wrong+end

בִּיָיאII, בִּיָיה f. (βία) 1) force, act of violence, extortion, wrong. Gen. R. s. 93 (play on bi, Gen. 44:18) ב׳ אתה מעביר עלינו thou passest violence over us (thou treatest us unjustly). Ex. R. s. 20 שמא … ב׳וכ׳ do I ever wrong any creature? Deut. R. s. 2 (play on בבאה Ez. 8:5) הא ב׳ רבא לעלמאוכ׳ Oh, this great wrong in this world, v. infra. Y.Ned.III, 38a כן … כורוסתי בייה that is the way one says to his neighbor (read כריזסתי χαρίζεσθαι βίᾳ) to do a favor perforce (ref. to an invitation accompanied with a vow in case of refusal). 2) interj. (= h. וי) woe! help! Yoma 69b ב׳ ב׳וכ׳ woe, woe, it is this (the tempter) that destroyed the Temple Yeb.97b ב׳ ב׳ מאהוכ׳ woe, woe over the brother who is Lev. R. s. 17, end (play on בבאה, v. supra) ב׳ ב׳ תותבאוכ׳ woe, woe, that the stranger dislodges the owner (idolatry in the Temple).

בִּיָיאII, בִּיָיה f. (βία) 1) force, act of violence, extortion, wrong. Gen. R. s. 93 (play on bi, Gen. 44:18) ב׳ אתה מעביר עלינו thou passest violence over us (thou treatest us unjustly). Ex. R. s. 20 שמא … ב׳וכ׳ do I ever wrong any creature? Deut. R. s. 2 (play on בבאה Ez. 8:5) הא ב׳ רבא לעלמאוכ׳ Oh, this great wrong in this world, v. infra. Y.Ned.III, 38a כן … כורוסתי בייה that is the way one says to his neighbor (read כריזסתי χαρίζεσθαι βίᾳ) to do a favor perforce (ref. to an invitation accompanied with a vow in case of refusal). 2) interj. (= h. וי) woe! help! Yoma 69b ב׳ ב׳וכ׳ woe, woe, it is this (the tempter) that destroyed the Temple Yeb.97b ב׳ ב׳ מאהוכ׳ woe, woe over the brother who is Lev. R. s. 17, end (play on בבאה, v. supra) ב׳ ב׳ תותבאוכ׳ woe, woe, that the stranger dislodges the owner (idolatry in the Temple).

קְטַעch. sam(קטעto cut off, lop, mutilate), 1) to cut off, break off. Targ. II Chr. 34:4 (h. text גדע). Targ. Y. Deut. 19:5. Targ. Y. II Num. 13:23. Targ. Y. Ex. 39:3; a. fr.Lam. R. to I, 1 קְטַע קִטְעָךְ (העיר) cut thy cut (garment, i. e. mind thy own business). Y.Sabb.VI, 8c bot. מִיקְטוֹעַ v. כֵּיסָא Y.Meg.IV, 75b bot., v. דִּיבּוּרָא. Ib. אין קַטְעוּן רישךוכ׳ and if they were to cut thy head off, do not listen to them; a. fr.Part. pass. קְטִיעַ; f. קְטִיעָא; pl. קְטִיעִין; קְטִיעָן. Targ. Y. Num. 11:32 דק׳ he that was crippled. Targ. Y. Ex. 21:21 תרין יומין ק׳ two days incomplete (v. preced.). Targ. Y. Gen. 46:29; a. e.Pesik. Naḥămu, p. 125b>, a. e.ק׳ לישנא tongue-cut, stammerer, v. פְּסִילּוֹסָא. 2) to cut short, end. Gen. R. s. 44; Yalk. ib. 77, v. מִלְכָי. 3) to form cakes (v. קְטַף). Targ. Y. Ex. 12:39. Pa. קַטַּע same. Targ. Job 16:13 Ms. (ed. Pe.; h. text יפלח). Targ. II Chr. 2:9; a. e.Y.Sabb.VII, 10a bot.; Y.Bets. IV, 62c bot., v. בגומא. Y. Meg. l. c. ולינן מְקַטְּעִין לוןוכ׳ do we not break a portion of the Pentateuch (סִדְרָא) for their sake (divide the recitation of a Sidra among the school children)? Y.Ned.IX, 41c (we say to him who vowed revenge, ref. to Lev. 19:18) הוה מְקַטָּע … תחזור ותמחי לידיה he chopped meat, and the knife struck his hand, wilt thou again strike his hand?, i. e. if he did wrong; he hurt himself. Y.Sabb.XII, beg.13c, v. פְּסִיפָּס. Bets.25b מקטע רגליהוןוכ׳, v. חֲצוּבָא II, a. נְטִיעָה. Ithpe. אִתְקְטַע to be cut, shortened. Targ. Y. Gen. 24:61. Targ. Koh. 8:13.Y.Peah VIII, end, 21b ידיה … יִתְקַטְעוּן, v. פְּשַׁט.

