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whereas

  • 1 אמירה מסייגת

    whereas

    Hebrew-English dictionary > אמירה מסייגת

  • 2 אילו

    אִילּוּ, אִלּוּ(late b. h. = אִן לוּ; cmp. Ez. 3:6) if (oh that!). Targ. Ez. l. c.; a. fr.Gen. R. s. 12 א׳ היו … היתה נאה if the pillars had been higher, it would have looked better; a. fr.וא׳ but if ( considering), whereas. Ber.20a; a. fr.וא׳ר׳ whereas R. Yudah א׳ … וא׳ while …, in this case on the contrary. Ib. 37a דא׳ במעשה … ואי׳וכ׳ for while over pot-dishes we say the benediction, here, in our case we say; a. fr. Y.Shebu.I, 33b topאי׳ מי ש in the case of one who …כְּאִילּוּ, כְּאִלּוּ, contr. כִּילּוּ as if, as though. Y.Maas. Sh. V, 56d bot. כא׳ לפניו שינה as if the Lord were, so to say, asleep, when Israel is in trouble; a. v. fr.Y.Kil.IV, end, 29d כילו.

    Jewish literature > אילו

  • 3 אלוּ

    אִילּוּ, אִלּוּ(late b. h. = אִן לוּ; cmp. Ez. 3:6) if (oh that!). Targ. Ez. l. c.; a. fr.Gen. R. s. 12 א׳ היו … היתה נאה if the pillars had been higher, it would have looked better; a. fr.וא׳ but if ( considering), whereas. Ber.20a; a. fr.וא׳ר׳ whereas R. Yudah א׳ … וא׳ while …, in this case on the contrary. Ib. 37a דא׳ במעשה … ואי׳וכ׳ for while over pot-dishes we say the benediction, here, in our case we say; a. fr. Y.Shebu.I, 33b topאי׳ מי ש in the case of one who …כְּאִילּוּ, כְּאִלּוּ, contr. כִּילּוּ as if, as though. Y.Maas. Sh. V, 56d bot. כא׳ לפניו שינה as if the Lord were, so to say, asleep, when Israel is in trouble; a. v. fr.Y.Kil.IV, end, 29d כילו.

    Jewish literature > אלוּ

  • 4 אִילּוּ

    אִילּוּ, אִלּוּ(late b. h. = אִן לוּ; cmp. Ez. 3:6) if (oh that!). Targ. Ez. l. c.; a. fr.Gen. R. s. 12 א׳ היו … היתה נאה if the pillars had been higher, it would have looked better; a. fr.וא׳ but if ( considering), whereas. Ber.20a; a. fr.וא׳ר׳ whereas R. Yudah א׳ … וא׳ while …, in this case on the contrary. Ib. 37a דא׳ במעשה … ואי׳וכ׳ for while over pot-dishes we say the benediction, here, in our case we say; a. fr. Y.Shebu.I, 33b topאי׳ מי ש in the case of one who …כְּאִילּוּ, כְּאִלּוּ, contr. כִּילּוּ as if, as though. Y.Maas. Sh. V, 56d bot. כא׳ לפניו שינה as if the Lord were, so to say, asleep, when Israel is in trouble; a. v. fr.Y.Kil.IV, end, 29d כילו.

    Jewish literature > אִילּוּ

  • 5 אִלּוּ

    אִילּוּ, אִלּוּ(late b. h. = אִן לוּ; cmp. Ez. 3:6) if (oh that!). Targ. Ez. l. c.; a. fr.Gen. R. s. 12 א׳ היו … היתה נאה if the pillars had been higher, it would have looked better; a. fr.וא׳ but if ( considering), whereas. Ber.20a; a. fr.וא׳ר׳ whereas R. Yudah א׳ … וא׳ while …, in this case on the contrary. Ib. 37a דא׳ במעשה … ואי׳וכ׳ for while over pot-dishes we say the benediction, here, in our case we say; a. fr. Y.Shebu.I, 33b topאי׳ מי ש in the case of one who …כְּאִילּוּ, כְּאִלּוּ, contr. כִּילּוּ as if, as though. Y.Maas. Sh. V, 56d bot. כא׳ לפניו שינה as if the Lord were, so to say, asleep, when Israel is in trouble; a. v. fr.Y.Kil.IV, end, 29d כילו.

