πρό-δοσις

πρό-δοσις, εως, ἡ,

A payment beforehand, money advanced, Lys.Fr.1.3(pl.);

δωρεαὶ καὶ προδόσεις D.50.7

,12.

2 προδόσει πίνειν to drink on credit, Hermipp.83.

II betrayal, treason, Pl.Lg. 856e.

Grammatical information: v.

Meaning: `to drink'

Other forms: Aeol., also Dor. (Call. Cer. 95) πώνω, fut. πίομαι, aor. ἔπιον, πιεῖν (all Hom.; later πεῖν), ipv. πῖθι (com. a.o.), Aeol. πῶθι, pass. ἐπόθην with fut. ποθήσομαι, perf. act. πέπωκα (all Att.), midd. πέπομαι (Od.); besides as causat. πιπίσκω, fut. πίσω, aor. πῖσαι, πισθῆναι, also w. προ-, ἐν-, συν- a.o. `give to drink, water' (Pi., Hp., Nic.).

Compounds: Very often w. prefix, e.g. κατα-, ἐκ-, προ-, ὑπο-, ἐν-.

Derivatives: Many derivv. (condensed survey): A. From the zero grade πο-, most with τ-sufflx: 1. ποτόν n. `beverage' (Il.), ποτός `drinkable' (trag., Th.; ἔμποτος Aret.), πότος m. `drinking, beverage' (Att., Theoc.); from this πότ-ιμος `drinkable, fresh, pleasant' (IA; Arbenz 50f.), - ικός `inclined towards drinking etc.' (Alc. com., Plu.), most συμ- πίνω `belonging to the bacchanalia, pot companion' (Att.: συμπό-της, - σιον, s. v.); - ίζω, Dor. - ίσδω, also with προ- a.o., `to make drink, to drench' (IA., Theoc.) with - ισμός, - ισμα, - ιστές, - ιστήριον, - ιστρίς, - ίστρα. 2. ποτή f. `drink, draught' (pap.) gen. a. acc. - ῆτος, - ῆτα (Hom.; metr. enlerged, orig. at verse-end; Schwyzer 529 w. n. 1 a. lit.; not haplolog. from *ποτο-τη-τος, - τη-τα with Fraenkel Gnomon 21, 40 a.o.); πότ-ημα n. `(medical) drink' (medic.; enlarged form, Chantraine Form. 178). 3. πόσις f. (also w. προ-, κατα- a.o. in diff. senses) `drinking, drink, bacchanalia' (Il.) with πόσιμος `drinkable' (pap. IV<sup>p</sup>, Ps.-Callisth.; cf. πότιμος above); πόμα s.v. 4. ποτήρ m. `drinking cup' (E.), - ήριον n. `id.' (Aeol. IA.); πότης m. `drinker' (only in πότης λύχνος Ar. Nu. 57), f. πότις (com.); both from the usual compp., e.g. συμπό-της (Pi.), οἰνο-πό-της, - τις (Anacr. etc.), disjoined? (Leumann Mus. Helv. 2, 12 = Kl. Schr. 226); superl. ποτίστατος (Ar. a.o.); to this derivv. like συμπόσ-ιον `bacchanalia' (Pi., Alc.), καταπότ-ιον `pill' (medic.; καταπότης `throat' H., Suid.); οἰνοποτ-ά-ζω `to drink wine' (Hom.). 5. καταπό-θρα f. `(region of the) throat' (Paul. Aeg.). -- B. From the full grade: πῶμα n. `draught, drink, beverage' (Att.), ἔκπω-μα n. `drinking ware' (IA.), beside πόμα ( πρό-, κατά-, ἔκ- πίνω) n. `id.' (Pi., Ion. hell.); ἔκπωτις = ἄμπωτις ( Cat. Cod. Astr.); εὔπωνος ὄμβρος εὔποτος H., γακου-πώνης ἡδυπότης H. -- C. From the zero grade πῑ-: 1. πίστρα f., πῖστρα n. pl. `drinks' (E. Kyk., Str.), also πισμός, πιστήρ, πιστήριον H.; with analog. - σ- as 2. πιστός `drinkable, fluid' (A.; after χριστός, Leumann Mus. Helv. 14, 79 = Kl. Schr. 264), πιστικός `id.' (Ev. Marc., Ev. Io.); 3. Boeot. πιτεύω `to drench, to water' with ἀ-πίτευτος `unwatered' (Thespiae III<sup>a</sup>), from a noun *πῑτ(ο)-; cf. below. To be rejected Brugmann IF 39, 149 ff. (to πίων, OCS pitati `to feed' etc.); cf. Benveniste BSL 51, 29 f. w. lit.

Origin: IE [Indo-European] [839] * peh₃-, piH- `drink'

Etymology: The above system developed on the basis of an IE starting point independently inside Greek. From the imperatives πῖ-θι and πῶ-θι we can conclude to two athematic root-aorists *ἔ-πῑ-ν and *ἔ-πω-ν; to the latter provides Skt. á-pā-m (with pā-hí = πῶ-θι) an exact agreement: IE *é-peh₃-m. As zero grade was pī- in the plur. at home: IE *é-piH-me, which in Skt. was replaced by full grade á-pā-ma but in Greek πῖθι left a trace; note further OCS 2. a. 3. sg. aor. pi. Further, in Greek the athemat. forms wer replaced by the themat. ἔ-πι-ον with generalized zero grade. The origin of the form piH- is not well known. The shortvocalic subj. of this root-aorist lives on in fut. πί-ο-μαι (like ἔδ-ο-μαι; s. ἔδω); to the aorist still the nasal prsesents πί-ν-ω and πώ-ν-ω; cf. ἔ-δῡ-ν: δύ̄-ν-ω. To *ἔ-πῑ-ν was formed the factitive ἔ-πῑ-σα `I gave to drink' after ἔ-στη-ν: ἔ-στη-σα, ἔ-φῡν: ἔ-φῡ-σα a.o.; to this the reduplicated pres. πι-πί-σκω (cf. δι-δά-σκω: δα-ῆναι, βι-βά-σκω: ἔ-βη-σα: ἔ-βη-ν). The strongly spread zero grade πο- ( πέποται, ἐπόθην, πόσις usw.) is a Greek innovation after δο- ( δέδοται, ἐδόθην, δόσις). The perf. act. πέ-πω-κα agrees with Skt. pa-páu, but can also have been created newly to *ἔ-πω-ν. The nominal stem πῑτ- in πιτεύω is inherited and is found also in Skt. pī-tá- `drunk(en)', pī-ti ́'drinking, drink'. The 2. member in εὔ-πωνος and γακου-πώνης agrees with Skt. pā́-na-m n. `drink'. In ablaut deviating are πο-τήρ `drinking cup' (only E.; οἰνο-ποτῆρας acc. pl. θ 456 metr. for - πότας) and Skt. pā-tár- 'drinker', comparable πό-σις and pī-tí- (s. ab.); rather parallel innovations than old inherited material. -- Among the remaining many representatives of this family we mention only the reduplicated zero grade themat. pres. Sk. pí-b-ati, Lat. bi-b-ō, OIr. 2. pl. ipv. i-b-id (phonetically in detail uncertain) and the Lat. nouns pō-tus, pō-culum. (The Skt. caus. pāy-áyati goes back on *po-i-ei̯-, not a full grade *pōi̯-) -- On the histoy of the Greek forms s. Leumann Mus. Helv. 14, 75ff. (= Kl. Schr. 260ff.); further material of the other languages with rich lit. in WP. 2, 71 f., Pok. 839 f., W.-Hofmann s. bibō, Mayrhofer s. píbati and pā́ti ². -- On ἄμπωτις and πῖνον s. v.

