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עמהן

  • 1 עמהן

    prep. with, together, by

    Hebrew-English dictionary > עמהן

  • 2 לוי

    לוי, לָוָה(b. h.) 1) to join, be connected, v. Piel, a. לְוָיָה. 2) (cmp. Sm. Ant. s. v. Nexum) to assume an obligation; to borrow. Shebu.41b; Keth.88a; B. Bath.6a האומר לא לָוִיתִיוכ׳ he who (being sued for a loan duly testified by witnesses) says, ‘I have not contracted any loan, is considered as admitting that he has not paid. Ḥull.84a כגון אנו לוֹוִין אוכלין (delicate persons) like ourselves may buy food on credit. B. Mets.72b אין לוֹוִין על שערוכ׳ (also לֹוִין) you must not borrow money with the choice of repaying in grain at the present price; (another defin., v. Rashi a. l.). Bets 15b לְווּ עלי make a loan on my (the Lords) account; a. v. fr.Esp. לוֹוֶה, לֹוֶה debtor, opp. to מַלְוֶה creditor. Shebu.47a מת ל׳ בחיי מ׳ if the debtor died before the creditor; a. fr.Pl. לוֹוִין. Ib. b שני מלווין ושני ל׳ two (different) creditors and two debtors. Pi. לִוָּה, לִוָּוה, לִי׳ 1) to order an escort for protection, v. לְוָיָה. Tanḥ. Bal. 12; Num. R. s. 20 ל׳ להם ענניוכ׳ He appointed the clouds of glory to escort them. Sot.46b בשביל … של׳ פרעהוכ׳ for the sake of the four steps which Pharaoh ordered his men to escort Abraham 2) to escort, to walk a distance with a departing guest; to follow. Sabb.119b שנימה״ש מְלַוִּין לווכ׳ two ministering angels escort man to his house on the Sabbath eve. Sot. l. c. כל שאינו מְלַוֶּה ומִתְלַוֶּהוכ׳ whoever omits to escort a guest or (as a guest) declines an escort, is regarded as if he had shed blood; שאילמלא לִיוּוּהוּוכ׳ for if the men of Jericho had escorted Elisha Kob. R. to V, 17 ומה מְלַוֵּהוּוכ׳ and what does escort him (to the grave)? Merits and good deeds; a. fr. Hithpa. חִתְלַוֶּה, Nithpa. נִתְלַוֶּה 1) to join the company of, to associate. Midr. Till. to Ps. 104:26 (play on לויתן, ib.) כל מי שמִתְלַוֶּה עמהן עתיד להיעשותוכ׳ whosoever joins them (the Romans) will be made sport of with them in future days. Ib. כל מי שמתלוה עמהן עתידהקב״הוכ׳ him who joins them (the scholars), the Lord will cause to rejoice with them ; Yalk. ib. 862. Gen. R. s. 63, end; Yalk. ib. 111 שנתלוה עמו קלונווכ׳ the disgrace of starvation was made his companion. Tanḥ. Vayishl. 3 להִתְלַוּוֹת לו to be his escort; a. fr. 2) to be escorted, to accept escort. Sot. l. c., v. supra. Hif. הִלְוָה 1) to escort. Ber.18a ואם הִלְוָהוּ if he does escort him (the dead). 2) to lend. span style="font-variant:small-caps;">Ex. R. s. 31 מַלְוֶה ברבית lends oh interest; מ׳ שלא ברבית without interest. Ib. שלא יַלְווּוכ׳ that they must not lend Ib. ראו כמהִ הִלְוֵיתִי ואיני … ומה הִלְוְותָה הארץוכ׳ see how much I lend (to man,) without taking interest, and what the earth lends B. Mets.V, 1 המלוה סלע בחמשהוכ׳ he who lends a Sela to get five Denars in return. Ib. 62b הַלְוֵינִי מנה lend me a Maneh.B. Kam.94b מַלְיֵי רבית (a. ברבית) those who lend on interest; B. Mets.62a; a. fr.מַלְוֶה creditor, v. supra.

    Jewish literature > לוי

  • 3 לוה

    לוי, לָוָה(b. h.) 1) to join, be connected, v. Piel, a. לְוָיָה. 2) (cmp. Sm. Ant. s. v. Nexum) to assume an obligation; to borrow. Shebu.41b; Keth.88a; B. Bath.6a האומר לא לָוִיתִיוכ׳ he who (being sued for a loan duly testified by witnesses) says, ‘I have not contracted any loan, is considered as admitting that he has not paid. Ḥull.84a כגון אנו לוֹוִין אוכלין (delicate persons) like ourselves may buy food on credit. B. Mets.72b אין לוֹוִין על שערוכ׳ (also לֹוִין) you must not borrow money with the choice of repaying in grain at the present price; (another defin., v. Rashi a. l.). Bets 15b לְווּ עלי make a loan on my (the Lords) account; a. v. fr.Esp. לוֹוֶה, לֹוֶה debtor, opp. to מַלְוֶה creditor. Shebu.47a מת ל׳ בחיי מ׳ if the debtor died before the creditor; a. fr.Pl. לוֹוִין. Ib. b שני מלווין ושני ל׳ two (different) creditors and two debtors. Pi. לִוָּה, לִוָּוה, לִי׳ 1) to order an escort for protection, v. לְוָיָה. Tanḥ. Bal. 12; Num. R. s. 20 ל׳ להם ענניוכ׳ He appointed the clouds of glory to escort them. Sot.46b בשביל … של׳ פרעהוכ׳ for the sake of the four steps which Pharaoh ordered his men to escort Abraham 2) to escort, to walk a distance with a departing guest; to follow. Sabb.119b שנימה״ש מְלַוִּין לווכ׳ two ministering angels escort man to his house on the Sabbath eve. Sot. l. c. כל שאינו מְלַוֶּה ומִתְלַוֶּהוכ׳ whoever omits to escort a guest or (as a guest) declines an escort, is regarded as if he had shed blood; שאילמלא לִיוּוּהוּוכ׳ for if the men of Jericho had escorted Elisha Kob. R. to V, 17 ומה מְלַוֵּהוּוכ׳ and what does escort him (to the grave)? Merits and good deeds; a. fr. Hithpa. חִתְלַוֶּה, Nithpa. נִתְלַוֶּה 1) to join the company of, to associate. Midr. Till. to Ps. 104:26 (play on לויתן, ib.) כל מי שמִתְלַוֶּה עמהן עתיד להיעשותוכ׳ whosoever joins them (the Romans) will be made sport of with them in future days. Ib. כל מי שמתלוה עמהן עתידהקב״הוכ׳ him who joins them (the scholars), the Lord will cause to rejoice with them ; Yalk. ib. 862. Gen. R. s. 63, end; Yalk. ib. 111 שנתלוה עמו קלונווכ׳ the disgrace of starvation was made his companion. Tanḥ. Vayishl. 3 להִתְלַוּוֹת לו to be his escort; a. fr. 2) to be escorted, to accept escort. Sot. l. c., v. supra. Hif. הִלְוָה 1) to escort. Ber.18a ואם הִלְוָהוּ if he does escort him (the dead). 2) to lend. span style="font-variant:small-caps;">Ex. R. s. 31 מַלְוֶה ברבית lends oh interest; מ׳ שלא ברבית without interest. Ib. שלא יַלְווּוכ׳ that they must not lend Ib. ראו כמהִ הִלְוֵיתִי ואיני … ומה הִלְוְותָה הארץוכ׳ see how much I lend (to man,) without taking interest, and what the earth lends B. Mets.V, 1 המלוה סלע בחמשהוכ׳ he who lends a Sela to get five Denars in return. Ib. 62b הַלְוֵינִי מנה lend me a Maneh.B. Kam.94b מַלְיֵי רבית (a. ברבית) those who lend on interest; B. Mets.62a; a. fr.מַלְוֶה creditor, v. supra.

