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λᾱός

  • 41 ληόν

    λαός
    men: masc acc sg (ionic)

    Morphologia Graeca > ληόν

  • 42 halk

    λαός, κόσμος, κοινό, πόπολο

    Türkçe-Yunanca Sözlük > halk

  • 43 народ

    α.
    1. λαός•

    советский народ σοβιετικός λαός•

    греческий народ ελληνικός λαός•

    все -ы мира όλοι οι λαοί της γης•

    трудовой народ ο λαός της δουλειάς (οι εργαζόμενοι).

    2. άνθρωποι•

    там был разный народ εκεί ήταν διάφοροι άνθρωποι.

    || κόσμος•

    собралось много -у μαζεύτηκε πολύς κόσμος.

    εκφρ.
    простой народ – ο απλός λαός, λαοτζίκος, κοσμάκης, πόπολο•
    чрный (подлый) народ – (στην ταζική κοινωνία) οι απόκληροι της γης, η φτωχολογιά•
    на -е – στην κοινωνία, στον κόσμο, με τον κόσμο•
    на весь народ – μεγαλώφωνα, στην διαπασών, με τυρρηνική σάλπιγγα.

    Большой русско-греческий словарь > народ

  • 44 λεώ

    λεώ̆ι, λαός
    men: masc dat sg (attic)
    ——————
    λαός
    men: masc gen sg (doric ionic aeolic)
    λαός
    men: masc acc sg (attic)
    λεάζω
    to be smooth: fut ind act 1st sg (attic epic ionic)
    ——————
    λαός
    men: masc dat sg (ionic)
    λεάζω
    to be smooth: fut opt act 3rd sg

    Morphologia Graeca > λεώ

  • 45 λάας

    λάας, , der nom. λᾶος nur bei Gramm., gen. u. s. w. λᾶος, λᾶϊ, λᾶαν, – λάων, λάεσσι, Hom.; λᾶαν auch Eur. Phoen. 1164 u. sp. D., wie Iul. Aeg. 10 (VI, 67); λᾶα, Ep. ad. 204 ( Plan. 279), wie Callim. frg. 104; att. λᾶς, acc. λᾶν, einen gen. λάου hat Soph. O. C. 196, – der Stein, Felsblock, im Hom. bes. Il. von den Steinen, welche die Kämpfer auf einander schleudern; λᾶας ἀναιδής, Od. 11, 593, von dem Felsblock, den Sisyphus auf den Felsen hinaufwälzen muß; so auch bei den folgenden Dichtern; auch Fels, Klippe, Od. 13, 163. Seltener in Prosa, τοὺς λάας (oder λᾶας) προςάπτουσιν αἱ ὑφαίνουσαι τοῖς ἱστοῖς, Arist. gen. anim. 1, 4, wo Bekker λαιάς lies't. – Nic. hat nach ἡ λίϑος auch ἡ λᾶας gesagt, Th. 45. Vgl. λᾶϊγξ u. λαός.

    Griechisch-deutsches Handwörterbuch > λάας

  • 46 народ

    народ
    м
    1. ὁ λαός; русский \народ ὁ ρωσικός λαός· \народы мира οἱ λαοί τής γῆς· трудовой \народ οἱ ἐργαζόμενοι, ὁ ἐργαζόμενος λαός·
    2. (люди) ὁ κόσμος, τό πλήθος; много \народу ἡ πολυκοσμία, ἡ κοσμο-πλημμύρα

