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61 AT

I) prep.

A. with dative.

I. Of motion;

1) towards, against;

Otkell laut at Skamkatli, bowed down to S.;

hann sneri egginni at Ásgrími, turned the edge against A.;

2) close atup to;

Brynjólfr gengr alit at honum, quite up to him;

þeir kómust aldri at honum, they could never get near him, to close quarters with him;

3) to, at;

koma at landi, to come to land;

ganga at dómi, to go into court;

4) along (= eptir);

ganga at stræti, to walk along the street;

dreki er niðr fór at ánni (went down the river) fyrir strauminum;

refr dró hörpu at ísi, on the ice;

5) denoting hostility;

renna (sœkja) at e-m, to rush at, assault;

gerði þá at þeim þoku mikla, they were overtaken by a thick fog;

6) around;

vefja motri at höfði sér, to wrap a veil round one’s head;

bera grjót at e-m, to heap stones upon the body;

7) denoting business, engagement;

ríða at hrossum, at sauðum, to go looking after horses, watching sheep;

fara at landskuldum, to go collecting rents.

II. Of position, &c.;

1) denoting presence at, near, by, upon;

at kirkju, at church;

at dómi, in court;

at lögbergi, at the hill of laws;

2) denoting participation in;

vera at veizlu, brullaupi, to be at a banquet, wedding;

vera at vígi, to be an accessory in man-slaying;

3) ellipt., vera at, to be about, to be busy at;

kvalararnir, er at vóru at pína hann, who were tormenting him;

var þar at kona nökkur at binda (was there busy dressing) sár manna;

4) with proper names of places (farms);

konungr at Danmörku ok Noregi, king of;

biskup at Hólum, bishop of Holar;

at Helgafelli, at Bergþórshváli;

5) used ellipt. with a genitive, at (a person’s) house;

at hans (at his house) gisti fjölmenni mikit;

at Marðar, at Mara’s home;

at hins beilaga Ólafs konungs, at St. Olave’s church;

at Ránar, at Ran’s (abode).

III. Of time;

1) at, in;

at upphafi, at first, in the beginning;

at skilnaði, at parting, when they parted;

at páskum, at Easter;

at kveldi, at eventide;

at þinglausnum, at the close of the Assembly;

at fjöru, at the ebb;

at flœðum, at the floodtide;

2) adding ‘komanda’ or ‘er kemr’;

at ári komanda, next year;

at vári, er kemr, next spring;

generally with ‘komanda’ understood;

at sumri, hausti, vetri, vári, next summer, &c.;

3) used with an absolute dative and present or past part.;

at sér lifanda, duing his lifetime;

at öllum ásjándum, in the sight of all;

at áheyranda höfðingjanum, in the hearing of the chief;

at upprennandi sólu, at sunrise;

at liðnum sex vikum, after six weeks are past;

at honum önduðum, after his death;

4) denoting uninterrupted succession, after;

hverr at öðrum, annarr at öðrum, one after another;

skildu menn at þessu, thereupon, after this;

at því (thereafter) kómu aðrar meyjar.

IV. fig. and in various uses;

1) to, into, with the notion of destruction or change;

brenna (borgina) at ösku, to burn to ashes;

verða at ormi, to become a snake;

2) for, as;

gefa e-t at gjöf, as a present;

eiga e-n at vin, to have one as friend;

3) by;

taka sverð at hjöltum, by the hilt;

draga út björninn at hlustunum, by the ears;

kjósa at afli, álitum, by strength, appearrance;

4) as regards as to;

auðigr at fé, wealthy in goods;

vænn (fagr) at áliti, fair of face;

5) as a law term, on the grounds of, by reason of;

ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;

6) as a paraphrase of a genitive;

faðir, móðir at barni (= barns, of a child);

aðili at sök = aðili sakar;

7) with adjectives denoting colour, size, age, of;

hvítr, svartr, rauðr at lit, while, black, red of colour;

mikill, lítill at stœrð, vexti, tall, small of stature;

tvítugr at aldri, twenty years of age;

kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;

8) determining the source from which anything comes, of, from;

Ari nam ok marga frœði at Þuríði (from her);

þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;

hafa veg (virðing) styrk at e-m, to derive honour, power, from one;

9) according, to, after (heygðr at fornum sið);

at ráði allra vitrustu manna, by the advice of;

at landslögum, by the law of the land;

at vánum, as was to be expected;

at leyfi e-s, by one’s leave;

10) in adverbial phrases;

gróa (vera grœddr) at heilu, to be quite healed;

bíta af allt gras at snøggu, quite bare;

at fullu, fully;

at vísu, surely;

at frjálsu, freely;

at eilífu, for ever and ever;

at röngu, at réttu, wrongly, rightly;

at líku, at sömu, equally, all the same;

at mun, at ráði, at marki, to a great extent.

B. with acc., after, upon (= eptir);

sonr á at taka arf at föður sinn, to take the inheritance after his father;

eiga féránsdóm at e-n, to hold a court of execution upon a person;

at þat (= eptir þat), after that, thereafter;

connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;

at Hrungni dauðan, upon the death of Hrungnir.

II)

1) as the simple mark of the infinitive, to;

at ganga, at ríða, at hlaupa, to walk, to ride, to run;

2) in an objective sense;

hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;

gefa e-m at eta, at drekka, to give one to eat, to drink;

3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).

III)

1) demonstrative particle before a comparative, the, all the, so much the;

hón grét at meir, she wept the more;

þykkir oss at líkara, all the more likely;

þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;

2) rel. pron., who, which, that (= er);

þeir allir, at þau tíðindi heyrðu, all those who heard;

sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.

IV)

conj., that;

1) introducing a subjective or objective clause;

þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;

vilda ek, at þú réðist austr í fjörðu, I should like you to go;

2) relative to svá, denoting proportion, degree;

svá mikill lagamaðr, at, so great a lawyer, that;

3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);

4) since, because, as (= því at);

5) connected with þó, því, svá;

þó at (with subj.), though, although;

því at, because, for;

svá at, so that;

6) temp., þá at (= þá er), when;

þegar at (= þegar er), as soon as;

þar til at (= þar til er), until, till;

áðr at (= á. en), before;

7) used superfluously after an int. pron. or adv.;

Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;

in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.

V)

negative verbal suffix, = ata; var-at, was not.

VI)

n. an incited conflict or fight ( see etja);

odda at, Yggs at, battle.

* * *

1.

and að, prep., often used ellipt. dropping the case and even merely as an adverb, [Lat. ad; Ulf. at = πρός and παρά, A. S. ät; Engl. at; Hel. ad = apud; O. H. G. az; lost in mod. Germ., and rare in Swed. and Dan.; in more freq. use in Engl. than any other kindred language, Icel. only excepted]:—the mod. pronunciation and spelling is að (aþ); this form is very old, and is found in Icel. vellum MSS. of the 12th century, e. g. aþ, 623. 60; yet in earlier times it was sounded with a tenuis, as we may infer from rhymes, e. g. jöfurr hyggi at | hve ek yrkja fat, Egill: Sighvat also makes it rhyme with a t. The verse by Thorodd—þar vastu at er fjáðr klæðið þvat (Skálda 162)—is hardly intelligible unless we accept the spelling with an aspirate (að), and say that þvað is = þvá = þváði, lavabat; it may be that by the time of Thorodd and Ari the pure old pronunciation was lost, or is ‘þvat’ simply the A. S. þvât, secuit? The Icelanders still, however, keep the tenuis in compounds before a vowel, or before h, v, or the liquids l, r, thus—atyrða, atorka, athöfn, athugi, athvarf, athlægi; atvinna, atvik; atlaga, atlíðanði ( slope), atriði, atreið, atróðr: but aðdjúpr, aðfinsla (critic), aðferð, aðkoma, aðsókn, aðsúgr (crowding), aðgæzla. In some words the pronunciation is irregular, e. g. atkvæði not aðkv-; atburðr, but aðbúnaðr; aðhjúkran not athjúkran; atgörvi not aðgörfi. At, to, towards; into; against; along, by; in regard to; after.

Mostly with dat.; rarely with acc.; and sometimes ellipt.—by dropping the words ‘home,’ ‘house,’ or the like—with gen.

WITH DAT.

A. LOC.

I. WITH MOTION; gener. the motion to the borders, limits of an object, and thus opp. to frá:

1. towards, against, with or without the notion of arrival, esp. connected with verbs denoting motion (verba movendi et eundi), e. g. fara, ganga, koma, lúta, snúa, rétta at…; Otkell laut at Skamkatli, O. louted (i. e. bowed down) towards S., Nj. 77, Fms. xi. 102; sendimaðrinn sneri ( turned) hjöltum sverðsins at konungi, towards the king, i. 15; hann sneri egginni at Ásgrími, turned the edge towards A., Nj. 220; rétta e-t at e-m, to reach, hand over, Ld. 132; ganga at, to step towards, Ísl. ii. 259.

2. denoting proximity, close up to, up to; Brynjólfr gengr … allt at honum, B. goes quite up to him, Nj. 58; Gunnarr kom þangat at þeim örunum, G. reached them even there with his arrows, 115; þeir kómust aldri at honum, they could never get near him, to close quarters, id.; reið maðr at þeim (up to them), 274; þeir höfðu rakit sporin allt at ( right up to) gammanum, Fms. i. 9; komu þeir at sjó fram, came down to the sea, Bárð. 180.

3. without reference to the space traversed, to or at; koma at landi, to land, Ld. 38, Fms. viii. 358; ríða at dyrum, Boll. 344; hlaupa at e-m, to run up to, run at, Fms. vii. 218, viii. 358; af sjáfarganginum er hann gekk at landinu, of the surf dashing against the shore, xi. 6; vísa ólmum hundi at manni, to set a fierce hound at a man, Grág. ii. 118; leggja e-n at velli, to lay low, Eg. 426, Nj. 117; hníga at jörðu, at grasi, at moldu, to bite the dust, to die, Njarð. 378; ganga at dómi, a law term, to go into court, of a plaintiff, defendant, or bystander, Nj. 87 (freq.)

4. denoting a motion along, into, upon; ganga at stræti, to walk along the street, Korm. 228, Fms. vii. 39; at ísi, on the ice, Skálda 198, Fms. vii. 19, 246, viii. 168, Eb. 112 new Ed. (á is perh. wrong); máttu menn ganga bar yfir at skipum einum, of ships alone used as a bridge, Fas. i. 378; at höfðum, at nám, to trample on the slain on the battle-field, Lex. Poët.; at ám, along the rivers; at merkiósum, at the river’s mouth, Grág. ii. 355; at endilöngu baki, all along its back, Sks. 100.

5. denoting hostility, to rush at, assault; renna at, hlaupa at, ganga, fara, ríða, sækja, at e-m, (v. those words), whence the nouns atrenna, athlaup, atgangr, atför, atreið, atsókn, etc.

β. metaph., kom at þeim svefnhöfgi, deep sleep fell on them, Nj. 104. Esp. of weather, in the impers. phrase, hríð, veðr, vind, storm görir at e-m, to be overtaken by a snow storm, gale, or the like; görði þá at þeim þoku mikla, they were overtaken by a thick fog, Bárð. 171.

6. denoting around, of clothing or the like; bregða skikkju at höfði sér, to wrap his cloak over his head, Ld. 62; vefja motri at höfði sér, to wrap a snood round her head, 188; sauma at, to stick, cling close, as though sewn on; sauma at höndum sér, of tight gloves, Bs. i. 453; kyrtill svá þröngr sem saumaðr væri at honum, as though it were stitched to him, Nj. 214; vafit at vándum dreglum, tight laced with sorry tags, id.; hosa strengd fast at beini, of tight hose, Eg. 602; hann sveipar at sér iðrunum ok skyrtunni, he gathers up the entrails close to him and the skirt too, Gísl. 71; laz at síðu, a lace on the side, to keep the clothes tight, Eg. 602.

β. of burying; bera grjót at einum, to heap stones upon the body, Eg. 719; var gör at þeim dys or grjóti, Ld. 152; gora kistu at líki, to make a coffin for a body, Eb. 264, Landn. 56, Ld. 142.

γ. of summoning troops or followers; stefna at sér mönnum, to summon men to him, Nj. 104; stefna at sér liði, Eg. 270; kippa mönnum at sér, to gather men in haste, Ld. 64.

7. denoting a business, engagement; ríða at hrossum, at sauðum, to go looking after after horses, watching sheep, Glúm. 362, Nj. 75; fara at fé, to go to seek for sheep, Ld. 240; fara at heyi, to go a-haymaking, Dropl. 10; at veiðum, a-hunting; at fuglum, a-fowling; at dýrum, a-sbooting; at fiski, a-fishing; at veiðiskap, Landn. 154, Orkn. 416 (in a verse), Nj. 25; fara at landskuldum, to go a-collecling rents, Eg. 516; at Finnkaupum, a-marketing with Finns, 41; at féföngum, a-plundering, Fms. vii. 78; ganga at beina, to wait on guests, Nj. 50; starfa at matseld, to serve at table, Eb. 266; hitta e-n at nauðsynjum, on matters of business; at máli, to speak with one, etc., Fms. xi. 101; rekast at e-m, to pursue one, ix. 404; ganga at liði sér, to go suing for help, Grág. ii. 384.

β. of festivals; snúa, fá at blóti, veizlu, brullaupi, to prepare for a sacrificial banquet, wedding, or the like, hence at-fangadagr, Eb. 6, Ld. 70; koma at hendi, to happen, befall; ganga at sínu, to come by one’s own, to take it, Ld. 208; Egill drakk hvert full er at honum kom, drained every horn that came to him, Eg. 210; komast at keyptu, to purchase dearly, Húv. 46.

8. denoting imaginary motion, esp. of places, cp. Lat. spectare, vergere ad…, to look or lie towards; horfði botninn at höfðanum, the bight of the bay looked toward the headland, Fms. i. 340, Landn. 35; also, skeiðgata liggr at læknum, leads to the brook, Ísl. ii. 339; á þann arminn er vissi at sjánum, on that wing which looked toward the sea, Fms. viii. 115; sár þau er horft höfðu at Knúti konungi, xi. 309.

β. even connected with verbs denoting motion; Gilsáreyrr gengr austan at Fljótinu, G. extends, projects to F. from the east, Hrafh. 25; hjá sundi því, er at gengr þingstöðinni, Fms. xi. 85.

II. WITHOUT MOTION; denoting presence at, near, by, at the side of, in, upon; connected with verbs like sitja, standa, vera…; at kirkju, at church, Fms. vii. 251, K. f). K. 16, Ld. 328, Ísl. ii. 270, Sks. 36; vera at skála, at húsi, to be in, at home, Landn. 154; at landi, Fms. i. 82; at skipi, on shipboard, Grág. i. 209, 215; at oldri, at a banquet, inter pocula; at áti, at dinner, at a feast, inter edendum, ii. 169, 170; at samförum ok samvistum, at public meetings, id.; at dómi, in a court; standa (to take one’s stand) norðan, sunnan, austan, vestan at dómi, freq. in the proceedings at trials in lawsuits, Nj.; at þingi, present at the parliament, Grág. i. 142; at lögbergi, o n the hill of laws, 17, Nj.; at baki e-m, at the back of.

2. denoting presence, partaking in; sitja at mat, to sit at meat, Fms. i. 241; vera at veizlu, brullaupi, to be at a banquet, nuptials, Nj. 51, Ld. 70: a law term, vera at vígi, to be an accessory in manslaying, Nj. 89, 100; vera at e-u simply means to be about, be busy in, Fms. iv. 237; standa at máli, to stand by one in a case, Grág. ii. 165, Nj. 214; vera at fóstri, to be fostered, Fms. i. 2; sitja at hégóma, to listen to nonsense, Ld. 322; vera at smíð, to be at one’s work, Þórð. 62: now absol., vera at, to go on with, be busy at.

3. the law term vinna eið at e-u has a double meaning:

α. vinna eið at bók, at baugi, to make an oath upon the book by laying the band upon it, Landn. 258, Grág., Nj.; cp. Vkv. 31, Gkv. 3. 3, Hkv. 2. 29, etc.: ‘við’ is now used in this sense.

β. to confirm a fact (or the like) by an oath, to swear to, Grág. i. 9, 327.

γ. the law phrase, nefna vátta at e-u, of summoning witnesses to a deed, fact, or the like; nefna vátta at benjum, to produce evidence, witnesses as to the wounds, Nj., Grág.; at görð, Eg. 738; at svörum, Grág. i. 19: this summoning of witnesses served in old lawsuits the same purpose as modern pleadings and depositions; every step in a suit to be lawful must be followed by such a summoning or declaration.

4. used ellipt., vera at, to be about, to be busy at; kvalararnir er at vóru at pína hann, who were tormenting him; þar varstu at, you were there present, Skálda 162; at várum þar, Gísl. (in a verse): as a law term ‘vera at’ means to be guilty, Glúm. 388; vartattu at þar, Eg. (in a verse); hence the ambiguity of Glum’s oath, vask at þar, I was there present: var þar at kona nokkur ( was there busy) at binda sár manna, Fms. v. 91; hann var at ok smíðaði skot, Rd. 313; voru Varbelgir at ( about) at taka af, þau lög …, Fms. ix. 512; ek var at ok vafk, I was about weaving, xi. 49; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers, x. 186 (now very freq.); koma at, come in, to arrive unexpectedly; Gunnarr kom at í því, G. came in at that moment; hvaðan komtú nú at, whence did you come? Nj. 68, Fms. iii. 200.

5. denoting the kingdom or residence of a king or princely person; konungr at Danmörk ok Noregi, king of…, Fms. i. 119, xi. 281; konungr, jarl, at öllum Noregi, king, earl, over all N., íb. 3, 13, Landn. 25; konungr at Dyflinni, king of Dublin, 25; but í or yfir England!, Eg. 263: cp. the phrase, sitja at landi, to reside, of a king when at home, Hkr. i. 34; at Joini, Fms. xi. 74: used of a bishop; biskup at Hólum, bishop of Hólar, Íb. 18, 19; but biskup í Skálaholti, 19: at Rómi, at Rome, Fbr. 198.