    Jewish literature > לוה

  • 4 לָוָה

    לוי, לָוָה(b. h.) 1) to join, be connected, v. Piel, a. לְוָיָה. 2) (cmp. Sm. Ant. s. v. Nexum) to assume an obligation; to borrow. Shebu.41b; Keth.88a; B. Bath.6a האומר לא לָוִיתִיוכ׳ he who (being sued for a loan duly testified by witnesses) says, ‘I have not contracted any loan, is considered as admitting that he has not paid. Ḥull.84a כגון אנו לוֹוִין אוכלין (delicate persons) like ourselves may buy food on credit. B. Mets.72b אין לוֹוִין על שערוכ׳ (also לֹוִין) you must not borrow money with the choice of repaying in grain at the present price; (another defin., v. Rashi a. l.). Bets 15b לְווּ עלי make a loan on my (the Lords) account; a. v. fr.Esp. לוֹוֶה, לֹוֶה debtor, opp. to מַלְוֶה creditor. Shebu.47a מת ל׳ בחיי מ׳ if the debtor died before the creditor; a. fr.Pl. לוֹוִין. Ib. b שני מלווין ושני ל׳ two (different) creditors and two debtors. Pi. לִוָּה, לִוָּוה, לִי׳ 1) to order an escort for protection, v. לְוָיָה. Tanḥ. Bal. 12; Num. R. s. 20 ל׳ להם ענניוכ׳ He appointed the clouds of glory to escort them. Sot.46b בשביל … של׳ פרעהוכ׳ for the sake of the four steps which Pharaoh ordered his men to escort Abraham 2) to escort, to walk a distance with a departing guest; to follow. Sabb.119b שנימה״ש מְלַוִּין לווכ׳ two ministering angels escort man to his house on the Sabbath eve. Sot. l. c. כל שאינו מְלַוֶּה ומִתְלַוֶּהוכ׳ whoever omits to escort a guest or (as a guest) declines an escort, is regarded as if he had shed blood; שאילמלא לִיוּוּהוּוכ׳ for if the men of Jericho had escorted Elisha Kob. R. to V, 17 ומה מְלַוֵּהוּוכ׳ and what does escort him (to the grave)? Merits and good deeds; a. fr. Hithpa. חִתְלַוֶּה, Nithpa. נִתְלַוֶּה 1) to join the company of, to associate. Midr. Till. to Ps. 104:26 (play on לויתן, ib.) כל מי שמִתְלַוֶּה עמהן עתיד להיעשותוכ׳ whosoever joins them (the Romans) will be made sport of with them in future days. Ib. כל מי שמתלוה עמהן עתידהקב״הוכ׳ him who joins them (the scholars), the Lord will cause to rejoice with them ; Yalk. ib. 862. Gen. R. s. 63, end; Yalk. ib. 111 שנתלוה עמו קלונווכ׳ the disgrace of starvation was made his companion. Tanḥ. Vayishl. 3 להִתְלַוּוֹת לו to be his escort; a. fr. 2) to be escorted, to accept escort. Sot. l. c., v. supra. Hif. הִלְוָה 1) to escort. Ber.18a ואם הִלְוָהוּ if he does escort him (the dead). 2) to lend. span style="font-variant:small-caps;">Ex. R. s. 31 מַלְוֶה ברבית lends oh interest; מ׳ שלא ברבית without interest. Ib. שלא יַלְווּוכ׳ that they must not lend Ib. ראו כמהִ הִלְוֵיתִי ואיני … ומה הִלְוְותָה הארץוכ׳ see how much I lend (to man,) without taking interest, and what the earth lends B. Mets.V, 1 המלוה סלע בחמשהוכ׳ he who lends a Sela to get five Denars in return. Ib. 62b הַלְוֵינִי מנה lend me a Maneh.B. Kam.94b מַלְיֵי רבית (a. ברבית) those who lend on interest; B. Mets.62a; a. fr.מַלְוֶה creditor, v. supra.

