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1 DSL version: 1.0.0
abbeyΕλληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > DSL version: 1.0.0
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2 εκδοχή
versionΕλληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > εκδοχή
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3 χαλκολίβανον
χαλκολίβανον, ου, τό (χαλκός, λείβω ‘pour’; as a neut. in Suidas, Oecumenius) or χαλκολίβανος, ου, ὁ (so the Coptic version and Ausonius [in Salmasius, Exerc. ad Solin. p. 810a], perh. even fem.: FRehkopf, JJeremias Festschr. ’70, 216; B-D-R §49, 1; 115, 1) an exceptionally fine type of metal or alloy. Since the word is found nowhere independent of Rv, the exact nature of this metal or alloy remains unknown. One must be content Rv 1:15; 2:18 with some such rendering as fine brass/bronze (perh. it is someth. like ‘electrum’. Suda defines it s.v. χαλκολίβ.: εἶδος ἠλέκτρου τιμιώτερον χρυσοῦ. ἔστι δὲ τὸ ἤλεκτρον ἀλλότυπον χρυσίον μεμιγμένον ὑελῷ καὶ λιθείᾳ ‘a kind of electrum, more precious than gold. Now, electrum is an alternate form of gold, composed of a crystalline substance and fine stone’ [on ἤλεκτρον cp. Ezk 1:27 and Pliny, NH 33, 4 where ἤλ. is a natural alloy of gold and silver]. S. also Jos., Ant. 7, 106: χαλκός, ὸ̔ν τοῦ χρυσοῦ κρείττονʼ ἔλεγον=the metal which is claimed to be superior to gold). The Old Latin versions transl. the word ‘aurichalcum’ or ‘orichalcum’ (cp. Vergil, Aen. 12, 87 and Servius’ observation on it). The Syrian version and Arethas consider it to be a metal fr. Lebanon (=Libanon in Gk., Lat., et al.).—S. esp. CHemer, The Letters to the Seven Churches of Asia in Their Local Setting ’86, 111–17: ‘copper-zinc’. Also PDiergart, Philol 64, 1905, 150–53.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > χαλκολίβανον
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4 λόγος
λόγος (-ος, -ῳ, -ον; -οι, -ων, -οισι.) A1 reason τὸ καὶ νῦν φέρει λόγον (ἔχει λόγον. Σ.) I. 8.61 B word, etc.1 s.,a account, story, report ὑπὲρ τὸν ἀλαθῆ λόγον δεδαιδαλμένοι ψεύδεσι ποικίλοις ἐξαπατῶντι μῦθοι beyond the true version O. 1.28ἐθελήσω ξυνὸν ἀγγέλλων διορθῶσαι λόγον O. 7.21
ἐν Μεγάροισίν τ' οὐχ ἕτερον λιθίνα ψᾶφος ἔχει λόγον O. 7.87
ἀπό μοι λόγον τοῦτον, στόμα, ῥῖψον O. 9.35
αἰεὶ δὲ τοιαύταν αἶσαν ἀστοῖς καὶ βασιλεῦσιν διακρίνειν ἔτυμον λόγον ἀνθρώπων P. 1.68
σὲ ποτὶ πάντα λόγον ἐπαινεῖν P. 2.66
πάντα λόγον θέμενος σπουδαῖον συγγενέσιν παρεκοινᾶθ P. 4.132
πάσαισι γὰρ πολίεσι λόγος ὁμιλεῖ Ἐρεχθέος ἀστῶν (v. l. ὁ λόγος) P. 7.9ἀρχαῖον ὀτρύνων λόγον, ὡς N. 1.34
ἕπεται δὲ λόγῳ δίκας ἄωτος· ἐσλὸν αἰνεῖν avec mon dire s'accorde justice la plus stricte Puech. N. 3.29ἀπειρομάχας ἐών κε φανείη, λόγον ὁ μὴ συνιείς N. 4.31
ἄπορα γὰρ λόγον Αἰακοῦ παίδων τὸν ἅπαντά μοι διελθεῖν N. 4.71
οἷον αἰνέων κε Μελησίαν ἔριδα στρέφοι, ῥήματα πλέκων, ἀπάλαιστος ἐν λόγῳ ἕλκειν in the telling N. 4.94ψευστὰν δὲ ποιητὸν συνέπαξε λόγον, ὡς ἦρα N. 5.29
κλεινὸς Αἰακοῦ λόγος, κλεινὰ δὲ καὶ ναυσικλυτὸς Αἴγινα I. 9.1
μὴ πρὸς ἅπαντας ἀναρρῆξαι τὸν ἀχρεῖον λόγον fr. 180. 1. and so, a report about oneself,εἴ τις εὖ πάσχων λόγον ἐσλὸν ἀκούῃ I. 5.13
b = εὐλογία, praise cf. B. 2. b, infra. ὁπᾷ τε κοινὸν λόγον φίλαν τείσομεν ἐς χάριν (τὸν ὕμνον Σ.) O. 10.11ἐγκωμίων γὰρ ἄωτος ὕμνων ἐπ' ἄλλοτ ἄλλον ὥτε μέλισσα θύνει λόγον P. 10.54
ὃς τάνδε νᾶσον εὐκλέι προσέθηκε λόγῳ N. 3.68
ἐγὼ δὲ πλέον' ἔλπομαι λόγον Ὀδυσσέος ἢ πάθαν διὰ τὸν ἁδυεπῆ γενέσθ Ὅμηρον N. 7.21
τιμὰ δὲ γίνεται ὧν θεὸς ἁβρὸν αὔξει λό-γον τεθνακότων N. 7.32
καὶ γὰρ ἡρώων ἀγαθοὶ πολεμισταὶ λόγον ἐκέρδαναν (τὸν ἐγκωμιαστικὸν λόγον. Σ.) I. 5.27c utterance, statement, preceptἕπεται δὲ λόγος εὐθρόνοις Κάδμοιο κούραις O. 2.22
αὐδάσομαι ἐνόρκιον λόγον ἀλαθεῖ νόῳ τεκεῖν μή τιν O. 2.92
οὐ ψεύδει τέγξω λόγον· διάπειρά τοι βροτῶν ἔλεγχος O. 4.18
ὁ δὲ λόγος ταύταις ἐπὶ συντυχίαις δόξαν φέρει P. 1.35
τό γ' ἐν ξυνῷ πεποναμένον εὖ μὴ λόγον βλάπτων ἁλίοιο γέροντος κρυπτέτω P. 9.94
[cf. λόγῳ, B. 1. a, supra, N. 3.29]ἔστι δέ τις λόγος ἀνθρώπων, τετελεσμένον ἐσλὸν μὴ χαμαὶ σιγᾷ καλύψαι N. 9.6