6. in denoting a man’s abode (vide p. 5, col. 1, l. 27), the prep. ‘at’ is used where the local name implies the notion of by the side of, and is therefore esp. applied to words denoting a river, brook, rock, mountain, grove, or the like, and in some other instances, by, at, e. g. at Hofi (a temple), Landn. 198; at Borg ( a castle), 57; at Helgafelli (a mountain), Eb. constantly so; at Mosfelli, Landn. 190; at Hálsi (a hill), Fms. xi. 22; at Bjargi, Grett. 90; Hálsum, Landn. 143; at Á ( river), 296, 268; at Bægisá, 212; Giljá, 332; Myrká, 211; Vatnsá, id.; þverá, Glúm. 323; at Fossi (a ‘force’ or waterfall), Landn. 73; at Lækjamoti (waters-meeting), 332; at Hlíðarenda ( end of the lithe or hill), at Bergþórshváli, Nj.; at Lundi (a grove), at Melum (sandhill), Landn. 70: the prep. ‘á’ is now used in most of these cases, e. g. á Á, á Hofi, Helgafelli, Felli, Hálsi, etc.

β. particularly, and without any regard to etymology, used of the abode of kings or princes, to reside at; at Uppsölum, at Haugi, Alreksstöðum, at Hlöðum, Landn., Fms.

γ. konungr lét kalla at stofudyrum, the king made a call at the hall door, Eg. 88; þeir kölluðu at herberginu, they called at the inn, Fms. ix. 475.

7. used ellipt. with a gen., esp. if connected with such words as gista, to be a guest, lodge, dine, sup (of festivals or the like) at one’s home; at Marðar, Nj. 4; at hans, 74; þingfesti at þess bóanda, Grág. i. 152; at sín, at one’s own home, Eg. 371, K. Þ. K. 62; hafa náttstað at Freyju, at the abode of goddess Freyja, Eg. 603; at Ránar, at Ran’s, i. e. at Ran’s house, of drowned men who belong to the queen of the sea, Ran, Eb. 274; at hins heilaga Ólafs konungs, at St. Olave’s church, Fms. vi. 63: cp. ad Veneris, εις Κίμωνος.

B. TEMP.

I. at, denoting a point or period of time; at upphafi, at first, in the beginning, Ld. 104; at lyktum, at síðustu, at lokum, at last; at lesti, at last, Lex. Poët., more freq. á lesti; at skilnaði, at parting, at last, Band. 3; at fornu, in times of yore, formerly, Eg. 267, D. I. i. 635; at sinni, as yet, at present; at nýju, anew, of present time; at eilífu, for ever and ever; at skömmu, soon, shortly, Ísl. ii. 272, v. l.

II. of the very moment when anything happens, the beginning of a term; denoting the seasons of the year, months, weeks, the hours of the day; at Jólum, at Yule, Nj. 46; at Pálmadegi, on Palm Sunday, 273; at Páskum, at Easter; at Ólafsvöku, on St. Olave’s eve, 29th of July, Fms.; at vetri, at the beginning of the winter, on the day when winter sets in, Grág. 1. 151; at sumarmálum, at vetrnáttum; at Tvímánaði, when the Double month (August) begins, Ld. 256, Grág. i. 152; at kveldi, at eventide, Eg. 3; at því meli, at that time; at eindaga, at the term, 395; at eykð, at 4 o’clock p. m., 198; at öndverðri æfi Abra hams, Ver. II; at sinni, now at once, Fms. vi. 71; at öðruhverju, every now and then.

β. where the point of time is marked by some event; at þingi, at the meeting of parliament (18th to the 24th of June), Ld. 182; at féránsdómi, at the court of execution, Grág. i. 132, 133; at þinglausnum, at the close of the parliament (beginning of July), 140; at festarmálum, eðr at eiginorði, at betrothal or nuptials, 174; at skilnaði, when they parted, Nj. 106 (above); at öllum minnum, at the general drinking of the toasts, Eg. 253; at fjöru, at the ebb; at flæðum, at flood tide, Fms. viii. 306, Orkn. 428; at hrörum, at an inquest, Grág. i. 50 (cp. ii. 141, 389); at sökum, at prosecutions, 30; at sinni, now, as yet, v. that word.

III. ellipt., or adding ‘komanda’ or ‘er kemr,’ of the future time:

1. ellipt., komanda or the like being understood, with reference to the seasons of the year; at sumri, at vetri, at hausti, at vári, next summer, winter…, Ísl. ii. 242; at miðju sumri, at ári, at Midsummer, next year, Fas. i. 516; at miðjum vetri, Fms. iv. 237,

2. adding ‘komanda’ or ‘er kemr;’ at ári komanda, Bárð. 177; at vári er kemr, Dipl. iii. 6.

IV. used with an absolute dat. and with a pres. part.:

1. with pres. part.; at morni komanda, on the coming morrow, Fms. i. 263; at sér lifanda, in vivo, in his life time, Grág. ii. 202; at þeim sofundum, illis dormientibus, Hkr. i. 234; at öllum ásjándum, in the sight of all, Fms. x. 329; at úvitanda konungi, illo nesciente, without his knowledge, 227; at áheyranda höfðingjanum, in the chief’s bearing, 235.

2. of past time with a past part. (Lat. abl. absol.); at hræjum fundnum, on the bodies being found, Grág. ii. 87; at háðum dómum ok föstu þingi, during the session, the courts being set, i. 484; at liðnum sex vikum, after six weeks past, Band. 13; at svá búnu, so goru, svá komnu, svá mæltu (Lat. quibus rebus gestis, dictis, quo facto, dicto, etc.), v. those words; at úreyndu, without trial, without put ting one to the test, Ld. 76; at honum önduðum, illo mortuo.

3. ellipt. without ‘at;’ en þessum hlutum fram komnum, when all this has been done, Eb. 132.

V. in some phrases with a slight temp, notion; at görðum gildum, the fences being strong, Gþl. 387; at vörmu spori, at once, whilst the trail is warm; at úvörum, unawares, suddenly, Nj. 95, Ld. 132; at þessu, at this cost, on that condition, Eb. 38, Nj. 55; at illum leiki, to have a narrow escape, now við illan leik, Fms. ix. 473; at því, that granted, Grág. ii. 33: at því, at pessu, thereafter, thereupon, Nj. 76.

2. denoting succession, without interruption, one after another; hverr at öðrum, annarr maðr at öðrum, aðrir at öðrum; eina konu at annarri, Eg. 91, Fms. ii. 236, vi. 25, Bs. i. 22, 625. 80, H. E. i. 522.

C. METAPH. and in various cases:

I. denoting a transformation or change into, to, with the notion of destruction; brenna at ösku, at köldum kolum, to burn to ashes, to be quite destroyed, Fms. i. 105, Edda 3, Sturl. ii. 51: with the notion of transformation or transfiguration, in such phrases as, verða at e-u, göra e-t at e-u, to turn it into:

α. by a spell; verða at ormi, to become a snake, Fms. xi. 158; at flugdrekum, Gullþ. 7; urðu þau bönd at járni, Edda 40.

β. by a natural process it can often be translated by an acc. or by as; göra e-n at urðarmanni, to make him an outlaw, Eg. 728; græða e-n at orkumlamanni, to heal him so as to maim him for life, of bad treatment by a leech, Eb. 244: in the law terms, sár görist at ben, a wound turning into a ben, proving to be mortal, Grág., Nj.; verða at ljúgvætti, to prove to be a false evidence, Grág. i. 44; verða at sætt, to turn into reconciliation, Fms. i. 13; göra e-t at reiði málum, to take offence at, Fs. 20; at nýjum tíðindum, to tell as news, Nj. 14; verða fátt at orðum, to be sparing of words, 18; kveðr (svá) at orði, to speak, utter, 10; verða at þrifnaði, to geton well, Fms. vii. 196: at liði, at skaða, to be a help or hurt to one; at bana, to cause one’s death, Nj. 223, Eg. 21, Grág. ii. 29: at undrum, at hlátri, to become a wonder, a laughing-stock, 623. 35, Eg. 553.

II. denoting capacity, where it may be translated merely by as or for; gefa at Jólagjöf, to give for a Christmas-box, Eg. 516; at gjöf, for a present; at erfð, at láni, launum, as an inheritance, a loan; at kaupum ok sökum, for buying and selling, Ísl. ii. 223, Grág. i. 423; at solum, ii. 204; at herfangi, as spoil or plunder; at sakbótum, at niðgjöldum, as a compensation, weregeld, i. 339, ii. 171, Hkr. ii. 168; taka at gíslingu, to take as an hostage, Edda 15; eiga e-n at vin, at óvin, to have one as friend or foe, illt er at eiga þræl at eingavin, ‘tis ill to have a thrall for one’s bosom friend (a proverb), Nj. 77; fæða, eiga, at sonum (syni), to beget a son, Edda 8, Bs. i. 60 (but eiga at dóttur cannot be said); hafa möttul at yfirhöfn, Fms. vii. 201; verða nökkut at manni (mönnum), to turn out to be a worthy man; verða ekki at manni, to turn out a worthless person, xi. 79, 268.

2. in such phrases as, verða at orðum, to come towards, Nj. 26; var þat at erindum, Eg. 148; hafa at veizlum, to draw veizlur ( dues) from, Fms. iv. 275, Eg. 647; gora e-t at álitum, to take it into consideration, Nj. 3.

III. denoting belonging to, fitting, of parts of the whole or the like; vóru at honum (viz. the sword) hjölt gullbúin, the sword was ornamented with a hilt of gold, Ld. 330; umgörð at ( belonging to) sverði, Fs. 97 (Hs.) in a verse; en ef mór er eigi at landinu, if there be no turf moor belonging to the land, Grág. ii. 338; svá at eigi brotnaði nokkuð at Orminum, so that no harm happened to the ship Worm, Fms. x. 356; hvatki er meiðir at skipinu eðr at reiðinu eðr at viðum, damage done t o …, Grág. ii. 403; lesta ( to injure) hús at lásum, við eðr torfi, 110; ef land hefir batnað at húsum, if the land has been bettered as to its buildings, 210; cp. the phrase, göra at e-u, to repair: hamlaðr at höndum eðr fótum, maimed as to hands or feet, Eg. 14; heill at höndum en hrumr at fótum, sound in band, palsied in foot, Fms. vii. 12; lykill at skrá, a key belonging, fitting, to the latch; hurð at húsi; a key ‘gengr at’ ( fits) skrá; and many other phrases. 2. denoting the part by which a thing is held or to which it belongs, by; fá, taka at…, to grasp by …; þú tókt við sverði hans at hjöltunum, you took it by the bill, Fms. i. 15; draga út björninn at hlustum, to pull out the bear by the ears, Fas. ii. 237; at fótum, by the feet, Fms. viii. 363; mæla ( to measure) at hrygg ok at jaðri, by the edge or middle of the stuff, Grág. i. 498; kasta e-m at höfði, head foremost, Nj. 84; kjósa e-n at fótum, by the feet alone, Edda 46; hefja frændsemi at bræðrum, eða at systkynum, to reckon kinship by the brother’s or the sister’s side, Grág. i. 28; kjósa at afli, at álitum, by strength, sight, Gs. 8, belongs rather to the following.

IV. in respect of, as regards, in regard to, as to; auðigr at fé, wealthy of goods, Nj. 16, 30, 51; beztir hestar at reið, the best racehorses, 186; spekingr at viti, a man of great intellect, Ld. 124; vænn (fagr) at áliti, fair of face, Nj. 30, Bs. i. 61; kvenna vænst at ásjónu ok vits munum, of surpassing beauty and intellect, Ld. 122; fullkominn at hyggju, 18; um fram aðra menn at vinsældum ok harðfengi, of surpassing popularity and hardihood, Eb. 30.

2. a law term, of challenging jurors, judges, or the like, on account of, by reason of; ryðja ( to challenge) at mægðum, guðsifjum, frændsemi, hrörum …; at leiðarlengd, on account of distance, Grág. i. 30, 50, Nj. (freq.)

3. in arithm. denoting proportion; at helmingi, þriðjungi, fjórðungi, tíunda hluta, cp. Lat. ex asse, quadrante, for the half, third… part; máttr skal at magni (a proverb), might and main go together, Hkr. ii. 236; þú munt vera at því mikill fræðimaðr á kvæði, in the same proportion, as great, Fms. vi. 391, iii. 41; at e-s hluta, at… leiti, for one’s part, in turn, as far as one is con cerned, Grág. i. 322, Eg. 309, Fms. iii. 26 (freq.): at öðrum kosti, in the other case, otherwise (freq.) More gener., at öllu, öngu, in all (no) respects; at sumu, einhverju, nokkru, partly; at flestu, mestu, chiefly.

4. as a paraphrase of a genitive; faðir, móðir at barni (= barns); aðili at sök (= sakar a.); morðingi at barni (= barns), faðerni at barni (barns); illvirki at fé manna (cp. Lat. felo de se), niðrfall at sökum (saka), land gangr at fiskum (fiska), Fms. iv. 274, Grág. i. 277, 416, N. G. L. i. 340, K. Þ. K. 112, Nj. 21.

5. the phrase ‘at sér,’ of himself or in himself, either ellipt. or by adding the participle görr, and with the adverbs vel, ilia, or the like; denoting breeding, bearing, endowments, character …; væn kona, kurteis ok vel at sér, an accomplished, well-bred, gifted lady, Nj. I; vitr maðr ok vel at sér, a wise man and thoroughly good in feeling and bearing, 5; þú ert maðr vaskr ok vel at þér, 49; gerr at sér, accomplished, 51; bezt at sér görr, the finest, best bred man, 39, Ld. 124; en þó er hann svá vel at sér, so generous, Nj. 77; þeir höfðingjar er svá vóru vel at sér, so noble-minded, 198, Fms. i. 160: the phrase ‘at sér’ is now only used of knowledge, thus maðr vel að sér means clever, a man of great knowledge; illa að sér, a blockhead.

6. denoting relations to colour, size, value, age, and the like; hvitr, svartr, grár, rauðr … at lit, white, swarthy, gray, red … of colour, Bjarn. 55, 28, Ísl. ii. 213, etc.; mikill, lítill, at stærð, vexti, tall, small of size, etc.; ungr, gamall, barn, at aldri, young, old, a child of age; tvítugr, þrítugr … at aldri, twenty, thirty … years of age (freq.): of animals; kyr at fyrsta, öðrum … kálfi, a cow having calved once, twice…, Jb. 346: value, amount, currency of money, kaupa e-t at mörk, at a mark, N. G. L. 1. 352; ok er eyririnn at mörk, amounts to a mark, of the value of money, Grág. i. 392; verðr þá at hálfri murk vaðmála eyrir, amounts to a half a mark, 500.

β. metaph. of value, connected with verbs denoting to esteem, hold; meta, hafa, halda at miklu, litlu, vettugi, engu, or the like, to hold in high or low esteem, to care or not to care for (freq.): geta e-s at góðu, illu, öngu, to mention one favourably, unfavourably, indifferently … (freq.), prop. in connection with. In many cases it may be translated by in; ekki er mark at draumum, there is no meaning in dreams, no heed is to be paid to dreams, Sturl. ii. 217; bragð er at þá barnið finnr, it goes too far, when even a child takes offence (a proverb): hvat er at því, what does it mean? Nj. 11; hvert þat skip er vöxtr er at, any ship of mark, i. e. however small, Fms. xi. 20.

V. denoting the source of a thing:

1. source of infor mation, to learn, perceive, get information from; Ari nam ok marga fræði at Þuríði, learnt as her pupil, at her hands, as St. Paul at the feet of Gamaliel, (just as the Scotch say to speer or ask at a person); Ari nam at Þorgeiri afraðskoll, Hkr. (pref.); nema kunnáttu at e-m, used of a pupil, Fms. i. 8; nema fræði at e-m, xi. 396.

2. of receiving, acquiring, buying, from; þiggja e-t at e-m, to receive a thing at his hands, Nj. 51; líf, to be pardoned, Fms. x. 173; kaupa land at e-m, to buy it from, Landn. 72, Íb. II, (now af is more freq. in this sense); geta e-t at e-m, to obtain, procure at one’s hands, impetrare; þeirra manna er þeir megu þat geta at, who are willing to do that, Grág. i. I; heimta e-t at e-m (now af), to call in, demand (a debt, money), 279; fala e-t at e-m (now af), to chaffer for or cheapen anything, Nj. 73; sækja e-t at e-m, to ask, seek for; sækja heilræði ok traust at e-m, 98; leiga e-t at e-m (now af), to borrow, Grág. ii. 334; eiga e-t (fé, skuld) at e-m, to be owed money by any one, i. 399: metaph. to deserve of one, Nj. 113; eiga mikit at e-m, to have much to do with, 138; hafa veg, virðing, styrk, at, to derive honour, power from, Fms. vi. 71, Eg. 44, Bárð. 174; gagn, to be of use, Ld. 216; mein, tálma, mischief, disadvantage, 158, 216, cp. Eg. 546; ótta, awe, Nj. 68.

VI. denoting conformity, according to, Lat. secundum, ex, after; at fornum sið, Fms. i. 112; at sögn Ara prests, as Ari relates, on his authority, 55; at ráði allra vitrustu manna, at the advice of, Ísl. ii. 259, Ld. 62; at lögum, at landslögum, by the law of the land, Grág., Nj.; at líkindum, in all likelihood, Ld. 272; at sköpum, in due course (poet.); at hinum sama hætti, in the very same manner, Grág. i. 90; at vánum, as was to be expected, Nj. 255; at leyfi e-s, by one’s leave, Eg. 35; úlofi, Grág. ii. 215; at ósk, vilja e-s, as one likes…; at mun, id. (poet.); at sólu, happily (following the course of the sun), Bs. i. 70, 137; at því sem …, as to infer from …, Nj. 124: ‘fara, láta, ganga at’ denotes to yield, agree to, to comply with, give in, Ld. 168, Eg. 18, Fms. x. 368.