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Grammatical information: v.

Meaning: `give' (Il.).

Other forms: Fut. δώσω ( διδώσω ν 358, ω 314), aor. ἔδωκα, δοῦναι (s. below), pass. δοθῆναι, perf. δέδωκα, δέδομαι. Cypr. opt. δώκοι from δώκω (from the aor.).

Dialectal forms: Myc. didosi \/ didonsi\/ `they give', didoto \/ didontoi\/ 3. pl. ind. pass., dose \/dōsei\/ `he will give', jodososi \/jō-dosonsi\/, odoke \/hō-dōke\/, apu-doke \/apu-dōke\/, apedoke \/ap-edōke\/, dedomena \/ dedomena\/ perf. ptc. pass.; apudosi \/ apu-dosis\/, dosomo \/ dosmos\/, dosomijo \/ dosmios\/ `consisting of contributions', dora \/dōra\/ `gifts'; PN teodora \/theodōra\/.

Compounds: Often with prefix: ἀνα-, ἀντι-, ἀπο-, δια- etc. As first member δωσι- in Δωσί-θεος etc.; cf. Knecht Τερψίμβροτος 11; s. also below.

Derivatives: δώς f. `gift' (Hes. Op. 356 \< δώ-ς or *δώτ-ς, s. below); ( ἀνά-, ἀντί-, ἀπό- etc.) δόσις `gift' (Il.; on the meaning Schwyzer 504 n. 2, Benveniste Noms d'agent 76, Holt Les noms d'action en - σις 75, Rauillard Mélanges Boisacq 2, 219ff.) with δοσίδιον (inscr.) and δόσιμος, often from comp. ἐπι-, ἐν-, παρα-; δῶτις, uncertain; acc. to Fraenkel Nom. ag. 1, 105 twice (!) in the Amphiktyon-law of 380^a for λωτις; also δῶττις δώς, φερνή H., prob. wrong; s. Latte; δωτίνη, -ᾱ, `gift, present, rent' (Hom., also Argolis; but cf. Leumann Hom. Wörter 279f.), with δωτινάζω `collect gifts' Hdt. 2, 180); ἀπυ-δοσμός `selling' with ἀπυδόσμιος (Arc.); - δομα in ἀπό-, διά-, πρό-δομα etc.; cf. Wilhelm Glotta 14, 70f.; δῶρον s. v. - ( ἐκ-, ἐπι- etc.) δοτήρ `giver' (Il.), f. δότειρα (Hes.); δώτωρ `id.' (Od.); to δοτήρ: δώτωρ Schwyzer 381 and 530; Benveniste Noms d'agent 46 and 49; δωτήρ `id.' ( θεοὶ δωτῆρες ἐάων θ 325 etc.; s. below); δότης = δοτήρ (LXX); init. only in comp., e.g. προδότης, f. - τις `traitor' (Ion., Att.) with προδοσία `treason' (Ion.-Att.); δώτης (Hes. Op. 355, beside ἀ-δώτης; cf. δώς above and Fraenkel Nom. ag. 1, 118, Frisk Subst. priv. 20), ἐπιδώτης surname of Zeus in Mantinea and other gods (Paus.) with Έπιδώτειον name of a tempel (Epidauros); Δωτώ name of a Nereide (Il., Hes.; s. below). - δοτικός, often with prefix ἐπι-, μετα- etc. (Arist.). - Desiderative deverbat. παρα-, ἐν- etc. δωσείω (Th.), iterative preterite δόσκον (ep.).

Origin: IE [Indo-European] [223] * deh₃- `give'

Etymology: IE root * deh₃-\/ dh₃-. But for the vowel of the reduplicative syllable δί-δω-μι, δί-δω-σι agrees with Skt. dá-dā-ti, Av. da-dāi-ti; i-reduplication in Italic, e. g. Osc. didest `he will give', Vest. di-de-t `dat', perhaps also in Lat. reddō, if \< * re-di-dō. Also the medial aorists ἔ-δο-το, Skt. á-di-ta, Venet. zo-to and the participles (-) δοτός, Lat. dătus agree against Skt. - dāta-, Av. dāta- (but zero grade in Skt. - tta- \< *- dh₃-to-; as simplex Sanskrit has new dattá-). The active aorist ἔ-δω-κ-α (with - κ- after ἔθηκα, ἧκα, s. Schwyzer 741 w. n. 8) from root aorist *ἔ-δω-ν (cf. ἔ-στη-ν), seen in Skt. á-dā-t, Arm. et `he gave' (\< *é-dō-t). - On Cypr. δοϜεναι beside Skt. dāváne `to give' see Benveniste Origines 129 but also Specht Gnomon 14, 34); an element u̯ also in Cypr. opt. δυϜάνοι, Lat. duim `dem', Lith. dovanà `gift' and other forms; (hom. Att. δοῦναι from *δο-έναι). - Of the nouns compare δώτωρ = Skt. dā́tar-, with zero grade Lat. dător; δοτήρ: Skt. dātár- ; δόσις = Lat. dăti-ō; δώς, if \< *δώτ-ς = Lat. dōs, - tis (if IE * dō-t-, not * dō-ti-). First member Δωσι- = Skt. dāti-vāra- `who loves giving, liberal'. - Hitt. dā- `take', cf. Skt. ā-dā- `receive'.

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Grammatical information: v.

Meaning: `deal out, dispense, distribute (among themselves, possess, inhabit, manage, pasture, consume, devour'.

Other forms: - ομαι, aor. νεῖμαι (Il.), - ασθαι, pass. νεμηθῆναι, fut. νεμῶ, - οῦμαι (Ion. - έομαι, late - ήσω, - ήσομαι), perf. νενέμηκα,- ημαι (Att. etc.).

Compounds: Often w. prefix, e.g. ἀπο-, ἐπι-, κατα-, προσ-.