καὶ γυναιξὶν καλλικόμοισιν ἀριστεύει πάλαι (sc. Ἄργος).Ζεὺς ἐπ' Ἀλκμήναν Δανάαν τε μολὼν τοῦτον κατέφανε λόγον N. 10.11
λόγον ἄνακτος Εὐξαντίου ἐπαίνεσα Pae. 4.35
d prophecyπαραπειρῶνται Διὸς ἀργικεραύνου, εἴ τιν' ἔχει λόγον ἀνθρώπων πέρι O. 8.4
σὲ δἐν τούτῳ λόγῳ χρησμὸς ὤρθωσεν P. 4.59
λόγον φέρεις, τὸν ὅνπερ ποτ' Ὀικλέος παῖς αἰνίξατο P. 8.38
ἄγγελλε δὲ φοινικόπεζα λόγον παρθένος εὐμενὴς Ἑκάτα τὸν ἐθέλοντα γενέσθαι Pae. 2.77
e converse, speakingδᾶμον Ὑπερβορέων πείσαις λόγῳ O. 3.16
κέντρον δὲ μάχας ὁ κρατιστεύων λόγος fr. 180. 3. κυριωτερο[ λτ;εἰς σοφίας λόγον> (supp. Snell ex Aristide: as regards the utterance of wisdom) fr. 260. 7. as opposed to thought, ἄνδρες θήν τινες ἀκκιζόμενοι νεκρὸν ἵππον στυγέοισιλόγῳ κείμενον ἐν φάει, κρυφᾷ δὲ σκολιαῖς γένυσσιν ἀνδέροντι fr. 203. 2.f sentenceδικάζει τις, ἐχθρᾷ λόγον φράσαις ἀνάγκᾳ O. 2.60
h frag. ]λόγον τερπνῶν ἐπέων[ Pae. 14.34
2 pl.,a wordsγνῶναί τ' ἔπειτ ἀρχαῖον ὄνειδος ἀλαθέσιν λόγοις εἰ φεύγομεν O. 6.90
τελεύταθεν δὲ λόγων κορυφαὶ ἐν ἀλαθείᾳ πετοῖσαι of his request O. 7.68ἀγανοῖσι λόγοις ὧδ' ἀμείφθη P. 4.101
εἰ δὲ λόγων συνέμεν κορυφάν, Ἱέρων,ὀρθὰν ἐπίστᾳ P. 3.80
“ ἀλλὰ τούτων μὲν κεφάλαια λόγων ἴστε” P. 4.116μειλιχίοισι λόγοις P. 4.128
μειλιχίοις τε λόγοις P. 4.240
λόγοισι θνατῶν εὔδοξον ἅρματι νίκαν Κρισαίαις ἐνὶ πτυχαῖς ἀπαγγελεῖ P. 6.16
τοῖο δ' ὀργὰν κνίζον αἰπεινοὶ λόγοι N. 5.32
ὄψον δὲ λόγοι φθονεροῖσιν N. 8.21
καὶ τοιᾷδε κορυφᾷ σάμαινεν λόγων (λόγον Π̆{S}) Πα. 8A. 14. [ θανόντων δὲ καὶ λόγοι φίλοι προδόται ( λόγοι ut glossema del. Bergk) fr. 160.]b esp., words, expressions of praiseἐπίκουρον εὑρὼν ὁδὸν λόγων O. 1.110
οὔτοι χαμαιπετέων λόγων ἐφάψεαι O. 9.12
μελιγάρυες ὕμνοι ὑστέρων ἀρχὰ λόγων τέλλεται O. 11.5
ὃς ἔχεις καὶ πεδὰ μέγαν κάματον λόγων φερτάτων μναμήἰ P. 5.48
παροιχομένων γὰρ ἀνέρων, ἀοιδαὶ καὶ λόγοι τὰ καλά σφιν ἔργ' ἐκόμισαν (Pauw: ἀοιδοὶ καὶ λόγιοι codd., Π.) N. 6.30θρασύ μοι τόδ' εἰπεῖν φαενναῖς ἀρεταῖς ὁδὸν κυρίαν λόγων οἴκοθεν N. 7.51
ὑπὲρ πολλῶν τε τιμαλφεῖν λόγοις νίκαν N. 9.54
ἐν λόγοις δ' ἀστῶν ἀγαθοῖσιν ἐπαινεῖσθαι χρεών N. 11.17
εἶα τειχίζωμεν ἤδη ποικίλον κόσμον αὐδάεντα λόγων fr. 194. 3. -
5 γάρος
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6 λύκος
A wolf, Il.16.156, 352; πολιός grisly, 10.334;κρατερώνυχες Od.10.218
; ὀρέστεροι ib. 212;ὠμοφάγοι Il.16.156
;κοιλογάστορες A.Th. 1041
; the small Egyptian wolves mentioned by Hdt. 2.67 were perh. jackals: various kinds distd. by Opp.C.3.293 sqq.: prov. λύκον ἰδεῖν to see a wolf, i. e. to be struck dumb, as was vulgarly believed of any one at whom a wolf got the first look (Pl.R. 336d), Theoc.14.22; λύκου πτερά, of things that are not, 'pigeon's milk', Suid.; ὡς λ. χανών, of vain expectation, Eub.15.11, cf. Ar.Fr. 337, Euphro 1.31;λ. κεχηνώς Ar.Lys. 629
; πρίν κεν λ. οἶν ὑμεναιοῖ, of an impossibility, Id. Pax 1076, 1112, cf. Il.22.263; ὡς λύκοι ἄρν' ἀγαπῶσιν, of treacherous or unnatural love, Poet. ap. Pl.Phdr. 241d; λύκου βίον ζῆν, i. e. live by rapine, Prov. ap. Plb.16.24.4; ἐκ λύκου στόματος, of getting a thing praeter spem, Zen.3.48; τῶν ὤτων ἔχειν τὸν λύκον 'catch a Tartar', Apollod.Car.18, cf. Plb.30.20.8; λ. ἀετὸν φεύγει, of the inescapable, Diogenian.6.19; λ. περὶ φρέαρ χορεύει, of those engaged in vain pursuits, ib.21.VI nickname of παιδερασταί, AP12.250 (Strat.), cf. Pl.Phdr. 241d.X = ὀροβάγχη, v.l. in marg. of Dsc.2.142.XI an engine of war for defending gates, Procop.Goth.1.21. (Cf. Skt. vŕ[null ]kas, Lith. vi[ltilde]kas, Slav. vl[ucaron]k[ucaron], Goth. wulfs.) -
7 παρετοιμάζω
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παρετοιμάζω
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8 στερεός
A firm, solid,σ. λίθος ἠὲ σίδηρος Od.19.494
;βοέαι Il.17.493
; αἰχμὴ σ. πᾶσα χρυσέη all of solid gold, Hdt.1.52, cf. 183;ἕρμα σ. γῆς E.Hel. 854
, cf. X.Cyn.9.16;γῆ σ. καὶ ἀδιάλυτος Epicur.Nat.14.2
; τὰ -ώτερα τῶν ὀστέων, opp. τὰ ἀραιότερα, Hp.Fract.33; τὸ ς., opp. κενόν, Democr. ap. Arist.Ph. 188a22, Metaph. 985b7; opp. μαλθακός, Pl.Phdr. 239c; κυσὶ σ. καὶ ἰσχνοῖς, opp. προβάτοις πίοσι καὶ ἁπαλοῖς, Id.R. 422d;ἀθλητής D.L.2.132