    Русско-новогреческий словарь > народ

  • 47 ἔρυμαι

    Grammatical information: v.
    Meaning: `keep off, protect, save' (Il.).
    Other forms: ( ἔρυσθαι, ἔρῡ-το, - σο), ἐρύομαι ( ἐρύεσθαι, ἐρύετο), also ῥύομαι, inf. ῥῦσθαι, aor. ἐρύσ(σ)ασθαι, ῥύσασθαι, fut. ἐρύσσομαι, ῥύσομαι; also with anlaut. εἰ-: εἴρῡτο, εἰρῠ́-αται, - ατο, - ντο, perhaps reduplicated perfects with present-meaning (inf. εἴρυσθαι); from there resp. through metrical lengthening εἰρύσσασθαι, εἰρύσσονται, εἰρύομαι; cf. also below; aor. pass. ἐρρύσθην (Ev. Luc. 1, 74, 2. Ep. Ti. 4, 17, Hld. 10, 7)
    Dialectal forms: Myc. uruto \/ wru(n)t-\/?
    Compounds: Details in Schwyzer 681 w. n. 1, Chantraine Gramm. hom. 1, 294f., Bechtel Lex. s. v. As 1. member: ἐρυ- in Έρύ-λαος, Έρύ-μας, - μηλος (also Εὑρυ-, either after εὑρύς or from Ϝερυ- (?); s. below and cf. Specht KZ 59, 36f.); ἐρῠσι- in ἐρυσίπτολις `protecting the town' (Ζ 305 a. e.), ' Ερυσί-χθων (s. v.); Aeol. Εὑρυσί-λαος (cf. above). ῥῡσί- e. g. in ῥῡσί-πολις (A. Th. 129 [lyr.] a. o.).
    Derivatives: ἔρῠμα n. `defence' (Il.), diminut. ἐρυμάτιον (Luc.); from there ἐρυμν-ός `for defence, protected' (Ion.-Att.) with ἐρυμνότης `defence-force' (X., Arist.), ἐρυμνόω `defend' (Agath.). ἐρυσμός `defence, protection' (h. Cer. 230). ἐρῠ́σιμον ( εἰ- metr. length.) name of a kind of mustard (Thphr., Dsc.), because of its protection (Strömberg Pflanzennamen 81); from *ἔρῠ-σις or directly from verb, cf. Arbenz Die Adj. auf - ιμος 20. ῥυ̃̄τήρ m. `protector, watcher' (ρ 187, 223), ῥύ̄τωρ `id.' (A. Th. 318 [lyr.], AP); attempt at a semantic differentiation by Benveniste Noms d'agent 33 and 36. ῥύ̄σιος `saving' (A. Supp. 150 [lyr.], AP), after the adj. in - σιος (Chantraine Formation 41) or from ῥῦσις `saving' ( Epigr. Gr. 200 [Kos], LXX). ῥῦμα `defence' (Hp., trag.).
    Origin: IE [Indo-European] [1161] *u̯eru-, *u̯ruH-? `avert, ward off, protect, defend'
    Etymology: For the assumption of an orig. *Ϝέρυ-μαι speak notably the Skt. nouns varū-tár- m. `protector', várū-tha- n. `defence, protection' (with vr̥ṇóti `avert', Germ., e. g. Goth. warjan ` wehren' etc.). Doubts arise from the absence of a trace of a digamma in Homer; attempts for a solution in Solmsen Unt. 245ff. So we have two ablaut-degrees, Ϝερυ- and Ϝρῡ-, the last certain in εἴρῡται \< *Ϝέ-Ϝρῡ-ται etc. (cf. above), but further with unclear distribution. Esp. the general Ionic present εἰρύομαι, perhaps also for Εὑρυσί-λαος, one is prepared to assume vowel-prothesis, ἐ-Ϝερυ-, ἐ-Ϝρυ-, which is forbidden by modern insights: an unsolved problem. S. Solmsen l. c. - Against connection with Lat. servāre Solmsen l. c.
    Page in Frisk: 1,568-569

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἔρυμαι

  • 48 λαο-

         λαο-
         λᾱο-
        в сложн. словах = λαός См. λαος или λᾶας

    Древнегреческо-русский словарь > λαο-

  • 49 λεως

         λεώς
         ион.-атт. = λαός См. λαος

    Древнегреческо-русский словарь > λεως

  • 50 Лаос

    Русско-греческий словарь > Лаос

  • 51 мирный

    мирный 1) в рази. знач. ειρηνικός· \мирный народ о ειρηνικός λαός· \мирный договор η συνθήκη ειρήνης· \мирныйое сосуществование η ειρηνική συνύπαρξη' решение разногласий \мирныйым путём η ειρηνική επίλυση διαφορών 2) (спокойный) ήσυχος, ήρεμος
    * * *
    1) в разн. знач. ειρηνικός

    ми́рный наро́д — ο ειρηνικός λαός

    ми́рный догово́р — η συνθήκη ειρήνης

    ми́рное сосуществова́ние — η ειρηνική συνύπαρξη

    реше́ние разногла́сий ми́рным путём — η ειρηνική επίλυση διαφορών

    2) ( спокойный) ήσυχος, ήρεμος

    Русско-греческий словарь > мирный

  • 52 народ

    народ м 1) (нация) о λαός 2) (массы) о κόσμος, το πλήθος
    * * *
    м
    1) ( нация) ο λαός
    2) ( массы) ο κόσμος, το πλήθος

