usu+pass)

ὀνειδ-ίζω, [tense] fut.

A

- ιῶ S. OT 1423

, E.Tr. 430, Pl.Ap. 30a : [tense] aor. ὠνείδισα ([dialect] Ep. ὀν-) Il.9.34, etc.: [tense] pf.

ὠνείδικα Lys.16.15

:—[voice] Pass., E.Tr. 936, etc.: [tense] fut. [voice] Med. ὀνειδιεῖσθε (in pass. sense) S.OT 1500 : [tense] aor.

ὠνειδίσθην Plb.11.4.10

:

I cast in one's teeth, make a reproach to one, usu. c. acc. rei et dat. pers.,

ἀλκὴν μέν μοι πρῶτον ὀνείδισας Il.9.34

, cf. Od.18.380, Hes.Op. 718, Hdt. 1.90,8.106 ;

αἰσχύνομαί σοι τοῦτ' ὀνειδίσαι A.Ch. 917

;

ἃ δ' εἰς γάμους μοι βασιλικοὺς ὠνείδισας E.Med. 547

;

ὀ. φόνον [τινί] D.21.120

;

ὄνειδος ὀ. εἴς τινα S.OC 754

, Ph. 523 : with a relat. clause instead of the acc.,

Ἀγαμέμνονι.. ὀνειδίζων, ὅτι.. Il.2.255

, cf. Pl.Ap. 30a, al. ;

ὀ. τινί, ὡς.. X.Mem.2.9.8

, cf. Il.1.211 (without dat.) ;

ὀ. εἰς ἀχαριστίαν τινί, διότι.. Plb.28.4.11

: c. inf.,

εἴ τίς τῳ ὀ. φιλοκερδεῖ εἶναι Pl.Hipparch. 232c

;

ὀ. τινὶ τετρῆσθαι τὰ ὦτα D.L.2.50

: without dat. pers.,

ὀνειδιῶν τι τῶν πάρος κακῶν

make a reproach,

S.OT 1423

, cf. 441, Hdt.8.143 :—[voice] Pass., to be made a reproach,

καὶ σχεδὸν δὴ πάντα.. οὐκ ὀρθῶς ὀνειδίζεται Pl.Ti. 86d

, cf. Th.1.77.

II without acc. rei, reproach, upbraid,

1 c. dat. pers., Lys.27.16, etc. ;

τισὶ περί τινος Hdt.4.79

;

[τινὶ] ἔς τι Id.8.92

; without dat. pers., Il.7.95.

2 c. acc. pers., chide, reproach, Pl.Ap. 30e ; τοιαῦτ' ὀνειδίζεις με thus dost thou reproach me, S.OC 1002 ; also ἐπειδὴ.. τυφλόν μ' ὠνείδισας (sc. ὄντα) didstreproach me with being blind, Id.OT 412 :—[voice] Pass., to be reproached,

ἔκ τινων E.Tr. 936

;

εἰς δειλίαν D.S.20.62

;

τὴν μικροπολιτείαν

with..,

Stob.3.39.29

.

ὁπλ-ίζω, [tense] aor. ὥπλισα, [dialect] Ep. ὥπλισσα (v. infr.): [tense] pf. ὥπλικα ([etym.] παρ-) D.S.4.10: [tense] plpf.

A

ὡπλίκει D.C.78.6

:—[voice] Med., [tense] fut. - ίσομαι ([etym.] ἐφ-) AP9.39 (Music.), - ιοῦμαι Sch.Il.13.20 : [tense] aor. ὡπλισάμην, [dialect] Ep. ὁπλίσσατο (v.l. ὡπλ-) Od.2.20:—[voice] Pass., [tense] aor.

ὡπλίσθην Hdt.2.152

, etc., [dialect] Ep.[ per.] 3pl.

ὅπλισθεν Od.23.143

: [tense] pf.

ὥπλισμαι E.Ba. 733

, etc.—Hom. usu.uses the augm., but codd. have

ὁπλισάμεσθα Od.4.429

,

ὅπλισθεν 23.143

(v.l. ὥ-): (ὅπλον, cf. ὁπλέω, ὅπλομαι):— make or get ready, in Hom. of meats and drink,

ἐπεί ῥ' ὥπλισσε κυκειῶ Il.11.641

;

ὅπλισσόν τ' ἤϊα Od.2.289

;

δαῖθ' ὁ. E. Ion 852

:—Med, δόρπον or δεῖπνον ὁπλίζεσθαι make oneself a meal ready, Od.2.20,16.453, Il.11.86 ;

ὡπλίσσατο λύχνον Emp.84.1

; ὁ. θυσίαν θεοῖς cause it to be prepared, E. Ion 1124.

2 of chariothorses, get ready, harness, equip,

αὐτὰρ ὅ γ' υἷας ἄμαξαν.. ὁπλίσαι ἠνώγει Il.24.190

(so in [voice] Med., prepare or get ready for oneself,

ἐΰτριχας ὡπλίσαθ' ἵππους 23.301

) ;

ὥπλιζον ἵππους προμετωτιδίοις X.Cyr.6.4.1

:— [voice] Pass., of ships,

νῆες.. ὁπλίζονται Od.17.288

; of any implements,

λαμπὰς διὰ χερῶν ὡπλισμένη

ready for use,

A.Th. 433

;

θώρακα.. περιβόλοις ὡπλισμένον

furnished with,

E. Ion 993

.

3 of persons, esp. of soldiers, equip, arm, Hdt.1.127, E. Ion 980, etc.; also, train, exercise soldiers, Hdt.6.12 : in [dialect] Att. Prose, arm or equip as

ὁπλῖται, ὁπλίζειν τὸν δῆμον πρότερον ψιλὸν ὄντα Th.3.27

, cf. 6.100 ([voice] Pass.), Lys.31.15, etc.:—[voice] Med. and [voice] Pass., make oneself ready, prepare or equip oneself, get ready,

ἀλλ' ὅ γ' ἄρ' ἔξω ἰὼν ὡπλίζετο Od.14.526

; ὅπλισθεν (for ὡπλίσθησαν) δὲ γυναῖκες the women got ready [for dancing], 23.143 ;

Τρῶες.. ἀνὰ πτόλιν ὡπλίζοντο

were arming,

Il.8.55

;

ἀλλ' ὁπλιζώμεθα θᾶσσον Od.24.495

;

χαλκῷ ὁπλισθέντας Hdt.2.152

;

κατάπερ Κόλχοι ὡπλισμένοι Id.7.79

;

χρωμένους τῷ πλήθει ὡπλισμένῳ Pl.R. 551e

;

ὁπλίζου, καρδία E.Med. 1242

: c. inf.,

τοὶ δ' ὡπλίζοντο.. νέκυάς τ' ἀγέμεν, ἕτεροι δὲ μεθ' ὕλην Il.7.417

;

βουσφαγεῖν ὡπλίζετο E.El. 627

:—in [voice] Med., also c. acc., ὁπλίζεσθαι χέρα arm one's hand, Id.Or. 926 (in [voice] Act., Id.Alc.35 (anap.)); ὁπλίζεσθαι θράσος arm oneself with boldness, S.El. 996, cf. AP5.92, 1 Ep.Pet.4.1: freq. c. dat. instrum.,

ὁπλιζώμεσθα φασγάνῳ χέρας E.Or. 1223

, cf. Ph. 267 ;

θύρσοις διὰ χερῶν ὡπλισμέναι Id.Ba. 733

.

θεός, οῦ (Hom.+; Herm. Wr.; ins, pap, LXX, pseudepigr., Philo, Joseph.) ὁ and ἡ, voc. θεέ (Pisidian ins [JHS 22, 1902, 355] θέ; PGM 4, 218 θεὲ θεῶν; 7, 529 κύριε θεὲ μέγιστε; 12, 120 κύριε θεέ; 13, 997; LXX [Thackeray 145; PKatz, Philo’s Bible ’50, 152f]; ApcMos 42; Jos., Ant. 14, 24 ὦ θεὲ βασιλεῦ τ. ὅλων; SibOr 13, 172 βασιλεῦ κόσμου θεέ) Mt 27:46, more frequently (s. 2 and 3c, h below) ὁ θεός (LXX; ParJer 6:12; ApcEsdr 7:5; ApcMos 32; B-D-F §147, 3m; JWackernagel, Über einige antike Anredeformen 1912; Mlt-H. 120). On the inclusion or omission of the art. gener. s. W-S. §19, 13d; B-D-F §254, 1; 268, 2; Rob. 758; 761; 780; 786; 795; Mlt-Turner 174; BWeiss, D. Gebr. des Artikels bei den Gottesnamen, StKr 84, 1911, 319–92; 503–38 (also published separately). The sg. article freq. suggests personal claim on a deity. ‘God, god’.

① In the Gr-Rom. world the term θεός primarily refers to a transcendent being who exercises extraordinary control in human affairs or is responsible for bestowal of unusual benefits, deity, god, goddess (s. on θεά) Ac 28:6; 2 Th 2:4 (cp. SibOr 5, 34 ἰσάζων θεῷ αὐτόν; Ar. 4, 1 οὐκ εἰσὶ θεοί; Tat. 10, 1 θεὸς … κύκνος γίνεται …; Ath. 18, 3 θεός τις δισώματος); θεὸς Ῥαιφάν Ac 7:43 (Am 5:26; s. entry Ῥαιφάν). οὐδεὶς θεὸς εἰ μὴ εἷς there is no god but one 1 Cor 8:4 (cp. AcPl Ha 1, 17 restored). θεοῦ φωνὴ καὶ οὐκ ἀνθρώπου Ac 12:22.—ἡ θεός the (female) god, goddess (Att., later more rarely; Peripl. Eryth. c. 58; Lucian, Dial. Deor. 17, 2; SIG 695, 28; ins, one of which refers to Artemis, in Hauser p. 81f; Jos., Ant. 9, 19; Ar. 11, 2 [Artemis]; Ath. 29, 2 [Ino]) Ac 19:37.—Pl. Ac 7:40 (Ex 32:1). Cp. 14:11; 19:26; PtK 2 p. 14, 21. εἴπερ εἰσὶν λεγόμενοι θεοί even if there are so-called gods 1 Cor 8:5a; s. vs. 5b (on θεοὶ πολλοί cp. Jos., Ant. 4, 149.—Maximus Tyr. 11, 5a: θ. πολλοί w. εἷς θ. πατήρ). οἱ φύσει μὴ ὄντες θεοί those who by nature are not really gods Gal 4:8b (cp. Ar. 4, 2 μὴ εἶναι τὸν οὐρανὸν θεόν al.). θεοὶ … λίθινοι etc. AcPl Ha 1, 18 (cp. JosAs 10:13 τοὺς χρυσοῦς καὶ ἀργυροῦς). Of the devil μὴ ὢν θεός AcPlCor 2:15.

② Some writings in our lit. use the word θ. w. ref. to Christ (without necessarily equating Christ with the Father, and therefore in harmony w. the Shema of Israel Dt 6:4; cp. Mk 10:18 and 4a below), though the interpretation of some of the pass. is in debate. In Mosaic and Gr-Rom. traditions the fundamental semantic component in the understanding of deity is the factor of performance, namely saviorhood or extraordinary contributions to one’s society. Dg. 10:6 defines the ancient perspective: ὸ̔ς ἃ παρὰ τοῦ θεοῦ λάβων ἔχει, ταῦτα τοῖς ἐπιδεομένοις χορηγῶν, θεὸς γίνεται τῶν λαμβανάντων one who ministers to the needy what one has received from God proves to be a god to the recipients (cp. Sb III, 6263, 27f of a mother). Such understanding led to the extension of the mng. of θ. to pers. who elicit special reverence (cp. pass. under 4 below; a similar development can be observed in the use of σέβομαι and cognates). In Ro 9:5 the interpr. is complicated by demand of punctuation marks in printed texts. If a period is placed before ὁ ὢν κτλ., the doxology refers to God as defined in Israel (so EAbbot, JBL 1, 1881, 81–154; 3, 1883, 90–112; RLipsius; HHoltzmann, Ntl. Theol.² II 1911, 99f; EGünther, StKr 73, 1900, 636–44; FBurkitt, JTS 5, 1904, 451–55; Jülicher; PFeine, Theol. d. NTs⁶ ’34, 176 et al.; RSV text; NRSV mg.). A special consideration in favor of this interpretation is the status assigned to Christ in 1 Cor 15:25–28 and the probability that Paul is not likely to have violated the injunction in Dt 5:7.—If a comma is used in the same place, the reference is to Christ (so BWeiss; EBröse, NKZ 10, 1899, 645–57 et al.; NRSV text; RSV mg. S. also εἰμί 1.—Undecided: THaering.—The transposition by the Socinian scholar JSchlichting [died 1661] ὧν ὁ=‘to whom belongs’ was revived by JWeiss, D. Urchristentum 1917, 363; WWrede, Pls 1905, 82; CStrömman, ZNW 8, 1907, 319f). In 2 Pt 1:1; 1J 5:20 the interpretation is open to question (but cp. ISmyrna McCabe.0010, 100 ὁ θεὸς καὶ σωτὴρ Ἀντίοχος). In any event, θ. certainly refers to Christ, as one who manifests primary characteristics of deity, in the foll. NT pass.: J 1:1b (w. ὁ θεός 1:1a, which refers to God in the monotheistic context of Israel’s tradition. On the problem raised by such attribution s. J 10:34 [cp. Ex 7:1; Ps 81:6]; on θεός w. and without the article, acc. to whether it means God or the Logos, s. Philo, Somn. 1, 229f; JGriffiths, ET 62, ’50/51, 314–16; BMetzger, ET 63, ’51/52, 125f), 18b. ὁ κύριός μου καὶ ὁ θεός μου my Lord and my God! (nom. w. art.=voc.; s. beg. of this entry.—On a resurrection as proof of divinity cp. Diog. L. 8, 41, who quotes Hermippus: Pythagoras returns from a journey to Hades and appears among his followers [εἰσέρχεσθαι εἰς τὴν ἐκκλησίαν], and they consider him θεῖόν τινα) J 20:28 (on the combination of κύριος and θεός s. 3c below). Tit 2:13 (μέγας θ.). Hb 1:8, 9 (in a quot. fr. Ps 44:7, 8). S. TGlasson, NTS 12, ’66, 270–72. Jd 5 P⁷². But above all Ignatius calls Christ θεός in many pass.: θεὸς Ἰησοῦς Χριστός ITr 7:1; Χριστὸς θεός ISm 10:1. ὁ θεὸς ἡμῶν IEph ins; 15:3; 18:2; IRo ins (twice); 3:3; IPol 8:3; τὸ πάθος τοῦ θεοῦ μου IRo 6:3. ἐν αἵματι θεοῦ IEph 1:1. ἐν σαρκὶ γενόμενος θεός 7:2. θεὸς ἀνθρωπίνως φανερούμενος 19:3. θεὸς ὁ οὕτως ὑμᾶς σοφίσας ISm 1:1.—Hdb. exc. 193f; MRackl, Die Christologie d. hl. Ign. v. Ant. 1914. ὁ θεός μου Χριστὲ Ἰησοῦ AcPl Ha 3, 10; Χριστὸς Ἰησοῦς ὁ θ[εός] 6, 24; cp. ln. 34 (also cp. Just., A I, 63, 15, D. 63, 5 al.; Tat. 13, 3; Ath. 24, 1; Mel., P. 4, 28 al.).—SLösch, Deitas Jesu u. antike Apotheose ’33. Cp. AWlosk, Römischer Kaiserkult ’78.