Derivatives: Several derivv: A. νομή f. `pasture', metaph. `spreading', e.g. of an ulcer, `distribution' (IA.), `possession, possessio' (hell.). With ἐπι-, προ-νομή etc. from ἐπι-, προ-νέμειν, - εσθαι etc. Also νομός m. `*place of) pasture' (Il.), `habitation' (Pi., Hdt., S.), `province' (Hdt., D. S., Str.). From νομή or νομός (not always with certainty to be distinguished): 1. νομάς, - άδος `roaming the pasture', subst. pl. `pastoral people, nomads' (IA.), as PN `Numidians' (Plb.); from this νομαδ-ικός `roaming, belonging to pastoral peoples, Numidian' (Arist.), - ίτης `id.' (Suid.), - ίαι f. pl. `pasture' with - ιαῖος (Peripl. M. Rubr.). -- 2. νομεύς m. `herdsman' (II.), also `distributor' (Pl.), pl. `ribs of a ship' (Hdt.); from this (or from νομός?) νομεύω `pasture' (Il.) with νόμευ-μα n. `herd' (A.), - τικός `belonging to pasturage' (Pl.; Chantraine Études 135 u. 137); διανομ-εύς (: διανομή), προνομ-εύω (: προ-νομή) etc. -- 3. νόμιος `regarding the pasture', also as adjunct of several gods (Pi., Ar., Call.); cf. on νόμος; νομαῖος `id.' (Nic., Call.); νομώδης `spreading', of an ulcer (medic.). -- 4. νομάζω, - ομαι `pasture' (Nic.). -- B. νόμος m. `custom, usage, law, composition' (since Hes.) with several compp., e.g. Ἔννομος PN (Il.), εὔ-νομος `with good laws' (Pi.) with εὑνομ-ίη, - ία `good laws' (since ρ 487; on the meaning Andrewes Class Quart. 32, 89 ff.). From νόμος: 1. adj. νόμιμος `usual, lawful' (IA.; extens. Arbenz 72ff.) with νομιμότης f. (Iamb.); νομικός `regarding the laws, forensic, lawyer' (Pl., Arist.; Chantraine Études 132); νόμαιος = νόμιμος (Ion. a. late); νόμιος `id.' (Locris; cf. on νομός). -- 2. Verb νομίζω, rarely w. prefix, e.g. συν-, κατα-, `use customarily, use to, recognize, believe' (IA., Dor.; Fournier Les verbes "dire" passim) with νόμισις f. `belief' (Th.), νόμισμα n. `use, recognized belief, (valid) coin' (IA.), - άτιον dimin. (Poll.); νομιστός `generally recognized' with νομιστεύομαι `be generally valid' (Plb.), also νομιτεύομαι `id., use' (hell. a. late inscr.; cf. θεμι(σ)-τεύω). -- C. νεμέτωρ, - ορος m. `dispensor (of justice), avenger' (A. Th. 485); νέμησις f., also ἀπο-, δια-, ἐπι- etc. from ἀπο-νέμω etc., `distribution' (Is., Arist.); νεμ-ητής = νεμέτωρ (Poll.) with - ήτρια f. (inscr. Rom, IV<sup>p</sup>); uncertain Νεμήϊος surname of Zeus (Archyt. ap. Stob.); perh. for Νέμειος (from Νεμέα). On νέμεσις s. v. -- D. Deverbatives: νεμέθω, - ομαι `pasture' (Λ 635, Nic.); νωμάω, - ῆσαι also with ἐπι-, ἀμφι-, προσ-, `distribute, maintain, observe' (Il., Hdt.; Schwyzer 719, Risch Gnomon 24, 82) with νώμ-ησις (Pl. Cra. 41 1d), - ήτωρ `distributor, maintainer etc.' (Man., Nonn.).

Origin: IE [Indo-European] [763] * nem- `dispense, distribute; take'

Etymology: The whole Greek system including ablauting νομή, νόμος, νομός is built on the present νέμω. The full grade νεμέ-τωρ, νέμε-σις, νέμη-σις a.o. follow wellknown patterns ( γενέ-τωρ γένε-σις u.a.; but these are disyllabic roots); an agreeing zero grade fails. There never existed a "disyllabic root" e.g. Fraenkel Nom. ag. 2, 11). -- The widespread meanings of νέμω plus derivations provide a problem, which has hardly been definitely solved; Benveniste Noms d'agent 79 rightly stresses the idea of lawfull, regular, which characterizes the verb νέμω ("partager légalement, faire une attribution régulière"). Further lit.: E. Laroche Histoire de la racine nem- en grec ancien (Paris 1949; Études et Comm.VI); on νόμος esp. Stier Phil. 83, 224ff., Pohlenz Phil. 97, 135ff., Porzig Satzinhalte 260, Bolelli Stud. itfilcl. N.S.24, 110f.; on νομή, - ός Wilhelm Glotta 24, 133ff. (ἐν χειρῶν νομῳ̃, - αῖς). -- Of non-Greek words, that are interesting for the etymology, the Germanic verb for `take' agrees best to νέμω, Goth. niman etc.; further Latv. ńęmu, ńem̂t `take' (with secondary palatalisation of the anlaut). One might mention several nouns, which tell nothing for Greek: Av. nǝmah- n. `loan', Lat. numerus `number etc.', OIr. nem f. `gift' (cf. Gift: geben; also δόσις), Lith. nùoma f. `rent' (vowel as in νω-μάω). -- The with νέμω also formally identical verb Skt. námati `bow, bend' can only be combined with uncontrollable hypotheses. After Laroche (s. above) p. 263 νέμω would prop be. `faire le geste de se pencher en tendant la main'. -- Lit. and further details in WP. 2, 330f., Pok. 763 f., W.-Hofmann s. numerus and nummus (from νόμιμος?), also emō, Fraenkel Wb. s. núoma(s), and nãmas, Mayrhofer s. námati. Cf. also νέμος.

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θύρα, ας, ἡ (Hom.+) ‘door’. As is oft. the case in earlier lit. (e.g. Il. and Od. passim), the pl. can be used of one door (Phlegon: 257 Fgm. 36, 1, 3 Jac.; Philo, Ebr. 49; cp. Jos., C. Ap. 2, 119.—B-D-F §141, 4; Rob. 408).

