-
1 είπω
εἶπονsaid: aor ind mid 2nd sg (epic ionic)εἶπονsaid: aor subj act 1st sg (epic ionic)εἶπονsaid: aor subj act 1st sgεἶπονsaid: aor ind mid 2nd sg (epic ionic)εἶποςmasc nom /voc /acc dualεἶποςmasc gen sg (doric aeolic)——————εἴπω, εἶπονsaid: aor ind mid 2nd sg (epic ionic)εἴπω, εἶπονsaid: aor subj act 1st sg (epic ionic)εἴπω, εἶπονsaid: aor subj act 1st sgεἴπω, εἶποςmasc nom /voc /acc dualεἴπω, εἶποςmasc gen sg (doric aeolic) -
2 εἴπω
Βλ. λ. είπω -
3 εἵπω
Βλ. λ. είπω -
4 εἶπον
εἶπον (Hom.+) used as 2 aor. of λέγω ‘say’ (B-D-F §101, p. 46); subj. εἴπω, impv. εἶπον; inf. εἰπεῖν, ptc. εἰπών. Somet. takes 1 aor. endings (Meisterhans3-Schw. 184, 6; Schweizer 182; Mayser 331; EpArist index) εἶπα, εἶπας, εἶπαν; impv. εἰπόν Mk 13:4; Lk 22:67; Ac 28:26 (on the accent s. W-S. §6, 7d; Mlt-H. 58. On the other hand, εἶπον acc. to PKatz, TLZ 61, ’36, 284 and B-D-F §81, 1), εἰπάτω, εἴπατε (GrBar 13:2), εἰπάτωσαν; ptc. εἴπας Ac 7:37, fem. εἴπασα J 11:28 v.l.; Hv 3, 2, 3; 4, 3, 7. Fut. ἐρῶ; pf. εἴρηκα, 3 pl. εἰρήκασιν and εἴρηκαν (Rv 19:3), inf. εἰρηκέναι; plpf. εἰρήκειν. Pass. 1 aor. ἐρρέθην (ἐρρήθην v.l. Ro 9:12, 26; Gal 3:16), ptc. ῥηθείς; pf. εἴρηται, ptc. εἰρημένος (B-D-F §70, 1; 81, 1; 101 p. 46; W-S. §13, 13; Rob. index) ‘say, speak’① to express a thought, opinion, or idea, say, tellⓐ w. direct or indirect obj. or equivalent τὸν λόγον Mt 26:44. ὅσα Lk 12:3. τί vs. 11; a parable tell (Artem. 4, 80 Μενεκράτης εἶπεν ὄνειρον) 19:11; the truth 2 Cor 12:6 and oft. τοῦτο ἀληθές this as someth. true= this truly J 4:18. τί εἴπω; what shall I say? J 12:27. As a rhetor. transition formula (s. also 3 below) τί ἐροῦμεν; what shall we say or conclude? what then? Ro 3:5; 6:1; 7:7; 9:14, 30. λόγον εἴς τινα say someth. against someone Lk 12:10; also κατά τινος Mt 5:11; 12:32. τί τινι say someth. to someone Gal 3:16. ἔχω σοί τι εἰπεῖν I have someth. to say to you (cp. Lucian, Tim. 20) Lk 7:40. τί εἴπω ὑμῖν; what shall I say to you? 1 Cor 11:22. τὶ πρός τινα say someth. to someone (Pla., Prot. 345c; Herodas 2, 84; Philostrat., Vi. Apoll. 6, 20, 6; Ex 23:13; Jos., Vi. 205) a parable Lk 12:16; speak w. reference to someone Mk 12:12; Lk 20:19. Also πρὸς ταῦτα to this Ro 8:31. τὶ περί τινος say someth. about someone or someth. (X., Vect. 4, 13) J 7:39; 10:41. εἰρήκει περὶ τοῦ θανάτου he had referred to death 11:13. ὑπὲρ (περὶ v.l.) οὗ ἐγὼ εἶπον of whom I spoke J 1:30 (introducing dir. speech). W. acc. of pers. ὸ̔ν εἶπον of whom I said vs. 15; cp. ὁ ῥηθείς the one who was mentioned Mt 3:3. εἰπεῖν τινα καλῶς speak well of someone Lk 6:26. κακῶς speak ill of someone Ac 23:5 (Ex 22:27). W. omission of the nearer obj., which is supplied fr. the context Lk 22:67; J 9:27 al. As an answer σὺ εἶπας sc. αὐτό you have said it is evasive or even a denial (as schol. on Pla. 112e Socrates says: σὺ ταῦτα εἶπες, οὐκ ἐγώ. S. also the refusal to give a clearly affirmative answer in Const. Apost. 15, 14, 4 οὐκ εἶπεν ὁ κύριος ‘ναί’, ἀλλʼ ὅτι ‘σὺ εἶπας’.—λέγω 2e end) Mt 26:25, 64.—W. indication of the pers., to whom someth. is said: in the dat. Mt 5:22; 8:10, 13, 19, 21 and oft. τινὶ περί τινος tell someone about someth. 17:13; J 18:34. Also πρός τινα for the dat. (Lucian, Dial. Mort. 1; Jos., Ant. 11, 210) Mk 12:7; Lk 1:13, 34, 61 and very oft. (w. acc. εἶπον τὸν ἄγγελον GrBar 6:3; 10:7).ⓑ w. direct discourse foll.: Mt 2:8; 9:22; 12:24, 49; 14:29; 15:16, 32; 17:17 and very oft. οὐδὲ ἐροῦσιν= nor will they be able to say Lk 17:21 (cp. Herodas 4, 73 οὐδʼ ἐρεῖς, with direct discourse foll. as in Lk); of someth. said in the past J 14:28.—As a formula introducing an objection (Diod S 13, 21, 5 ἐροῦσί τινες ἴσως; Dio Chrys. 14 [31], 47 ἴσως οὖν ἐρεῖ τις) ἀλλὰ ἐρεῖ τις (X., Cyr. 4, 3, 10; Appian, Bell. Civ. 3, 16 §59 ἀλλὰ … ἐρεῖ τις; Ps.-Clem., Hom. 9, 16 p. 98, 1; 5 Lag.) 1 Cor 15:35; Js 2:18 (on various views, DVerseput, NTS 43, ’97, 108 n. 22). ἐρεῖς οὖν Ro 11:19; w. μοι added 9:19. πρὸς ἡμᾶς Ac 21:13 D. Inserted τίς οὖν αὐτῶν, εἰπέ, πλεῖον ἀγαπήσει αὐτόν; which one, tell me, will love him more? Lk 7:42 v.l.ⓒ w. ὅτι foll. (Diod S 12, 16, 5; 12, 74, 3; Jos., Vi. 205) Mt 28:7, 13; J 7:42; 8:55; 16:15; 1J 1:6, 8, 10; 1 Cor 1:15; 14:23 al.ⓓ w. acc. and inf. foll. Ro 4:1 (text uncertain).ⓔ regularly used w. quotations: Tit 1:12; usually fr. the OT ἐρρέθη Ro 9:12; καθὼς εἴρηκεν Hb 4:3. τὸ ῥηθὲν ὑπὸ κυρίου διὰ τοῦ προφήτου Mt 1:22. ὑπὸ τ. θεοῦ 22:31. διὰ τοῦ προφήτου Ac 2:16; cp. Mt 2:17, 23; 4:14; 8:17; 12:17; 13:35; 24:15 (Just., D. 27, 1 διὰ … Ἠσαίου οὕτως εἴρηται) al. τὸ εἰρημένον what is written Lk 2:24; Ac 13:40; Ro 4:18.—EHowind, De ratione citandi in Ciceronis Plutarchi Senecae Novi Testamenti scriptis obvia, diss. Marburg 1921.ⓕ with questions w. direct discourse foll. (Epict. 3, 23, 18a=ask; Zech 1:9a) Mt 9:4; 17:19, 24; 18:21; 20:32; 26:15 al. W. dat. of pers. Mt 13:10, 27.ⓖ w. adv. modifier ὁμοίως Mt 26:35. ὡσαύτως 21:30; or an adv. expr. ἐν παραβολαῖς in parables= parabolically 22:1. διὰ παραβολῆς using a parable Lk 8:4. W. καθὼς of someth. said in the past (Jos., Ant. 8, 273 καθὼς εἶπεν ὁ προφήτης; cp. Dt 1:21; 19:8; Is 41:22 τὰ ἐπερχόμενα εἴπατε ἡμῖν) Mt 28:6; Mk 14:16; Lk 22:13; cp. J 16:4. εἰπὲ λόγῳ say the word Lk 7:7; Mt 8:8. διὰ φωνῆς πνεύματος ἁγίου through the voice of the Holy Spirit AcPl Ha 11, 5.② to answer a question, answer, reply (Ps.-Pla., De Virt. 2, 376d οὐκ ἔχω εἰπεῖν=I cannot answer that; Ps.-Pla., Eryx. 21 p. 401D ἔχειν εἰπεῖν=be able to answer) Mt 15:34; 16:14; 26:18 al. On its use w. ἀποκρίνεσθαι, freq. in narrative to denote transition, s. ἀποκρ. 2. Also without a preceding question in conversation Mt 14:18; 15:27; Mk 9:39; Lk 1:38 and oft.③ to reach a conclusion by reasoning, conclude, as in the transitional formula τί ἐροῦμεν; what conclusion are we to draw? Ro 3:5; 6:1; 9:14, 30; on Ro 4:1 s. FDanker, in Gingrich Festschr. ’72, 103f. S. also 1a.④ to apply a name or term to someone, call w. double acc. (Maximus Tyr. 14, 5c κόλακα τὸν Ὀδυσσέα; Diog. L. 6, 40 Diogenes the Cynic is called a ‘dog’; SibOr 4, 140) ἐκείνους εἶπεν θεούς J 10:35. ὑμᾶς εἴρηκα φίλους 15:15 (cp. Od. 19, 334; X., Apol. 15; Lucian, Tim. 20).⑤ to give instructions or orders, tell, order (Ex 19:8b; 2 Ch 24:8; w. inf. foll.: Ex 35:1b; Wsd 9:8; Epict. 1, 14, 3 ὅταν [ὁ θεὸς] εἴπῃ τοῖς φυτοῖς ἀνθεῖν, ἀνθεῖ; Aberciusins. 17) εἶπεν δοθῆναι αὐτῇ φαγεῖν he ordered that she be given someth. to eat Mk 5:43. εἶπεν καὶ ταῦτα παρατιθέναι he told them to place this also before (the people) 8:7. W. ἵνα foll. Mt 4:3; Mk 9:18; Lk 4:3.⑥ to tell oneself someth., think. Corresp. to אָמַר בְּלִבּוֹ the expr. εἰπεῖν ἐν ἑαυτῷ (Esth 6:6; Tob 4:2 BA; S has ἐν τῇ καρδίᾳ αὐτοῦ) means say to oneself or quietly, think (to oneself) Mt 9:3; Lk 7:39; 16:3; 18:4; also ἐν τῃ καρδίᾳ αὐτοῦ (Dt 8:17; 9:4; Ps 9:27; 13:1; s. above) Lk 12:45; Ro 10:6.—In mss. and edd. εἶπον freq. interchanges w. λαλέω, λέγω, φημί, and is v.l. in Mt 19:18; Mk 6:16; Lk 19:30; J 7:45, 50; 9:10; 13:24; Ac 23:7.—B. 1253f. DELG s.v. ἔπος 2. Frisk s.v. εἶπον and ἔπος. M-M. TW. Also s. λέγω. -
5 εἶπον
εἶπον ([tense] pres. ἔπω is used by Nic.Al. 429, 490, etc., but the [tense] pres. in use is φημί, λέγω, ἀγορεύω (v. infr. IV), the [tense] fut. ἐρέω, ἐρῶ, the [tense] pf. εἴρηκα), [dialect] Ep. and Lyr.Aἔειπον Il.1.552
, al., Pi.O.4.25; subj. εἴπω ([dialect] Ep.εἴπωμι Od.22.392
, - ῃσθα 11.224, - ῃσι Il.7.87); opt. εἴποιμι; inf. εἰπεῖν, [dialect] Ep. - έμεναι, -έμεν, 7.375, 9.688, [dialect] Dor. εἴπην (v. infr.); part. εἰπών: also [tense] aor. 1 εἶπα (ἔειπα Emp.17.15
, Theoc.22.153), ὅπερ εἶπα as I said, Satyr.Vit.Eur.Fr.39xvii 14, mostly in [dialect] Ion. Prose, also Men. Pk. 128, Herod.3.26, UPZ62.14 (ii B. C.), and the [ per.] 2nd persons ind. and imper. of this form are preferred in [dialect] Att., [ per.] 2sg. ind.εἶπας Il.1.106
, 108, etc.; imper. εἶπον (on the accent v. Hdn.Gr.1.460) Simon.154, Pl.Men. 71d, Men.891, Theoc.14.11, εἰπάτω (ἀν-ειπάτω IG22.1186.19
(iv B.C.), but ἀν-ειπέτω ib.1247.13 (iii B.C.)), - ατον, -ατε; [ per.] 3pl. (Samos, iv B.C.), laterεἴπασαν IG7.2225.51
([place name] Thisbe); part.εἴπας Philem.42
, [dialect] Aeol.εἴπαις Pi.O.8.46
, cf. Ael.Dion.Fr. 156; in compds. [voice] Med. ἀπείπασθαι (q.v.), διείπασθαι (q.v.), but never in good [dialect] Att.: (redupl. [tense] aor. 2 from ϝεπ- 'say'; ϝείπην only cj. in Alc.55, Sapph. 28.2;ϝεῖπαι Leg.Gort.8.15
; with ἔ- (ϝ) ειπον cf. Skt. avocam, redupl. [tense] aor. of vac- 'say'; cf. ἔπος):—speak, say,ὣς εἰπών Il.1.68
, etc.;τινί 17.692
, etc.;εἰς ἅπαντας E.Hec. 303
; εἰπεῖν ἔν τισιν or μετά τισιν speak among a number, Il.10.445, 3.85, etc.: c. acc. cogn., ἔπος, μῦθον, θεοπρόπιον, οὐνόματα, etc., 3.204, 1.552,85, 17.260, etc.;τινί τι Od.1.169