VII. in phrases nearly or quite adverbial; gróa, vera græddr, at heilu, to be quite healed, Bárð. 167, Eb. 148; bíta at snöggu, to bite it bare, Fms. xi. 6; at þurru, till it becomes dry, Eb. 276; at endilöngu, all along, Fas. ii; vinnast at litlu, to avail little, 655 x. 14; at fullu, fully, Nj. 257, Hkr. i. 171; at vísu, of a surety, surely, Ld. 40; at frjálsu, freely, 308; at líku, at sömu, equally, all the same, Hom. 80, Nj. 267; at röngu, wrongly, 686 B. 2; at hófi, temperately, Lex. Poët.; at mun, at ráði, at marki, to a great extent; at hringum, utterly, all round, (rare), Fms. x. 389; at einu, yet, Orkn. 358; svá at einu, því at einu, allt at einu, yet, however, nevertheless.

VIII. connected with comparatives of adverbs and adjectives, and strengthening the sense, as in Engl. ‘the,’ so much the more, all the more; ‘at’ heldr tveimr, at ek munda gjarna veita yðr öllum, where it may be translated by so much the more to two, as I would willingly grant it to all of you; hon grét at meir, she grat (wept) the more, Eg. 483; þykir oss at líkara, all the more likely, Fms. viii. 6; þess at harðari, all the harder, Sturl. iii. 202 C; svá at hinn sé bana at nær, Grág. ii. 117; at auðnara, at hólpnara, the more happy, Al. 19, Grett. 116 B; þess at meiri, Fms. v. 64; auvirðismaðr at meiri, Sturl. ii. 139; maðr at vaskari, id.; at feigri, any the more fey, Km. 22; maðr at verri, all the worse, Nj. 168; ok er ‘at’ firr…, at ek vil miklu heldr, cp. Lat. tantum abest… ut, Eg. 60.

β. following after a negation; eigi at síðr, no less, Nj. 160, Ld. 146; eigi… at meiri maðr, any better, Eg. 425, 489; erat héra at borgnara, any the better off for that, Fms. vii. 116; eigi at minni, no less for that, Edda (pref.) 146; eigi at minna, Ld. 216, Fms. ix. 50; ekki at verri drengr, not a bit worse for that, Ld. 42; er mér ekki son minn at bættari, þótt…, 216; at eigi vissi at nær, any more, Fas. iii. 74.

IX. following many words:

1. verbs, esp. those denoting, a. to ask, enquire, attend, seek, e. g. spyrja at, to speer (ask) for; leita at, to seek for; gæta, geyma at, to pay attention to; huga, hyggja at; hence atspurn, to enquire, aðgæzla, athugi, attention, etc.

β. verbs denoting laughter, play, joy, game, cp. the Engl. to play at …, to laugh at …; hlæja, brosa at e-u, to laugh, smile at it; leika (sér) at e-u, to play at; þykja gaman at, to enjoy; hæða, göra gys at …, to make sport at …

γ. verbs denoting assistance, help; standa, veita, vinna, hjálpa at; hence atstoð, atvinna, atverk:—mode, proceeding; fara at, to proceed, hence atför and atferli:—compliance; láta, fara at e-u, v. above:— fault; e-t er at e-u, there is some fault in it, Fms. x. 418; skorta at e-u, to fall short of, xi. 98:—care, attendance; hjúkra at, hlýja at, v. these words:—gathering, collecting; draga, reiða, flytja, fá at, congerere:—engagement, arrival, etc.; sækja at, to attack; ganga at, vera at, to be about; koma at, ellipt. to arrive: göra at, to repair: lesta at, to impair (v. above); finna at, to criticise (mod.); telja at, id.: bera at, to happen; kveða at e-m, to address one, 625. 15, (kveða at (ellipt.) now means to pronounce, and of a child to utter (read) whole syllables); falla at, of the flood-tide (ellipt.): metaph. of pains or straits surrounding one; þreyngja, herða at, to press hard: of frost and cold, with regard to the seasons; frjósa at, kólna at, to get really cold (SI. 44), as it were from the cold stiffening all things: also of the seasons themselves; hausta, vetra að, when the season really sets in; esp. the cold seasons, ‘sumra at’ cannot be used, yet we may say ‘vára að’ when the spring sets in, and the air gets mild.

δ. in numberless other cases which may partly be seen below.

2. connected ellipt. with adverbs denoting motion from a place; norðan, austan, sunnan, vestan at, those from the north, east…; utan at, innan at, from the outside or inside.

3. with adjectives (but rarely), e. g. kærr, elskr, virkr (affectionate), vandr (zealous), at e-m; v. these words.

WITH ACC.

TEMP.: Lat. post, after, upon, esp. freq. in poetry, but rare in prose writers, who use eptir; nema reisi niðr at nið (= maðr eptir mann), in succession, of erecting a monument, Hm. 71; in prose, at þat. posthac, deinde, Fms. x. 323, cp. Rm., where it occurs several times, 2, 6, 9, 14, 18, 24, 28, 30, 35; sonr á at taka arf at föður sinn, has to take the inheritance after his father, Grág. i. 170 new Ed.; eiga féránsdóm at e-n, Grág. i. 89; at Gamla fallinn, after the death of G., Fms. x. 382; in Edda (Gl.) 113 ought to be restored, grét ok at Oð, gulli Freyja, she grat (wept) tears of gold for her lost husband Od. It is doubtful if it is ever used in a purely loc. sense; at land, Grág. (Sb.)ii. 211, is probably corrupt; at hönd = á hönd, Grág. (Sb.) i. 135; at mót = at móti, v. this word.

☞ In compounds (v. below) at- or að- answers in turn to Lat. ad- or in- or con-; atdráttr e. g. denotes collecting; atkoma is adventus: it may also answer to Lat. ob-, in atburðr = accidence, but might also be compared with Lat. occurrere.

2.

and að, the mark of the infinitive [cp. Goth. du; A. S. and Engl. to; Germ. zu]. Except in the case of a few verbs ‘at’ is always placed immediately before the infinitive, so as to be almost an inseparable part of the verb.

I. it is used either,

1. as, a simple mark of the infinitive, only denoting an action and independent of the subject, e. g. at ganga, at hlaupa, at vita, to go, to run, to know; or,

2. in an objective sense when following such verbs as bjóða segja…, to invite, command …; hann bauð þeim at ganga, at sitja, be bade, ordered them to go, sit, or the like; or as gefa and fá; gefa e-m at drekka, at eta, to give one to drink or to eat, etc. etc.

β. with the additional notion of intention, esp. when following verba cogitandi; hann ætlaði, hafði í hyggju at fara, he had it in his mind to go (where ‘to go’ is the real object to ætlaði and hafði í hyggju).

3. answering to the Gr. ινα, denoting intention, design, in order to; hann gékk í borg at kaupa silfr, in order to buy, Nj. 280; hann sendi riddara sína með þeim at varðveita þær, 623. 45: in order to make the phrase more plain, ‘svá’ and ‘til’ are frequently added, esp. in mod. writers, ‘svá at’ and contr. ‘svát’ (the last however is rare), ‘til at’ and ‘til þess at,’ etc.

II. in the earlier times the infin., as in Greek and Lat., had no such mark; and some verbs remain that cannot be followed by ‘at;’ these verbs are almost the same in Icel. as in Engl.:

α. the auxiliary verbs vil, mun ( μέλλω), skal; as in Engl. to is never used after the auxiliaries shall, will, must; ek vil ganga, I will go; ek mun fara, (as in North. E.) I mun go; ek skal göra þat, I shall do that, etc.

β. the verbs kunna, mega, as in Engl. I can or may do, I dare say; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; í öllu er prýða má góðan höfðingja, Nj. 90; vera má, it may be; vera kann þat, id.: kunnu, however, takes ‘at’ whenever it means to know, and esp. in common language in phrases such as, það kann að vera, but vera kann þat, v. above.

γ. lata, biðja, as in Engl. to let, to bid; hann lét (bað) þá fara, he let (bade) them go.

δ. þykkja, þykjast, to seem; hann þykir vera, he is thought to be: reflex., hann þykist vera, sibi videtur: impers., mér þykir vera, mibi videtur, in all cases without ‘at.’ So also freq. the verbs hugsa, hyggja, ætla, halda, to think, when denoting merely the act of thinking; but if there be any notion of intention or purpose, they assume the ‘at;’ thus hann ætlaði, hugði, þá vera góða menn, he thought them to be, acc. c. inf.; but ætlaði at fara, meant to go, etc.

ε. the verbs denoting to see, bear; sjá, líta, horfa á … ( videre); heyra, audire, as in Engl. I saw them come, I heard him tell, ek sá þá koma, ek heyrði hann tala.

ζ. sometimes after the verbs eiga and ganga; hann gékk steikja, be went to roast, Vkv. 9; eiga, esp. when a mere periphrasis instead of skal, móður sína á maðr fyrst fram færa (better at færa), Grág. i. 232; á þann kvið einskis meta, 59; but at meta, id. l. 24; ráða, nema, göra …, freq. in poetry, when they are used as simple auxiliary verbs, e. g. nam hann sér Högna hvetja at rúnum, Skv. 3. 43.

η. hljóta and verða, when used in the sense of must (as in Engl. he must go), and when placed after the infin.of another verb; hér muntu vera hljóta, Nj. 129; but hljóta at vera: fara hlýtr þú, Fms. 1. 159; but þú hlýtr at fara: verða vita, ii. 146; but verða at vita: hann man verða sækja, þó verðr (= skal) maðr eptir mann lifa, Fms. viii. 19, Fas. ii. 552, are exceptional cases.

θ. in poetry, verbs with the verbal neg. suffix ‘-at,’ freq. for the case of euphony, take no mark of the infinitive, where it would be indispensable with the simple verb, vide Lex. Poët. Exceptional cases; hvárt sem hann vill ‘at’ verja þá sök, eða, whatever he chooses, either, Grág. i. 64; fyrr viljum vér enga kórónu at bera, en nokkut ófrelsi á oss at taka, we would rather bear no crown than …, Fms. x. 12; the context is peculiar, and the ‘at’ purposely added. It may be left out ellipt.; e. g. þá er guð gefr oss finnast (= at finnast), Dipl. ii. 14; gef honum drekka (= at drekka), Pr. 470; but mostly in unclassical writers, in deeds, or the like, written nastily and in an abrupt style.

3.

and að, conj. [Goth. þatei = οτι; A. S. þät; Engl. that; Germ, dass; the Ormul. and Scot. at, see the quotations sub voce in Jamieson; in all South-Teutonic idioms with an initial dental: the Scandinavian idioms form an exception, having all dropped this consonant; Swed. åt, Dan. at]. In Icel. the Bible translation (of the 16th century) was chiefly based upon that of Luther; the hymns and the great bulk of theol. translations of that time were also derived from Germany; therefore the germanised form það frequently appears in the Bible, and was often employed by theol. authors in sermons since the time of the Reformation. Jón Vidalin, the greatest modern Icel. preacher, who died in 1720, in spite of his thoroughly classical style, abounds in the use of this form; but it never took root in the language, and has never passed into the spoken dialect. After a relative or demonstr. pronoun, it freq. in mod. writers assumes the form eð, hver eð, hverir eð, hvað eð, þar eð. Before the prep. þú (tu), þ changes into t, and is spelt in a single word attú, which is freq. in some MS.;—now, however, pronounced aððú, aððeir, aððið …, = að þú…, with the soft Engl. th sound. It gener. answers to Lat. ut, or to the relat. pron. qui.

I. that, relative to svá, to denote proportion, degree, so…, that, Lat. tam, tantus, tot…, ut; svá mikill lagamaðr, at…, so great a lawyer, that…, Nj. 1; hárið svá mikit, at þat…, 2; svá kom um síðir því máli, at Sigvaldi, it came so far, that…, Fms. xi. 95, Edda 33. Rarely and unclass., ellipt. without svá; Bæringr var til seinn eptir honum, at hann … (= svá at), Bær. 15; hlífði honum, at hann sakaði ekki, Fas. iii. 441.

II. it is used,

1. with indic, in a narrative sense, answering partly to Gr. οτι, Lat. quod, ut, in such phrases as, it came to pass, happened that …; þat var einhverju sinni, at Höskuldr hafði vinaboð, Nj. 2; þat var á palmdrottinsdag, at Ólafr konungr gékk út um stræti, Fms. ii. 244.

2. with subj. answering to Lat. acc. with infin., to mark the relation of an object to the chief verb, e. g. vilda ek at þú réðist, I wished that you would, Nj. 57.

β. or in an oblique sentence, answering to ita ut…; ef svá kann verða at þeir láti…, if it may be so that they might…, Fms. xi. 94.

γ. with a subj. denoting design, answering to ϊνα or Lat. ut with subj., in order that; at öll veraldar bygðin viti, ut sciat totus orbis, Stj.; þeir skáru fyrir þá melinn, at þeir dæi eigi af sulti, ut ne fame perirent, Nj. 265; fyrsti hlutr bókarinnar er Kristindómsbálkr, at menn skili, in order that men may understand, Gþl. p. viii.

III. used in connection with conjunctions,

1. esp. þó, því, svá; þó at freq. contr. þótt; svát is rare and obsolete.

α. þóat, þótt (North. E. ‘thof’), followed by a subjunctive, though, although, Lat. etsi, quamquam (very freq.); þóat nokkurum mönnum sýnist þetta með freku sett… þá viljum vér, Fms. vi. 21: phrases as, gef þú mér þó at úverðugri, etsi indignae (dat.), Stj. MS. col. 315, are unclass., and influenced by the Latin: sometimes ellipt. without ‘þó,’ eigi mundi hón þá meir hvata göngu sinni, at (= þóat) hon hraeddist bana sinn, Edda 7, Nj. 64: ‘þó’ and ‘at’ separated, svarar hann þó rétt, at hann svari svá, Grág. i. 23; þó er rétt at nýta, at hann sé fyrr skorinn, answering to Engl. yet—though, Lat. attamen —etsi, K. Þ. K.

β. því at, because, Lat. nam, quia, with indic.; því at allir vóru gerfiligir synir hans, Ld. 68; því at af íþróttum verðr maðr fróðr, Sks. 16: separated, því þegi ek, at ek undrumst, Fms. iii. 201; því er þessa getið, at þat þótti, it i s mentioned because …, Ld. 68.

γ. svá at, so that, Lat. ut, ita ut; grátrinn kom upp, svá at eingi mátti öðrum segja, Edda 37: separated, so … that, svá úsvúst at …, so bad weather, that, Bs. i. 339, etc.

2. it is freq. used superfluously, esp. after relatives; hver at = hverr, quis; því at = því, igitur; hverr at þekkr ok þægiligr mun verða, Fms. v. 159; hvern stvrk at hann mundi fá, 44; ek undrumst hvé mikil ógnarraust at liggr í þér, iii. 201; því at ek mátti eigi þar vera elligar, því at þar var kristni vel haldin, Fas. i. 340.

IV. as a relat. conj.:

1. temp, when, Lat. quum; jafnan er ( est) mér þá verra er ( quum) ek fer á braut þaðan, en þá at ( quum) ek kem, Grett. 150 A; þar til at vér vitum, till we know, Fms. v. 52; þá at ek lýsta (= þá er), when, Nj. 233.

2. since, because; ek færi yðr (hann), at þér eruð í einum hrepp allir, because of your being all of the same Rape, Grág. i. 260; eigi er kynlegt at ( though) Skarphéðinn sé hraustr, at þat er mælt at…, because (since) it is a saying that…, Nj. 64.

V. in mod. writers it is also freq. superfluously joined to the conjunctions, ef að = ef, si, (Lv. 45 is from a paper MS.), meðan að = meðan, dum; nema að, nisi; fyrst að = fyrst, quoniam; eptir að, síðan að, postquam; hvárt að = hvárt, Lat. an. In the law we find passages such as, þá er um er dæmt eina sök, at þá eigu þeir aptr at ganga í dóminn, Grág. i. 79; ef þing ber á hina helgu viku, at þat á eigi fyrir þeim málum at standa, 106; þat er ok, at þeir skulu reifa mál manna, 64; at þeir skulu með váttorð þá sök sækja, 65: in all these cases ‘at’ is either superfluous or, which is more likely, of an ellipt. nature, ‘the law decrees’ or ‘it is decreed’ being understood. The passages Sks. 551, 552, 568, 718 B, at lokit (= at ek hefi lokit), at hugleitt (= at ek hefi h.), at sent (= at ek hefi sent) are quite exceptional.

4.

and að, an indecl. relat. pronoun [Ulf. þatei = ος, ος αν, οστις, οσπερ, οιος, etc.; Engl. that, Ormul. at], with the initial letter dropped, as in the conj. at, (cp. also the Old Engl. at, which is both a conj. and a pronoun, e. g. Barbour vi. 24 in Jamieson: ‘I drede that his gret wassalage, | And his travail may bring till end, | That at men quhilc full litil wend.’ | ‘His mestyr speryt quhat tithings a t he saw.’—Wyntoun v. 3. 89.) In Icel. ‘er’ (the relat. pronoun) and ‘at’ are used indifferently, so that where one MS. reads ‘er,’ another reads ‘at,’ and vice versâ; this may easily be seen by looking at the MSS.; yet as a rule ‘er’ is much more freq. used. In mod. writers ‘at’ is freq. turned into ‘eð,’ esp. as a superfluous particle after the relative pron. hverr (hver eð, hvað eð, hverir eð, etc.), or the demonstr. sá (sá eð, þeir eð, hinir eð, etc.):—who, which, that, enn bezta grip at ( which) hafði til Íslands komið, Ld. 202; en engi mun sá at ( cui) minnisamara mun vera, 242; sem blótnaut at ( quae) stærst verða, Fms. iii. 214; þau tiðendi, at mér þætti verri, Nj. 64, etc. etc.

