Перевод: с иврита на английский

с английского на иврит

(go+and+live+in)

  • 41 חטא

    חטי, חָטָא, חָטָהI (to stroll idly, saunter (v. Fl. to Levy Targ. Dict. I, 4242>), to live in luxury, to be like a nobleman, to be well-dressed, clean (cmp. פנק, פרנק). Pi. חִטֵּא, חִטָּה to make look well, polish, dress, cleanse, prepare. Ḥull.27a (play on וש̇ח̇ט̇, Lev. 1:5) ממקום שש̇ח̇ חַטֵּ֗הוּ from the place where the animal bends (its head, the front of the neck), cleanse it (let its blood run out). Ib. ממאי דהאי הטהו לישנא דדכויי הוא how can you prove that this ḥattehu has the meaning of cleansing?Ib. ממקום שס̇ח̇ ח̇ט̇חו from where it utters sound, cleanse it. (Cant. R. to VII, 2, v. infra. Hithpa. הִתְחַטֵּא, הִתְהַטָּה, Nithpa. נִתְח׳ 1) to enjoy, to be gratified. Cant. R. to VII, 2 (read:) כל הִיטּוּיִין … שישראל מִתְחַטִּיןוכ׳ all luxuries and enjoyments which Israel indulge in and enjoy. Men.66b (play on נ̇ת̇ע̇ל̇ס̇ה̇, Prov. 7:18) נ̇שא ונת̇ן ונע̇לה ונ̇שמח ונִתְחַטֵּא באהבים let us have a conversation, then let us go up and rejoice and delight ourselves with dalliances; Sifra Vayikra, Ndabah, ch. XIV, Par. 13. Men. l. c. (play on נ̇ע̇ל̇ס̇ה̇ Jo 39:13) נ̇וש̇א עול̇ה ונתח̇טא; Sifra l. c. נושא ועולה ומִתְחַטֵּא he (the bird) raises (his wings) and rises and enjoys himself (differ. interpret, in Rashi). 2) to show ones self a nobleman, to be generous, proud. Cant. R. to VII, 7 שהיה מתחטא עלוכ׳ he was generous towards (ref. to Gen. 14:23, Dan. 5:17). 3) to be imperious, to lord it, to ask petulantly. Taan.III, 8 אתה מתח׳ לפני thou comest petulantly before the Lord כבן שהוא מתח׳ עלוכ׳ like a son that lords it over his father Cant. R. to V, 6 (explain. חמק, ib.) נתח׳וכ׳ he became petulant, he got angry with me.

    Jewish literature > חטא

  • 42 חָטָא

    חטי, חָטָא, חָטָהI (to stroll idly, saunter (v. Fl. to Levy Targ. Dict. I, 4242>), to live in luxury, to be like a nobleman, to be well-dressed, clean (cmp. פנק, פרנק). Pi. חִטֵּא, חִטָּה to make look well, polish, dress, cleanse, prepare. Ḥull.27a (play on וש̇ח̇ט̇, Lev. 1:5) ממקום שש̇ח̇ חַטֵּ֗הוּ from the place where the animal bends (its head, the front of the neck), cleanse it (let its blood run out). Ib. ממאי דהאי הטהו לישנא דדכויי הוא how can you prove that this ḥattehu has the meaning of cleansing?Ib. ממקום שס̇ח̇ ח̇ט̇חו from where it utters sound, cleanse it. (Cant. R. to VII, 2, v. infra. Hithpa. הִתְחַטֵּא, הִתְהַטָּה, Nithpa. נִתְח׳ 1) to enjoy, to be gratified. Cant. R. to VII, 2 (read:) כל הִיטּוּיִין … שישראל מִתְחַטִּיןוכ׳ all luxuries and enjoyments which Israel indulge in and enjoy. Men.66b (play on נ̇ת̇ע̇ל̇ס̇ה̇, Prov. 7:18) נ̇שא ונת̇ן ונע̇לה ונ̇שמח ונִתְחַטֵּא באהבים let us have a conversation, then let us go up and rejoice and delight ourselves with dalliances; Sifra Vayikra, Ndabah, ch. XIV, Par. 13. Men. l. c. (play on נ̇ע̇ל̇ס̇ה̇ Jo 39:13) נ̇וש̇א עול̇ה ונתח̇טא; Sifra l. c. נושא ועולה ומִתְחַטֵּא he (the bird) raises (his wings) and rises and enjoys himself (differ. interpret, in Rashi). 2) to show ones self a nobleman, to be generous, proud. Cant. R. to VII, 7 שהיה מתחטא עלוכ׳ he was generous towards (ref. to Gen. 14:23, Dan. 5:17). 3) to be imperious, to lord it, to ask petulantly. Taan.III, 8 אתה מתח׳ לפני thou comest petulantly before the Lord כבן שהוא מתח׳ עלוכ׳ like a son that lords it over his father Cant. R. to V, 6 (explain. חמק, ib.) נתח׳וכ׳ he became petulant, he got angry with me.