, al.; τι Alc., Sapph. ll. cc., etc.; τι ἔς or πρός τινα, S.Tr. 487, Aj. 292; εἰπεῖν περί τινος, ἀμφί τινι, Od.15.347, 14.364: c. gen., πατρός τε καὶ υἱέος of them, 11.174; εἰπεῖν ὅτι or ὡς to say that.., Il.17.655, Od.22.373, etc.: but also c. inf., Hdt.2.30, Th.7.35, Pl.Grg. 473a, etc. b. recite, .2 in parenthesis, ὡς ἔπος εἰπεῖν so to say, limiting a general statement, A.Pers. 714, etc.; speaking loosely, opp. ὄντως, Pl.Lg. 656e; opp. ἀκριβεῖ λόγῳ, Id.R. 341b;ὡς εἰπεῖν Th.3.38
, al., Pl.Phdr. 258e, al.;ὡς ἀξίως εἰπεῖν Arist.PA 651b36
: withoutὡς, οὐ πολλῷ λόγῳ εἰπεῖν Hdt.1.61
;ἐς τὸ ἀκριβὲς εἰπεῖν Th.6.82
;σχεδὸν εἰπεῖν Pl.Sph. 237c
:καθόλου εἰπεῖν Arist.Cat. 12a27
;ἡ ἁπλῶς εἰπεῖν ἀπόδειξις Id.APo. 75b23
; τὸ ξύμπαν εἶπαι, εἰπεῖν, Hdt.7.143, Th.1.138.3 εἴποι τις as one might say, dub. l. in Plb.15.35.1;ὥσπερ εἴποι τις Ar.Av. 180
(s.v.l.);ὡς εἴποι τις D.Chr.64.5
(s.v.l.).II c. acc. pers., address, accost one, Il.12.210, etc.2 name, mention, ib.1.90, etc.4 c. dupl. acc. pers. et rei, tell or proclaim so of one, Il.6.479 (where ἀνιόντα depends on εἴποι) ; εἰπεῖν τινα ὅτι .. Pi.O.14.22;ἀτάσθαλόν τι εἰ. τινά Od.22.314
;κακὰ εἰ. τινά Ar.Ach. 649
;μηδὲν φλαῦρον εἰ. τ. Id.Nu. 834
;ἐῢ εἰ. τινά Od.1.302
; εἰ. τεθνεῶτ' Ὀρέστην speak of him as dead, A.Ch. 682.III c. dat. pers. et inf., order or command one to.., Od. 15.76, 22.262, etc.; also εἰπεῖν πρός τινα, c. inf., 16.151: c. acc. et inf., , cf. Pl.Phd. 59e, Herod. 6.26: folld. by ἵνα, freq. in NT, Ev.Matt.4.3, al.IV propose, move a measure in the assembly,εἰπὼν τὰ βέλτιστα D.3.12
; εἰπεῖν τὰ δέοντα ib.15;εἶπε ψήφισμα Id.24.11
: freq. as a formal prefix to decrees and laws,Λάχης εἶπε Th.4.118
, cf.IG12.24, al.; cf. ἀγορεύω. -
6 εὔφρων
A cheerful, merry, of persons,εἴ πέρ τις.. δαίνυται εὔφρων Il.15.99
, etc.;θυμός Od.17.531
;ἶλαι Pi.N.5.38
. Adv. - νως with good cheer, Id.P.10.40, etc.2 [voice] Act., cheering, making glad or merry,οἶνος Il.3.246
;οἶμος Pi.Pae. 6.115
;εὔφρων πόνος εὖ τελέσασι A.Ag. 806
codd.; ὦ φέγγος εὖφρον ib. 1577;ῥοαὶ εὔφρονες Ἀργείοις S.Aj. 420
(lyr.): neut. pl., εὔφροσιν δεδεγμένη, = εὐφροσύναις, A.Eu. 632 (s.v.l.).II kindly, gracious,θεὸς εὔ. εἴη εὐχαῖς Pi.O.4.14
, cf. A.Pers. 772, S.Aj. 705 (lyr.), A.R.4.1411, etc.;γαῖαν ἀνθρώποισι καὶ εὔφρονα μήλοις Pi.O.7.63
;εὐ. ἥδ' ὁμιλία A.Eu. 1030
;ψῆφον δ' εὔφρον' ἔθεντο Id.Supp. 640
(lyr.); v.l. for ἐπίφρονος in Theoc.25.29. Adv. - νως A.Ag. 351, al.III = εὔφημος, πῶς εὔφρον' εἴπω; A.Ch.88;οὐδ' αὖ τόδ' εὖφρον Id.Supp. 378
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7 καταγέλαστος
καταγέλασ-τος, ον,A ridiculous, absurd,κ. εἶ Ar.Nu. 849
; ὦ καταγέλαστ' Id.Ra. 480;κ. δῆτ' ἔσει.. ἔχων Id.Th. 226
; Πέρσας ποιῆσαι κ. γενέσθαι Ἕλλησι ridiculous in their eyes, Hdt.8.100, cf. Pl.Ap. 35b; of things,κ. τὸ Χρῆμα γίγνεται Id.Grg. 485a
;φοβοῦμαι οὔ τι μὴ γελοῖα εἴπω ἀλλὰ μὴ καταγέλαστα Id.Smp. 189b
, cf. Epicur.Nat.28.5, etc.: c. gen., τῆς ἀλλαγῆς because of.., Max.Tyr.2.3: [comp] Comp., Pl.Ep. 314a: [comp] Sup., Isoc.10.9, 15.56, Pl.Plt. 296d. Adv.- τως X.Mem.1.7.2
, Pl.Lg. 781c, Aeschin.1.31, D.H.Comp.18, etc.: [comp] Sup. .Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καταγέλαστος
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8 κραίνω
Aκρᾰνέω Emp.111.2
; [dialect] Att. [var] contr. , E. Supp. 375 [ κρᾱνῶ in compd. codd., nisi leg. - κράνῃ vel - κραίνει]: [tense] aor. ἔκρᾱνα ib. 369; [dialect] Ep. and [dialect] Ion. ἔκρηνα, inf. κρῆναι, Od.5.170, Herod.7.69 (dub.):—[voice] Med., [tense] fut. inf. in pass. senseκρᾰνέεσθαι Il.9.626
: [tense] aor.ἐπ-εκρήναντο Q.S.14.297
:—[voice] Pass., [tense] fut.κρανθήσομαι A.Pr. 911
: [tense] aor.ἐκράνθην Pi.P.4.175
, E.Hec. 219: κέκρανται [ per.] 3sg. [tense] pf. [voice] Pass., A.Supp. 943, also [ per.] 3pl., E.Hipp. 1255 (sed leg. συμφορά).—Hom. (v. infr.) mostly uses the [dialect] Ep. [tense] pres. κραιαίνω, [tense] impf. ἐκραίαινεν, [tense] aor. imper. κρήηνον, κρηήνατε, inf. κρηῆναι: [ per.] 3sg. [tense] pf. [voice] Pass.ἐπι-κεκράανται Od.4.616
: [tense] plpf. ἐπι-κεκράαντο ib. 132: [tense] aor.ἐκρᾱάνθην Theoc.25.196
. (Orig. κρᾱαίνω ( ἐκράαινεν has Ms. authority in Il.5.508, ἐπεκράαινε in 2.419, ἐπεκράανε in 3.302; cf.κράανον· τέλεσον Hsch.
, ἐπικραᾶναι· τῇ κεφαλῇ ἐπινεῦσαι, τελέσαι Id.), [var] contr. κραίνω, κρῆναι, etc. and by distraction κραιαίνω, κρηῆναι, etc.: κρᾱαίνω from κρᾱς - ṇ-yω ([etym.] κάρα, κράατα) = κεφαλαιόω 'achieve'.):—poet. Verb, accomplish, fulfil,τόδε μοι κρήηνον ἐέλδωρ Il.1.41
, 504, cf. Od.17.242; οἵ μευ φέρτεροί εἰσι νοῆσαί τε κρῆναί τε better than I both to conceive and accomplish, 5.170;κρῆνον νῦν καὶ ἐμοὶ.. ἔπος ὅττι κεν εἴπω 20.115
; καί τε κραίνουσιν ἕκαστα, of the Thriae, h.Merc. 559; l. c.; μαντεύματα κ. give true oracles, E. Ion 464 (lyr.);δίκας θνατοῖσι κραίνων B.12.45
;τοῦ δ' ἐκραίαινεν ἐφετμάς Il.5.508
, cf. Pi.O.3.11; οἵ ῥ' ἔτυμα κραίνουσι those dreams come true, Od.19.567; freq. in A., esp. of Fate, as Pr. 512, al., cf. S.OC 914, Tr. 127 (lyr.), etc.:—[voice] Pass., with [tense] fut. [voice] Med., to be accomplished, brought to pass,οὐ γάρ μοι δοκέει μύθοιο τελευτὴ τῇδέ γ' ὁδῷ κρανέεσθαι Il. 9.626
;πατρὸς δ' ἀρὰ.. τότ' ἤδη παντελῶς κρανθήσεται A.Pr. 911
, cf. 213; κέκρανται ψῆφος the vote hath been cast, Id.Supp. 943;ψῆφος ἡ κρανθεῖσα E.Hec. 219
; (lyr.):— for the phrase ἐπὶ χείλεα κεκράαντο, v. ἐπικραίνω; of a person, ἐκράνθην I was perfected (Sch. ἐπετελέσθην), Pi.Pae.9.34.II = τιμᾶν, Hsch.; so perh. in h.Merc. 427 κραίνων ἀθανάτους τε θεοὺς καὶ γαῖαν ἐρεμνήν, ὡς ἐγένοντο (less prob. finishing [ the tale of] the gods and earth, how they were made).III abs., exercise sway, reign,δώδεκα γὰρ κατὰ δῆμον.. ἀρχοὶ κραίνουσι Od.8.391
: c. acc. cogn., κ. σκῆπτρα sway the staff of rule, S.OC 449; .2 after Hom., c. gen., reign over, govern, στρατοῦ, τῆς χώρας, τῆσδε γῆς, χθονός, S. Aj. 1050, OC 296, 862, 926: in later [dialect] Ep. c. dat., Orph. A. 475: c. acc.,κ. Διὸς οἴκους IG14.433
([place name] Tauromenium); ἐπὶ σπλῆνα κ., of a vein, dominate, Aret.CA2.2, cf. CD1.2.IV intr., come to an end, result in a thing, ποῖ δῆτα κρανεῖ; A.Ch. 1075 (anap.); of disease, culminate, be at its worst, Aret.SD2.8, CA1.1.2 Medic., of bones, etc., terminate,ὅπῃ κραίνουσι Hp.Art.45
, cf. Aret.SD1.7, 8; extend,ἀπὸ ἥπατος ἐς νεφρούς Id.CA2.6
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9 μόρος
A = μοῖρα 111.1, fate, destiny, poet. and [dialect] Ion. Prose: c. inf., μόρος [ἐστὶν] ὀλέσθαι 'tis my doom to die, Il.19.421; ὑπὲρ μόρον beyond destiny, of those who by their own fault add to their destined share of misery, 20.30, Od.1.34, etc. (to be written divisim, cf. μοῖρα; but cf. ὑπέρμορα, ὑπερμόρως).II doom, death,ὅτε μιν μόρος αἰνὸς ἱκάνοι Il.18.465
, cf. Pi.P.3.58, etc.; νῦν δ'.. ἦλθέ ποθεν σωτήρ, ἢ μόρον εἴπω; A.Ch. 1074 (anap.); in Hdt. always of a violent death,τοιούτῳ μόρῳ ἐχρήσατο 1.117
; κακὸς μόρος, θάνατός τε μόρος τε, Il.21.133, Od.9.61, etc.; μόρῳ ἀνοσίῳ, αἰσχίστῳ, Hdt.3.65, 9.17, etc.;μ. λευγαλέῳ S.Fr. 785
: also in pl., Heraclit.20, 25, S.Ant. 1313, 1329 (lyr.).2 corpse,αἱματηφόρους μόρους A.Th. 420
(lyr.);νέος νέῳ ξὺν μόρῳ ἔθανες S.Ant. 1266
(lyr.), cf. AP7.404 (Zon.). -
10 παράδοξος
παράδοξος, ον,A contrary to expectation, incredible, π. λόγος a paradox, Pl.R. 472a;π. τε καὶ ψεῦδος Id.Plt. 281a
;παράδοξα λέγειν X.Cyr.7.2.16
;ἂν παράδοξον εἴπω D.3.10
; ἐκ τοῦ παραδόξου καὶ παραλόγου contrary to all expectation, Id.25.32, cf. Phld.Vit.p.23 J.;πολλὰ ποικίλλει χρόνος π. καὶ θαυμαστά Men.593
;π. μοι τὸ πρᾶγμα Thphr.Char.1.6
;τὸ ἔνδοξον ἐκ τοῦ π. θηρώμενος Plu.Pomp.14
; παράδοξα Stoical paradoxes, Id.2.1060b sq.: [comp] Comp., Phld.Mus.p.72 K., Plot.4.9.2: [comp] Sup., LXX Wi.16.17. Adv.- ξως Aeschin.2.40
, Plb.1.21.11, Dsc.4.83: [comp] Sup.- ότατα D.C.67.11
;- οτάτως Gal.7.876
.II παράδοξος, title of distinguished athletes, musicians, and artists of all kinds, the Admirable, IG3.1442, 14.916, Arr.Epict.2.18.22, IGRom.4.468 (Pergam., iii A. D.), PHamb.21.3 (iv A. D.), Rev.Ét.Gr.42.434 (Delph.), etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παράδοξος
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11 σωτήρ
σωτήρ, ῆρος, ὁ, voc. σῶτερ (v. infr. 1.2): poet. [full] σᾰωτήρ Simon. 129, Call.Del. 166: ([etym.] σῴζω):—A saviour, deliverer, c. gen. of person etc. saved, σ. ἀνθρώπων, νηῶν, h.Hom.22.5, 33.6;τῆς Ἑλλάδος Hdt. 7.139
;ἑστίας πατρός A.Ch. 264
; but also c. gen. rei, [νόσου], κακῶν, βλάβης, a preserver from disease, ills, hurt, S.OT 304, E. Med. 360 (anap.), Heracl. 640; c. dat.,σ. τῇ πόλει καὶ νῷν φανείς Ar.Eq. 149
; σ. δόμοις. Id.Nu. 1161; of a philosopher or guide,ὁδηγόν.. ὅν φησι σωτῆρα μόνον Phld.Lib.p.20
O.; esp. of Epicurus,ὁ σ. ὁ ἡμέτερος Polystr.Herc.346p.80V.