    Русско-греческий словарь > народ

  • 53 ίλαος

    ἴ̱λαος, ἴλαος
    masc /fem nom sg
    ——————
    ἵλαος
    propitious: masc /fem nom sg
    ἵ̱λαος, ἴλαος
    masc /fem nom sg

    Morphologia Graeca > ίλαος

  • 54 εκλεκτός

    εκλεκτός, -ή, -ό
    избранный:

    πολλοί γαρ εισίν κλητοί, ολίγοι δε εκλεκτοί (Ματθ. 22, 14) — много званых, а мало избранных (Мф. 22, 14) ;

    ΦΡ.
    εκλεκτός λαός ο — избранный народ, Израиль (см. λαός), народ Божий, избранные Божии:

    Ενδύσασθε ουν, ως εκλεκτοί του θεού άγιοι και ηγαπημένοι (Κολ. 3, 12) — Итак облекитесь, как избранные Божии, святые и возлюбленные (Кол. 3, 12)

    Этим.
    < дргр. εκλέγω «выбирать, отбирать»

    Η εκκλησία λεξικό (Церковный словарь Назаренко) > εκλεκτός

  • 55 λᾶας

    λᾶας, (also , AP7.491 (Mnasalc.), Nic.Th.45), acc. λᾶαν (
    A

    λᾶα Call.Fr. 104

    ), gen. and dat. λᾶος, λᾶι: dual λᾶε: pl. λᾶες APl. c., gen. λάων, dat. λάεσι, [dialect] Ep. λάεσσι, all which forms occur in Hom., exc. λάεσι, which appears in Epigr.Gr.455.2 ([place name] Bostra), IG14.499 ([place name] Catana): —also masc. [full] λᾶος, ὁ λᾶο (sic)

    ὅδε Inscr.Cypr.93

    H.; acc. λᾶον Puchstein Epigr.Gr.p.76 ([place name] Memphis), Riv.Fil.56.224 ([place name] Cyrene); gen.

    λάου S.OC 196

    (lyr.) codd. (cf. Hdn.Gr.1.109), Leg.Gort.10.36; acc. pl.

    λάους Hes.Fr. 115

    , Simon. ap. Sch.Il.Oxy.1087.40; dat. λάϋς ( = λάοις) Corinn. Supp.1.33 (fem.), cf. Serv.ad Virg. G.1.63:—poet. Noun (also in dialects, v. supr.), stone, esp. of stones thrown by warriors,

    ὅσον τ' ἐπὶ λᾶαν ἵησιν Il.3.12

    , cf. 7.268, al.; λ. ἀναιδής, of the stone of Sisyphus, Od.11.598; ὅς μιν λᾶαν θῆκε turned her into stone, 13.163, cf. Il. 2.319.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λᾶας