;βραχίονες Theoc.22.48
; ; ; σ. κέρας solid, opp. κοῖλον, Arist.HA 500a6;σ. κάλαμος Thphr.HP4.11.10
; στερεὰ τροφή solid food, D.S.2.4, Ep.Hebr.5.12, Arr.Epict.2.16.39 ([comp] Comp.); τὸ σ. σῶμα, opp. ὁ χυλός, Gal.15.463; σ. κοιλίη costive, Hp.Acut. (Sp.) 56. Adv. - ρεῶς firmly, fast,κατέδησαν Od.14.346
;ἐντέτατο Il.10.263
; νῶτα.. ἑλκόμενα ς., of wrestlers, 23.715.b of money, standard, of full value, D 20 (Delph., ii B.C.); so perh. of sums due in kind,πυροῦ στερεοῦ PRein.8.5
(ii B.C.), al.; and of linear and square measures, τῆς προσούσης αὐλῆς πηχῶν σ. ὀκτὼ τὸ ἐπιβάλλον αὐτῷ μέρος ἥμισυ πήχεις σ. τέσσερας eight (four) standard cubits, PStrassb.87 (ii B.C.), cf. PLond.3.1024.19 (ii B.C.); πόδες ς. standard feet, Milet.7p.59 ([place name] Didyma); μέτρημα ς. Supp.Epigr.4.446.11 (ibid, iii/ii B.C.).c ὠρύγη ποταμὸς ἐπὶ τὰ τρία ς. the ditch was restored by digging to its three normal dimensions, OGI672 (Canopus, i A.D.), cf. 673, where the Latin version has at tria soldu (m).2 metaph., stiff, stubborn, στερεοῖς ἐπέεσσι, opp. μειλιχίοις, Il.12.267;κραδίη -ωτέρη ἐστὶ λίθοιο Od.23.103
. Adv.-ρεῶς, ἀποειπεῖν Il.9.510
, cf. 23.42.3 later, hard, stubborn, cruel,πῦρ Pi.O.10(11).36
;ὀδύναι Id.P.4.221
; (anap.);ἁμαρτήματα S.Ant. 1262
(lyr.); ;οὕτω σ. <τι> πρᾶγμα θερμόν ἐσθ' ὕδωρ Antiph.245
;σ. φωνή Tryph.490
; τοῦτο ἤδη -ώτερον harder, more difficult, Pl.R. 348e.4 of language, τὸ εὔτονον καὶ ς. solidity, D.H.Din.8;ποιήματα Phld.Po.5.5
, cf. 4 ([comp] Sup.).5 σ. ζῴδια, i.e. productive of settled conditions, Serapio in Cat.Cod.Astr.1.100.17, Ptol.Tetr.32, PMag.Lond.46.47.II of bodies and quantities, solid, cubic, opp. ἐπίπεδος (plane), Pl.Phlb. 51c; σ. γωνία a solid angle, Id.Ti. 54e sq., cf. Euc. 11 Def.11;σ. πῆχυς POxy.669.7
(iii A.D.); σ. ἀριθμός a cubic number, Arist.Pol. 1316a8; τὰ ς. cubic numbers, representing bodies of three dimensions, Pl.Tht. 148b: dat. sg. in the third power,Theol.Ar.
4. (Cf. Skt. sthirás 'firm, hard, solid', OHG. star 'rigid', OE. starian 'stare fixedly'.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > στερεός
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9 στῦλος
στῦλος, ὁ (fem. at Epidaurus, IG42(1).102.66, al.(iv B.C.), but also masc. there, ib.109iii92 (iii B.C.)),A pillar ( = κίων acc. to Gal.6.544), esp. as a support or bearing, Hdt.2.169, IGll.cc.; ;δόμων E.IT50
; (ii/iii A.D.): metaph.,σ... οἴκων εἰσὶ παῖδες ἄρσενες E.IT57
, cf. Ep.Gal.2.9, 1 Ep.Ti.3.15.3 wooden pole, E.Fr. 203, Plb.1.22.4; [ σκηνῆς] tent-poles, uprights, opp. διατόναια, PCair.Zen. 353.9 (iii B.C.); plank, Hp.Art.47.4 stile for writing on waxed tablets; wrongly used in this sense by Greek speakers at Alexandria and in the East acc. to Herophil. ap. Gal.Anat.Ad xiv (Arabic version, ii p.183 ed. M. Simon, Leipzig 1906); cf. στυλοειδής. -
10 χυμεία
χῠμ-εία, ἡ, theA art of alloying metals, alchemy, Zos.Alch. ap. Syncell.p.24 Dindorf (written χημεία, but khumia in the Syriac version, Diels Antike Technik p.109), Olymp.Alch.p.94 B. ([etym.] χυμεία), Joann.Antioch.Fr.15.3 ( FHGivp.548 ([etym.] χημ-), and so Suid. s.v. δέρας, but ([etym.] χειμ- ) in Anon.Incred.3 cod.), Fr. 165 ( FHGivp.601, χημία cod.P,χημεία Suid.
s.v. Διοκλητιανός (vv. ll. χειμεία, μοιχεία), Id. s.v. χημεία (v.l. χειμ-)). (Named from its supposed inventor χύμης (v.l. χημ- χειμ-) acc. to Zos.Alch. l.c., cf. eund.pp.169,172B. ([etym.] χυμ-), Olymp.Alch.p.84B. ([etym.] χημ-); more prob. from χύμα, cf. Diels l.c.) -
11 ψυχαγωγία
ψῡχᾰγωγ-ία, ἡ,A evocation of souls from the nether world, Philostr.Her.18.3, Eust.1614.59.II metaph., winning of men's souls, persuasion, whence Rhetoric is called a ψυχαγωγία by Pl.Phdr. 261a, cf. 271c, Com.Adesp.199, Phld.Rh.1.148S.; also of poetry, Id.Po.2.61, al.:generally, gratification, pastime, Plb.31.29.5, D.S.1.91, Aristeas 78, LXX 2 Ma.2.25, J.AJ15.7.7, Luc.Nigr.18; amusement, Sor.1.117 (pl.); opp. διδασκαλία, as the aim of a poet, Eratosth. ap. Str.1.1.10: pl.,μουσικαὶ ψ. Phld.Mus.p.86K.