5.

n. collision (poët.); odda at, crossing of spears, crash of spears, Höfuðl. 8.

β. a fight or bait of wild animals, esp. of horses, v. hesta-at and etja.

6.

the negative verbal suffix, v. -a.

Íslensk-ensk orðabók > AT
62 FIMT

f. number of five.

* * *

or fimmt, f. a number of five: fimtar-tala, u, f. a set of five or multiple of five (as fifteen, fifty, etc.), Bs. i. 190.

2. [Swed. femt = a kind of court], a law phrase, a summoning before a court with a notice of five days: a standing phrase in the Norse law, so that the verb fimta means to summon: so, fimtar-grið, n. pl. a truce during a fimt, N. G. L. i. 342, 351; fimmtar-nafn, n. a citation with a fimt’s notice, 86; fimmtar-stefna, u, f. a citation before a court with a fimt’s notice, K. Á. 184: the phrase gera e-m fimt simply means to summon, N. G. L. i. 346, passim; one fimt is the shortest notice for summoning, five fimts the longest,—fimm fimtum hit lengsta, ef hann veit nær þing skal vera, 21:—the law provides that no summoning shall take place on Tuesday, because in that case the court-day would fall on Sunday, the day of summoning not being counted, N. G. L., Jb., and K. Á. passim.—This law term is very curious, and seems to be a remnant of the old heathen division of time into fimts (pentads), each month consisting of six such weeks; the old heathen year would then have consisted of seventy-two fimts, a holy number, as composed of 2 × 36 and 6 × 12. With the introduction of the names of the planetary days (vide dagr) and the Christian week, the old fimt only remained in law and common sayings; thus in Hm. 73,—‘there are many turns of the weather in five days (viz. a fimt), but more in a month,’ which would be unintelligible unless we bear in mind that a fimt just answered to our week; or verse 50,—‘among bad friends love flames high for five days, but is slaked when the sixth comes;’ in a few cases, esp. in ecclesiastical law, sjaund (hebdomad) is substituted for the older fimt, N. G. L. passim; it is curious that in Icel. law (Grág.) the fimt scarcely occurs, as in Icel. the modern week seems to have superseded the old at an early time.

COMPDS: Fimtardómr, Fimtardómseiðr, Fimtardómslög, Fimtardómsmal, Fimtardomsstefna, Fimtardómssök, fimtarþing.

Íslensk-ensk orðabók > FIMT
63 GÖRA

ð, also spelt görva, giörva, geyra, giora, gera: prop. gøra, not gra (the ø was sounded nearly as y or ey), so that the g is to be sounded as an aspirate, however the word is spelt; and the insertion of i or j (giöra, gjöra), which is usual in mod. writing, and often occurs in old, is phonetic, not radical, and göra and gjöra represent the same sound. The word in the oldest form had a characteristic v, and is spelt so on the Runic stones in the frequent Runic phrase, gaurva kubl, Baut., and Danske Runemind. passim; but also now and then in old Icel. MSS., e. g. the Kb. of Sæm. (cited from Bugge’s Edit.), gorva, Am. 75, Skv. 1. 34, 3. 20, Hm. 123, Og. 29; gerva, Am. 64, Bkv. 3; giorva, Rm. 9; giorfa, 28; gorvir, Hkv. Hjörv. 41; gørvom, Hým. 6; gorviz, Am. 35; gerviz, Merl. 2. 89:—this characteristic v has since been dropped, and it is usually spelt without it in MSS., gora, Hým. 1, Og. 23, Ls. 65; gera, Am. 85; gorir, Hm. 114: the pret. always drops the v, gorþi, Hym. 21; gorðo or gorþo, fecerunt, Hm. 142, Am. 9; gorðumz, Hðm. 28; gerþi, Am. 74; gerþit, 26:—with i inserted, Rm. 9, 22; giordu, 11; in the Mork. freq. giavra. The ö is still sounded in the east of Icel., whereas gera is the common form in speech, gjöra in writing:—the old pres. indic. used by the poets and in the laws is monosyllabic görr, with suffixed negative, görr-a, Hkr. i. (in a verse); mod. bisyllabic görir, which form is also the usual one in the Sagas:—the old part. pass. was görr or gerr, geyrr, Fms. ix. 498, x. 75, where the v was kept before a vowel, and is often spelt with f, gorvan, gorvir, and gorfan, gorfir: dat. so-goro or so-guru adverbially = sic facto: the mod. part. gjörðr, gerðr, görðr, as a regular part. of the 2nd weak conjugation, which form occurs in MSS. of the 15th century, e. g. Bs. i. 877, l. 21. [This is a Scandin. word; Dan. gjöre; Swed. göra; Old Engl. and Scot. gar, which is no doubt of Scandin. origin, the Saxon word being do, the Germ. thun, neither of which is used in the Scandin.; the word however is not unknown to the Teut., though used in a different sense; A. S. gervan and gearvjan = parare; O. H. G. karwan; Germ. gerben, garben, but esp. the adj. and adv. gar, vide above s. v. gör-.] To make, to do; the Icel. includes both these senses.

A. To make:

I. to build, work, make, etc.; göra himin ok jörð, 623. 36, Hom. 100; göra hús, to build a house, Fms. xi. 4, Rb. 384; göra kirkju, Bjarn. 39; göra skip, N. G. L. i. 198; göra langskip, Eg. 44; göra stólpa, Al. 116; göra tól (= smíða), Vsp. 7; göra (fingr)-gull, Bs. i. 877; göra haug, to build a cairn, Eg. 399; göra lokhvílu, Dropl. 27; göra dys, Ld. 152; göra kistu ( coffin), Eg. 127; göra naust, N. G. L. i. 198; göra jarðhús, Dropl. 34; göra veggi, Eg. 724: also, göra bók, to write a book, Íb. 1, Rb. 384; göra kviðling, to make a song, Nj. 50; göra bréf, to draw up a deed ( letter), Fms. ix. 22; göra nýmæli, to frame a law, Íb. 17.

2. adding prep.; göra upp, to repair, rebuild, restore, Fb. ii. 370; göra upp Jórsala-borg, Ver. 43; göra upp skála, Ld. 298; göra upp leiði, to build up a grave.

II. to make, prepare, get ready; göra veizlu, drykkju, brúðkaup, erfi, and poët. öl, öldr, to make a feast, brew bridal ale, Fs. 23, Fms. xi. 156, Dropl. 6, Am. 86; göra seið, blót, to perform a sacrifice, Ld. 152; göra bú, to set up a house, Grág. i. 185, Ld. 68; göra eld, to make a fire, Fs. 100, K. Þ. K. 88; göra rekkju, to make one’s bed, Eg. 236; göra upp hvílur, Sturl. ii. 124; göra graut, to make porridge, Eg. 196, N. G. L. i. 349; göra drykk, to make a drink, Fms. i. 8; göra kol, or göra til kola, to make charcoal, Ölk. 35.

III. in somewhat metaph. phrases; göra ferð, to make a journey, Fms. x. 281; görði heiman för sína, he made a journey from home, Eg. 23; göra sinn veg, to make one’s way, travel, Mar.; göra uppreisn, to make an uprising, to rebel, Rb. 384, Fms. ix. 416; göra úfrið, to make war, 656 C. 15; göra sátt, göra frið, to make peace, Hom. 153, Bs. i. 24; göra féskipti, Nj. 118; göra tilskipan, to make an arrangement, Eg. 67; göra ráð sitt, to make up one’s mind, Nj. 267, Fms. ix. 21; göra hluti, to cast lots, Fms. x. 348.

2. to make, give, pay, yield; göra tíund, to pay tithes, Hom. 180; hann skal göra Guði tíunda hlut verðsins, id.; göra ölmusu, to give alms, 64; göra ávöxt, to yield fruit, Greg. 48; gefa né göra ávöxt, Stj. 43; göra konungi skatt eða skyld, Fms. xi. 225.

3. to contract; göra vináttu, félagskap, to contract friendship, Nj. 103, Eg. 29; göra skuld, to contract a debt, Grág. i. 126: göra ráð með e-m, to take counsel with, advise one, Eg. 12; göra ráð fyrir, to suppose, Nj. 103, Fms. ix. 10; göra mun e-s, to make a difference, i. 255, Eb. 106.

4. to make, make up, Lat. efficere; sex tigir penninga göra eyri, sixty pence make an ounce, Grág. i. 500, Rb. 458.

5. to grant, render; göra kost, to make a choice, to grant, Nj. 130, Dropl. 6, Fms. xi. 72, (usually ellipt., kostr being understood); vil ek at þér gerit kostinn, Nj. 3; ok megit þér fyrir því göra ( grant) honum kostinn, 49, 51; göra e-m lög, to grant the law to one, 237; göra guðsifjar, to make ‘gossip’ with one, to be one’s godfather, Fms. ii. 130.

6. special usages; göra spott, háð, gabb, … at e-u, to make sport, gibes, etc. at or over a thing, Fms. x. 124; göra iðran, to do penance, Greg. 22; göra þakkir, to give thanks, Hom. 55; göra róm at máli e-s, to cheer another’s speech, shout hear, hear! var görr at máli hans mikill rómr ok góðr, his speech was much cheered, Nj. 250,—a parliamentary term; the Teutons cheered, the Romans applauded (with the hands), cp. Tacit. Germ.

7. with prepp.; gera til, to make ready or dress meat; láta af ( to kill) ok göra til ( and dress), K. Þ. K. 80, Ísl. ii. 83, 331, Fs. 146, 149, Bjarn. 31, Finnb. 228; göra til nyt, to churn milk, K. Þ. K. 78; göra til sverð, to wash and clean the sword, Dropl. 19; máttu þeir eigi sjá, hversu Þorvaldr var til gerr, how Th. got a dressing, Nj. 19.

β. göra at e-u, to mend, make good, put right (at-görð), ek skal at því gera, Fms. xi. 153, Eg. 566, Nj. 130: to heal, Bárð. 171, Eg. 579, Grág. i. 220; göra at hesti, K. Þ. K. 54, Nj. 74: göra við e-u, vide B. II.

8. adding acc. of an adj., part., or the like; göra mun þat margan höfuðlausan, Nj. 203; göra mikit um sik, to make a great noise, great havoc, Fb. i. 545, Grett. 133, Fms. x. 329; göra e-n sáttan, to reconcile one, Grág. i. 336; göra sér e-n kæran, to make one dear to oneself, Hkr. i. 209; göra sik líkan e-m, to make oneself like to another, imitate one, Nj. 258; göra sik góðan, to make oneself good or useful, 74, 78; göra sik reiðan, to take offence, 216; göra sér dælt, to make oneself at home, take liberties, Ld. 134, Nj. 216; göra langmælt, to make a long speech, Sks. 316; göra skjót-kjörit, to make a quick choice, Fms. ii. 79; göra hólpinn, to ‘make holpen,’ to help, x. 314; göra lögtekit, to make a law, issue a law, xi. 213, Bs. i. 37; hann gerði hann hálshöggvinn, he had him beheaded, Fms. ix. 488, v. l.; ok görðu þá handtekna alla at minsta kosti, Sturl. i. 40; várir vöskustu ok beztu menn era görfir handteknir, 41.

β. göra sér mikit um e-t, to make much of, admire, Eg. 5, Fms. x. 254, 364; göra e-t at ágætum, to make famous, extol a thing, vii. 147; göra at orðum, to notice as remarkable, Fas. i. 123; göra at álitum, to take into consideration, Nj. 3; göra sér úgetið at e-u, to be displeased with, Ld. 134; göra vart við sik, to make one’s presence noticed, Eg. 79; göra sér mikit, lítið fyrir, to make great, small efforts, Finnb. 234; göra sér í hug, to brood over; hann gerði sér í hug at drepa jarl, Fs. 112; göra sér í hugar lund, to fancy, think: göra af sér, to exert oneself, ef þú gerir eigi meira af þér um aðra leika, Edda 32; hvárt hann var með Eiríki jarli, eðr görði hann annat af sér, or what else he was making of himself, Fms. xi. 157.

9. phrases, gera fáleika á sik, to feign, make oneself look sad, Nj. 14; esp. adding upp, gera sér upp veyki, to feign sickness, (upp-gerð, dissimulation); göra sér til, to make a fuss, (hence, til-gerð, foppishness.)

B. To do:

I. to do, act; allt þat er hann gerir síðan ( whatever he does), þat á eigandi at ábyrgjask, Gþl. 190; þér munut fátt mæla eðr gera, áðr yðr munu vandræði af standa, i. e. whatsoever you say or do will bring you into trouble, Nj. 91; göra e-t með harðfengi ok kappi, 98; ger svá vel, ‘do so well,’ be so kind! 111; gerit nú svá, góði herra (please, dear lord!), þiggit mitt heilræði, Fms. vii. 157: and in mod. usage, gerið þér svo vel, gerðu svo vel, = Engl. please, do! sagði, at hann hafði með trúleik gört, done faithfully, Eg. 65; göra gott, to do good; göra íllt, to do evil, (góð-görð, íll-görð); ok þat var vel gört, well done, 64; geyrða ek hotvetna íllt, I did evil in all things, Niðrst. 109; hefir hann marga hluti gört stór-vel til mín, he has done many things well towards me, I have received many great benefits at his hands, Eg. 60: with dat., svá mikit gott sem jarl hefir mér gert, Nj. 133; þér vilda ek sízt íllt göra, I would least do harm to thee, 84: göra fúlmennsku, to do a mean act, 185; göra vel við e-n, to do well to one, Fs. 22; göra stygð við e-n, to offend one, Fms. x. 98; göra sæmiliga til e-s, to do well to one, Ld. 62, Nj. 71; göra sóma e-s, to do honour to one, Fms. vii. 155; göra e-m gagn, to give help to one, Nj. 262; göra e-m sæmd, skomm, to do ( shew) honour, dishonour, to one, 5, Fms. x. 43; göra háðung, xi. 152; göra styrk, to strengthen one, ix. 343; göra e-m skapraun, to tease one; göra ósóma, Vápn. 19; göra skaða ( scathe), Eg. 426; göra óvina-fagnað, to give joy to one’s enemies, i. e. to do just what they want one to do, Nj. 112; göra til skaps e-m, to conform to one’s wishes, 80; gerum vér sem faðir vár vill, let us do as our father wishes, 198; vel má ek gera þat til skaps föður míns at brenna inni með honum, id.; göra at skapi e-s, id., 3; var þat mjök gert móti mínu skapi, Fms. viii. 300; gera til saka við e-n, to offend, sin against one, Nj. 80; gera á hluta e-s, to wrong one, Vígl. 25; göra ílla fyrir sér, to behave badly, Fms. vii. 103.

II. adding prep.; göra til e-s, to deserve a thing (cp. til-görð, desert, behaviour); hvat hafðir þú til gört, what hast thou done to deserve it? Nj. 130; framarr en ek hefi til gört, more than I have deserved, Fms. viii. 300; ok hafit þér Danir heldr til annars gört, ye Danes have rather deserved the reverse, xi. 192, Hom. 159:—göra eptir, to do after, imitate, Nj. 90:—göra við e-u (cp. við-görð, amendment), to provide for, amend, ok mun úhægt vera at göra við forlögum þeirra, Ld. 190; er úhægt at göra við ( to resist) atkvæðum, Fs. 22; ok mun ekki mega við því gera, Nj. 198:—göra af við e-n (cp. af-görð, evil doing), to transgress against one, ek hefi engan hlut af gört við þik, Fms. vii. 104, viii. 241; ok iðrask nú þess er hann hefir af gert, 300; göra af við Guð, to sin against God, Hom. 44.

2. special usages; göra … at, to do so and so; spurði, hvat hann vildi þá láta at gera, he asked what he would have done, Nj. 100; hann gerði þat eina at, er hann átti, he did only what be ought, 220; þeir Flosi sátu um at rengja, ok gátu ekki at gert, F. tried, and could do nothing, 115, 242; þér munut ekki fá at gert, fyrr en …, 139; Flosi ok hans menn fengu ekki at gert, 199; mikit hefir þú nú at gert, much hast thou now done ( it is a serious matter), 85; er nú ok mikit at gert um manndráp siðan, 256; hann vildi taka vöru at láni, ok göra mikit at, and do great things, Ld. 70; Svartr hafði höggit skóg ok gert mikit at, Nj. 53; slíkt gerir at er sölin etr, so it happens with those who eat seaweed, i. e. that (viz. thirst) comes of eating seaweed, Eg. 605.

β. göra af e-u, to do so and so with a thing; hvat hafið ér gert af Gunnari, Njarð. 376; ráð þú draumana, vera má at vér gerim af nokkut, may be that we may make something out of it, Ld. 126; gör af drauminum slíkt er þér þykkir líkligast, do with the dream ( read it) as seems to thee likeliest, Ísl. ii. 196: göra við e-n, to do with one; þá var um rætt, hvað við þá skyldi göra, what was to be done with them? Eg. 232; ærnar eru sakir til við Egil, hvat sem eg læt göra við hann, 426; eigi veit ek hvat þeir hafa síðan við gört, 574: göra fyrir e-t, to provide; Jón var vel fjáreigandi, ok at öllu vel fyrir gört, a wealthy and well-to-do man, Sturl. iii. 195; þótt Björn sé vel vígr maðr, þá er þar fyrir gört, því at …, but that is made up, because …: fyrir göra (q. v.), to forfeit.