  • 56 λᾶας

    Grammatical information: m. (late also f.),
    Meaning: `stone'; as GN (Laconia) Λᾱ̃ς and Λᾶ (Th., Paus., St.Byz. a.o.; acc. Λᾰ́ᾱν Β 585).
    Other forms: gen. etc. λᾱ̃-ος, , - αν ( Call.), pl. λᾶ-ες etc. (Il.); also as ο-stem λᾶος, - ου etc. (Hes.Fr. 115[?], S., Cyrene, Gortyn; details in Schwyzer 578),
    Dialectal forms: Myc. raeja \/lāh-ejā\/ and Cypr. laos show that the word did not have a -w-.
    Compounds: Compp., e. g. λᾱ-τόμος (beside uncontracted or restored λαο-) `stone-cutter' with λᾱτομ-ίαι `quarry' (= Lat. lātomiae beside lautumiae \< *λαο-; s.W.-Hofmann s. v.), Arg., Syracus., hell. (Ruijgh L'élém. ach. 125f.); λα(ο)-ξό(ο)ς with λαξεύω etc. (Georgacas Glotta 36, 165 f.), λατύπος; as 2. member in κραταί-λεως (\< -*ληϜος or -*λᾱϜος; cf. below) `with hard rock' (A., E.), prob. also in ὑπο-λαΐς, - ίδος (H. also - ληΐς) f. name of an unknown bird (Arist.); cf. Thompson Birds s.v.; s. also 2. λαιός.
    Derivatives: λάϊγγες f. pl. `small stones' (Od., A. R.; on the formation Chantraine Formation 399; wrong Specht Ursprung 127; s. also below); λάϊνος, - ΐνεος `(of) stone' (Il.); uncertain λαιαί f. pl. (Arist.), λεῖαι (Gal.), sg. λεία (Hero) `the stones used as weights hanging from the upright loom'; unclear λαίεται καταλεύεται H. and λαυστήρ μοχθηρός... η οἴκου λαύρα, λαύστρανον τινες λύκον, τινες φρέατος ἅρπαγα H.; hypotheses by Jokl Rev. int. ét. balk. 1,46ff.
    Origin: PG [a word of Pre-Greek origin]X [probably]
    Etymology: On λαύρα and λεύω s. vv. The unique stemformation of λᾶας is unexplained. One supposes an old neuter with sec. transition to the masc. (fem.) after λίθος, πέτρος (Brugmann IF 11, 100 ff.). The further evaluation is quite uncertain. After Brugmann orig. nom.-acc. *λῆϜας (\< IE. *lēu̯ǝs-; on the full grade cf. λεύω and λεῖαι), gen., dat. etc. *λᾰ́Ϝᾰσ-ος, (IE. *lǝu̯ǝs-os, -i) \> λᾶ-ος, , to which analogically the nom. λᾶ-ας was formed. The simpler assumption, that only the vowellength in λᾶας (for older *λᾰ́Ϝας) was taken from (gen.) λᾶ-ος etc., is rejected by B. Metrical objections against a contraction of *λᾰ́Ϝᾰσ-ος, to λᾶ-ος, by Ruijgh l.c.; he prefers, with Chantraine Gramm. hom. 1, 211 to see in λᾶ-ος, etc. an (unenlarged) consonant-stem λᾱϜ-. Who accepts these, not decisive, objections but also does not want to assume heteroclis, might assume a full grade monosyllabic oblique stem *λᾱϜσ- (beside *λᾰϜᾰσ-). The abandoning of the old σ-flection was anyhow connected with the gender-change. - Quite diff. Pedersen Cinq. decl. lat. 44ff. (with de Saussure Rec. 587 f.): λᾶας old masc. ablauting ā-stem: *λᾱϜᾱ-: λᾱϜ()- \< IE. * leh₂ueh₂-: *leh₂u̯(h₂)-; the supposed full grade -ā- (*- eh₂-) is however quite hypothetical, but it would nicely explain the absence of the root-vowel in the inflection; followed by Beekes, Origins (1985)15-17. - The word λᾶας was apparently unknown to Ion.-Attic (Wackernagel Hell. 9 f., Chantraine Gramm. hom. 1,22; doubts in Björck Alpha impurum 69 and 76 n. 1); Ion.-Att. form shows κραταί-λεως (or only poetical analogy after λαός: Μενέ-λεως a.o.?); thus the free-standing λεύω (s. v.). Connections to λᾶας outside Greek are rare and not without doubt. First Alb. lerë, -a `stone, heap of stones, stony plain, rockslope' from IE. *lā̆ue (Jokl Rev. int. et. balk. 1, 46ff.; to λαύρα?, s.v.); Illyr. PN Lavo f. prop. "which belongs to the rock (stone)" (from * lava `stone'; Krahe ZNF 19, 72; Spr. d. Illyr. 1,69 f.). One considers further the orig. Celtic Lat. lausiae f. `small stones from stone-cuttings', s. W.-Hofmann s. v. The suffixal agreement between λάϊγγες and OIr. līe, gen. līac (\< Celt. *līu̯ank-; cf. Pok. 683 against Loth Rev. celt. 44, 293; also Lewy Festschr. Dornseiff 226 f.) is no doubt accidental. Further uncertain combinations in Bq, WP. 2, 405 ff., W.-Hofmann s. lausiae. - For Aegaean origin also Chantraine Formation 421, Güntert Labyrinth 5,9. - Since the Myc. form shows that there was no -w- in the form, we must assume *lāh- (but not from *lās-, as the -s- would have been retained. Hence the relation to λεύω, λαύρα has become quite unclear. See Heubeck, IF 66 (1961) 29-34. Fur. 329 compares λέπας; he considers (n. 53) λαίνθη λάρναξ λιθίνη Cyr. as proof of Pre-Greek origin.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λᾶας