③ God in Israelite/Christian monotheistic perspective, God the predom. use, somet. with, somet. without the art.

ⓐ ὁ θεός Mt 1:23; 3:9; 5:8, 34; Mk 2:12; 10:18; 13:19 (cp. TestJob 37:4); Lk 2:13; J 3:2b; Ac 2:22b; Gal 2:6 al. With prep. εἰς τὸν θ. Ac 24:15. ἐκ τοῦ θ. J 8:42b, 47; 1J 3:9f; 4:1ff, 6f; 5:1, 4; 2 Cor 3:5; 5:18 al.; ἐν τῷ θ. Ro 5:11; Col 3:3 (Ath. 21, 1). ἔναντι τοῦ θ. Lk 1:8; ἐπὶ τὸν θ. Ac 15:19; 26:18, 20 (Just., D. 101, 1); ἐπὶ τῷ θ. Lk 1:47 (Just., D. 8, 2); παρὰ τοῦ θ. J 8:40 (Ar. 4, 2; Just., A I, 33, 6 al.; without art. Just., D. 69, 6 al.). παρὰ τῷ θ. Ro 2:13; 9:14 (Just., A I, 28, 3; Tat. 7, 1; Ath. 31, 2 al.); πρὸς τὸν θ. J 1:2; Ac 24:16; AcPl Ha 3, 8 (Just., D. 39, 1 al.; Mel., HE 4, 26, 13 al.); τὰ πρὸς τὸν θ. Hb 2:17; 5:1; Ro 15:17 is acc. of respect: with respect to one’s relation to God or the things pert. to God, in God’s cause (s. B-D-F §160; Rob. 486. For τὰ πρὸς τ. θ. s. Soph., Phil. 1441; X., De Rep. Lac. 13, 11; Aristot., Pol. 1314b, 39; Lucian, Pro Imag. 8; Mitt-Wilck. I/2, 109, 3 [III B.C.] εὐσεβὴς τὰ πρὸς θεούς; Ex 4:16; 18:19; Jos., Ant. 9, 236 εὐσεβὴς τὰ πρὸς τ. θεόν). τὰ πρὸς τ[ὸν] θεὸν ἐτήρουσαν, when they were observant of matters pert. to God AcPl Ha 8, 13 (=τα π̣ρος θ̣̄ν̄| ἐτήρουσαν Ox 1602, 10f=BMM recto 16 restored after the preceding).

ⓑ without the art. Mt 6:24; Lk 2:14; 20:38; J 1:18a; Ro 8:8, 33b; 2 Cor 1:21; 5:19; Gal 2:19; 4:8f; 2 Th 1:8; Tit 1:16; 3:8; Hb 3:4; AcPl Ha 8, 20=BMM recto 25 (s. also HSanders’ rev. of Ox 1602, 26, in HTR 31, ’38, 79, n. 2, Ghent 62 verso, 6); AcPlCor 1:15; 2:19, 26. W. prep. ἀπὸ θεοῦ J 3:2a; 16:30 (Just., A II, 13, 4 τὸν … ἀπὸ ἀγεννήτου … θεοῦ λόγον). εἰς θεόν IPhld 1:2. ἐκ θεοῦ (Pind., O. 11, 10, P. 1, 41; Jos., Ant. 2, 164; Just., A I, 22, 2; Mel., P. 55, 404) Ac 5:39; 2 Cor 5:1; Phil 3:9. ἐν θεῷ J 8:21; Ro 2:17; Jd 1; AcPl Ha 1, 15; 2, 35. ἐπὶ θεόν AcPl Ha 2, 29 (cp. πρὸς θεόν Just., D. 138, 2). κατὰ θεόν acc. to God’s will (Appian, Iber. 19 §73; 23 §88; 26 §101, Liby. 6 §25, Bell. Civ. 4, 86 §364) Ro 8:27; 2 Cor 7:9ff; IEph 2:1. ἡ κατὰ θ. ἀγάπη godly love IMg 1:1; cp. 13:1; ITr 1:2. παρὰ θεῷ (Jos., Bell. 1, 635) Mt 19:26; Lk 2:52.

ⓒ w. gen. foll. or w. ἴδιος to denote a special relationship: ὁ θ. Ἀβραάμ Mt 22:32; Mk 12:26; Lk 20:37; Ac 3:13; 7:32 (all Ex 3:6). ὁ θ. (τοῦ) Ἰσραήλ (Ezk 44:2; JosAs 7:5) Mt 15:31; Lk 1:68; cp. Ac 13:17; 2 Cor 6:16; Hb 11:16. ὁ θ. μου Ro 1:8; 1 Cor 1:4; 2 Cor 12:21; Phil 1:3; 4:19; Phlm 4. OT κύριος ὁ θ. σου (ἡμῶν, ὑμῶν, αὐτῶν) Mt 4:7 (Dt 6:16); 22:37 (Dt 6:5); Mk 12:29 (Dt 6:4); Lk 1:16; 4:8 (Dt 6:13); 10:27 (Dt 6:5); Ac 2:39. ὁ κύριος καὶ ὁ θ. ἡμῶν Rv 4:11 (Just., D. 12, 3; the combination of κύριος and θεός is freq. in the OT: 2 Km 7:28; 3 Km 18:39; Jer 38:18; Zech 13:9; Ps 29:3; 34:23; 85:15; 87:2; TestAbr A 3 p. 79, 19 [Stone p. 6]; JosAs 3:4; 12:2 κύριε ὁ θ. τῶν αἰώνων. But s. also Epict. 2, 16, 13 κύριε ὁ θεός [GBreithaupt, Her. 62, 1927, 253–55], Herm. Wr.: Cat. Cod. Astr. VIII/2, p. 172, 6 κύριε ὁ θεὸς ἡμῶν, the PGM ref. at the beg. of this entry, and the sacral uses τ. θεῷ κ. κυρίῳ Σοκνοπαίῳ [OGI 655, 3f—24 B.C.]; PTebt 284, 6; τῷ κυρίῳ θεῷ Ἀσκληπίῳ [Sb 159, 2]; deo domino Saturno [ins fr. imperial times fr. Thala in the prov. of Africa: BPhW 21, 1901, 475], also Suetonius, Domit. 13 dominus et deus noster [for the formulation s. 4a: PMich 209]; Ar. 15, 10; Just., D. 60, 3 al.) τὸν ἴδιον θ. AcPl Ha 3, 22.—ὁ θ. τοῦ κυρίου ἡμῶν Ἰ. Χ. Eph 1:17.

ⓓ used w. πατήρ (s. πατήρ 6a) ὁ θ. καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ Ro 15:6; 2 Cor 1:3; Eph 1:3; Col 1:3; 1 Pt 1:3. ὁ θ. καὶ πατὴρ ἡμῶν Gal 1:4; Phil 4:20; 1 Th 1:3; 3:11, 13. ὁ θ. καὶ πατήρ 1 Cor 15:24; Eph 5:20; Js 1:27. θ. πατήρ Phil 2:11; 1 Pt 1:2; cp. 1 Cor 8:6. ἀπὸ θεοῦ πατρὸς ἡμῶν Ro 1:7b; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; Phil 1:2; Col 1:2; Phlm 3; ἀπὸ θ. π. Gal 1:3 v.l.; Eph 6:23; 2 Th 1:2; 2 Ti 1:2; Tit 1:4; παρὰ θεοῦ π. 2 Pt 1:17; 2J 3.

ⓔ w. gen. of what God brings about, in accordance w. the divine nature: ὁ θ. τῆς εἰρήνης Ro 15:33; 1 Th 5:23. τῆς ἐλπίδος the God fr. whom hope comes Ro 15:13. πάσης παρακλήσεως 2 Cor 1:3b. ὁ θ. τῆς ἀγάπης 13:11. ὁ θ. πάσης χάριτος 1 Pt 5:10. In οὐ γάρ ἐστιν ἀκαταστασίας ὁ θεός 1 Cor 14:33, θεός is to be supplied before ἀκατ.: for God is not a God of disorder.

ⓕ The gen. (τοῦ) θεοῦ is

α. subj. gen., extremely freq. depending on words like βασιλεία, δόξα, θέλημα, ἐντολή, εὐαγγέλιον, λόγος, ναός, οἶκος, πνεῦμα, υἱός, υἱοί, τέκνα and many others. Here prob. (s. β) belongs τὸ μωρὸν τ. θ. the (seeming) foolishness of G. 1 Cor 1:25 (s. B-D-F §263, 2).

β. obj. gen. ἡ ἀγάπη τοῦ θ. love for God Lk 11:42; J 5:42; ἡ προσευχὴ τοῦ θ. prayer to God Lk 6:12. πίστις θεοῦ faith in God Mk 11:22. φόβος θεοῦ fear of, reverence for God Ro 3:18 al. (s. φόβος 2bα) If 1 Cor 1:25 is to be placed here (s. α above), τὸ μωρὸν τ. θ. refers to apostolic allegiance to God, which is viewed by outsiders as folly.

γ. τὰ τοῦ θεοῦ the things, ways, thoughts, or secret purposes of God 1 Cor 2:11. φρονεῖν τὰ τ. θ. Mt 16:23; Mk 8:33 s. φρονέω 2b (ἀτιμάζοντας τὰ τοῦ θ. Just., D. 78, 10 al.). ἀποδιδόναι τὰ τ. θ. τῷ θεῷ give God what belongs to God Mt 22:21; Mk 12:17; Lk 20:25.

δ. Almost as a substitute for the adj. divine IMg 6:1f; 15 (cp. Ath. 21, 4 οὐδὲν ἔχων θεοῦ [of Zeus]).

ⓖ The dat. τῷ θεῷ (s. B-D-F §188, 2; 192; Rob. 538f; WHavers, Untersuchungen z. Kasussyntax d. indogerm. Sprachen 1911, 162ff) is

α. dat. of advantage (cp. e.g. Ath. 26, 3 ὡς ἐπηκόῳ θεῷ) for God 2 Cor 5:13. Perh. (s. β) ὅπλα δυνατὰ τῷ θ. 10:4. The dat. of Ro 6:10f rather expresses the possessor.

β. ethical dat. in the sight of God, hence w. superl. force (s. Beginn. IV, 75, on Ac 7:20) very: μεγάλοι τῷ θ. B 8:4 (cp. Jon 3:3). ἀστεῖος τῷ θ. Ac 7:20. Perh. (s. α) ὅπλα δυνατὰ τ. θ. weapons powerful in the sight of God 2 Cor 10:4. This idea is usu. expressed by ἐνώπιον τοῦ θ.

ⓗ ὁ θ. is used as a vocative Mk 15:34 (Ps 21:2. θεός twice at the beginning of the invocation of a prayer: Ael. Dion. θ, 8; Paus. Attic. θ, 7 ‘θεὸς θεός’ ταῖς ἀρχαῖς ἐπέλεγον ἐπιφημιζόμενοι); Lk 18:11; Hb 1:8 (Ps 44:7; MHarris, TynBull 36, ’85, 129–62); 10:7 (Ps 39:9); AcPl Ha 3, 10; 5, 12; 31. S. also 2 and 3c and the beg. of this entry.

ⓘ θ. τῶν αἰώνων s. αἰών 3 and 4; θ. αἰώνιος s. αἰώνιος 2; θ. ἀληθινός s. ἀληθινός 3b; εἷς ὁ θεός s. εἷς 2b; (ὁ) θ. (ὁ) ζῶν s. [ζάω] 1aε.—ὁ μόνος θεός the only God (4 Km 19:15, 19; Ps 85:10; Is 37:20; Da 3:45; Philo, Leg. All. 2, 1f; s. Norden, Agn. Th. 145) J 5:44 (some mss. lack τοῦ μόνου); 1 Ti 1:17.—ὁ μόνος ἀληθινὸς θ. (Demochares: 75 Fgm. 2 p. 135, 7 Jac. [in Athen. 6, 62, 253c] μόνος θ. ἀληθινός) J 17:3. cp. the sim. combinations w. μόνος θ. Ro 16:27; Jd 25. μόνος ὁ θεὸς μένει AcPl Ha 2, 27.—θ. σωτήρ s. σωτήρ 1.—OHoltzmann, D. chr. Gottesglaube, s. Vorgesch. u. Urgesch.1905; EvDobschütz, Rationales u. irrat. Denken über Gott im Urchristent.: StKr 95, 1924, 235–55; RHoffmann, D. Gottesbild Jesu ’34; PAlthaus, D. Bild Gottes b. Pls: ThBl 20, ’41, 81–92; Dodd 3–8; KRahner, Theos im NT: Bijdragen (Maastricht) 11, ’50, 212–36; 12, ’51, 24–52.

④ that which is nontranscendent but considered worthy of special reverence or respect, god (Artem. 2, 69 p. 161, 17: γονεῖς and διδάσκαλοι are like gods; Simplicius in Epict. p. 85, 27 acc. to ancient Roman custom children had to call their parents θεοί; s. 2 above and note on σέβομαι).

