used+as+expletive

eksˈpli:tɪv
1. прил.
1) а) служащий единственно для заполнения пространства, пустот или для компенсации необходимого количества, числа (чего-л.) ;
вставной б) многословный expletive epithets ≈ многословные, перегруженные эпитеты Syn: redundant, wordy
2) лингв. вставной, эксплетивный
3) редк. возмещающий, компенсирующий Syn: compensative
2. сущ.
1) а) постоянно повторяемое слово, выражение;
вставное слово( слово, не несущее никакого смысла;
напр., постоянно вставляемое в речь слово 'значит', бессмысленное восклицание) б) повторяемое бранное слово, выражение 'Confound him!' or some stronger expletive exploded from the earl's lips. ≈ "Будь он проклят!" - это или другие, более сильные выражения, постоянно срывались с уст графа.
2) человек или предмет, нужный для заполнения пустого места Ex;
He is a sort of expletive at the table, serving to stop gaps. ≈ Он своего рода 'пустое место', служит для заполнения всех мест за столом. вставное слово (напр. "значит" и т. п.) ;
слово-паразит человек или предмет, нужный для заполнения пустого места - an apple-pie with other *s яблочный пирог и другие украшения стола бранное слово или выражение, особ. постоянно вставляемое в речь - " * deleted" (американизм) "непечатное пропущено" (в стенограмме и т. п.) служащий для заполнения пустого места;
дополнительный, вставной - he used oaths as * phrases он пересыпал речь ругательствами восполняющий, компенсирующий - * justice правосудие, восстанавливающее справедливость бранный( о слове) вставной, эксплетивный expletive бранный ~ вставное слово ~ присловье или бранное выражение ~ служащий для заполнения пустого места;
дополнительный, вставной

1. [ıkʹspli:tıv] n 2. [ıkʹspli:tıv] a

1. 2. noun 1. verb 2. noun - fuck off
- fuck up [fʌk] (vulg) ficken (vulg) (verdammte) Scheiße (inf), Herrgottsack (S Ger vulg) 1. 2. noun

ɛkspletif, iv adj (-ive)

evám

probably connected with 1. evá), thus, in this way, in such a manner, such,
(it is not found in the oldest hymns of the Veda, where its place is taken by 1. evá, but occurs in later hymns ind. in the Brāhmaṇas, especially in connection with vid, « to know», andﾠ its derivatives
<e.g.. yaevaṉveda, he who knows so;
cf. evaṉ-víd>;
in classical Sanskṛit evam occurs very frequently, especially in connection with the roots vac, « to speak», andﾠ ṡru, « to hear», andﾠ refers to what precedes as well as to what follows <e.g.. evamuktvā, having so said;
evamevai ͡tat, this is so;
evamastu, orﾠ evambhavatu, be it so, I assent;
astyevam, it is so;
yadyevam, if this be so;
kimevam, how so? what is the meaning of it? what does this refer to? mai ͡vam, not so! evam - yathā orﾠ yathā - evam, so - as) Mn. Ṡak. etc.;
(it is alsoﾠ often used like an adjective <e.g.. evaṉtevacanerataḥ, rejoicing in such words of thine;
where evam = evaṉ-vidhe>) MBh. Ṡak. etc.;
sometimes evam is merely an expletive;
according to lexicographers evam may imply likeness (so);
sameness of manner (thus);
assent (yes, verily);
affirmation (certainly, indeed, assuredly);
command (thus, etc.);
andﾠ be used as an expletive
- एवंयुक्तम्
- एवंरूप
- एवंविद्
- एवंविद्वस्
- एवंविध
- एवंविशेषण
- एवंविषय
- एवंवीर्य
- एवंवृत्त
- एवंवृत्ति
- एवंव्रत
- एवंसंस्थितिक
- एवंसंज्ञक
- एवंसमृद्ध
- एवंकारम्
- एवंकार्य
- एवंकाल
- एवंक्रतु
- एवंगत
- एवंगुण
- एवंजातीय
- एवंतर्किन्
- एवंद्रव्य
- एवंनामन्
- एवंन्यङ्ग
- एवंन्याय
- एवमभ्यनूक्त
- एवमर्थीय
- एवमवस्थ
- एवमाकृति
- एवमाचार
- एवमात्मक
- एवमादि
- एवमाद्य
- एवम्पूर्व
- एवम्प्रकार
- एवम्प्राय
- एवम्प्रभाव
- एवम्भूत