  • 57 ὄρνυμαι

    Grammatical information: v.
    Meaning: `to stir, to rise, to run out, to hurry' esp. `to excite, to incite, to revive (Il.).
    Other forms: Aor. ὠρόμην, - ετο, often and older athem. ὦρτο, ptc. ὄρμενος etc., fut. ὀροῦμαι, ὀρεῖται, perf. ὄρωρα; act. ὄρνυμι, also - ύω, aor. ὦρσα, redupl. 3. sg. ὤρορε, fut. ὄρσω, aor. pass. 3. pl. ὦρθεν (Corinn.). Besides ὀρούω, fut. ὀρούσω, in Hom. only aor. ὀροῦσαι, often w. prefix, e.g. ἐπ, ἀν-, ἐν-, ἐξ- `rise quickly, rush on' (Il.).
    Compounds: Also w. prefix, e.g. ἐπ-, ὑπ-, ἀν-. -- As 1. member in governing compp. like ὀρσο-τρίαινα m. `wielder of the trident' (Pi.), ὀρσί-αλος `stirring the sea' (B.), PN as Όρσέ-λαος (Boeot.), Όρσί-λοχος (Il.) besides certainly nominal Όρτί-λοχος (Dor.); s. Schwyzer 442, Bechtel Hist.PN 353 f., Wackernagel Unt. 236 n. 1. As 2. member in the comp. κονι-ορ-τός (s. κόνις), in verbal adj. like θέ-ορ-τος `sprung from the gods' (Pi., A.), νέ-ορ-τος `newly arisen' (S.).
    Derivatives: Only ὄρου-σις f. `rise, ὅρμησις, ὁρμή' (Stoic.), ὀρούματα ὁρμή- ματα, πηδήματα H.; remarkable ὀρσό-της, - ητος f. = ὁρμή (Critias), ὀρσί-της m. name of a Cret. dance (Ath.).
    Origin: IE [Indo-European] [326] * h₃reu- `rise, set in movement'
    Etymology: Its general o-vowel reminds of ὄρνυμι and ὄλλυμι, στόρνυμι, κορέννυμι a.o. and points to * h₃-. Traces of an ε-grade have been supposed in ἔρετο ὡρμήθη H. a.o. (s. ἐρέθω) as well as in Λα-έρ-της (s. λαός; cf. below). The general structure of the IE nu-verbs as well as the comparison with Skt. r̥-nó-ti `rise, move (onself)' give an original *ὄ῎ρ-νυ-μι ( *h₃r̥-n-(e)u-; not *αρνυμι). An orig. *ἴρνυμι with ι as reduced vowel as in κίρνημι (s. on κεράννυμι) Fick BB 29, 197 finds support in the Zeusepithet Έπιρνύτιος Ζεὺς ἐν Κρήτῃ H., what in spite of widespread agreement (Bechtel Lex. 252, WP. 1, 137, Schwyzer 352 a. 695) is to be called quite arbitrary. -- An analysis ὄρ-ν-υ-μι gives the possibility, to connect the aorist ὀροῦ-σαι (to which the later and rare ὀρούω) as o-coloured full grade (* h₃rou-; Persson Beitr. 1, 285; 2, 738; s. also Chantraine Gramm. hom. 1, 374 w. n. 1 a. lit.); cf. further κρούω, κολούω a.o. (Schwyzer 683 w. lit.). -- Comparisons outside Greek do not help much: beyond the pair ὄρ-νυ-μι: r̥-ṇó-ti are to be mentioned from Skt.: ὦρτο: ā́rta, ὤρ-ε-το: ā́r-a-ta (certainly innovations), ὄρ-ωρα: ā́ra, ὦρσε: ārṣ-īt (gramm.). Heth. ar-nu-mi `move on, away or here' is phonetically uncertain and can also be connected with ἄρνυμαι (s. v.). For ὀρούω we compare Lat. ruō `fall down, hurry'. -- Further material (but not from a root "of moving" er-) in WP. 1, 136ff. (w. rich lit.), Pok. 326ff., W.-Hofmann s. orior and 1. ruō; older lit. in Bq. -- Cf. ὀρίνω and ὄρος, also 1. οὖρος.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄρνυμαι

  • 58 πρῶτος

    Grammatical information: adj.
    Meaning: `foremost, first' (Il.).
    Other forms: Dor. Boeot. πρᾶτος.
    Compounds: As 1. member very productive, e.g. πρωτό-γονος `first-born' (ep. poet. Il.).
    Derivatives: 1. Superlative πρώτ-ιστα (adv.) `first of all', - ιστος (ep. poet. Il.), Dor. (Thera) πράτιστος `the very first' (Seiler Steigerungsformen 105). 2. πρωτ-εῖον n. `first prize, first rank' (Att.); - ειος `of the first rank'. 3. - εύω `to be first' (Att.) with the backformation πρωτεύς adjunct to λαός (Tim. Pers. 248; cf. Wil. ad loc.). Several shortnames, e.g. Πρωτ-εύς m. Seagod (Od. etc.; Bosshardt 128f.), - τέας, - τίων, Πρατ-ίνας, - ύλος etc. (Bechtel Hist. Personennamen 387). -- On Πρω-τεσί-λαος, - λεως (Il. etc.) s. Risch $ 71 a.
    Origin: IE [Indo-European] [814] XX [unknown]
    Etymology: As with the cardinals (cf. οἶος, εἷς and Kretschmer Einl. 10ff.) deviate also with the ordinals, a. even stronger, the expressions for the singular from one another. In Greek πρῶτος, πρᾶτος as innovation joined the sequence τρίτος, τέταρτος etc.; the initial syllable is explained in diff. ways. Most obvious is to compare, πρῶ-, πρᾶ-(τος) with Lith. pìr-mas, Skt. pū́r-va-, Av. paur-va- as representing a zero grade pr̥̄-, i.e. *pr̥H-; the variation πρω-: πρᾱ- can, if not old (Lejeune BSL 29, 117ff.), be explained as partial adaptation to πρό, πρότερος though it is not clear how this would have come about. DELG says that *pr̥H- can give both πρᾱ- and πρω-, but the first requires *pr̥h₂-, the second *pr̥h₃-, so the two cannot come from the same form. A basis *πρό-ατος, for πρῶτος possible, is not possible for πρᾶτος. Schwyzer 361 and 250 w. lit.; s. also on πρῳ̃ ρα and Pisani Ist. Lomb. 77, 563. Older lit. in Bq. Cf. Beekes Development 214f.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πρῶτος