, cf. Aristid.Or.29(40).21.III ([etym.] ψυχρός, ψῦχος) cooling treatment in acute fever, Philum. ap. Aët.5.78 (but, animi oblectamenta procurentur, in Lat. version): in heart disease, Paul.Aeg.3.34.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ψυχαγωγία
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12 ἐπίπηξις
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπίπηξις
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13 ὑγρόμυρον
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑγρόμυρον
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14 ὑπερέρυθρος
ὑπερέρυθρος, ον,A very red, Aët.7.6, 7.8 ( ὑπερρυθρός ed. Ald., corr. Hirschberg; but ὑπέρυθρος should perh. be read: subrubra, Lat. version).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπερέρυθρος
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15 ὑποκρατήριον
A stand of aκρατήρ, κρητὴρ καὶ ὑποκρητήριον SIG2
(Sigeum, vi B. C.: = κρατῆρα κἀπίστατον in the Attic version), cf. 1121 ([place name] Naucratis); soβάθρον ὑ. IG4.39.11
([place name] Aegina):—also [full] ὑποκρᾱτηρίδιον, [dialect] Ion. [pref] ὑποκρητ-, τό, Hdt.1.25, Philostr. VA6.11.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποκρατήριον
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16 αὐξάνω
αὐξάνω/αὔξω (both forms as early as Pindar with the shorter predominating, as usu. in the earlier lit.; later the longer form becomes more freq. [e.g., Just., D. 88, 2] and the shorter one [Epict.; Heraclit. Stoic. p. 2, 7; 78, 12; Hierocles the Stoic—II A.D.—in BKT IV pap 9780 col. 6, 16 p. 28f; SIG index; OGI 51, 12; 56, 9 and 22; POxy 1450, 3; 21; 4 Macc 13:22; OdeSol 11:19; *TestZeb 1:3; TestJos 19:4, based on the Armenian version, as rendered by Charles; GrBar; ParJer 9:16; EpArist 208; Philo, Aet. M. 71; Jos., Ant. 1, 61; 4, 59; Ar. 6, 3; Mel., Fgm. 8b, 8] becomes rare; both in the same sentence Aëtius 132, 13 αὐξανομένου τ. πάθους αὔξει κ. τὰ συμπτώματα) B-D-F §101; W-S. §15; Meisterhans3-Schw. 176; Mayser 465. Impf. ηὔξανον; fut. αὐξήσω and αὐξανῶ Gen 48:4; Lev 26:9; 1 aor. ηὔξησα. Pass.: fut. αὐξηθήσομαι LXX, En 5:9; aor. ηὐξήθην.① to cause to become greater in extent, size, state, or quality, grow someth., cause to grow, increase trans. (Pind., Hdt., Pla. et al.; ins, pap, LXX; Jos., Ant. 2, 205 [Nägeli 35]) the fruits of righteousness 2 Cor 9:10. Abs. 1 Cor 3:6f=God made it grow; Hv 1, 1, 6; 3, 4, 1.② to become greater, grow, increase intr.ⓐ pass. used actively (Hes., Hdt.+; LXX; En oft.; on GrBar s. under b; Jos., Ant. 18, 129, Vi. 193; Ar. 6:3; Mel., HE 4, 26, 7; Did., Gen. 190, 25). Of humans and plants: the human race 1 Cl 33:6; B 6:12, 18 (Gen 1:28); children (Hdt. 5, 92, 5; Gen 21:8; 25; 27) 1 Pt 2:2; plants (Ps.-Phocyl. 38) Mt 13:32; Mk 4:8; καρπὸς αὐξανόμενος ibid. v.l. (Diosc., Mat. Med. 2, 199 add. πρὸ τοῦ τὸν καρπὸν αὐξηθῆναι).—Of nonphysical entities (Pind., N. 8, 40 αὔξεται δʼ ἀρετά = ἀρετή grows; Did., Gen. 119, 8 [of the soul]) the gospel Col 1:6; faith 2 Cor 10:15; knowledge Col 1:10; unrighteousness D 16:4. Cp. Lk 22:28 D.ⓑ The use of the act. in the same intr. sense belongs to later Gk. (Aristot.; Polyb.; Diod S; Maximus Tyr. 6, 4f; Olympiodor., Comm. in Alcib. Plat. 18 ed. Creuzer 1821: αὐξούσης τ. σελήνης; PGM 4, 2553; 13, 65; EpArist 208; GrBar; Jos., Ant. 2, 189; 4, 59; Ar. 12, 2; POxy 1778, 13; Just., D. 88, 2; not LXX) lit. of plants Mt 6:28; Lk 12:27; Ox 655, 9f (ASyn. 67, 33; on the last 3 passages s. ξαίνω); Lk 13:19. ἐκ τοῦ ἑνὸς πλείονα fr. one ( grain) many grow 1 Cl 24:5. Of children Lk 1:80; 2:40. Of a people Ac 7:17. Of a house εἰς ναόν Eph 2:21. Of the word of God Ac 6:7; 12:24; 19:20 (on the theme of growth s. DBalch, SBLSP ’89, 354; cp. Polyb. 6, 43, 2). αὐ. τὴν αὔξησιν Col 2:19; ἔν τινι 2 Pt 3:18; αὐ. εἰς Χριστόν grow up into (union w.) Christ Eph 4:15. Abs. Mt 20:28 v.l. = Agr 22; ὡ̣ς … αὔξι̣ν̣ [=αὔξειν] … τὴν̣ ψ̣υ̣χ̣ὴν τοῦ Παῦλου so that … Paul’s spirits rose AcPl Ha 6, 10. Of Jesus increase J 3:30. This is usu. considered a direct ref. to success in attracting followers, but αὐ. can also be used of the increase of sunlight (Calendarium of Antiochus [c. 200 A.D.] on Dec. 25 Ἡλίου γενέθλιον• αὔξει φῶς [FBoll, SBHeidAk 1910, 16; Abh. p. 40ff]; Cosmas of Jerusalem [FCumont, Natalis Invicti: Extr. des compt. rend. de l’Ac. des Inscr. et Bell. Lett. 1911, 292f]). Cp. 3:19–21, where φῶς occurs five times, and marks the leading concept. May this not also be true of 3:30? At any rate the Gk. and Lat. fathers understood 3:30 in the solar sense. S. also on ἐλαττοῦσθαι and s. ENorden, D. Geburt des Kindes 1924, 99–112.—DELG s.v. αὔξω. M-M. TW. -