ⓐ of humans θεοί (as אֱלֹהִים) J 10:34f (Ps 81:6; humans are called θ. in the OT also Ex 7:1; 22:27; cp. Philo, Det. Pot. Insid. 161f, Somn. 1, 229, Mut. Nom. 128, Omn. Prob. Lib. 43, Mos. 1, 158, Decal. 120, Leg. All. 1, 40, Migr. Abr. 84). θ. γίνεται τῶν λαμβανόντων (a benefactor) proves to be a god to recipients Dg 10:6 (cp. Pliny, NH 2, 7, 18; s. 2 above, beg.—Aristot., Pol. 3, 8, 1, 1284a of the superior pers. as a god among humans; Arcesilaus [III B.C.] describes Crates and Polemo as θεοί τινες=‘a kind of gods’ [Diog. L. 4, 22]; Antiphanes says of the iambic poet Philoxenus: θεὸς ἐν ἀνθρώποισιν ἦν [Athen. 14, 50, 643d]; Diod S 1, 4, 7 and 5, 21, 2 of Caesar; for honors accorded Demetrius, s. IKertész, Bemerkungen zum Kult des Demetrios Poliorketes: Oikumene 2, ’78, 163–75 [lit.]; Dio Chrys. 30 [47], 5 Πυθαγόρας ἐτιμᾶτο ὡς θεός; Heliod. 4, 7, 8 σωτὴρ κ. θεός, addressed to a physician; BGU 1197, 1 [4 B.C.] a high official, and 1201, 1 [2 B.C.] a priest θεός and κύριος; PMich 209, 11f [II/III A.D.] οἶδας ἄδελφε, ὅτει οὐ μόνον ὧς ἀδελφόν σε ἔχω, ἀλλὰ καὶ ὡς πατέρα κ. κύριον κ. θεόν; Just., A I, 26, 2 [Σίμων] θεὸς ἐνομίσθη καὶ … ὡς θεὸς τετίμηται; Tat. 3, 2 μὴ θεὸς ὤν [Empedocles]; Ath. 30, 2 Ἀντίνους … ἔτυχε νομίζεσθαι θεός of benefactors in gener. AcJ 27 [Aa II/1, 166, 4]).—JEmerton, JTS 11, ’60, 329–32.

ⓑ of the belly (=appetite) as the god of certain people Phil 3:19 (cp. Athen. 3, 97c γάστρων καὶ κοιλιοδαίμων. Also Eupolis Com. [V B.C.] Fgm. 172 K. [in Athen. 3, 100b]; on the use of θ. in ref. to impersonal entities [e.g. Eur., Cyclops 316 of wealth as a god] s. DDD 693f).

⑤ of the devil ὁ θ. τοῦ αἰῶνος τούτου 2 Cor 4:4 (s. αἰών 2a and WMüllensiefen, StKr 95, 1924, 295–99).—668–99. RAC XI 1202–78; XII 81–154; B. 1464. LfgrE s.v. θεός col. 1001 (lit.). Schmidt, Syn. IV 1–21. DELG. M-M. TW. Sv.

λαλέω impf. ἐλάλουν; fut. λαλήσω; 1 aor. ἐλάλησα; pf. λελάληκα. Pass.: 1 fut. λαληθήσομαι; 1 aor. ἐλαλήθην; pf. λελάλημαι (Soph.+). In older Gk. usu. of informal communication ranging from engagement in small talk to chattering and babbling, hence opp. of λέγω; in later Gk the trend, expressed esp. in the pseudepigr. and our lit., is toward equation with λέγω and broadening of the earlier usage.

① to make a sound, sound, give forth sounds/tones (Aesop fab. 248b H./146 H-H./202 Ch./v.l. 141 P.) that form a kind of speech, esp. of inanimate things (e.g. of the echo, Cass. Dio 74, 21, 14; of streams of water Achilles Tat. 2, 14, 8; OdeSol 11:6 τὸ ὕδωρ τὸ λαλοῦν), of thunder ἐλάλησαν αἱ βρονταί Rv 10:4ab. ἐλάλησαν αἱ βρονταὶ τὰς ἑαυτῶν φωνάς vs. 3. Of a trumpet 4:1 (cp. Aristot., De Aud. p. 801a, 29 διὰ τούτων=flutes, etc.; Achilles Tat. 2, 14, 8 of the κιθάρα). Of the blood of Christ, that speaks more effectively than that of Abel (Gen 4:10) Hb 12:24; s. 11:4 (Goodsp., Probs. 188). Cp. J 12:29.

② to utter words, talk, speak, of pers.

ⓐ of the act of speaking, intr.

α. (be able to) speak; to have and use the faculty of speech, in contrast to one who is incapable of speaking (cp. Ps 113:13; 134:16; 3 Macc 4:16; TestSol 10:3 C λ. ἀνθρωπίνως) Mt 9:33; 12:22; 15:31; Mk 7:37; Lk 1:20, 64; 11:14. ἐλάλει ὀρθῶς he could speak plainly (in contrast to the unintelligible utterances of a deaf-mute) Mk 7:35.

β. speak, express oneself (Aesop, Fab. 146 H-H. et al.) οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες it is not you who (will) speak Mt 10:20 (cp. TestAbr A 6 p. 83, 5 [Stone p. 14] ἄγγελος κυρίου ἐστὶν ὁ λαλῶν; AscIs 1, 7, τὸ πνεῦμα … τὸ λαλοῦν ἐν ἐμοί). προφῆται δύο ἢ τρεῖς λαλείτωσαν two or three prophets are to express themselves 1 Cor 14:29. ἔτι αὐτοῦ λαλοῦντος while he was still speaking Mt 17:5; 26:47; Mk 5:35; 14:43; Lk 8:49; 22:47, 60. μηκέτι αὐτοῦ λαλοῦντος AcPl Ha 5, 14 of a lion (?); μηκέτι λαλήσας 10, 25=MartPl Aa I 115, 16.—Lk 5:4; 1 Cor 14:11ab, al.—In contrast to listening (Plut., Mor. 502c λαλοῦντι μὲν πρὸς τ. ἀκούοντας μὴ ἀκούοντι δὲ τ. λαλούντων) Js 1:19; cp. 1 Cor 14:35.—In contrast to keeping silent (Lucian, Vit. Auct. 3) οὐκ ἤφιεν λαλεῖν τ. δαιμόνια Mk 1:34; Lk 4:41 (λέγειν v.l.). λάλει καὶ μὴ σιωπήσῃς Ac 18:9. οὐ γὰρ ἐπιτρέπεται λαλείν (women) are not permitted to express themselves 1 Cor 14:34f (cp. Plut., Mor. 142d: a woman ought to take care of her home and be quiet; for she should either converse with her husband or through him). This pass. refers to expression in a congregational assembly, which would engage not only in worship but in discussion of congregational affairs; the latter appears to be implied here, for it was contrary to custom for Hellenic women, in contrast to their privileges in certain cultic rites (cp. 1 Cor 11:5), to participate in public deliberations (s. Danker, Benefactor 164, w. ref. to IG II, 1369, 107–9; for other views s. comm.).—In contrast to acting Js 2:12.

γ. The pers. to whom or with whom one is speaking is mentioned in various ways: in the dat. λ. τινί speak to or with someone (Aristoph., Equ. 348; Philemon Com. 11 Kock; Menander, Periciromene 220 σοί; Aelian, Ep. 14 p. 181, 1; Diog. L. 9, 64; pseudepigr.; Just., A I, 63, 14. λ. ἑαυτῷ=with oneself; Lev 1:1f; Ezk 33:30b) Mt 12:46ab, 47; 13:10; Mk 16:19; Lk 1:22; 24:6, 32; J 4:26 (cp. CB I/2, 566f no. 467–69 Ἀθάνατος Ἐπιτύνχανος says of himself: ἐγὼ εἶμαι ὁ λαλῶν πάντα); 9:29; 12:29; 15:22; Ac 9:27; Ro 7:1; 1 Cor 3:1; 1 Th 2:16; Hb 1:1f; by πρός and the acc. (Plut. Mor. 502c [s. β above]; Ps.-Lucian, Asin. 44; Gen 27:6; Ex 30:11, 17, 22; JosAs 14:7 al.; ParJer 3:5; ApcMos 28; SibOr 3, 669; Just., D. 27, 3) Lk 1:19, 55; Ac 4:1; 8:26; 11:20; 26:31 (cp. Lat. ire in consilium; Taubenschlag, OpMin. II 725 [the pap ref. is unsatisfactory]); by μετά and the gen. (Gen 35:13) Mk 6:50; J 4:27; 9:37; 14:30; Rv 1:12; 10:8; 17:1; 21:9, 15. μὴ διαλίπῃς λαλῶν εἰς τὰ ὦτα τῶν ἁγίων Hv 4, 3, 6.—The pers. or thing spoken about is expressed by περί w. the gen. (PSI 361, 5 [251 B.C.] λαλήσας περί μου; PFay 126, 4 [c. 200 A.D.]; Gen 19:21; Ezk 33:30a; TestAbr B 8 p. 112 14 [Stone p. 72]; TestJob 46:7; JosAs 6:2 al.; Philo, Fuga 33, 30a) J 8:26; 12:41; Ac 2:31; Hb 2:5; 4:8.—τινὶ περί τινος (PPetr II, 13 (6), 9 [III B.C.]) Lk 2:38; 9:11; pass. Ac 22:10.

δ. The speaking or uttering can be more closely defined: κακῶς, καλῶς J 18:23. ὡς νήπιος 1 Cor 13:11. ὡς δράκων (hissed?) Rv 13:11. στόμα πρὸς στόμα face to face (cp. Num 12:8; ApcEsdr 6:6 p. 31, 10 Tdf.) 2J 12; 3J 14. εἰς ἀέρα 1 Cor 14:9. κατὰ κύριον 2 Cor 11:17. ἐκ τοῦ περισσεύματος τ. καρδίας τὸ στόμα λαλεῖ Mt 12:34; Lk 6:45. ἐκ τῆς γῆς J 3:31 (cp. Lev 1:1 λ. ἐκ τῆς σκηνῆς). ἐκ τῶν ἰδίων J 8:44. παρρησίᾳ 7:13, 26. ἐν παρρησίᾳ 16:29. ἐν παραβολαῖς Mt 13:10, 13. χωρὶς παραβολῆς Mk 4:34. λ. (ἐν) ψαλμοῖς speak in psalms Eph 5:19. Of prophets λ. ἐν πνεύματι D 11:7 (Just., D. 7, 1). Of God λ. διὰ στόματος τ. προφητῶν Lk 1:70; cp. Ac 28:25.

ε. as subst. ptc. τὰ λαλούμενα (Paradox. Vat. 2 Keller; Jos., Ant. 16, 321; Just., D. 7, 2) ὑπό τινος Ac 13:45; 16:14. τὰ λελαλημένα (EpArist 299; cp. TestSol 20:21 τὰ … λαληθέντα μοι) αὐτῇ παρὰ κυρίου Lk 1:45.—For λαλεῖν γλώσσῃ and λ. γλώσσαις s. γλῶσσα 3.

ⓑ of speech with ref. to what is expressed (the ability to λ. can generate λόγοι Aesop, Vi. G 7f P.), trans. speak and thereby assert, proclaim, say τὶ someth. (X., Cyr. 1, 4, 1 πολλά; Demosth. 45, 77 μέγα; Paradox. Vat. 2 τὰ ὀνόματα) τὰ ῥήματα τ. θεοῦ J 3:34. ῥῆμα Mt 12:36; cp. J 8:20 (JosAs 14:14 al.; ParJer 3:4.). τὸν λόγον Mk 8:32; J 12:48; Ac 4:29, 31 (λαλ. τι μετὰ παρρησίας as Jos., Ant. 16, 113); 8:25; 14:25; 16:6, 32. τὰ μεγαλεῖα τ. θεοῦ Ac 2:11 (TestJob 38:1). βλασφημίας Lk 5:21; cp. Ac 6:11 (JosAs 13:9; Just., D. 32, 3). σοφίαν 1 Cor 2:6f. μυστήρια 14:2; cp. Col 4:3. τὰ μὴ δέοντα 1 Ti 5:13. τὸ στόμα λαλεῖ ὑπέρογκα Jd 16; μεγάλα Rv 13:5. τί Mt 10:19; Mk 13:11; J 12:49. ὸ̔ λαλεῖ Mk 11:23; cp. J 10:6; 12:50. ταῦτα Lk 24:36; J 8:28, 30; 12:36; 17:1; AcPl Ha 10, 11. ἐλάλησέν τι περὶ σοῦ πονηρόν Ac 28:21 (cp. 3 Km 22:8, 13b; JosAs 12:5). ἐσύρετο μηδὲν λαλῶν (Paul) let himself be dragged in without saying a word AcPl Ha 4, 11.—Pass. λαλεῖταί τι someth. is said, proclaimed, reported (cp. the ins for mother and brother [APF 5, 1913, 169 no. 24, 8] ὧν καὶ ἡ σωφροσύνη κατὰ τ. κόσμον λελάληται, also Ps 86:3) Mt 26:13; Mk 14:9; cp. Hb 2:3; 9:19 ἡ λαλουμένη διδαχή Ac 17:19. ὁ λαληθεὶς λόγος Hb 2:2. ἐλαλήθη ὅτι 11:18 (B-D-F §397, 3).—Oft., in addition, the pers. spoken to is mentioned, in the dat. ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς Mt 13:33. ἐλάλει αὐτοῖς τὸν λόγον he proclaimed the word to them Mk 2:2; 4:33; J 15:3; Ac 11:19. ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς Mt 13:3; cp. vs. 34. τὸ ῥῆμα … αὐτοῖς Lk 2:50; cp. J 6:63.—8:40 (ἀλήθειαν λ. as Eph 4:25 below); 14:25; 15:11; 16:1, 4, 6. ἀνθρώποις λαλεῖ οἰκοδομήν 1 Cor 14:3; w. πρός and acc. (Gen 18:19; Zech 8:16) λόγους … ἐλάλησα πρὸς ὑμᾶς Lk 24:44 (cp. Dt 10:4).—Ac 3:22; 11:14; 1 Th 2:2; w. ἐν and the dat. σοφίαν λαλοῦμεν ἐν τ. τελείοις we discourse of wisdom among those who are mature 1 Cor 2:6; w. μετά and the gen. λαλεῖτε ἀλήθειαν ἕκαστος μετὰ τοῦ πλησίον αὐτοῦ Eph 4:25 (cp. Zech 8:16). ὅσα ἂν λαλήσω μετὰ σοῦ Hs 5, 3, 2; cp. Hs ins.—W. the speaking definitely characterized ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν J 16:25a. κατὰ ἄνθρωπον ταῦτα λαλῶ 1 Cor 9:8. ἐν ἐκκλησίᾳ θέλω πέντε λόγους τῷ νοί̈ μου λαλῆσαι 14:19. πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν 2 Cor 7:14. ἀφόβως τὸν λόγον τ. θεοῦ λαλεῖν Phil 1:14. λ. τι εἰς τὰ ὦτά τινος communicate someth. to someone personally (cp. Dt 5:1) Hv 3, 8, 11 (for 4, 3, 6 s. 2aγ above). λ. τι πρὸς τὸ οὖς whisper someth. in someone’s ear (so that no one else hears it; cp. Jos., Ant. 6, 165) Lk 12:3.