    Jewish literature > חָטָא

  • 43 חָטָה

    חטי, חָטָא, חָטָהI (to stroll idly, saunter (v. Fl. to Levy Targ. Dict. I, 4242>), to live in luxury, to be like a nobleman, to be well-dressed, clean (cmp. פנק, פרנק). Pi. חִטֵּא, חִטָּה to make look well, polish, dress, cleanse, prepare. Ḥull.27a (play on וש̇ח̇ט̇, Lev. 1:5) ממקום שש̇ח̇ חַטֵּ֗הוּ from the place where the animal bends (its head, the front of the neck), cleanse it (let its blood run out). Ib. ממאי דהאי הטהו לישנא דדכויי הוא how can you prove that this ḥattehu has the meaning of cleansing?Ib. ממקום שס̇ח̇ ח̇ט̇חו from where it utters sound, cleanse it. (Cant. R. to VII, 2, v. infra. Hithpa. הִתְחַטֵּא, הִתְהַטָּה, Nithpa. נִתְח׳ 1) to enjoy, to be gratified. Cant. R. to VII, 2 (read:) כל הִיטּוּיִין … שישראל מִתְחַטִּיןוכ׳ all luxuries and enjoyments which Israel indulge in and enjoy. Men.66b (play on נ̇ת̇ע̇ל̇ס̇ה̇, Prov. 7:18) נ̇שא ונת̇ן ונע̇לה ונ̇שמח ונִתְחַטֵּא באהבים let us have a conversation, then let us go up and rejoice and delight ourselves with dalliances; Sifra Vayikra, Ndabah, ch. XIV, Par. 13. Men. l. c. (play on נ̇ע̇ל̇ס̇ה̇ Jo 39:13) נ̇וש̇א עול̇ה ונתח̇טא; Sifra l. c. נושא ועולה ומִתְחַטֵּא he (the bird) raises (his wings) and rises and enjoys himself (differ. interpret, in Rashi). 2) to show ones self a nobleman, to be generous, proud. Cant. R. to VII, 7 שהיה מתחטא עלוכ׳ he was generous towards (ref. to Gen. 14:23, Dan. 5:17). 3) to be imperious, to lord it, to ask petulantly. Taan.III, 8 אתה מתח׳ לפני thou comest petulantly before the Lord כבן שהוא מתח׳ עלוכ׳ like a son that lords it over his father Cant. R. to V, 6 (explain. חמק, ib.) נתח׳וכ׳ he became petulant, he got angry with me.