① door

ⓐ of habitable quarters ἀνοίγειν open the door (LXX; JosAs 10:9; Jos., Vi. 246) Ac 5:19; B 16:9. Pass. Ac 16:26f (Achilles Tat. 7, 13, 1 Λευκίππη τὰς θύρας ἀνεῳγμένας ὁρῶσα). (ἀπο)κλείειν shut Mt 6:6; Lk 13:25a. Pass (LXX; JosAs 10:6; 14:5; Jos., Ant. 18, 74) Mt 25:10; Lk 11:7; J 20:19, 26; Ac 21:30; κρούειν τὴν θ. knock at the door 12:13; Lk 13:25b; also πρὸς τὴν θ. GJs 12:2; ἔδραμεν πρὸς τήν θ. ibid. διὰ τῆς θ. J 10:1f. ἐπὶ τ. θυρῶν before the door(s) Ac 5:23. Also ἐπὶ θύραις (LXX; Aesop, Fab. 466 P.; Jos., Ant. 17, 90. Also with art.: Clearchus, Fgm. 24 p. 17, 21; Appian, Bell. Civ. 3, 93 §385) 1 Cl 39:9 (Job 5:4); ἐπὶ τῇ θ. Ac 5:9. πρὸ τῆς θύρας 12:6 (schol. on Nicander, Ther. 860 πρὸ τ. θυρῶν); so also JosAs 5:1. πρὸς (τὴν) θ. at the door (Hegesippus Com. [III B.C.] 1, 24 K.) Mk 1:33; 11:4; τὰ πρὸς τὴν θ. the place near the door 2:2 (TestAbr A 6 p. 83, 6 [Stone p. 14]). πρὸς τῇ θ. ἔξω outside the door J 18:16 (cp. Lucian, Herm. 7, 7 ὁ παρὰ τὴν θύραν ἔξω ἑστώς).—θ. τοῦ πύργου Hv 3, 9, 6.—On the θύρα ὡραία Ac 3:2 s. ὡραῖος 2.—1 Cl 43:3 v.l.

ⓑ fig. (Maximus Tyr. 19, 5d ὁ ἔρως ἔστη ἐπὶ θύραις τ. ψυχῆς; Iambl., Myst. 10, 5 [Herm. Wr. IV p. 39, 5ff Sc.] ἡ ἱερατικὴ δόσις καλεῖται ‘θύρα πρὸς θεόν’).

α. ἐγγύς ἐστιν ἐπὶ θύραις he is near, at your very door (cp. X., An. 6, 5, 23; Just., D 32, 3) Mt 24:33; Mk 13:29. Also πρὸ τῶν θυρῶν ἕστηκεν Js 5:9; cp. also Ac 5:9. ἕστηκα ἐπὶ τ. θύραν καὶ κρούω Rv 3:20a; s. also vs. 20b.

β. of the door to the kgdm. of heaven: εἰσελθεῖν διὰ τῆς στενῆς θύρας come in through the narrow door Lk 13:24. Perh. the same door is meant in δέδωκα ἐνώπιόν σου θύραν ἠνεῳγμένην Rv 3:8. But here sense

γ. is also prob., acc. to which the opening of the door represents something made possible or feasible: θύρα μοι ἀνέῳγεν μεγάλη 1 Cor 16:9 (HNie, Vox Theologica 10, ’40, 185–92); cp. 2 Cor 2:12; Col 4:3. Sim. ὁ θεὸς … ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως Ac 14:27 (πίστις 2dα).

② a passage for entering a structure, entrance, doorway, gate

ⓐ of the door-like opening of a cave-tomb (cp. Od. 9, 243; SEG VIII, 200, 3 [I A.D., Jerus.]) ἡ θ. τοῦ μνημείου Mt 27:60; Mk 15:46; 16:3. θ. τοῦ μνήματος GPt 8:32; cp. 9:37; 12:53f.—The firm vault of heaven has a ‘door’ (cp. Ps 77:23), which opens to admit favored ones Rv 4:1 (difft., GRinaldi, CBQ 25, ’63, 336–47).

ⓑ In John Jesus calls himself ἡ θύρα J 10:9, thus portraying himself as an opening that permits passage: the gate for the sheep; ἡ θύρα (ὁ ποιμήν P⁷⁵ et al.) τῶν προβάτων vs. 7, however, has the sense which is prominent in the context, the gate to the sheep (s. Hdb. ad loc.; EFascher, Ich bin d. Thür! Deutsche Theologie ’42, 34–57; 118–33).—Jesus as the θύρα τοῦ πατρός the door to the Father IPhld 9:1.—B. 466. DELG. M-M. EDNT. TW.

πᾶς, πᾶσα, πᾶν gen. παντός, πάσης, παντός (dat. pl. πᾶσι and πᾶσιν vary considerably in the mss.; s. W-S. §5, 28; cp. Rob. 219–21; on the use of the art. s. B-D-F §275) (Hom. +).

① pert. to totality with focus on its individual components, each, every, any

ⓐ adj., used w. a noun without the art.

α. in the sing. emphasizing the individual members of the class denoted by the noun every, each, any, scarcely different in mng. fr. the pl. ‘all’: πᾶν δένδρον Mt 3:10; Lk 3:9. πᾶσα φυτεία Mt 15:13. πᾶσα φάραγξ, πᾶν ὄρος Lk 3:5 (Is 40:4). πᾶς τόπος 4:37. πᾶς ἄνθρωπος J 1:9; 2:10; Ro 3:4 (Ps 115:2); Gal 5:3; Col 1:28abd; Js 1:19. πᾶσα γυνή GJs 11:2. πᾶν ἔθνος Ac 17:26a. πᾶσα ψυχή (Pla., Phdr. 249e) 2:43; 3:23 (cp. Lev 23:29); Ro 2:9; Jd 15. πᾶσα ἡμέρα Ac 5:42; 17:17. πᾶν σάββατον 18:4. πᾶσα ἀρχὴ καὶ πᾶσα ἐξουσία 1 Cor 15:24 (cp. Just., D. 111, 2 οὗ τὸ ὄνομα πᾶσα ἀρχὴ δέδιεν). πᾶσα συνείδησις 2 Cor 4:2. πᾶς ἅγιος Phil 4:21. πᾶς οἶκος Hb 3:4 (GJs 7:3). πᾶσα ἀντιλογία 7:7. πᾶσα παιδεία all discipline 12:11. πᾶς ὀφθαλμός Rv 1:7a. πᾶν κτίσμα 5:13a.—Mt 23:35; Lk 2:23 (Ex 13:2); 4:13; 21:36; 2 Th 2:4 (Da 11:36). πᾶσα κτίσις every creature Col 1:15; ἐν πάσῃ κτίσει to every creature vs. 23. πᾶσα γραφή 2 Ti 3:16 (s. γραφή 2a).—πᾶσα σάρξ (כָּל־בָּשָׂר; used in the OT, also En 1:9; TestGad 7:2; GrBar 4:10; but not in EpArist, Philo, nor Joseph.) all flesh Lk 3:6 (Is 40:5); AcPlCor 2:6 and 16 (s. also 3b below). Mostly w. a neg. (so also En 14:21; 17:6) οὐ (or μή) … πᾶσα σάρξ no flesh = no one Mt 24:22; Mk 13:20; Ro 3:20; 1 Cor 1:29; Gal 2:16 (cp. GrBar 8:7 οὐκ ἂν ἐσώθη πᾶσα πνοή). Other sim. neg. expressions are also Hebraistic (s. B-D-F §302, 1; Mlt-H. 433f) οὐ … πᾶν ῥῆμα not a thing, nothing Lk 1:37 (cp. PRyl 113, 12f [133 A.D.] μὴ … πᾶν πρᾶγμα). οὐδέποτε ἔφαγον πᾶν κοινόν I have never eaten anything common Ac 10:14. Cp. Rv 7:1, 16; 9:4; 21:27. Also in reverse order, πᾶς … οὐ or μή (Ex 12:16; Sir 8:19; 10:6, but s. also GLee, ET 63, ’51f, 156) 18:22; Eph 4:29; 5:5; 2 Pt 1:20; 1J 2:21; 3:15b.—Only rarely is a ptc. used w. πᾶς in this way: παντὸς ἀκούοντος when anyone hears Mt 13:19. παντὶ ὀφείλοντι Lk 11:4 (Mlt-Turner 196f).