2 epith. of Ζεύς, Pi.O. 5.17, Fr.30.5, IG22.410.18 (iv B.C.), etc.; to whom persons after a safe voyage offered sacrifice, Diph.43.24; there was often a temple of Ζεὺς Σ. at harbours, e.g. the Piraeus, Str.9.1.15; to Ζεὺς Σωτήρ the third cup of wine was dedicated,τρίτον Σωτῆρι σπένδειν Pi.I.6(5).8
; ; , Din.1.36;ὦ Ζεῦ σῶτερ Philem.79.21
, Men.532.2; to drink this cup became a symbol of good luck, and the third time came to mean the lucky time, τρίτος ἦλθέ ποθεν--σωτῆρ' ἢ μόρον εἴπω; A.Ch. 1073 (anap.); whence the proverb τὸ τρίτον τῷ σωτῆρι the third (i.e. the lucky) time, Pl.R. 583b, Phlb. 66d, Chrm. 167a; and Zeus was himself calledτρίτος σ., Παλλάδος καὶ Λοξίου ἕκατι καὶ τοῦ πάντα κραίν οντος τρίτου σωτῆρος A.Eu. 760
, cf. Supp.26 (anap.).b epith. of other gods, as of Apollo, Id.Ag. 512, etc.; of Hermes, Id.Ch.2; of Asclepios, IG4.718 ([place name] Hermione), 7.2808 (Hyettus, iii A.D.), BMus. Cat.Coins Pontus p.156 ([place name] Nicaea);σ. εὐρυχόρου Λακεδαίμονος Isyll. 82
;τὸν σ. τῶν ὅλων Ἀσκληπιόν Jul.Or.4.153b
;Ζεὺς Ἀσκληπιὸς σ. τῶν ὅλων Aristid.Or.42(6).4
; of the Dioscuri, IG12(3).422 (Thera, iii B.C.), 14.2406.108 ([place name] Tarentum), etc.; even with fem. deities, Τύχη σωτήρ, for σώτειρα, A.Ag. 664, S.OT81: generally, of guardian or tutelary gods, Hdt.8.138, A.Supp. 982, S.Ph. 738;τοῖς ἀποτροπαίοις καὶ σωτῆρσι X.HG3.3.4
.3 applied to rulers, διὰ σέ, βασιλεῦ (viz. Ptolemy IV Philopator), τὸν πάντων κοινὸν ς. PEnteux. 11.6 (iii B.C.); Πτολεμαῖος Σ. OGI19.1, al.; Ἀντίοχος Σ. ib.233.3, al.; of Roman Emperors or governors, ib.668.3 (Egypt, i A.D.), PLond.1.177.24 (i A.D.), etc.II in Poets, as Adj.,σ. ναὸς πρότονος A.Ag. 897
, cf. Pi.Fr. 159; with a fem. noun, γονῆς σωτῆρος (as Herm. for γυνή) A. Th. 225; τιμαὶ σωτῆρες the office or prerogative of saving, of the Dioscuri, E.El. 993 (anap.). -
12 ἐγκλάω
A thwart, frustrate,μοι ἔωθεν ἐνικλᾶν ὅττικεν εἴπω Il.8.408
; ἦε τίς ἄτη σωομένους.. ἐνέκλασεν; A.R. 3.307; later lit., break in,σιλφίον ἐ. Hp.Mul.2.133
:—[voice] Pass., φωνὴ ἐγκεκλασμένη weak voice, Phld.Mus.p.80 K.II [voice] Pass., to be bent, inclined, Apollod.Poliorc.187.16; of the eyes of swine, Plu.2.671a (s. v.l.); of a diadem, Heraclit.Ep.8.1. -
13 ἐνικλάω
A break off: metaph., ἔωθεν ἐνικλᾶν ὅττι κεν εἴπω is wont to frustrate what I devise, Il.8.408, cf. 422; ἐνέκλασσας ([dialect] Ep. [tense] aor. 1)δὲ μενοινήν Call.Jov.90
;γάμον βαρὺς ὅρκος ἐνικλᾷ Id.Aet.3.1.22
;τίς ἄτη σωομένους μεσσηγὺς ἐνέκλασε; A.R.3.307
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐνικλάω
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14 ἐπεί
A OF TIME ( ἐπειδή is more freq. in this sense in Prose), after that, since, when, from Hom. downwds.:I with Ind.,1 of a definite occurrence in past time, mostly c. [tense] aor., ἐπεί π' εὔξαντο after they had prayed, Il.1.458; afterD.
had died and A. had succeeded, X.An.1.1.3: rarely c. [tense] impf.,ἐπειδὴ εἱστιώμεθ' Ar.Nu. 1354
;ἐ. πόντον εἰσεβάλλομεν E.IT 260
;ἐ. ἠσθένει Δαρεῖος X.An.1.1.1
: c. [tense] plpf., ἐπειδὴ ἐξηπάτησθε.. after you had been deceived.., D.18.42; but generally the [tense] aor. is found, the [tense] plpf. being used only for special emphasis: c. [tense] impf. to express an action not yet complete, ἐπεὶ ὑπηντίαζεν ἡ φάλαγξ καὶ ἡ σάλπιγξ ἐφθέγξατο after the phalanx began to advance and the trumpet had sounded, X.An.6.5.27.2 with implied reference to some later time, ἐ. or ἐπειδή, = ἐξ οὗ, from the time when, since, mostly c. [tense] aor.,πολλὰ πλάγχθη, ἐ. ἔπερσε Od.1.2
; ἐπείτε παρέλαβον τὸν θρόνον, τοῦτο ἐφρόντιζον ever since I came to the throne, I had this in mind, Hdt.7.8.ά; ἐπειδήπερ ὑπέστη Th.8.68
;δέκατον μὲν ἔτος τόδ' ἐ... ἦραν A.Ag. 40
: sts. c. [tense] pres. (used in [tense] pf. sense) and [tense] pf., ἐ. δὲ φροῦδός ἐστι στρατός since the army is gone, S.Ant.15; ἐπείτε ὑπὸ τῷ Πέρσῃ εἰσί, πεπόνθασι τοιόνδε ever since they have been, now that they are.., Hdt.3.117.II with Subj., ἄν being always added in [dialect] Att. Prose, and ἄν or κε generally in Poetry: ἐπεί with ἄν becomes ἐπήν (so in Com., Ar.Lys. 1175,Av. 983), later ἐπάν (q.v.), [dialect] Ion. (vi B.C.), Hdt.3.153, al.,ἐπήν Hp.Fract.6
, al., and ἐπειδή with ἄν ἐπειδάν (q.v.); Hom. has ἐπεί κε, ἐπήν (onceἐπεὶ ἄν Il.6.412
):1 referring to future time with [tense] fut. apodosis, τέκνα ἄξομεν.. ἐπὴν πτολίεθρον ἕλωμεν when we shall have taken the city, Il.4.238;ἐ. κ' ἀπὸ λαὸς ὄληται 11.764
. cf. Od.17.23;ἐπεάν περ ἡμίονοι τέκωσι, τότε τὸ τεῖχος ἁλώσεσθαι Hdt.3.153
; ταῦτ', ἐπειδὰν περὶ τοῦ γένους εἴπω, τότ' ἐρῶ I will speak of this, when I have spoken.., D.57.16, cf. X.An.2.3.29;ἐ. ἂν σύ γε πότ μον ἐπίσπῃς Il.6.412
; χρὴ δέ, ὅταν μὲν τιθῆσθε τοὺς νόμους,.. σκοπεῖν, ἐπειδὰν δὲ θῆσθε, φυλάττειν whenever you are enacting your laws,.. and after you have enacted them.., D.21.34.2 of repeated action, with a [tense] pres. apodosis, whenever, when once,δαμνᾷ, ἐ. κε λίπῃ ὀστέα θυμός Od.11.221
, cf. Il.9.409; ἐπειδὰν ἡ ἐκφορὰ ᾖ.. ἄγουσι whenever the burial takes place they bring, Th.2.34; ἐπειδὰν κρύψωσι γῇ.. λέγει when they have covered them with earth, ibid.: sts. without ἄν or κε in Poets,ἐ. ἂρ βλέφαρ' ἀμφικαλύψῃ Od.20.86
;ἐ. δὴ τόν γε δαμάσσεται.. ὀϊστός Il.11.478
, cf. S.OC 1225 (lyr.), Ant. 1025.3 like A.1.2, δέκα ἡμερῶν ἐπειδὰν δόξῃ within ten days from the passing of the resolution, IG12.88.7.III with Opt. (without ἄν):1 referring to future time, ἐπειδὴ πρὸς τὸ φῶς ἔλθοι, ὁρᾶν οὐδ' ἂν ἓν δύνασθαι (sc. οὐκ οἴει); after he had come into the light.., Pl.R. 516a: Hom. sts. uses ἐπήν with opt. in same sense as ἐπεί, Il.24.227, Od.2.105 (codd.), etc.2 more freq. of repeated action, with a past apodosis,ἐ. ζεύξειεν.., δησάσκετο Il.24.14
;ἐπειδὴ δέ τι ἐμφάγοιεν, ἀνίσταντο X.An.4.5.9
;ἐ. πύθοιτο, ἐπῄνει Id.Cyr.5.3.55
, cf. Th.8.38, Pl.Phd. 59d, Prt. 315b.3 in orat. obliq. after past tenses, representing a subj. in orat. rect., αὐτὸς δὲ ἐπεὶ διαβαίης, ἀπιέναι ἔφησθα (the direct form being ἐπὴν διαβῶ) X.An. 7.2.27, cf. 3.5.18, Cyr.1.4.21; after opt. in a final clause, ἐπορεύοντο,ὅπως ἐπειδὴ γένοιντο ἐπὶ τῷ ποταμῷ.. ἴοιεν Th.7.80
.4 by assimilation to opt. in principal clause,ἦ τ' ἂν.. νῦν μὲν ἀνώγοιμι πτολεμίζειν.. ἐπὴν τεισαίμεθα λώβην Il.19.208
; .5 ἐπειδάν c. opt. is f.l. in some passages of early authors, as X.Cyr.1.3.11, D.30.6 (c. ind., Plb.13.7.8): found in later Gr., Agath.2.5, al., Zos.5.18.10.IV with Inf., only in orat. obliq., ἐπειδὴ δὲ κατὰ σχολὴν σκέψασθαι, κόπτεσθαι (sc. ἔφη) Pl.R. 619c, cf.Smp. 174d, Hdt.4.10, 7.150.V with other words:1 ἐ. τάχιστα as soon as, freq. separated by a word,ἐ. ἦλθε τάχιστα,.. ἀπέδοτο X.An.7.2.6
;ἐ. δὲ τάχιστα διέβη Id.Cyr.3.3.22
;ἐ. θᾶττον Arist.Pol. 1284a40
;ἐ. εὐθέως X.HG3.2.4
;ἐ... αὐτίκα Pi.N.1.35
;ἐπειδὴ τάχιστα Pl.Prt. 310c
, D.27.16;ἐπειδὰν τάχιστα Hdt.8.144
, X.An.3.1.9; rarelyἐπειδὴ θᾶττον D.37.41
;ἐπειδὰν θᾶττον Pl.Prt. 325c
.2 with emphatic Particles, ἐπεὶ ἄρα when then, in continuing a narrative, Il.6.426; ἐπεὶ οὖν when then, in resuming a narrative, 1.57, 3.4;ἐπεὶ ὦν Hdt.3.9
;ἐπεὶ γὰρ δή Id.9.90
, etc.B CAUSAL ( ἐπεί more freq. in this sense in early Prose: ἐπειδή whereas is used in preambles of decrees, IG22.103, etc.; inasmuch as, Ev. Luc.1.1
), since, seeing that, freq. from Hom. downwards:1 with Ind. (after both present and past tenses),ἐ. οὐδὲ ἔοικε Il.1.119
, cf. 153, 278, Pi.O.4.16, X.Mem.2.3.4;ἐπειδή Th.8.80
;ἐπειδὴ οὐκ ἐθέλεις Pl.Prt. 335c
;νίκη δ' ἐπείπερ ἕσπετ', ἐμπέδως μένοι A.Ag. 854
; freq. with past tenses withἄν, ἐπεὶ οὔποτ' ἂν στόλον ἐπλεύσατ' ἄν S.Ph. 1037
;ἐπεὶ οὔ κεν ἀνιδρωτί γ' ἐτελέσθη Il.15.228
, cf. D. 18.49; οὐ γὰρ ἂν σθένοντά γε εἷλέν μ'· ἐπεὶ οὐδ' ἂν ὧδ' ἔχοντ' (sc. εἷλεν) S.Ph. 948: esp. in the sense, for otherwise.., Pi.O.9.29, S.OT 433, X.Mem.2.7.14, Herod.2.72, etc.: so c. [tense] fut., ἐξέστω δὲ μηδενὶ.. τεθῆναι.., ἐ. ἀποδώσει.. otherwise he shall pay.., Rev.Et.Anc.4.261 (near Smyrna): c. imper., ἐ. δίδαξον for teach me, S.El. 352, OC 969, cf. OT 390, Ar.V.73, Pl.Grg. 473e: with an interrog., ἐ. πῶς ἂν καλέσειας; for how would you call him? Ar.Nu. 688, cf. Pi.P.7.5, A.Ch. 214, S. Tr. 139 (lyr.);ὦ Ἀλκιβιάδη, ἐπειδὴ περὶ τίνος Ἀθηναῖοι διανοοῦνται βουλεύεσθαι, ἀνίστασαι συμβουλεύσων; Pl.Alc.1.106c
.2 c. Opt.,ἐ. ἂν μάλα τοι σχεδὸν ἔλθοι Il.9.304
, cf. S.Aj. 916; so after past tenses on the principle of orat. obliq., ἐπείπερ ἡγήσαιντο since (as they said) they believed, X.Mem.1.4.19.3 c. Inf. in orat. obliq.,ἐ. γιγνώσκειν γε αὐτά Pl.Prt. 353a
, cf. Hdt.8.111, Th.2.93.4 in elliptical expressions, ἀδύνατός [εἰμι], ἐ. ἐβουλόμην ἂν οἷός τ' εἶναι I am unable (and yet I am sorry), for I should like to have the power, Pl.Prt. 335c; so εἶμι· ἐ. καὶ ταῦτ' ἂν ἴσως οὐκ ἀηδῶς σου ἤκουον ibid. (here the sense may be given by and yet, although, cf. ib. 333c, 317a, Ap. 19e, Smp. 187a, Arist.EN 1121a19); ἐ. ὅ γε ἀποθανὼν πελάτης τις ἦν ἐμός and yet (moreover) the murdered man was my own hired man, Pl. Euthphr.4c.b sts. after a voc., where 'listen' may be supplied,Ἕκτορ, ἐ. με κατ' αἶσαν ἐνείκεσας Il.3.59
, cf. 13.68, Od.3.103, 211.5 with other Particles, ἐ. ἄρα, ἐ. ἂρ δή since then, Od.17.185; ἐ. γε (ἐπεί.. γε Il.1.352
, Hes. Th. 171), more emphatic than ἐ., since indeed, E.Cyc. 181, Hipp. 955; ἐπειδή γε ib. 946, Pl.Phd. 77d, D.54.29; sts. separated,ἐπειδή.. γε S.El. 631