C. METAPH. AND SPECIAL USAGES:

I. to do, help, avail; nú skulum vér ganga allir á vald jarlsins, því at oss gerir eigi annat, nothing else will do for us, Nj. 267; þat mun ekki gera, that wont do, 84; en ek kann ekki ráð til at leggja ef þetta gerir ekki, Fms. ii. 326; konungr vill þat eigi, þvi at mér gerir þat eigi ( it will not do for me) at þér gangit hér upp, x. 357; þat gerir mér ekki, at þér gangit á Orminn, … en hitt má vera at mér komi at gagni, ii. 227; þóttisk þá vita, at honum mundi ekki gera ( it would do nothing) at biðja fyrir honum, Fb. i. 565; engum gerði við hann at keppa, 571; ekki gerði þeim um at brjótask, Bárð. 10 new Ed.; sagða ek yðr eigi, at ekki mundi gera at leita hans, Sks. 625; hvat gerir mér nú at spyrja, Stj. 518; ekki gerir at dylja, no use hiding it, Fbr. 101 new Ed.; ætla þat at fáir þori, enda geri engum, Band. 7; bæði var leitað til annarra ok heima, ok gerði ekki, but did no good, 4; hét hann þeim afarkostum, ok gerði þat ekki, but it did no good, Fms. ii. 143.

II. to send, despatch, cp. the Engl. to ‘do’ a message; hann gerði þegar menn frá sér, Eg. 270; hann hafði gört menn sex á skóginn fyrir þá, 568; þá gerði Karl lið móti þeim, Fms. i. 108; jarl gerði Eirík at leita Ribbunga, ix. 314; hann gerði fram fyrir sik Álf á njósn, 488; hann gerði menn fyrir sér at segja konunginum kvámu sína, x. 10; hleypi-skúta var gör norðr til Þrándheims, vii. 206; jafnan gerði jarl til Ribbunga ok drap menn af þeim, ix. 312; vilja Ósvífrs-synir þegar gera til þeirra Kotkels, despatch them to slay K., Ld. 144; skulu vér nú göra í mót honum, ok láta hann engri njósn koma, 242:—göra eptir e-m, to send after one, Nero bað göra eptir postulunum ok leiða þangat, 656 C. 26; nú verðr eigi eptir gört at miðjum vetri, Grág. i. 421; frændr Bjarnar létu göra eptir (Germ. abholen) líki hans, Bjarn. 69; síðan gerðu þeir til klaustrs þess er jómfrúin var í, Fms. x. 102:—gera e-m orð, njósn, to do a message to one; hann gerði orð jörlum sínum, Eg. 270; ætluðu þeir at göra Önundi njósn um ferðir Egils, 386, 582; vóru þangat orð gör, word was sent thither, Hkr. ii. 228.

III. with infin. as an auxiliary verb, only in poetry and old prose (laws); ef hón gerði koma, if she did come, Völ. 5; gerðit vatn vægja, Am. 25; gramr gørr-at sér hlífa, he does not spare himself, Hkr. i. (in a verse); gerðut vægjask, id., Fs. (in a verse); hann gerðisk at höggva, Jb. 41; görðir at segja, Bkv. 15; görðisk at deyja, Gkv. 1. 1: in prose, eigi gerir hugr minn hlægja við honum, Fas. i. 122; góðir menn göra skýra sitt mál með sannsögli, 677. 12; Aristodemus görði eigi enn at trúa, Post.: esp. in the laws, ef þeir göra eigi ganga í rúm sín, Grág. i. 8; ef goðinn gerr eigi segja, 32; ef hann gerr eigi í ganga, 33; ef þeir göra eigi hluta meðr sér, 63; ef dómendr göra eigi dæma, 67; ef dómendr göra eigi við at taka, id.; ef goðinn gerr eigi ( does not) nefna féráns-dóm, 94; nú göra þeir menn eigi úmaga færa, 86; ef þeir göra eigi nefna kvöðina af búanum, Kb. ii. 163; ef þeir göra eigi segja, hvárt …, Sb. ii. 52; nú gerr sá eigi til fara, Kb. ii. 96; göra eigi koma, 150; ef hann gerr eigi kjósa, § 113.

IV. a law term, göra um, or gera only, to judge or arbitrate in a case; fékksk þat af, at tólf menn skyldu göra um málit, Nj. 111; villt þú göra um málit, 21; bjóða mun ek at göra um, ok lúka upp þegar görðinni, 77; mun sá mála-hluti várr beztr, at góðir menn geri um, 88; málin vóru lagið í gerð, skyldu gera um tólf menn, var þá gert um málin á þingi, var þat gert, at … (follows the verdict), 88; vil ek at þú sættisk skjótt ok látir góða menn gera um …, at hann geri um ok enir beztu menn af hvárra liði lögliga til nefndir, 188; Njáll kvaðsk eigi gera mundu nema á þingi, 105; þeir kváðusk þat halda mundu, er hann gerði, id.; skaltú gera sjálfr, 58; fyrr en gert var áðr um hitt málit, 120; ek vil bjóðask til at göra milli ykkar Þórðar um mál yðar, Bjarn. 55; Þorsteinn kvað þat þó mundi mál manna, at þeir hefði góða nefnd um sættir þótt hann görði, 56; nú er þegar slegit í sætt málinu með því móti, at Áskell skal göra um þeirra í milli, Rd. 248; er nú leitað um sættir milli þeirra, ok kom svá at þeir skulu göra um málin Þorgeirr goði frá Ljósa-vatni ok Arnórr ór Reykjahlíð, sú var görð þeirra at …, 288; svá kemr at Ljótr vill at Skapti görði af hans hendi, en Guðmundr vill sjálfr göra fyrir sína hönd, skyldi Skapti gerð upp segja, Valla L. 225; eigi hæfir þat, leitum heldr um sættir ok geri Þorgeirr um mál þessi, Lv. 12; var jafnt gört sár Þórðar ok sár Þórodds, Eb. 246; þær urðu mála-lyktir at Þórðr skyldi göra um …, 24; ok vóru þá görvar miklar fésektir, 128; var leitað um sættir, ok varð þat at sætt, at þeir Snorri ok Steindórr skyldi göra um, 212; þit erut gerfir héraðs-sekir sem íllræðis-menn, Fs. 58: göra görð, Sturl. i. 63, 105: adding the fine, to fix the amount, þat er gerð mín, at ek geri verð húss ok matar, I fix the amount of the value of the house and (stolen) stores, Nj. 80; gerði Njáll hundrað silfrs, N. put it at a hundred silver pieces, 58; margir mæltu, at mikit vaeri gert, that the amount was high, id.; slíkt fégjald sem gert var, 120; vilit ér nokkut héraðs-sektir göra eða utanferðir, 189; hann dæmdi þegar, ok görði hundrað silfrs, 6l; síðan bauð Bjarni Þorkatli sætt ok sjálfdæmi, görði Bjarni hundrað silfrs, Vápn. 31; ek göri á hönd Þóri hundrað silfrs, Lv. 55; ek göri á hönd þér hundrað silfrs, id.; vilit þér, at ek göra millum ykkar? síðan görði konungr konuna til handa Þórði ok öll fé hennar, Bjarn. 17; Rafn kvað hann mikit fé annat af sér hafa gört, at eigi þætti honum þat betra, Fs. 30; Gellir görði átta hundrað silfrs, Lv. 97; fyrir þat gerði Börkr hinn digri af honum eyjarnar, B. took the isles from him as a fine, Landn. 123: adding the case as object, Gunnarr gerði gerðina, G. gave judgment in the case, Nj. 80; fyrr en gert var áðr um hitt málit, till the other case was decided, 120; þá sætt er hann görði Haraldi jarli, that settlement which he made for earl Harold, Fms. viii. 300: Flosi var görr utan ok allir brennu-menn, F. was put out ( banished) and all the burners, Nj. 251: metaph., nema þau vili annat mál á gera, unless they choose to settle it otherwise, Grág. i. 336.

2. in the phrase, göra sekð, to make a case of outlawry, Grág. i. 118; eigi um görir sekð manns ella, else the outlawry takes no effect; en hann um görir eigi ella sekðina, else he cannot condemn him, 119.

3. to perform; eptir-gerðar þeirrar sem hverr nennti framast at gera eptir sinn náung, Fms. viii. 103; en þat grunaði konung, at hann mundi ætla at göra eptir sumar sættir, i. e. that he had some back door to escape by, Orkn. 58 (cp. Ó. H.); allt þat er þér gerit nú fyrir þeirra sálum, id.

V. special usages, to make allowance for; gera fóðr til fjár, to make an arbitrary allowance for, Ísl. ii. 138; hence, to suppose, en ef ek skal göra til fyrir fram ( suggest) hvat er hón (the code) segir mér, þá segi ek svá, at …, Fms. ix. 331; gera sér í hug, Fs. 112; göra sér í hugar-lund, to fancy; göra e-m getsakir, to impute to one; gera orð á e-u, to report a thing; þat er ekki orð á því geranda, ‘tis not worth talking about; eigi þarf orð at göra hjá því (‘tis not to be denied), sjálfan stólkonunginn blindaði hann, Mork. 14 (cp. Fms. vi. 168, l. c.); gera sér létt, to take a thing lightly, Am. 70; göra sér far um, to take pains; göra sér í hug, hugar-lund, to suppose.

D. IMPERS. it makes one so and so, one becomes; hann görði fölvan í andliti, he turned pale, Glúm. 342; leysti ísinn ok görði varmt vatnið, the water became warm, 623. 34; veðr görði hvast, a gale arose, Eg. 128; hríð mikla gerði at þeim, they were overtaken by a storm, 267; þá gerði ok á hríð (acc.) veðrs, 281; féll veðrit ok gerði logn (acc.), and became calm, 372; görði þá stórt á firðinum, the sea rose high, 600; til þess er veðr lægði ok ljóst gerði, and till it cleared up, 129; um nóttina gerði á æði-veðr ok útsynning, 195; görir á fyrir þeim hafvillur, they lost their course (of sailors), Finnb. 242; mér gerir svefnhöfugt, I grow sleepy, Nj. 264; þá görði vetr mikinn þar eptir hinn næsta, Rd. 248.

E. REFLEX, to become, grow, arise, and the like; þá görðisk hlátr, then arose laughter, Nj. 15; görðisk bardagi, it came to a fight, 62, 108; sá atburðr görðisk, it came to pass, Fms. x. 279; þau tíðendi er þar höfðu görzt, Ld. 152; gerðisk með þeim félagskapr, they entered into fellowship, Eg. 29; gerðisk svá fallit kaup, Dipl. ii. 10; Sigurðr konungr gerðisk ( grew up to be) ofstopa-maðr …, görðisk mikill maðr ok sterkr, Fms. vii. 238; hann görðisk brátt ríkr maðr ok stjórnsamr, xi. 223; Unnr görðisk þá mjök elli-móð, U. became worn with age, Ld. 12; sár þat er at ben görðisk, a law term, a wound which amounted to a bleeding wound, Nj. passim:—to be made, to become, görask konungr, to become king, Eg. 12; ok görðisk skáld hans, and became his skáld, 13; görðisk konungs hirðmaðr, 27; görask hans eigin-kona, to become his wedded wife, Fms. i. 3; at hann skyldi görask hálf-konungr yfir Dana-veldi, 83; vill Hrútr görask mágr þinn, Nj. 3; hann gerðisk síðan óvarari, he became less cautious, Fms. x. 414.

2. with the prep. svá, to happen, come to pass so and so; svá görðisk, at …, it so happened, that …, Nj. 167; görðisk svá til, at …, Fms. x. 391; þá görðisk svá til um síðir, at…, at last it came to pass. that …, 392; enda vissi hann eigi, at þingför mundi af görask, in case he knew not that it would entail a journey to parliament, Grág. i. 46: with at added, to increase, þá görðisk þat mjök at um jarl ( it grew even worse with the earl) at hann var úsiðugr um kvenna-far, görðisk þat svá mikit, at …, it grew to such a pitch, that …, Hkr. i. 245; hence the mod. phrase, e-ð á-görist, it increases, gains, advances, esp. of illness, bad habits, and the like, never in a good sense.

3. impers. with dat., honum gerðisk ekki mjök vært, he felt restless, Ld. 152; næsta gerisk mér kynlegt, I feel uneasy, Finnb. 236.

4. to behave, bear oneself; Páll görðisk hraustliga í nafni Jesu, Post. 656 C. 13.

5. to set about doing, be about; fám vetrum síðan görðisk hann vestr til Íslands, Fms. x. 415; maðr kom at honum ok spurði, hvat hann gerðisk, what he was about, Ó. H. 244; görðisk jarl til Ribbunga, Fms. ix. 312, v. l.; tveir menn görðusk ferðar sinnar, two men set out for a journey, x. 279; görðusk menn ok eigi til þess at sitja yfir hlut hans, Eg. 512; at þessir menn hafa görzk til svá mikils stórræðis, Fms. xi. 261; eigi treystusk menn at görask til við hann, Bárð. 160.

6. (mod.) to be; in such phrases as, eins og menn nú gerast, such as people now are; eins og flestir menn gerast.

F. PART. PASS. görr, geyrr (Fms. ix. 498, x. 75), gjörr, gerr, as adj., compar. görvari, superl. görvastr; [A. S. gearu; gare, Chaucer, Percy’s Ballads; O. H. G. garwe; Germ. gar]:—skilled, accomplished; vaskligr, at sér görr, Ld. 134; vel at sér görr, Ísl. ii. 326, Gísl. 14; gerr at sér um allt, Nj. 51; hraustir ok vel at sér görvir, Eg. 86; at engi maðr hafi gervari at sér verit en Sigurðr, Mork. 221; allra manna snjallastr í máli ok görvastr at sér, Hkr. iii. 360: the phrase, leggja görva hönd á e-t, to set a skilled hand to work, to be an adept, a master in a thing; svá hagr, at hann lagði allt á görva hönd, Fas. i. 391, (á allt görva hönd, iii. 195.)

2. ready made, at hand; in the saying, gott er til geyrs (i. e. görs, not geirs) at taka, ‘tis good to have a thing at hand, Hkm. 17; ganga til görs, to have it ready made for one, Ld. 96; gör gjöld, prompt punishment, Lex. Poët.:—with infin., gerr at bjóða, ready to offer, Gh. 17; gervir at eiskra, in wild spirits, Hom. 11; görvar at ríða, Vsp. 24: with gen. of the thing, gerr ílls hugar, prone to evil, Hým. 9; gerr galdrs, prone to sorcery, Þd. 3; skulut þess görvir, be ready for that! Am. 55.

II. [cp. görvi, Engl. gear], done, dressed; svá görvir, so ‘geared,’ so trussed, Am. 40.

III. adverb. phrases, so-gurt, at soguru, so done; verða menn þat þó so-gurt at hafa, i. e. there is no redress to be had, Hrafn. 9; hafi hann so-gurt, N. G. L. i. 35, Nj. 141; kvað eigi so-gort duga, 123, v. l.; at (með) so-guru, this done, quo facto, Skv. 1. 24, 40; freq. with a notion of being left undone, re infecta. Germ. unverrichteter sache, Eg. 155, Glúm. 332, Ó. H. 202; enda siti um so-gort, and now let it stand, Skálda 166; við so-gurt, id., 655 vii. 4; á so-gurt ofan, into the bargain, Bs. i. 178, Ölk. 36, Fas. i. 85.

Íslensk-ensk orðabók > GÖRA
64 víta

know

* * *

(veit, vissa, vitaðr), v.

1) to have sense, be conscious (hann var enn eigi ørendr, en vissi þó ekki);

with gen., gráðugr halr, nema geðs viti, unless he has his senses about him;

2) to know;

engi vissi skapara sinn, no one knew his maker;

þeir er vel mart vitu, those who know many things;

vita sik saklausan, to know oneself to be innocent;

veizt þú, hvat þér man verða at bana, dost thou know what will be the cause of thy death?;

vita skyn á e-m, to know one;

Flosi kvaðst eigi vita skyn á, hverir lögmenn væri beztir, F. said that he knew nothing about who were the best lawyers;

vita ván or vánir e-s, to expect, look for (G. vissi slíks matar þar ekki ván);

vita fram, to be prescient, know the future;

veit þat trúa min, upon my faith!;

3) to see, try to find out (bað þá vita, hvat af Gretti yrði);

vittu, ef þú hjálpir, see if thou canst help;

vit, at þá náir sverði því, try to get that sword;

4) to look, be turned towards;

vita upp, fram, aptr, to look (be turned) upwards, forwards, backwards;

vita móti sólu, at sjánum, to face the sun, the sea;

vita til norðrættar, to look north;

ormahöfuð öll vitu inn í húsit, all the heads of the serpents look into the hall;

with gen., þeir fundu vínvið allt þar sem holta vissi, they found the vine wherever there was woodland;

5) to come under a certain head;

sökin veit til lands-laga, en ekki til Bjarkeyjar-réttar, the case comes under the country-law, and not under the town-law;

6) to bode, betoken, with gen. (ekki vita slík orð lítils);

þat mun eigi øngra tíðinda vita, this betokens no small tidings;

7) to mean, have such and such bearing;

hvat veit óp þetta, what means this shouting?;

eigi veit þannig við, that is not the case;

seg mér hit sanna, hversu við veit, how things stand;

ok rœddu um þat, at nú mundi vel vita, that things were likely to take a good turn;

8) with preps.:

vita af e-u, to know of (ekki vissi á. af kaupi þeira);

vita e-t at sér, to know oneself to be guilty of;

vita e-t eptir sér = vita e-t at sér (vita eptir sér slíkan glœp);

vita e-t frá sér, to be conscious (sensible) of (ek var svá syfjaðr, at ek vissa fátt frá mér);

vita e-t fyrir, to know beforehand (ørlög sín viti engi maðr fyrir);

vita til e-s, vita til um e-t, to know of (ekki vissu landsmenn til um ferð Þórólfs);

vita ekki til sín, vita ekki til manna, to have lost consciousness, one’s senses;

recipr. to know of an another (þeir vissust jafnan til í hafinu);

vita um e-t, to make inquiries about (fara at vita um e-t);

to know about (eigi veit ek um gaman þetta);

vita e-t við e-n, to get to know a thing, from one (mun ek vita við skipverja mina, hvat þeim sýnist ráð).