17 αὔξω
αὐξάνω/αὔξω (both forms as early as Pindar with the shorter predominating, as usu. in the earlier lit.; later the longer form becomes more freq. [e.g., Just., D. 88, 2] and the shorter one [Epict.; Heraclit. Stoic. p. 2, 7; 78, 12; Hierocles the Stoic—II A.D.—in BKT IV pap 9780 col. 6, 16 p. 28f; SIG index; OGI 51, 12; 56, 9 and 22; POxy 1450, 3; 21; 4 Macc 13:22; OdeSol 11:19; *TestZeb 1:3; TestJos 19:4, based on the Armenian version, as rendered by Charles; GrBar; ParJer 9:16; EpArist 208; Philo, Aet. M. 71; Jos., Ant. 1, 61; 4, 59; Ar. 6, 3; Mel., Fgm. 8b, 8] becomes rare; both in the same sentence Aëtius 132, 13 αὐξανομένου τ. πάθους αὔξει κ. τὰ συμπτώματα) B-D-F §101; W-S. §15; Meisterhans3-Schw. 176; Mayser 465. Impf. ηὔξανον; fut. αὐξήσω and αὐξανῶ Gen 48:4; Lev 26:9; 1 aor. ηὔξησα. Pass.: fut. αὐξηθήσομαι LXX, En 5:9; aor. ηὐξήθην.① to cause to become greater in extent, size, state, or quality, grow someth., cause to grow, increase trans. (Pind., Hdt., Pla. et al.; ins, pap, LXX; Jos., Ant. 2, 205 [Nägeli 35]) the fruits of righteousness 2 Cor 9:10. Abs. 1 Cor 3:6f=God made it grow; Hv 1, 1, 6; 3, 4, 1.② to become greater, grow, increase intr.ⓐ pass. used actively (Hes., Hdt.+; LXX; En oft.; on GrBar s. under b; Jos., Ant. 18, 129, Vi. 193; Ar. 6:3; Mel., HE 4, 26, 7; Did., Gen. 190, 25). Of humans and plants: the human race 1 Cl 33:6; B 6:12, 18 (Gen 1:28); children (Hdt. 5, 92, 5; Gen 21:8; 25; 27) 1 Pt 2:2; plants (Ps.-Phocyl. 38) Mt 13:32; Mk 4:8; καρπὸς αὐξανόμενος ibid. v.l. (Diosc., Mat. Med. 2, 199 add. πρὸ τοῦ τὸν καρπὸν αὐξηθῆναι).—Of nonphysical entities (Pind., N. 8, 40 αὔξεται δʼ ἀρετά = ἀρετή grows; Did., Gen. 119, 8 [of the soul]) the gospel Col 1:6; faith 2 Cor 10:15; knowledge Col 1:10; unrighteousness D 16:4. Cp. Lk 22:28 D.ⓑ The use of the act. in the same intr. sense belongs to later Gk. (Aristot.; Polyb.; Diod S; Maximus Tyr. 6, 4f; Olympiodor., Comm. in Alcib. Plat. 18 ed. Creuzer 1821: αὐξούσης τ. σελήνης; PGM 4, 2553; 13, 65; EpArist 208; GrBar; Jos., Ant. 2, 189; 4, 59; Ar. 12, 2; POxy 1778, 13; Just., D. 88, 2; not LXX) lit. of plants Mt 6:28; Lk 12:27; Ox 655, 9f (ASyn. 67, 33; on the last 3 passages s. ξαίνω); Lk 13:19. ἐκ τοῦ ἑνὸς πλείονα fr. one ( grain) many grow 1 Cl 24:5. Of children Lk 1:80; 2:40. Of a people Ac 7:17. Of a house εἰς ναόν Eph 2:21. Of the word of God Ac 6:7; 12:24; 19:20 (on the theme of growth s. DBalch, SBLSP ’89, 354; cp. Polyb. 6, 43, 2). αὐ. τὴν αὔξησιν Col 2:19; ἔν τινι 2 Pt 3:18; αὐ. εἰς Χριστόν grow up into (union w.) Christ Eph 4:15. Abs. Mt 20:28 v.l. = Agr 22; ὡ̣ς … αὔξι̣ν̣ [=αὔξειν] … τὴν̣ ψ̣υ̣χ̣ὴν τοῦ Παῦλου so that … Paul’s spirits rose AcPl Ha 6, 10. Of Jesus increase J 3:30. This is usu. considered a direct ref. to success in attracting followers, but αὐ. can also be used of the increase of sunlight (Calendarium of Antiochus [c. 200 A.D.] on Dec. 25 Ἡλίου γενέθλιον• αὔξει φῶς [FBoll, SBHeidAk 1910, 16; Abh. p. 40ff]; Cosmas of Jerusalem [FCumont, Natalis Invicti: Extr. des compt. rend. de l’Ac. des Inscr. et Bell. Lett. 1911, 292f]). Cp. 3:19–21, where φῶς occurs five times, and marks the leading concept. May this not also be true of 3:30? At any rate the Gk. and Lat. fathers understood 3:30 in the solar sense. S. also on ἐλαττοῦσθαι and s. ENorden, D. Geburt des Kindes 1924, 99–112.—DELG s.v. αὔξω. M-M. TW. -
18 βίβλος
βίβλος, ου, ἡ (Aeschyl., Hdt.+; also s. Preisigke, Fachwörter) ‘book’, later esp. ‘sacred, venerable book’ (Pla., Rep. 364e; Lucian, Philops. 12, M. Peregr. 11; Ps.-Lucian, Amor. 44; Celsus 1, 16; PParis 19, 1; POxy 470, 24; PGM 3, 424 ἱερὰ βίβλος, 13, 15 Ἑρμῆς ἐν ἑαυτοῦ ἱερᾷ βύβλῳ [=βίβλῳ], lines 231, 232f; EpArist 316; L’Ànnée Épigraphique 1977, ’81, no. 840, 12 [III A.D.]; SibOr 3, 425).① a specific composition or class of composition, book (β. τῆς διαθήκης Did., Gen. 121, 23) β. Μωϋσέως (1 Esdr 5:48; 7:6, 9) Mk 12:26; β. λόγων (cp. Tob 1:1) Ἠσαί̈ου Lk 3:4; β. ψαλμῶν (subscription of Psalter in Sahidic version: ARahlfs, Psalmi cum Odis ’31, 340; β. τῶν ψ. Orig., C. Cels. 4, 49, 39) 20:42; Ac 1:20. Gener. β. τῶν προφητῶν 7:42.—Pl. PtK 4 p. 15, 30; β. ἱεραί (Diod S 1, 70, 9; 34+35 Fgm. 1, 4 [in the latter passage of the sacred scriptures of the Jews]; Ael. Aristid. 