    Jewish literature > חָטָה

  • 44 עול

    עוּל(interch. with עֲלַל) 1) to come, come in. Perf. עָל, עָאל; part. עָל, עָאֵיל, עָאֵל, עָיֵיל. Targ. O. Ex. 7:23 על; Targ. Y. עאל (ed. Amst. אָעַל). Targ. Y. ib. 33:9 עאיל (ed. Amst. אָעֵיל). Targ. O. Gen. 23:10 עָאלֵי (ed. Berl. a. oth. עָלֵי; Y. עֲלֵי). Targ. Prov. 17:10 עָאלָא ed. Lag. (oth. ed. עָלָא); a. fr.Y.Kidd.II, 63a top דחק סומכוס ועאל S. pressed on and went in. Yoma 51b נֵיעוּלוכ׳ (Ms. M. נעביד) let him make his entrance in the way prescribed by R. J. Ib. 52a ניעול בין מנורהוכ׳ let him make his entrance between the candlestick and the wall. Pes.112a; B. Bath.21a שבשתא כיון דעל על a mistake once entered (into the mind) remains therein. Sabb.98b האי עָיֵיל והאי נפיק one will go in (recede), the other go out (protrude, i. e. form an uneven surface.); a. v. fr. 2) to bring in. Targ. Y. Gen. 6:19 תֵעוֹל ed. Vien. (v. עֲלַל).Gen. R. s. 67 (ref. to ועל חרבך Gen. 27:40) עול חרבךוכ׳ bring thy sword home (into its sheath), and thou shalt live; (Yalk. ib. 115 תטול, read: תֵּעוּל). Pa. עַיֵּיל 1) to come in habitually. Inf. מְעַיֵּיל, v. מֵעֲלָא. 2) to bring in, insert. Ḥull.42b אפיק … ועַיֵּיל, v. נֽפַק. Erub.44b בעי עַיְּילִינְהוּ wanted to bring them in. Sabb.96b מה לי אפוקי ומה לי עַיּיוּלֵי what is the difference between carrying out and bringing in? Erub.38b ע׳ רב חסדאוכ׳ R. Ḥ. brought (the subject) in, in order to show a contradiction Keth.61a, עַיְּילִיתוכ׳, v. חֲרִיקָא. Ib. 101a עַיְּילָא ליה גלימא if she brought him a cloak (as dowry). Yoma 47a נְעַיֵּיל והדר נעייל shall he bring in (one portion) and again bring in (another portion)?; a. fr. 3) to produce, develop, ripen. R. Hash. 13a ודילמא לא ע׳ כלל perhaps it means when it (the growing vegetation) had not yet begun to ripen at all? Ib. דע׳ ביד נכרי the barley of which the ‘Omer was brought had ripened while in the possession of a gentile (a Canaanite). Ib. דע׳ ריבעא if it has developped one fourth of the full size; a. e. Ithpa. אִתְעַיֵּיל to insert ones self; to get in. Yoma 51b ולא מִתְעַיֵּיל ליה he could not get himself in (between the table and the wall). Af. אָעֵיל; Ittaf. אִיתָּעַל, Ithpe. אִתְעַל, v. עֲלַל.

    Jewish literature > עול

  • 45 עוּל

    עוּל(interch. with עֲלַל) 1) to come, come in. Perf. עָל, עָאל; part. עָל, עָאֵיל, עָאֵל, עָיֵיל. Targ. O. Ex. 7:23 על; Targ. Y. עאל (ed. Amst. אָעַל). Targ. Y. ib. 33:9 עאיל (ed. Amst. אָעֵיל). Targ. O. Gen. 23:10 עָאלֵי (ed. Berl. a. oth. עָלֵי; Y. עֲלֵי). Targ. Prov. 17:10 עָאלָא ed. Lag. (oth. ed. עָלָא); a. fr.Y.Kidd.II, 63a top דחק סומכוס ועאל S. pressed on and went in. Yoma 51b נֵיעוּלוכ׳ (Ms. M. נעביד) let him make his entrance in the way prescribed by R. J. Ib. 52a ניעול בין מנורהוכ׳ let him make his entrance between the candlestick and the wall. Pes.112a; B. Bath.21a שבשתא כיון דעל על a mistake once entered (into the mind) remains therein. Sabb.98b האי עָיֵיל והאי נפיק one will go in (recede), the other go out (protrude, i. e. form an uneven surface.); a. v. fr. 2) to bring in. Targ. Y. Gen. 6:19 תֵעוֹל ed. Vien. (v. עֲלַל).Gen. R. s. 67 (ref. to ועל חרבך Gen. 27:40) עול חרבךוכ׳ bring thy sword home (into its sheath), and thou shalt live; (Yalk. ib. 115 תטול, read: תֵּעוּל). Pa. עַיֵּיל 1) to come in habitually. Inf. מְעַיֵּיל, v. מֵעֲלָא. 2) to bring in, insert. Ḥull.42b אפיק … ועַיֵּיל, v. נֽפַק. Erub.44b בעי עַיְּילִינְהוּ wanted to bring them in. Sabb.96b מה לי אפוקי ומה לי עַיּיוּלֵי what is the difference between carrying out and bringing in? Erub.38b ע׳ רב חסדאוכ׳ R. Ḥ. brought (the subject) in, in order to show a contradiction Keth.61a, עַיְּילִיתוכ׳, v. חֲרִיקָא. Ib. 101a עַיְּילָא ליה גלימא if she brought him a cloak (as dowry). Yoma 47a נְעַיֵּיל והדר נעייל shall he bring in (one portion) and again bring in (another portion)?; a. fr. 3) to produce, develop, ripen. R. Hash. 13a ודילמא לא ע׳ כלל perhaps it means when it (the growing vegetation) had not yet begun to ripen at all? Ib. דע׳ ביד נכרי the barley of which the ‘Omer was brought had ripened while in the possession of a gentile (a Canaanite). Ib. דע׳ ריבעא if it has developped one fourth of the full size; a. e. Ithpa. אִתְעַיֵּיל to insert ones self; to get in. Yoma 51b ולא מִתְעַיֵּיל ליה he could not get himself in (between the table and the wall). Af. אָעֵיל; Ittaf. אִיתָּעַל, Ithpe. אִתְעַל, v. עֲלַל.