, Pl.Phd. 87c;ἐ. γε δή Hdt.3.9
, S.Ant. 923,ἐπειδή γε καί Th.6.18
; ἐ. ἦ since in truth,ἐ. ἦ πολὺ φέρτερόν ἐστι Il.1.169
, cf. 156, Od.9.276; ἐπείπερ (ἐ... περ Il.13.447
, Od.20.181) in Trag. and Prose, A.Ag. 822, S.OC75, Pl.Phd. 114d; ἐπειδήπερ in Com. and Prose, Ar.Ach. 437, 495, Nu. 1412, Th.6.18, Pl.R. 350e; ἐ. τοι since surely, S.OC 433;ἐ. νύ τοι Il.1.416
;ἐ. τοι καί E. Med. 677
, Pl.R. 567e. [ἐ. sts. begins a verse in Hom., Il.22.379, Od. 4.13, 8.452, 21.25; sts. coalesces by synizesis with οὐ, οὐδέ, etc., S. Ph. 446, 948, etc.] -
15 ἕτερος
ἕτερος, α, ον, only [dialect] Att.-[dialect] Ion. with [pref] ἕ-, [dialect] Dor. [full] ἅτερος [pron. full] [ᾰ] IG4.914.9 (Epid.), etc. (and [dialect] Att.in crasis, v.infr.), [dialect] Aeol. [full] ἄτερος Alc.41.5, etc.:— but [full] ἅτερος [pron. full] [ᾱ], [dialect] Att. crasis for ὁ ἅτερος, Com.Adesp.14.23 D., al., [dialect] Ion. [full] οὕτερος (fr. ὁ ἕτ-) Hdt.1.34, etc., [dialect] Dor. [full] ὥτερος Theoc.7.36; neut.A , And.2.7, etc., [dialect] Ion.τοὔτερον Hdt.1.32
: pl. ἅτεροι, for οἱ ἅτεροι, Arist.Pol. 1255a20; , Th.1.87, etc.; gen. , etc., [dialect] Ion.τοὐτέρου Semon.7.113
, [dialect] Dor.θατέρω Ti.Locr.94a
,θωτέρω Epich.71
(dub. l.); dat. ; fem. nom.ἡτέρα IG22.1498.76
, 1615.14,87 (iv B.C.), S.OC 497, Ar.Lys.85, 90 codd., Paus.Gr.Fr.82; dat. , Tr. 272, E.Hipp. 894, Ar.Av. 1365, etc., cf. Paus.Gr. l.c. (in Mss. sts. θατέρᾳ), [dialect] Ion.τἠτέρῃ Phoen.5.2
.—Later masc. and fem. θάτερος, θατέρα, even with the Art., Men.846, Chrysipp. ap. Paus.Gr.Fr.82, Lyc.590, Polem. Cyn.4, Luc.D Mort.26.1 (condemned in Pseudol.29), Gp.14.20.2, etc.;τῶν θατέρων Iamb. in Nic. p.83
P.; θάτερον acc. sg. masc., E. Ion [849].I one or the other of two, usu. c. Art. exc. in Poets ; freq. of natural pairs, σκαιῇ (sc. χειρὶ)ἔγχος ἔχων, ἑτέρηφι δὲ λάζετο πέτρον Il.16.734
; τῇ ἑτέρῃ μὲν.. τῇ δ' ἑτέρῃ .. 14.272, cf. X.Cyn.10.11; χειρὶ ἑτέρῃ with one hand, Il.12.452, Od.10.171 (but χεὶρ ἑτέρη commonly of the left hand, v. infr. IV.I);ἑτέροιο διὰ κροτάφοιο Il.4.502
;χωλὸς δ' ἕτερον πόδα 2.217
, cf. Ar.Ec. 162, Din.1.82;ἀμφότεραι αἱ γνάθοι, ἢ ἡ ἑτέρα X.Eq.1.9
;ἐκκοπεὶς τὸν ἕ. τῶν ὀφθαλμῶν D.H.5.23
;εἰς γόνυ θάτερον Philostr.Im.2.20
; of pairs in general, Il.5.258, etc.; τὴν ἑ. πύλην one of the two gates, Hdt.3.156;ὁ ἕ. τῶν στρατηγῶν Th.4.43
;τὸ ἕ. τοῖν δυοῖν τειχοῖν Id.7.24
: freq. of alternatives presented,τῶνδε τὰ ἕ. ποιέειν Hdt.4.126
; ἑλοῦ γε θάτερ', ἢ.. ἢ .. S.El. 345; τοῖνδ' ἑλοῦ δυοῖν πότμοιν τὸν ἕ. E.Ph. 952 ; ; δυοῖν θάτερα, ἢ.. ἢ .. Pl. Tht. 187c;ὅταν δυοῖν καλοῖν θάτερον κάλλιον ᾖ, ἢ τῷ ἑτέρῳ τούτοιν ἢ ἀμφοτέροις ὑπερβάλλον κάλλιόν ἐστιν Id.Grg. 475a
: in pl., one of two parties or sets, Od.11.258; τῶν ἕτεροί γε παῖδα κλαύσονται one set of parents, either mine or thine, Il.20.210;δώῃ δ' ἑτέροισί γε νίκην 7.292
;ἑτέροισι δὲ κῦδος ἔδωκαν 13.303
: freq. with neg.,οὐδ' ἕτεροι 11.71
.2 in double clauses ἕτερος (in Prose always ὁ ἕτερος) is generally repeated; ἑ. μὲν δουρὶ.., τῷ δ' ἑ. 21.164; τὸν ἕ., ἕ. δὲ .. Od. 5.266;ἕ. λευκόν, ἑτέρην δὲ μέλαιναν Il.3.103
, etc.: but sts. omitted in one clause, [ἕτερος μὲν] κακῶν, ἕ. δὲ ἐάων 24.528
, cf. 7.420, IG22.1388.46 (prob.), etc.;ἡ μὲν.., ἡ δ' ἑτέρη Il.22.149
, IG12.76.50; ἕ..., ὁ δὲ .. Od.8.374; answered byἄλλος, ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ Il.9.313
, cf. Od.7.123; reversely ἄλλῳ ὀρχηστύν, ἑτέρῳ κίθαριν [ἔδωκε] Il.13.731, cf. Pl.R. 439b, Tht. 184e; τότε μὲν ἕτερα.., τότε δὲ ἄλλα .. Pl.Alc.1.116e; ὁ ἕτερος.., ὁ λοιπός .. X.An.4.1.23 ; ἕτερα.., τὰ δὲ .. S.OC 1454 (lyr.); laterμίαν μὲν.. ἑτέραν δέ A.D. Synt.172.5
;τὴν μίαν.. τὴν δ' ἑτέρην AP9.680
.3 repeated in the same clause, ἐξ ἑτέρων ἕτερ' ἐστίν one building follows on another, Od.17.266; <ἀ> δ' ἀτέρα τὰν ἀτέραν κύλιξ ὠθήτω let one cup push on the other, Alc.41.5; ἢ θάτερον δεῖ δυστυχεῖν ἢ θάτερον one party or the other, E. Ion [849];ἕτεροι ἑτέρων ἠξίωσαν ἄρχειν Th.2.64
; ἕτερος ἀφ' ἑτέρου θεραπείας ἀναπιμπλάμενοι ἔθνῃσκον ib.51;εἴ τίς τι ἕτερος ἑτέρου προφέρει Id.7.64
;ξυμμειγνυμένων ἑτέρων ἑτέροις Ar.Av. 701
; συμφορὰ ἑτέρα ἑτέρους πιέζει one calamity oppresses one, another others, E.Alc. 893 (lyr.); , cf.S.OC 231 (anap.);ἄλλη δ' εἰς ἑτέρην ὀλυφύρετο A.R.1.250
.4 = δεύτερος, second, ἡ μὲν.., ἡ δ' ἑτέρη.., ἡ δὲ τρίτη .. Od.10.352 sq., cf. Il.16.179, al., X.Cyr.2.3.22; ἡ ἑ. πρότασις the minor premiss, Arist. EN 1143b3: without Art.,ἕ. τέρας Hdt.7.57
; προσαγορεύεις αὐτὰ ἑτέρῳ ὀνόματι you call them further by a new name, Pl.Phlb. 13a; cf. IV. 1b.b with Pronouns of quantity, ordinals, etc., τόσσοι δ' αὖθ' ἕτεροι ποταμοί as many more, Hes.Th. 367; ἕτερον τοσοῦτον as much again, Hdt.2.149; ἑτέρου τοσούτου χρόνου for as long again, Isoc. 4.153; ἕ. τοιαῦτα other things of like kind, Hdt.1.120, 191; ἑτέρων τοιῶνδε (sc. ἀνθρώπων) ἄρχεις ib. 207; τῷ αὐτῷ τρόπῳ.. τῷ ἑτέρῳ in the same way over again, Id.2.127;ἄλλα τε τοιαῦθ' ἕτερα μυρία Ar.Fr.333.4
; χιλίας ἑτέρας [δραχμάς] D.58.6; δεύτερον, τρίτον ἕ. δικαστήριον, Id.23.71,74; ἕ. ἐγώ, of a friend, Pythag. ap. Iamb.in Nic. p.35 P.; ἕτεροι αὐτοί second selves, Arist.EN 1161b28;εὕρηκε τὸν ἕ., τὸν σέ Men.474
.II without Art., another, of many, with a sense of difference, Il.4.306, Od.7.123, Ar.Ach. 422, Lys.66, etc.;ἕ.αὖ τις Id.Eq. 949
; , etc.;ἕτερα ἄττα Pl.Tht. 188b
; repeatedἑτέραν χἀτέραν τρικυμίαν Men.536.8
: with neg., οἷα οὐχ ἕτερα [ἐγένετο] such as none like them had happened, Th.1.23;ναυμαχία.. οἵα οὐχ ἑτέρα τῶν προτέρων Id.7.70
; οὐδεμιᾶς ἥσσων μᾶλλον ἑτέρας ib. 29 (s.v.l.); οὐχ ἕτερον ἀλλά .. none other than, Plu.2.671b, cf. UPZ 71.9 (ii B.C.).b οἱ ἕ. the rest, Hdt.4.169.c ὁ ἑ. ' one's neighbour', ἀγαπᾶν τὸν ἕ. Ep.Rom.13.6, cf. Ep.Gal.6.4.III of another kind, different,ἕ. δέ με θυμὸς ἔρυκεν Od.9.302
; τὸ μὲν ἕ., τὸ δὲ ἕ., i.e. they are different, Pl.Men. 97d, cf. R. 346a;ἕ. τε καὶ ἀνόμοιον Id.Smp. 186b
;τὸ δὲ ταὐτὸν ἕ. ἀποφαίνειν καὶ τὸ θάτερον ταὐτόν Id.Sph. 259d
;ἕ. ἤδη ἦν καὶ οὐχ ὁ αὐτός D.34.12
; (i B. C.);ἕ. εὐαγγέλιον Ep.Gal.1.6
: coupled with ἄλλος, χἀτέρους ἄλλους πόνους and other different toils, E.Supp. 573 (s.v.l.), cf. Or. 345 (dub.l.);Ῥόδον καὶ ἄλλας ἑτέρας πόλεις D.15.27
;ἕτερον τό τ' ἀλγεῖν καὶ θεωρεῖν ἐστ' ἴσως Philem.75.7
;ἕτερα φρονῶν καὶ δημηγορῶν Din.1.17
: c.gen., other than, different from,φίλους.. ἑτέρους τῶν νῦν ὄντων Th.1.28
, cf. Pl.Prt. 333a, D.10.44, etc.; ἕτερον, ἕτερα ἢ .., E.Or. 345, X.Cyr.1.6.2;παρὰ ταῦτα πάντα ἕτερόν τι Pl.Phd. 74a
;ἕτερα πολιτείας εἴδη παρὰ μοναρχίαν Arist.Pol. 1294a25
, cf. 1286b21.2 other than should be, euphem. forκακός, παθεῖν μὲν εὖ, παθεῖν δὲ θάτερα S.Ph. 503
;ἀγάθ' ἢ θάτερα, ἵνα μηδὲν εἴπω φλαῦρον D. 22.12
: abs., δαίμων ἕ. Pi.P.3.34; λέκτρα, συμφοραί, E.Med. 639 (lyr.), HF 1238;ἐὰν τὰ ἕ. ψηφίσωνται οἱ δικασταί D.48.30
; πλέον θάτερον ἐποίησαν did more harm (than good), Isoc.19.25, cf. Pl.Phd. 114e, Euthd. 280e, Aristid.2.117 J.IV Special Phrases:1 elliptical, mostly in dat. fem.,a τῇ ἑτέρᾳ (sc. χειρί), [dialect] Ep. ἑτέρῃ or ἑτέρηφι, with one hand (v. sub init.); with the left hand, Od.3.441, Il.22.80, Theoc.24.45: hence prov., οὐ τῇ ἑτέρᾳ ληπτός not to be caught with one hand, Pl.Sph. 226a;ἐκ δ' ἑτέρης A.R.1.1115
, AP 9.650 (Leont.).b θατέρᾳ (sc. ἡμέρᾳ) on the morrow, S.OT 782, E.Rh. 449;τῆς ἑτέρας Pl.Cri. 44a
; but τῇ ἑτέρᾳ on the following (i.e. the third) day, X.Cyr.4.6.10.c (sc. ὁδῷ) in another or a different way, ; another way, ;ἑτέρᾳ πῃ Id.Eq.35
; τότ' ἄλλοσ'.., θατέρᾳ δὲ .. S.Tr. 272; θατέρᾳ.., θατέρᾳ .. in one way.., in the other.., Henioch.5.16 ; : acc.ἑτέραν ἐκτρέπεσθαι Luc.Tim.5
.2 adverb. with Preps.:a ἐπὶ θάτερα to the one or the other side, one or the other way, ἐπὶ μὲν θάτερα.., ἐπὶ θ. δὲ .. Hp.Art.7; τότε μὲν ἐπὶ θάτερα, τότε δ' ἐπὶ θ. Pl.Sph. 259c: also with another Prep., ἐς τὰ ἐπὶ θάτερα to or on the other side, Th.1.87; ἐκ τοῦ ἐπὶ θάτερα from the other side, Id.7.37; ἐκ μὲν τοῦ ἐπὶ θ., ἐκ δὲ τοῦ ἐπὶ θ. Pl.Prt. 314e: c. gen.,ἐς τὰ ἐπὶ θ. τοῦ ποταμοῦ Th.7.84
;εἰς τἀπὶ θ. τῆς πόλεως X.HG6.2.7
;τὸ ἐπὶ θάτερον τῆς ῥινός Hp.Art.35
.b κατὰ θάτερα on the one or other side,κατὰ θ. ἀστός D.57.30
;ψόφου κατὰ θ. προσπεσόντος Plu.Brut.51
, etc.; but καθ' ἕτερα at other points, Th.7.42.V Adv. [full] ἑτέρως in one or the other way, opp. ἀμφοτέρως, Pl.Tht. 181e; ἑ. τε καὶ ἑ., = ἀμφοτέρως, Id.Phdr. 235a; τοῦ σκέλους ἑ. ἔχειν, = ἑτεροσκελὴς εἶναι, Philostr.VA3.39.2 differently, rarely in Poetry,οὐχ ἑ. τις ἐρεῖ Theoc.Ep.10.3
; ἑ. ἔχειν to be different, Ar.Pl. 371: freq. in Prose, ὡς ἑ. in the other way (cf. ὡς), ἢν ἡ ἑτέρη γνάθος ἐκστῇ ὡς ἑ. χρὴ τὴν ἐπίδεσιν ἄγειν Hp.Art.34
, cf. Pl.Sph. 266a, etc.; ἐάν τε καλῶς, ἐάν θ' ὡς ἑ. D.18.85, cf. 212: c. gen., differently from,ἑ. πως τῶν εἰωθότων Pl.Plt. 295d
; ἑ. ἤπερ .. Ael.NA12.28.3 otherwise than should be, badly, wrongly, once in Hom.,ἑ. ἐβόλοντο Od.1.234
;εἰ καὶ ἑ. τοῦτο ἀπέβη SIG851.10
(Marc.Aur.);εἴ τι ἑ. φρονεῖτε Ep.Phil. 3.15
. -
16 ἵνα
ἵνα,A Adv.,I of Place,1 in that place, there, once in Hom.,ἵ. γάρ σφιν ἐπέφραδον ἠγερέθεσθαι Il.10.127
(acc.to Eust.).2 elsewh. relat., in which place, where, 2.558, Od.9.136, Hdt.2.133,9.27,54, Pi.O.1.95, B.10.79, A.Pr.21, al., S.El.22, 855, Ar.Ra. 1231, etc.: rarely in [dialect] Att. Prose, Lys.13.72 (v. infr.), Pl.Ap. 17c, Phlb. 61b; ἵ. ἡ Νίκη (sc. ἐστίν) IG22.1407.13: rare in later Greek, Arr.An.1.3.2, Luc.Cont.22, Ind.3: with particles,ἵ. τε Il.20.478