45, 29 K.=8 p. 95 D.; OGI 56, 70; 2 Macc 8:23; Philo; Jos., Ant. 2, 347; 3, 81; 105; Orig., C. Cels. 4, 17, 14—sg. in PGM s. above) 1 Cl 43:1. Of books of magic (Ps.-Phoc. 149; PGM 13, 739; s. Field, Notes 129; so βιβλία Celsus 6, 40) Ac 19:19 (cp. Dssm., Baudissin Festschr. 1917, 121–24).—RAC II 664–731; BHHW I 276–79.—β. γενέσεως Ἰησοῦ Χ. Mt 1:1 s. γένεσις 3 and Goodsp., Probs. 9f; EKrentz, The Extent of Matthew’s Prologue, JBL 83, ’64, 409–14.② a book of accounts, record-book, esp. β. τῆς ζωῆς book of life Phil 4:3; Rv 3:5 (cp. Ex 32:32f; JosAs 15:3); 13:8 v.l.; 20:15. Pl. Hv 1, 3, 2. More exactly β. ζώντων 1 Cl 53:4; Hs 2:9; judgment will be rendered on the basis of books. See Bousset, Rel.3 258; BMeissner, Babylonien u. Assyrien II 1925, 124ff; LRuhl, De Mortuorum Judicio 1903, 68, 101ff; WSattler, ZNW 21, 1922, 43–53; LKoep, D. himmlische Buch in Antike u. Christentum, ’52.—Straub 34. DELG s.v. βύβλος. M-M. New Docs 2, 84. TW. Sv. -
19 εὑρίσκω
εὑρίσκω (s. prec. entry; Hom.+) impf. εὕρισκον (also ηὕρισκον Ex 15:22; Da 6:5 LXX; Mel., P. [consistently]); fut. εὑρήσω; 2 aor. εὗρον, and mixed forms 1 pl. εὕραμεν (BGU 1095, 10 [57 A.D.]; Sb 6222, 12 [III A.D.]) Lk 23:2, 3 pl. εὕροσαν LXX,-ωσαν GJs 24:3 (s. deStrycker p. 247), εὕρησαν 10:1 (s. deStrycker p. 245); pf. εὕρηκα. Mid. 2 aor. εὑράμην Hb 9:12 (B-D-F §81, 3; s. Mlt-H. 208). Pass.: pres. εὑρίσκομαι; impf. 3 sg. ηὑρίσκετο; 1 fut. εὑρεθήσομαι (W-S. §15 s.v.); 1 aor. εὑρέθην (also ηὑ-LXX); perf. εὕρημαι LXX.① to come upon someth. either through purposeful search or accidentally, findⓐ after seeking, find, discover, come upon, abs. (opp. ζητεῖν, Pla., Gorg. 59 p. 503d; Epict. 4, 1, 51 ζήτει καὶ εὑρήσεις; PTebt 278, 30 [I A.D.] ζήτῶι καὶ οὐχ εὑρίσκωι) Mt 7:7f; Lk 11:9f; Ox 654 (=ASyn. 247, 20) preface 5 (restored Fitzmyer); GHb 70, 17; τινὰ ζητεῖν κ. εὑ. (3 Km 1:3) 2 Ti 1:17. τινὰ or τὶ ζητεῖν κ. οὐχ εὑ. (PGiss 21, 5; Sextus 28; 4 Km 2:17; 2 Esdr 17:64; Ps 9:36; Pr 1:28; SSol 5:6; Ezk 22:30; TestJob 40:7 ἐπιζητήσας αὐτὴν καὶ μὴ εὑρών) Mt 12:43; 26:60; Mk 14:55; Lk 11:24; 13:6f; J 7:34, 36; Rv 9:6. εὑ. τινά Mk 1:37; Lk 2:45; 2 Cor 2:13. τὶ Mt 7:14; 13:46; 18:13; Lk 24:3. νομήν pasture J 10:9 (cp. La 1:6); Ac 7:11; σπήλαιον GJs 18:1; τὸ πτῶμα 24:3. The obj. acc. can be supplied fr. the context Mt 2:8; Ac 11:26; GJs 21:2 (not pap). W. the place given ἐν τῇ φυλακῇ Ac 5:22. πέραν τῆς θαλάσσης J 6:25. Pass. w. neg. εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος if anyone(’s name) was not found written in the book of life Rv 20:15 (cp. PHib 48, 6 [255 B.C.] οὐ γὰρ εὑρίσκω ἐν τοῖς βιβλίοις; 2 Esdr 18:14). The pass. w. neg. can also mean: no longer to be found, despite a thorough search= disappear (PRein 11, 11 [III B.C.]) of Enoch οὐχ ηὑρίσκετο Hb 11:5 (Gen 5:24). ὄρη οὐχ εὑρέθησαν Rv 16:20; cp. 18:21. The addition of the neg., which is actually found in the Sahidic version, would clear up the best-attested and difficult rdg. of 2 Pt 3:10 καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται; other proposals in Nestle. See also Danker 2 below.ⓑ accidentally, without seeking find, come upon τινά someone (PGen 54, 31 εὑρήκαμεν τὸν πραιπόσιτον; Gen 4:14f; 18:28ff; 1 Km 10:2; 3 Km 19:19; Sir 12:17; TestSol 18:21; Just., A II, 11, 3) Mt 18:28; 27:32; J 1:41a (Diog. L. 1, 109 τὸν ἀδελφὸν εὑρών=he came upon his brother), 43, 45; 5:14; 9:35; Ac 13:6; 18:2; 19:1; 28:14. Foll. by ἐν w. dat. to designate the place (3 Km 11:29; 2 Ch 21:17; 1 Macc 2:46; Herodian 3, 8, 6) Mt 8:10; Lk 7:9; J 2:14; τὶ someth. (Gen 11:2; 26:19; Judg 15:15; 4 Km 4:39 al.; Just., D. 86, 5) Mt 13:44 (Biogr. p. 324 εὑρὼν θησαυρόν); 17:27; Lk 4:17; J 12:14 (Phot., Bibl. 94 p. 74b on Iambl. Erot. [Hercher I 222, 38] εὑρόντες ὄνους δύο ἐπέβησαν); Ac 17:23. Pass. be found, find oneself, be (Dt 20:11; 4 Km 14:14; 1 Esdr 1:19; 8:13; Bar 1:7; TestSol 7:6; GrBar 4:11) Φ. εὑρέθη εἰς Ἄζωτον Philip found himself or was present at Azotus Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; also s. 4 Km 2), on the other hand, a Semitic phrase … אֱשְׁתַּכַּח בְּ=to arrive in, or at, may underlie the expr. here and in εὑρεθῆναι εἰς τ. βασιλείαν Hs 9, 13, 2 (s. MBlack, Aramaic Studies and the NT, JTS 49, ’48, 164). οὐδὲ τόπος εὑρέθη αὐτῶν ἔτι ἐν τ. οὐρανῷ there was no longer any place for them in heaven Rv 12:8 (s. Da 2:35 Theod.); cp. 18:22, 24. οὐδὲ εὑρέθη δόλος ἐν τ. στόματι αὐτοῦ 1 Pt 2:22; 1 Cl 16:10 (both Is 53:9); cp. Rv 14:5 (cp. Zeph 3:13). ἵνα εὑρεθῶ ἐν αὐτῷ (i.e. Χριστῷ) that I might be found in Christ Phil 3:9 (JMoffatt, ET 24, 1913, 46).