* * *

t, [A. S. wîtan; Old Engl. wite], to fine, sconce, mulct; þar sem menn verða víttir á Gulaþingi, Gþl. 20; vera víttr ( to be sconced) fyrir borðs tilgöngu, Fms. iii. 155; varð Halldórr víttr …, settusk þeir í marhálm um daginn ok skyldu drekka vítin, H. was sconced …, they sat him on the straw and were drinking the sconces, Fms. vi. 242; en ef eigi koma, þá eru þeir víttir, N. G. L. i. 4: so in the saying, sá er víttr sem ekki fylgir landsiðnum; hvert víti þeir höfðu fengit er við fénu höfðu tekit, Fms. vi. 277.

Íslensk-ensk orðabók > víta
65 insistere

insist

( perseverare) persevere

insistere a fare qualcosa insist on doing something

* * *

insistere v. intr.

1 to insist (on sthg., on doing): devi insistere su questo punto, you must insist on this point; insisti sui verbi irregolari, insist on irregular verbs; insistere su un argomento, to dwell on a subject; non cedere a meno che egli insista, don't give in unless he insists; insisti perché venga, insist on his coming (o insist that he comes); insisteva perché io li accompagnassi, he insisted on my going with them; se non vuoi non insisto, if you don't want to, I won't insist; a me sembra che arrivi domani, ma non insisto, I think that he's coming tomorrow, but I won't insist

2 (edil.) to stand*, to rest.

* * *
[in'sistere]
verbo intransitivo (aus. avere)

1) (perseverare) to insist, to persist, to persevere

insistere perché qcn. faccia, per fare — to insist on sb. doing, on doing

non fu necessario insistere con lui — he needed no urging

2) (ostinarsi)

è inutile insistere, dev'essere uscito — it's pointless to keep on trying, he must have gone out

3) (mettere l'accento)

insistere su — to lay o put stress on, to stress [problema, aspetto]

insistere sul fatto che — to stress the point that

* * *

insistere

/in'sistere/ [21]

verbo intransitivo

(aus. avere)

1 (perseverare) to insist, to persist, to persevere; insistere perché qcn. faccia, per fare to insist on sb. doing, on doing; non fu necessario insistere con lui he needed no urging

2 (ostinarsi) è inutile insistere, dev'essere uscito it's pointless to keep on trying, he must have gone out

3 (mettere l'accento) insistere su to lay o put stress on, to stress [problema, aspetto]; insistere sul fatto che to stress the point that.

Dizionario Italiano-Inglese > insistere
66 should

see academic.ru/66362/shall">shall

* * *
[ʃud]
negative short form - shouldn't; verb

1) (past tense of shall: I thought I should never see you again.) pt von shall

2) (used to state that something ought to happen, be done etc: You should hold your knife in your right hand; You shouldn't have said that.) Konjunktiv

3) (used to state that something is likely to happen etc: If you leave now, you should arrive there by six o'clock.) Ausdruck der Wahrscheinlichkeit

4) (used after certain expressions of sorrow, surprise etc: I'm surprised you should think that.) nach Ausdrücken der Überraschung etc.

5) (used after if to state a condition: If anything should happen to me, I want you to remember everything I have told you today.) Konditionell

6) ((with I or we) used to state that a person wishes something was possible: I should love to go to France (if only I had enough money).) Ausdruck eines Wunsches

7) (used to refer to an event etc which is rather surprising: I was just about to get on the bus when who should come along but John, the very person I was going to visit.) Ausdruck höchster Überraschung

* * *

should

[ʃʊd]

aux vb

1. (expressing advisability)

▪ sb/sth \should... jd/etw sollte...

if you're annoyed with him, you \should tell him wenn du dich über ihn ärgerst, solltest du ihm das sagen

he said that I \should see a doctor er meinte, ich solle zum Arzt gehen

you \should be ashamed of yourselves ihr solltet euch [was] schämen

how kind! you really \shouldn't have! wie nett! das war doch [wirklich] nicht nötig!

I \should have written to her ich hätte ihr schreiben sollen

one \should not judge people by their appearance man sollte Menschen nicht nach ihrem Äußeren beurteilen

he \shouldn't say things like that er sollte so etwas nicht sagen

she \should worry! she hasn't a problem in the world! ( iron) was braucht sie sich schon Sorgen zu machen! sie hat doch keinerlei Probleme

the car \should be serviced every year das Auto sollte jedes Jahr zur Inspektion

I recommend that there \should be an investigation ich würde dazu raten, eine Untersuchung durchzuführen

it's essential that the project \should not be delayed any further es ist wichtig, dass das Projekt nicht noch weiter verzögert wird

2. (asking for advice)

▪ \should sb/sth...? soll[te] jd/etw...?

\should I apologize to him? soll[te] ich mich bei ihm entschuldigen?

\should he apply for the job? soll[te] er sich für die Stelle bewerben?

how often \should the plant be watered? wie oft sollte [o muss] die Pflanze gegossen werden?

3. (expressing expectation)

▪ sb/sth \should... jd/etw sollte [o müsste] [eigentlich]...

you \should find this guidebook helpful dieser Führer wird dir sicher nützlich sein

there \shouldn't be any problems es dürfte eigentlich keine Probleme geben

that \should be safe enough das dürfte [o müsste eigentlich] sicher genug sein

everything is as it \should be alles ist wie es sein soll

this shirt's made of very good quality silk — I \should think it is, considering how much it cost dieses Hemd ist aus hochwertiger Seide — das will ich wohl meinen, wenn man bedenkt, was es gekostet hat

could you have the report ready by Friday? — yes, I \should think so könnten Sie den Bericht bis Freitag fertig haben? — ja, ich glaube schon

I don't like to drink more than one bottle of wine in an evening — I \should think not! ich mag pro Abend nicht mehr als eine Flasche Wein trinken — das will ich wohl meinen!

I bought her some flowers to say thank you — I \should think so too ich habe ihr ein paar Blumen gekauft, um mich zu bedanken — das war auch gut so

the boss wants to see us in her office immediately — this \should be good! ( iron fam) wir sollen sofort zur Chefin ins Büro kommen — das kann ja heiter werden! iron fam

I \should be so lucky ( fam) schön wär's! fam

4. (expressing futurity)

▪ sb/sth \should... jd/etw würde...

he realized that he \should have to do most of the work es wurde ihm klar, dass er die meiste Arbeit würde erledigen müssen

5. ( form: expressing a possibility)

in case [or if] sth/sb \should do sth falls etw/jd etw tun sollte

he took his cap in case it \should snow er nahm seine Mütze für den Fall mit, dass es zu schneien anfing

it seems very unlikely to happen, but if it \should, we need to be well-prepared es scheint unwahrscheinlich, aber für den Fall, dass es doch passieren sollte, müssen wir gut vorbereitet sein

he would be most welcome, \should he be coming at all er wäre höchst willkommen, falls er überhaupt kommt

6. (rhetorical)

▪ why \should sb/sth...? warum sollte jd/etw...?

why \should anyone want to eat something so horrible? warum sollte irgendjemand so etwas Scheußliches essen wollen?

7. (expressing surprise)

I was just getting off the bus when who \should I see but my old school friend Pat! was glaubst du, wen ich gesehen habe, als ich aus dem Bus ausstieg — niemand anderen als meinen alten Schulfreund Pat!

8. (expressing an opinion)

it's odd that she \should think I would want to see her again es ist seltsam, dass sie meint, ich wolle sie wiedersehen

it's so unfair that she \should have died so young es ist so ungerecht, dass sie so jung sterben musste

it worries me that he \should drive all that way on his own esp BRIT es beunruhigt mich, dass er die ganze Strecke alleine fährt

I suggest that you \should leave esp BRIT ( form) du solltest besser gehen

I prefer that Jane \should do it esp BRIT ( form) es wäre mir lieber, wenn Jane es täte

9. (could)

where's Daryl? — how \should I know? wo ist Daryl? — woher soll[te] ich das wissen?

for fear that I \should miss my flight, I arrived at the airport five hours early aus Angst, ich könnte mein Flugzeug verpassen, war ich fünf Stunden früher am Flughafen

10. ( dated form: would)

▪ I/we \should... ich würde/wir würden...

I \should like a whisky before the meal ich hätte vor dem Essen gern einen Whisky

we \should like to take you out for dinner next week wir würden Sie gerne nächste Woche zum Abendessen einladen

I \shouldn't worry about it if I were you ich würde mir deswegen an deiner Stelle keine Sorgen machen

he took his umbrella so that he \shouldn't get wet er nahm seinen Schirm mit, um nicht nass zu werden

we \should have come sooner if we'd known how ill he was wir wären früher gekommen, wenn wir gewusst hätten, wie krank er war

I \shouldn't be surprised ich wäre nicht überrascht

* * *
[ʃʊd] pret of shall
modal aux vb

1)

(expressing duty, advisability, command) I/he should do that — ich/er sollte das tun

you shouldn't do that — Sie sollten das nicht tun

I should have done it — ich hätte es tun sollen or müssen

I shouldn't have done it — ich hätte es nicht tun sollen or dürfen

all is as it should be — alles ist so, wie es sein sollte or muss

which is as it should be — und so soll(te) es auch sein

he should know that it's wrong to lie — er sollte or müsste wissen, dass man nicht lügen darf

you really should see that film — den Film sollten or müssen Sie wirklich sehen

you should have seen his face! (inf) —

should I go too? – yes you should was it a good film? – I should think it was — sollte ich auch gehen? – ja, das sollten Sie schon war der Film gut? – und ob

he's coming to apologize – I should think so — er will sich entschuldigen – das möchte ich auch meinen or hoffen

... and I should know —... und ich müsste es ja wissen

how should I know? — woher soll ich das wissen?

2)

(expressing probability) he should be there by now —

they should arrive tomorrow — sie müssten morgen ankommen

this should be enough — das müsste eigentlich reichen

why should he suspect me? — warum sollte er mich verdächtigen?

this book should help you — dieses Buch wird Ihnen bestimmt helfen

this should be good! (inf) — das wird bestimmt gut!

3)

(in tentative statements) I shouldn't like to say —

I should hardly have called him an idiot — ich hätte ihn wohl kaum einen Idioten genannt

I should think there were about 40 — ich würde schätzen, dass etwa 40 dort waren

should I open the window? — soll ich das Fenster aufmachen?

I should like to disagree — da möchte ich widersprechen

I should like to know — ich wüsste gern, ich möchte gern wissen

I should like to apply for the job — ich würde mich gern um die Stelle bewerben

thanks, I should like to — danke, gern

4)

(expressing surprise) who should I see/should it be but Anne! — und wen sehe ich/und wer wars? Anne!

why should he want to know/do that? — warum will er das wohl wissen/machen?

why should he have done it, if...? — warum hat er es dann gemacht, wenn...?

5)

(subjunc, conditional) I/he should go if... —

we should have come if... — wir wären gekommen, wenn...

it seems unbelievable that he should have failed/be so young — es scheint unglaublich, dass er versagt hat/so jung ist

I don't see why he shouldn't have paid by now — ich verstehe nicht, warum er bis jetzt noch nicht bezahlt hat

if they should send for me —

if he should come, should he come — falls er kommen sollte, sollte er kommen

should it not be true — sollte das nicht wahr sein

I shouldn't be surprised if he comes or came or were to come — ich wäre nicht or keineswegs überrascht, wenn er kommen würde or wenn er käme

I shouldn't (do that) if I were you —

I shouldn't worry about it it is necessary that he should be told — ich würde mir darüber keine Gedanken machen es ist nötig, dass man es ihm sagt

unless he should change his mind — falls er es sich (dat) nicht anders überlegt

* * *

should [ʃʊd; unbetont ʃəd; ʃd; ʃt]

1. prät von shall, auch konditional futurisch: ich, er, sie, es sollte, du solltest, wir, Ihr, Sie, sie sollten:

should it prove false sollte es sich als falsch erweisen;

he should be home by then er müsste bis dahin wieder zu Hause sein

2. konditional: ich würde, wir würden:

I should go if …;

I should not have come if ich wäre nicht gekommen, wenn;

I should like to ich würde oder möchte gern

3. nach Ausdrücken des Erstaunens etc:

it is incredible that he should have failed es ist unglaublich, dass er versagt hat

* * *

see shall

* * *

modal

sollen v.

(§ p.,pp.: sollte, gesollt)

English-german dictionary > should
67 sein1;

ist, war, ist gewesen

I v/i

1. allg. be; sind Sie es? is that you?; wer ist dort oder am Apparat? who’s speaking ( oder calling)?; ist da jemand? is anybody there?; ach, Sie sind es! oh, it’s you; ich bin’s it’s me; hallo, ich bin der Holger hullo, I’m Holger; wer ist das ( überhaupt)? who’s that?

2. von Beruf, Nationalität, Herkunft, Religion etc.: be; was ist dein Vater eigentlich ( von Beruf)? what does your father actually do (for a living)?; ich bin Lektor von Beruf I’m an editor (by trade); von Beruf bin ich eigentlich Lehrer, aber ich arbeite als Autor I’m really a teacher (by profession), but I work as a writer; er ist Christ / Moslem / Buddhist he’s a Christian / Muslim / Buddhist; sind Sie Engländer oder Engländerin? are you English?; er ist aus Mexiko he’s ( oder he comes) from Mexico; er ist wer umg. he’s really somebody

3. (existieren) be (alive); unser Vater ist nicht mehr förm. our father is no longer alive; ich denke, also bin ich I think therefore I am; wenn du nicht gewesen wärst if it hadn’t been for you

4. vor Adj. etc., in best. Zustand, bei best. Tätigkeit: be; wir sind seit 1987 / 16 Jahren verheiratet we have been married since 1987 / for 16 years; er ist schon lange tot he has been dead for a long time; sei(d) nicht so laut! don’t be so noisy, stop making such a noise; sei nicht so frech! don’t be so cheeky; sei so gut und... do me a favo(u)r and..., would you be so good as to...?; sei er auch noch so reich no matter how rich he is, however rich he may be; wie teuer es auch ( immer) sein mag however expensive it may be; er ist beim Lesen he’s reading; sie ist am Putzen umg. she’s doing the cleaning; die Garage ist im Bau the garage is being built; sie ist schon ein paar Mal im Fernsehen gewesen auch she’s made a few appearances on TV ( oder a few TV appearances); sie ist jetzt 15 Jahre she’s 15 now; es ist ein Jahr ( her), seit it’s a year since, it was a year ago that; ich bin ja nicht so umg. I’m not like that; sei doch nicht so! umg. don’t be like that; du bist wohl! umg. you must be crazy!; sei es, wie es sei be that as it may; wenn dem so ist umg. if that’s the case, in that case

5. (sich befinden, aufhalten) be; es ist niemand zu Hause there’s nobody at home; sie ist in Urlaub / zur Kur she’s on holiday / taking a cure; warst du mal in London? have you ever been to London?

6. qualitativ: wie ist das Wetter bei euch? how’s the weather ( oder what’s the weather like) with you?; wie ist der Wein? how’s the wine?, what’s the wine like?; wie ist er so als Chef? what’s he like as a boss?; der Film / die Party war nichts umg. the film (Am. auch movie)/ party was a dead loss (Am. a washout)

7. geeignet, bestimmt: Alkohol ist nichts für Kinder alcohol isn’t for children, children shouldn’t touch alcohol; das ist nichts für mich that’s not my cup of tea; (bin an Kauf etc. nicht interessiert) that’s not for me; dies ist gegen die Schmerzen this is for the pain

8. (scheinen): mir ist, als kenne ich ihn schon I have a feeling I know him; es ist, als ob... it’s as though...

9. mit Dat (sich fühlen): mir ist kalt I’m cold, I feel cold; mir ist schlecht I feel ill (bes. Am. sick); mir ist nicht nach Arbeiten umg. I don’t feel like working, I’m not in the mood for work

10. verantwortlich, schuldig etc.: wer war das? (wer hat das getan?) who did that?; ich war es (habe es getan) it was me; keiner will es gewesen sein nobody will admit they did it, nobody’s owning up; du bist es! beim Fangenspielen: you’re it

11. mit zu (+ Inf.): die Waren sind zu senden an... the goods are to be sent to...; das Spiel ist nicht mehr zu gewinnen the game can no longer be won, we can no longer win (the game); da ist nichts ( mehr) zu machen umg. there’s nothing to be done ( oder one can do); er ist nicht mehr zu retten he’s past saving; umg., fig. he’s a lost cause, he’s beyond help; es ist nun an dir zu (+ Inf.) it’s up to you to... now; es ist nicht an uns zu urteilen förm. it’s not for us to judge

12. MATH. etc.: 5 und 2 ist 7 five and two are ( oder is, make[s]) seven; 3 mal 7 ist 21 three times seven is ( oder are, make[s]) twenty-one; x sei... let x be...