    Jewish literature > לָוָה

  • 5 כלל

    כָּלַל(b. h.; v. כּוּל) 1) to surround, comprise, include. Gen. R. s. 4 חזר וכְלָלָן כולןוכ׳ (not וכללו כולו) he again included them all in the praise (Gen. 1:31). Shebu.23b בכוֹלֵל המותריםוכ׳ when he (in his vow) includes permitted things as well as forbidden things. Ib. 24a, a. fr. איסור כולל, v. אִיסּוּר. R. Hash. IV, 5 וכולל מלכיות עמהן and inserts that section of prayers concerning the divine rulership, v. מַלְכוּת; a. fr.Part. pass. כָּלוּל, f. כְּלוּלָה a) included. Y.Pes.V, 32c bot. ירידת גשמים כ׳וכ׳ the praise for the rain-fall is included therein (Ps. 135:7); Y.Taan.III, 67a, end.Y.Ber.I, 3c top עשרת הדברות כְּלוּלִין בהן the Ten Commandments are contained therein.b) entire, v. כָּלִיל. 2) to generalize (v. כְּלָל). B. Kam.63a חזר (הדר)וכ׳ the text generalizes again.Y.Ab. Zar. IV, 44b top טוחנין … כוללין, read: כּוֹבְרִין, v. כָּבַר. Nif. נִכְלָל to be implied, to be stated in general terms, opp. נפרט. Y.Sot.VII, 21d top דברים שנִכְלָלוּ ונפרטו things which have been stated both implicitly and specifically. Pi. כִּילֵּל 1) to crown. Tanḥ. Reh 7 אם נוצחין … ומְכַלְּלִין אותו when they (the legions) are victorious, they come and make a wreath, and crown him (the king). 2) to include, imply. Part. pass. מְכוּלָּל, pl. מְכוּלָּלִים enclosed (as a germ), potential. Gen. R. s. 10 (ref. to ויכלו, Gen. 2:1) מ׳ היו המעשים things had been created potentially, and then they developed more and more.Y.Ber.VI, 10a top יכללו, read: יִבָּלֲלוּ, v. בָּלַל. Hif. הִכְלִיל to crown, finish, perfect. Part. pass, מוּכְלָל. Yoma 54b (expl. מכלל, Ps. 50:2) מציון מ׳ יופיווכ׳ from Zion the beauty of the world was perfected (by religion). (Cant. R. to V, 11, end מוכללת, read: מוּבְלֶלֶת, v. בָּלַל.

    Jewish literature > כלל

  • 6 כָּלַל

    כָּלַל(b. h.; v. כּוּל) 1) to surround, comprise, include. Gen. R. s. 4 חזר וכְלָלָן כולןוכ׳ (not וכללו כולו) he again included them all in the praise (Gen. 1:31). Shebu.23b בכוֹלֵל המותריםוכ׳ when he (in his vow) includes permitted things as well as forbidden things. Ib. 24a, a. fr. איסור כולל, v. אִיסּוּר. R. Hash. IV, 5 וכולל מלכיות עמהן and inserts that section of prayers concerning the divine rulership, v. מַלְכוּת; a. fr.Part. pass. כָּלוּל, f. כְּלוּלָה a) included. Y.Pes.V, 32c bot. ירידת גשמים כ׳וכ׳ the praise for the rain-fall is included therein (Ps. 135:7); Y.Taan.III, 67a, end.Y.Ber.I, 3c top עשרת הדברות כְּלוּלִין בהן the Ten Commandments are contained therein.b) entire, v. כָּלִיל. 2) to generalize (v. כְּלָל). B. Kam.63a חזר (הדר)וכ׳ the text generalizes again.Y.Ab. Zar. IV, 44b top טוחנין … כוללין, read: כּוֹבְרִין, v. כָּבַר. Nif. נִכְלָל to be implied, to be stated in general terms, opp. נפרט. Y.Sot.VII, 21d top דברים שנִכְלָלוּ ונפרטו things which have been stated both implicitly and specifically. Pi. כִּילֵּל 1) to crown. Tanḥ. Reh 7 אם נוצחין … ומְכַלְּלִין אותו when they (the legions) are victorious, they come and make a wreath, and crown him (the king). 2) to include, imply. Part. pass. מְכוּלָּל, pl. מְכוּלָּלִים enclosed (as a germ), potential. Gen. R. s. 10 (ref. to ויכלו, Gen. 2:1) מ׳ היו המעשים things had been created potentially, and then they developed more and more.Y.Ber.VI, 10a top יכללו, read: יִבָּלֲלוּ, v. בָּלַל. Hif. הִכְלִיל to crown, finish, perfect. Part. pass, מוּכְלָל. Yoma 54b (expl. מכלל, Ps. 50:2) מציון מ׳ יופיווכ׳ from Zion the beauty of the world was perfected (by religion). (Cant. R. to V, 11, end מוכללת, read: מוּבְלֶלֶת, v. בָּלַל.