β. w. a noun in the pl., without the art. πάντες ἄνθρωποι all people/men, everyone (Lysias 12, 60; Andoc. 3, 25; X., Cyr. 7, 5, 52, Mem. 4, 4, 19; Demosth. 8, 5; 18, 72) Ac 22:15; Ro 5:12a, 18ab; 12:17, 18; 1 Cor 7:7; 15:19; 2 Cor 3:2; Phil 4:5; 1 Th 2:15; 1 Ti 2:4; 4:10; Tit 2:11. πάντες ἄγγελοι θεοῦ Hb 1:6 (Dt 32:43; cp. Demosth. 18, 294 πάντες θεοί).

ⓑ adj. used with a noun or ptc. with the art.

α. in the sing. Oft. πᾶς ὁ, πάσα ἡ, πᾶν τό is used w. a ptc. (B-D-F §413, 2 and 3) every one who, whoever πᾶς ὁ (Soph., Aj. 152; Demosth. 23, 97; Sir 22:2, 26; 1 Macc 1:52; 2:27) πᾶς ὁ ὀργιζόμενος Mt 5:22. Cp. vss. 28, 32; 7:8, 26 (=πᾶς ὅστις vs. 24; s. below); Lk 6:47; 11:10; 14:11; 16:18; 18:14; 19:26; J 3:8, 15f, 20; 4:13; 6:40; 8:34; 18:37; Ac 10:43b; 13:39; Ro 2:1, 10; 10:4, 11; 1 Cor 9:25; Gal 3:13; 2 Ti 2:19; Hb 5:13; 1J 2:23, 29 al.; 2J 9; Rv 22:18.—πᾶν τό everything that (1 Macc 10:41): πᾶν τὸ εἰσπορευόμενον Mt 15:17; Mk 7:18. πᾶν τὸ ὀφειλόμενον Mt 18:34. πᾶν τὸ πωλούμενον 1 Cor 10:25; cp. vs. 27. πᾶν τὸ φανερούμενον Eph 5:14. πᾶν τὸ γεγεννημένον 1J 5:4.—An equivalent of this expr. is πᾶς ὅς (or ὅστις), πᾶν ὅ every one who, whatever (s. above and s. B-D-F §293, 1; 413, 2; Rob. 727; 957), masc.: Mt 7:24; 10:32; 19:29; Lk 12:8, 10 (RHolst, ZNW 63, ’72, 122–24), 48; 14:33; Ac 2:21 (πᾶς ὸ̔ς ἐάν, s. Jo 2:32); Ro 10:13 (πᾶς ὸ̔ς ἄν, s. Jo 3:5); Gal 3:10. Neut. (Jdth 12:14.—Jos., Ant. 5, 211 πᾶν ὅ = πάντες οἱ): J 6:37, 39; 17:2b; Ro 14:23; Col 3:17 (πᾶν ὅ τι ἐάν).

β. w. a noun in the pl., w. the art. all

א. w. substantives: πᾶσαι αἱ γενεαί Mt 1:17; Lk 1:48; Eph 3:21; GJs 6:2 al. πάντας τοὺς ἀρχιερεῖς Mt 2:4. Cp. vs. 16; 4:8; 11:13; Mk 4:13, 31f; 6:33; Lk 1:6; 2:51; 6:26; J 18:20; Ac 1:18; 3:18; 10:12, 43a; 14:16; Ro 1:5; 15:11 (Ps 116:1); 16:4; 1 Cor 12:26ab; 2 Cor 8:18; 11:28; Eph 4:10; 6:16b; Col 2:13; 1 Ti 6:10; Hb 4:4 (Gen 2:2 and 3); 9:21; Js 1:8; Rv 1:7b; 7:11; 15:4 al.—Used w. a demonstr. pron.: πᾶσαι αἱ παρθένοι ἐκεῖναι Mt 25:7. πάντας τοὺς λόγους τούτους 26:1. πάντα τὰ ῥήματα ταῦτα Lk 1:65; 2:19.—Somet. following the noun: τὰς πόλεις πάσας Mt 9:35; Ac 8:40. οἱ μαθηταὶ πάντες the disciples, one and all Mt 26:56. αἱ θύραι πᾶσαι Ac 16:26a. Cp. Ro 16:16; 1 Cor 7:17; 13:2a; 15:7; 16:20; 1 Th 5:26; 2 Ti 4:21; Rv 8:3. οἱ Ἱεροσολυμῖται πάντες Mk 1:5.—On the position of ἐκεῖνος, ἕνεκα, πᾶς s. NTurner, VetusT 5, ’55, 208–13.

ב. w. participles πάντες οἱ: πάντες οἱ κακῶς ἔχοντες Mt 4:24. πάντες οἱ κοπιῶντες 11:28; cp. 21:12; 26:52; Lk 1:66; 2:47; 13:17; Ac 1:19; 2:44; 4:16; 5:5, 11; 6:15; 9:14; 28:30; Ro 1:7; 4:11; 1 Cor 1:2; Eph 6:24; 1 Th 1:7; 2 Th 1:10; 2 Ti 3:12; 4:8; Hb 5:9; 13:24; 2J 1; Rv 13:8; 18:24. Following the ptc. οἱ κατοικοῦντες πάντες Ac 2:14. ἐν τοῖς ἡγιασμένοις πᾶσιν 20:32.—πάντα τά: πάντα τὰ γενόμενα Mt 18:31. πάντα τὰ ὑπάρχοντα 24:47; Lk 12:44; 1 Cor 13:3. Cp. Lk 17:10; 18:31; 21:36; J 18:4; Ac 10:33b. Used w. a demonstr. pron.: περὶ πάντων τῶν συμβεβηκότων τούτων Lk 24:14. Following: τὰ γινόμενα πάντα 9:7.

ג. w. prepositional expressions, w. which ὄντες (ὄντα) is to be supplied (TestAbr A 4 p. 81, 24 [Stone p. 10] πάντα τὰ ἐπὶ τῆς τραπέζης; 4 [6] Esdr [POxy 1010] πάντες σου οἱ ἐν τοῖς πεδίοις): πάντες οἱ ἐν τῇ οἰκίᾳ Mt 5:15; Ac 16:32. πάντες οἱ σὺν αὐτῷ Lk 5:9. πάντες οἱ ἐν τοῖς μνημείοις J 5:28. πάντες οἱ εἰς μακράν Ac 2:39. Cp. 5:17. πάντες οἱ ἐξ Ἰσραήλ Ro 9:6. Cp. 2 Ti 1:15; 1 Pt 5:14. πάντα τὰ ἐν αὐτοῖς Ac 4:24; 14:15 (Ex 20:11); cp. 17:24. Following: οἱ μετʼ ἐμοῦ πάντες Tit 3:15a (πάντες οἱ μετʼ αὐτοῦ JosAs 27:7).