ⓒ w. acc. and ptc. or adj., denoting the state of being or the action in which someone or someth. is or is involved (B-D-F §416, 2; s. Rob. 1120f) discoverα. w. ptc. (Thu. 2, 6, 3; Demosth. 19, 332; Epict. 4, 1, 27; PTebt 330, 5 [II A.D.] παραγενομένου εἰς τ. κώμην εὗρον τ. οἰκίαν μου σεσυλημένην; Num 15:32; Tob 7:1 S; 8:13; Da 6:14; 6:12 Theod.; TestSol 1:5 D; TestAbr A 5 p. 82, 25 [Stone p. 12], B 2 p. 109, 15 [Stone p. 60]; TestJob 37:8; ParJer 7:29 al.; Jos., Bell. 6, 136 τ. φύλακας εὗρον κοιμωμένους; Ath. 33, 1) εὑρίσκει σχολάζοντα he finds it unoccupied (that gives the condition for his return: HNyberg, ConNeot 2, ’36, 22–35) Mt 12:44. εὗρεν ἄλλους ἑστῶτας he found others standing there 20:6 (cp. Jdth 10:6); cp. 21:2; 24:46; 26:40, 43; Mk 11:2; 13:36; 14:37, 40; Lk 2:12; 7:10; 8:35; 11:25; 12:37, 43; 19:30; Ac 5:23; 9:2; 10:27; 27:6; 2 Cl 6:9; ITr 2:2 and oft. εὗρεν αὐτὴν ὀγκωμένην GJs 13:1a; 15:2; εὗρον τὸ αἷμα (πτῶμα pap) αὐτοῦ λίθον γεγενημένον 24:3; εὗρον αὐτὸν ἔτι ζῶντα AcPl Ha 10, 12; εὑρήσετε δύο ἄνδρας προσευχομένους ibid. 19. W. ellipsis of the ptc. εὑρέθη μόνος (sc. ὤν) Lk 9:36. ὁ ὄφις … εὗρεν τὴν Εὔαν μόνην GJs 13:1b; οὐδὲν εὑρίσκω αἴτιον (ὄν) Lk 23:4; cp. vs. 22.β. w. adj. (TestAbr A 12 p. 91, 24 [Stone p. 30] εὗρεν αὐτῆς ζυγίας τὰς ἁμαρτίας; ApcMos 16) εὗρον αὐτὴν νεκράν Ac 5:10 (TestJob 40:11). εὕρωσιν ὑμᾶς ἀπαρασκευάστους 2 Cor 9:4.γ. elliptically w. a whole clause οὐχ οἵους θέλω εὕρω ὑμᾶς I may find you not as I want (to find you) 2 Cor 12:20. Several times w. καθώς foll.: εὗρον καθὼς εἶπεν αὐτοῖς they found it just as he had told them Mk 14:16; Lk 19:32; GJs 15:2; cp. Lk 22:13. ἵνα … εὑρεθῶσιν καθὼς καὶ ἡμεῖς that they may be found (leading the same kind of life) as we 2 Cor 11:12.② to discover intellectually through reflection, observation, examination, or investigation, find, discover, transf. sense of 1 (X., Hell. 7, 4, 2; M. Ant. 7, 1; Wsd 3:5; Da 1:20 Theod.; Jos., Ant. 10, 196; Just., A I, 31, 7 al.; Ath. 17, 2 ‘create’ an artistic work) τὶ someth.: I find it to be the rule Ro 7:21. ὧδε εὑ. ἐντολήν here I find a commandment B 9:5. τινά w. ptc. foll. find someone doing someth. (Anonymi Vi. Platonis p. 7, 18 Westerm.) Lk 23:2; Ac 23:29. Likew. τὶ w. ptc. foll. Rv 3:2. τινά w. adj. foll. 2:2. W. ὅτι foll. B 16:7. (TestSol 22:11). Of the result of a judicial investigation εὑ. αἰτίαν θανάτου find a cause for putting to death Ac 13:28. εὑ. αἰτίαν, κακόν, ἀδίκημα ἔν τινι J 18:38; 19:4, 6; Ac 23:9. εἰπάτωσαν τί εὗρον ἀδίκημα let them say what wrong-doing they have discovered 24:20. ποιεῖτε ἵνα εὑρεθῆτε ἐν ἡμέρᾳ κρίσεως act in order that you may pass muster in the day of judgment B 21:6. Cp. 2 Pt 3:10 w. an emendation of καὶ γῇ κατὰ τὰ (for καὶ γῆ καὶ τὰ) ἐν αὐτῇ ἔργα εὑρεθήσεται (cp. PsSol 17:8) and the earth will be judged according to the deeds done on it (FDanker, ZNW 53, ’62, 82–86).—W. acc. of a price or measure calculated εὗρον they found Ac 19:19; 27:28. W. indir. quest. foll. Lk 5:19 which, by the use of the article, can become an object acc.: εὑ. τὸ τί ποιήσωσιν 19:48. τὸ πῶς κολάσωνται αὐτούς Ac 4:21. W. inf. foll. ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ in order to find a charge against him Lk 6:7; 11:54 D (but there is no accusative with εὕρωσιν; cp. PParis 45, 7 [153 B.C.] προσέχων μὴ εὕρῃ τι κατὰ σοῦ ἰπῖν=εἰπεῖν. For this reason it is perhaps better to conclude that εὑρίσκω with inf.=be able: Astrampsychus p. 5 ln. 14 εἰ εὑρήσω δανείσασθαι ἄρτι=whether I will be able to borrow money now; p. 6 ln. 72; p. 42 Dec. 87, 1. Then the transl. would be: so that they might be able to bring an accusation against him). Of seeking and finding God (Is 55:6; Wsd 13:6, 9; cp. Philo, Spec. Leg. 1, 36, Leg. All. 3, 47) Ac 17:27. Pass. εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν I have let myself be found by those who did not seek me Ro 10:20 (Is 65:1).—As נִמְצָא be found, appear, prove, be shown (to be) (Cass. Dio 36, 27, 6; SIG 736, 51; 1109, 73; 972, 65; POxy 743, 25 [2 B.C.]; ParJer 4:5; Jos., Bell. 3, 114; Just., A I, 4, 2; Tat. 41:3; Mel., P. 82, 603; Ath. 24, 4) εὑρέθη ἐν γαστρὶ ἔχουσα it was found that she was to become a mother Mt 1:18. εὑρέθη μοι ἡ ἐντολὴ εἰς θάνατον (sc. οὖσα) the commandment proved to be a cause for death to me Ro 7:10. οὐχ εὑρέθησαν ὑποστρέψαντες; were there not found to return? Lk 17:18; cp. Ac 5:39; 1 Cor 4:2 (cp. Sir 44:20); 15:15; 2 Cor 5:3; Gal 2:17; 1 Pt 1:7; Rv 5:4; 1 Cl 9:3; 10:1; B 4:14; Hm 3:5 and oft. ἄσπιλοι αὐτῷ εὑρεθῆναι be found unstained in his judgment 2 Pt 3:14. σχήματι εὑρεθεὶς ὡς ἄνθρωπος when he appeared in human form Phil 2:7. εὑρεθήσομαι μαχόμνενος τῷ νόμῳ κυρίου … εὑρεθήσομαι παραδιδοὺς ἀθῶον αἷμα GJs 14:1.