③ In a number of passages the content of the speaking is introduced by λέγων (s. λέγω 1bθא), just as in the OT (Gen 34:8; 41:9; 42:22; Ex 31:12; Lev 20:1; TestAbr B 12 p. 116, 28 [Stone p. 80]; TestJob 7:1 al.; ParJer 1:1; 1:6 al.; ApcMos 16) Mt 13:3; 14:27; 23:1; 28:18; J 8:12; Ac 8:26; Rv 4:1; 17:1 al. Optional: εἶπον, q.v., end.—B. 1254. DELG. M-M. EDNT. TW.

* * *

praestō (old collat. form praestū, acc. to Curtius Valerianus in Cassiod. p. 2289 P.: qui praestu sunt, Inscr. Carina Via Appia, 1, p. 217. In later time as adj.: prae-stus, a, um:

bonorum officio praestus fui,

Inscr. Grut. 669, 4), adv. [dat. from praestus, a sup. form from prae, so that praesto esse alicui = to be or stand in the foremost place for or as respects one], at hand, ready, present, here; usually with esse (very freq. and class.).

Lit.:

ni tua propitia pax foret praesto,

Plaut. Trin. 4, 1, 18: sed ubi est frater? Chaer. Praesto adest, Ter. Eun. 5, 8, 20; id. Heaut. 1, 1, 120; so Att. Tr. 498:

quod adest praesto in primis placet,

Lucr. 5, 1412; Lact. 3, 7, 10:

sacrificiis omnibus praesto adesse,

id. 2, 16, 10;

more freq., praesto esse: ibi mihi praesto fuit L. Lucilius,

Cic. Fam. 3, 5, 1:

togulae lictoribus ad portam praesto fuerunt,

id. Pis. 23, 55:

tibi nulla fuit clementia praesto?

hadst thou no compassion? Cat. 64, 137: praesto esse, to arrive, appear:

hirundines aestivo tempore praesto sunt,

Auct. Her. 4, 48, 61.—Without esse ( poet.):

era, eccum praesto militem,

Plaut. Mil. 4, 6, 1:

ipsum adeo praesto video,

Ter. And. 2, 5, 4; Stat. Th. 6, 643.—

In partic: praesto esse or adire

To be at hand, to attend or wait upon, to serve, aid:

ero meo ut omnibus locis sine praesto,

Plaut. Men. 5, 6, 26:

jus civile didicit, praesto multis fuit,

Cic. Mur. 9, 19:

praesto esse clientem tuum?

id. Att. 10, 8, 3:

saluti tuae praesto esse, praesto esse virtutes ut ancillulas,

id. Fin. 2, 21, 69; id. Fam. 4, 14, 4:

ut ad omnia, quae tui velint, ita assim praesto, ut, etc.,

id. ib. 4, 8, 1; id. Att. 4, 12, 1 fin.;

also with videor,

id. ib. 4, 12, 1 fin. —With adire:

pauper erit praesto semper tibi, pauper adibit primus,

will be at hand, at your service, Tib. 1, 5, 61.—

With esse, to present one's self in a hostile manner, to resist, oppose:

si quis mihi praesto fuerit cum armatis hominibus,

Cic. Caecin. 30, 87:

quaestores cum fascibus mihi praesto fuerunt,

id. Verr. 2, 2, 4, § 11.

prae-sto, ĭti (post-class. also praestāvi), ātum or ĭtum, 1, v. n. and a.

Neutr., to stand before or in front.

Lit.:

dum primae praestant acies,

Luc. 4, 30.—

Trop., to stand out, be superior, to distinguish one's self, to be excellent, distinguished, admirable; constr. alicui aliquā re, alicui rei, in aliquā re, or absol. (class.):

cum virtute omnibus praestarent,

Caes. B. G. 1, 3:

quantum praestiterint nostri majores prudentiā ceteris gentibus,

Cic. de Or. 1, 44, 192:

quā re homines bestiis praestent,

id. Inv. 1, 4, 5:

hoc praestat amicitia propinquitati, quod, etc.,

id. Lael. 5, 19:

Zeuxin muliebri in corpore pingendo plurimum aliis praestare,

id. Inv. 2, 1, 1:

ceteris,

id. Ac. 1, 4, 16:

suos inter aequales longe praestitit,

id. Brut. 64, 230:

omnes homines, qui sese student praestare ceteris animalibus,

Sall. C. 1, 1:

praestare honestam mortem existimans turpi vitae,

Nep. Chabr. 4, 3:

quantum ceteris praestet Lucretia,

Liv. 1, 57, 7:

cernere, quantum eques Latinus Romano praestet,

id. 8, 7, 7:

quantum vel vir viro vel gens genti praestat!

id. 31, 7, 8:

genere militum praestare tironibus,

id. 42, 52, 10:

tantum Romana in bellis gloria ceteris praestat,

Quint. 1, 10, 14:

qui eloquentiā ceteris praestet,

id. 2, 3, 5; 2, 16, 17; Curt. 8, 14, 13; Just. 18, 3, 14; 28, 2, 11; 44, 3, 9:

sacro, quod praestat, peracto,

Juv. 12, 86:

probro atque petulantiā maxume praestabant,

were pre-eminent, distinguished themselves, Sall. C. 37, 5:

truculentiā caeli praestat Germania,

Tac. A. 2, 24:

cur alias aliis praestare videmus Pondere res rebus?

Lucr. 1, 358.—

Praestat, with a subjectclause, it is preferable or better:

nimio impendiosum praestat te, quam ingratum dicier,

it is much better, Plaut. Bacch. 3, 2, 12:

mori milies praestitit, quam haec pati,

it was better, Cic. Att. 14, 9, 2:

praestare dicunt, Gallorum quam Romanorum imperia perferre,

it is better, Caes. B. G. 1, 17:

motos praestat componere fluctus,

Verg. A. 1, 135; 3, 429; 6, 39.

To surpass, outstrip, exceed, [p. 1431] excel (not in Cic. or Cæs.; constr. usually aliquem aliquā re): qui primus in alterutrā re praestet alios, Varr. ap. Non. 502, 23; Varr. R. R. 2, 2, 10; 3, 1, 3:

quantum Galli virtute ceteros mortales praestarent,

Liv. 5, 36, 4:

qui belli gloriā Gallos omnes Belgasque praestabant,

Hirt. B. G. 8, 6:

praestate virtute peditem, ut honore atque ordine praestatis,

Liv. 3, 61, 7:

ut vetustate et gradu honoris nos praestent,

id. 7, 30, 4; 34, 34, 14; 37, 30, 2:

praestat ingenio alius alium,

Quint. 1, 1, 3; Val. Max. 3, 2, 21; 3, 2, ext. 7;

7, 2, 17: honore ceteros,

Nep. Att. 18, 5; 3, 3; id. Reg. 3, 5:

imperatores prudentiā,

id. Hann. 1, 1:

eloquentiā omnes eo tempore,

id. Epam. 6, 1.—Only aliquem, Stat. Th. 4, 838.—

To become surety for, to answer or vouch for, to warrant, be responsible for, to take upon one's self, etc. (class.):

ut omnes ministros imperii tui rei publicae praestare videare,

Cic. Q. Fr. 1, 1, 3:

quem tamen ego praestare non poteram,

id. Att. 6, 3, 5:

quanto magis arduum est alios praestare quam se, tanto laudabilius,

Plin. Pan. 83:

communem incertumque casum neque vitare quisquam nostrum, nec praestare ullo pacto potest,

Cic. Fam. 5, 17, 3: simus eā mente ut nihil in vitā nobis praestandum praeter culpam putemus, that we need only answer for guilt, i. e. keep ourselves clear of guilt, id. ib. 6, 1, 4:

impetus populi praestare nemo potest,

no one can be held to answer for the outbreaks of the people, id. de Or. 2, 28, 124:

periculum judicii,

id. Mur. 2, 3:

damnum alicui,

id. Off. 3, 16:

invidiam,

id. Sest. 28, 61:

nihil,

to be responsible for nothing, id. Q. Fr. 3, 1, 3; cf. in pass.:

cum id, quod ab homine non potuerit praestari, evenerit,

what none could vouch for that it would not happen, id. Tusc. 3, 16, 34. —With ab aliquā re:

ego tibi a vi praestare nihil possum,

Cic. Fam. 1, 4, 3.—With de:

quod de te sperare, de me praestare possum,

Cic. Fam. 4, 15, 2.—With an objectclause:

quis potest praestare, semper sapientem beatum fore, cum, etc.?

Cic. Tusc. 5, 10, 29; cf.:

(praedones) nullos fore, quis praestare poterat?

id. Fl. 12, 28:

meliorem praesto magistro Discipulum,

Juv. 14, 212.—With ut:

illius lacrimae praestant ut veniam culpae non abnuat Osiris,

Juv. 6, 539.—

In gen., to fulfil, discharge, maintain, perform, execute:

arbitramur nos ea praestitisse, quae ratio et doctrina praescripserit,

Cic. N. D. 1, 3, 7:

ultima exspectato, quae ego tibi et jucunda et honesta praestabo,

id. Fam. 7, 17, 2:

suum munus,

id. de Or. 2, 9, 38:

hospitii et amicitiae jus officiumque,

id. Fam. 14, 4, 2:

ne quem ejus paeniteret, praestiti,

I took care, exerted myself, Liv. 30, 30; Ov. Tr. 5, 14, 19:

quamcumque ei fidem dederis, ego praestabo,

I will fulfil, keep the promise, Cic. Fam. 5, 11, 2:

fidem alicui,

Liv. 30, 15:

pacem cum iis populus Romanus non ab se tantum, sed ab rege etiam Masinissa praestitit,

maintained, id. 40, 34:

tributa,

to pay, Juv. 3, 188:

annua,

id. 6, 480:

triplicem usuram,

id. 9, 7.— Pass.:

promissum id benignius est ab rege quam praestitum,

Liv. 43, 18, 11:

mea tibi tamen benevolentia fidesque praestabitur,

Cic. Fam. 12, 2, 3; so,

quibus (victoribus) senatūs fides praestabitur,

id. Phil. 14, 11, 30:

virtus vetat spectare fortunam dum praestetur fides,

id. Div. 2, 37, 79:

ni praestaretur fides publica,

Liv. 2, 28, 7.—

In partic.

To keep, preserve, maintain, retain:

pueri, quibus videmur praestare rem publicam debuisse,

Cic. Att. 10, 4, 5; Ov. M. 11, 748:

omnes socios salvos praestare poteramus,

Cic. Imp. Pomp. 18, 55:

mors omnia praestat Vitalem praeter sensum calidumque vaporem,

Lucr. 3, 214. —

To show, exhibit, to prove, evince, manifest:

Pomptinius praestat tibi memoriam benevolentiamque, quam debet,

Cic. Fam. 3, 10, 3:

neque hercule in iis ipsis rebus eam voluntatem, quam exspectaram, praestiterunt,

id. ib. 1, 9, 5:

virtutem,

Caes. B. G. 2, 27:

benevolentiam,

Cic. Att. 11, 1, 1:

consilium suum fidemque,

id. de Or. 3, 33, 134. —With se, to show, prove, or behave one's self as: praesta te eum, qui, etc., show thyself such, as, etc., Cic. Fam. 1, 6, 2:

se incolumem,

Lucr. 3, 220:

se invictum,

Ov. Tr. 4, 10, 104:

teque praesta constanter ad omne Indeclinatae munus amicitiae,

show thyself constant, id. ib. 4, 5, 23:

Victoria nunc quoque se praestet,

show itself, id. ib. 2, 169: sed ne ad illam quidem artissimam innocentiae formulam praestare nos possumus, prove ourselves innocent even according to that rule, Sen. Ira, 2, 28, 1:

juris periti consultatoribus se praestabant,

showed themselves accessible, Dig. 1, 2, 2.— Poet.:

vel magnum praestet Achillem,

should show, prove, approve himself a great Achilles, Verg. A. 11, 438.—

To show, exhibit, manifest:

honorem debitum patri,

Cic. Phil. 9, 5, 12:

fratri pietatem,

id. Brut. 33, 126:

virtutem et diligentiam alicui,

id. Fam. 14, 3, 2:

frequentiam et officium alicui honores petenti,

Hirt. B. G. 8, 50:

obsequium,

Sen. Q. N. 2, 59, 8:

sedulitatem alicui rei,

to apply, Plin. Ep. 3, 18, 6.—

To give, offer, furnish, present, expose:

alicui certam summam pecuniae,

Suet. Dom. 9: cervicem, Sen. ap. Diom. p. 362 P.:

caput fulminibus,

to expose, Luc. 5, 770:

Hiberus praestat nomen terris,

id. 4, 23:

anser praestat ex se pullos atque plumam,

Col. 8, 13:

cum senatui sententiam praestaret,

gave his vote, Cic. Pis. 32, 80:

terga hosti,

to turn one's back to the enemy, to flee, Tac. Agr. 37:

voluptatem perpetuam sapienti,

to assume, Cic. Fin. 2, 27, 89.— Pass.:

pueri, quibus id (biduum) praestabatur,

was devoted, Quint. 1, prooem. § 7; cf.:

corpus, cui omnia olim tamquam servo praestabantur, nunc tamquam domino parantur,

Sen. Ep. 90, 19.—Hence, praestans, antis, P. a., pre-eminent, superior, excellent, distinguished, extraordinary.

In gen. (class.).

Of persons:

omnibus praestans et ingenio et diligentiā,

far surpassing all, Cic. Tusc. 1, 10, 22:

usu et sapientiā praestantes,

noted for their experience and wisdom, Nep. Timoth. 3, 2.— Comp.:

virginibus praestantior omnibus Herse,

superior to all, Ov. M. 2, 724.— Sup.:

in illis artibus praestantissimus,

Cic. de Or. 1, 50, 217:

praestantissimi studio atque doctrinā,

id. Ac. 1, 4, 17.—With gen.:

o praestans animi juvenis,

distinguished for courage, Verg. A. 12, 19:

belli,

Sil. 5, 92:

armorum,

Stat. Th. 1, 605:

praestantissimus sapientiae,

Tac. A. 6, 6.— Poet., with objectclause:

quo non praestantior alter Aere ciere viros,

whom no other excelled in rousing the men, Verg. A. 6, 164.—

Of things, pre-eminent, excellent, remarkable, extraordinary, distinguished:

praestanti corpore Nymphae,

Verg. A. 1, 71:

praestanti corpore tauri,

id. G. 4, 550:

formā,

id. A. 7, 483:

naturā excellens atque praestans,

Cic. N. D. 1, 20, 56:

qui a te tractatus est praestanti et singulari fide,

id. Fam. 3, 10, 3:

praestans prudentiā in omnibus,

Nep. Alc. 5, 1; Cic. Tusc. 5, 13, 38:

quid praestantius mihi potuit accidere?

id. Vatin. 3, 8.—

In partic.