;ἵ. περ 24.382
, Od.13.364, Lys. l.c.; ἵν' ἄν c. subj., wherever, S.OC 405, E. Ion 315; as indirect interrog., Hdt.1.179, 2.150, E.Hec. 1008.b after Hom., like other Advs. of Place, c. gen.,ἵ. τῆς χώρης Hdt.1.98
; ἔμαθε ἵ. ἦν κακοῦ in what a calamity, Id.1.213;οὐδ' ὁρᾶν ἵν' ἐ̄ κακοῦ S.OT 367
; ἵν' ἕσταμεν χρείας ib. 1442;ἵν' ἦμεν ἄτης Id.El. 936
; .c with Verbs of motion, whither, Od.4.821, al.;ὁρᾷς ἵν' ἥκεις S.OT 687
, al., Din.2.10;ιναπερ ὥρμητο Th. 4.74
.II of circumstance, γάμος.., ἵ. χρή at which, when, Od.6.27; ἵ. μὲν ἐξῆν αὐτοῖς.., ἐνταῦθα.. when it was in their power, Antipho 6.9.2 = ἐάν, dub. in Il.7.353 (v.l. ἵν' ἄν, cf. Sch.), Archil. 74.7 codd., v.l. in Din.1.1, and Pl.Chrm. 176b.B Final Conj., that, in order that, from Hom. downwards, mostly first word in the clause, but sts. preceded by an emphatic word, Pl.Chrm. 169d;ἵ. δή Il.7.26
, 23.207, Hdt.1.29, Pl.R. 420e, 610c: never with ἄν or κε (if found, these particles belong to the Verb, as in Od.12.156, E.IA 1579).I general usage:1 with subj.,a after primary tenses of ind., also subj. and imper.: [tense] pres. ind., Il.3.252, Od.2.111, X.Mem.3.2.3, Cyr.1.2.11, Isoc.3.2: [tense] pf. ind., Il.1.203, Isoc.4.129: [tense] fut., Od.2.307,4.591, X.Cyr.1.2.15; subj., S.OT 364; imper., Il.19.348,al., A.Pr.61, S.Ph. 880, Ar.Ra. 297, Pl.R. 341b, Men. 71d.b after historical tenses, in similes, where the [tense] aor. is gnomic, Od.5.490 ( αὔοι codd.); where [tense] aor. is treated as equiv. to [tense] pf., Il.9.99, Od.8.580, Hdt.5.91, Lys.1.4, D.9.26: when the purpose is regarded from the point of view of the speaker's present,σὲ παῖδα ποιεύμην ἵ. μοι.. λοιγὸν ἀμύνῃς Il.9.495
, cf. Hdt.1.29, 6.100, Th.1.44, al., Lys.1.11,12,al.c after opt. and ἄν, when opt. with οὐκ ἄν is used with sense of imper., Il.24.264, Od.6.58; after βουλοίμην ἄν.., Lys.7.12.2 with opt.,a after historical tenses, Il.5.3, Od.3.2, A. Th. 215, Lys.3.11, Pl.Prt. 314c, etc.: after the historical [tense] pres., E. Hec.11: sts. both moods, subj. and opt., follow in consecutive clauses, Od.3.77, Hdt.8.76,9.51, D.23.93,49.14.c rarely after primary tenses, by a shifting of the point of view, Od.17.250, Ar.Ra.24, Pl.R. 410c.3 with past tenses of ind.,a after unfulfilled wishes, Id.Cri. 44d.b after ind. with ἄν, to express a consequence which has not followed or cannot follow, S.OT 1389, Pl.Men. 89b, D.29.17: esp. after ἐβουλόμην ἄν.., Ar. V. 961, Lys.4.3.c after such Verbs as ἐχρῆν, ἔδει, E.Hipp. 647, Pl.Prt. 335c, Smp. 181e, Euthd. 304e, Isoc.9.5, D.24.48, Men.349.5, etc.: whenan unfulfilled obligation is implied, τεθαύμακα ὅτι οὐκ εἶπεν ( = ἔδει εἰπεῖν).. ἵ... Pl.Tht. 161c
; ἀντὶ τοῦ κοσμεῖν ( = δέον κοσμεῖν).. ἵ... D.36.47
.d after [tense] pres. ind. in general statements (including the past),οὐδὲ γὰρ τὸ εἶναι ἔχει ἡ ὕλη, ἱ. ἀγαθοῦ ταύτῃ μετεῖχεν Plot.1.8.5
.II special usages:1 like ὅπως, after Verbs of command and entreaty, is common only in later Gr. (but cf. Od.3.327 with ib.19), ἀξιοῦν ἵ... Decr. ap. D.18.155;δεήσεσθαι ἵ... D.H.1.83
;παρακαλεῖν ἵ... Arr.Epict.3.23.27
: freq. in NT,ἐκήρυξαν ἵ. μετανοήσωσιν Ev.Marc.6.12
, al.; of will, ὅσα ἐὰν θέλητε ἵ. ποιῶσιν.. ib.25: hence ἵ. c. subj. stands for infin., ἐν τούτῳ ἵ. καρπὸν φέρητε ( = ἐν τῷ φέρειν) Ev.Jo.15.8, etc.;πρῶτόν ἐστιν ἵ. κοιμηθῶ Arr.Epict.1.10.8
, cf. M.Ant.8.29; also for ὥστε, LXX Ge.22.14,al., Plu.2.333a, Porph.Abst.2.33, etc.2 because, ἵ. ἀναγνῶ ἐτιμήθην I was honoured because I read, Anon. ap. A.D.Synt.266.5, cf. Conj.243.21, Choerob.in Theod.2.257, al.; not found in literature.3 elliptical usages,a where the purpose of the utterance is stated, Ζεὺς ἔσθ', ἵν' εἰδῇς 'tis Zeus,— [I tell thee this] that thou may'st know it, S.Ph. 989;ἵ. μὴ εἴπω ὅτι οὐδεμιᾷ Pl.R. 507d
;ἵ. συντέμω D.45.5
;ἵν' ἐκ τούτων ἄρξωμαι Id.21.43
; ἵ. δῶμεν.. granted that.., S.E.P.2.34, cf. 1.79.b in commands, introducing a principal sentence, ἵ. συντάξῃς order him.., PCair.Zen. 240.12 (iii B.C.);ἵ. λαλήσῃς PSI4.412.1
(iii B.C.);ἵ. ἐλθὼν ἐπιθῇς τὰς χεῖρας αὐτῇ Ev.Marc.5.23
,cf. 2 Ep.Cor.8.7, LXX 2 Ma.1.9, Arr.Epict.4.1.41, Did. ap. Sch.S.OC 156.c ἵ. τί (sc. γένηται); to what end? either abs. or as a question, Ar.Ec. 719; or with a Verb following, Id. Pax 409, cf. Pl.Ap. 26d, etc.; ἵ. δὴ τί; Ar.Nu. 1192.d in indignant exclamations, to think that.. !Σωκράτης ἵ. πάθῃ ταῦτα Arr.Epict.1.29.16
. -
17 ὅς
ὅς [(A)], ἥ, ὅ, gen. οὗ, ἧς, οὗ, etc. ; dat. pl. οἷς, αἷς, οἷς, etc.: [dialect] Ep. forms, gen. ὅου (prob. replacing Οο) in the phrasesAὅου κλέος οὔ ποτ' ὀλεῖται Il.2.325
, h.Ap. 156 ;ὅου κράτος ἐστὶ μέγιστον Od.1.70
(elsewh.οὗ Il. 7.325
, al., never οἷο); fem.ἕης Il.16.208
(perh. imitation of ὅου; elsewh. onlyἧς 5.265
, al.); dat. pl. οἷς, οἷσι, ᾗς, ᾗσι (never αἷς or αἷσι in Hom.):—Pron. used,A as demonstr. by the side of οὗτος, ὅδε, and the Art. ὁ, ἡ, τό : in post-Homeric Gr. this use survived only in a few special phrases.B as a Relat. by the side of the Art. ὅ, ἥ, τό (v. ὁ, ἡ, τό, c):—this demonstr. and Relat. Pron. must not be confounded with the Possess. ὅς, ἥ, ὅν. (With Gr. Relat. ὅς, ἥ, ὅ cf. Skt. Relat. yas, yā, yad, Lith. jis, ji (he, she), Oslav. i, ja, je (he, she, it).)I Homeric usage: this form only occurs in the nom. masc. and neut. ὅς, ὅ, and perh. nom. fem. ἥ and nom. pl. οἵ, the other cases being supplied by ὁ, ἡ, τό ([etym.] ὅ, ἡ, τό); most codd. have ἥ in Il.17.551, Od. 24.255, al., and this (as also οἵ ) can be referred equally to either (on the accent v. ὁ, ἡ, τό): with γάρ orκαί, ὃς γὰρ δεύτατος ἦλθεν 1.286
;ἀλλὰ καὶ ὃς δείδοικε Il.21.198
;ὃ γὰρ γέρας ἐστὶ θανόντων Od.24.190
, Il.23.9, cf. 12.344 : freq. used emphatically in apodosi, mostly with οὐδέ or μηδέ before it,μηδ' ὅν τινα γαστέρι μήτηρ κοῦρον ἐόντα φέροι, μηδ' ὃς φύγοι Il.6.59
, cf. 7.160, Od.4.653 : after a part., εἰς ἕτερον γάρ τίς τε ἰδών.., ὃς σπεύδει (for ὅστις ἂν ἴδῃ, ὃς σπεύδει) Hes.Op.22.II in later Gr. this usage remained in a few forms:1 at the beginning of a clause, καὶ ὅς and he, Hdt.7.18, X.Smp.1.15, Pl. Phd. 118, Prt. 310d ; καὶ ἥ and she, καὶ οἵ and they, Hdt.8.56,87, Pl. Smp. 201e, X.An.7.6.4.4 in oppositions, where it sts. answers to the Art.,Λέριοι κακοί· οὐχ ὁ μέν, ὃς δ' οὔ.. Phoc.1
;ὃς μὲν.., ὃ δὲ.. Mosch.3.76
;ὃ μὲν.., ὃς δὲ.., ὃ δὲ.., ὃς δὲ.. Bion 1.81
; soτῷ μὲν.., ᾧ δὲ.., ᾧ δὲ.. AP6.187
(Alph.); ὃ μὲν.., ὃ δὲ.., ὃ δὲ.. (neut.) Ev.Matt.13.8 ;ἂ μὲν.., ἃ δὲ.. Heraclit.102
, Archyt. ap. Stob.3.1.110 ;ὧν μὲν.., ὧν δὲ.. Philem.99
;πόλεις ἃς μὲν.., ἃς δὲ.. D.18.71
(as v. l.): so in [dialect] Dor. dat. fem. as Adv.,ᾇ μὲν.., ᾇ δὲ.. Tab.Heracl.1.81
;ἐφ' ὧν μὲν.., ἐφ' ὧν δὲ.. Arist.EN 1109a1
: very freq. in late Prose, Arr.Epict.3.25.1, etc.: also answering to other Prons.,ἑτέρων.., ὧν δὲ.. Philem.31.6
;ἐφ' ᾧ μὲν.., ἐπὶ θατέρῳ δὲ.. Arist. HA 564a21
, etc.B RELAT. PRON., who, which.—By the side of the simple Relat., ὅς, ἥ, ὅ (in Hom. also ὁ, ἡ, τό), we find in common use the compd. forms ὅστε, ὅστις and ὅτις, ὅσπερ and ὅπερ, ὅς γε (q. v.).0-0USAGE of the Relat. Pron. (the foll. remarks apply to ὅς γε, ὅσπερ, ὅστε, ὅστις, as well as to ὅς, and to ὁ, ἡ, τό as relat.):I in respect of CONCORD.—Prop. it agrees in gender and number with the Noun or Pron. in the antec. clause.—But this rule admits of many exceptions:1 the Relat. mayagree with the gender implied, not expressed, in the antec.,φίλον θάλος, ὃν τέκον αὐτή Il.22.87
;τέκνων, οὓς ἤγαγε E.Supp.12
: so after collective Nouns, the Relat. is freq. put in pl. in the gender implied in the Noun,λαόν.., οὕς.. Il.16.369
; στρατιάν.. τοιαύτην.., οἵ τινες.., τὸ ναυτικόν, οἵ.., Th.6.91,3.4 ;πλήθει, οἵπερ.. Pl.Phdr. 260a
; esp. after the names of countries or cities, Τηλέπυλον Λαιστρυγονίην ἀφίκανεν, οἳ.. (i. e. to Telepylos of the Laestrygonians, who..) Od.23.319 ;τὰς Ἀθήνας, οἵ γε.. Hdt.7.8
.β' ; Μέγαρα.., οὓς.. Th.6.94
: it also may agree with the Noun or Pron. implied in an Adj., Θηβαίας ἐπισκοποῦντ' ἀγυιάς, τάν.. the streets of Thebes, which.., S.Ant. 1137 (lyr.); τοὺς Ἡρακλείους παῖδας, ὃς.. the children of Heracles, who.., E.HF 157;τῆς ἐμῆς ἐπεισόδου, ὅν..
of me whom..,S.
OC 731; τὸν ἥμισύν ἐστ' ἀτελὴς τοῦ χρόνου· εἶθ' ἧς πᾶσι μέτεστι.., where ἧς agrees with ἀτελείας implied in ἀτελής, D.20.8.2 when the antec. Noun in sg. implies a class, the Relat. is sts. in pl., ἦ μάλα τις θεὸς ἔνδον, οἳ.. ἔχουσιν (for τις θεῶν, οἵ.. ) Od.19.40 ;κῆτος, ἃ μυρία βόσκει.. Ἀμφιτρίτη
one of the thousands, which..,12.97
;αὐτουργός, οἵπερ..
one of those who..,E.
Or. 920: rare in Prose,ἀνὴρ καλός τε κἀγαθός, ἐν οἷς οὐδαμοῦ σὺ φανήσει γεγονώς D.18.310
, cf. Lys.1.32.3 reversely, the sg. Relat. may follow a pl. antec., where the relat. clause refers to each individual ; but in this case ὅστις or ὃς ἄν is mostly used, ἀνθρώπους τίνυσθον, ὅ τις κ' ἐπίορκον ὀμόσσῃ, for ἀνθρώπων τινά, ὅς κε.., Il.3.279 ; πάντα.., ὅ τι νοοίης, i.e. anything which.., Ar.Nu. 1381 : rarely ὅς alone, τὰ λίνεα [ ὅπλα], τοῦ τάλαντον ὁ πῆχυς εἷλκε a cubit's length where of.., Hdt.7.36.4 the Relat. is sts. in the neut., agreeing rather with the notion implied in the antec. than with the Noun itself, διὰ τὴν πλεονεξίαν, ὃ πᾶσα φύσις διώκειν πέφυκεν for profit's sake—a thing which.., Pl.R. 359c, cf. Lg. 849d;τοὺς Φωκέας, ὃ σιωπᾶν εἰκὸς ἦν
a name which..,D.