קְטַעch. sam(קטעto cut off, lop, mutilate), 1) to cut off, break off. Targ. II Chr. 34:4 (h. text גדע). Targ. Y. Deut. 19:5. Targ. Y. II Num. 13:23. Targ. Y. Ex. 39:3; a. fr.Lam. R. to I, 1 קְטַע קִטְעָךְ (העיר) cut thy cut (garment, i. e. mind thy own business). Y.Sabb.VI, 8c bot. מִיקְטוֹעַ v. כֵּיסָא Y.Meg.IV, 75b bot., v. דִּיבּוּרָא. Ib. אין קַטְעוּן רישךוכ׳ and if they were to cut thy head off, do not listen to them; a. fr.Part. pass. קְטִיעַ; f. קְטִיעָא; pl. קְטִיעִין; קְטִיעָן. Targ. Y. Num. 11:32 דק׳ he that was crippled. Targ. Y. Ex. 21:21 תרין יומין ק׳ two days incomplete (v. preced.). Targ. Y. Gen. 46:29; a. e.Pesik. Naḥămu, p. 125b>, a. e.ק׳ לישנא tongue-cut, stammerer, v. פְּסִילּוֹסָא. 2) to cut short, end. Gen. R. s. 44; Yalk. ib. 77, v. מִלְכָי. 3) to form cakes (v. קְטַף). Targ. Y. Ex. 12:39. Pa. קַטַּע same. Targ. Job 16:13 Ms. (ed. Pe.; h. text יפלח). Targ. II Chr. 2:9; a. e.Y.Sabb.VII, 10a bot.; Y.Bets. IV, 62c bot., v. בגומא. Y. Meg. l. c. ולינן מְקַטְּעִין לוןוכ׳ do we not break a portion of the Pentateuch (סִדְרָא) for their sake (divide the recitation of a Sidra among the school children)? Y.Ned.IX, 41c (we say to him who vowed revenge, ref. to Lev. 19:18) הוה מְקַטָּע … תחזור ותמחי לידיה he chopped meat, and the knife struck his hand, wilt thou again strike his hand?, i. e. if he did wrong; he hurt himself. Y.Sabb.XII, beg.13c, v. פְּסִיפָּס. Bets.25b מקטע רגליהוןוכ׳, v. חֲצוּבָא II, a. נְטִיעָה. Ithpe. אִתְקְטַע to be cut, shortened. Targ. Y. Gen. 24:61. Targ. Koh. 8:13.Y.Peah VIII, end, 21b ידיה … יִתְקַטְעוּן, v. פְּשַׁט.