    Jewish literature > אִלּוּ

  • 6 כ

    כְּ־, כִּ־׳, כִּי־prefix, h. a. ch. (v. כֵּן) 1) as, like. Targ. Gen. 9:3. Targ. Hos. 4:9; a. v. fr.Ber.I, 2 כאדםוכ׳ like one reading in the Torah. Ib. 3 כדרכו as usual; a. v. fr. 2) whereas. Tosef.Snh.II, 6 כגוזלייא … וכאימרייאוכ׳ ed. Zuck. (Var. דגוזלייא … ואמרייא, as Snh.11a, Y. ib. I, 18d top) whereas the spring pigeons are yet tender (Ib. 5 בגוזלייאוכ׳.(Compound particles כְּדֵי, כְּוָת, v. s. vv. or second component.ך as affix, frequ. indicating place (כ locale) or instrument, as בָּזָךְ, דוּךְ, אוּשְׁפְּזִיכָא

    Jewish literature > כ

  • 7 כ׳

    כְּ־, כִּ־׳, כִּי־prefix, h. a. ch. (v. כֵּן) 1) as, like. Targ. Gen. 9:3. Targ. Hos. 4:9; a. v. fr.Ber.I, 2 כאדםוכ׳ like one reading in the Torah. Ib. 3 כדרכו as usual; a. v. fr. 2) whereas. Tosef.Snh.II, 6 כגוזלייא … וכאימרייאוכ׳ ed. Zuck. (Var. דגוזלייא … ואמרייא, as Snh.11a, Y. ib. I, 18d top) whereas the spring pigeons are yet tender (Ib. 5 בגוזלייאוכ׳.(Compound particles כְּדֵי, כְּוָת, v. s. vv. or second component.ך as affix, frequ. indicating place (כ locale) or instrument, as בָּזָךְ, דוּךְ, אוּשְׁפְּזִיכָא

    Jewish literature > כ׳

  • 8 כְּ־

    כְּ־, כִּ־׳, כִּי־prefix, h. a. ch. (v. כֵּן) 1) as, like. Targ. Gen. 9:3. Targ. Hos. 4:9; a. v. fr.Ber.I, 2 כאדםוכ׳ like one reading in the Torah. Ib. 3 כדרכו as usual; a. v. fr. 2) whereas. Tosef.Snh.II, 6 כגוזלייא … וכאימרייאוכ׳ ed. Zuck. (Var. דגוזלייא … ואמרייא, as Snh.11a, Y. ib. I, 18d top) whereas the spring pigeons are yet tender (Ib. 5 בגוזלייאוכ׳.(Compound particles כְּדֵי, כְּוָת, v. s. vv. or second component.ך as affix, frequ. indicating place (כ locale) or instrument, as בָּזָךְ, דוּךְ, אוּשְׁפְּזִיכָא

    Jewish literature > כְּ־

  • 9 כִּ־׳

    כְּ־, כִּ־׳, כִּי־prefix, h. a. ch. (v. כֵּן) 1) as, like. Targ. Gen. 9:3. Targ. Hos. 4:9; a. v. fr.Ber.I, 2 כאדםוכ׳ like one reading in the Torah. Ib. 3 כדרכו as usual; a. v. fr. 2) whereas. Tosef.Snh.II, 6 כגוזלייא … וכאימרייאוכ׳ ed. Zuck. (Var. דגוזלייא … ואמרייא, as Snh.11a, Y. ib. I, 18d top) whereas the spring pigeons are yet tender (Ib. 5 בגוזלייאוכ׳.(Compound particles כְּדֵי, כְּוָת, v. s. vv. or second component.ך as affix, frequ. indicating place (כ locale) or instrument, as בָּזָךְ, דוּךְ, אוּשְׁפְּזִיכָא

    Jewish literature > כִּ־׳

  • 10 כִּי־

    כְּ־, כִּ־׳, כִּי־prefix, h. a. ch. (v. כֵּן) 1) as, like. Targ. Gen. 9:3. Targ. Hos. 4:9; a. v. fr.Ber.I, 2 כאדםוכ׳ like one reading in the Torah. Ib. 3 כדרכו as usual; a. v. fr. 2) whereas. Tosef.Snh.II, 6 כגוזלייא … וכאימרייאוכ׳ ed. Zuck. (Var. דגוזלייא … ואמרייא, as Snh.11a, Y. ib. I, 18d top) whereas the spring pigeons are yet tender (Ib. 5 בגוזלייאוכ׳.(Compound particles כְּדֵי, כְּוָת, v. s. vv. or second component.ך as affix, frequ. indicating place (כ locale) or instrument, as בָּזָךְ, דוּךְ, אוּשְׁפְּזִיכָא

