλωκότες) ἐν τῷ ἄρχοντι τ. δαιμονίων ἐκβάλλει τὰ δαιμόνια Mt 9:34. ἐν ἑτερογλώσσοις λαλεῖν 1 Cor 14:21. κρίνειν τ. οἰκουμένην ἐν ἀνδρί Ac 17:31 (cp. SIG2 850, 8 [173/172 B.C.] κριθέντω ἐν ἄνδροις τρίοις; Synes., Ep. 91 p. 231b ἐν ἀνδρί); perh. 1 Cor 6:2 (s. 1e); ἀπολύτρωσις ἐν Χρ. redemption through Christ Ro 3:24 (cp. ἐν αὐτῷ σωθήσεσθε Just., A I, 60, 3).
    ⑦ marker of circumstance or condition under which someth. takes place: ἐν ᾧ κρίνεις Ro 2:1 (but s. B-D-F §219, 2); ἐν ᾧ δοκιμάζει 14:22; ἐν ᾧ καυχῶνται 2 Cor 11:12; ἐν ᾧ τις τολμᾷ 11:21; ἐν ᾧ καταλαλοῦσιν whereas they slander 1 Pt 2:12, cp. 3:16 (on these Petrine pass. s. also ὅς 1k); ἐν ᾧ ξενίζονται in view of your changed attitude they consider it odd 4:4. ἐν ᾧ in 3:19 may similarly refer to a changed circumstance, i.e. from death to life (WDalton, Christ’s Proclamation to the Spirits, ’65, esp. 135–42: ‘in this sphere, under this influence’ [of the spirit]). Other possibilities: as far as this is concerned: πνεῦμα• ἐν ᾧ spirit; as which (FZimmermann, APF 11, ’35, 174 ‘meanwhile’ [indessen]; BReicke, The Disobedient Spirits and Christian Baptism, ’46, 108–15: ‘on that occasion’=when he died).—Before a substantive inf. (oft. LXX; s. KHuber, Unters. über den Sprachchar. des griech. Lev., diss. Zürich 1916, 83): in that w. pres. inf. (POxy 743, 35 [2 B.C.] ἐν τῷ δέ με περισπᾶσθαι οὐκ ἠδυνάσθην συντυχεῖν Ἀπολλωνίῳ; Just., D. 10, 3 ἐν τῷ μήτε σάββατα τηρεῖν μήτε …) βασανιζομένους ἐν τῷ ἐλαύνειν as they were having rough going in the waves=having a difficult time making headway Mk 6:48. ἐθαύμαζον ἐν τῷ χρονίζειν … αὐτόν they marveled over his delay Lk 1:21. ἐν τῷ τὴν χεῖρα ἐκτείνειν σε in that you extend your hand Ac 4:30; cp. 3:26; Hb 8:13. W. aor. inf. ἐν τῷ ὑποτάξαι αὐτῷ τὰ πάντα Hb 2:8. Somet. the circumstantial and temporal (s. 7 and 10) uses are so intermingled that it is difficult to decide between them; so in some of the pass. cited above, and also Hv 1, 1, 8 et al. (B-D-F §404, 3; Rob. 1073).—WHutton, Considerations for the Translation of ἐν, Bible Translator 9, ’58, 163–70; response by NTurner, ibid. 10, ’59, 113–20.—On ἐν w. article and inf. s. ISoisalon-Soininen, Die Infinitive in der LXX, ’65, 80ff.