    Jewish literature > עוּל

  • 46 שתף

    שָׁתַףPi. שִׁתֵּף (Shaf. of תף; cmp. Assyr. tappû, Del. Assyr. Handw. p. 71 2) to join, combine, attach; to form a partnership. Y.Taan.II, 65d שי׳ … בישראל the Lord combined his great name with Israels (ישר־אל). Ib. הרי אני מְשתֵּףוכ׳ I will have my great name bound up with theirs, that they may live. Snh.63a כל המשתף שם שמיםוכ׳ he who combines the name of God with something else (imparting divine honor to God and a material object at the same time) will be uprooted from the world; Succ.45b. Ib. והא קא משתףוכ׳ Ms. M. (ed. משתתף, corr. acc.) but (in saying, ‘unto Yah and unto thee, O altar) does not one combine the name ? Ber.63a כל המשתף … בצערווכ׳ as for him who includes the name of God in the expression of his trouble (blesses God in his calamity), his means of support will be doubled. Ex. R. s. 42 (ref. to Ex. 32:4) זה אלהים … שִׁיתְּפוּ אותו עמו (not עמהן) they did not say, ‘this (calf) is God, but ‘these are thy gods, they combined Him and it; a. fr.Part. pass. מְשוּתָּף. Y. Taan. l. c. ומה תעשה … שהוא מש׳ בנו and what wilt thou do with thy great name (Josh. 7:9), which is embodied in ours?; a. e. Hithpa. הִשְׁתַּתֵּף, Nithpa. נִשְׁתַּתֵּף to be combined, to have a part in. (Succ. l. c., v. supra. Gen. R. s. 99 בנימין שלא נ׳ במכירתווכ׳ Benjamin, who had no part in the selling of Joseph. Tanḥ. Noah 13 (Satan said to Noah) בא ונִשְׁתַּתֵּף שנינו בכרם זה come and let us work together in this vineyard; a. e.Esp. (Sabbath law) to form a fictitious partnership in an alley (מָבוֹי) by depositing in it some food to the expense for which the inmates of the buildings concerned contribute, contrad. to laying an ʿerub (עֵירוּב). Erub.71b מִשְׁתַּתְּפִין במבוי ביין … להִשְׁתַּתֵּףוכ׳ the partnership in an alley is formed with wine, but if some wish to do it with bread, they may do so. Ib. מארבין בחצירות ומשתתפין במבוי you must lay an ʿerub for courts (by depositing a common object in one of the courts), and also form a partnership for the alley; או מערבין או משתתפין you may do the one or the other. Ib. III, 1 בכל מערבין ומשתתפין you may use any eatable for ʿerub or for shittuf; a. fr.