    Jewish literature > כִּי־

  • 11 מה

    מָה, מַה(b. h.) 1) something; anything. Num. R. s. 14; Tanḥ. Ḥayé 3, v. בְּלִימָה. 2) what? which? Ḥull.89a (play on הא̇מ̇נ̇ם א̇ל̇ם̇, Ps. 58:2) מה א̇ומ̇נ̇תו … כא̇ל̇ם̇ which is the best policy for man in this world? Let him act as if he were mute (keep silence). B. Mets.63a, a. e. מה לו הן מה לי דמיהן what are they to me and what their equivalent, i. e. what difference does it make whether the purchased objects or their equivalent be delivered?; Y.Yoma V, 43a bot. מה ביניהן ומה בין דמיהן. B. Bath.32b; 31a מה (לי) לו לשקר what motive could he have to tell a lie? Ib., a. e. מה לי לשקר במקום עדיםוכ׳ we do not apply the principle that we believe a defendant because he has no motive to lie, where witnesses are on hand; a. v. fr.מה … אף what …?, even so, i. e. as … so. Gitt.23b מה אתם … אףוכ׳ as you (Num. 18:28) refers to Israelites, so must your delegate be an Israelite. Sabb.133b מה הוא … אףוכ׳ as He is gracious and merciful, so be thou ; a. fr.מה … לא כל שכן, v. כָּל.מה … אינו דין, v. דִּין II.מה ל־ … שכן … תאמר what has this to do with …? In this case …, whereas, i. e. it is different with because Kidd.4b מה ליבמה שכן … תאמרוכ׳ the case of a Ybamah is different, because she can neither be acquired by means of a document, whereas this (an ordinary woman) ; a. fr.מָה נַפְשְׁךָ (in Babli mostly: מִמָּה נפשך; abbr. ממ״נ) whatever be thy opinion (from whatever opinion thou start), i. e. whichever side you take, at all events. Y.Ber.I, 2b מ׳ נ׳ אםוכ׳ at all events (he has offended); if it was day-time when the first stars (on Friday evening) were visible, it was day-time when the first stars (on Sabbath evening) were visible ; Sabb.35b חייכ חטאתממ״נ must bring a sinoffering at all events (whether you consider twilight a part of the day or a part of the night). Ib. 34a (in Chald. diet.) מה נפשך איוכ׳ whichever side you take, if twilight is day Erub.10a גדולה … למה ליממ״נ איוכ׳ what reason was there for saying ‘large …? In either case (it is incorrect), if it be to permit the use of the larger court Ḥull.29a ממ״נ אי מחצהוכ׳ in either case (the slaughtering is ritually correct); if you adopt the opinion that an exact half is to be considered as if it were the larger portion ; a. v. fr.Ib. 78b מה אם נפשך, v. נֶפֶש.בַּמֶּה a) wherewith? B. Bath.10b במה תרוםוכ׳ whereby can the horn of Israel be lifted up? Sabb.II, 1; a. fr.b) in what case? במה דברים אמורים (abbr. בד״א), v. אָמַר I.לָמָּה wherefore? Ber.3a תחלת … סימנא למה לי what need is there for a sign for the beginning of the first watch? M. Kat. 28a ל׳ נסמכהוכ׳ why is the account of the death of Miriam attached to ?; a. fr.לַמֶּה to what?, whereto? Kidd.40b ל׳ צדיקים נמשלים what are the righteous to be compared to?ל׳ הדבר דומה, v. דָּמָה; a. fr.V. לָמָה. 3) (relat) which, what. Pes.88b מה שקנה עבדוכ׳ whatever the slave acquires belongs to the master. Ber.I, 1 כל מה שאמרווכ׳ for whatever act the scholars designated the time ‘up to midnight ; a. v. fr.