דִּיןII m. (b. h.; preced.) 1) law-suit, claim; judgment, justice, law. Yeb.92a; Snh.6b יקוב הד׳ את ההר let the law cut through the mountain (justice under all circumstances). Ib. 2b אין דִּינֵיהֶם ד׳ their decision is not binding. Keth.IX, 2 אינ מרחמין בד׳ compassion must have no influence on the decision of the law. Ib. IX, 1 ד׳ ודברים אין ליוכ׳ I have no claim whatever Snh. l. c. שנים שבאו לד׳ two persons who come before court. Ib. VI, 1, v. גָּמַר.B. Mets.30b, a. fr. ד׳ תורה strict law, opp. לפנים משורת הד׳ inside the line of the law, equity.Sabb.33a עינוי הד׳ vexations of the law, unnecessary delay of sentence, עיוות הד׳ perversion of the law, partiality and sophistry; קילקול הד׳ disregard of the law, wrong sentence through carelessness.Ab. Zar.18a, a. fr. יום הד׳ the day of judgment (in the world to come). Ib., a. fr. הצדיק את הד׳ to declare Gods judgment right, to submit to Gods decree with resignation, צידוק הד׳ resignation.Ab. IV, 22, a. fr. נתן ד׳ to give an account, to be made responsible.Gen. R. s. 28 נטלו דִינָם suffered punishment Ib. s. 22 לתבוע דִּינוֹ שלוכ׳ (Ar. דקיון) to make responsible for, cmp. דִּיקְיֹון; a. fr.Ib. s. 12 end, a. fr. מידת הד׳ the attribute of justice, Divine Justice, opp. מידת הרחמים Divine Mercy; v. מִדָּה.בֵּית דִּין (abbr. ב״ד) court, v. בַּיִת.גְּזַר ד׳ decree, v. גָּזָר.Kidd.65b, a. fr. בעל ד׳ litigant, opponent in court.Snh.32b ד׳ מרומה proceedings in court which bear evidences of fraudulent claims or statements.Ber.55a מוסר ד׳ על חבירווכ׳ one who appeals to the Lord for judgment on his neighbor. 2) argument, analogy. Snh.4b; Zeb.38a מפני הד׳ by analogy from equal expressions, v. גְּזֵרָה. Ib. והלא ד׳ הוא is not this an analogy?Esp. conclusion from minor to major (קל וְחֹומֶר). Y.Kidd.I, beg.58b; Bab. ib. 4b, a. fr. ד׳ הוא it is a proper conclusion; מה … אינו ד׳ if a Hebrew hand-maid … is acquired by means of money, אינו ד׳וכ׳ is it not so much the more proper that a wife &cSnh.54a, a. fr. אין עונשין מן הד׳ the tresspass of a law derived by conclusion ad majus is not punishable.לבא מן הד׳וכ׳, v. דַּי.Snh.2b, a. fr. ובד׳ הוא ד־ and by right Ib. הוא הד׳ דאפי׳ the same applies also to Pl. דִּינִים, דִּינִין, constr. דִּינֵי. Ḥag.I, 8 הד׳ the interpretations of laws, v. ib. 11a.Snh.IV, 1, a. fr. דיני ממונות civil cases, ד׳ נפשות capital cases. R. Hash. 21b ד׳ שבלב שלאוכ׳ sentences from a mere inner conviction, without witnesses ; a. fr.

דִּיןII m. (b. h.; preced.) 1) law-suit, claim; judgment, justice, law. Yeb.92a; Snh.6b יקוב הד׳ את ההר let the law cut through the mountain (justice under all circumstances). Ib. 2b אין דִּינֵיהֶם ד׳ their decision is not binding. Keth.IX, 2 אינ מרחמין בד׳ compassion must have no influence on the decision of the law. Ib. IX, 1 ד׳ ודברים אין ליוכ׳ I have no claim whatever Snh. l. c. שנים שבאו לד׳ two persons who come before court. Ib. VI, 1, v. גָּמַר.B. Mets.30b, a. fr. ד׳ תורה strict law, opp. לפנים משורת הד׳ inside the line of the law, equity.Sabb.33a עינוי הד׳ vexations of the law, unnecessary delay of sentence, עיוות הד׳ perversion of the law, partiality and sophistry; קילקול הד׳ disregard of the law, wrong sentence through carelessness.Ab. Zar.18a, a. fr. יום הד׳ the day of judgment (in the world to come). Ib., a. fr. הצדיק את הד׳ to declare Gods judgment right, to submit to Gods decree with resignation, צידוק הד׳ resignation.Ab. IV, 22, a. fr. נתן ד׳ to give an account, to be made responsible.Gen. R. s. 28 נטלו דִינָם suffered punishment Ib. s. 22 לתבוע דִּינוֹ שלוכ׳ (Ar. דקיון) to make responsible for, cmp. דִּיקְיֹון; a. fr.Ib. s. 12 end, a. fr. מידת הד׳ the attribute of justice, Divine Justice, opp. מידת הרחמים Divine Mercy; v. מִדָּה.בֵּית דִּין (abbr. ב״ד) court, v. בַּיִת.גְּזַר ד׳ decree, v. גָּזָר.Kidd.65b, a. fr. בעל ד׳ litigant, opponent in court.Snh.32b ד׳ מרומה proceedings in court which bear evidences of fraudulent claims or statements.Ber.55a מוסר ד׳ על חבירווכ׳ one who appeals to the Lord for judgment on his neighbor. 2) argument, analogy. Snh.4b; Zeb.38a מפני הד׳ by analogy from equal expressions, v. גְּזֵרָה. Ib. והלא ד׳ הוא is not this an analogy?Esp. conclusion from minor to major (קל וְחֹומֶר). Y.Kidd.I, beg.58b; Bab. ib. 4b, a. fr. ד׳ הוא it is a proper conclusion; מה … אינו ד׳ if a Hebrew hand-maid … is acquired by means of money, אינו ד׳וכ׳ is it not so much the more proper that a wife &cSnh.54a, a. fr. אין עונשין מן הד׳ the tresspass of a law derived by conclusion ad majus is not punishable.לבא מן הד׳וכ׳, v. דַּי.Snh.2b, a. fr. ובד׳ הוא ד־ and by right Ib. הוא הד׳ דאפי׳ the same applies also to Pl. דִּינִים, דִּינִין, constr. דִּינֵי. Ḥag.I, 8 הד׳ the interpretations of laws, v. ib. 11a.Snh.IV, 1, a. fr. דיני ממונות civil cases, ד׳ נפשות capital cases. R. Hash. 21b ד׳ שבלב שלאוכ׳ sentences from a mere inner conviction, without witnesses ; a. fr.