19.44 ; γυναῖκας, ἐφ' ὅπερ.. women, for dealings with whom, E.Ba. 454.5 with Verbs of naming, the Relat. freq. agrees with the name added as a predicate, rather than with the antec.,ξίφος, τὸν ἀκινάκην καλέουσι Hdt.7.54
;τὴν ἄκρην, αἳ καλεῦνται Κληΐδες Id.5.108
, cf. 2.17, 124, etc.II in respect of CONSTRUCTION.—Prop., the Relat. is governed by the Noun or Verb in its own clause.—But it is freq. thrown by attraction into the case of the antec. (prob. not in Hom., ἧς in Il.5.265, cf. 23.649, can be expld. otherwise), ἀπὸ παιδεύσιος, τῆς ἐπεπαίδευτο (for τῇ or τήν) Hdt.4.78; freq. in [dialect] Att., Th.7.21, etc.: esp. where a Demonstr. Pron. is unexpressed, while the Relat. takes its case, οὐδὲν ὧν λέγω (for οὐδὲν τούτων ἃ λ.) S.El. 1048, 1220, etc.; ξὺν ᾧπερ εἶχον οἰκετῶν (for ξὺν τούτῳ ὅνπερ) Id.OC 334 ; ἀνθ' ὧν ἂν ἐμοὶ δανείσῃς (for ἀντὶ τούτων ἅ.. ) X.Cyr.3.1.34 ; πρὸς οἷς ἐκτήσαντο (for πρὸς τούτοις ἅ.. ) Pl.Grg. 519a, etc.: the Demonstr. Pron. sts follows,ἀφ' ὧν ἐγένεσθε ἀγαθοί, ἀπὸ τούτων ὠφελεῖσθαι Th.3.64
, cf. D.8.23,26.—This attraction is rare, exc. when the acc. passes into the gen. or dat. (v. supr.): sts. nom. is so attracted, οὐδὲν εἰδότες τῶν ἦν (for τούτων ἃ ἦν) Hdt.1.78; ἀφ' ὧν παρεσκεύασται (for ἀπὸ τούτων ἃ π.) Th.7.67: also dat., ὧν ἐγὼ ἐντετύχηκα οὐδείς (for τούτων οἷς.. ) Pl.Grg. 509a.b reversely the antec. passes into the case of the Relat., φυλακὰς δ' ἃς εἴρεαι.., οὔτις (for φυλακῶν.. οὔτις) Il.10.416; τὰς στήλας, τὰς ἵστα, αἱ πλεῦνες.. (for τῶν στηλῶν.. αἱ πλεῦνες) Hdt.2.106: so also when the Noun follows the Relat. clause, it may be put in apposition with the Relat.,Κύκλωπος κεχόλωται, ὃν ὀφθαλμοῦ ἀλάωσεν, ἀντίθεον Πολύφημον Od.1.69
, cf. 4.11, Il.3.123, A.Th. 553, E.Hec. 771, 986, Hipp. 101, etc.2 the Demonstr. Pron. or the Noun with an Art. is sts. transferred to the Relat. clause, Ἰνδὸν ποταμόν, ὃς κροκοδείλους δεύτερος οὗτος.. παρέχεται the river Indus, being the second river which.., Hdt.4.44;σφραγῖδα.., ἣν ἐπὶ δέλτῳ τήνδε κομίζεις E.IA 156
(anap.);φοβούμεθα δέ γε.. δόξαν.., ὃν δὴ καὶ καλοῦμεν τὸν φόβον ἡμεῖς γε αἰσχύνην Pl.Lg. 647a
.3 the Relat. in all cases may govern a partit. gen., ἀθανάτων ὅς τίς σε.. any one of the immortals who.., Od.15.35, cf. 25,5.448, etc.;οἳ.. τῶν ἀστῶν Hdt.7.170
;οὓς.. βαρβάρων A.Pers. 475
;ᾧ.. τῶν ἡνιόχων Pl. Phdr. 247b
: freq. in neut., ἐς ὃ δυνάμιος to what a height of power, Hdt.7.50 ; οἶσθ' οὖν ὃ κάμνει τοῦ λόγου; what part of thy speech, E. Ion 363; ᾧπερ τῆς τέχνης ἐπίστευον in which particular of their art.., Th. 7.36 ; τὰ μακρὰ τείχη, ἃ σφῶν.. εἶχον which portion of their territory, Id.4.109, etc.: rarely in such forms as ἕξουσι δ' ἣν λάβωσιν ἐν ταφῇ χθονός (for ὃ χθονός) A.Th. 819 ( χθόνα cj. Brunck).III in respect of the Moods which follow the Relat.:1 when the Relat. is equivalent to καί + demonstr. (ὅς = and he..) any mood may follow which may be found in independent clauses: ἦλθε τὸ ναυτικὸν τὸ τῶν βαρβάρων, ὃ τίς οὐκ ἂν ἰδὼν ἐφοβήθη; Lys.2.34 ;ὁ δ' εἰς τὸ σῶφρον ἐπ' ἀρετήν τ' ἄγων ἔρως ζηλωτὸς ἀνθρώποισιν· ὧν εἴην ἐγώ E.Fr. 672
;ἐλπίς, ᾗ μόνῃ σωθεῖμεν ἄν Id.Hel. 815
; εἰς καλὸν ἡμῖν Ἄνυτος ὅδε παρεκαθέζετο, ᾧ μεταδῶμεν τῆς σκέψεως to whom let us.., Pl.Men. 89e ; ὃν ὑμεῖς.. νομίσατε which I would have you think.., Lys.19.61: so the inf. in orat. obliq., ἔτι δὲ.. προσετίθει χρήματα οὐκ ὀλίγα, οἷς χρήσεσθαι αὐτούς (sc. ἔφη) Th.2.13: for the inf. after ἐφ' ᾧ τε, v. ἐπί B. 111.3.2 after ὅς, ὅστις, = whoever, in collective hypothetical sense (= if A + if B + if C..), the same moods are used as after εἰ:a [tense] pres. ind.,τῷδ' ἔφες ἀνδρὶ βέλος.. ὅς τις ὅδε κρατέει Il.5.175
;κλῦθι, ἄναξ, ὅτις ἐσσί Od.5.445
; δουληΐην.., ἥτις ἐστί (as we say) whatever it is, Hdt.6.12 ; ὅ τι ἀνὴρ καὶ γυνή ἐστι πλὴν παιδίων all that are man and woman, Id.2.60 ;Ζεύς, ὅστις ποτ' ἐστίν A.Ag. 160
(lyr.): also afterὅς, ἐχθρὸς γάρ μοι κεῖνος.. ὃς πενίῃ εἴκων ἀπατήλια βάζει Od.14.157
, etc.b subj. with ἄν ([etym.] κεν) or, in poetry, without ἄν:ξυνίει ἔπος ὅττι κεν εἴπω 19.378
;οὐ δηναιὸς ὃς ἀθανάτοισι μάχηται Il.5.407
:—in such cases the opt. is used after secondary tenses,Τρῶας ἄμυνε νεῶν, ὅς τις φέροι ἀκάματον πῦρ 15.731
, cf. Hes.Sc. 480 ;πάντας ἑξῆς, ὅτῳ ἐντύχοιεν,.. κτείνοντες Th.7.29
, cf. Pl.Ap. 21a, etc.c sts. opt. without ἄν after a primary tense,ὃν πόλις στήσειε, τοῦδε χρὴ κλύειν S.Ant. 666
; after an opt., .IV peculiar Idioms:1 in Homer and correct writers, when two coordinate Relat. clauses were joined by καί or δέ, the Relat. Pron. was freq. replaced in the second clause by the demonstr. even though the case was changed, ἄνδρα.., ὃς μέγα πάντων Ἀργείων κρατέει καί οἱ πείθονται Ἀχαιοί (for καὶ ᾧ) Il.1.78 ; ὅου κράτος ἐστὶ μέγιστον.. · Θόωσα δέ μιν τέκε νύμφη (for ὃν τέκε) Od.1.70, cf. 14.85, etc. ; and this sts. even without the demonstr. being expressed, δοίη δ' ᾧ κ' ἐθέλοι καί οἱ κεχαρισμένος ἔλθοι (for καὶ ὅς οἱ) 2.54, cf. 114 ; οὕς κεν ἐΰ γνοίην καί τ' οὔνομα μυθησαίμην (for καὶ ὧν) Il.3.235 ; ᾗ χαλκὸς μὲν ὑπέστρωται, χαλκὸν δ' ἐπίεσται (nom. supplied) Orac. ap. Hdt.1.47 ;ἃς ἐπιστήμας μὲν προσείπομεν.., δέονται δὲ ὀνόματος ἄλλου Pl.R. 533d
.2 the neut. of the Relat. is used in [dialect] Att. to introduce a clause qualifying the whole of the principal clause which follows: the latter clause is commonly introduced by γάρ, ὅτι, εἰ, ἐπειδή, etc.,ὃ δὲ δεινότατόν γ' ἐστὶν ἁπάντων, ὁ Ζεὺς γὰρ.. ἕστηκεν κτλ. Ar.Av. 514
, cf. D.19.211, etc.;ὃ δὲ πάντων σχετλιώτατον, εἰ.. βουλευσόμεθα Isoc.6.56
;ὃ μὲν πάντων θαυμαστότατον ἀκοῦσαι, ὅτι.. Pl. R. 491b
, cf.Ap. 18c: also without any Conj.,ὃ δὲ πάντων δεινότατόν ἐστι, τοιοῦτος ὢν κτλ. And.4.16
;ὃ δ' ἠπάτα σε πλεῖστον.., ηὔχεις κτλ. E.El. 938
: c. inf.,ὃ δὲ πάντων δεινότατον, τὴν ἀδελφὴν ὑποδέξασθαι Lys.19.33
(but ὑποδέξασθαι < δεῖ> is prob. cj.), etc.:—so also the neut. pl. ἅ may mean with reference to that which, ἃ δ'.. ἐστί σοι λελεγμένα, πᾶν κέρδος ἡγοῦ.. as to what has been said.., E.Med. 453, cf. Hdt.3.81, S.OT 216, Ar.Eq. 512, etc.3 in many instances the Gr. Relat. must be resolved into a Conj. and Pron., θαυμαστὸν ποιεῖς, ὃς ἡμῖν οὐδὲν δίδως (= ὅτι σὺ) X.Mem.2.7.13, cf. Lys.7.23 codd., Pl.Smp. 204b, etc.: very freq. in conditional clauses, for εἴ orἐάν τις, βέλτερον ὃς... προφύγῃ κακόν, ἠὲ ἁλώῃ Il.14.81
, cf. Hes.Op. 327 ;συμφορὰ δ', ὃς ἂν τύχῃ κακῆς γυναικός E.Fr. 1056
;τὸ δ' εὐτυχές, οἳ ἂν.. λάχωσι κτλ. Th.2.44
;τὸ καλῶς ἄρξαι τοῦτ' εἶναι, ὃς ἂν τὴν πατρίδα ὠφελήσῃ Id.6.14
.4 the Relat. freq. stands where we should use a final Conj. or the inf., ἄγγελον ἧκαν, ὃς ἀγγείλειε sent a messenger to tell.., Od. 15.458 ;κλητοὺς ὀτρύνομεν, οἵ κε τάχιστα ἔλθωσ'
that they may..,Il.
9.165 : and freq. with [tense] fut. ind., πρέσβεις ἄγουσα, οἵπερ φράσουσι (v.l. φράσωσι) to tell.., Th.7.25 ;πέμψον τιν', ὅστις σημανεῖ E.IT 1209
(troch.), cf. X.HG2.3.2, Mem.2.1.14: so with [tense] fut. opt.,ὀργάνου, ᾧ τὴν τροφὴν δέξοιτο Pl.Ti. 33c
: also for ὥστε, after οὕτω, ὧδε, etc., οὐκ ἔστιν οὕτω μῶρος, ὃς θανεῖν ἐρᾷ (for ὥστε ἐρᾶν) S.Ant. 220, cf. Hdt.4.52, E.Alc. 198, Ar.Ach. 737, etc.5 ὅς is freq. used where we should expect οἷος, as μαθὼν ὃς εἶ φύσιν what thou art, S.Aj. 1259, cf. E.Alc. 640, Pl. Euthd. 283d, etc.6 ὅς is sts. = ὅστις or τις in indirect clauses,γνώσῃ.. ὅς.. ἡγεμόνων κακὸς ἠδ' ὅς κ' ἐσθλὸς ἔῃσι Il.2.365
(perh. felt as Relat.); ὃς ἦν ὁ ἀναδέξας, οὐκ ἔχω εἰπεῖν I cannot tell who it was that.., Hdt.6.124 ;γενομένης λέσχης ὃς γένοιτο.. ἄριστος Id.9.71
(in 4.131,6.37,7.37, τί θέλει ([etym.] θέλοι ) has been conjectured for τὸ of the Mss.); so in [dialect] Att.,ἐγῷδ' ὅς ἐστι, Κλεισθένης ὁ Σιβυρτίου Ar.Ach. 118
, cf. 442, Av. 804, Pl.59, 369, S.OT 1068, OC 1171 ;πέμπει πρὸς τὸν Κῦρον, εἰπὼν ὃς ἦν X.Cyr.6.1.46
, cf. D.52.7;δηλώσας ὃς ἦν Arist.Po. 1452a26
;γράψας παρ' οὗ κομιούμεθα PCair.Zen.150.11
(iii B. C.).b later ὅς = τίς even in direct questions, ἐφ' ὃ πάρει ; Ev.Matt.26.50 ; ἣν δοκεῖς; Arr.Epict.4.1.120 (both dub.).7 in exclamations,ὦ Ἡράκλεις, ἃ πέπονθα Men.Epit. 146
. 0-1A a. the Relat. Pron. joined with Particles or Conjs.:I ὅς γε, v. ὅσγε.II ὃς δή, v. δή 11.2 ; ὃν δήποτε τρόπον in some way or other, Arist.Metaph. 1090a6 ; ὁδήποτε, ἁδήποτε, anything or things whatever, Id.EN 1167a35, 1164a25 ; [full] ὁσδηποτοῦν, Euc.Phaen.p.10 M., Dsc.5.10, Jul.Or.1.18c, IG22.1121.30 (iv A. D.); [full] ὁσδηποτεοῦν, IGRom. 4.915 (Cibyra, i A. D.), IG22.1368.133 (ii A. D.); [full] ὁσδητισοῦν (in [dialect] Boeot. form ὁσδειτισῶν), ib.7.3081.5 (Lebad.) ; [full] ὁσποτοῦν, Dicaearch.2.4.III ὃς καί, v. καί B. 6; but καὶ ὅς and who (which), D.23.68.2 , called also Ph., Wilcken Chr.11 A52 (ii B. C.), etc.: for nom. sg. masc. v. καί B. 2.2 ὅς κε is also used so as to contain the antec. in itself, much like εἴ τις as νεμεσσῶμαί γε μὲν οὐδὲν κλαίειν, ὅς κε θάνῃσι I am not wroth that men should weep for whoever be dead, Od.4.196: ὅστις is also used in this way, cf.ὅστις 1
.V ὅσπερ, ὅστε, ὅστις, v. sub vocc. 0-2A b. abs. usages of certain Cases of the Relat. Pron.:I gen. sg. οὗ, of Place,1 like ὅπου, where, A.Pers. 486, S.OC 158 (lyr.), etc.; , v.l. in Pl.Phdr. 248b, etc.; , S. Aj. 1237, OC77, etc.; also of circumstances,οὗ γὰρ τοιούτων δεῖ, τοιοῦτός εἰμ' ἐγώ Id.Ph. 1049
;εἰ γένοιο οὗ νῦν εἰμί Pl.Smp. 194a
, etc.; in some places,E.
Or. 638 ;οὗ μέν.., οὗ δέ..
in some places.., in others..,Arist.