ⓒ π. used w. pronouns

α. w. personal pronouns: πάντες ἡμεῖς we all Ac 2:32; 10:33a; 26:14; 28:2; Ro 4:16b. πάντες ὑμεῖς Mt 23:8; 26:31; Lk 9:48; Ac 4:10a; 22:3; Ro 1:8; 15:33; 2 Cor 7:15; Gal 3:28; Phil 1:4, 7ab, 8; 1 Th 1:2; 2 Th 3:16c, 18; Tit 3:15b; Hb 13:25. πάντες αὐτοί Ac 4:33; 19:17b; 20:36. Following the pron.: ἡμεῖς πάντες J 1:16; Ro 8:32a; 2 Cor 3:18; Eph 2:3. ὑμεῖς πάντες Ac 20:25. αὐτοὶ πάντες Mt 12:15; 1 Cor 15:10. W. art. οἱ πάντες ἡμεῖς 2 Cor 5:10.

β. w. a demonstr. pron.: πάντες οὗτοι these all, all these Ac 2:7 v.l. Mostly following the pron.: οὗτοι πάντες 1:14; 17:7; Hb 11:13, 39. πάντα ταῦτα Mt 6:32; 24:8; Lk 7:18; Ac 24:8; 1 Cor 12:11; Col 3:14; 1 Th 4:6; Hm 5, 2, 5 cj. Joly. ταῦτα πάντα Mt 4:9; 6:33; 13:34, 51; Lk 12:30; Ac 7:50; Ro 8:37; 2 Pt 3:11.

γ. πάντες ὅσοι, πάντα ὅσα all who, everything that, masc.: Lk 4:40 v.l. (for ἅπαντες); J 10:8. Neut. (TestAbr A 9 p. 86, 17 [Stone p. 20]; TestJob 4:2; GrBar 7:2; Philo, Aet. M. 15; 28; Jos., Ant. 8, 242; Just., A I, 44, 9) Mt 7:12; 13:46; 18:25; 21:22; Mk 11:24; 12:44b; Lk 18:12, 22; J 10:41. πάντες, ὸ̔ς ἄν Hs 7:7.

ⓓ subst.

α. πάντες, πᾶσαι all, everyone (even when only two are involved = both: Appian, Bell. Civ. 2, 27 §105 [Caesar and Pompey]) Mt 10:22; 14:20; 15:37; 21:26; 26:27; Mk 1:37; 5:20; Lk 1:63 and oft. πάντες ἥμαρτον Ro 5:12 (on the sinfulness of πάντες cp. the saying of Bias s.v. πολύς 1aβא; FDanker, Ro 5:12, Sin under Law, NTS 14, ’68, 430, n. 1).—οὐ πάντες not everyone Mt 19:11. Cp. J 13:10; Ro 10:16.—πάντων as partitive and comparative gen. ὕστερον πάντων last of all Mt 22:27; cp. Mk 12:22, 43. Even in ref. to a fem. (Thu. 4, 52, 3; Aristoph., Av. 472) ἐντολὴ πρώτη πάντων Mk 12:28 (but s. B-D-F §164, 1).

β. πάντα all things, everything. Abs. (Chrysippus in Stob., Ecl. 1, 1, 26 p. 31 W.; Ps.-Aristot., De Mundo 6; M. Ant. 4, 23; Ael. Aristid. 43, 9 K.=1 p. 3 D.: ἀρχὴ ἁπάντων Ζεύς τε καὶ ἐκ Διὸς πάντα; Herm. Wr. 5, 10; Hymn to Selene in PGM 4, 2838f ἐκ σέο γὰρ πάντʼ ἐστὶ καὶ εἰς σʼ, αἰώνιε, πάντα τελευτᾷ [s. 4dβ]; PGM 5, 139; PKöln VI, 245, 16 of Athena [s. ed.’s comments]) Mt 11:27 = Lk 10:22 (s. the lit. on this pass. s.v. υἱός 2dβ. The word πάντα here is variously understood of authority and power [so ASchlatter (Mt), FBüchsel (TW II 173) et al.] or of knowledge and teaching: ENorden [Agn. Th. 288], TZahn [Mt], Grundmann [Lk] et al.; also JFitzmyer: “the knowledge of the mutual relation of himself and God” [AB Comm. Luke II 874]. IMarshall [Lk] follows BReicke [TW V 993 n. 289] and opts for both power and knowledge); J 1:3; 3:35; 21:17; 1 Cor 2:10; 15:27a (Ps 8:7), b, 28cd (πάντα ἐν πᾶσιν w. a somewhat different coloring: Dio Chrys. 54 [71], 1); Eph 1:22a (Ps 8:7); Rv 21:5. Here we may class ὁ ὢν ἐπὶ πάντων θεός (cp. Aristobulus in Eus., PE 8, 10, 10; 13, 12, 4 ἐπὶ πάντων εἶναι τ. θεόν; Porphyr., Vi. Plot. 23 τῷ ἐπὶ πᾶσι θεῷ) God, who rules over all Ro 9:5 (θεός 2). ὁ πάντων δεσπότης GJs 20:3 (codd.); cp. 11:2.—Of a ‘whole’ that is implied fr. the context: πάντα ἀποδώσω σοι Mt 18:26. Cp. 22:4; Mk 4:34; Lk 1:3; Ro 8:28 (s. Black s.v. συνεργέω); 2 Cor 6:10; Gal 4:1; Phil 2:14; 1 Th 5:21; 2 Ti 2:10; Tit 1:15; 1J 2:27; GJs 18:3 codd. πάντα ὑμῶν ἐστιν everything is yours, belongs to you 1 Cor 3:21, cp. 22 (Plut., Cic. 873 [25, 4] πάντα τοῦ σοφοῦ εἶναι; Diog. L. 6, 72). πάντα ὑμῶν everything you do 16:14. πρῶτον πάντων 1 Ti 2:1. πάντα four times as anaphora (rhetorical repetition) 1 Cor 13:7 (cp. Libanius, Or. 3 p. 275, 4 πάντα φθεγγόμενοι, πάντα ἐργαζόμενοι, πάντα χαριζόμενοι).—The acc. of specification stands almost in the sense of an adv. (B-D-F §154; Rob. 487) πάντα in all respects, in every way, altogether (Hom. et al.; Aelian, VH 12, 25; Jos., Ant. 9, 166; SibOr 3, 205; Ath. 35, 2) Ac 20:35 (perh. always, as Ps.-Lucian, Asin. 22 p. 590); 1 Cor 9:25b. πάντα πᾶσιν ἀρέσκω (s. ἀρέσκω 2a) 10:33; 11:2. Cp. KGrobel, JBL 66, ’47, 366 and s. τὰ πάντα in 4dβ below.—W. a prep.: εἰς πάντα in all respects, in every way (Pla., Charm. 6, 158a, Leg. 5, 738a; Appian, Iber. 17 §64, Bell. Civ. 4, 92 §385; BGU 798, 7) 2 Cor 2:9. ἐν πᾶσιν in all respects, in every way (PGiss 69, 8; Appian, Bell. Civ. 2, 112 §467 [here ἐν ἅπασιν=in all respects]; Just., D. 80, 1 ἀσφαλὴς ἐν πᾶσι); 1 Ti 3:11; 2 Ti 2:7; 4:5; Tit 2:9, 10b; Hb 13:4, 18; 1 Pt 4:11. Perh. also Eph 1:23b. ἐν πᾶσι τούτοις in (or besides) all this (Sir 48:15; Job 2:10; 12:9; cp. Plut., Mor. 98f) Lk 16:26. κατὰ πάντα, s. κατά B 6. περὶ πάντων in every way (Mitt-Wilck I/2, 6, 9; SibOr 1, 198) 3J 2. πρὸ πάντων above all, especially (PRein 18, 27 [II B.C.]; BGU 811, 3; PAmh 135, 2; Just., D. 7, 3) Js 5:12; 1 Pt 4:8.