דִּקְיוֹן, דִּיקְ׳m. (דָּקָה = b. h. דָּכָה; cmp. דוּק, דקק) crushing; oppression, wrong, תבע ד׳ של־ to ask satisfaction for ones wrongs, to take ones part; Gen. R. s. 9, end תובעת ד׳ שלוכ׳ protects the wronged; Yalk. Gen. 15 דיקיוס (corr. acc.). Num. R. s. 20 וכי ד׳ שלוכ׳ did the angel take up the cause of the ass?; a. e. Cmp. עְלְבּוֹן. דְּקִילִין, דְּקִילָן, Targ. 2 Sam. 17:19 prob. to be read דְּקִיקִין or דְּקִיקָן (Pesh. דושא) pounded grits; v. next w.

דִּקְיוֹן, דִּיקְ׳m. (דָּקָה = b. h. דָּכָה; cmp. דוּק, דקק) crushing; oppression, wrong, תבע ד׳ של־ to ask satisfaction for ones wrongs, to take ones part; Gen. R. s. 9, end תובעת ד׳ שלוכ׳ protects the wronged; Yalk. Gen. 15 דיקיוס (corr. acc.). Num. R. s. 20 וכי ד׳ שלוכ׳ did the angel take up the cause of the ass?; a. e. Cmp. עְלְבּוֹן. דְּקִילִין, דְּקִילָן, Targ. 2 Sam. 17:19 prob. to be read דְּקִיקִין or דְּקִיקָן (Pesh. דושא) pounded grits; v. next w.

דִּקְיוֹן, דִּיקְ׳m. (דָּקָה = b. h. דָּכָה; cmp. דוּק, דקק) crushing; oppression, wrong, תבע ד׳ של־ to ask satisfaction for ones wrongs, to take ones part; Gen. R. s. 9, end תובעת ד׳ שלוכ׳ protects the wronged; Yalk. Gen. 15 דיקיוס (corr. acc.). Num. R. s. 20 וכי ד׳ שלוכ׳ did the angel take up the cause of the ass?; a. e. Cmp. עְלְבּוֹן. דְּקִילִין, דְּקִילָן, Targ. 2 Sam. 17:19 prob. to be read דְּקִיקִין or דְּקִיקָן (Pesh. דושא) pounded grits; v. next w.

דִּקְיוֹן, דִּיקְ׳m. (דָּקָה = b. h. דָּכָה; cmp. דוּק, דקק) crushing; oppression, wrong, תבע ד׳ של־ to ask satisfaction for ones wrongs, to take ones part; Gen. R. s. 9, end תובעת ד׳ שלוכ׳ protects the wronged; Yalk. Gen. 15 דיקיוס (corr. acc.). Num. R. s. 20 וכי ד׳ שלוכ׳ did the angel take up the cause of the ass?; a. e. Cmp. עְלְבּוֹן. דְּקִילִין, דְּקִילָן, Targ. 2 Sam. 17:19 prob. to be read דְּקִיקִין or דְּקִיקָן (Pesh. דושא) pounded grits; v. next w.