    Jewish literature > שתף

  • 47 שָׁתַף

    שָׁתַףPi. שִׁתֵּף (Shaf. of תף; cmp. Assyr. tappû, Del. Assyr. Handw. p. 71 2) to join, combine, attach; to form a partnership. Y.Taan.II, 65d שי׳ … בישראל the Lord combined his great name with Israels (ישר־אל). Ib. הרי אני מְשתֵּףוכ׳ I will have my great name bound up with theirs, that they may live. Snh.63a כל המשתף שם שמיםוכ׳ he who combines the name of God with something else (imparting divine honor to God and a material object at the same time) will be uprooted from the world; Succ.45b. Ib. והא קא משתףוכ׳ Ms. M. (ed. משתתף, corr. acc.) but (in saying, ‘unto Yah and unto thee, O altar) does not one combine the name ? Ber.63a כל המשתף … בצערווכ׳ as for him who includes the name of God in the expression of his trouble (blesses God in his calamity), his means of support will be doubled. Ex. R. s. 42 (ref. to Ex. 32:4) זה אלהים … שִׁיתְּפוּ אותו עמו (not עמהן) they did not say, ‘this (calf) is God, but ‘these are thy gods, they combined Him and it; a. fr.Part. pass. מְשוּתָּף. Y. Taan. l. c. ומה תעשה … שהוא מש׳ בנו and what wilt thou do with thy great name (Josh. 7:9), which is embodied in ours?; a. e. Hithpa. הִשְׁתַּתֵּף, Nithpa. נִשְׁתַּתֵּף to be combined, to have a part in. (Succ. l. c., v. supra. Gen. R. s. 99 בנימין שלא נ׳ במכירתווכ׳ Benjamin, who had no part in the selling of Joseph. Tanḥ. Noah 13 (Satan said to Noah) בא ונִשְׁתַּתֵּף שנינו בכרם זה come and let us work together in this vineyard; a. e.Esp. (Sabbath law) to form a fictitious partnership in an alley (מָבוֹי) by depositing in it some food to the expense for which the inmates of the buildings concerned contribute, contrad. to laying an ʿerub (עֵירוּב). Erub.71b מִשְׁתַּתְּפִין במבוי ביין … להִשְׁתַּתֵּףוכ׳ the partnership in an alley is formed with wine, but if some wish to do it with bread, they may do so. Ib. מארבין בחצירות ומשתתפין במבוי you must lay an ʿerub for courts (by depositing a common object in one of the courts), and also form a partnership for the alley; או מערבין או משתתפין you may do the one or the other. Ib. III, 1 בכל מערבין ומשתתפין you may use any eatable for ʿerub or for shittuf; a. fr.

    Jewish literature > שָׁתַף

  • 48 תבוסה

    תְּבוּסָהf. (בּוּס, v. Ez. 16:22) 1) weltering; דם ת׳ the blood flowing out of a dying body, which is partly live blood (levitically clean) and partly dead blood (levitically unclean), mixed blood. Ohol. II, 2 רביעית דם ורביעית דם ת׳ one fourth (of a Log) of blood (of a dead body), and one fourth of mixed blood (make unclean). Ib. III, 5 איזהו דם ת׳ המתוכ׳ what is dam tbusah? The blood of a dead body of which one eighth (of a Log) flowed out while it was yet alive, and one eighth after death; ib. איזהו דם ת׳ צלובוכ׳ what is dam tbusah? The blood of an impaled body which flowed uninterruptedly (v. שָׁתַת) Tosef.Meg.I, 10 אין בין דם המת לדם ת׳וכ׳ there is no legal difference between the blood of a dead man and that of a dying man, except ; Tosef.Ohol.IV, 12; a. e. 2) pressing, the ground which is pressed by a body in the grave, and which is considered the dead mans property. Naz.IX, 3 (64b) המוצא … נוטלו ואת תְּבוּסָתוֹ (Bab. ed. תְּפוּסָתוֹ; Y. ed. תְּפוּשָׂ׳) if one finds in his field a body in the usual position of a buried man, the first time, he may remove it with the ground which it occupies (for burial in another place); מצא שנים … ואת תְּבוּסָתָן (Bab. ed. תפוס׳; Y. ed. תפוש׳) if he finds two, he may still remove them and their ground; Ohol. XVI, 3 תב׳; B. Bath. 101b sq. תב׳ Ms. H. a. Ar. (ed. תפ׳); Y. ib. V, beg.15a, expl. עד שלשוכ׳ up to three fingers lengths of the ground, as far as the serial secretion penetrates. Naz.65a אין לו ת׳ has no right of tbusah ( tfusah), i. e. the ground does not belong to the body. Ib. וכמה שיעור ת׳ how large is the quantity of the dead mans ground?; a. e.