    ⑧ marker denoting the object to which someth. happens or in which someth. shows itself, or by which someth. is recognized, to, by, in connection with: ζητεῖν τι ἔν τινι require someth. in the case of someone 1 Cor 4:2; cp. ἐν ἡμῖν μάθητε so that you might learn in connection w. us vs. 6. Cp. Phil 1:30. ἵνα οὕτως γένηται ἐν ἐμοί that this may be done in my case 1 Cor 9:15 (Just., D. 77, 3 τοῦτο γενόμενον ἐν τῷ ἡμετέρῳ Χριστῷ). ἐδόξαζον ἐν ἐμοὶ τὸν θεόν perh. they glorified God in my case Gal 1:24, though because of me and for me are also possible. μήτι ἐν ἐμοὶ ἀνεκεφαλαιώθη ἡ ἱστορία GJs 13:1 (s. ἀνακεφαλαιόω 1). ποιεῖν τι ἔν τινι do someth. to (with) someone (Epict., Ench. 33, 12; Ps.-Lucian, Philopatr. 18 μὴ ἑτεροῖόν τι ποιήσῃς ἐν ἐμοί; Gen 40:14; Jdth 7:24; 1 Macc 7:23) Mt 17:12; Lk 23:31. ἐργάζεσθαί τι ἔν τινι Mk 14:6. ἔχειν τι ἔν τινι have someth. in someone J 3:15 (but ἐν αὐτῷ is oft. constr. w. πιστεύων, cp. v.l.); cp. 14:30 (s. BNoack, Satanas u. Soteria ’48, 92). ἵνα δικαιοσύνης ναὸν ἐν τῷ ἰδίῳ σώματι ἀναδείξῃ AcPlCor 2:17 (s. ἀναδείκνυμι 1).—For the ordinary dat. (Diod S 3, 51, 4 ἐν ἀψύχῳ ἀδύνατον=it is impossible for a lifeless thing; Ael. Aristid. 49, 15 K.=25 p. 492 D.: ἐν Νηρίτῳ θαυμαστὰ ἐνεδείξατο=[God] showed wonderful things to N.; 53 p. 629 D.: οὐ γὰρ ἐν τοῖς βελτίστοις εἰσὶ παῖδες, ἐν δὲ πονηροτάτοις οὐκέτι=it is not the case that the very good have children, and the very bad have none [datives of possession]; 54 p. 653 D.: ἐν τ. φαύλοις θετέον=to the bad; EpJer 66 ἐν ἔθνεσιν; Aesop, Fab. 19, 8 and 348a, 5 v.l. Ch.) ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοί Gal 1:16. φανερόν ἐστιν ἐν αὐτοῖς Ro 1:19 (Aesop 15c, 11 Ch. τ. φανερὸν ἐν πᾶσιν=evident to all). ἐν ἐμοὶ βάρβαρος (corresp. to τῷ λαλοῦντι βάρβ.) 1 Cor 14:11 (Amphis Com. [IV B.C.] 21 μάταιός ἐστιν ἐν ἐμοί). δεδομένον ἐν ἀνθρώποις Ac 4:12. θεῷ … ἐν ἀνθρώποις Lk 2:14.—Esp. w. verbs of striking against: προσκόπτω, πταίω, σκανδαλίζομαι; s. these entries.
    ⑨ marker of cause or reason, because of, on account of (PParis 28, 13=UPZ 48, 12f [162/161 B.C.] διαλυόμενοι ἐν τῷ λιμῷ; Ps 30:11; 1 Macc 16:3 ἐν τῷ ἐλέει; 2 Macc 7:29; Sir 33:17)
    ⓐ gener. ἁγιάζεσθαι ἔν τινι Hb 10:10; 1 Cor 7:14. ἐν τ. ἐπιθυμίαις τῶν καρδιῶν Ro 1:24; perh. ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα 9:7; Hb 11:18 (both Gen 21:12). ἐν τῇ πολυλογίᾳ αὐτῶν because of their many words Mt 6:7. ἐν τούτῳ πιστεύομεν this is the reason why we believe J 16:30; cp. Ac 24:16; 1 Cor 4:4 (Just., D. 68, 7 οὐχὶ καὶ ἐν τούτῳ δυσωπήσω ὑμᾶς μὴ πείθεσθαι τοῖς διδασκάλοις ὑμῶν=‘surely you will be convinced by this [argument] to lose confidence in your teachers, won’t you?’); perh. 2 Cor 5:2. Sim., of the occasion: ἔφυγεν ἐν τῷ λόγῳ τούτῳ at this statement Ac 7:29; cp. 8:6. W. attraction ἐν ᾧ = ἐν τούτῳ ὅτι for the reason that = because Ro 8:3; Hb 2:18; 6:17.
    ⓑ w. verbs that express feeling or emotion, to denote that toward which the feeling is directed; so: εὐδοκεῖν (εὐδοκία), εὐφραίνεσθαι, καυχᾶσθαι, χαίρειν et al.