    Jewish literature > כָּלַל

  • 7 לחי II, לחי

    לֶחִיII, לְחִי m. (b. h.; לחה; cmp. לוֹעָא) ( joint, 1) jaw. Tanḥ. Ki Thissa 18 לוחות שיגיעתן בל׳ the tablets are called luḥoth, because they must be studied with weariness of the leḥi (jaw).Du. לְחָיַיִם. Erub.54a (play on לחת, Ex. 31:18) אם משים אדם לְחָיָיו כאבןוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) if one will make his jaws as (untiring in repeating lessons as) a stone Cant. R. to IV, 15; ib. to V, 12 (ref. to ib. 1 3) זה מלחים … עד שתהא הלכה יוצאה כמין ל׳ one scholar inserts one thing, another another thing, until the halakhah (decision) comes forth like jaws (well adjusted). Sabb.57b (expl. סרביטין, ib. VI, 1) המגיעין לה עד לְחָיֶיהָ ed. (Ms. M. המגיעין עד הלחיים) ornaments of the head which hang down so as to reach her cheeks. Y.Taan.IV, 68d bot.; Lam. R. to II, 2 יעלי עשבים בלְחָיֶיךָוכ׳ grass will grow through thy jaws (thou shalt be dead and buried), and the son of David shall not yet have appeared. Tosef.Ohol.I, 6 והלְחָיַיִן עמהן (ed. Zuck. והלחי) and the jaw-bones count among them. Ḥull.X, 1; a. fr. 2) various objects resembling a jaw, or attached to another object; a) that part of the bridle which encompasses the jaw. Kel. XI, 5.b) the cheek-pieces of a casque. Ib. 8 (v. Maim. comment. ed. Dehr.).c) inserted sticks, with which the plough is guided. Ib. XXI, 2.Esp. 3) leḥi, a stake fastened in the ground by the side of a wall, serving as a mark or as a fictitious partition (enclosure) for the purpose of enabling the inmates of an alley to move objects, on the Sabbath, within the space thus enclosed (v. עֵירוּב). Erub.12b ל׳ משום מחיצה a leḥi is to serve the place of a partition (palisade), contrad. to משום היכר a mark to distinguish the alley from the public road. Ib. I, 2 הכשר מבוי … ל׳ וקורה the means of fitting an alley for movements on the Sabbath … are a stake and a beam on top; ר׳ אל׳ אומר לְחָיַיִן R. E. says two stakes. Ib. 6 לחיין שאמרווכ׳ the stakes about which they speak must be ten hand-breadths high Ib. 15a ל׳ העומד מאליו … הוי ל׳ a pole put up accidentally (not with the intention of making it a Sabbath mark) … serves the ritual purposes of a leḥi. Ib. 12b הִכְשִׁירוֹ בל׳ if the alley has been made available for Sabbath movements by means of a leḥi; a. v. fr.

    Jewish literature > לחי II, לחי

  • 8 לֶחִי

    לֶחִיII, לְחִי m. (b. h.; לחה; cmp. לוֹעָא) ( joint, 1) jaw. Tanḥ. Ki Thissa 18 לוחות שיגיעתן בל׳ the tablets are called luḥoth, because they must be studied with weariness of the leḥi (jaw).Du. לְחָיַיִם. Erub.54a (play on לחת, Ex. 31:18) אם משים אדם לְחָיָיו כאבןוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) if one will make his jaws as (untiring in repeating lessons as) a stone Cant. R. to IV, 15; ib. to V, 12 (ref. to ib. 1 3) זה מלחים … עד שתהא הלכה יוצאה כמין ל׳ one scholar inserts one thing, another another thing, until the halakhah (decision) comes forth like jaws (well adjusted). Sabb.57b (expl. סרביטין, ib. VI, 1) המגיעין לה עד לְחָיֶיהָ ed. (Ms. M. המגיעין עד הלחיים) ornaments of the head which hang down so as to reach her cheeks. Y.Taan.IV, 68d bot.; Lam. R. to II, 2 יעלי עשבים בלְחָיֶיךָוכ׳ grass will grow through thy jaws (thou shalt be dead and buried), and the son of David shall not yet have appeared. Tosef.Ohol.I, 6 והלְחָיַיִן עמהן (ed. Zuck. והלחי) and the jaw-bones count among them. Ḥull.X, 1; a. fr. 2) various objects resembling a jaw, or attached to another object; a) that part of the bridle which encompasses the jaw. Kel. XI, 5.b) the cheek-pieces of a casque. Ib. 8 (v. Maim. comment. ed. Dehr.).c) inserted sticks, with which the plough is guided. Ib. XXI, 2.Esp. 3) leḥi, a stake fastened in the ground by the side of a wall, serving as a mark or as a fictitious partition (enclosure) for the purpose of enabling the inmates of an alley to move objects, on the Sabbath, within the space thus enclosed (v. עֵירוּב). Erub.12b ל׳ משום מחיצה a leḥi is to serve the place of a partition (palisade), contrad. to משום היכר a mark to distinguish the alley from the public road. Ib. I, 2 הכשר מבוי … ל׳ וקורה the means of fitting an alley for movements on the Sabbath … are a stake and a beam on top; ר׳ אל׳ אומר לְחָיַיִן R. E. says two stakes. Ib. 6 לחיין שאמרווכ׳ the stakes about which they speak must be ten hand-breadths high Ib. 15a ל׳ העומד מאליו … הוי ל׳ a pole put up accidentally (not with the intention of making it a Sabbath mark) … serves the ritual purposes of a leḥi. Ib. 12b הִכְשִׁירוֹ בל׳ if the alley has been made available for Sabbath movements by means of a leḥi; a. v. fr.

    Jewish literature > לֶחִי

  • 9 מסע

    מַסָּעm. (b. h.; נָסַע) removal; journey; station. Cant. R. to III, 6 ממ׳ למ׳ from station to station; a. fr.Pl. מַסָּעוֹת ( fem.). Snh.94b עשר מ׳ נסעוכ׳ that wicked man (Sennacherib) marched ten journeys in that one day; Yalk. Is. 284. Tanḥ. Bmidb. 2 ובאה עמהן במ׳ and it (the well) went with them on their journeys; Num. R. s. 1. Tosef.R. Hash. III (II), 3 ובמ׳ and the signal for marching (Num. 10:2–8); a. fr.Pesik. R. s. 16 המַסָּעִים the marches in the desert.Tosef.R. Hash. II , 2 מסעות, מסעיות, v. מַשּׂוּאָה.

    Jewish literature > מסע

  • 10 מַסָּע

    מַסָּעm. (b. h.; נָסַע) removal; journey; station. Cant. R. to III, 6 ממ׳ למ׳ from station to station; a. fr.Pl. מַסָּעוֹת ( fem.). Snh.94b עשר מ׳ נסעוכ׳ that wicked man (Sennacherib) marched ten journeys in that one day; Yalk. Is. 284. Tanḥ. Bmidb. 2 ובאה עמהן במ׳ and it (the well) went with them on their journeys; Num. R. s. 1. Tosef.R. Hash. III (II), 3 ובמ׳ and the signal for marching (Num. 10:2–8); a. fr.Pesik. R. s. 16 המַסָּעִים the marches in the desert.Tosef.R. Hash. II , 2 מסעות, מסעיות, v. מַשּׂוּאָה.