Oec. 1345b34 : c. gen., οὐκ εἶδεν οὗ γῆς εἰσέδυ in what part of the earth, E.IA[ 1583];ἐννοεῖς οὗ ἐστὶ.. τοῦ ἀναμιμνήσκεσθαι Pl.Men. 84a
;συνιδὼν οὗ κακῶν ἦν Luc.Tox.17
.2 in pregnant phrases, μικρὸν προϊόντες..,οὗ ἡ μάχη ἐγένετο (for ἐκεῖσε οὗ) X.An.2.1.6 ; soοὗπερ προσβεβοηθήκει Th.2.86
, cf. 1.134 ; ἀπιὼν ἐκ τῆς πόλεως, οὗ κατέφυγε (for οἷ κατέφυγε καὶ οὗ ἦν) X.Cyr.5.4.14 (dub. l.);ἐπειδὰν ἱζήσωμεν οὗ ἄγεις Philostr.Her.Prooem.13
: in later Gr. οὗ was used simply for οἷ, οὗπερ ἂν ἔλθῃ Tim069, cf. Ev.Luc.10.1, etc.: but in early writers this is f. l., as in D.21.74, etc.II dat. fem. ᾗ, [dialect] Dor. ᾇ, of Place, where, or Manner, as, v. ᾗ.2 old abl. (?) ὧ, in [dialect] Dor. (cf. ϝοίκω), τηνῶθε καθεῖλον, ὧ ( whence)μ' ἐκέλευ καθελεῖν τυ Theoc.3.11
;ἐν τᾷ πόλι, ὧ κ' ᾖ, καρῡξαι ἐν τἀγορᾷ IG9(1).334.21
([dialect] Locr., v B. C.).IV acc. sg. neut. ὅ, very freq. = ὅτι, that, how that, , al.; and so also, because, ,al.2 in [dialect] Att. ὅ, for which reason, E.Hec.13, Ph. 155, 263, Ar.Ec. 338: also acc. neut. pl. ἅ in this sense, S.Tr. 137 (lyr.), Isoc.8.122.3 whereas, Th.2.40,3.12, Ep.Rom.6.10, Ep.Gal.2.20.VI ἐφ' ᾧ, v. ἐπί B. 111.3.------------------------------------ὅς [(B)], ἥ, ὅν (not ὅ, v. Il.1.609,21.305, Od.11.515), gen.Aοἷο Il.3.333
, Od.1.330, al.,οὗ 23.150
, al. ; Cret. [full] ϝός Leg.Gort.1.18,al., SIG 1183 ; so in [dialect] Aeol., Sapph.Supp.1.6, Lyr.Adesp.32, cf. A.D.Pron. 107.11 :—POSSESS. PRON.:I of the 3 pers., his, her, put either before or after its Noun, ᾧ πενθερῷ, ὃν θυμόν, etc., Il.6.170, 202, etc. ;ἧς ἀρχῆς IG12.761
; πόσιος οὗ, πατέρι ᾧ, Od.23.150,3.39, etc.: sts. also with Art.,τὰ ἃ κῆλα Il.12.280
;τὰ ἃ δώματα Od.14.153
, etc.; also in Lyr., Pi.O.5.8, P.6.36 (elsewh. Pi. prefers ἑός), B.5.47: sts. in Trag., (lyr.); (iamb.);ἐκγόνοισιν οἷς E.Med. 955
(iamb.): with Art.,λιτῶν τῶν ὧν A.Th. 641
;ὅπλων τῶν ὧν S.Aj. 442
;τῶν ὧν τέκνων Id.Tr. 266
, cf. 525 (lyr.);τοῖς οἷσιν αὐτοῦ Id.OT 1248
: so in Cret. Prose,τὰ ϝὰ αὐτᾶς Leg.Gort. 2.46
; in Thgn.1009, ὧν αὐτοῦ κτεάνων is to be restd. for τῶν.. from IG12.499 ; once in Hdt.,γυναῖκα ἥν 1.205
; never in [dialect] Att. Prose.II of the 2 pers., for σός, thy, thine, Hes.Op. 381, AP7.539 (Pers.), Mosch.4.77(dub. in Hom., v. infr.); andIII of the I pers., for ἐμός, my, mine, Od.9.28,13.320, A.R.4.1015, 1036.—Signfs. II and III were denied for Homer by Aristarch., see esp. A.D.Pron.109.20 ; in Od.9.28 and 34 he (or at least A. D. l.c.) rendered ἧς γαίης and πατρίδος 'a man's own fatherland', and athetized Od.13.320: in Il.14.221, 264,16.36,19.174, al., φρεσὶ σῇσιν has better Ms. authority than φρεσὶν ᾗσιν; and in Od.15.542, cf. 1.402, δώμασι σοῖσιν than δώμασιν οἷσιν; v. ἑός. (Cogn. with Skt. σϝάς 'his (my, thy) own', Slav. stem. svo- (used of all 3 persons, as in Skt.): I.-E. swo- was related to I.-E. sewo-, v. ἑός.) -
18 κελεύω
κελεύω (root κελ), ipf. (ἐ) κέλευον, fut. inf. κελευσέμεναι: urge, μάστῖγι, Il. 23.642; then command, bid, request, τινί τι, or w. inf., Od. 16.136, Il. 2.50; freq. w. acc. and inf.; w. two accusatives in the formula ὄφρ' εἴπω τά με θῦμὸς ἐνὶ στήθεσσι κελεύει, Il. 7.68.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > κελεύω
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19 θέλω
θέλω (s. prec. two entries; on its relation to the Attic ἐθέλω, which is not found in NT, LXX, En, TestSol, TestAbr, TestJob, Test12Patr, GrBar, JosAs, ParJer, ApcEsdr, ApcMos, AscIs, s. Kühner-Bl. I 187f; II 408f; B-D-F §101 p. 45; Mlt-H. 88; 189; Rob. 205f. θέλω is found since 250 B.C. in the Attic ins [Meisterhans3-Schw. p. 178; Threatte II 637f], likew. quite predom. in the pap [Mayser I2/2, ’38, 119]; LXX, En, TestSol, TestAbr, TestJob, Test12Patr; GrBar 13:1; JosAs 23:7; ApcSed; AscIs 3:23; Jos., Ant. 18, 144, C. Ap. 2, 192; apolog., exc. Mel. [but s. ἐθέλω]) impf. ἤθελον; fut. θελήσω Rv 11:5 v.l.; 1 aor. ἠθέλησα ([ἤθελα TestAbr A 5 p. 82, 2: Stone p. 12] on the augment s. B-D-F §66, 3; Mlt-H. 188); pf. 2 sg. τεθέληκας Ps 40:11; 1 aor. pass. subj. θεληθῶ IRo 8:1. ‘Wish’.① to have a desire for someth., wish to have, desire, want τὶ someth. (on the difference betw. θ. and βούλομαι s. the latter) (Diogenes the Cynic, Fgm. 2: Trag. Gr. p. 809 Nauck2; Sotades [280 B.C.: not the comic poet] in Stob. 3, 1, 66 t. III p. 27, 5 H.; πάντα θέλων Theocr. 14, 11 πάντα, πᾶν ὅ ἐὰν θελήσωμεν, ποιήσωμεν En 97:9) Mt 20:21; Mk 14:36 (DDaube, A Prayer Pattern in Judaism, TU 73, ’59, 539–45); Lk 5:39; J 15:7; 1 Cor 4:21; 2 Cor 11:12. W. pres. inf. foll. τί πάλιν θέλετε ἀκούειν; why do you want to hear (it) again? J 9:27a. εἰ θέλεις τέλειος εἶναι Mt 19:21 (Lucian, Dial. Deor. 2, 2 εἰ ἐθέλεις ἐπέραστος εἶναι). ἤθελεν ἀπολογεῖσθαι wished to make a defense Ac 19:33. ἤθελον παρεῖναι πρὸς ὑμᾶς ἄρτι I wish I were with you now Gal 4:20. ἤθελον I would like w. aor. inf. (Epict. 1, 29, 38; PLond III, 897, 20 p. 207 [84 A.D.]); Hv 3, 8, 6; 3, 11, 4 (s. B-D-F §359, 2; cp. Rob. 923). θέλω w. aor. inf. foll. also occurs Mt 5:40; 12:38; 16:25; 19:17; Mk 10:43; Lk 8:20; 23:8; J 12:21 (Diog. L. 6, 34 ξένων δέ ποτε θεάσασθαι θελόντων Δημοσθένην); Ac 25:9b; 2 Cor 11:32 v.l.; Gal 3:2; Js 2:20 (cp. Seneca, Ep. 47, 10: vis tu cogitare); 1 Pt 3:10; B 7:11 (Ar. 13:5; Just., D. 8:4; Tat. 19, 2; Ath. 32, 1). Abs., though the inf. is to be supplied fr. the context: Mt 17:12 (sc. ποιῆσαι); 27:15; Mk 9:13; J 21:18. Foll. by acc. w. inf. Mk 7:24; Lk 1:62; J 21:22f; Ac 16:3; Ro 16:19; 1 Cor 7:7, 32; 14:5; Gal 6:13 (Just., D. 6, 2; Tat. 19, 3). Negative οὐ θέλω (other moods take μή as neg.) I do not wish, I am not willing, I will not foll. by acc. (Just., D. 28, 4 περιτομήν) and aor. inf. Mt 23:4; Lk 19:14, 27; 1 Cor 10:20; IRo 2:1. οὐ θέλω (θέλομεν) ὑμᾶς ἀγνοεῖν I do not wish you to be ignorant = I want you to know (BGU 27, 5 and PGiss 11, 4 [118 A.D.] γινώσκειν σε θέλω ὅτι) Ro 1:13; 11:25; 1 Cor 10:1; 12:1; 2 Cor 1:8; 1 Th 4:13. W. ἵνα foll. (Epict. 1, 18, 14; 2, 7, 8) Mt 7:12; Mk 6:25; 9:30; 10:35; Lk 6:31; J 17:24 (on Mt 7:12=Lk 6:31 [w. inf. αὐτοῖς γίνεσθαι Ar. 15, 5] s. LPhilippidis, D. ‘Goldene Regel’ religionsgesch. untersucht 1929, Religionswissensch. Forschungsberichte über die ‘goldene Regel’ ’33; GKing, The ‘Negative’ Golden Rule, JR 8, 1928, 268–79; ADihle, D. Goldene Regel, ’62; Betz, SM ad loc.). Foll. by aor. subj. (deliberative subj.; s. Kühner-G. I 221f; B-D-F §366, 3; 465, 2; Rob. 935; Epict. 3, 2, 14 θέλεις σοι εἴπω;=‘do you wish me to tell you?’; Mitt-Wilck. I/2, 14 III, 6 καὶ σοὶ [=σὺ] λέγε τίνος θέλεις κατηγορήσω) θέλεις συλλέξωμεν αὐτά; do you want us to gather them? Mt 13:28; θέλις χαλκέα ἄγωμεν; do you want us to bring a smith? AcPl Ha 3, 5. τί θέλετε ποιήσω ὑμῖν; what do you want me to do for you? Mt 20:32 (cp. Plautus, Merc. 1, 2, 49 [ln. 159]: quid vis faciam?); cp. 26:17; 27:17, 21; Mk 10:36 (CTurner, JTS 28, 1927, 357; AHiggins, ET 52, ’41, 317f), 51; 14:12; 15:9, 12 v.l.; Lk 9:54; 18:41; 22:9. W. ἤ foll.: I would rather … than … or instead of (Trypho Alex. [I B.C.], Fgm. 23 [AvVelsen 1853] = Gramm. Gr. II/2 p. 43, 10 περιπατεῖν θέλω ἤπερ ἑστάναι; Epict. 3, 22, 53; BGU 846, 15 [II A.D.] θέλω πηρὸς γενέσθαι, ἢ γνῶναι, ὅπως ἀνθρώπῳ ἔτι ὀφείλω ὀβολόν; 2 Macc 14:42; Just., A I, 15, 8) 1 Cor 14:19. W. εἰ foll. (Is 9:4f; Sir 23:14) τί θέλω εἰ ἤδη ἀνήφθη how I wish it were already kindled! Lk 12:49.② to have someth. in mind for oneself, of purpose, resolve, will, wish, want, be ready (cp. Pla., Ap. 41a) to do τὶ someth. Ro 7:15f, 19f (Epict. 2, 26, 1 of one who errs ὸ̔ μὲν θέλει οὐ ποιεῖ what he resolves he does not do; cp. also 2, 26, 2; 4 and s. on ποιέω 2e; Ar. 9, 1 εἰ θελήσομεν ἐπεξελθεῖν τῷ λόγῳ; Just., D. 2, 2 θέλω εἰπεῖν); 1 Cor 7:36; Gal 5:17. W. aor. inf. foll. (Judg 20:5) Mt 11:14; 20:14; 23:37; 26:15. ἤθελεν παρελθεῖν αὐτούς he was ready to pass by them Mk 6:48 (CTurner, JTS 28, 1927, 356). Ἡρῴδης θέλει σε ἀποκτεῖναι Herod wants to kill you Lk 13:31. Cp. J 1:43. ὑμεῖς δὲ ἠθελήσετε ἀγαλλιασθῆναι you were minded to rejoice 5:35; 6:21; 7:44; Ac 25:9a; Gal 4:9; Col 1:27; 1 Th 2:18; Rv 11:5. Also pres. inf. (2 Esdr 11:11) J 6:67; 7:17; 8:44; Ac 14:13; 17:18; Ro 7:21; 2 Cl 6:1; B 4:9. Abs., but w. the inf. supplied fr. the context Mt 8:2 (cp. what was said to the physician in Epict. 3, 10, 15 ἐὰν σὺ θέλῃς, κύριε, καλῶς ἕξω); Mk 3:13; 6:22; J 5:21; Ro 9:18ab; Rv 11:6. τί οὖν θέλετε, κρίνατε AcPl Ha 1, 26. W. acc. and inf. foll. 1 Cl 36:2.—Abs. ὁ θέλων the one who wills Ro 9:16. τοῦ θεοῦ θέλοντος if it is God’s will (Jos., Ant. 7, 373; PMich 211, 4 τοῦ Σεράπιδος θέλοντος; PAmh 131, 5 ἐλπίζω θεῶν θελόντων διαφεύξεσθαι; PGiss 18, 10; BGU 423, 18 τῶν θεῶν θελόντων; 615, 4f; Ar. 7, 1 μὴ θέλοντος αὐτοῦ) Ac 18:21. Also ἐὰν ὁ κύριος θελήσῃ (Pla., Phd. 80d; Ps.-Pla., Alcib. 1 p. 135d; Demosth. 4, 7; 25, 2 ἂν θεὸς θέλῃ; Ps.-Demetr., Form. Ep. 11, 12 ἐὰν οἱ θεοὶ θ.; PPetr I, 2, 3; Just., D. 5, 3 ἔστʼ ἂν ὁ θεὸς θέλῃ) 1 Cor 4:19; cp. Js 4:15; 1 Cl 21:9. ὅτε θέλει καὶ ὡς θέλει 27:5 (cp. BGU 27, 11 ὡς ὁ θεὸς ἤθελεν). καθὼς ἠθέλησεν (i.e. ὁ θεός) 1 Cor 12:18; 15:38 (Hymn to Isis: SEG VIII, 549, 19f [I B.C.] πᾶσι μερίζεις οἷσι θέλεις). Cp. εἰ θέλοι τὸ θέλημα τοῦ θεοῦ= if God so wills it 1 Pt 3:17 (v.l. θέλει; on fluctuation of opt. and ind. in the ms. tradition, cp. Soph., Antig. 1032). οὐ θέλω I will not, do not propose, am not willing, do not want w. pres. inf. foll. (Gen 37:35; Is 28:12; Tat. 4:2 al.) J 7:1; 2 Th 3:10; 2 Cl 13:1. W. aor. inf. foll. (2 Km 23:16; Jer 11:10) Mt 2:18 (cp. Jer 38:15); 15:32; 22:3; Mk 6:26; Lk 15:28; J 5:40; Ac 7:39; 1 Cor 16:7; Dg 10:7 al. Abs., but w. the inf. to be supplied fr. the context Mt 18:30; Lk 18:4. οὐ θέλω I prefer not to Mt 21:29. AcPl Ha 3, 6; 7, 3.