[əuƟ] [əʊɵ]

ca

2) ind. andﾠ, both, alsoﾠ, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes;
when used with a personal pronoun this must appear in its fuller accented form (e.g.. távacamámaca <not tecameca>, « both of thee andﾠ me»), when used after verbs the first of them is accented Pāṇ. 8-1, 58 f. ;
it connects whole sentences as well as parts of sentences;
in RV. the double ca occurs more frequently than the single (e.g.. aháṉcatváṉca, « I andﾠ thou», VIII, 62, 11);
the double ca may alsoﾠ be used somewhat redundantly in class. Sanskṛit (e.g.. kvahariṇakānāṉjīvitaṉcâ̱tilolaṉkvacavajra-sārāḥṡarāste, « where is the frail existence, of fawns andﾠ where are thy adamantine arrows?» Ṡak. I, 10);
in later literature, however, the first ca is more usually omitted (e.g.. ahaṉtvaṉca), andﾠ when more than two things are enumerated only one ca is often found (e.g.. tejasāyaṡasālakshmyāsthityācaparayā, « in glory, in fame, in beauty, andﾠ in high position» Nal. XII, 6);
elsewhere, when more than two things are enumerated, ca is placed after some andﾠ omitted after others (e.g.. ṛiṇa-dātācavaidyaṡcaṡrotriyonadī, « the payer of a debt andﾠ a physician < andﾠ> a Brāhman < andﾠ> a river» Hit. I, 4, 55);
in Ved. andﾠ even in class. Sanskṛit Mn. III, 20; IX, 322 Hit.,
when the double ca would generally be used, the second may occasionally be omitted (e.g.. indraṡcasoma, « both Indra < andﾠ thou> Soma» RV. VII, 104, 25 ;
durbhedyaṡcâ̱ṡusaṉdheyaḥ, « both difficult to be divided < andﾠ> quickly united» Hit. I);
with lexicographers ca may imply a reference to certain other words which are not expressed (e.g.. kamaṇḍalaucakarakaḥ, « the word karaka has the meaning « pitcher» andﾠ other meanings»);
sometimes ca is = eva, even, indeed, certainly, just (e.g.. su-cintitaṉcau͡shadhaṉnanāma-mātreṇakarotyarogam, « even a well-devised remedy does not cure a disease by its mere name» Hit. ;
yāvantaevatetāvāṉṡcasaḥ, « as great as they < were> just so great was he» Ragh. XII, 45);
occasionally ca is disjunctive, « but», « on the contrary», « on the other hand», « yet», « nevertheless» (varamādyaunacâ̱ntimaḥ, « better the two first but not the last» Hit. ;
ṡāntamidamāṡrama-padaṉsphuraticabāhuḥ, « this hermitage is tranquil yet my arm throbs» Ṡak. I, 15);
ca-ca, though-yet Vikr. II, 9 ;
ca-naca, though - yet not Pat. ;
ca - natu (v.l. nanu) id., Mālav. IV, 8 ;
naca - ca, though not - yet Pat. ;
ca may be used for vā, « either», « orﾠ» (e.g.. ihacâ̱mutravā, « either here orﾠ hereafter» Mn. XII, 89 ;
strīvāpumānvāyaccâ̱nyatsattvam, « either a woman orﾠ a man orﾠ any other being» R.), andﾠ when a neg. particle is joined with ca the two may then be translated by « neither», « nor» ;
occasionally one ca orﾠ one na is omitted (e.g.. nacaparibhoktuṉnai ͡vaṡaknomihātum, « I am able neither to enjoy nor to abandon» Ṡak. V, 18 ;
napūrvâ̱hṇenācaparâ̱hṇe, « neither in the forenoon nor in the afternoon»);
ca-ca may express immediate connection between two acts orﾠ their simultaneous occurrence (e.g.. mamacamuktaṉtamasāmanomanasijenadhanushiṡaraṡcaniveṡitaḥ, « no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god», VI, 8);
ca is sometimes = cêd, « if» (cf. Pāṇ. 8-1, 30 ;
the verb is accented) RV. AV. MBh. Vikr. II, 20 Bhartṛ. II, 45 ;
ca may be used as an expletive (e.g.. anyaiṡcakratubhiṡca, « andﾠ with other sacrifices»);
ca is often joined to an adv. like eva, api, tathā, tathai ͡va, etc., either with orﾠ without a neg. particle (e.g.. vairiṇaṉnôpasevetasahâ̱yaṉcaivavairiṇaḥ, « one ought not to serve either an enemy orﾠ the ally of an enemy» Mn. IV, 133);
( seeﾠ eva, api, etc.) For the meaning of ca after an interrogative seeﾠ 2. ká, 2. kathā́, kím, kvá);
+ cf. τε,
Lat. que, pe (in nempe etc.);
Goth. uh;
Zd. ca;
Old Pers. cā
3) mfn. pure L. ;
moving to andﾠ fro L. ;
mischievous L. ;
seedless L. ;
m. a thief. L. ;
the moon L. ;
a tortoise L. ;
Ṡiva L. ;
- चकार
- चसमास