Efficacious:

medicina,

Plin. 13, 24, 47, § 130:

usus praestantior,

id. 18, 13, 34, § 126:

calamus praestantior odore,

id. 12, 22, 48, § 105:

sucus sapore praestantissimus,

id. 15, 1, 2, § 5:

praestantissima auxilia,

id. 27, 13, 120, § 146.—

Sup.:

Praestantissimus,

a title of the later emperors, Nazar. 26; Tert. Cor. Mil. 1.— Hence, adv.: praestanter, excellently, admirably (post-Aug.); sup.:

praestantissime,

Plin. 28, 12, 50, § 186.

praestō (old collat. form praestū, acc. to Curtius Valerianus in Cassiod. p. 2289 P.: qui praestu sunt, Inscr. Carina Via Appia, 1, p. 217. In later time as adj.: prae-stus, a, um:

bonorum officio praestus fui,

Inscr. Grut. 669, 4), adv. [dat. from praestus, a sup. form from prae, so that praesto esse alicui = to be or stand in the foremost place for or as respects one], at hand, ready, present, here; usually with esse (very freq. and class.).

Lit.:

ni tua propitia pax foret praesto,

Plaut. Trin. 4, 1, 18: sed ubi est frater? Chaer. Praesto adest, Ter. Eun. 5, 8, 20; id. Heaut. 1, 1, 120; so Att. Tr. 498:

quod adest praesto in primis placet,

Lucr. 5, 1412; Lact. 3, 7, 10:

sacrificiis omnibus praesto adesse,

id. 2, 16, 10;

more freq., praesto esse: ibi mihi praesto fuit L. Lucilius,

Cic. Fam. 3, 5, 1:

togulae lictoribus ad portam praesto fuerunt,

id. Pis. 23, 55:

tibi nulla fuit clementia praesto?

hadst thou no compassion? Cat. 64, 137: praesto esse, to arrive, appear:

hirundines aestivo tempore praesto sunt,

Auct. Her. 4, 48, 61.—Without esse ( poet.):

era, eccum praesto militem,

Plaut. Mil. 4, 6, 1:

ipsum adeo praesto video,

Ter. And. 2, 5, 4; Stat. Th. 6, 643.—

In partic: praesto esse or adire

To be at hand, to attend or wait upon, to serve, aid:

ero meo ut omnibus locis sine praesto,

Plaut. Men. 5, 6, 26:

jus civile didicit, praesto multis fuit,

Cic. Mur. 9, 19:

praesto esse clientem tuum?

id. Att. 10, 8, 3:

saluti tuae praesto esse, praesto esse virtutes ut ancillulas,

id. Fin. 2, 21, 69; id. Fam. 4, 14, 4:

ut ad omnia, quae tui velint, ita assim praesto, ut, etc.,

id. ib. 4, 8, 1; id. Att. 4, 12, 1 fin.;

also with videor,

id. ib. 4, 12, 1 fin. —With adire:

pauper erit praesto semper tibi, pauper adibit primus,

will be at hand, at your service, Tib. 1, 5, 61.—

With esse, to present one's self in a hostile manner, to resist, oppose:

si quis mihi praesto fuerit cum armatis hominibus,

Cic. Caecin. 30, 87:

quaestores cum fascibus mihi praesto fuerunt,

id. Verr. 2, 2, 4, § 11.

prae-sto, ĭti (post-class. also praestāvi), ātum or ĭtum, 1, v. n. and a.

Neutr., to stand before or in front.

Lit.:

dum primae praestant acies,

Luc. 4, 30.—

Trop., to stand out, be superior, to distinguish one's self, to be excellent, distinguished, admirable; constr. alicui aliquā re, alicui rei, in aliquā re, or absol. (class.):

cum virtute omnibus praestarent,

Caes. B. G. 1, 3:

quantum praestiterint nostri majores prudentiā ceteris gentibus,

Cic. de Or. 1, 44, 192:

quā re homines bestiis praestent,

id. Inv. 1, 4, 5:

hoc praestat amicitia propinquitati, quod, etc.,

id. Lael. 5, 19:

Zeuxin muliebri in corpore pingendo plurimum aliis praestare,

id. Inv. 2, 1, 1:

ceteris,

id. Ac. 1, 4, 16:

suos inter aequales longe praestitit,

id. Brut. 64, 230:

omnes homines, qui sese student praestare ceteris animalibus,

Sall. C. 1, 1:

praestare honestam mortem existimans turpi vitae,

Nep. Chabr. 4, 3:

quantum ceteris praestet Lucretia,

Liv. 1, 57, 7:

cernere, quantum eques Latinus Romano praestet,

id. 8, 7, 7:

quantum vel vir viro vel gens genti praestat!

id. 31, 7, 8:

genere militum praestare tironibus,

id. 42, 52, 10:

tantum Romana in bellis gloria ceteris praestat,

Quint. 1, 10, 14:

qui eloquentiā ceteris praestet,

id. 2, 3, 5; 2, 16, 17; Curt. 8, 14, 13; Just. 18, 3, 14; 28, 2, 11; 44, 3, 9:

sacro, quod praestat, peracto,

Juv. 12, 86:

probro atque petulantiā maxume praestabant,

were pre-eminent, distinguished themselves, Sall. C. 37, 5:

truculentiā caeli praestat Germania,

Tac. A. 2, 24:

cur alias aliis praestare videmus Pondere res rebus?

Lucr. 1, 358.—

Praestat, with a subjectclause, it is preferable or better:

nimio impendiosum praestat te, quam ingratum dicier,

it is much better, Plaut. Bacch. 3, 2, 12:

mori milies praestitit, quam haec pati,

it was better, Cic. Att. 14, 9, 2:

praestare dicunt, Gallorum quam Romanorum imperia perferre,

it is better, Caes. B. G. 1, 17:

motos praestat componere fluctus,

Verg. A. 1, 135; 3, 429; 6, 39.

To surpass, outstrip, exceed, [p. 1431] excel (not in Cic. or Cæs.; constr. usually aliquem aliquā re): qui primus in alterutrā re praestet alios, Varr. ap. Non. 502, 23; Varr. R. R. 2, 2, 10; 3, 1, 3:

quantum Galli virtute ceteros mortales praestarent,

Liv. 5, 36, 4:

qui belli gloriā Gallos omnes Belgasque praestabant,

Hirt. B. G. 8, 6:

praestate virtute peditem, ut honore atque ordine praestatis,

Liv. 3, 61, 7:

ut vetustate et gradu honoris nos praestent,

id. 7, 30, 4; 34, 34, 14; 37, 30, 2:

praestat ingenio alius alium,

Quint. 1, 1, 3; Val. Max. 3, 2, 21; 3, 2, ext. 7;

7, 2, 17: honore ceteros,

Nep. Att. 18, 5; 3, 3; id. Reg. 3, 5:

imperatores prudentiā,

id. Hann. 1, 1:

eloquentiā omnes eo tempore,

id. Epam. 6, 1.—Only aliquem, Stat. Th. 4, 838.—

To become surety for, to answer or vouch for, to warrant, be responsible for, to take upon one's self, etc. (class.):

ut omnes ministros imperii tui rei publicae praestare videare,

Cic. Q. Fr. 1, 1, 3:

quem tamen ego praestare non poteram,

id. Att. 6, 3, 5:

quanto magis arduum est alios praestare quam se, tanto laudabilius,

Plin. Pan. 83:

communem incertumque casum neque vitare quisquam nostrum, nec praestare ullo pacto potest,

Cic. Fam. 5, 17, 3: simus eā mente ut nihil in vitā nobis praestandum praeter culpam putemus, that we need only answer for guilt, i. e. keep ourselves clear of guilt, id. ib. 6, 1, 4:

impetus populi praestare nemo potest,

no one can be held to answer for the outbreaks of the people, id. de Or. 2, 28, 124:

periculum judicii,

id. Mur. 2, 3:

damnum alicui,

id. Off. 3, 16:

invidiam,

id. Sest. 28, 61:

nihil,

to be responsible for nothing, id. Q. Fr. 3, 1, 3; cf. in pass.:

cum id, quod ab homine non potuerit praestari, evenerit,

what none could vouch for that it would not happen, id. Tusc. 3, 16, 34. —With ab aliquā re:

ego tibi a vi praestare nihil possum,

Cic. Fam. 1, 4, 3.—With de:

quod de te sperare, de me praestare possum,

Cic. Fam. 4, 15, 2.—With an objectclause:

quis potest praestare, semper sapientem beatum fore, cum, etc.?

Cic. Tusc. 5, 10, 29; cf.:

(praedones) nullos fore, quis praestare poterat?

id. Fl. 12, 28:

meliorem praesto magistro Discipulum,

Juv. 14, 212.—With ut:

illius lacrimae praestant ut veniam culpae non abnuat Osiris,

Juv. 6, 539.—

In gen., to fulfil, discharge, maintain, perform, execute:

arbitramur nos ea praestitisse, quae ratio et doctrina praescripserit,

Cic. N. D. 1, 3, 7:

ultima exspectato, quae ego tibi et jucunda et honesta praestabo,

id. Fam. 7, 17, 2:

suum munus,

id. de Or. 2, 9, 38:

hospitii et amicitiae jus officiumque,

id. Fam. 14, 4, 2:

ne quem ejus paeniteret, praestiti,

I took care, exerted myself, Liv. 30, 30; Ov. Tr. 5, 14, 19:

quamcumque ei fidem dederis, ego praestabo,

I will fulfil, keep the promise, Cic. Fam. 5, 11, 2:

fidem alicui,

Liv. 30, 15:

pacem cum iis populus Romanus non ab se tantum, sed ab rege etiam Masinissa praestitit,

maintained, id. 40, 34:

tributa,

to pay, Juv. 3, 188:

annua,

id. 6, 480:

triplicem usuram,

id. 9, 7.— Pass.:

promissum id benignius est ab rege quam praestitum,

Liv. 43, 18, 11:

mea tibi tamen benevolentia fidesque praestabitur,

Cic. Fam. 12, 2, 3; so,

quibus (victoribus) senatūs fides praestabitur,

id. Phil. 14, 11, 30:

virtus vetat spectare fortunam dum praestetur fides,

id. Div. 2, 37, 79:

ni praestaretur fides publica,

Liv. 2, 28, 7.—

In partic.

To keep, preserve, maintain, retain:

pueri, quibus videmur praestare rem publicam debuisse,

Cic. Att. 10, 4, 5; Ov. M. 11, 748:

omnes socios salvos praestare poteramus,

Cic. Imp. Pomp. 18, 55:

mors omnia praestat Vitalem praeter sensum calidumque vaporem,

Lucr. 3, 214. —

To show, exhibit, to prove, evince, manifest:

Pomptinius praestat tibi memoriam benevolentiamque, quam debet,

Cic. Fam. 3, 10, 3:

neque hercule in iis ipsis rebus eam voluntatem, quam exspectaram, praestiterunt,

id. ib. 1, 9, 5:

virtutem,

Caes. B. G. 2, 27:

benevolentiam,

Cic. Att. 11, 1, 1:

consilium suum fidemque,

id. de Or. 3, 33, 134. —With se, to show, prove, or behave one's self as: praesta te eum, qui, etc., show thyself such, as, etc., Cic. Fam. 1, 6, 2:

se incolumem,

Lucr. 3, 220:

se invictum,

Ov. Tr. 4, 10, 104:

teque praesta constanter ad omne Indeclinatae munus amicitiae,

show thyself constant, id. ib. 4, 5, 23:

Victoria nunc quoque se praestet,

show itself, id. ib. 2, 169: sed ne ad illam quidem artissimam innocentiae formulam praestare nos possumus, prove ourselves innocent even according to that rule, Sen. Ira, 2, 28, 1:

juris periti consultatoribus se praestabant,

showed themselves accessible, Dig. 1, 2, 2.— Poet.:

vel magnum praestet Achillem,

should show, prove, approve himself a great Achilles, Verg. A. 11, 438.—

To show, exhibit, manifest:

honorem debitum patri,

Cic. Phil. 9, 5, 12:

fratri pietatem,

id. Brut. 33, 126:

virtutem et diligentiam alicui,

id. Fam. 14, 3, 2:

frequentiam et officium alicui honores petenti,

Hirt. B. G. 8, 50:

obsequium,

Sen. Q. N. 2, 59, 8:

sedulitatem alicui rei,

to apply, Plin. Ep. 3, 18, 6.—

To give, offer, furnish, present, expose:

alicui certam summam pecuniae,

Suet. Dom. 9: cervicem, Sen. ap. Diom. p. 362 P.:

caput fulminibus,

to expose, Luc. 5, 770:

Hiberus praestat nomen terris,

id. 4, 23:

anser praestat ex se pullos atque plumam,

Col. 8, 13:

cum senatui sententiam praestaret,

gave his vote, Cic. Pis. 32, 80:

terga hosti,

to turn one's back to the enemy, to flee, Tac. Agr. 37:

voluptatem perpetuam sapienti,

to assume, Cic. Fin. 2, 27, 89.— Pass.:

pueri, quibus id (biduum) praestabatur,

was devoted, Quint. 1, prooem. § 7; cf.:

corpus, cui omnia olim tamquam servo praestabantur, nunc tamquam domino parantur,

Sen. Ep. 90, 19.—Hence, praestans, antis, P. a., pre-eminent, superior, excellent, distinguished, extraordinary.

In gen. (class.).

Of persons:

omnibus praestans et ingenio et diligentiā,

far surpassing all, Cic. Tusc. 1, 10, 22:

usu et sapientiā praestantes,

noted for their experience and wisdom, Nep. Timoth. 3, 2.— Comp.:

virginibus praestantior omnibus Herse,

superior to all, Ov. M. 2, 724.— Sup.:

in illis artibus praestantissimus,

Cic. de Or. 1, 50, 217:

praestantissimi studio atque doctrinā,

id. Ac. 1, 4, 17.—With gen.:

o praestans animi juvenis,

distinguished for courage, Verg. A. 12, 19:

belli,

Sil. 5, 92:

armorum,

Stat. Th. 1, 605:

praestantissimus sapientiae,

Tac. A. 6, 6.— Poet., with objectclause:

quo non praestantior alter Aere ciere viros,

whom no other excelled in rousing the men, Verg. A. 6, 164.—

Of things, pre-eminent, excellent, remarkable, extraordinary, distinguished:

praestanti corpore Nymphae,

Verg. A. 1, 71:

praestanti corpore tauri,

id. G. 4, 550:

formā,

id. A. 7, 483:

naturā excellens atque praestans,

Cic. N. D. 1, 20, 56:

qui a te tractatus est praestanti et singulari fide,

id. Fam. 3, 10, 3:

praestans prudentiā in omnibus,

Nep. Alc. 5, 1; Cic. Tusc. 5, 13, 38:

quid praestantius mihi potuit accidere?

id. Vatin. 3, 8.—

In partic.