② any entity out of a totality, any and every, every

ⓐ as adj. w. a noun in the sing. without the article every, any and every, just any, any at all μὴ παντὶ πνεύματι πιστεύετε do not believe just any spirit 1J 4:1. περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας Eph 4:14. περὶ παντὸς πράγματος about anything Mt 18:19. κατὰ πᾶσαν αἰτίαν for any reason at all 19:3. Cp. 4:4=Lk 4:4 v.l. (Dt 8:3); Mt 12:31; 2 Cor 1:4b (on ἐπὶ πάσῃ τῇ θλίψει ἡμῶν vs. 4a see 3b below).

ⓑ as subst. without the art.

α. πᾶς everyone without exception Lk 16:16.

β. πᾶν, w. prep.: διὰ παντός s. διά A 2a. ἐν παντί in every respect or way, in everything (Pla., Symp. 194a; X., Hell. 5, 4, 29; SIG 1169, 27; Sir 18:27; 4 Macc 8:3; GrBar 9:8) πλουτίζεσθαι 1 Cor 1:5; 2 Cor 9:11. Cp. 2 Cor 4:8; 7:5, 11, 16; 8:7; 9:8b; 11:6a, 9; Eph 5:24; Phil 4:6; 1 Th 5:18.

③ marker of the highest degree of someth., all

ⓐ as adj. w. a noun in the sing. without the art. full, greatest, all (Pla., Rep. 9, 575a; Demosth. 18, 279 al.; ins, freq. in accolades; pap.: New Docs 8 p. 62, 10 μετὰ πάσης πίστεως καὶ ἐπιμελείας ‘with all fidelity and care’; LXX; Tat. 39, 1 μετὰ πάσης ἀκριβείας) μετὰ παρρησίας πάσης Ac 4:29. ἐν πάσῃ ἀσφαλείᾳ 5:23. πάσῃ συνειδήσει ἀγαθῇ in all good conscience 23:1. Cp. 17:11; 24:3; 2 Cor 9:8b; 12:12; Eph 4:2. ἐν πάσῃ προσκαρτερήσει with the greatest perseverance 6:18c. Cp. Phil 1:20; 2:29; Col 1:11ab; 1 Ti 2:2b, 11; 3:4; 4:9; 5:2; Tit 2:15; Js 1:2; 2 Pt 1:5; Jd 3 al. ὑπομένειν πᾶσαν ὑπομονήν practice patient endurance to the limit Pol 9:1.

ⓑ in related vein as adj. with noun in the sing. w. the art. all ἐπὶ πάσῃ τῇ θλίψει ἡμῶν in all our trouble 2 Cor 1:4a (on ἐν πάσῃ θλίψει vs. 4b s. 2a above); 7:4; 1 Th 3:7. ἐπὶ πάσῃ τῇ μνείᾳ ὑμῶν in all remembrance of you Phil 1:3. πᾶσαν τὴν μέριμναν ὑμῶν all your care 1 Pt 5:7. τὸν πάντα χρόνον AcPlCor 2:4; τὴν πᾶσαν σάρκα 2:11 (cp. 1aα).

④ pert. to a high degree of completeness or wholeness, whole

ⓐ as adj. w. a noun in the sing., without the art. all, the whole before proper names, mostly geographic (X., Hell. 4, 8, 28 προστάται πάσης Λέσβου ἔσονται al.; LXX) πᾶσα Ἱεροσόλυμα Mt 2:3 (s. Ἱερ.). πᾶς Ἰσραήλ (3 Km 8:65; 11:16; 1 Esdr 1:19; 5:45, 58; Jdth 15:14) Ro 11:26 (s. W-S. §20, 11a and b; Rob. 772). The OT is also the source of πᾶς οἶκος Ἰσραήλ (1 Km 7:2, 3) Ac 2:36 and, in subject matter, ἐπὶ παντὸς προσώπου τῆς γῆς 17:26b (but Gen 2:6 has πᾶν τὸ πρόσωπον τῆς γῆς, and 7:23; 11:4, 8, 9 ἐπὶ προσώπου [or πρόσωπον] πάσης τῆς γῆς).—Perh. πᾶσα οἰκοδομή Eph 2:21 (s. W-S. §20:11 b; Rob. 772; Mlt-Turner 199f; MDibelius, Hdb. ad loc.; M. Ant. 6, 36, 1; OGI 383, 86ff).

ⓑ w. a noun in the sing., w. the art. the whole, all (the). Preceding the noun that has the art.: πᾶσα ἡ Ἰουδαία καὶ πᾶσα ἡ περίχωρος Mt 3:5. πᾶσα ἡ ἀγέλη the whole herd 8:32. Cp. vs. 34; 13:2; 21:10; 27:25, 45; Mk 2:13; 4:1. πᾶσα ἡ ἀλήθεια 5:33. πᾶσα ἡ κτίσις the whole creation (TestAbr A 13 p. 92, 7 [Stone p. 32]) Mk 16:15; Ro 8:22. Cp. Lk 1:10; 2:1, 10; Ac 3:9, 11; 5:21; 15:12. πᾶς ὁ κόσμος Ro 3:19b; Col 1:6. πᾶν τὸ σπέρμα Ro 4:16. πᾶσα ἡ γῆ 9:17 (Ex 9:16); Lk 4:25. πᾶσα ἡ γνῶσις, πᾶσα ἡ πίστις 1 Cor 13:2bc. πᾶν τὸ πλήρωμα Eph 3:19; Col 1:19; 2:9. πᾶν τὸ σῶμα Eph 4:16; Col 2:19. Cp. Hb 9:19bc. W. a demonstrative pron. πᾶς ὁ λαὸς οὗτος all these people Lk 9:13. πᾶσα ἡ ὀφειλὴ ἐκείνη Mt 18:32.—Following the noun that has the article: τὴν κρίσιν πᾶσαν the whole matter of judgment J 5:22. εἰς τὴν ἀλήθειαν πᾶσαν into truth in all its outreach 16:13. τὴν ἐξουσίαν … πᾶσαν Rv 13:12.