    Jewish literature > מַסָּע

  • 11 סימפון

    סִימְפּוֹן, סִמְ׳,m. (= סנפון; סָנַף) (ramification, interweaving, 1) ramified blood-vessel, artery; bronchiae. Y.Meg.I, 71c bot. היה עשוי כמין ס׳ if the writing was done in the shape of arteries (furcated); cmp. חֲלִיטָה I.Ḥull.49a (expl. בית הסימפונות, v. infra) ס׳ גדול the main branch (of the aorta); a. e.Pl. סִימְפּוֹנוֹת, סִמְ׳. Ib. III, 1 עד שתינקב לבית הס׳ until the perforation of the lungs reaches the starting point of the ramified blood-vessels (v. supra), expl. ib. 45b להיכא דשפכי ס׳ כולהו into which all the vessels discharge themselves. 2) ( cross-writing, postscript to a document, codicil, conditions or modifications attached to a deed; receipt in full or in part. Y.Gitt.VII, end, 49a; Y.Kidd.III, 64a top; Y.Erub.III, 21b top סדר ס׳ כך הואוכ׳ this is the formula of a simpon (of betrothal), Ibetroth thee, with the condition that I marry thee on a certain day, and if that day arrives and I fail to marry thee, I shall have no claim Ib. ירדו לס׳ בשיטתוכ׳ they entered into a conditional agreement in accordance with the principle of R. M. (i. e. stating both alternatives), v. תְּנַאי. Y.B. Mets.X, 17c ס׳ כתוב מלעיל וס׳וכ׳ if one postscript is written at the top of the document, and one effaced at the bottom. B. Mets.I, 8 (20a) אם יש עמהן ס׳ יעשה מה שבס׳ Y. ed. a. Ms. M. (Bab. a. Mish. ed. pl.) if a postscript is attached to the documents, you must be guided by the postscript. Ib. 20b ס׳ היוצאוכ׳ a postscript (receipt to a note) produced by the creditor. Ib. 21a ס׳ שיש עליו עדים a receipt signed by witnesses; a. fr.Pl. as ab. B. Mets.I, 8, v. supra. 3) an implicit condition the non-fulfillment of which annuls the agreement, whence, a bodily defect (of a woman or a slave) not stated in the contract. Keth.57b, a. fr. משום ס׳ because a bodily defect may be detected before marriage, which would annul the betrothal. Ib. ס׳ בעבדים ליכא a bodily defect detected in a slave does not affect the validity of the purchase. Kidd.10b ולא חיישת לס׳ do you not take into consideration the possibility of finding a bodily defect by which the betrothal might be annulled?; a. fr.

    Jewish literature > סימפון

  • 12 סמ׳

    סִימְפּוֹן, סִמְ׳,m. (= סנפון; סָנַף) (ramification, interweaving, 1) ramified blood-vessel, artery; bronchiae. Y.Meg.I, 71c bot. היה עשוי כמין ס׳ if the writing was done in the shape of arteries (furcated); cmp. חֲלִיטָה I.Ḥull.49a (expl. בית הסימפונות, v. infra) ס׳ גדול the main branch (of the aorta); a. e.Pl. סִימְפּוֹנוֹת, סִמְ׳. Ib. III, 1 עד שתינקב לבית הס׳ until the perforation of the lungs reaches the starting point of the ramified blood-vessels (v. supra), expl. ib. 45b להיכא דשפכי ס׳ כולהו into which all the vessels discharge themselves. 2) ( cross-writing, postscript to a document, codicil, conditions or modifications attached to a deed; receipt in full or in part. Y.Gitt.VII, end, 49a; Y.Kidd.III, 64a top; Y.Erub.III, 21b top סדר ס׳ כך הואוכ׳ this is the formula of a simpon (of betrothal), Ibetroth thee, with the condition that I marry thee on a certain day, and if that day arrives and I fail to marry thee, I shall have no claim Ib. ירדו לס׳ בשיטתוכ׳ they entered into a conditional agreement in accordance with the principle of R. M. (i. e. stating both alternatives), v. תְּנַאי. Y.B. Mets.X, 17c ס׳ כתוב מלעיל וס׳וכ׳ if one postscript is written at the top of the document, and one effaced at the bottom. B. Mets.I, 8 (20a) אם יש עמהן ס׳ יעשה מה שבס׳ Y. ed. a. Ms. M. (Bab. a. Mish. ed. pl.) if a postscript is attached to the documents, you must be guided by the postscript. Ib. 20b ס׳ היוצאוכ׳ a postscript (receipt to a note) produced by the creditor. Ib. 21a ס׳ שיש עליו עדים a receipt signed by witnesses; a. fr.Pl. as ab. B. Mets.I, 8, v. supra. 3) an implicit condition the non-fulfillment of which annuls the agreement, whence, a bodily defect (of a woman or a slave) not stated in the contract. Keth.57b, a. fr. משום ס׳ because a bodily defect may be detected before marriage, which would annul the betrothal. Ib. ס׳ בעבדים ליכא a bodily defect detected in a slave does not affect the validity of the purchase. Kidd.10b ולא חיישת לס׳ do you not take into consideration the possibility of finding a bodily defect by which the betrothal might be annulled?; a. fr.