13. meist unbest., oft in umg. Wendungen: ist was? umg. is anything ( oder something) wrong?; auch provozierend: what’s the problem?; was ist mit dir? umg. what’s the matter ( oder what’s wrong) with you?; so ist das nun mal umg. that’s the way it is; nun, wie ist’s? umg. well, what about it (then)?; wie ist es mit dir? umg. what about you?; mit dem Urlaub war nichts umg. the holiday didn’t work out, the holiday fell through; Nachtisch / Fernsehen ist heute nicht, Kinder umg. there’s no sweet (Am. dessert)/ television for you today, children; was nicht ist, kann ja noch werden umg. there’s plenty of time yet; das war’s umg. that’s it, that’s the lot; war das alles? is that all ( oder the lot)?; das wär’s für heute! umg. that’s all for today

14. mit Verben: etw. sein lassen (nicht tun) not do s.th.; (aufhören) stop doing s.th.; lass es sein stop it; (rühr es nicht an) leave it alone; (kümmere dich nicht drum) don’t bother; ich an deiner Stelle würde das sein lassen if I were you I wouldn’t have anything to do with it; am besten lassen wir es ganz sein we’d better forget all about it; muss das sein? do you have to?; was sein muss, muss sein whatever will be, will be; was soll das sein? what’s that supposed to be?; das kann sein, kann oder mag sein umg. it’s possible, it could be; das kann nicht sein that’s impossible, it can’t be

15. im Konjunktiv es sei denn(, dass) unless; sei es, dass... oder dass... whether... or...; wie wär’s mit einer Partie Schach? how ( oder what) about a game of chess?; na, wie wär’s mit uns beiden? umg. how about the two of us getting together?; und das wäre? umg. and what might that be?

II Hilfsv. have; ich bin ihm schon begegnet I’ve met him before; die Sonne ist untergegangen the sun has set ( oder gone down); er ist nach Berlin gegangen he has gone to Berlin; ich bin bei meinem Anwalt gewesen I’ve been to see my lawyer; als die Polizei kam, war er schon verschwunden when the police arrived he had disappeared; er ist in Paris gesehen worden he has been seen in Paris; ich bin in Böhmen / 1972 geboren I was born in Bohemia / in 1972; die Arbeiten sind beendet the jobs are finished; der neue Kanzler ist gewählt the new Chancellor has been elected

—

sein2

I Poss. Pron.

1. adjektivisch: his; Mädchen: her; Sache: its; Tier: meist its; Haustier: his, weiblich: her; Schiff, Staat: oft her; unbestimmt: one’s; sein Glück machen make one’s fortune; all sein bisschen Geld what little money he has ( oder had); Seine Majestät His Majesty; es kostet ( gut) seine tausend Dollar it costs a good thousand dollars

2. substantivisch: his; seiner, seine, sein(e)s, der (die, das) sein(ig)e his; Mädchen: hers; jedem das Seine to each his own; das Sein(ig) e tun do one’s share (bit umg.); (sein Möglichstes tun) do one’s best

II pers. Pron. ( Gen von er und es) of him; Mädchen: of her; er war seiner nicht mehr mächtig he had lost control of himself completely

Deutsch-Englisch Wörterbuch > sein1;
68 _гроші

better an empty purse than an empty head a dollar saved is a dollar earned every man has his price a friend in the market is better than money in the purse a full purse has many friends he that is of the opinion money will do everything may well be suspected of doing everything for money he that serves God for money will serve the devil for better wages he who pays the piper, calls the tune honour and profit lie not in one sack if you want to know the value of money, try borrowing some a light purse is a heavy purse money answers all things money doesn't grow on trees money has no smell money has wings money in the purse will always be in fashion money is a good servant, but a bad master money is the root of all evil money is the sinews of war money isn't everything money makes money money makes the man money never comes out of season money will buy everything but real happiness more money, more sin muck and money go together never loan money to a friend unless you wish to lose him never spend your money before you have it nothing but money is sweeter than honey no ear is deaf to the song that gold sings a penny soul never came to twopence sailors get their money like horses, but spend it like asses there is no dust so blinding as gold dust those who have money have trouble about it the true value of life cannot be measured in. dollars the value of money lies in what we do with it when a man says money can do anything, it's a sure sign he hasn't got any wrinkled purses make wrinkled faces you cannot serve God and Mammon

English-Ukrainian dictionary of proverbs > _гроші
69 wysk|oczyć

pf — wysk|akiwać impf vi 1. (wydostać się) to jump out, to spring out
- wyskoczyć przez okno to jump out (of) the window

- wyskoczyć przez balkon to jump from the balcony

- pilot wyskoczył z samolotu na spadochronie the pilot para-chuted from the plane

- wyskoczyć z łóżka to spring out of bed
2. (wypaść) to leap, to spring
- korek wyskoczył z butelki the cork leapt from the bottle

- pociąg wyskoczył z szyn the train jumped the track
3. pot. (pojawić się) zza zakrętu wyskoczył samochód a car suddenly emerged from around the bend
- pod wieczór wyskoczyła mu gorączka he came down with a fever in the evening

- wyskoczyła mu wysypka he came out a. broke out in a rash
4. pot. (przydarzyć się) to come up
- jeśli coś nie wyskoczy, będę o ósmej I’ll be there at eight unless something urgent comes up
5. pot. (pojechać) to pop out pot.
- wyskoczę po gazetę I’m popping out to get a paper

- na niedziele wyskakiwali do Kazimierza they popped off to Kazimierz on Sundays
6. pot. (zdjąć) wyskoczyć z płaszcza/spodni to take off one’s coat/trousers
- wyskoczyć z butów to kick off one’s shoes pot.
7. pot. (wyrwać się) wyskoczyć z czymś (powiedzieć) to blurt sth (out)
- wyskoczyć z głupim pomysłem to come up with some stupid idea

The New English-Polish, Polish-English Kościuszko foundation dictionary > wysk|oczyć
70 if

[ɪf] 1. союз
1) если, если бы ( вводит условные придаточные предложения)

If records are to be trusted, there was no famine this year. — Если верить официальным документам, голода в этом году не было.

If he comes tomorrow, send for me. — Если он завтра появится, пошли за мной.

If part of the money be paid off, and a farther sum is borrowed no redemption will be granted unless both sums are paid. — Если часть суммы будет выплачена, а в долг взята дополнительная сумма, то до тех пор, пока вся сумма не будет выплачена полностью, не будет произведено погашение займа.

If it were so one would have expected that abnormalism would be more frequent. — Если бы это было так, можно было бы ожидать, что отклонения были бы более частыми ( но это не так).

If he had consented, all would have been right. — Если бы он согласился, всё было бы хорошо ( но он не согласился).

2) если, (всякий раз) когда ( повторяющееся действие), (в том случае) когда

If I don't know the way, I ask. — Когда я не знаю дороги, я спрашиваю.

3) ли ( вводит косвенный вопрос или придаточное дополнительное предложение)

He asked me if I knew a new address of our university professor. — Он спросил, не знаю ли я нового адреса нашего профессора.

He asked if his wife was there. — Он спросил, там ли его жена.

4) даже если, хотя, пусть ( вводит уступительные придаточные предложения)

even if — даже если (бы)

If they are poor, they are at any rate happy. — Пусть они бедны, зато, по крайней мере, счастливы.

Even if he had escaped, they would have got him in any case. — Даже если бы он сбежал, они бы в любом случае достали его.

5) = if only если бы, если бы только (вводит предложения, выражающие безнадежное желание или сожаление)

If I had only known! — Если бы я только знал!

- if not
- if any
- if anything
- if anywhere
- if at all
- as if
- if and when
- if a day 2. сущ.
1) предположение, вероятность

Syn:

supposition, uncertain possibility

2) условие, оговорка

I'm not very happy about so many ifs written into the contract. — Мне не очень-то нравится, что в этом договоре так много условий.

Syn:

condition, stipulation

Англо-русский современный словарь > if
71 fava bean

This tan, rather flat bean resembles a very large lima bean. It comes in a large pod which, unless very young, is inedible. Fava beans can be purchased dried, cooked in cans and, infrequently, fresh. If you find fresh fava beans, choose those with pods that are not bulging with beans, which indicates age. Fava beans have a very tough skin, which should be removed by blanching before cooking. They are very popular in Mediterranean and Middle - Eastern dishes. They can be cooked in a variety of ways and are often used in soups. Also called faba bean, broad bean and horse bean.

Italiano-Inglese Cucina internazionale > fava bean
72 εἰ

εἰ, [dialect] Att.-[dialect] Ion. and Arc. (for εἰκ, v. infr. 11 ad init.), = [dialect] Dor. and [dialect] Aeol. αἰ, αἰκ (q. v.), Cypr.

A ἤ Inscr.Cypr.135.10
H., both εἰ and αἰ in [dialect] Ep.:— Particle used interjectionally with imper. and to express a wish, but usu. either in conditions, if, or in indirect questions, whether. In the former use its regular negative is μή; in the latter, οὐ.

A INTERJECTIONALLY, in Hom., come now! c. imper., εἰ δὲ.. ἄκουσον Il.9.262
; εἰ δὲ καὶ αὐτοὶ φευγόντων ib.46; most freq. with ἄγε (q. v.), 1.302, al.

2 in wishes, c. opt., ἀλλ' εἴ τις.. καλέσειεν 10.111
, cf. 24.74; so later, εἴ μοι ξυνείη μοῖρα S.OT 863
(lyr.); εἴ μοι γένοιτο φθόγγος ἐν βραχίοσιν E.Hec. 836
: more freq. folld. by γάρ, αἲ γὰρ δὴ οὕτως εἴη Il.4.189
, al.; εἰ γὰρ γενοίμην ἀντὶ σοῦ νεκρός E.Hipp. 1410
; εἰ γὰρ γένοιτο X.Cyr.6.1.38
; εἰ γὰρ ἐν τούτῳ εἴη Pl.Prt. 310d
; of unattained wishes, in Hom. only c. opt., εἰ γὰρ ἐγὼν.. Διὸς πάϊς αἰγιόχοιο εἴην Il.13.825
; Ζεῦ πάτερ, αἰ γὰρ ἐμὸς πόσις εἴη Alcm.29
; later with past tenses of ind., εἰ γάρ μ' ὑπὸ γῆν.. ἧκεν A.Pr. 152
(anap.); εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε .. E.Alc. 1072: twice in Od. c. inf. (cf. the use of inf. in commands), αἰ γὰρ τοῖος ἐὼν.. ἐμὸς γαμβρὸς καλέεσθαι 7.311
, cf. 24.376.

b εἴθε, [dialect] Ep. αἴθε, is freq. used in wishes in the above constructions, εἴθε οἱ αὐτῷ Ζεὺς ἀγαθὸν τελέσειεν 2.33
; εἴθ' ὣς ἡβώοιμι Il.7.157
; ἰὼ γᾶ, εἴθ' ἔμ' ἐδέξω A.Ag. 1537
(lyr.); εἴθε σοι, ὦ Περίκλεις, τότε συνεγενόμην X.Mem.1.2.46
: later c. inf., γαίης χθαμαλωτέρη εἴθε.. κεῖσθαι AP9.284
(Crin.).

c εἰ γάρ, εἴθε are also used with ὤφελον ([dialect] Ep. ὤφελλον), of past unattained wishes, αἴθ' ὤφελλες στρατοῦ ἄλλου σημαίνειν Il.14.84
; εἰ γὰρ ὤφελον [κατιδεῖν] Pl.R. 432c.

d folld. by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο.. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης .. Od. 15.536, cf. 17.496, al.; sts. hard to distinguish from εἰ in conditions (which may be derived from this use), εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28
.

B IN CONDITIONS, if:

I with INDIC.,

1 with all tenses (for [tense] fut., v. infr. 2), to state a condition, with nothing implied as to its fulfilment, εἰ δ' οὕτω τοῦτ' ἐστίν, ἐμοὶ μέλλει φίλον εἶναι but if this is so, it will be.., Il.1.564: any form of the Verb may stand in apodosi, εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί E.Fr.292.7
; εἰ δοκεῖ, πλέωμεν S.Ph. 526
; εἰ Φαῖδρον ἀγνοῶ, καὶ ἐμαυτοῦ ἐπιλέλησμαι Pl.Phdr. 228a
; κάκιστ' ἀπολοίμην, Ξανθίαν εἰ μὴ φιλῶ Ar.Ra. 579
, cf. Od.17.475; εἰ θεοῦ ἦν, οὐκ ἦν αἰσχροκερδής· εἰ δ' αἰσχροκερδής, οὐκ ἦν θεοῦ Pl.R. 408c
; εἰ ταῦτα λέγων διαφθείρω τοὺς νέους, ταῦτ' ἂν εἴη βλαβερά Id.Ap. 30b
, cf. 25b; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε if these were right in their revolt, (it would follow that) you rule when you have no right, Th.3.40.

b to express a general condition, if ever, whenever, sts. with [tense] pres., εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν S.Tr. 943
: with [tense] impf., εἴ τίς τι ἠρώτα ἀπεκρίνοντο Th.7.10
: rarely with [tense] aor., D.S.31.26.1, S.E.P.1.84; cf. 111.2.

2 with [tense] fut. (much less freq. than ἐάν c. subj.), either to express a future supposition emphatically, εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται X.Cyr.7.1.19
; εἰ μὴ βοηθήσετε οὐ περιέσται τἀκεῖ Th.6.91
; εἰ αὕτη ἡ πόλις ληφθήσεται, ἔχεται ἡ πᾶσα Σικελία ibid.; in threats or warnings, εἰ μὴ καθέξεις γλῶσσαν ἔσται σοι κακά E.Fr.5
; εἰ τιμωρήσεις Πατρόκλῳ, αὐτὸς ἀποθανῇ Pl.Ap. 28c
, cf. D.28.21: or,

b to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ if you mean to fight, Ar.Av. 759; ἐγὼ μὲν οὐκ ἀνήρ.. εἰ ταῦτ' ἀνατεὶ τῇδε κείσεται κράτη S.Ant. 485
, cf. Il.1.61, E.Hec. 863.

3 with historical tenses, implying that the condition is or was unfulfilled.

a with [tense] impf., referring to present time or to continued or repeated action in past time (in Hom. always the latter, Il.24.715, al.): ταῦτα οὐκ ἂν ἐδύναντο ποιεῖν, εἰ μὴ διαίτῃ μετρίᾳ ἐχρῶντο they would not be able to do this (as they do), if they did not live an abstemious life, X.Cyr.1.2.16, cf. Pl.R. 489b; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he ([place name] Agamemnon) would not have been master of islands, if he had not had also some naval force, Th.1.9; αἰ δ' ἦχες ἔσλων ἴμερον ἢ κάλων.. αἴδως κεν.. ἦχεν Sapph.28
; εἰ ἦσαν ἄνδρες ἀγαθοὶ.. οὐκ ἄν ποτε ταῦτα ἔπασχον if they had been good men, they would never have suffered as they did, Pl.Grg. 516e, cf. X.Mem.1.1.5; εἰ γὰρ ἐγὼ τάδε ᾔδἐ.. οὐκ ἂν ὑπεξέφυγε if I had known this.., Il.8.366.

b with [tense] aor. referring to past time, εἰ μὴ ἔφυσε θεὸς μέλι.. ἔφασκον γλύσσονα σῦκα πέλεσθαι Xenoph.38
; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way.., X.An.2.1.4; καὶ ἴσως ἂν ἀπέθανον, εἰ μὴ ἡ ἀρχὴ διὰ ταχέων κατελύθη Pl.Ap. 32d
, cf. Il.5.680, Od.4.364, D.4.5, 27.63: with [tense] plpf. in apodosi, εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν Pl. Ap. 36a
.

c rarely with [tense] plpf. referring to action finished in past or present time, λοιπὸν δ' ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο if she had not (as she has done) made peace before the rest, Isoc.5.56, cf. Pl.Ti. 21c.

II with SUBJ., εἰ is regularly joined with ἄν ([dialect] Ep. κε, κεν), cf. ἐάν: Arc. εἰκαν in Tegean Inscrr. of iv B. C. (IG5(2).3.16, 31, 6.2, SIG306.34) should be understood as εἰκ ἄν (εἰ: εἰκ = οὐ: οὐκ), since εἰ δ' ἄν is also found in IG5(2).3.2, 6.45, and εἰκ alone, ib.3.21; but ἄν ([etym.] κε, κεν) are freq. absent in Hom. as Od.5.221, 14.373 (and cf. infr. 2), and Lyr., Pi. (who never uses εἰ with ἄν or κε ([etym.] ν)) P.4.266, al.; in dialects, αἰ δείλητ' ἀγχωρεῖν IG9(1).334.6
([dialect] Locr., v B. C.), cf. Foed.[dialect] Dor. ap. Th.5.79; rarely in Hdt., εἰ μὴ ἀναβῇ 2.13
; occasionally in Trag., A.Eu. 234, S.OT 198 (lyr.), etc.; very rarely in [dialect] Att. Prose, εἰ ξυστῶσιν αἱ πόλεις Th.6.21
; εἴ τι που ἄλσος ἢ τέμενος ἀφειμένον ᾖ Pl.Lg. 761c
: in later Prose, εἴ τις θελήσῃ Apoc.11.5
; εἰ φονεύῃ Plot.2.9.9
, cf. Procl. Inst.26.

1 when the apodosis is [tense] fut., to express a future condition more distinctly and vividly than εἰ c. opt., but less so than εἰ c. [tense] fut. ind. (supr. 1.2a); εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' .. if thou do thus.., thou shalt know, Il.2.364, cf. 1.128, 3.281, Od.17.549; ἂν δέ τις ἀνθιστῆται, σὺν ὑμῖν πειρασόμεθα χειροῦσθαι X. An.7.3.11
; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ' ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν if we be not now willing, D.4.50, cf. X.Cyr. 5.3.27: folld. by imper., ἢν εἰρήνης δοκῆτε δεῖσθαι, ἄνευ ὅπλων ἥκετε ib.3.2.13, cf. 5.4.30.

2 when the apodosis is present, denoting customary or repeated action, to express a general condition, if ever, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (sc. ἐστί) whenever a division comes, your prize is (always) greater, Il.1.166; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death come near, E.Alc. 671; with ἄν omitted, εἴ περ γάρ τε χόλον.. καταπέψῃ ἀλλά.. ἔχει κότον Il.1.81
.

b with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest.., Pl.R. 473d.