    Jewish literature > תבוסה

  • 49 תְּבוּסָה

    תְּבוּסָהf. (בּוּס, v. Ez. 16:22) 1) weltering; דם ת׳ the blood flowing out of a dying body, which is partly live blood (levitically clean) and partly dead blood (levitically unclean), mixed blood. Ohol. II, 2 רביעית דם ורביעית דם ת׳ one fourth (of a Log) of blood (of a dead body), and one fourth of mixed blood (make unclean). Ib. III, 5 איזהו דם ת׳ המתוכ׳ what is dam tbusah? The blood of a dead body of which one eighth (of a Log) flowed out while it was yet alive, and one eighth after death; ib. איזהו דם ת׳ צלובוכ׳ what is dam tbusah? The blood of an impaled body which flowed uninterruptedly (v. שָׁתַת) Tosef.Meg.I, 10 אין בין דם המת לדם ת׳וכ׳ there is no legal difference between the blood of a dead man and that of a dying man, except ; Tosef.Ohol.IV, 12; a. e. 2) pressing, the ground which is pressed by a body in the grave, and which is considered the dead mans property. Naz.IX, 3 (64b) המוצא … נוטלו ואת תְּבוּסָתוֹ (Bab. ed. תְּפוּסָתוֹ; Y. ed. תְּפוּשָׂ׳) if one finds in his field a body in the usual position of a buried man, the first time, he may remove it with the ground which it occupies (for burial in another place); מצא שנים … ואת תְּבוּסָתָן (Bab. ed. תפוס׳; Y. ed. תפוש׳) if he finds two, he may still remove them and their ground; Ohol. XVI, 3 תב׳; B. Bath. 101b sq. תב׳ Ms. H. a. Ar. (ed. תפ׳); Y. ib. V, beg.15a, expl. עד שלשוכ׳ up to three fingers lengths of the ground, as far as the serial secretion penetrates. Naz.65a אין לו ת׳ has no right of tbusah ( tfusah), i. e. the ground does not belong to the body. Ib. וכמה שיעור ת׳ how large is the quantity of the dead mans ground?; a. e.

    Jewish literature > תְּבוּסָה

  • 50 ביותרפיה

    biotherapy, treatment of disease using drugs or vaccines made from live organisms, treatment of diseases using live vaccines or antibiotics; biological therapy, treatment using substances for stimulating the body's immune system to fight infection and cancer or other diseases

    Hebrew-English dictionary > ביותרפיה

  • 51 ביותרפייה

    biotherapy, treatment of disease using drugs or vaccines made from live organisms, treatment of diseases using live vaccines or antibiotics; biological therapy, treatment using substances for stimulating the body's immune system to fight infection and cancer or other diseases

    Hebrew-English dictionary > ביותרפייה

  • 52 בדר

    בְּדַר(√בד; cmp. בזר, פזר) 1) to scatter, strew.Pa. בַּדֵּר same, also, to distribute freely. Targ. Ps. 68:31; a. fr.Ḥull.54a אי בַּדְּרֵי לה סמאוכ׳ if a powder is strewn upon its wound, it may recover; (Rashb. to B. Bath.74b quotes דעבד ליה סמתרי). Gitt.56b ובַדְּרוּ לקיטמיהוכ׳ and scatter ye his (my) ashes over seven waters. Y.Ber.IX, end, 14d בשעה דמכנשין בַּדַּרוכ׳ when people gather (are willing to listen to instruction), distribute (teach); when people scatter (throw religion away in neglect), gather in (live in retired study). Cant. R. to VIII, 9 בדרו גרמיכון disperse ye (do not stand in crowds).Part. pass. מְבַדַּר scattered. Y.M. Kat. III, 81d top אית סגין מנהון מְבַדְּרַןוכ׳ there are more than those (twenty four cases) scattered in Mishnah and Boraitha. Sabb.20a, v. infra. 2) to shake (in a sieve). Targ. Amos 9:9. (Ibid. מחזרין, prob. מבדרין. Cmp. בַּזֵּיל. 3) to tread olives. Targ. Mic. 6:15 (perh. בדד?). Ithpa. אִיתְבַּדַּר, אִיבַּדַּר; Ithpe. אִיתְבְּדַר, אִיבְּדַר to be scattered, to disperse. Targ. Is. 33:3; a. fr.Sabb.20a קנים מִיבַּדְּרִין (v. Rabb. D. S. a. l. note 300, ed. מבדרן) loose staves in the stove will fall apart (and may require stirring). Lev. R. s. 6 and the denars began מִתְבַּדְּרִין to be scattered. Gitt.33b ליבַּרְּרוּ אִיבַּדּוּרֵי (not איבדורו) let them disperse (so as not to be found together). Snh.8a bot. ואיבדור and they (the judges) dispersed.Denom. בִּדּוּר, בִּדּוּרָא.