Efficacious:

medicina,

Plin. 13, 24, 47, § 130:

usus praestantior,

id. 18, 13, 34, § 126:

calamus praestantior odore,

id. 12, 22, 48, § 105:

sucus sapore praestantissimus,

id. 15, 1, 2, § 5:

praestantissima auxilia,

id. 27, 13, 120, § 146.—

Sup.:

Praestantissimus,

a title of the later emperors, Nazar. 26; Tert. Cor. Mil. 1.— Hence, adv.: praestanter, excellently, admirably (post-Aug.); sup.:

praestantissime,

Plin. 28, 12, 50, § 186.

sŭper-sĕdĕo, sēdi, sessum, 2, v. n. and a., to sit upon or above.

Lit. (very rare;

not in Cic. or Cæs.): eques Romanus elephanto supersedens,

Suet. Ner. 11:

tentorio (aquila),

id. Aug. 96:

corio (damnati),

Amm. 23, 6, 82:

utribus,

id. 25, 8, 2.—With acc.:

ansam (aspis),

App. M. 11, p. 262, 29. —

Trop.

To preside over:

vilicus litibus familiae supersedeat,

i. e. decide them, Cato, R. R. 5, 1.—

To be above or superior to, to forbear, to refrain or desist from, to pass, omit (the predom. and class. signif.); constr. usu. with abl., less freq. with dat., acc., or inf.

With abl.:

ita censeo facias, ut supersedeas hoc labore itineris, Cic Fam. 4, 2, 4: proelio,

Caes. B. G. 2, 8:

istis rebus,

Plaut. Ep. 1, 1, 37:

istis verbis,

id. Poen. 1, 3, 5: nuptiis, Turp. ap. Non. 40, 8 (Com. Rel. v. 163 Rib.):

commode principio,

Auct. Her. 3, 9, 17 et saep.— Impers. pass.:

posse complexione supersederi,

Cic. Inv. 1, 40, 72:

supersederi litibus et jurgiis,

Liv. 38, 51, 8:

divinis rebus,

id. 6, 1, 12:

tributo ac delectu supersessum est,

id. 7, 27, 4:

quod cum acciderit, omnino oratione supersedendum est,

Cic. Inv. 1, 21, 30:

supersedendum multitudine verborum,

id. ib. 1, 20, 28:

complexione,

Auct. Her. 2, 19, 30.—

With dat.:

pugnae, Auct. B. Afr. 75, 2: maledicto,

App. Mag. p. 285, 19.—

With acc.:

operam,

Gell. 2, 29, 13.— Pass.:

haec causa non visa est supersedenda,

Auct. Her. 2, 17, 26:

istis omnibus supersessis,

App. Flor. p. 359, 9.—

With inf.: de virtute eorum accusanda proloqui supersederunt, Sisenn. ap. Non. 40, 11:

supersedissem loqui apud vos,

Liv. 21, 40, 1:

certare,

id. 4, 7, 8; 34, 59, 2: quae in vulgus edita ejus verbis invertere supersedeo, Tac A. 15, 63 fin.:

scribere,

Plin. Ep. 5, 7, 5:

castigare territos,

Curt. 5, 6, 14:

spectare supersedit,

Suet. Tit. 7:

deflectere ad visendum Apin supersedit,

id. Aug. 93:

ut venire supersedeant,

Val. Max. 2, 8, 6.

κᾰκύνω,

A damage, in prcv., κ. τὸν πηλόν· τὸν ἄξιον ὕβρεως ὑβρίζειν, Suid.; τὰς τύχας Antioch.Astr.in Cat.Cod.Astr.8(3).105:—[voice] Pass., turn bad, Thphr.Od.56.

2 in moral sense, corrupt, Com.Adesp. 138:—usu. in [voice] Pass., to be corrupted, D.C.60.2: esp. become bad, E. Hec. 251, Pl.Ti. 42c; of soldiers, show cowardice, v.l. for μαλακύνω, X.Cyr.6.3.27.

3 [voice] Pass. also, to be reproached, E.Hipp. 686.

κατατίθημι, [tense] fut. - θήσω: Hom. freq. uses the [dialect] Ep. [tense] aor. forms, [voice] Act. κάτθεμεν, κάτθετε, κάτθεσαν, inf. κατθέμεν ([dialect] Dor. κατθέμειν prob. in Epich.71, [dialect] Aeol.

A

κά (θ) θηκε Schwyzer647a

(Naucratis, vi B.C.)), [voice] Med. κατθέμεθα, κατθέσθην, κατθέμενοι (sg.

κάτθετο A.R.3.867

); also καταθείομεν, [tense] aor. subj. for καταθῶμεν, Od.21.264; καταθείομαι, [tense] aor. subj. [voice] Med. for καταθῶμαι, Il.22.111, Od.19.17:—place, put, lay down, folld. by various Preps.,

κ. ἄρνας ἐπὶ χθονός Il.3.293

;

κόρυθ' ἐπὶ χθονί 6.473

; κ. τινὰ ἐν Λυκίης δήμῳ or εἰς Ἰθάκην, set him down in.., 16.683, Od.16.230;

τινὰ ἐν λεχέεσσι Il.18.233

;

τεύχε' ἐς θάλαμον Od.24.166

;

ἐς μέγαρον ἐπὶ θρόνου 20.96

;

κλισίην τινὶ παρὰ πυρί 19.55

;

τι ὑπὸ ζυγά 13.20

; τι ἐκ καπνοῦ take down out of the smoke, 16.288, 19.7.

2 put down, offer as a prize,

ἄπυρον κατέθηκε λέβητα Il.23.267

, cf. 885 (tm.);

κ. ἄεθλα Od.24.91

; but κ. ἄεθλον ordain a contest, 19.572; εἰς τὴν ἀγορὰν γράμματα κ. set up as a public notice, Pl.Lg. 946d; so also κ. τι ἐς μέσον put it down in the midst, i.e. for common use, E.Cyc. 547, cf. Ar.Ec. 602; οὐσίαν, χρήματα κ., ib. 855, 871;

τὰ ὅπλα εἰς τὸ μέσον X.Cyr.2.1.14

; but ἐς μέσον Πέρσῃσι κ. τὰ πρήγματα communicate power to them, give them a common share of it, Hdt. 3.80;

ἐς μέσον Κῴοισι κ. τὴν ἀρχήν Id.7.164

;

τὸ αὑτῶν ἔργον ἅπασι κοινὸν κ. Pl.R. 369e

; κ. εἰς τὸ μέσον or εἰς τὸ κοινόν, propose for common discussion, Id.Phlb. 14b, Cra. 384c.

3 put down as payment, pay down, Hdt.9.120, Ar.Ra. 176, Nu. 246, Th.1.27, Pl.Prt. 314b, Lg. 921d, etc.;

τέλη Antipho 5.77

;

μετοίκιον Lys.31.9

;

τὸ ὄφλημα D. 21.99

, cf. 151;

τὰς συμβολάς Antiph.26.8

; put down as paid (in accounts), X. Oec.9.8; τί.. τουτοινὶ καταθῶ σοι .. ; what shall I pay you for these? Ar. Pax 1214: generally, pay, perform what one has promised,

νικῶντί γε χάριν κ. Pi.N.7.76

; ἃ δ' ὑπέσχεο ποῖ καταθήσεις; S. OC 227 (anap.):—alsoin [voice] Med., v.infr.11.7.

b dedicate, Schwyzer647a (Naucratis, vi B.C.), 682 (2) (Cypr.), al.

4 deposit, παρακαταθήκην ὲς .. Hdt.5.92.

ή; ἐνέχυρα IG5(2).344.18

(Orchom.Arc., iii B.C.):— in this sense usu. in [voice] Med., cf. 11.4.

b mortgage, Leg.Gort.6.19, Test.Epict.2.13, etc.

5 deposit in the tomb, bury, v.l. in Ev.Marc. 15.46.

6 sow seed, POxy.1031.17 (iii A.D.).

7 κ. ὁδόν lay down, make a road, Pi.P.5.90.

8 dish up, serve, Epich.71.

9 in late form κατατίθω, consign,

ἀγγέλοις καταχθονίοις Tab.Defix.Aud. 75.1

.

II [voice] Med., lay down from oneself, put off, lay aside, esp. of arms,

τεύχεα.., τὰ μὲν κατέθεντ' ἐπὶ γαίῃ Il.3.114

, cf. Od.22.141 (hence, comically,

θυμὸν κατάθου παρὰ τὴν ὀργὴν ὥσπερ ὁπλίτης Ar.Av. 401

);

χλαίνας μὲν κατέθεντο κατὰ κλισμούς Od.17.86

; ζώναν καταθηκαμένα, of a maiden, Pi.O.6.39; θοἰμάτιον, etc., Ar.Pl. 926, etc.; τὴν χλαμύδα (of the ἔφηβος) prob. in Philem.34; τὴν μοναρχίαν lay down, Plu.Fab.9.

2 metaph., put an end to, settle,

τὸν πόλεμον Th.1.121

, Lys.33.6, D.19.264:—[voice] Pass., ξυμφορᾶς μετρίως κατατιθεμένης being arranged on tolerable terms, Th.4.20.

b put aside, leave out of the question,

τοὺς ποιητάς Pl.Prt. 348a

, cf. Ti. 59c, Democr.3; κ. ἐν ἀμελείᾳ treat negligently, X.Mem.1.4.15.

3 lay down in a place; of the dead, bury, Od.24.190;

κ. πηδάλιον ὑπὲρ καπνοῦ Hes.Op.45

;

τὰς μαχαίρας ἐνθαδί Ar.Eq. 489

; [ τὰ στρώματα] Id.Ra. 166; ὤμοισι κατ' ἄμβροτα θήκατο τεύχη on one's shoulders, Q.S.12.303; put on shore, disembark, Luc.Alex.57; ποῖ δὴ ἡμᾶς ὁ ἀνὴρ -θήσεται; Plu.Caes.37: metaph., πολλὰ αἱ μακραὶ ἁμέραι κατέθεντο λύπας ἐγγυτέρω have brought them nearer.., S.OC 1216 (lyr.).

4 deposit for oneself, lay by, lay up in store (v.supr.1.4), [γαστέρας] ἐπὶ δόρπῳ for supper, Od.18.45;

ἔντεα ἐς θάλαμον 19.17

;

ὅπλα εἰς τὰς ἄκρας X.Cyr.7.5.34

;

βίον Hes.Op. 601

; σμικρὸν ἐπὶ σμικρῷ ib. 361;

καρποὺς ἐς φορβήν Hdt.1.202

;

παραθήκην Id.6.73

;

χρήματα Antipho Soph.54

;

θησαυρὸν παισί Thgn.409

;

θησαυροὺς ἐν οἴκῳ X. Cyr.8.2.15

;

μυρίους δαρεικοὺς εἰς τὸ ἴδιον ἐμοί Id.An.1.3.3

; [ σῖτον] hoarditup in hope of high prices, Lys.22.9.

b metaph., κλέος lay up store of glory, Hdt.7.220, 9.78, Pl.Smp. 208c;

ἀΐδιον δόξαν κ. Th. 4.87

;

κ. ἀποστροφήν τινι X. An.7.6.34

: freq. χάριτα or χάριν κατατίθεσθαι τινι or πρός τινα, lay up a store of gratitude or favour, Hdt.6.41, 7.178, Antipho 5.61, Th.1.33, D.59.21, etc.;

εὐεργεσίαν κ. ἐς βασιλέα Th.1.128

(so in [voice] Pass.,

μεγάλων μοι κατατεθεισῶν ἐς αὐτὸν εὐεργεσιῶν Hdn.3.6.2

, cf. 1.4.3); also

ἔχθραν καταθέσθαι πρὸς ἐκείνους ὑπὲρ αὐτῶν Lys.2.22

;

κατέθετο μῖσος διπλάσιον τῆς οὐσίας Men.626

; but κ. ὀργὴν εἴς τινας vent one's fury upon.., X. Cyn.10.8.

5 deposit in a place of safety,

τοὺς πρέσβεις κατέθεντο εἰς Αἴγιναν Th.3.72

;

τὴν λείαν ἐς τοὺς Βιθυνούς X.HG1.3.2

;

κ. εἰς τὸ οἴκημα D.56.4

;

οἴκαδε Pl.Prt. 314a

;

διαθήκην παρά τινι Is.6.27

;

φιλίαν παρὰ θεούς X.An.2.5.8

; [

Διόνυσον] ἐν Δρακάνῳ Theoc.26.34

:—[voice] Pass., of prisoners, ἐν τῷ δεσμωτηρίῳ κατατεθῶσιν Lex ap.D.24.63, cf. D.C.58.1.

6 lay up in memory or as a memorial, χρὴ.. γνώμην ταύτην ( ταύτῃ Bgk.)

καταθέσθαι Thgn.717

;

μνημεῖον παρά τινι Pl.Tht. 209c

; κ. εἰς μνήμην record, register, Id.Lg. 858d;

κ. τι ἐς βιβλίον D.61.2

;

γνώμην -θέσθαι εἰς μέσον D.H.Rh.9.4

.

7 pay (cf. 1.3),

ἐκφόριον BGU1059.22

(i B.C.), cf. PTeb.329.7 (ii A.D.), etc.

b employ, spend, τὴν ἀκμὴν.. πρὸς τί κατατιθέμενος on what he is employing the prime of life, Apollod. Com.13.4;

τὸν βίον εἴς τι Phld.Rh.1.244

S.; κ. τὴν σχολὴν εἰς καλόν τι employ one's leisure in.., Plu.2.135d;

τὴν τοῦ λέγειν δύναμιν εἰς τὴν τῶν ἀδικουμένων βοήθειαν D.S.9.13

; σπουδὴν-τιθέμενοι Polystr.p.19 W.

8 impose,

ὄνομα Parm.19.3

, cf. 8.39; but μορφὰς κατέθεντο δύο γνώμας ὀνομάζειν recorded their decision, decided to name, ib.53.

9 in Law, depose, aver,

ἐν ὑπομνήμασι PLips.35.16

(iv A.D.), cf. Cod.Just.1.5.16.1, etc.

b = συγκατατίθεμαι, Eust. 1261.19.

c make a testamentary disposition,

κ. διαθηκιμαίαν βούλησιν PMasp.151.43

, al. (vi A.D.).—Freq. in Hom. and familiar [dialect] Att.; rare in Trag.

μείρομαι (A), Hes.Op. 578 ( ἀπο-), imper.

A

μείρεο Il.9.616

; elsewh. in Hom. and Hes. only [ per.] 3sg. ἔμμορε (which is prob. [tense] aor. (v. infr. II) and was so understood by later [dialect] Ep. Poets, who have [ per.] 2sg.