1

1

1

1

u

2) ind. an interjection of compassion, anger L. ;
a particle implying assent, calling, command L. ;
3) ind. an enclitic copula used frequently in the Vedas;
(as a particle implying restriction andﾠ antithesis, generally after pronominals, prepositions, particles, andﾠ before nu andﾠ su, equivalent to) andﾠ, alsoﾠ, further;
on the other hand (especially in connexion with a relative
e.g.. yau, he on the contrary who etc.)
This particle may serve to give emphasis, like id andﾠ eva,
especially after prepositions orﾠ demonstrative pronouns,
in conjunction with nu, vai, hi, cid, etc.
(e.g.. ayámuvāmpurutámo.. johavīti RV. III, 62, 2,
this very person < your worshipper> invokes you etc.)
It is especially used in the figure of speech called Anaphora,
andﾠ particularly when the pronouns are repeated
(e.g.. támustushaíndramtámgṛiṇīshe RV. II, 20, 4,
him I praise, Indra, him I sing)
It may be used in drawing a conclusion, like the English « now»
(e.g.. tádutáthānákuryāt ṠBr. V, 2, 2, 3,
that now he should not do in such a manner),
andﾠ is frequently found in interrogative sentences
(e.g.. káutácciketa RV. I, 164, 48,
who, I ask, should know that?)
Pāṇini calls this particle uñ to distinguish it from the interrogative u
In the Pada-pāṭha it is written ūm. In the c
assical language u occurs only after atha, na, andﾠ kim, with a slight modification of the sense, andﾠ often only as an expletive ( seeﾠ kim);
u - u orﾠ u - uta, on the one hand - on the other hand;
partly - partly;
as, well - as
4) cl. 5. P. unoti ( seeﾠ vy-u RV. V, 31, 1):
cl. 2. Ā. (1. sg. uvé RV. X, 86, 7):
cl. 1. Ā. avate Dhātup. ;
to call to, hail;
to roar, bellow ( seeﾠ alsoﾠ ôta = ā-uta)
5) m. N. of Ṡiva;
alsoﾠ of Brahman L. ;
- उकार

vā

vā-vā, either - orﾠ, on the one side - on the other;
navā - vā orﾠ na - vā, neither - nor;
vāna-vā, either not - orﾠ;
yadivā-vā, whether - orﾠ;
in a sentence containing more than two members vā is nearly always repeated, although if a negative is in the first clause it need not be so repeated;
vā is sometimes interchangeable with ca andﾠ api, andﾠ is frequently combined with other particles, esp. with atha, athô, uta, kim, yad, yadi q.v. <e.g.. athavā, « orﾠ else» >;
it is alsoﾠ sometimes used as an expletive);
either- orﾠ not, optionally KātyṠr. Mn. etc. (in gram. vā is used in a rule to denote its being optional e.g.. Pāṇ. 1-2, 13; 35 etc..);
as, like (= iva) PārGṛ. MBh. etc.;
just, even, indeed, very (= eva, laying stress on the preceding word) KātyṠr. Kāv. ;
but even if, even supposing (followed by a future) Pañc. V, 36/37 ;
however, nevertheless Bādar. Bālar. ;
(after a rel. orﾠ interr.) possibly, perhaps, I dare say MBh. Kāv. etc.
(e.g.. kiṉvāṡakuntalêtyasyamāturākhyā, « is his mother's name perhaps Ṡakuntalā?» Ṡak. VII, 20/21 ;
kovā orﾠ kevā followed by a negative may in such cases be translated by « every one, all»
e.g.. kevānasyuḥparibhava-padaṉnishphalâ̱ram-bha-yatnāḥ, « everybody whose efforts are fruitless is an object of contempt» Megh. 55)
2) cl. 2. P. Dhātup. XXIV, 42 ;
vā́ti (pf. vavau Br. MBh. etc.;
aor. avāsīt Br. ;
fut. vāsyati Megh. ;
inf. vātum Hariv.), to blow (as the wind) RV. etc. etc.;
to procure orﾠ bestow anything (acc.) by blowing RV. I, 89, 4 ;
to blow towards orﾠ upon (acc.) MBh. XII, 2798 ;
to emit an odour, be diffused (as perfume) ṠBr. ;
to smell (trans.) Vikr. IV, 41 (v.l.);
to hurt, injure Vop.:
Caus. vāpayati seeﾠ nir-vā andﾠ cf. vājaya:
Desid. vivāsati seeﾠ 1. van
+ cf. Gk. ἄημι for φφαημι;
Lat. ventus;
Slav. vejati;
Goth. waian, winds;
Germ. wâjan, woejen, wehen, Wind;
Angl. Sax. wâwan;
Eng. wind