  • 59 λειτουργέω

    λειτουργέω impf. ἐλειτούργουν; fut. λειτουργήσω LXX; 1 aor. ἐλειτούργησα (cp. Att. λεώς = λαός, q.v. + ἐργον; X.+; ins, pap, LXX; TestSol 12:6 v.l.; TestLevi 3:5, TestAsh 2:2; EpArist, Philo, Joseph.; on the spelling s. Mayser 127; Mlt-H. 76f) gener. ‘perform a public service, serve in a public office’ (in the Gr-Rom. world distinguished citizens were expected to serve in a variety of offices, including esp. as high priests, with all costs that such service involved, or to assume the costs of construction or maintenance of public buildings and production of dramas and games; for their services they would be recognized as people of exceptional merit [s. ἀρετή] or benefactors [s. εὐεργέτης]; but the word is also used of less prestigious activity SEG XXVI, 1392, 31 supply carts and mules; New Docs 1, 42–44) in our lit. almost exclusively of religious and ritual services both in a wider and a more restricted sense (SIG 717, 23f [100 B.C.] ἐλειτούργησαν ἐν τῷ ἱερῷ εὐτάκτως; 736, 73; 74f λειτουργούντω τοῖς θεοῖς; 97f [92 B.C.]; PLond I, 33a, 3 p. 19 [II B.C.]; 41 B, 1; UPZ 42, 2 [162 B.C.]; 47, 3; BGU 1006, 10; LXX; EpArist 87; Dssm., B 137 [BS 140f]; Anz 346f; Danker, Benefactor [lit.]). Through the use of this term NT writers suggest an aura of high status for those who render any type of service.
    to render special formal service, serve, render service, of cultic or ritual responsibilities
    of priests and Levites in God’s temple (cp. Ex 28:35, 43; 29:30; Num 18:2; Sir 4:14; 45:15; Jdth 4:14; 1 Macc 10:42; Philo, Mos. 2, 152; Jos., Bell. 2, 409, Ant. 20, 218) abs. Hb 10:11. λ. τῷ θυσιαστηρίῳ τοῦ θεοῦ perform services at the altar of God 1 Cl 32:2 (cp. Jo 1:9, 13); (w. ἱερατεύειν as Sir 45:15) λ. τῷ θεῷ 43:4; GJs 4:1 (1 Km 3:1).—Of Christian services ἐν τ. θυσιαστηρίῳ λ. τὸ θεῖον perform service to God at the altar Tit 1:9 v.l.—Of officials of Christian congregations: λ. ἁμέμπτως τῷ ποιμνίῳ τοῦ Χριστοῦ serve Christ’s flock blamelessly 1 Cl 44:3. Of supervisors Hs 9, 27, 3. Of supervisors and servers λ. τὴν λειτουργίαν τῶν προφητῶν καὶ διδασκάλων perform the service of prophets and teachers D 15:1 (s. b, below on Ac 13:2.—λειτ. λ. Demosth. 21, 154; oft. in LXX; also Philo, Spec. Leg. 1, 82; SIG 409, 61).—Of angels (TestLevi 3:5) τῷ θελήματι αὐτοῦ (sc. θεοῦ) λειτουργοῦσιν παρεστῶτες they stand at (God’s) side and serve (God’s) will 1 Cl 34:5; cp. vs. 6 (Da 7:10 Theod.).
    of other expression of religious devotion (Dionys. Hal. 2, 22, 2 ἐπὶ τῶν ἱερῶν of the wives of priests and their children who perform certain rites that would not be approved for males) including prayer (w. νηστεύειν, and of the prophets and teachers) τ. κυρίῳ Ac 13:2. λ. τῷ θεῷ (cp. Jo 1:13b) Hm 5, 1, 2; cp. 3; Hs 7:6. Of OT worthies οἱ τελείως λειτουργήσαντες those who have rendered superb service to God 1 Cl 9:2.
    to confer a special material benefit, serve (X., Mem. 2, 7, 6; Chares Hist.: 125 Fgm. 4 p. 659, 28 Jac. [in Athen. 12, 54, 538e]; τῷ βίῳ λ. Orig., C. Cels. 8, 57, 1 and 6) ἐν τοῖς σαρκικοῖς λ. do a service in material things Ro 15:27—On this entry and the foll. one s. Elbogen 5; 511; FOertel, D. Liturgie, 1917; NLewis, Inventory of Compulsory Services in Ptolemaic and Roman Egypt ’68; WBrandt, D. Wortgruppe λειτουργεῖν im Hb u. 1 Kl: Jahrb. d. Theol. Schule Bethel 1, 1930, 145–76; OCasel, λειτουργία—munus: Oriens Christ. III 7, ’32, 289–302; EPeterson, Nuntius 2, ’49, 10f; ARomeo, Miscellanea Liturgica (LMohlberg Festschr.), vol. 2, ’49, 467–519; FDanker, Gingrich Festschr. ’72, 108ff.—S. λειτουργία, λειτουργικός, λειτουργός.—DELG s.v. λαός. M-M. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λειτουργέω