ἔμμορες A.R.3.4

; [ per.] 3pl. ἔμμορον cited by EM335.24,

ἐξ-έμμορον Nic.Th. 791

: but [tense] pf. [ per.] 3pl.

ἐμμόραντι· τετεύχασι Hsch.

); we also have (as if from μορέω) [tense] fut.

μορήσω EM335.23

: [tense] pf.

μεμόρηκα Nic.Al. 213

; for pass. forms v. infr. III:— receive as one's portion, with collat. notion of its being one's due: c. acc., καὶ ἥμισυ μείρεο τιμῆς take half the honour as thy due, Il. l.c.; later, divide,

ἀροτήσιον ὥρην τριπλόα μείρονται Arat. 1054

.

II in form ἔμμορε ( ἔμμορες, etc.), obtain one's share of, c. gen.,

οὔ ποθ' ὁμοίης ἔμμορε τιμῆς Il.1.278

;

πάντα δέδασται, ἕκαστος δ' ἔμμορε τιμῆς 15.189

, cf. Od.11.338;

θεῶν ἒξ ἔμμορε τιμῆς 5.335

;

ἔμμορέ τοι τιμῆς ὅς τ' ἔμμορε γείτονος ἐσθλοῦ Hes.Op. 347

;

ἐν δὲ διχοστασίῃ καὶ ὁ πάγκακος ἔμμορε τιμῆς Call.

Fr.anon. 373: later c. acc., A.R.3.208, Nic.Al. 488.

2 c. part., like τυγχάνω, happen to be, νόημα.. μεμόρηκε.. ἐσφαλμένον ib. 213.

III [tense] pf. [voice] Pass. εἵμαρται, inf.

εἱμάρθαι B.13.1

, App.BC2.4: impers., it is allotted, decreed by fate,

εὖ εἱμάρθαι παρὰ δαίμονος B.

l.c.: usu. c. acc. et inf., Pl.R. 566a, Phdr. 255b: freq. in [tense] plpf. εἵμαρτο it was decreed,

νῦν δέ με λευγαλέῳ θανάτῳ εἵμαρτο ἁλῶναι Il.21.281

;

ἐκ γὰρ τῆς εἵμαρτο.. τέκνα γενέσθαι Hes.Th. 894

;

εἰ.. οὕτως εἵμαρτο πρᾶξαι D.18.195

, etc.: freq. also in part.,

θεῶν εἱμαρμένα δῶρα Thgn.1033

;

τὰ δ' ἄλλα.. σὺν θεοῖς εἱμαρμένα A.Ag. 913

; τοιαῦτα.. πρὸς θεῶν εἱμ. S.Tr. 169;

χρόνος εἱμαρμένος Pl.Prt. 320d

, cf. Phd. 113a;

εἴπερ εἱμαρμένον εἴη Id.Mx. 243e

; ἡ εἱμαρμένη (sc. μοῖρα) destiny, Id.Phd. 115a, Grg. 512e, D. 18.205, etc.: later forms

μέμορται Phot.

, Suid.: inf. μέμορθαι [dialect] Aeol. acc. to Sch.Il.10.67, EM312.46: part. μεμορμένος, θάνατος, οἶκος, A.R.3.1130, Epigr.Gr.414.7 ([place name] Egypt);

ἠρίον Alex.Aet.3.33

;

πότμος Lyc.430

;

κῆρες AP7.700

(Diod.);

τὸ μ. Plu.Mar.39

, Agath.1.1 (v.l. μεμαρμένον): [dialect] Aeol. [full] ἐμμόρμενον Alc.Supp.14.7: [dialect] Dor. [full] ἐμβρᾰμένα (q.v.); [full] βεβρᾰμένων· εἱμαρμένων, Hsch.;

μεμόρηται Man.6.13

;

μεμορημένος AP7.466

(Leon.); but μεμορημένον in Nic.Al. 229 is from μορέω (q.v.); [dialect] Dor. [ per.] 3sg. μεμόρακται (as if from μοράζω) it receives a portion of, τινος Ti.Locr.95a.

IV μείρομαι as [voice] Pass., to be divided from, τινος Arat.657.

------------------------------------

μείρομαι (B),

A = ἱμείρομαι, c. gen., Nic.Th. 402, Inscr.Perg.203.

περιέπω, [tense] impf.

A

περιεῖπον Hdt.7.181

, X.Mem.2.9.5 : [tense] fut.

περιέψω Id.Cyr.4.4.12

, Luc.Tim.12 : [tense] aor.

περιέσπον Hdt.1.73

, al. ; inf. περισπεῖν ib. 115 : [tense] fut. [voice] Med.

περιέψομαι Id.2.115

: [tense] aor. [voice] Pass.

περιεφθῆναι Id.5.1

(not in correct [dialect] Att. Prose):—treat, handle, whether well or ill, usu. with an Adv. or some modal word to determine the sense:

1 in good sense, π. εὖ τινα treat him well, Hdt.1.73, etc.;

κροκόδειλον.. π. ὡς κάλλιστα Id.2.69

;

π. τινὰ ταῖς μεγίσταις τιμαῖς X.Smp.8.38

;

π. τινὰ ὡς εὐεργέτην καὶ φίλον, οὐχ ὡς δοῦλον Id.Cyr.4.4.12

: without any modal word, treat with respect or honour, Id.Mem.2.9.5, D.H. 8.45, Plu.Num.3, Anon.Incred.17;

τὰ ἀγάλματα τῶν θεῶν Porph. Marc.17

;

ἐπήνεις καὶ περιεῖπες αὐτόν Arr.Epict.3.23.14

.

2 in bad sense, τρηχἐως κάρτα π. handle very roughly, Hdt.1.114; ἀεικείῃ περισπεῖν τινα ib. 115; τρηχέως κάρτα π. ἀεικείη ib.73;

π. [κροκοδείλους] ἅτε πολεμίους Id.2.69

;

π. ὡς ἀνδράποδα Id.7.181

; εἰ δὲ μή, ἅτε πολεμίους περιέψεσθαι (either [voice] Act., we will treat you as enemies, or [voice] Pass., you shall be treated as..) Id.2.115, cf. 7.149:—[voice] Pass.,

περιεφθῆναι ὑπό τινων τρηχέως Id.5.1

, 81, al.;

ὑπὸ τοῦ νοσήματος κακῶς περιέπεσθαι Hp.Prorrh.2.23

; οὐ πάνυ τι καλῶς π. X.HG3.1.16.

3 abs., in part., with uigilance, Plb.4.10.5.—The synon. ἀμφιέπω is poet.

περι-κλάω,

A twist round, bend, [ τὴν φλόγα] Thphr.Ign.53 ;

τοὺς ἀγκῶνας LXX 4 Ma.10.6

: but usu. break off, [ τὰς δρῦς] Ael.VH9.18 ; τῷ κράνει π. τὸ ξίφος break it round the helmet, Plu.Sull.14 :—[voice] Pass.,

περικεκλασμέναι ῥάβδοι Thphr.HP4.6.10

;

περικλασθήσονται κλῶνες LXX Wi.4.5

;

κολοσσὸς -κλασθεὶς ἀπὸ τῶν γονάτων Str.14.25

; περικλώμενα τοῖς αὑτῶν βρίθεσι bent and broken by.., Plu.Sull.12 ; περικεκλασμένον σχῆμα bent and bowed down, Id.2.878c ; of persons,

τοῖς σώμασι -κλώμενοι Arist.Phgn. 813a16

, cf. Theoc.21.48 ; but also, arched,

θώραξ Gal.18(1).420

;

περικλώμενος κλύδων J.AJ15.9.6

.

2 in Optics, refract, Cleom.2.1 ([voice] Pass.).

II wheel an army round to the right or left, ἐπὶ δόρυ or

ἐπ' ἀσπίδα Plb.11.12.4

, cf. 11.23.2 ; also π. τὸν Τίβεριν ἐπὶ τὸ Κίρκαιον divert it, Plu.Caes.58.

2 [voice] Pass., of missiles, ricochet, Ph.Bel.79.19.

III τόποι περικεκλασμένοι rough, broken ground, Plb.12.20.6 ; so λόφοι περικεκλ. Id.18.22.9 ; οἰκίαι περικεκλ. houses on such ground, Id.9.26A.7 ;

περικεκλασμένας λόφοις ἐρημίας Onos.6.7

.

τέρπω, Od.1.347, etc.; [dialect] Ep. subj.

A

τέρπῃσι 17.385

: [dialect] Ion. [tense] impf.

τέρπεσκον Q.S.7.378

, AP9.136 ([place name] Cyrus): [tense] fut.

τέρψω S.Tr. 1246

, etc.: [tense] aor.

ἔτερψα h.Pan.47

, E.Heracl. 433, Pl.Lg. 658b:—the [voice] Pass. and [voice] Med. have a fivefold [tense] aor.,

1

ἐτέρφθην Od.5.74

, 8.131, 17.174, S.OC 1140, E. Ion 541 (troch.); rare in Prose, X.Mem.2.1.24.

2 [dialect] Ep. ἐτάρφθην, τάρφθην, Od.6.99, 19.213, 251, 21.57.

3 [dialect] Ep. ἐτάρπην, τάρπην, 23.300, Il.11.780, al.; inf.

ταρπῆναι Od.23.212

, and ταρπήμεναι ib. 346, Il.24.3; subj. τρᾰπείω, [dialect] Ep. [ per.] 1pl. τρᾰπείομεν (v. infr. 11.2).

4 [dialect] Ep. also ἐταρπόμην, only in [ per.] 1pl. subj.

ταρπώμεθα Od.4.295

, al.; also redupl. through all moods,

τετάρπετο Il.19.19

, 24.513;

τεταρπώμεσθα Od.11.212

, Il.23.10,98;

τεταρπόμενος Od. 1.310

, al.

5 [tense] aor. 1 ἐτερψάμην, in [dialect] Ep. subj.

τέρψομαι 16.26

(but τέρψομαι is [tense] fut. [voice] Med. in Il.20.23, S.Fr. 677); opt.

τέρψαιτο h.Ap. 153

; part.

τερψάμενος Od.12.188

:—delight, gladden, cheer,

ὅ κεν τέρπῃσιν ἀείδων 17.385

;

τῇ [φόρμιγγι] ὅ γε θυμὸν ἔτερπεν Il.9.189

, al.;

πεσσοῖσι.. θυμὸν ἔτερπον Od.1.107

;

καὶ τὸν ἔτερπε λόγοις Il. 15.393

;

τοὐμὸν.. τ. κέαρ S.Tr. 1246

; θοίνῃ σε τ. Achae.17; ἡ ἀγγελίη.. ἔτερψε [ αὐτούς] Hdt.8.99; sts. in [dialect] Att. Prose, ἔπεσι.. τὸ αὐτίκα τέρψει will give momentary pleasure, Th.2.41, cf. Pl.Lg. 658b, 658e, etc.; τ. τὴν ἀκοήν, τὰς ἀκοάς, Phld.Po.5.26,28; ἧλιξ τέρπει τὸν ἥλικα, prov. in Pl.Phdr. 240c, etc.: abs., give delight, Od.1.347, 8.45, S.Aj. 475; τὰ τέρποντα delights, Id.OC 1217 (lyr.); ῥήματα τέρψαντά τι ib. 1281;

οἱ τέρποντες λόγῳ ῥήτορες Th.3.40

;

τὰ τέρψοντα X.Ages.9.4

.

II more freq. in [voice] Pass. and [voice] Med.,

1 in [dialect] Ep. the [tense] aor. [voice] Pass. is used, c. gen. rei, have full enjoyment of, enjoy to one's heart's content,

ἐπεὶ τάρπημεν ἐδητύος ἠδὲ ποτῆτος Il.11.780

;

ἐπεὶ τάρπησαν ἐδωδῆς Od.3.70

;

σίτου τάρφθεν 6.99

;

τεταρπόμενοι φίλον ἦτορ σίτου καὶ οἴνοιο Il.9.705

; ὕπνου, εὐνῆς ταρπήμεναι, 24.3, Od.23.346; φιλότητος ἐταρπήτην ib. 300; ἥβης ταρπῆναι ib. 212: metaph., take one's fill of lamentation,

τεταρπώμεσθα γόοιο Il.23.10

,98, Od. 11.212, cf. 19.213, 21.57.

2 enjoy or delight oneself, c. dat. instr.,

φρένα τ. φόρμιγγι Il.9.186

;

μύθοισι Od.23.301

;

δαιτί 1.26

;

γόῳ φρένα 4.102

;

δίσκοισιν Il.2.774

;

ἐν θαλίῃς Od.11.603

, Hes.Op. 115; φιλότητι (or ἐν φ.)

τραπείομεν εὐνηθέντε Il.3.441

, 14.314 (whereas in the phrase λέκτρονδε τραπείομεν εὐνηθέντες (v.l. -θέντε), Od.8.292, the form τραπείομεν seems to be taken by the poet as belonging to τρέπω, though others retain the usu. sense by connecting λέκτρονδε with εὐνηθέντες or by punctuating after λέκτρονδε); so in Trag.,

λαμπάδι τερπόμεναι A.Eu. 1042

(lyr.), cf. S.OC 1140, etc.; delight in,

τῇ τῶν πυραμίδων μεγαλειότητι OGI666.26

(Egypt, i A.D.);

τοῖς εὐώδεσι Sor. 2.29

;

ἐπί τισι E.Rh. 194

: c. part.,

λόγοις.. οἷς σὺ μὴ τέρψῃ κλύων S.Ant. 691

;

τέρπεται τιμώμενος E.Ba. 321

; τί ἂν.. ἀκούσας τερφθείης; X.Mem.2.1.24: abs., πῖνε καὶ τέρπευ drink and be merry, Hdt.2.78.

3 with internal acc., οἴην μοῖραν δέκα μοιρέων τέρπεται ἀνήρ has only one tenth part of the enjoyment, Hes.Fr. 162;

κενὴν ἐτερπόμην.. τέρψιν S.Fr. 577

;

τέρπου κενὴν ὄνησιν E.Or. 1043

.

4 freq. with words which limit its sense,

θυμῷ Il.19.313

, Od.16.26;

θυμόν Il.21.45

;

κατὰ θυμόν Hes.Op.58

, 358;

φρένα Il.1.474

, Od.4.102, etc.;

φρεσὶν ᾗσι τετάρπετο Il.19.19

, cf. Od.5.74;

ἐνὶ φρεσίν 8.368

;

τεταρπόμενος φίλον κῆρ 1.310

;

ἀπάταισι θυμὸν τέρπεται Pi.P.2.74

. (Cf. Skt. trpnoti 'take one's fill', Causative tarpáyati 'delight (trans.)', Opruss. ka enterpo.. ? 'what is the use of..?', Goth. paurfts, OE. pearf 'benefit', Goth. parf 'I need'.)