    Jewish literature > מה

  • 12 מָה

    מָה, מַה(b. h.) 1) something; anything. Num. R. s. 14; Tanḥ. Ḥayé 3, v. בְּלִימָה. 2) what? which? Ḥull.89a (play on הא̇מ̇נ̇ם א̇ל̇ם̇, Ps. 58:2) מה א̇ומ̇נ̇תו … כא̇ל̇ם̇ which is the best policy for man in this world? Let him act as if he were mute (keep silence). B. Mets.63a, a. e. מה לו הן מה לי דמיהן what are they to me and what their equivalent, i. e. what difference does it make whether the purchased objects or their equivalent be delivered?; Y.Yoma V, 43a bot. מה ביניהן ומה בין דמיהן. B. Bath.32b; 31a מה (לי) לו לשקר what motive could he have to tell a lie? Ib., a. e. מה לי לשקר במקום עדיםוכ׳ we do not apply the principle that we believe a defendant because he has no motive to lie, where witnesses are on hand; a. v. fr.מה … אף what …?, even so, i. e. as … so. Gitt.23b מה אתם … אףוכ׳ as you (Num. 18:28) refers to Israelites, so must your delegate be an Israelite. Sabb.133b מה הוא … אףוכ׳ as He is gracious and merciful, so be thou ; a. fr.מה … לא כל שכן, v. כָּל.מה … אינו דין, v. דִּין II.מה ל־ … שכן … תאמר what has this to do with …? In this case …, whereas, i. e. it is different with because Kidd.4b מה ליבמה שכן … תאמרוכ׳ the case of a Ybamah is different, because she can neither be acquired by means of a document, whereas this (an ordinary woman) ; a. fr.מָה נַפְשְׁךָ (in Babli mostly: מִמָּה נפשך; abbr. ממ״נ) whatever be thy opinion (from whatever opinion thou start), i. e. whichever side you take, at all events. Y.Ber.I, 2b מ׳ נ׳ אםוכ׳ at all events (he has offended); if it was day-time when the first stars (on Friday evening) were visible, it was day-time when the first stars (on Sabbath evening) were visible ; Sabb.35b חייכ חטאתממ״נ must bring a sinoffering at all events (whether you consider twilight a part of the day or a part of the night). Ib. 34a (in Chald. diet.) מה נפשך איוכ׳ whichever side you take, if twilight is day Erub.10a גדולה … למה ליממ״נ איוכ׳ what reason was there for saying ‘large …? In either case (it is incorrect), if it be to permit the use of the larger court Ḥull.29a ממ״נ אי מחצהוכ׳ in either case (the slaughtering is ritually correct); if you adopt the opinion that an exact half is to be considered as if it were the larger portion ; a. v. fr.Ib. 78b מה אם נפשך, v. נֶפֶש.בַּמֶּה a) wherewith? B. Bath.10b במה תרוםוכ׳ whereby can the horn of Israel be lifted up? Sabb.II, 1; a. fr.b) in what case? במה דברים אמורים (abbr. בד״א), v. אָמַר I.לָמָּה wherefore? Ber.3a תחלת … סימנא למה לי what need is there for a sign for the beginning of the first watch? M. Kat. 28a ל׳ נסמכהוכ׳ why is the account of the death of Miriam attached to ?; a. fr.לַמֶּה to what?, whereto? Kidd.40b ל׳ צדיקים נמשלים what are the righteous to be compared to?ל׳ הדבר דומה, v. דָּמָה; a. fr.V. לָמָה. 3) (relat) which, what. Pes.88b מה שקנה עבדוכ׳ whatever the slave acquires belongs to the master. Ber.I, 1 כל מה שאמרווכ׳ for whatever act the scholars designated the time ‘up to midnight ; a. v. fr.