    Jewish literature > סמ׳

  • 13 סִימְפּוֹן

    סִימְפּוֹן, סִמְ׳,m. (= סנפון; סָנַף) (ramification, interweaving, 1) ramified blood-vessel, artery; bronchiae. Y.Meg.I, 71c bot. היה עשוי כמין ס׳ if the writing was done in the shape of arteries (furcated); cmp. חֲלִיטָה I.Ḥull.49a (expl. בית הסימפונות, v. infra) ס׳ גדול the main branch (of the aorta); a. e.Pl. סִימְפּוֹנוֹת, סִמְ׳. Ib. III, 1 עד שתינקב לבית הס׳ until the perforation of the lungs reaches the starting point of the ramified blood-vessels (v. supra), expl. ib. 45b להיכא דשפכי ס׳ כולהו into which all the vessels discharge themselves. 2) ( cross-writing, postscript to a document, codicil, conditions or modifications attached to a deed; receipt in full or in part. Y.Gitt.VII, end, 49a; Y.Kidd.III, 64a top; Y.Erub.III, 21b top סדר ס׳ כך הואוכ׳ this is the formula of a simpon (of betrothal), Ibetroth thee, with the condition that I marry thee on a certain day, and if that day arrives and I fail to marry thee, I shall have no claim Ib. ירדו לס׳ בשיטתוכ׳ they entered into a conditional agreement in accordance with the principle of R. M. (i. e. stating both alternatives), v. תְּנַאי. Y.B. Mets.X, 17c ס׳ כתוב מלעיל וס׳וכ׳ if one postscript is written at the top of the document, and one effaced at the bottom. B. Mets.I, 8 (20a) אם יש עמהן ס׳ יעשה מה שבס׳ Y. ed. a. Ms. M. (Bab. a. Mish. ed. pl.) if a postscript is attached to the documents, you must be guided by the postscript. Ib. 20b ס׳ היוצאוכ׳ a postscript (receipt to a note) produced by the creditor. Ib. 21a ס׳ שיש עליו עדים a receipt signed by witnesses; a. fr.Pl. as ab. B. Mets.I, 8, v. supra. 3) an implicit condition the non-fulfillment of which annuls the agreement, whence, a bodily defect (of a woman or a slave) not stated in the contract. Keth.57b, a. fr. משום ס׳ because a bodily defect may be detected before marriage, which would annul the betrothal. Ib. ס׳ בעבדים ליכא a bodily defect detected in a slave does not affect the validity of the purchase. Kidd.10b ולא חיישת לס׳ do you not take into consideration the possibility of finding a bodily defect by which the betrothal might be annulled?; a. fr.

    Jewish literature > סִימְפּוֹן

  • 14 סִמְ׳

    סִימְפּוֹן, סִמְ׳,m. (= סנפון; סָנַף) (ramification, interweaving, 1) ramified blood-vessel, artery; bronchiae. Y.Meg.I, 71c bot. היה עשוי כמין ס׳ if the writing was done in the shape of arteries (furcated); cmp. חֲלִיטָה I.Ḥull.49a (expl. בית הסימפונות, v. infra) ס׳ גדול the main branch (of the aorta); a. e.Pl. סִימְפּוֹנוֹת, סִמְ׳. Ib. III, 1 עד שתינקב לבית הס׳ until the perforation of the lungs reaches the starting point of the ramified blood-vessels (v. supra), expl. ib. 45b להיכא דשפכי ס׳ כולהו into which all the vessels discharge themselves. 2) ( cross-writing, postscript to a document, codicil, conditions or modifications attached to a deed; receipt in full or in part. Y.Gitt.VII, end, 49a; Y.Kidd.III, 64a top; Y.Erub.III, 21b top סדר ס׳ כך הואוכ׳ this is the formula of a simpon (of betrothal), Ibetroth thee, with the condition that I marry thee on a certain day, and if that day arrives and I fail to marry thee, I shall have no claim Ib. ירדו לס׳ בשיטתוכ׳ they entered into a conditional agreement in accordance with the principle of R. M. (i. e. stating both alternatives), v. תְּנַאי. Y.B. Mets.X, 17c ס׳ כתוב מלעיל וס׳וכ׳ if one postscript is written at the top of the document, and one effaced at the bottom. B. Mets.I, 8 (20a) אם יש עמהן ס׳ יעשה מה שבס׳ Y. ed. a. Ms. M. (Bab. a. Mish. ed. pl.) if a postscript is attached to the documents, you must be guided by the postscript. Ib. 20b ס׳ היוצאוכ׳ a postscript (receipt to a note) produced by the creditor. Ib. 21a ס׳ שיש עליו עדים a receipt signed by witnesses; a. fr.Pl. as ab. B. Mets.I, 8, v. supra. 3) an implicit condition the non-fulfillment of which annuls the agreement, whence, a bodily defect (of a woman or a slave) not stated in the contract. Keth.57b, a. fr. משום ס׳ because a bodily defect may be detected before marriage, which would annul the betrothal. Ib. ס׳ בעבדים ליכא a bodily defect detected in a slave does not affect the validity of the purchase. Kidd.10b ולא חיישת לס׳ do you not take into consideration the possibility of finding a bodily defect by which the betrothal might be annulled?; a. fr.

    Jewish literature > סִמְ׳

  • 15 קירוב

    קֵירוּב, קֵר׳m. (קָרַב) nearness, contact. Keth.48a שארה זו ק׳ בשרוכ׳ her sher (Ex. 21:10), this means the immediate contact of bodies, that he must not treat her in the manner of the Persians Sabb.13b ישן עמי בק׳ בשר he slept by my side (under one cover) undressed; Y.Kidd.IV, 66c וישן עמהן בק׳ בשר and he may sleep with them B. Bath.7b לפי ק׳ בתים הן גובין fortification taxes are raised in proportion to the propinquity of the houses to the city wall. Y.Maas. Sh. I, end, 53a (ref. to Deut. 14:24) בק׳ מקום when the place is near Jerusalem, opp. בריחוק.Y.Kidd.IV, beg.65b ק׳ פנים bringing the face near, i. e. welcome reception (of proselytes). Sot.49a; Yalk. Hab. 563 (ref. to Hab. 3:2) א״ת בקרב שנים בק׳ שְׂנַיִם read not bḳereb shanim (in the midst of years), but bḳereb shnayim, in the contact of two (poor scholars wrapped in one cloak); a. e.