  • 60 σφραγίς

    σφραγίς, ῖδος, ἡ (s. prec. entry; Trag., Hdt.+; ins, pap, LXX; PsS 2:6; TestPs, ParJer; ApcMos 42; Philo; Jos., Ant. 15, 408; 18, 93 al.; loanw. in rabb.) prim. ‘seal, signet’.
    the instrument used for sealing or stamping, signet (Aristot., Strabo et al., Appian, Liby. 32 §137; 104 §493, Bell. Civ. 2, 22 §82; pap, LXX; Hippol., Ref. 9, 11, 5) σφραγὶς θεοῦ Rv 7:2 (against power of demons, etc. RCharles, Comm. I 196).
    the substance which bears the imprint of a signet and seals a document, seal (ParJer 3:10) GPt 8:33; 1 Cl 43:5. In Rv a book w. seven seals 5:1 (a last will and testament acc. to EHuschke, Das Buch mit sieben Siegeln 1860, Zahn, JWeiss; cp. JMarquardt, Römisches Privatieben2 1886, 805f; TBirt, Die Buchrolle in der Kunst 1907, 243.—On Rv 5f: WSattler, ZNW 20, 1921, 231–40; 21, 1922, 43–53; KStaritz, ibid. 30, ’31, 157–70; WTaylor, JTS 31, 1930, 266–71). λῦσαι τὰς σφραγῖδας Rv 5:2, 5 v.l. (cp. λύω 1a). Also ἀνοῖξαι vs. 5, 9; 6:1, 3, 5, 7, 9, 12 (Aeschyl., Eum. 828); 8:1 (ἀνοίγω 4).
    the impression made by a signet, mark (Hdt. et al.; LXX; ApcMos 42) Rv 9:4 (cp. Martial 3, 21, of a slave ‘fronte notata’). In imagery ὁ θεμέλιος τοῦ θεοῦ ἔχων τὴν σφραγῖδα ταύτην κτλ. God’s foundation that bears the following mark (= inscription) … 2 Ti 2:19 (s. Dölger, Sphragis 3; Straub 63).—Cp. Hs 8, 2, 4, prob. of a document bearing a mark that permits passage, a pass (cp. Aberciusins. 9 λαὸς λαμπρὰν σφραγεῖδαν ἔχων and the Naasene hymn in Hippol., Ref. 5, 10, 2 σφραγῖδας ἔχων καταβήσομαι; likewise the books of Jeû and the Mandaean wr.; Mani, Kephal. I 225, 13; 15; 18; difft. Leutzsch, Hermas p. 480 n. 201).
    that which confirms or authenticates, attestation, confirmation, certification, fig. ext. of 3
    w. the gen. of that which is confirmed or authenticated ἡ σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστε you are the certification of my apostleship 1 Cor 9:2. σημεῖον ἔλαβεν περιτομῆς σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως he (Abraham) received the sign of circumcision as something that confirms the righteousness through faith that was already present Ro 4:11. σφ. need be no more than a metaphor for attestation or confirmation in περιτέτμηται ὁ λαὸς εἰς σφραγῖδα B 9:6.
    as a term for baptism in 2 Cl and Hermas (Theognis ln. 19: the author’s name, as a σφρηγίς [Ionic form], ensures his work against all possibility of falsification): ἡ σφραγίς 2 Cl 7:6; 8:6; Hs 8, 6, 3; 9, 16, 3ff al. ἡ σφ. τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 16, 3 (also AcThom 131 [Aa II/2, 239, 3; s. Leutzsch, Hermas p. 483 n. 239]. Cp. ἡ σφ. τοῦ κυρίου Clem. Alex., Quis Div. Salv. 42, 4. ἡ σφ. τοῦ Χριστοῦ AcPh 134 [Aa II/2, 65, 11]; τῆς ἐν κυρίῳ σφραγῖδος AcPl Ha 3, 24; 11, 23 [s. μυέω]; ἡ ἐν Χριστῷ σφ. AcPlTh 25 [Aa I, 253, 7f]; AcThom, end [Aa II/2, 291, 7f]). Used with the verbs διδόναι τινὶ (τὴν σφ.) Hs 9, 16, 5b (AcThom 49 [Aa II/2, 165, 14]; s. also 27 [Aa II/2, 142f]). λαμβάνειν 8, 6, 3; 9, 16, 3; 9, 17, 4. ἔχειν 9, 16, 5a; 7; κηρύσσειν 9, 16, 4b. τεθλακέναι 8, 6, 3. τηρεῖν 2 Cl 7:6; 8:6= τηρεῖν τὸ βάπτισμα 6:9 (δέχεσθαι AcThom 26 [Aa II/2, 141, 14]; περιτιθέναι Celsus in Origen, C. Cels. 2, 96f).—GAnrich, Das Antike Mysterienwesen 1894, 120ff; GWobbermin, Religionsgesch. Studien 1896, 144ff; ASeeberg, Der Katechismus der Urchristenheit 1903, 232ff; FDölger, Sphragis als Taufbez. 1911, 49ff, Ac I 1929, 88–91; AvStromberg, Studien zur Theorie u. Praxis der Taufe 1913, 89ff; WHeitmüller, ΣΦΡΑΓΙΣ: Heinrici Festschr. 1914, 40ff; WBousset, Kyrios Christos2 1921, 227ff; FPreisigke, Die Gotteskraft der frühchristl. Zeit 1922, 25f; EMaass, Segnen, Weihen, Taufen: ARW 21, 1922, 241ff; JYsebaert, Greek Baptismal Terminol., ’62, 204f.—Kl. Pauly V 309; OEANE IV 509–12; DBS XII 66–228 esp. 213–28 on NT; BHHW III 1786–90.—DELG. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σφραγίς

См. также в других словарях:

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  • λᾶος — λᾶας stone masc gen sg …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

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  • λεώς — λαός men masc acc pl (doric ionic) λαός men masc nom/voc/acc pl (attic) λαός men masc nom/voc sg (attic) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

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  • λεῶ — λαός men masc gen sg (doric ionic aeolic) λαός men masc acc sg (attic) λεάζω to be smooth fut ind act 1st sg (attic epic ionic) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

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