    ⑩ marker of a period of time, in, while, when
    ⓐ indicating an occurrence or action within which, at a certain point, someth. occurs Mt 2:1. ἐν ταῖς ἡμέραις ἐκείναις 3:1. ἐν τῷ ἑξῆς afterward Lk 7:11. ἐν τῷ μεταξύ meanwhile (PTebt 72, 190; PFlor 36, 5) J 4:31. in the course of, within ἐν τρισὶν ἡμέραις (X., Ages. 1, 34; Diod S 13, 14, 2; 20, 83, 4; Arrian, Anab. 4, 6, 4 ἐν τρισὶν ἡμέραις; Aelian, VH 1, 6; IPriene 9, 29; GDI 1222, 4 [Arcadia] ἰν ἁμέραις τρισί; EpArist 24; Demetr.: 722 Fgm. 1:3 Jac.) Mt 27:40; J 2:19f.
    ⓑ point of time when someth. occurs ἐν ἡμέρᾳ κρίσεως Mt 11:22 (En 10:6; Just., D. 38, 2; Tat. 12, 4). ἐν τῇ ἐσχάτῃ ἡμέρᾳ J 6:44; 11:24; 12:48; cp. 7:37. ἐν ἐκείνῃ τῇ ὥρᾳ Mt 8:13; 10:19; cp. 7:22; J 4:53. ἐν σαββάτῳ 12:2; J 7:23. ἐν τῇ ἡμέρᾳ J 11:9 (opp. ἐν τῇ νυκτί vs. 10). ἐν τῷ δευτέρῳ on the second visit Ac 7:13. ἐν τῇ παλιγγενεσίᾳ in the new age Mt 19:28. ἐν τῇ παρουσίᾳ 1 Cor 15:23; 1 Th 2:19; 3:13; Phil 2:12 (here, in contrast to the other pass., there is no reference to the second coming of Christ.—Just., D. 31, 1 ἐν τῇ ἐνδόξῳ γινομένῃ αὐτοῦ παρουσίᾳ; 35, 8; 54, 1 al.); 1J 2:28. ἐν τῇ ἀναστάσει in the resurrection Mt 22:28; Mk 12:23; Lk 14:14; 20:33; J 11:24 (Just., D. 45, 2 ἐν τῇ τῶν νεκρῶν ἀναστάσει). ἐν τῇ ἐσχάτῃ σάλπιγγι at the last trumpet-call 1 Cor 15:52. ἐν τῇ ἀποκαλύψει at the appearance of Jesus/Christ (in the last days) 2 Th 1:7; 1 Pt 1:7, 13; 4:13.
    ⓒ to introduce an activity whose time is given when, while, during (Diod S 23, 12, 1 ἐν τοῖς τοιούτοις=in the case of this kind of behavior) ἐν τῇ προσευχῇ when (you) pray Mt 21:22. ἐν τῇ στάσει during the revolt Mk 15:7. ἐν τῇ διδαχῇ in the course of his teaching Mk 4:2; 12:38. If Lk 24:35 belongs here, the sense would be on the occasion of, when (but s. 5b). ἐν αὐτῷ in it (the preaching of the gospel) Eph 6:20. γρηγοροῦντες ἐν αὐτῇ (τῇ προσευχῇ) while you are watchful in it Col 4:2. Esp. w. the pres. inf. used substantively: ἐν τῷ σπείρειν while (he) sowed Mt 13:4; Mk 4:4; cp. 6:48 (s. 7 above and βασανίζω); ἐν τῷ καθεύδειν τοὺς ἀνθρώπους while people were asleep Mt 13:25; ἐν τῷ κατηγορεῖσθαι αὐτόν during the accusations against him 27:12. W. the aor. inf. the meaning is likewise when. Owing to the fundamental significance of the aor. the action is the focal point (s. Rob. 1073, opp. B-D-F §404) ἐν τῷ γενέσθαι τὴν φωνήν Lk 9:36. ἐν τῷ ἐπανελθεῖν αὐτόν 19:15. ἐν τῷ εἰσελθεῖν αὐτούς 9:34.—W. ἐν ᾦ while, as long as (Soph., Trach. 929; Cleanthes [IV/III B.C.] Stoic. I p. 135, 1 [Diog. L. 7, 171]; Demetr.: 722 Fgm. 1, 11 Jac.; Plut., Mor. 356c; Arrian, Anab. 6, 12, 1; Pamprepios of Panopolis [V A.D.] 1, 22 [ed. HGerstinger, SBWienAk 208/3, 1928]) Mk 2:19; Lk 5:34; 24:44 D; J 5:7.