זִיד, זוּד(b. h.; cmp. דּוּד) to flow over, boil. Sot.11a; Ex. R. s. 1, expl. זדו (Ex. 18:11), v. בָּשַׁל. Hif. הֵזִיד 1) to boil, cook. Snh.69a (ref. to יזיד Ex. 21:14) איש מֵזִידוכ׳ a man (adult) cooks (prepares semen virile) and begets; Y. ib. VIII, beg.26a משיָזִיד from the time he prepares ; a. e. 2) to plan evil, to act with premeditation, in full consciousness of doing wrong. Sabb.69a ה׳ בזה ובזה זו מֵזִידוכ׳ if he acted in full consciousness of both (of its being a Sabbath day and of such a labor being forbidden on the Sabbath), that is the wilful sinner meant in the Law (punishable). Ib. שגג … וה׳ במלאכה if he labored under a mistake as to the Sabbath day, but was aware of the sinful nature of the labor (if done on the Sabbath). Ex. R. s. 5, end; a. fr.Part. מֵזִיד, f. מְזִידָה, v. supra. Y.Sot.V, beg.20a; a. fr.במֵ׳ if done wilfully, opp. בשוגג. Ker.18a; a. fr.Pl. מְזִידִין. Bets.30a, a. e. מוטב … ואל יהיו מ׳ it is better that they be ignorant than that they know and transgress wilfully; a. fr.

זִיד, זוּד(b. h.; cmp. דּוּד) to flow over, boil. Sot.11a; Ex. R. s. 1, expl. זדו (Ex. 18:11), v. בָּשַׁל. Hif. הֵזִיד 1) to boil, cook. Snh.69a (ref. to יזיד Ex. 21:14) איש מֵזִידוכ׳ a man (adult) cooks (prepares semen virile) and begets; Y. ib. VIII, beg.26a משיָזִיד from the time he prepares ; a. e. 2) to plan evil, to act with premeditation, in full consciousness of doing wrong. Sabb.69a ה׳ בזה ובזה זו מֵזִידוכ׳ if he acted in full consciousness of both (of its being a Sabbath day and of such a labor being forbidden on the Sabbath), that is the wilful sinner meant in the Law (punishable). Ib. שגג … וה׳ במלאכה if he labored under a mistake as to the Sabbath day, but was aware of the sinful nature of the labor (if done on the Sabbath). Ex. R. s. 5, end; a. fr.Part. מֵזִיד, f. מְזִידָה, v. supra. Y.Sot.V, beg.20a; a. fr.במֵ׳ if done wilfully, opp. בשוגג. Ker.18a; a. fr.Pl. מְזִידִין. Bets.30a, a. e. מוטב … ואל יהיו מ׳ it is better that they be ignorant than that they know and transgress wilfully; a. fr.

זִיד, זוּד(b. h.; cmp. דּוּד) to flow over, boil. Sot.11a; Ex. R. s. 1, expl. זדו (Ex. 18:11), v. בָּשַׁל. Hif. הֵזִיד 1) to boil, cook. Snh.69a (ref. to יזיד Ex. 21:14) איש מֵזִידוכ׳ a man (adult) cooks (prepares semen virile) and begets; Y. ib. VIII, beg.26a משיָזִיד from the time he prepares ; a. e. 2) to plan evil, to act with premeditation, in full consciousness of doing wrong. Sabb.69a ה׳ בזה ובזה זו מֵזִידוכ׳ if he acted in full consciousness of both (of its being a Sabbath day and of such a labor being forbidden on the Sabbath), that is the wilful sinner meant in the Law (punishable). Ib. שגג … וה׳ במלאכה if he labored under a mistake as to the Sabbath day, but was aware of the sinful nature of the labor (if done on the Sabbath). Ex. R. s. 5, end; a. fr.Part. מֵזִיד, f. מְזִידָה, v. supra. Y.Sot.V, beg.20a; a. fr.במֵ׳ if done wilfully, opp. בשוגג. Ker.18a; a. fr.Pl. מְזִידִין. Bets.30a, a. e. מוטב … ואל יהיו מ׳ it is better that they be ignorant than that they know and transgress wilfully; a. fr.

זִיד, זוּד(b. h.; cmp. דּוּד) to flow over, boil. Sot.11a; Ex. R. s. 1, expl. זדו (Ex. 18:11), v. בָּשַׁל. Hif. הֵזִיד 1) to boil, cook. Snh.69a (ref. to יזיד Ex. 21:14) איש מֵזִידוכ׳ a man (adult) cooks (prepares semen virile) and begets; Y. ib. VIII, beg.26a משיָזִיד from the time he prepares ; a. e. 2) to plan evil, to act with premeditation, in full consciousness of doing wrong. Sabb.69a ה׳ בזה ובזה זו מֵזִידוכ׳ if he acted in full consciousness of both (of its being a Sabbath day and of such a labor being forbidden on the Sabbath), that is the wilful sinner meant in the Law (punishable). Ib. שגג … וה׳ במלאכה if he labored under a mistake as to the Sabbath day, but was aware of the sinful nature of the labor (if done on the Sabbath). Ex. R. s. 5, end; a. fr.Part. מֵזִיד, f. מְזִידָה, v. supra. Y.Sot.V, beg.20a; a. fr.במֵ׳ if done wilfully, opp. בשוגג. Ker.18a; a. fr.Pl. מְזִידִין. Bets.30a, a. e. מוטב … ואל יהיו מ׳ it is better that they be ignorant than that they know and transgress wilfully; a. fr.

חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

טעי, טָעָה(b. h.) 1) (cmp. תָּעָה) to err, be mistaken. Ber.II, 3 קרא וט׳ יחזור למקום שט׳ if in reading the Shma one made a mistake, he must go back to the passage in which he made a mistake. B. Mets.63b בכדי שהדעת טוֹעָה within the limits of a reasonable mistake in counting. Snh.33b ט׳ בדבר שהצדוקיןוכ׳ if the judge made a mistake in a case in which there is no difference of opinion between the Sadducees and Pharisees. Ib. 6a, a. e. ט׳ בדבר משנה if the judge gave a wrong decision against an explicit law in the Mishnah; ט׳ בשיקול הדעת, v. דַּעַת; a. fr. 2) to seek, to miss (cmp. טָעַן I). Taan.III, 8 אבן הטוֹעִים; B. Mets.28b אבן טוֹעִין Ms. M. (ed. טוֹעַן, v. Rabb. D. S. a. l. note), v. אֶבֶןLev. R. s. 13, beg. אני טָעִיתִי את ההלכה I had forgotten the law in the case. Hif. הִטְעָה to lead astray, to deceive, disappoint. B. Mets.VI, 1 הִטְעוּ זה את זה they deceived one another, i. e. the agent employed to engage laborers did not act according to instruction, v. next w.M. Kat. II, 1 הִטְעוּהוּ פועלים hired men disappointed him. Gen. R. s. 19 end (interpret, hishshiani, Gen. 3:13) הִטְעַנִי he deceived me with false promises; a. e. Hof. הוּטְעָה to be led astray, be deceived. Tanḥ. Balak 5 כמו שהטעהה׳ as he led astray, so was he led astray.Part. מוּטְעֶה, f. מוּטַעַת, מוּטְעֵית misled, brought about by mistake, under false premises. Yeb.106a חליצה מ׳ a ḥălitsah to which the yabam consented in consequence of a deception (a promise not kept); Tosef. ib. XII, 13; Keth.74a.R. Hash. 25a אתםאפי׳ מוּטָעִין ‘ye (shall appoint), even if deceived by witnesses (your decision stands). Sabb.101b מוטעין (mattings fastened, or spread) by mistake; a. e.

טעי, טָעָה(b. h.) 1) (cmp. תָּעָה) to err, be mistaken. Ber.II, 3 קרא וט׳ יחזור למקום שט׳ if in reading the Shma one made a mistake, he must go back to the passage in which he made a mistake. B. Mets.63b בכדי שהדעת טוֹעָה within the limits of a reasonable mistake in counting. Snh.33b ט׳ בדבר שהצדוקיןוכ׳ if the judge made a mistake in a case in which there is no difference of opinion between the Sadducees and Pharisees. Ib. 6a, a. e. ט׳ בדבר משנה if the judge gave a wrong decision against an explicit law in the Mishnah; ט׳ בשיקול הדעת, v. דַּעַת; a. fr. 2) to seek, to miss (cmp. טָעַן I). Taan.III, 8 אבן הטוֹעִים; B. Mets.28b אבן טוֹעִין Ms. M. (ed. טוֹעַן, v. Rabb. D. S. a. l. note), v. אֶבֶןLev. R. s. 13, beg. אני טָעִיתִי את ההלכה I had forgotten the law in the case. Hif. הִטְעָה to lead astray, to deceive, disappoint. B. Mets.VI, 1 הִטְעוּ זה את זה they deceived one another, i. e. the agent employed to engage laborers did not act according to instruction, v. next w.M. Kat. II, 1 הִטְעוּהוּ פועלים hired men disappointed him. Gen. R. s. 19 end (interpret, hishshiani, Gen. 3:13) הִטְעַנִי he deceived me with false promises; a. e. Hof. הוּטְעָה to be led astray, be deceived. Tanḥ. Balak 5 כמו שהטעהה׳ as he led astray, so was he led astray.Part. מוּטְעֶה, f. מוּטַעַת, מוּטְעֵית misled, brought about by mistake, under false premises. Yeb.106a חליצה מ׳ a ḥălitsah to which the yabam consented in consequence of a deception (a promise not kept); Tosef. ib. XII, 13; Keth.74a.R. Hash. 25a אתםאפי׳ מוּטָעִין ‘ye (shall appoint), even if deceived by witnesses (your decision stands). Sabb.101b מוטעין (mattings fastened, or spread) by mistake; a. e.