—Of purpose, opp. ἐνεργεῖν Phil 2:13. Opp. κατεργάζεσθαι Ro 7:18. Opp. ποιεῖν 2 Cor 8:10 (s. Betz, 2 Cor 64). Opp. πράσσειν Ro 7:15, 19.③ to take pleasure in, likeⓐ w. inf. foll.: to do someth. Mk 12:38 (later in the same sentence w. acc.; cp. b τὶ); Lk 20:46 (w. φιλεῖν).ⓑ τινά (Gorgias: Vorsokr. 82 Fgm. 29 [in the Gnomolog. Vatic. 166, s. WienerStud. 10, p. 36] τοῖς μνηστῆρσιν, οἳ Πηνελόπην θέλοντες …; Vi. Aesopi W 31 P. θέλω αὐτήν; Ps 40:12; Tob 13:8; ParJer 8:2 ὁ θέλων τὸν κύριον) Mt 27:43 (Ps 21:9); IMg 3:2. τὶ (Epict. 1, 4, 27; Ezk 18:32) Mt 9:13; 12:7 (both Hos 6:6); Hb 10:5, 8 (both Ps 39:7). ἔν τινι (neut.: TestAsh 1:6 v.l. ἐὰν ἡ ψυχὴ θέλῃ ἐν καλῷ; Ps 111:1; 146:10; masc.: 1 Km 18:22; 2 Km 15:26; 3 Km 10:9) θέλων ἐν ταπεινοφροσύνῃ taking pleasure in humility Col 2:18 (Augustine, Ep. 149, 27 [MPL 33, 641f]; AFridrichsen, ZNW 21, 1922, 135f; s. B-D-F §148, 2 and R. §148, 2).④ to have an opinion, maintain contrary to the true state of affairs (Paus. 1, 4, 6 Ἀρκάδες ἐθέλουσιν εἶναι; 8, 36, 2; Herodian 5, 3, 5 εἰκόνα ἡλίου ἀνέργαστον εἶναι θέλουσιν) λανθάνει αὐτοὺς τοῦτο θέλοντας in maintaining this it escapes them (=they forget) 2 Pt 3:5. Of the devil [θεὸς] θέλων εἶναι AcPlCor 2:11.—HRiesenfeld, Zum Gebrauch von θέλω im NT: Arbeiten … aus dem neutestamentlichen Seminar zu Uppsala 1, ’36, 1–8; AWifstrand, Die griech. Verba für ‘wollen’: Eranos 40, ’42.⑤ τί θέλει τοῦτο εἶναι; what can this mean? Ac 2:12; cp. 17:20; Lk 15:26 D.—B. 1160. DELG s.v. ἐθέλω. EDNT. TW. Sv. -
20 νοῦς
νοῦς, νοός, νοί̈, νοῦν, ὁ (contracted fr. νόος.—Hom. et al.; pap, LXX, TestSol, Test12Patr; SibOr 3, 574; EpArist 276; Philo [oft.]; Jos., Ant. 3, 65, Vi. 122 al.; apolog. exc. Mel.—On its declension s. B-D-F §52; W-S. §8, 11; Mlt-H. 127; 142) in the NT only in Pauline lit. except for Lk 24:45; Rv 13:18; 17:9.ⓐ mind, intellect as the side of life contrasted w. physical existence, the higher, mental part of a human being that initiates thoughts and plans (Apollonius of Tyana [I A.D.] in Eus., PE 4, 13; Orig., C. Cels. 8, 38, 21; 52, 24; Did., Gen. 57, 26): ὁ νόμος τοῦ νοός (μου) the law of (my) intellect Ro 7:22 v.l., 23. (Opp. σάρξ) τῷ ν. δουλεύειν νόμῳ θεοῦ serve the law of God w. one’s intellect vs. 25.ⓑ understanding, mind as faculty of thinking (Hippol., Ref. 4, 43, 2; Did., Gen. 44, 11 [w. λογισμός]) διανοίγειν τὸν ν. τινος open someone’s mind Lk 24:45. ὁ ἔχων νοῦν whoever has understanding Rv 13:18 (ν. ἔχειν as Aristoph., Equ. 482; Hyperid. 3, 23; Dio Chrys. 17 [34], 39; 23 [40], 26; Ael. Aristid. 23, 12 K.=42 p. 771 D.; EpArist 276; Philo, Mos. 1, 141; TestReub 3:8; Ar. 9, 5; Just., D. 30, 1; 60, 2; Tat. 1, 2). ὧδε ὁ ν. ὁ ἔχων σοφίαν here is (i.e. this calls for) a mind with wisdom 17:9. νοῦν διδόναι grant understanding Dg 10:2. Also παρέχειν νοῦν 11:5. ὁ σοφίαν καὶ νοῦν θέμενος ἐν ἡμῖν τῶν κρυφίων αὐτοῦ who has placed in us wisdom and understanding of his secrets 6:10. ποικίλος τῇ φρονήσει καὶ τῷ ν. diverse in thought and understanding Hs 9, 17, 2a; cp. vs. 2b. Of the peace of God ἡ ὑπερέχουσα πάντα ν. which surpasses all power of thought Phil 4:7. In contrast to the divine Pneuma which inspires the ‘speaker in tongues’: ὁ ν. μου ἄκαρπός ἐστιν my mind is unfruitful, because it remains inactive during the glossolalia 1 Cor 14:14. προσεύχεσθαι τῷ ν. (opp. τῷ πνεύματι.—νόῳ as instrumental dat. as Pind., P. 1, 40) pray w. the understanding vs. 15a; ψάλλειν τῷ ν. vs. 15b. θέλω πέντε λόγους τῷ ν. μου λαλῆσαι I would rather speak five words w. my understanding vs. 19 (cp. 1QS 10:9).—As a designation of Christ (cp. SibOr 8, 284) in a long series of expressions (w. φῶς) Dg 9:6 (cp. Epict. 2, 8, 2 τίς οὖν οὐσία θεοῦ; νοῦς, ἐπιστήμη, λόγος ὀρθός. Theoph. Ant. 1, 3 [p. 62, 14] νοῦν ἐὰν εἴπω, φρόνησιν αὐτοῦ [sc. τοῦ θεοῦ] λέγω; Ath. 10, 2 νοῦς καὶ λόγος τοῦ πατρὸς ὁ υἱὸς τοῦ θεοῦ. The god Νοῦς in the Herm. Wr.: Rtzst., Mysterienrel3 47 al.; JKroll, D. Lehren des Hermes Trismegistos 1914, 10ff; 60ff al.; PGM 5, 465 ὁ μέγας Νοῦς; Iren. 1, 1, 1 [Harv. I 9, 7], 1, 2, 1 [Harv. I 13, 7]: names of Aeons in gnostic speculation).—Also the state of sensibleness, composure in contrast to the disturbances of soul brought about by the expectation of the Parousia, σαλευθῆναι ἀπὸ τοῦ νοός be shaken, and thereby lose your calmness of mind 2 Th 2:2.② way of thinking, mind, attitude, as the sum total of the whole mental and moral state of being (Just., A I, 15, 16)ⓐ as possessed by every person μεταμορφοῦσθαι τῇ ἀνακαινώσει τοῦ ν. be transformed by the renewing of the mind, which comes about when Christians have their natural νοῦς penetrated and transformed by the Spirit which they receive at baptism Ro 12:2 (s. Ltzm., Hdb. ad loc.). W. the same sense ἀνανεοῦσθαι τῷ πνεύματι τοῦ ν. ὑμῶν you must adopt a new attitude of mind Eph 4:23 (the piling up of synonyms is a distinctive feature of Eph; s. MDibelius, Hdb. exc. on Eph 1:14). Of polytheists παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον ν. God abandoned them to depraved thoughts Ro 1:28. τὰ ἔθνη περιπατεῖ ἐν ματαιότητι τοῦ ν. αὐτῶν the nations/gentiles live w. their minds fixed on futile things Eph 4:17. Of one who is in error: εἰκῇ φυσιούμενος ὑπὸ τοῦ ν. τῆς σαρκὸς αὐτοῦ groundlessly conceited (lit. ‘puffed up’) by his mind, fixed on purely physical things Col 2:18. κατεφθαρμένος τὸν ν. with depraved mind 2 Ti 3:8; also διεφθαρμένος τὸν ν. 1 Ti 6:5 (B-D-F §159, 3; Rob. 486). μεμίανται αὐτῶν καὶ ὁ ν. καὶ ἡ συνείδησις their minds and consciences are unclean Tit 1:15. ὁ ν. αὐτῶν περὶ τὴν πρᾶξιν αὐτῶν καταγίνεται their mind is fixed on their own business Hm 10, 1, 5.ⓑ specif. of the Christian attitude or way of thinking κατηρτισμένοι ἐν τῷ αὐτῷ νοί̈ 1 Cor 1:10. Through baptism believers receive μίαν φρόνησιν καὶ ἕνα νοῦν Hs 9, 17, 4; cp. 9, 18, 4. εἷς νοῦς, μία ἐλπίς is to rule in the church IMg 7:1.③ result of thinking, mind, thought, opinion, decree (Hom. et al. of gods and humans; cp. Hippol., Ref. 9, 10, 8) ἕκαστος ἐν τῷ ἰδίῳ ν. πληροφορείσθω each pers. is to be fully convinced in his own mind Ro 14:5. τίς γὰρ ἔγνω νοῦν κυρίου; who has known the Lord’s thoughts? (Is 40:13) 11:34; 1 Cor 2:16a. When Paul continues in the latter passage vs. 16b w. ἡμεῖς νοῦν Χριστοῦ ἔχομεν, he is using the scriptural word νοῦς to denote what he usu. calls πνεῦμα (vs. 14f). He can do this because his νοῦς (since he is a ‘pneumatic’ person) is filled w. the Spirit (s. 2a above), so that in his case the two are interchangeable. Such a νοῦς is impossible for a ‘psychic’ person.—OMoe, Vernunft u. Geist im NT: ZST 11, ’34, 351–91; RJewett, Paul’s Anthropological Terms, ’71, 358–90; TKrischer, Glotta 62, ’84, 141–49. S. καρδία end; νοέω end.—B. 1198. DELG s.v. νόος. Schmidt, Syn. III 621–55. M-M. EDNT. TW. Sv.
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См. также в других словарях:
εἵπω — εἴπω , εἶπον said aor ind mid 2nd sg (epic ionic) εἴπω , εἶπον said aor subj act 1st sg (epic ionic) εἴπω , εἶπον said aor subj act 1st sg εἴπω , εἶπος masc nom/voc/acc dual εἴπω , εἶπος masc gen sg (doric aeolic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
εἴπω — εἶπον said aor ind mid 2nd sg (epic ionic) εἶπον said aor subj act 1st sg (epic ionic) εἶπον said aor subj act 1st sg εἶπον said aor ind mid 2nd sg (epic ionic) εἶπος masc nom/voc/acc dual εἶπος masc gen sg (doric aeolic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Papyrus 5 — Manuskripte des Neuen Testaments Papyri • Unziale • Minuskeln • Lektionare Papyrus 5 Name P. Oxy. 208 Text Johannes 1; 16; 20 † Sprache … Deutsch Wikipedia
повѣдѣти — ПОВѢ|ДѢТИ (160), МЬ, СТЬ гл. 1.Рассказать, поведать, сказать: Ѥгда же ѹбо повѣдѧть дѣла ѥ˫а. [души] тогда поидѹть прѣдъ нею ан҃гли. (νικήσουσι!) Изб 1076, 245; повѣдите ми по истинѣ. при˫азньство имѣѥте ли къ мнѣ. СкБГ XII, 10в; аще прозрѣни˫а… … Словарь древнерусского языка (XI-XIV вв.)
SERAPIS — I. SERAPIS Aegypti Deus, olim Româ exactus Pisone et Gabiniô Consulibus, cum Harpocrate et Iside, deiectis aris, quod turpium religionum, et novarum superstitionum seminarium forent; etsi Athenienses eos olim, in gratiam Ptolemaei, receperint in… … Hofmann J. Lexicon universale
έτερος — έρα, ο (ΑΜ ἕτερος, έρα, ον Α και δωρ. ἅτερος και αιολ. ἄτερος και ιων. οὕτερος και μτγν. θάτερος) 1. (αντ. επιμερ.) άλλος 2. διαφορετικός, αλλιώτικος 3. (με άρθρο) ο έτερος ο ένας από τους δύο («ο έτερος τών κατηγορουμένων») 4. φρ. α) «αφ ετέρου» … Dictionary of Greek
διαφέρω — (ΑΝ) και διαφέρνω (ΜΝ) 1. έχω διαφορά, είμαι ανόμοιος, διάφορος, ξεχωρίζω («αυτά τα χρώματα διαφέρουν») 2. είμαι διαφορετικός από άλλο («σὺ νῡν διάφερε τῶν κακῶν», Ευρ. Ορ.) 3. υπερέχω, διακρίνομαι, είμαι ανώτερος, πλεονεκτώ («διαφέροντες καὶ… … Dictionary of Greek
ενικλώ — ἐνικλῶ, άω, ποιητ. τ. τού ἐγκλώ (Α) 1. συντρίβω, σπάζω μέσα 2. μτφ. εμποδίζω, ματαιώνω, μηδενίζω μιαν ενέργεια («ἀεὶ γάρ μοι ἕωθεν ἐνικλᾱν, ὅττι κεν εἴπω» διαρκώς από το πρωί μ εμποδίζεις, ό,τι κι αν πω, Ομ. Ιλ.) … Dictionary of Greek
εύφρων — Όνομα ιστορικών προσώπων. 1. Ανδριαντοποιός από την Πάρο (5ος αι. π.Χ.). Η υπογραφή του είναι χαραγμένη σε βάθρο, το οποίο βρέθηκε στον Πειραιά. Το όνομά του είναι επίσης γραμμένο σε δύο βάθρα που βρέθηκαν στην Ακρόπολη. 2. Χαλκουργός (4ος αι.… … Dictionary of Greek
καλλωπισμός — ο (AM καλλωπισμός) [καλλωπίζω] ο στολισμός, ο ευτρεπισμός, ο εξωραϊσμός τής εξωτερικής εμφάνισης προσώπου ή πράγματος (α. «ο καλλωπισμός, ή να είπω ούτως, κτενισμός και στολισμός τής γλώσσης», Κορ. β. «ὅσα τῷ σώματι αὐτοῡ κόσμον πέμποι τις ἤ ὡς… … Dictionary of Greek
κοντολογία — και κοντολογιά, η (Μ κοντολογία) [κοντολογώ] σύντομη αφήγηση, περιληπτική διήγηση μσν. (και ως επίρρ.) κοντολογιά με λίγα λόγια, σύντομα («νὰ τὸ εἰπῶ κοντολογιά», Σαχλίκ.) … Dictionary of Greek