ⓒ πᾶς and πάντες stand attributively betw. art. and noun, when the noun is regarded as a whole, in contrast to its individual parts (cp. Kühner-G. I 632f).

α. sing. (Thu. 2, 7, 2 ὁ πᾶς ἀριθμόσ=‘the whole number’; 8, 93, 2 τὸ πᾶν πλῆθος; X., Mem. 1, 2, 8 εἰς τὸν πάντα βίον; Pla., Gorg. 470e ἡ πᾶσα εὐδαιμονία; 2 Macc 2:17; 3 Macc 1:29; 6:14; 4 Macc 3:8) ὁ πᾶς νόμος the whole law Gal 5:14. τὸν πάντα χρόνον Ac 20:18.

β. pl. (X., An. 5, 6, 7 οἱ πάντες ἄνθρωποι; Pla., Theaet. 204a τὰ πάντα μέρη) αἱ πᾶσαι ψυχαί all the souls Ac 27:37. οἱ κατὰ τὰ ἔθνη πάντες Ἰουδαῖοι 21:21. οἱ σὺν αὐτοῖς πάντες ἅγιοι Ro 16:15. οἱ σὺν ἐμοὶ πάντες ἀδελφοί Gal 1:2.—W. numerals (Hdt. 7, 4; Thu. 1, 60, l) οἱ πάντες ἄνδρες ὡσεὶ δώδεκα the whole number of the men was about twelve Ac 19:7.—JBover, Uso del adjetivo singular πᾶς en San Pablo: Biblica 19, ’38, 411–34.

ⓓ as subst.

α. οἱ πάντες all (of them) (in contrast to a part) Ro 11:32ab; 1 Cor 9:22 (s. HChadwick, NTS 1, ’55, 261–75); Phil 2:21. (We, they) all Mk 14:64; 1 Cor 10:17; 2 Cor 5:14b. μέχρι καταντήσωμεν οἱ πάντες until we all attain Eph 4:13.

β. τὰ πάντα. In the abs. sense of the whole of creation all things, the universe (Pla., Ep. 6, 323d τῶν πάντων θεός; hymn to Selene in EAbel, Orphica [1885] 294, 36 εἰς σὲ τὰ πάντα τελευτᾶ [s. 1dβ beg.]; Herm. Wr. 13, 17 τ. κτίσαντα τὰ πάντα; JosAs 8:2 ζωοποιήσας τὰ πάντα; Philo, Spec. Leg. 1, 208, Rer. Div. Her. 36, Somn. 1, 241; Just., A I, 67, 2 τὸν ποιητὴν τῶν πάντων; PGM 1, 212 κύριε τῶν πάντων; 4, 3077) Ro 11:36 (Musaeus: Vorsokr. 2 A 4 [in Diog. L. 1, 3] ἐξ ἑνὸς τὰ πάντα γίνεσθαι καὶ εἰς ταὐτὸν ἀναλύεσθαι. Cp. Norden, Agn. Th. 240–50); 1 Cor 8:6ab; 15:28ab; Eph 3:9; 4:10b; Phil 3:21; Col 1:16ab, 17b (HHegermann, D. Vorstellung vom Schöpfungsmittler etc., TU 82, ’61, 88ff); Hb 1:3; 2:10ab; Rv 4:11; 1 Cl 34:2; PtK 2 (four times).—In the relative sense, indicated by the context, everything (Κυπρ. I p. 42 no. 29 τὰς στοὰς καὶ τὰ ἐν αὐταῖς πάντα; PGiss 2, 14 [II B.C.] in a bill: τὰ π.=everything taken together) ἐν παραβολαῖς τὰ πάντα γίνεται everything (=all the instruction) is in parables Mk 4:11. Cp. Ac 17:25b; Ro 8:32b. Of everything in heaven and earth that is in need of uniting and redeeming Eph 1:10 (EWalter, Christus u. d. Kosmos [Eph 1:10] ’48); Col 1:20. τὰ πάντα they all (of the members of the body) 1 Cor 12:19. The neut. is also used of persons: Gal 3:22; cp. 1 Ti 6:13 (here including humankind and everything else that possesses life).—As acc. of specification, almost like an adv.: τὰ πάντα in all respects (Appian, Prooem. 6 §23) Eph 4:15 (s. 1dβ).—As a summation of what precedes all this (PCairZen 741, 16; 742, 22; BGU 1509 [all III B.C.]) 2 Cor 4:15; Phil 3:8b; Col 3:8.—Furthermore, πάντες can also have the limited sense nearly all (Xenophon Eph. 2, 13, 4 πάντας ἀπέκτεινεν, ὀλίγους δὲ καὶ ζῶντας ἔλαβε. μόνος δὲ ὁ Ἱππόθοος ἠδυνήθη διαφυγεῖν).—Mlt-Turner 199–201.

⑤ everything belonging, in kind, to the class designated by the noun, every kind of, all sorts of, adj. for the words παντοδαπός and παντοῖος, which are lacking in our lit.: πᾶσα νόσος καὶ πᾶσα μαλακία Mt 4:23. γέμουσιν πάσης ἀκαθαρσίας they are full of all kinds of uncleanness 23:27 (Ar. 15, 6). πᾶσα ἐξουσία 28:18. ἀπὸ παντὸς ἔθνους from every kind of nation Ac 2:5. Cp. 7:22; 13:10ab; Ro 1:18, 29. πᾶσα ἐπιθυμία (evil) desire of every kind 7:8. ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει 1 Cor 1:5b. πᾶν ἁμάρτημα every kind of sin 6:18. Cp. 2 Cor 7:1; 9:8bc; 10:5ab; Eph 1:3, 8, 21a; 4:19; 5:3; Phil 1:9; 2 Th 2:17. πᾶν ἔργον ἀγαθόν Tit 1:16; 3:1. Cp. 2:14; Hb 13:21. πᾶσα δόσις, πᾶν δώρημα Js 1:17 (W-S. §20, 11b). Cp. vs. 21; 1 Pt 2:1ab; Rv 8:7 al.—B. 919. Schmidt, Syn. IV, 540–54, s. ἕκαστος and ὅλος. DELG. M-M. EDNT. TW. Sv.