טעי, טָעָה(b. h.) 1) (cmp. תָּעָה) to err, be mistaken. Ber.II, 3 קרא וט׳ יחזור למקום שט׳ if in reading the Shma one made a mistake, he must go back to the passage in which he made a mistake. B. Mets.63b בכדי שהדעת טוֹעָה within the limits of a reasonable mistake in counting. Snh.33b ט׳ בדבר שהצדוקיןוכ׳ if the judge made a mistake in a case in which there is no difference of opinion between the Sadducees and Pharisees. Ib. 6a, a. e. ט׳ בדבר משנה if the judge gave a wrong decision against an explicit law in the Mishnah; ט׳ בשיקול הדעת, v. דַּעַת; a. fr. 2) to seek, to miss (cmp. טָעַן I). Taan.III, 8 אבן הטוֹעִים; B. Mets.28b אבן טוֹעִין Ms. M. (ed. טוֹעַן, v. Rabb. D. S. a. l. note), v. אֶבֶןLev. R. s. 13, beg. אני טָעִיתִי את ההלכה I had forgotten the law in the case. Hif. הִטְעָה to lead astray, to deceive, disappoint. B. Mets.VI, 1 הִטְעוּ זה את זה they deceived one another, i. e. the agent employed to engage laborers did not act according to instruction, v. next w.M. Kat. II, 1 הִטְעוּהוּ פועלים hired men disappointed him. Gen. R. s. 19 end (interpret, hishshiani, Gen. 3:13) הִטְעַנִי he deceived me with false promises; a. e. Hof. הוּטְעָה to be led astray, be deceived. Tanḥ. Balak 5 כמו שהטעהה׳ as he led astray, so was he led astray.Part. מוּטְעֶה, f. מוּטַעַת, מוּטְעֵית misled, brought about by mistake, under false premises. Yeb.106a חליצה מ׳ a ḥălitsah to which the yabam consented in consequence of a deception (a promise not kept); Tosef. ib. XII, 13; Keth.74a.R. Hash. 25a אתםאפי׳ מוּטָעִין ‘ye (shall appoint), even if deceived by witnesses (your decision stands). Sabb.101b מוטעין (mattings fastened, or spread) by mistake; a. e.