    Jewish literature > מָה

  • 13 מַה

    מָה, מַה(b. h.) 1) something; anything. Num. R. s. 14; Tanḥ. Ḥayé 3, v. בְּלִימָה. 2) what? which? Ḥull.89a (play on הא̇מ̇נ̇ם א̇ל̇ם̇, Ps. 58:2) מה א̇ומ̇נ̇תו … כא̇ל̇ם̇ which is the best policy for man in this world? Let him act as if he were mute (keep silence). B. Mets.63a, a. e. מה לו הן מה לי דמיהן what are they to me and what their equivalent, i. e. what difference does it make whether the purchased objects or their equivalent be delivered?; Y.Yoma V, 43a bot. מה ביניהן ומה בין דמיהן. B. Bath.32b; 31a מה (לי) לו לשקר what motive could he have to tell a lie? Ib., a. e. מה לי לשקר במקום עדיםוכ׳ we do not apply the principle that we believe a defendant because he has no motive to lie, where witnesses are on hand; a. v. fr.מה … אף what …?, even so, i. e. as … so. Gitt.23b מה אתם … אףוכ׳ as you (Num. 18:28) refers to Israelites, so must your delegate be an Israelite. Sabb.133b מה הוא … אףוכ׳ as He is gracious and merciful, so be thou ; a. fr.מה … לא כל שכן, v. כָּל.מה … אינו דין, v. דִּין II.מה ל־ … שכן … תאמר what has this to do with …? In this case …, whereas, i. e. it is different with because Kidd.4b מה ליבמה שכן … תאמרוכ׳ the case of a Ybamah is different, because she can neither be acquired by means of a document, whereas this (an ordinary woman) ; a. fr.מָה נַפְשְׁךָ (in Babli mostly: מִמָּה נפשך; abbr. ממ״נ) whatever be thy opinion (from whatever opinion thou start), i. e. whichever side you take, at all events. Y.Ber.I, 2b מ׳ נ׳ אםוכ׳ at all events (he has offended); if it was day-time when the first stars (on Friday evening) were visible, it was day-time when the first stars (on Sabbath evening) were visible ; Sabb.35b חייכ חטאתממ״נ must bring a sinoffering at all events (whether you consider twilight a part of the day or a part of the night). Ib. 34a (in Chald. diet.) מה נפשך איוכ׳ whichever side you take, if twilight is day Erub.10a גדולה … למה ליממ״נ איוכ׳ what reason was there for saying ‘large …? In either case (it is incorrect), if it be to permit the use of the larger court Ḥull.29a ממ״נ אי מחצהוכ׳ in either case (the slaughtering is ritually correct); if you adopt the opinion that an exact half is to be considered as if it were the larger portion ; a. v. fr.Ib. 78b מה אם נפשך, v. נֶפֶש.בַּמֶּה a) wherewith? B. Bath.10b במה תרוםוכ׳ whereby can the horn of Israel be lifted up? Sabb.II, 1; a. fr.b) in what case? במה דברים אמורים (abbr. בד״א), v. אָמַר I.לָמָּה wherefore? Ber.3a תחלת … סימנא למה לי what need is there for a sign for the beginning of the first watch? M. Kat. 28a ל׳ נסמכהוכ׳ why is the account of the death of Miriam attached to ?; a. fr.לַמֶּה to what?, whereto? Kidd.40b ל׳ צדיקים נמשלים what are the righteous to be compared to?ל׳ הדבר דומה, v. דָּמָה; a. fr.V. לָמָה. 3) (relat) which, what. Pes.88b מה שקנה עבדוכ׳ whatever the slave acquires belongs to the master. Ber.I, 1 כל מה שאמרווכ׳ for whatever act the scholars designated the time ‘up to midnight ; a. v. fr.

    Jewish literature > מַה

  • 14 צמיד

    צָמִידm. (b. h.; צָמַד) ( closely joined, 1) exactly fitting lid. צ׳ פתיל, v. פָּתִיל. Snh.64a (ref. to הנצמדים, Num. 25:5, in contrast to הדבקים, Deut. 4:4) הנצמדים … כצ׳ פ׳ who were attached to Baal Peor like an air-tight lid, whereas they were ‘attached to the Lord merely as two dates sticking to each other; Yalk. Num. 771. 2) joined, yoked. Num. R. s. 20 (ref. to ויצמד, Num. 25:3) כאדם צ׳ במלאכתו like a man yoked (inseparably attached) to his work. 3) wrist-band, bracelet. Snh. l. c. הנצמדים … כצ׳ על ידי אשהוכ׳ ‘who were attached to Baal Peor, means merely as a bracelet on the hands of a woman, whereas, v. דָּבַק; a. e.Pl. צְמִידִים. Num. R. l. c. כצ׳ על ידיה like ‘the bracelets on her hands (Gen. 24:22). Ib. זו גזירה קשה … ויצמד בצ׳ this was a greater calamity than that of the golden calf, for there it is said (Ex. 32:2), ‘take off the golden rings, but here, ‘and Israel was tied (Num. l. c.) with wristbands. Yalk. Gen. 109; a. e. 4) couple.Pl. as ab. Num. R. l. c. (ref. to ויצמד, v. supra) בתחלה … צ׳ צ׳ זוגותוכ׳ at first they went (into the house of prostitution) secretly, but then they went in jointly, pair-wise, as we speak of צֶמֶד בָּקָר (a pair of oxen); Tanḥ. Bal. 18.