    Jewish literature > בדר

  • 53 בְּדַר

    בְּדַר(√בד; cmp. בזר, פזר) 1) to scatter, strew.Pa. בַּדֵּר same, also, to distribute freely. Targ. Ps. 68:31; a. fr.Ḥull.54a אי בַּדְּרֵי לה סמאוכ׳ if a powder is strewn upon its wound, it may recover; (Rashb. to B. Bath.74b quotes דעבד ליה סמתרי). Gitt.56b ובַדְּרוּ לקיטמיהוכ׳ and scatter ye his (my) ashes over seven waters. Y.Ber.IX, end, 14d בשעה דמכנשין בַּדַּרוכ׳ when people gather (are willing to listen to instruction), distribute (teach); when people scatter (throw religion away in neglect), gather in (live in retired study). Cant. R. to VIII, 9 בדרו גרמיכון disperse ye (do not stand in crowds).Part. pass. מְבַדַּר scattered. Y.M. Kat. III, 81d top אית סגין מנהון מְבַדְּרַןוכ׳ there are more than those (twenty four cases) scattered in Mishnah and Boraitha. Sabb.20a, v. infra. 2) to shake (in a sieve). Targ. Amos 9:9. (Ibid. מחזרין, prob. מבדרין. Cmp. בַּזֵּיל. 3) to tread olives. Targ. Mic. 6:15 (perh. בדד?). Ithpa. אִיתְבַּדַּר, אִיבַּדַּר; Ithpe. אִיתְבְּדַר, אִיבְּדַר to be scattered, to disperse. Targ. Is. 33:3; a. fr.Sabb.20a קנים מִיבַּדְּרִין (v. Rabb. D. S. a. l. note 300, ed. מבדרן) loose staves in the stove will fall apart (and may require stirring). Lev. R. s. 6 and the denars began מִתְבַּדְּרִין to be scattered. Gitt.33b ליבַּרְּרוּ אִיבַּדּוּרֵי (not איבדורו) let them disperse (so as not to be found together). Snh.8a bot. ואיבדור and they (the judges) dispersed.Denom. בִּדּוּר, בִּדּוּרָא.

    Jewish literature > בְּדַר

  • 54 דור

    דּוּר, דִּירch. sam(דור to form a circle or enclosure), to dwell. Targ. Ps. 105:23; a. fr.Pes.113a top (v. Rabb. D. S. a. l. note 6).Part. דָּאִיר, דָּיֵיר. Targ. Ps. 57:5 דָיְירָא Ms. (ed. חיירא).Yeb.52a דאיר בביוכ׳ he resides with his father-in-law. B. Mets. 117a דהוו דָיְירֵי who occupied. Taan.24a דָּיִירְנָאוכ׳ I live in a poor village. Pa. דַּוַּור, דַּוַּאר, דַּיֵּיר 1) to go around, to peddle (cmp. h. סָחַר). R. Hash. 9b (expl. דְּרוֹר, Lev. 25:10) כמְדַיֵּיר דיירא ומובילוכ׳ Ms. M. (ed. בי דיירא, Ar. s. v. דר 3: כי מדַוַּאר דריא) as a traveller is licensed to go around and carry his goods through the whole district. 2) to deposit manure, v. preced. Pi.B. Kam. 113b הני דדַיְּירֵי דירי Rashi (ed. דרי, Ms. R. דמְדַיְּירֵי דיירי, v. Rabb. D. S. a. l. note) those (gentiles) who manure fields for pay by letting cattle live on them in folds. 3) to place around ( in a row, Rashi). Kidd.81a ד׳ גולפי placed jugs around (as a partition). 4) to round a person, to overtake. B. Kam.92b; B. Mets. 107b (prov.) רהוט … ולא דַּוְּורוּהוּוכ׳ Ar. (ed. מטו, אמטו) runners run but overtake not one who has taken a morning meal.

    Jewish literature > דור

  • 55 דיר

    דּוּר, דִּירch. sam(דור to form a circle or enclosure), to dwell. Targ. Ps. 105:23; a. fr.Pes.113a top (v. Rabb. D. S. a. l. note 6).Part. דָּאִיר, דָּיֵיר. Targ. Ps. 57:5 דָיְירָא Ms. (ed. חיירא).Yeb.52a דאיר בביוכ׳ he resides with his father-in-law. B. Mets. 117a דהוו דָיְירֵי who occupied. Taan.24a דָּיִירְנָאוכ׳ I live in a poor village. Pa. דַּוַּור, דַּוַּאר, דַּיֵּיר 1) to go around, to peddle (cmp. h. סָחַר). R. Hash. 9b (expl. דְּרוֹר, Lev. 25:10) כמְדַיֵּיר דיירא ומובילוכ׳ Ms. M. (ed. בי דיירא, Ar. s. v. דר 3: כי מדַוַּאר דריא) as a traveller is licensed to go around and carry his goods through the whole district. 2) to deposit manure, v. preced. Pi.B. Kam. 113b הני דדַיְּירֵי דירי Rashi (ed. דרי, Ms. R. דמְדַיְּירֵי דיירי, v. Rabb. D. S. a. l. note) those (gentiles) who manure fields for pay by letting cattle live on them in folds. 3) to place around ( in a row, Rashi). Kidd.81a ד׳ גולפי placed jugs around (as a partition). 4) to round a person, to overtake. B. Kam.92b; B. Mets. 107b (prov.) רהוט … ולא דַּוְּורוּהוּוכ׳ Ar. (ed. מטו, אמטו) runners run but overtake not one who has taken a morning meal.