    Jewish literature > קירוב

  • 16 קר׳

    קֵירוּב, קֵר׳m. (קָרַב) nearness, contact. Keth.48a שארה זו ק׳ בשרוכ׳ her sher (Ex. 21:10), this means the immediate contact of bodies, that he must not treat her in the manner of the Persians Sabb.13b ישן עמי בק׳ בשר he slept by my side (under one cover) undressed; Y.Kidd.IV, 66c וישן עמהן בק׳ בשר and he may sleep with them B. Bath.7b לפי ק׳ בתים הן גובין fortification taxes are raised in proportion to the propinquity of the houses to the city wall. Y.Maas. Sh. I, end, 53a (ref. to Deut. 14:24) בק׳ מקום when the place is near Jerusalem, opp. בריחוק.Y.Kidd.IV, beg.65b ק׳ פנים bringing the face near, i. e. welcome reception (of proselytes). Sot.49a; Yalk. Hab. 563 (ref. to Hab. 3:2) א״ת בקרב שנים בק׳ שְׂנַיִם read not bḳereb shanim (in the midst of years), but bḳereb shnayim, in the contact of two (poor scholars wrapped in one cloak); a. e.

    Jewish literature > קר׳

  • 17 קֵירוּב

    קֵירוּב, קֵר׳m. (קָרַב) nearness, contact. Keth.48a שארה זו ק׳ בשרוכ׳ her sher (Ex. 21:10), this means the immediate contact of bodies, that he must not treat her in the manner of the Persians Sabb.13b ישן עמי בק׳ בשר he slept by my side (under one cover) undressed; Y.Kidd.IV, 66c וישן עמהן בק׳ בשר and he may sleep with them B. Bath.7b לפי ק׳ בתים הן גובין fortification taxes are raised in proportion to the propinquity of the houses to the city wall. Y.Maas. Sh. I, end, 53a (ref. to Deut. 14:24) בק׳ מקום when the place is near Jerusalem, opp. בריחוק.Y.Kidd.IV, beg.65b ק׳ פנים bringing the face near, i. e. welcome reception (of proselytes). Sot.49a; Yalk. Hab. 563 (ref. to Hab. 3:2) א״ת בקרב שנים בק׳ שְׂנַיִם read not bḳereb shanim (in the midst of years), but bḳereb shnayim, in the contact of two (poor scholars wrapped in one cloak); a. e.

    Jewish literature > קֵירוּב

  • 18 קֵר׳

    קֵירוּב, קֵר׳m. (קָרַב) nearness, contact. Keth.48a שארה זו ק׳ בשרוכ׳ her sher (Ex. 21:10), this means the immediate contact of bodies, that he must not treat her in the manner of the Persians Sabb.13b ישן עמי בק׳ בשר he slept by my side (under one cover) undressed; Y.Kidd.IV, 66c וישן עמהן בק׳ בשר and he may sleep with them B. Bath.7b לפי ק׳ בתים הן גובין fortification taxes are raised in proportion to the propinquity of the houses to the city wall. Y.Maas. Sh. I, end, 53a (ref. to Deut. 14:24) בק׳ מקום when the place is near Jerusalem, opp. בריחוק.Y.Kidd.IV, beg.65b ק׳ פנים bringing the face near, i. e. welcome reception (of proselytes). Sot.49a; Yalk. Hab. 563 (ref. to Hab. 3:2) א״ת בקרב שנים בק׳ שְׂנַיִם read not bḳereb shanim (in the midst of years), but bḳereb shnayim, in the contact of two (poor scholars wrapped in one cloak); a. e.

    Jewish literature > קֵר׳

  • 19 שוי

    שוי, שָׁרָה(b. h.) (to join, combine, 1) (to be even, equal, alike. M. Kat. 9b (ref. to Prov. 3:15) כל חפצך … הא חפצי שמים יִשְׁווּ בה all thy affairs are not of equal value with her (the Torah), but heavens affairs (pious deeds) are of equal value with her (you may interrupt study for pious works); וכתיב … חפצי שמים לא ישוו בה but it is also written (ib. 8:11), ‘and all affairs (which implies that) even heavens affairs are not equal to her! Y.Peah 1, 15d bot. חפציך וחפצי לא ישוו בה I sent thee something with which thy affairs and my affairs cannot compare; a. e.Denom. שָׁוֶה, q. v. 2) (denom. of שָׁוֶה) a) to be of value. Meg.15b (ref. to Esth. 5:13) מלמד … כל זה איננו שֹׁוֶה לי this indicates that all that wicked mans treasures were engraven (registered) in the tablet on his heart, but when he saw Mordecai, he said, ‘all this is of no value to me.b) to value, weigh, consider. Ib. 16a (ref. to Esth. 7:4) צר זה אינו שוה בנזקוכ׳ this enemy has no consideration for the kings loss Hif. הִשְׁוָה 1) to place side by side. Y.Ber.I, 2c top זה … צריך להַשְׁווֹת את רגליו he that stands up to pray must set his feet together. 2) to make even, smooth, level. Tosef.B. Kam. XI, 14 אם עתיד להַשְׁוֹותוֹוכ׳ if the hatcheller has to make the web even (cut away the protruding threads), he may take even a handbreadth (they belong to him); מַשְׁוֵיהוּ לאורכווכ׳ he must shear it lengthwise, but not widthwise; B. Kam. 119b. Erub.93a ה׳ פצימיה if he made the posts even, i. e. made walls to connect them in one line. Succ.19a כשה׳ את קירויו when he made its ceiling even, i. e. extended it in a horizontal direction over the whole building; a. e. 3) to compare, make alike, place on a level standard. B. Bath.VIII, 5 וה׳ להן את חבכור and made the first-born alike with them, i. e. assigned to him an equal share with his brothers. Nidd.46b ה׳ הכתוב הקטן כגדולוכ׳ the Scriptural text places the minor on a level with the adult as regards the laws of Y.Kidd.I, 61b bot. ה׳ הכתוב מצוה … מצוהוכ׳ the Scripture puts the lightest command on a level with the most difficult (as regards reward). B. Kam.15a; a. fr. 4) to harmonize, find in harmony. Gen. R. s. 34 שה׳ דצתו לדעתוכ׳ for he found his (Antoninus) opinion in harmony with the Scriptural intimation; ib. שהִשְׁוָהּ לדעתוכ׳ for he found it in harmony Lev. R. s. 4; Yalk. Gen. 137 we are the majority מפני מה אינכם מַשְׁוִים (עצמיכם) עמנו לע״א why do you not accommodate yourselves to us with regard to idolatry? Ib. ומַשְׁוֶה אתה עמהן and dost thou create harmony among them (thy sons)? עד … להשוות עמך והַשְׁוֵה עם בניך instead of asking me to agree with thee, go and make harmony among thy sons; Lev. R. l. c. עד שאתה משוה אותנו לך והשוה את בניך; a. e. Nif. נִשְׁוָה to be compared, be equal. Yalk. Ex. 244 להִשָּׁוֹות, v. נָוָה. Pi. שִׁוָּה 1) to place. Midr. Till. to Ps. 119:9 (ref. to Ps. 16:8, sq.) ובשביל ששִׁוִּיתִיוכ׳ and because I placed the Lord before me continually, therefore my heart rejoices ; a. e. 2) (to level obstacles, overcome temptations, to achieve. Tanḥ. Naso 28 (ref. to מצליח, Gen. 39:2) שִׁוִּיתָ מה שלא ש׳וכ׳ thou hast achieved what Adam could not achieve (to resist temptation), v. שְׁוִיָּה. Nithpa. נִשְׁתַּוֶּה to be made alike; to join. Num. R. s. 1620> שאלו לא נִשְׁתַּוּוּוכ׳ for if they had not joined the spies ; Tanḥ. ed. Bub. Shlaḥ 20; (Tanḥ. ib. 11 שמעו).