    Jewish literature > צמיד

  • 15 צָמִיד

    צָמִידm. (b. h.; צָמַד) ( closely joined, 1) exactly fitting lid. צ׳ פתיל, v. פָּתִיל. Snh.64a (ref. to הנצמדים, Num. 25:5, in contrast to הדבקים, Deut. 4:4) הנצמדים … כצ׳ פ׳ who were attached to Baal Peor like an air-tight lid, whereas they were ‘attached to the Lord merely as two dates sticking to each other; Yalk. Num. 771. 2) joined, yoked. Num. R. s. 20 (ref. to ויצמד, Num. 25:3) כאדם צ׳ במלאכתו like a man yoked (inseparably attached) to his work. 3) wrist-band, bracelet. Snh. l. c. הנצמדים … כצ׳ על ידי אשהוכ׳ ‘who were attached to Baal Peor, means merely as a bracelet on the hands of a woman, whereas, v. דָּבַק; a. e.Pl. צְמִידִים. Num. R. l. c. כצ׳ על ידיה like ‘the bracelets on her hands (Gen. 24:22). Ib. זו גזירה קשה … ויצמד בצ׳ this was a greater calamity than that of the golden calf, for there it is said (Ex. 32:2), ‘take off the golden rings, but here, ‘and Israel was tied (Num. l. c.) with wristbands. Yalk. Gen. 109; a. e. 4) couple.Pl. as ab. Num. R. l. c. (ref. to ויצמד, v. supra) בתחלה … צ׳ צ׳ זוגותוכ׳ at first they went (into the house of prostitution) secretly, but then they went in jointly, pair-wise, as we speak of צֶמֶד בָּקָר (a pair of oxen); Tanḥ. Bal. 18.

    Jewish literature > צָמִיד

  • 16 הואיל

    conj. since, forasmuch, inasmuch, whereas, as

    Hebrew-English dictionary > הואיל

  • 17 אוזניות

    אוּזְנִיֹּות, אָזְנִיֹּותf. (?) pl. (= חזניות, v. חִזָּיוֹן II, a. חָזִיז; cmp. אֶבְיֹונֹות = חֶבְיֹונֹות) lichen-dishes. Tosef.Shebi.VII, 13. (El. Wil. emends אהיניות = אהיני whereas the context intimates a vegetable.

    Jewish literature > אוזניות

  • 18 אוּזְנִיֹּות

    אוּזְנִיֹּות, אָזְנִיֹּותf. (?) pl. (= חזניות, v. חִזָּיוֹן II, a. חָזִיז; cmp. אֶבְיֹונֹות = חֶבְיֹונֹות) lichen-dishes. Tosef.Shebi.VII, 13. (El. Wil. emends אהיניות = אהיני whereas the context intimates a vegetable.

    Jewish literature > אוּזְנִיֹּות

  • 19 אָזְנִיֹּות

    אוּזְנִיֹּות, אָזְנִיֹּותf. (?) pl. (= חזניות, v. חִזָּיוֹן II, a. חָזִיז; cmp. אֶבְיֹונֹות = חֶבְיֹונֹות) lichen-dishes. Tosef.Shebi.VII, 13. (El. Wil. emends אהיניות = אהיני whereas the context intimates a vegetable.