    Jewish literature > דיר

  • 56 דּוּר

    דּוּר, דִּירch. sam(דור to form a circle or enclosure), to dwell. Targ. Ps. 105:23; a. fr.Pes.113a top (v. Rabb. D. S. a. l. note 6).Part. דָּאִיר, דָּיֵיר. Targ. Ps. 57:5 דָיְירָא Ms. (ed. חיירא).Yeb.52a דאיר בביוכ׳ he resides with his father-in-law. B. Mets. 117a דהוו דָיְירֵי who occupied. Taan.24a דָּיִירְנָאוכ׳ I live in a poor village. Pa. דַּוַּור, דַּוַּאר, דַּיֵּיר 1) to go around, to peddle (cmp. h. סָחַר). R. Hash. 9b (expl. דְּרוֹר, Lev. 25:10) כמְדַיֵּיר דיירא ומובילוכ׳ Ms. M. (ed. בי דיירא, Ar. s. v. דר 3: כי מדַוַּאר דריא) as a traveller is licensed to go around and carry his goods through the whole district. 2) to deposit manure, v. preced. Pi.B. Kam. 113b הני דדַיְּירֵי דירי Rashi (ed. דרי, Ms. R. דמְדַיְּירֵי דיירי, v. Rabb. D. S. a. l. note) those (gentiles) who manure fields for pay by letting cattle live on them in folds. 3) to place around ( in a row, Rashi). Kidd.81a ד׳ גולפי placed jugs around (as a partition). 4) to round a person, to overtake. B. Kam.92b; B. Mets. 107b (prov.) רהוט … ולא דַּוְּורוּהוּוכ׳ Ar. (ed. מטו, אמטו) runners run but overtake not one who has taken a morning meal.

    Jewish literature > דּוּר

  • 57 דִּיר

    דּוּר, דִּירch. sam(דור to form a circle or enclosure), to dwell. Targ. Ps. 105:23; a. fr.Pes.113a top (v. Rabb. D. S. a. l. note 6).Part. דָּאִיר, דָּיֵיר. Targ. Ps. 57:5 דָיְירָא Ms. (ed. חיירא).Yeb.52a דאיר בביוכ׳ he resides with his father-in-law. B. Mets. 117a דהוו דָיְירֵי who occupied. Taan.24a דָּיִירְנָאוכ׳ I live in a poor village. Pa. דַּוַּור, דַּוַּאר, דַּיֵּיר 1) to go around, to peddle (cmp. h. סָחַר). R. Hash. 9b (expl. דְּרוֹר, Lev. 25:10) כמְדַיֵּיר דיירא ומובילוכ׳ Ms. M. (ed. בי דיירא, Ar. s. v. דר 3: כי מדַוַּאר דריא) as a traveller is licensed to go around and carry his goods through the whole district. 2) to deposit manure, v. preced. Pi.B. Kam. 113b הני דדַיְּירֵי דירי Rashi (ed. דרי, Ms. R. דמְדַיְּירֵי דיירי, v. Rabb. D. S. a. l. note) those (gentiles) who manure fields for pay by letting cattle live on them in folds. 3) to place around ( in a row, Rashi). Kidd.81a ד׳ גולפי placed jugs around (as a partition). 4) to round a person, to overtake. B. Kam.92b; B. Mets. 107b (prov.) רהוט … ולא דַּוְּורוּהוּוכ׳ Ar. (ed. מטו, אמטו) runners run but overtake not one who has taken a morning meal.

    Jewish literature > דִּיר

  • 58 זכי

    זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e.

    Jewish literature > זכי

  • 59 זכא

    זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e.

    Jewish literature > זכא

  • 60 זְכֵי

    זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e.

    Jewish literature > זְכֵי

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