    Jewish literature > שוי

  • 20 שרה

    שוי, שָׁרָה(b. h.) (to join, combine, 1) (to be even, equal, alike. M. Kat. 9b (ref. to Prov. 3:15) כל חפצך … הא חפצי שמים יִשְׁווּ בה all thy affairs are not of equal value with her (the Torah), but heavens affairs (pious deeds) are of equal value with her (you may interrupt study for pious works); וכתיב … חפצי שמים לא ישוו בה but it is also written (ib. 8:11), ‘and all affairs (which implies that) even heavens affairs are not equal to her! Y.Peah 1, 15d bot. חפציך וחפצי לא ישוו בה I sent thee something with which thy affairs and my affairs cannot compare; a. e.Denom. שָׁוֶה, q. v. 2) (denom. of שָׁוֶה) a) to be of value. Meg.15b (ref. to Esth. 5:13) מלמד … כל זה איננו שֹׁוֶה לי this indicates that all that wicked mans treasures were engraven (registered) in the tablet on his heart, but when he saw Mordecai, he said, ‘all this is of no value to me.b) to value, weigh, consider. Ib. 16a (ref. to Esth. 7:4) צר זה אינו שוה בנזקוכ׳ this enemy has no consideration for the kings loss Hif. הִשְׁוָה 1) to place side by side. Y.Ber.I, 2c top זה … צריך להַשְׁווֹת את רגליו he that stands up to pray must set his feet together. 2) to make even, smooth, level. Tosef.B. Kam. XI, 14 אם עתיד להַשְׁוֹותוֹוכ׳ if the hatcheller has to make the web even (cut away the protruding threads), he may take even a handbreadth (they belong to him); מַשְׁוֵיהוּ לאורכווכ׳ he must shear it lengthwise, but not widthwise; B. Kam. 119b. Erub.93a ה׳ פצימיה if he made the posts even, i. e. made walls to connect them in one line. Succ.19a כשה׳ את קירויו when he made its ceiling even, i. e. extended it in a horizontal direction over the whole building; a. e. 3) to compare, make alike, place on a level standard. B. Bath.VIII, 5 וה׳ להן את חבכור and made the first-born alike with them, i. e. assigned to him an equal share with his brothers. Nidd.46b ה׳ הכתוב הקטן כגדולוכ׳ the Scriptural text places the minor on a level with the adult as regards the laws of Y.Kidd.I, 61b bot. ה׳ הכתוב מצוה … מצוהוכ׳ the Scripture puts the lightest command on a level with the most difficult (as regards reward). B. Kam.15a; a. fr. 4) to harmonize, find in harmony. Gen. R. s. 34 שה׳ דצתו לדעתוכ׳ for he found his (Antoninus) opinion in harmony with the Scriptural intimation; ib. שהִשְׁוָהּ לדעתוכ׳ for he found it in harmony Lev. R. s. 4; Yalk. Gen. 137 we are the majority מפני מה אינכם מַשְׁוִים (עצמיכם) עמנו לע״א why do you not accommodate yourselves to us with regard to idolatry? Ib. ומַשְׁוֶה אתה עמהן and dost thou create harmony among them (thy sons)? עד … להשוות עמך והַשְׁוֵה עם בניך instead of asking me to agree with thee, go and make harmony among thy sons; Lev. R. l. c. עד שאתה משוה אותנו לך והשוה את בניך; a. e. Nif. נִשְׁוָה to be compared, be equal. Yalk. Ex. 244 להִשָּׁוֹות, v. נָוָה. Pi. שִׁוָּה 1) to place. Midr. Till. to Ps. 119:9 (ref. to Ps. 16:8, sq.) ובשביל ששִׁוִּיתִיוכ׳ and because I placed the Lord before me continually, therefore my heart rejoices ; a. e. 2) (to level obstacles, overcome temptations, to achieve. Tanḥ. Naso 28 (ref. to מצליח, Gen. 39:2) שִׁוִּיתָ מה שלא ש׳וכ׳ thou hast achieved what Adam could not achieve (to resist temptation), v. שְׁוִיָּה. Nithpa. נִשְׁתַּוֶּה to be made alike; to join. Num. R. s. 1620> שאלו לא נִשְׁתַּוּוּוכ׳ for if they had not joined the spies ; Tanḥ. ed. Bub. Shlaḥ 20; (Tanḥ. ib. 11 שמעו).

    Jewish literature > שרה

См. также в других словарях:

  • עמהן — prep. ביחד, יחד, בצוותא, בכפיפה אחת; ליד, על יד, סמוך ל , קרוב, לצד, בלווית; אצל, ברשות, דרך, באמצעות, בעזרת; בזמן, בשעת, בו זמנית, בתיאו …   אוצר עברית

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