יָשַׁב(b. h.) 1) to sit down, rest; to dwell, remain; to be inactive. Macc.III, 15 כל חיוֹשֵׁב ולא עברוכ׳ whoever is inactive and commits no sin, i. e. omits to do wrong; Kidd.39b.Erub.100a שֵׁב ואל תעשה עדיף ‘sit and do nothing, i. e. not to act in doubtful cases, is better, opp. קום ועשה. Ber.20a שב ואל תעשה שאני with an omission it is different. Tosef.Snh.VII, 8 ולא יֵשְׁבוּ … להם שֵׁבוּ and they must not sit down until he says to them, Be seated; Hor.13b; Y.Bicc.III, 65c bot.Y.Dem.II, 23a top שי׳ בישיבח who has a seat in the scholars meetings. Snh.10b; Tosef. ib. II, 1 אחד אומר לֵישֵׁב if one is in favor of sitting (holding deliberation in court). Zeb.II, 1 יוֹשֵׁב in a sitting position. Ber.28b מיוֹשְׁבֵיבה״מ one of the attendants at college, יושבי קרנות those placed at street corners (traders, idlers). Gen. R. s. 75 יושבי קרנות (corr. קרונות) sitting in chariots; a. v. fr. 2) to be settled (v. יִישּׁוּב), be inhabited. Num. R. s. 4 הגבעה … יוֹשְׁבִים Gibeah and Kiryath Jearim were settled at the same time.Erub.86a (ref. to Ps. 59:8) אימתי יושב עולם לפניוכ׳ (Rashi a. Ar. יֵשֵׁב) when is the world settled (evenly balanced) before God? When kindness and truth are appointed to guard it (differ. in Rashi v. infra). Pi. יִשֵּׁב, יִישֵּׁב 1) to settle, put in place, to arrange evenly. Y.Sabb.XII, beg.13c הבנאי י׳ את האבןוכ׳ the builder that placed a stone on top of the row (v. דִּימוֹס I.). Ib.d top; Y.Pes.VIII, 33b top מפני שהוא כמְיַישֵּׁב בידו because it is like settling the web with ones own hand. Lev. R. s. 37 (read:) יָשַׁב וְיִ׳ להם סבלותםוכ׳ he sat down (as a judge) and arranged their burdens in proper proportions between man and woman. Ib. אתה עתיד ליַישֵּׁבוכ׳ thou art designated to settle and explain to my children their vows Ex. R. s. 31 (ref. to Ps. 59:8, v. supra) יַשֵּׁב עולמך make thy world evenly balanced (as to property); Tanḥ. Mishp. 9 תיישר עולמך בשוה (read: תְּיַישֵּׁב). Ex. R. s. 52 לא היו יודעין ליַישְּׁבוֹ they knew not how to put its parts together; a. fr.Trnsf. to set the mind at ease, to quiet. Sabb.87a דברים שמְיַישְּׁבִין לבווכ׳ Ms. M. (ed. שמושכין) words which quiet the mind of man ; Gen. R. s. 80 דברים שמְיַישְּׁבִים את הלב. Y.Pes.V, end, 32d (expl. וישב, 2 Sam. 7:18) וַיַישֶּׁב עצמו לתפלה he quieted his mind for prayer; a. e. 2) to settle, cultivate, populate. Ber.58a עתיד … להחזירו וליַישְּׁבוֹ Ms. M. (ed. ליִישּׁוּבוֹ) the Lord will again people it. Sot.22a מְיַישְּׁבֵי עולם cultivators of the world.Part. pass, מְיוּשָּׁב, f. מְיוּשֶּׁבֶת a) seated. Meg.21a. Y.Gitt.VII, 48d top; a. fr.b) sedate, at ease. Y.Ber.IV, 8b bot. לבו מי׳ his mind is at ease (about his animal); Bab. ib. 30a לפי שאין דעתו מי׳ עליו because his mind is not at ease without it. Sifré Num. 131 היה … בקי ומי׳ the polemarch was experienced and cool-headed; a. fr. Hif. הוֹשִׁיב to seat, place, appoint; to settle. Yoma 38a sq.; Tosef. ib. II, 7 במקומך יוֹשִׁיבוּךָ people will finally seat thee in the place which thou deservest. Tosef.Sabb.VI (VII), 17 (among superstitious practices) חמוֹשֶׁבֶת אפרוחים (ו)אמרה איני מוֹשַׁבְתָּןוכ׳ a woman who sets hens to brood and says I will not set them except in pairs (v. ed. Zuck. note). Snh.IV, 4 מוֹשִׁיבִין אותווכ׳ a seat is assigned to him in the third row. Macc.10a ואין מוֹשִׁיבִין אותםוכ׳ and we must not lay them out except on a river; (Tosef. ib. III (II), 8 בונין).Tosef. l. c. מביאין … ומושיביןוכ׳ other people are imported and settled in their place. B. Kam.16b bot. הוֹשִׁיבוּ ישיבהוכ׳ they held scholars meetings by his grave. Snh.17a אין מושיבין בסנהדריוכ׳ none can be appointed members of the Sanhedrin except ; a. v. fr. Nif. נוֹשָׁב to be inhabited. Pirké dR. El. ch. 43 ארץ נוֹשֶׁבֶת an inhabited land, settlement; (Koh. R. to I, 15 יִישּׁוּכ). Hithpa. חִתְיַישֵּׁב, Nithpa. נִתְיַישֵּׁב 1) to be settled, colonized. Ber.31a כל ארץ שגזר … ליישוב נִתְיַישְּׁבָה every land which Adam designated for settlement, has been settled. 2) to be at ease, to be refreshed, to come to. Yoma 82a אם נִתְיַשְּׁבָה דעתה if she feels that her craving has been gratified. Lam. R. to 1, 11 (ref. to להשיב נפש, ib.) עד כמה מִתְיַישֶּׁבֶת נפש how much is required for one fainting from hunger (v. בּוֹלִימוֹס) to come to himself again?Ḥag.3b לאחר שנתיישבה דעתו after his excitement had subsided. Erub.65a כל המתיישב ביינו he who remains clear-minded when drinking wine. Kinnim III, 6 כל זמן … דעתם מתישבת עליהם the older they grow, the more clear-minded do they become, opp. מיטרפת; a. fr.