③ to attain a state or condition, find (for oneself), obtain. The mid. is used in this sense in Attic wr. (B-D-F §310, 1; Rob. 814; Phryn. p. 140 Lob.); in our lit. it occurs in this sense only Hb 9:12. As a rule our lit. uses the act. in such cases (poets; Lucian, Lexiph. 18; LXX; Jos., Ant. 5, 41) τὴν ψυχήν Mt 10:39; 16:25. ἀνάπαυσιν (Sir 11:19; 22:13; 28:16; 33:26; ἄνεσιν ApcEsdr 5:10) ταῖς ψυχαῖς ὑμῶν rest for your souls 11:29. μετανοίας τόπον have an opportunity to repent or for changing the (father’s) mind Hb 12:17. σκήνωμα τῷ θεῷ Ἰακώβ maintain a dwelling for the God of Jacob Ac 7:46b (Ps 131:5). χάριν obtain grace (SSol 8:10 v.l.) Hb 4:16. χάριν παρὰ τῷ θεῷ obtain favor with God Lk 1:30; also ἐνώπιον τοῦ θεοῦ Ac 7:46a; GJs 11:2 (LXX as a rule ἐναντίον w. gen.; JosAs 15:14 ἐνώπιόν σου). ἔλεος παρὰ κυρίου obtain mercy from the Lord 2 Ti 1:18 (cp. Gen 19:19; Da 3:38).—The restoration [πίστιν εὑρ]ίσκομεν Ox 1081, 26 is not valid; on basis of the Coptic SJCh 90, 2 read w. Till p. 220 app.: [ταῦτα γιγν]ῴσκομεν.—B. 765; RAC VI, 985–1052. DELG. M-M. EDNT. TW. -
20 κόλπος
κόλπος, ου, ὁ (Hom.+; ins, pap, LXX; TestSol 2:3 W; TestAbr; TestJob 10:4; JosAs ch. 11 cod. A [p. 52, 11 Bat.]; ApcSed 14:6; Philo, Joseph.) var. mngs. in gener. lit. usage, freq. w. suggestion of curvature and the hollow so formed, as of a person’s chest, folds in a garment or a bay of the sea; our lit. contains no application of the term to anatomical parts uniquely female.① bosom, breast, chest ἀνακεῖσθαι ἐν τῷ κόλπῳ τινός lie (at a meal) w. one’s head on someone’s breast (a position dictated by ancient banqueting practice: s. ἀνάκειμαι 2) J 13:23. ἐν τοῖς κόλποις αὐτοῦ (=τοῦ Ἀβραάμ. In this case ἀνακείμενον is to be supplied) lying in Abraham’s bosom (in the place of honor at the banquet in the next world. On the pl. s. B-D-F §141, 5; Rob. 408; Theocr. 2, 120 and below; Plut., Cato Min. 775 [33, 4], cp. also Sb 2034, 11 ἐν κόλποις Ἀβρὰμ κ. Ἰσὰκ κ. Ἰακώβ) Lk 16:23. ἀπενεχθῆναι εἰς τὸν κ. Ἀβραάμ be carried to Abraham’s bosom vs. 22 (New Docs 3, 106f). The mng. lap is also poss. for κόλποι (Ael. Aristid. 13 p. 163 D.: ἐκ τῶν κόλπων τ. γῆς; Diog. L. 3, 44; Meleager, Anth. Pal. 5, 165 ἐν κόλποισιν ἐκείνης=lying on her lap; Anonymous Vita Pla. ed. Westerm. 1850 p. 5, 31 ἐντὸς κόλπων for 2, 44 ἐν τοῖς γόνασιν); the sing. in this sense: ἦλθεν εἰς τὸν κ. τῆς μητρός GJs 6:1 (Epict. 2, 5, 16; 4, 7, 24; Vi. Aesopi G 82; 137 P.; Ps.-Clem., Hom. 8, 12 [cp. Piers Plowman, version C 9, 283 ‘in Abrahammes lap’; PHaupt, AJP 42, 1921, 162–67; ESchwyzer, Der Götter Knie—Abrahams Schoss: JWackernagel Festschr. 1923, 283–93; MMieses, Im Schosse Abrahams: OLZ 34, ’31, 1018–21. Opposing him BHeller, ibid. 36, ’33, 146–49.—Rabb. in RMeyer, TW III 825]). ἐὰν ἦτε συνηγμένοι ἐν τῷ κ. μου if you are gathered in my bosom 2 Cl 4:5 (a saying of Jesus; cp. Judaicon 68, 41f twice). Furthermore, apart fr. the idea of dining together on the same couch, ‘being in someone’s bosom’ denotes the closest association (cp. Plut., Pericl. 1, 1, Demosth. 31, 6, Cato Min. 33, 7 Ziegler v.l.: Gabinius, an ἄνθρωπος ἐκ τῶν Πομπηί̈ου κόλπων; Longus, Past. 4, 36, 3; Num 11:12; Dt 13:7; 28:54, 56; 2 Km 12:3; 3 Km 17:19; Ruth 4:16): ὁ ὢν εἰς τὸν κ. τοῦ πατρός who rests in the bosom of the Father J 1:18 (M-EBoismard, RB 59, ’52, 23–39; OHofius, ZNW 80, ’89, 163–71).② the fold of a garment, fold, formed as it falls from the chest over the girdle (Hom. et al.; Jos., Ant. 2, 273). Fr. early times (e.g. Od. 15, 468; Herodas 6, 102; Diod S 25, 16; Appian, Iber. 13 §49; Polyaenus 7, 48; 8, 64; Dio Chrys. 67 [17], 22; Ex 4:6f; Jos., Bell. 6, 195) this fold was used as a pocket. διδόναι τι εἰς τὸν κ. τινός put someth. into the fold of someone’s garment (cp. Polyb. 3, 33, 2; Ps 78:12; Is 65:6; Jer 39:18; TestJob 10:4 κόλπῳ κενῷ) Lk 6:38.③ a part of the sea that indents a shoreline, bay (Hom. et al.; OGI 441, 218; Philo, Op. M. 113; Jos., Ant. 3, 25) Ac 27:39.—B. 39. DELG. M-M. TW.
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