    Jewish literature > אָזְנִיֹּות

  • 20 אחר

    אַחַר(b. h.; v. foreg.), pl. constr. אַחֲרֵי after, behind. Gen. R. s. 44 wherever the Bible uses the preposition aḥaré סמוך, it means in connection with, אחר מופלג while aḥar means without connection ( later on). Yoma 6a אחר א׳ after ‘after, i. e. some time after the act, opp. חד אחר one ‘after, immediately, v. אֶוְתִּיוֹס.לְאַחֲרָיו, לְאַחֲרֶיהָ, מֵאַחֲרָיו, מֵאַחֲרֶיהָ after it, as concluding, opp. לפניה, לפניו introductory (prayer).Ber.I, 4 אחת לא׳ one benediction after the Shma. Ib. III, 4 לאחריו (prayer) after meal; a. fr.כִּלְאַחַר יד as if doing a thing with the back of the hand, i. e. in a manner different from the usual way of doing it. Sabb.153b; a. fr.מֵאַחַר 1) (conj. followed by ש־ or ד־) after, since, whereas, because. Ḥull.29a מא׳ ששנינו after it has once been stated in the Mishnah … why was it necessary (?) Ib. b ומאחר דאפי׳וכ׳ and since it is not even rabbinically unfit, why ; a. fr. 2) a legal term, meaḥar, the presumption of the truth of ones statement, because he might have pleaded more profitably, if he had been inclined to lie. Y.Shebu.VI, 36d bot. אין אומרים בממון מא׳ מאחרוכ׳ in money matters we do not apply the principle of meaḥer, so as to say that because he might have said ‘thou hast not lent me anything, he may say, ‘thou didst lend me, but I paid half of it (and his plea must be accepted without an oath); v. מִיגּוֹ s. v. גּוֹ.אַחֲרֶיךָ thy successor. Y.Kil.IX, 32c top יהודה בני א׳וכ׳ my son Judah shall succeed thee, none else (is worthy). Keth.95b my property I bequeath to thee ואַחְרַיִיךְ לפ׳ and after thee it shall go over to …אַחַר כָּךְ (abbrev. אח״כ) afterwards, subsequently. Pes.X, 2; a. v. fr.

    Jewish literature > אחר

См. также в других словарях:

  • whereas — [hwer az′, weraz′] conj. 1. it being the case that; in view of the fact that: used in the preamble to a formal document [whereas the following incidents have occurred] 2. while on the contrary; but on the other hand [she is careful, whereas he… …   English World dictionary

  • whereas — conj. (1) Considering that something is the case; used in legal documents to begin an introductory statement. (2) In comparison to; in contrast with. The Essential Law Dictionary. Sphinx Publishing, An imprint of Sourcebooks, Inc. Amy Hackney… …   Law dictionary

  • Whereas — Where*as , adv. At which place; where. [Obs.] Chaucer. [1913 Webster] At last they came whereas that lady bode. Spenser. [1913 Webster] …   The Collaborative International Dictionary of English

  • Whereas — Where*as , conj. [1913 Webster] 1. Considering that; it being the case that; since; used to introduce a preamble which is the basis of declarations, affirmations, commands, requests, or like, that follow. [1913 Webster] 2. When in fact; while on… …   The Collaborative International Dictionary of English

  • whereas — mid 14c., where; early 15c., in consideration of the fact that, from WHERE (Cf. where) + AS (Cf. as) …   Etymology dictionary

  • whereas — ► CONJUNCTION 1) in contrast or comparison with the fact that. 2) taking into consideration the fact that …   English terms dictionary

  • whereas — 01. My sister s hand writing is always so neat, [whereas] mine is a total mess. 02. When I was growing up, my brother and I had easier chores like taking out the garbage, [whereas] my sisters had to help make supper and stuff. 03. My parents were …   Grammatical examples in English

  • whereas — 1. conjunction /ʍɛːɹˈæz/ a) In contrast; whilst on the contrary He came first in the race whereas his brother came last. b) It being the fact that And Whereas it hath pleased the Great Governor of the World to incline the hearts of the… …   Wiktionary

  • whereas — [[t](h)weəræ̱z[/t]] ♦♦♦ CONJ SUBORD You use whereas to introduce a comment which contrasts with what is said in the main clause. These fixed price menus for two or three courses can cost as little as 50f, whereas the à la carte is always more… …   English dictionary

  • whereas — /hwair az , wair /, conj., n., pl. whereases. conj. 1. while on the contrary: One arrived promptly, whereas the others hung back. 2. it being the case that, or considering that (used esp. in formal preambles). n. 3. a qualifying or introductory… …   Universalium

  • whereas — where|as W2S2 [weərˈæz US wer ] conj 1.) formal used to say that although something is true of one thing, it is not true of another ▪ The old system was fairly complicated whereas the new system is really very simple. ▪ Whereas the city spent… …   Dictionary of contemporary English

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