    ⑪ marker denoting kind and manner, esp. functioning as an auxiliary in periphrasis for adverbs (Kühner-G. I 466): ἐν δυνάμει w. power, powerfully Mk 9:1; Ro 1:4; Col 1:29; 2 Th 1:11; ἐν δικαιοσύνῃ justly Ac 17:31; Rv 19:11 (cp. Just., A II, 4, 3 and D. 16, 3; 19, 2 ἐν δίκῃ). ἐν χαρᾷ joyfully Ro 15:32. ἐν ἐκτενείᾳ earnestly Ac 26:7. ἐν σπουδῇ zealously Ro 12:8. ἐν χάριτι graciously Gal 1:6; 2 Th 2:16. ἐν (πάσῃ) παρρησίᾳ freely, openly J 7:4; 16:29; Phil 1:20. ἐν πάσῃ ἀσφαλείᾳ Ac 5:23. ἐν τάχει (PHib 47, 35 [256 B.C.] ἀπόστειλον ἐν τάχει) Lk 18:8; Ro 16:20; Rv 1:1; 22:6. ἐν μυστηρίῳ 1 Cor 2:7 (belongs prob. not to σοφία, but to λαλοῦμεν: in the form of a secret; cp. Polyb. 23, 3, 4; 26, 7, 5; Just., D. 63, 2 Μωυσῆς … ἐν παραβολῇ λέγων; 68, 6 εἰρήμενον … ἐν μυστηρίῳ; Diod S 17, 8, 5 ἐν δωρεαῖς λαβόντες=as gifts; 2 Macc 4:30 ἐν δωρεᾷ=as a gift; Sir 26:3; Polyb. 28, 17, 9 λαμβάνειν τι ἐν φερνῇ). Of the norm: ἐν μέτρῳ ἑνὸς ἑκάστου μέρους acc. to the measure of each individual part Eph 4:16. On 1 Cor 1:21 s. AWedderburn, ZNW 64, ’73, 132–34.
    ⑫ marker of specification or substance: w. adj. πλούσιος ἐν ἐλέει Eph 2:4; cp. Tit 2:3; Js 1:8.—of substance consisting in (BGU 72, 11 [191 A.D.] ἐξέκοψαν πλεῖστον τόπον ἐν ἀρούραις πέντε) τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν Eph 2:15. ἐν μηδενὶ λειπόμενοι Js 1:4 (contrast Just., A I, 67, 6 τοῖς ἐν χρείᾳ οὖσι). Hb 13:21a.— amounting to (BGU 970, 14=Mitt-Wilck. II/2, 242, 14f [177 A.D.] προσηνενκάμην αὐτῷ προοῖκα ἐν δραχμαῖς ἐννακοσίαις) πᾶσαν τὴν συγγένειαν ἐν ψυχαῖς ἑβδομήκοντα πέντε Ac 7:14.—Very rarely for the genitive (Philo Mech. 75, 29 τὸ ἐν τῷ κυλίνδρῳ κοίλασμα; EpArist 31 ἡ ἐν αὐτοῖς θεωρία = ἡ αὐτῶν θ.; cp. 29; Tat. 18, 1 πᾶν τὸ ἐν αὐτῇ εἶδος) ἡ δωρεὰ ἐν χάριτι the free gift in beneficence or grace Ro 5:15.—DELG. LfgrE s.v. ἐν col. 569 (lit. esp. early Greek). M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐν

См. также в других словарях:

  • φονεύειν — φονεύω murder pres inf act (attic epic) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • умерщвлять — яю. Судя по наличию щ , заимств. из цслав.; ср. умертвить, ст. слав. оумрътвити φονεύειν (Супр.), от мёртвый …   Этимологический словарь русского языка Макса Фасмера

  • χείριος — ία, ον, Α [χείρ, χειρός] υποχείριος, αυτός που βρίσκεται υπό την εξουσία άλλου («προλείπω βωμὸν ἥδε χειρία σφάζειν, φονεύειν», Ευρ.) …   Dictionary of Greek

  • ՍՊԱՆԱԿ — ( ) NBH 2 0734 Chronological Sequence: 6c գ. κανών (ʼի καίνω ) իբրու գործի սպանօղ, կամ պահօղ ի սպանութենէ. Անուն չափոյ եւ երկրաչափական կանոնի առ եգիպտացիս. *Կռիւք եւ սպանմունք լինէին եգիպտացւոցն ի վերայ իւրաքանչիւր սահմանի (զկնի յորդելոյ նեղոսի) …   հայերեն բառարան (Armenian dictionary)

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