ὑπερβαίνω, [tense] fut.

A

- βήσομαι Heraclit.94

: [tense] aor. 2 ὑπερέβην, [dialect] Ep. [ per.] 3pl.

ὑπέρβᾰσαν Il.12.469

:—step over, mount, scale, c. acc.,

τεῖχος Il.

l. c.;

οὐδόν Od.8.80

;

τείχη E.Ba. 654

, Th.3.20;

γεῖσα τειχέων E.Ph. 1180

;

τάφρους Id.Rh. 111

; ὑ. τοὺς οὔρους cross the boundaries, Hdt.6.108; τὰ ὄρεα, Αἷμον, Id.4.25, Th.2.96; δόμους step over the threshold of the house, E.Med. 382 codd.;

δῶμα Id. Ion 514

(troch., s. v. l.);

ὑ. τέγος ὡς τοὺς γείτονας D.22.53

; ὑ. τὴν οἰκίαν τινός, of burglars, PTeb.796.2 (ii B. C.); but more usu. ὑ. εἰς τὴν οἰκίαν ib. 793vi21 (ii B. C.), cf. BGU 1007.10 (iii B. C.), PSI4.396.4 (iii B. C.) (the usage c. gen. is more than dub.; in Hdt.3.54 the best codd. have ἐπέβησαν; in E.Supp. 1049 Kirchhoff restored ὑπεκβᾶσ'; in Ion 220 Herm. supplied βᾱλόν): abs.,

ὑ. εἰς τὴν τῶν Θηβαίων X.HG5.4.59

;

τῶν [ἡδονῶν] εἰς τὸ ἐπέκεινα ὑ. Pl.R. 587c

; of rivers, overflow, ἐς τὴν χώρην, ἐς τὰς ἀρούρας, Hdt.2.13,14; εἰ ἐθελήσει ὑπερβῆναι ὁ ποταμὸς ταύτῃ ib.99.

2 overstep, transgress,

μέτρα Heraclit.

l. c.;

οὐ θέμιν οὐδὲ δίκαν Pi.Fr.1.5

;

νόμους τοὺς Περσέων Hdt.3.83

, cf. S.Ant. 449, al.;

τοὺς ὅρκους D.11.2

;

τὸν τῶν ἀναγκαίων ὅρον Pl.R. 373d

;

τῆς εἱμαρμένης ὅρον IG12(7).53.32

(Amorgos, iii A. D.); τἀληθές exceed the truth, Phld.Po.5.24: abs., transgress, trespass, sin, ὅτε κέν τις ὑπερβήῃ ([dialect] Ep. [tense] aor. subj.)

καὶ ἁμάρτῃ Il.9.501

;

ὑ. καὶ ἁμαρτάνοντες Pl.R. 366a

, cf. 1 Ep.Thess.4.6.

3 pass or go beyond,

τοὺς προσεχέας Hdt.3.89

; leave out, omit, Pl.R. 528d, al., Epicur.Ep.3p.63U., Gal.15.592, etc.;

ὑ. τι τῷ λόγῳ D.4.38

;

ὑ. τὸ σαφὲς εἰπεῖν Id.60.31

; pass over, i. e. leave unmolested, the next heir, Is. 3.57; ὑ. τῆς οὐσίας omit part of it, Arist.APo. 91b27.

4 jump across an intervening space, Phld.D.3.9.

5 of Time, pass by, elapse,

ὑπερβάντων τῶν τῆς συμπαθείας χρόνων Sor.2.41

.

II go beyond, ὑπερβὰς ἑβδομήκοντα [ ἔτη] after passing the age of seventy, Pl.Lg. 755b; ὑ. τοῦτο go beyond this, in their demands, Plb.2.15.6; transcend,

τὸν νοῦν Plot.6.7.39

: abs., dies ὑπερβαίνοντες supernumerary days in the calendar, Macr.Sat.1.13.10.

2 surpass, outdo,

πάσῃ παρὰ πάντας ἀνθρώπους ὑ. ἀρετῇ Pl.Ti. 24d

;

ὑ. ἢ γνῶσιν σαφηνείᾳ ἢ ἄγνοιαν ἀσαφείᾳ Id.R. 478c

: abs., dub. l. in Thgn. 1015.

III stand over. shield, protect, c. dat., Opp.H.1.710.

IV in [tense] pf., to be higher than,

δύο [ἐσχάρας] ὑπερβεβηκυίας τὴν ἐν τῷ μεταφρένῳ ἐσχάραν Paul.Aeg.6.44

.

B Causal in [tense] aor. 1, put over, ὑπερβησάτω ἐπὶ τὰς δεξιὰς πλευρὰς τὴν κνήμην, as a direction to one mounting a horse, X.Eq.7.2.

Grammatical information: v.

Meaning: `kill, put to death' (Il.; Att. prose mostly with ἀπο-, poet. also with κατα-).

Other forms: Att. also κτείνυμι, - ύω, Aeol. κτέννω (Hdn.), fut. κτενῶ, ep. also - έω, κτανέω, aor. κτεῖναι, Aeol. κτένναι (Alc.), and κτανεῖν, ep. also κτάμεν(αι) and midd. -pass. κτάσθαι, pass. 3. pl. ἔκταθεν (ep.), hell. κταν(θ)ῆναι, perf. ἀπ-, κατ-έκτονα (Hdt., Att.), hell. also ἀπ-εκτόνηκα, - έκτα(γ)κα, pass. - εκτάνθαι Il.

Compounds: As 2. member - κτόνος, e.g. πατρο-κτόνος `who kills his father' (trag.) with - κτονέω, - ία; rarely passive: νεό-κτονος `recently killed' (Pi.); simplex κτόνος (Zonar.) prob. from the compp.; also - κτασία, e.g. ἀνδρο-κτασία, usu. pl. - ίαι f. `murther of men' (Il.), as if from *ἀνδρό-κτα-τος, cf. below and Schwyzer 469.

Origin: IE [Indo-European] [626 niet!] * tken- `injure'

Etymology: The present κτείνυμι (incorrect - εινν- and - ινν-) with sec. full grade after ἔκτεινα ( δείκνυμι: ἔδειξα a. o.) stands for zero grade *κτά-νυ-μι, which agrees exactly to Skt. kṣa-ṇó-mi `injure' ( κτείνω `kill' therefore euphemistical; Chantraine Sprache 1, 143). Other agreements with Indian (and Iranian) are the aorist ἔ-κτα-το (Il.) = Skt. a-kṣa-ta (gramm.) and the ptc. *-κτα-τος (in ἀνδρο-κτασίαι a.o.; s. above) = Skt. á-kṣa-ta-, OP. a-xša-ta- `uninjured'. The Greek system seems further to be based on an athematic root aorist: 1. sg. *ἔ-κτεν-α, 3. sg. - ἔ-κτεν (cf. Gortyn. conj. κατα-σκένε̄ [with σκ for κτ, Schwyzer 326]), 1. pl. ἔ-κτᾰ-μεν, 3. pl. ἔ-κτᾰν; to this the present -κτέν-ι̯ω \> κτείνω, the aorist ἔκτᾰν-ον, ἔκτεινα. Further details in Schwyzer 697 u. 740, Chantraine Gramm. hom. 1, 380f. a. 449f. - Cf. καίνω. - The root was prob. * tken-, Hardarsson, Stud. Wurzelaor. 186. - Against connection with Skt. akṣata Strunk, Nasalpräs. u. Aoriste 99 n. 265.

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Grammatical information: v.

Meaning: `to put in order, to make ready, to equip, dress with weapons, clothes etc.; to prepare (for a journey), to dispatch'; also `to furl, take in the sails, to tie up, to constrain'; midd. esp. `to summon, to fetch, to prepare (for a journey), to set off' (also act. intr.). `to dress'.

Other forms: Aor. στεῖλαι, - ασθαι (Il.), Aeol. ἀπο-, ἐπι-στέλλαι, fut. στελ-έω (β 287 a.o.), -ῶ, - οῦμαι (Att.). Aor. pass. σταλ-ῆναι (Pi., IA.), - θῆναι (hell.), perf. pass. ἔσταλμαι (IA.), act. ἔσταλκα (Att.), ἔστολα (gramm.).

Compounds: Very often w. prefix with variaous shades of neaning, e.g. ἀπο-, δια-, ἐπι-, κατα-, περι-, συν-, ὑπο-. As 2. member e.g. ἰδιό-στολος `having one's own equipment, equipped at one's own expense, making one's own journey' (Plu. a.o.), πυγο-στόλος adjunct of γυνή (Hes. Op. 373; on the debated meaning Martinazzoli Par. del Pass. 15, 203ff.); ναυ-στολ-έω `to send on a ship, to navigate, to steer (a ship)' (Pi., S., E., late prose; ναύ-στολος only A. Th. 858 [lyr.; doubted]; cf. ναυ-μαχέω, οἰνο-χοέω a.o. in Schwyzer 726); ἀκρο-στόλ-ιον n. `decorated end of the rostrum' (Callix., Str., D.S. etc.); ἀπόστολ-ος (: ἀπο-στέλλω) m. `envoys, fleet-expedition' (IA.), `apostle' (LXX, NT). As 2. member e.g. μελανό-στολος `with a black garment' (Plu.).

Derivatives: A. 1. στόλος m. `equipment (of a campaign), campaign by water and by land, fleet, army, troop, legion, march' (Pi., IA.); also `rostrum' (Pi., trag.)`outgrowth, stump, appendage' (Arist.); cf. below. 2. στολή (Aeol. σπόλα; cf. below) f. `armor', usu. `dress, garment' (IA.), `obstruction, pressure, constraint' (Epicur., medic.); ἀπο-, δια- ἐπι-στολή a.o. (: ἀπο-στέλλω) `sending resp. extension, mission or letter' (IA. etc.) with ἀποστολ-εύς m. `officials for equipping and dispatching the fleet' (Att.) a.o., s. Bosshardt 53 f. From this the dimin. στόλ-ιον n. (Delos II^a, AP a.o.); στολ-άς f. `jacket' (Ael.); στολ-ίς f. `dress', pl. `folds' (E., Arist. etc.) with - ίδιον, - ιδώδης, - ιδόομαι, - ίδωμα, - ιδωτός. - From στολή and στόλος: στολ-ίζω, also w. κατα-, συν-, ὑπο- `to place in order, to equip, to dress' (Hes. Op. 628, E., hell. a. late), - ισις, - ισμα, ισμός, - ιστής, - ιστήριον, - ιστεία; - άζομαι `to dress' in ἐστολάδαντο (metr. inscr. Marathon II<sup>p</sup>; cf. ἐρράδαται a.o. Schwyzer 672). -- 3. στολμός m. `equipment, clothing' (A., E.). -- B. στέλμα στέφος, στέμμα H. (correct?); στελμονίαι ζώματα H. (= X. Cyr. 6, 1); cf. ἁρ-μον-ία a.o., Scheller Oxytonierung 58f. -- C. 1. - σταλ-μα, only from the prefixed ἐπι-στέλλω etc.: ἐπί-, διά-, ἀπό-σταλμα n. `public mission etc.' (Thphr., pap.). 2. διασταλ-μός m. `assessment' (pap. VI^p). 3. στάλ-σις f. `obstruction' (Gal.), διά- στέλλω `destination, treaty' (LXX). 4. ἀνα-, δια-, περι- etc. - σταλτικός (late). --5. On στάλιξ s. v.

Origin: IE [Indo-European]X [probably] [1019] * stel- `put (up), stand'; also [985] * spel- `split'?

Etymology: The above forms form in spite of all semantic differentiation a well kept together formal system. Outside the wide semantic cadre are, however, στόλος in the sense of `ships beak a.o.', a meaning which seems difficult to connect with στέλλω `prepare, equip, send out', but which can without difficulty be connected with στελεά, στέλεχος, στήλη [which in my view do not belong to στέλλω]. When judging the etymology some seemingly Aeolic, mostly only lexically attested forms with σπ- (against inscr. ἀπο-, ἐπι-στέλλαι) must not be overlooked: σπελλάμεναι στειλάμεναι, σπολεῖσα σταλεῖσα, εὔσπολον εὑεί-μονα, εὑσταλέα, κασπέλλει (cod. - έλη) στορνύει (all H.); σπόλα = στολή (Sapph.), κασπολέω (- σπελ-?) ὑποστορέσω (Sapph., H.). So ΙΑ. στελ-, Aeol. σπελ- from IE skʷel- (lit. in Persson Beitr. 1, 422)? After Bechtel Dial. 1, 125f. (with Schulze; cf. on this Hamm Grammatik 15 w. n. 3) in IA. στέλλω IE * stel- `send' and skʷel- `equip' (from where Aeol. σπελ-) would have fallen together. The difficulty to find IE * skʷel- back in other languages, as well as the meagre documentation of the σπ-forms both arouse suspicion against such a supposition. For some of the relevant words ( σπόλα, εὔσπολος) one might sonsider a connection with IE * spel- `split' (s. σπολάς). -- Exact cognates outside Greek are missing. Nearest comes Arm. steɫc-anem, aor. steɫc-i `prepare, creare' with unclear c (ɫc from l + s with Pedersen KZ 39, 427 ?); beside it steɫn, pl. steɫun-k` `stem, stalk, twig' (cf. στέλεχος, στελεά). Also several other words go back on IE * stel-, but deviate semantically from στέλλω: Alb. shtiell `wind up, reel up, collect' (IE * stel-n-ō); Germ. nouns as OE stela m. `stalk of a plant', OWNo. stiolr m. `tail-bone', NNorw. stjøl `stalk, stem' (\< * stelu-; cf. στελεχος, στελεά). Here belong also the unclear OWNo. stallr m. `constitution, crib, stable', OHG stal m. `living, seat, stable' (to which stellen) from PGm. * stalla- or * staðla-(IE * stol-no- or * st(h)h₂-dhlo- [to st(h)ā- `stand'; s. ἵστημι]); Skt. sthálam n. `continent, earth-bottom', sthálā f. `raised earth' etc. (cf. on στήλη). -- Further forms w. lit. in WP. 2, 643ff., Pok. 1019f., W.-Hofmann s. locus; older lit. also in Bq. -- The evidence for IE origin is meagre; could the word be Pre-Greek?

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κοιμάω (s. two next entries) aor. mid. impv. 2 sg. κοιμήσαι (TestAbr B 4, 109, 11 [Stone p. 66]). Pass.: 1 fut. κοιμηθήσομαι; 1 aor. ἐκοιμήθην; pf. κεκοίμημαι (Hom.+) in our lit. only in pass. and w. act. sense.