III with OPTATIVE (never with ἄν in early Gr., later ἐάν c. opt., Dam.Pr. 114, al.),

1 to express a future condition less definitely than ἐάν c. subj., usu. with opt. with ἄν in apod., ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες.. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, if they should hear.., Il.1.255, cf. 7.28, Od.3.223; εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς A.Pr. 979
; οὐδὲ γὰρ ἄν με ἐπαινοίη, εἰ ἐξελαύνοιμι τοὺς εὐεργέτας X.An.7.7.11
; οἶκος δ' αὐτός, εἰ φθογγὴν λάβοι, σαφέστατ' ἂν λέξειεν A.Ag.37
, etc.: [tense] fut. opt. is f.l. in Pl.Tht. 164a: with [tense] pres. ind. in apod., Xenoph.34.3, Democr.253: with [tense] fut.ind., Meliss.5.

b in Hom.sts. with [tense] pres. opt., to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ τὰ πρῶτα φεροίμην if we were now contending, etc., Il.23.274: rarely in Trag., εἰ μὴ κνίζοι ( = εἰ μὴ ἔκνιζε) E.Med. 568; also εἰ ἀναγκαῖον εἴη ἀδικεῖν ἢ ἀδικεῖσθαι, ἑλοίμην ἂν μᾶλλον ἀδικεῖσθαι Pl.Grg. 469c
.

2 when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of subj. in present time, supr. 11.2); once in Hom., εἴ τίς με.. ἐνίπτοι, ἀλλὰ σὺ τόν γ'.. κατέρυκες Il.24.768
; εἰ δέ τινας θορυβουμένους αἴσθοιτο.., κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο if he should see ( whenever he saw) any troops in confusion, he (always) tried, X.Cyr.5.3.55, cf. An.4.5.13, Mem.4.2.40; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει if any one made objection, he was a dead man at once, Th. 8.66; ἀλλ' εἴ τι μὴ φέροιμεν, ὤτρυνεν φέρειν E.Alc. 755
. For εἰ c. ind. in this sense v. supr. 1.1: ind. and opt. are found in same sentence, ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ' εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο X.Ages.11.3
.

3 in oratio obliqua after past tenses, representing ἐάν c. subj. or εἰ with a primary (never an historical) tense of the ind. in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) X.HG6.4.6, cf. D.21.104, X.HG5.2.2; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι) ib.32, cf. An.6.6.25; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίψ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) Id.Cyr.3.1.3; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους.. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, unless he should make.. (his thought having been ἐὰν μὴ ποιήσω), D.18.145; ἐβούλοντο γὰρ σφίσιν, εἴ τινα λάβοιεν, ὑπάρχειν ἀντὶ τῶν ἔνδον, ἢν ἄρα τύχωσί τινες ἐζωγρημένοι Th.2.5
.

4 c. opt. with ἄν, only when the clause serves as apodosis as well as protasis, cf. Pl.Prt. 329b, D.4.18, X.Mem.1.5.3 (v. ἄν A. 111
. d).

IV c. INF., in oratio obliqua, only in Hdt., εἰ γὰρ δὴ δεῖν πάντως περιθεῖναι ἄλλῳ τέῳ τὴν βασιληΐην, [ἔφη] δικαιότερον εἶναι κτλ. 1.129
; εἰ εἶναι τοῦτο μὴ φίλον 2.64
, cf. 172, 3.105, 108.

V after Verbs denoting wonder, delight, indignation, disappointment, contentment, and similar emotions, εἰ c. ind. is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ' ἐνθυμεῖται μήτ' ὀργίζεται, ὁρῶν .. I wonder that no one of you is either concerned or angry when he sees.., D.4.43; οὐκ ἀγαπᾷ εἰ μὴ δίκην δέδωκεν, ἀλλ' εἰ μὴ καὶ χρυσῷ στεφάνῳ στεφανωθήσεται ἀγανακτεῖ Aeschin.3.147
: after past tenses, ἐθαύμασε δ' εἰ μὴ φανερόν ἐστιν X.Mem.1.1.13
; δεινὸν εἰσῄει, εἰ μὴ.. δόξει D.19.33
; ἐθαύμαζον εἴ τι ἕξει τις χρήσασθαι τῷ λόγῳ Pl.Phd. 95a
; οὐδὲ ᾐσχύνθη εἰ.. ἐπάγει D.21.105
: in oratio obliqua (expressed or implied) c. opt., ἐπεῖπεν ὡς δεινὸν (sc. εἴη) εἰ.. μεγαλόψυχος γένοιτο Aeschin.2.157
; ᾤκτιρον εἰ ἁλώσοιντο X.An.1.4.7
; ἐθαύμαζε δ' εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered that any one should demand money, Id.Mem.1.2.7; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content if any one should let it pass, Pl.R. 450a:—in this use the neg. οὐ is also found, ἀγανακτῶ εἰ ὁ Φίλιππος ἁρπάζων οὐ λυπεῖ D.8.55
; δεινὸν ἂν εἴη εἰ οἱ ἐκείνων ξύμμαχοι οὐκ ἀπεροῦσιν Th.1.121
; τέρας λέγεις, εἰ οὐκ ἂν δύναιντο λαθεῖν Pl.Men. 91d
, etc.

VI in citing a fact as a ground of argument or appeal, as surely as, since, εἴ ποτ' ἔην γε if there was [as there was], i.e. as sure as there was such an one, Il.3.180, al.; εἰ τότε κοῦρος ἔα, νῦν αὖτέ με γῆρας ὀπάζει 4.321
; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, if (as was the fact, i.e. since) he was not able.., Hdt.5.97, cf. 1.60,al.

VII ELLIPTICAL CONSTRUCTIONS:

1 with apodosis implied in the context, εἰ having the force of in case, supposing that, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], in case they should rush out, Th.6.100; ἱκέται πρὸς σὲ δεῦρ' ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, in case you should tell us of some fleecy city (i.e. that we might hear of it), Ar.Av. 120; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], in case he be willing to help the Trojans, Il.1.408, cf. 66, Od.1.94, 3.92; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], in case the same opinion please you, Pl.R. 358b; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, in case you approve what I do, ib. 434a.

2 with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ' ἐθέλῃσιν Ὀλύμπιος.. στυφελίξαι if he wish to thrust him away, [he will do so], Il.1.580; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they shall give me a prize, [well and good]; but if they give not, then I will take one for myself, 1.135, cf. 6.150, Ar.Pl. 468; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή .. and if the attempt succeed, [well]; otherwise.., Th.3.3, cf. Pl.Prt. 325d.

3 with the Verb of the protasis omitted, chiefly in the following expressions:

a εἰ μή except, οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον Hdt. 1.200
; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ' [εἰμί]—nay, if I'm not Critylla! i.e. I am, Ar.Th. 898; εἰ μὴ ὅσον except only, ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ Hdt.2.73
, cf. 1.45, 2.20; εἰ μὴ εἰ Th.1.17
, Pl.Grg. 480b, etc.; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον if nothing else, yet.., Id.Men. 86e; ironical, εἰ μὴ ἄρα ἡ τῆς ἀρετῆς ἐπιμέλεια διαφθορά ἐστιν X.Mem.1.2.8
; εἰ μή πέρ γε τὸν ὑοσκύαμον χρήματα εἶναι φήσομεν Id.Oec.1.13
.

b εἰ δὲ μή but if not, i.e. otherwise, προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν Hdt.6.37
, cf. 56; after μάλιστα μέν, Th.1.32,35, etc.:—after a preceding neg., μὴ τύπτ'· εἰ δὲ μή, σαυτόν ποτ' αἰτιάσει don't beat me; otherwise, you will have yourself to blame, Ar.Nu. 1433; ὦ Κῦρε, μὴ οὕτω λέγε· εἰ δὲ μή, οὐ θαρροῦντά με ἕξεις X.Cyr.3.1.35
; οὔτ' ἐν τῷ ὕδατι τὰ ὅπλα ἦν ἔχειν· εἰ δὲ μή Id.An.4.3.6
, cf. Th.1.28, 131, Pl.Phd. 91c.

c εἰ δέ sts. stands for εἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ', ὅτι βούλεται, τοῦτο ποιείτω Pl.Euthd. 285c
, cf. Smp. 212c; εἰ δ' οὖν S.Ant. 722
; εἰ δ' οὕτως Arist.EN 1094a24
; εἰ δὲ τοῦτο and if so, Str.2.1.29.

d εἰ γάρ for if so, Id.7.3.6.

e εἴ τις if any, i. e. as much as or more than any, τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς B.5.5
; ὄτλον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή S.Tr.8
, cf. OC 734; εἴ τις ἄλλος, siquis alius, E.Andr.6, etc.; εἴ τινες καὶ ἄλλοι Hdt.3.2
, etc.; εἴπερ τις ἄλλος Pl.R. 501d
; also κατ' εἰ δέ τινα τρόπον in any way, IG 5(2).6.27 ([place name] Tegea).

f εἴ ποτε or εἴπερ ποτέ now if ever, ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει.. ἡ ξυναλλαγή Th.4.20
, cf. Ar.Eq. 594; αἴ ποτα κἄλλοτα Alc.Supp.7.11
, cf. X.An.6.4.12, etc.; but in prayers, εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα.. τόδε μοι κρήηνον ἐέλδωρ Il.1.39
.

g εἴ ποθεν (sc. δυνατόν ἐστι) if from any quarter, i.e. from some quarter or other, S.Ph. 1204 (lyr.); so εἴ ποθι somewhere, anywhere, Id.Aj. 885 (lyr.); εἴ που Od.4.193
.

h εἴ πως ib. 388, X.An.2.3.11: in an elliptical sentence (cf. VII. 1), πρέσβεις πέμψαντες, εἴ πως πείσειαν Th.1.58
.

VIII with other PARTICLES:

1 for the distinction between καὶ εἰ (or καὶ ἐάν, or κἄν ) even if, and εἰ καί (or ἐὰν καί ) even though, v. καί:—the opposite of καὶ εἰ is οὐδ' εἰ, not even if; that of εἰ καί is εἰ μηδέ, if (although) not even.

2 for ὡς εἰ, ὡς εἴ τε, ὥσπερ εἰ, etc., v. ὡς and ὥσπερ.

3 for εἰ ἄρα, v. ἄρα; for εἰ δή, εἴπερ, v. εἰ δή, εἴπερ; for εἴ γε, v. γέ.

IX in neg. oaths, = Hebr. im, LXXPs.94(95).11, Ev.Marc.8.12, al.

C IN INDIRECT QUESTIONS, whether, folld. by the ind., subj., or opt., according to the principles of oratio obliqua:

1 with IND. after primary tenses, representing the same tense in the direct question, σάφα δ' οὐκ οἶδ' εἰ θεός ἐστιν whether he is a god, Il.5.183; εἰ ξυμπονήσεις.. σκόπει S.Ant.41
.

2 with SUBJ. after primary tenses, representing a dubitative subj. in the direct question, τὰ ἐκπώματα οὐκ οἶδ' εἰ Χρυσάντᾳ τουτῳῒ δῶ whether I should give them, X.Cyr.8.4.16: sts. elliptical, ἐς τὰ χρηστήρια ἔπεμπε, εἰ στρατεύηται ἐπὶ τοὺς Πέρσας Hdt.1.75
.

3 OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked whether any one was wiser than I (direct ἔστι τις σοφώτερος;), Pl.Ap. 21a; ἐπεκηρυκεύετο Πεισιστράτῳ, εἰ βούλοιτό οἱ τὴν θυγατέρα ἔχειν γυναῖκα Hdt.1.60
: rarely [tense] aor. opt. for the [tense] aor. ind., ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him whether he had set sail (direct ἀνέπλευσας;), D.50.55: but [tense] aor. opt. usually represents [tense] aor. subj., τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν.. καὶ τιμωρίαν τινὰ πειρῷντ' ἀπ' αὐτῶν ποιεῖσθαι they asked whether they should deliver their city to the Corinthians, and should try.., Th.1.25:—in both constructions the ind. or subj. may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν ib. 119; ἐβουλεύοντο εἴτε κατακαύσωσιν.. εἴτε τι ἄλλο χρήσωνται whether they should burn them or should dispose of them in some other way, Id.2.4; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him whether he should give.., Aeschin.2.68.

4 with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked whether they would give (direct δοιήτε ἄν;), X.An.4.8.7.

5 the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο.. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται whether he is not ashamed, Hdt.1.90, etc.; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ' εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλεται; he does not see fit nor wish, does he?) Pl.R. 349b:—in double indirect questions, εἴτε.. εἴτε.. ; εἰ.. εἴτε.. ; εἴτε.. ἢ .., either οὐ or μή can be used in the second clause, ὅπως ἴδῃς εἴτ' ἔνδον εἴτ' οὐκ ἔνδον S.Aj.7
; σκοπῶμεν εἰ ἡμῖν πρέπει ἢ οὔ Pl.R. 451d
; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν ib. 339a; πολλὰ ἂν περιεσκέψω, εἴτε ἐπιτρεπτέον εἴτε οὔ·.. οὐδένα λόγον οὐδὲ συμβουλὴν ποιῇ, εἴτε χρὴ ἐπιτρέπειν σαυτὸν αὐτῷ εἴτε μή Id.Prt. 313a
, 313b; ἀνάγκη τὴν ἐμὴν μητέρα, εἴτε θυγάτηρ ἦν Κίρωνος εἴτε μή, καὶ εἰ παρ' ἐκείνῳ διῃτᾶτο ἢ οὔ, καὶ γάμους εἰ διττοὺς ὑπὲρ ταύτης εἱστίασεν ἢ μὴ.. πάντα ταῦτα εἰδέναι τοὺς οἰκέτας Is.8.9
; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή.. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ Antipho 5.14.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰ
73 ἔρχομαι

ἔρχομαι Il.13.256, etc. ([voice] Act. ἔρχω as barbarism, Tim.Pers. 167): [tense] impf.

A ἠρχόμην Hp.Epid.7.59
, Arat.102, ([etym.] δι-) Pi.O.9.93 ; freq. in later Prose, LXXGe.48.7, Ev.Marc.1.45, Luc.Jud.Voc.4, Paus.5.8.5, etc.; in [dialect] Att. rare even in compds., ἐπ-ηρχόμην Th.4.120
(perh. fr. ἐπάρχομαι), προς- ib. 121 (perh. fr. προσάρχομαι), περι- Ar.Th. 504
cod.: from ἐλυθ- (cf. ἐλεύθω ) come [tense] fut. ἐλεύσομαι, Hom., [dialect] Ion., Trag. (A. Pr. 854, Supp. 522, S.OC 1206, Tr. 595), in [dialect] Att. Prose only in Lys.22.11, freq. later, D.H.3.15, etc.: [tense] aor., [dialect] Ep. and Lyr. ἤλῠθον Il.1.152
, Pi.P.3.99, etc., used by E. (not A. or S.) in dialogue (Rh.660,El. 598,Tr.374, cf. Neophr.1.1); but ἦλθον is more freq. even in Hom., and is the only form used in obl. moods, ἐλθέ, ἔλθω, ἔλθοιμι, ἐλθεῖν, ἐλθών; [dialect] Ep. inf. ἐλθέμεναι, -έμεν, Il.1.151, 15.146 (indic. never ἐλυθ- unaugmented unless ἐξ-ελύθη Il.5.293
has replaced ἐξ-έλυθε); [dialect] Dor. ἦνθον Epich.180
, Sophr.144, Theoc.2.118; imper. ἐνθέ Aristonous 1.9
; part. ἐνθών IG9(1).867
(Corc., vi B.C.), ([etym.] κατ-) Schwyzer 657.4 (Arc., iv B.C.); subj.
ἔνθῃ Berl.Sitzb.1927.164
([place name] Cyrene); [dialect] Lacon. ἔλσῃ, ἔλσοιμι, ἐλσών, Ar.Lys. 105, 118, 1081 ; later ἦλθα LXX2 Ki.24.7
, Ev.Matt.25.36, BGU530.11 (i A.D.), IG14.1320, etc.; [ per.] 3pl. ἤλθοσαν LXX Jo.2.22
, al., PTeb. 179 (ii B.C.), etc.; ἤλυθα IG14.1971
, Nonn.D.37.424, ([etym.] ἐπ-) AP14.44: [tense] pf. ἐλήλῠθα (not in Hom.) A.Pr. 943, etc.; sync. pl. ἐλήλῠμεν, -υτε, Cratin.235, Achae.24,43 ; [dialect] Ep. εἰλήλουθα, whence I pl. εἰλήλουθμεν Il.9.49
, Od.3.81, part. εἰληλουθώς 19.28
, 20.360 ; once ἐληλουθώς Il.15.81
, part. κατ-εληλευθυῖα Berl.Sitzb. 1927.166
([place name] Cyrene); Cret. [tense] pf. inf. ἀμφ-εληλεύθεν, v. ἀμφέρχομαι: [dialect] Boeot. [tense] pf. διεσς-είλθεικε Schwyzer 485.2
(Thesp., iii B.C.), part. κατηνθηκότι ib.657.39 (Arc., iv B.C.): [tense] plpf. ἐληλύθειν Ar.Eq. 1306
; [dialect] Ion. ἐληλύθεε Hdt.5.98
; [dialect] Ep. εἰληλούθει Il.4.520
, εἰληλούθειν Call.Fr. 532
.—In [dialect] Att. the obl. moods of [tense] pres., as well as the [tense] impf. and [tense] fut. were replaced by forms of εἶμι ibo (q.v.): in LXX and Hellenistic Greek the place of the compounds, esp. ἐξ-, εἰς-έρχομαι, is commonly taken by ἐκ-, εἰς-πορεύομαι, etc., the [tense] fut., [tense] aor., and [tense] pf. being supplied as before by ἐλυθ- ([etym.] ἐλθ-):

I start, set out, ἦ μέν μοι μάλα πολλὰ..Λυκάων ἐρχομένῳ ἐπέτελλε when I was setting out, Il.5.198, cf. 150 ; τύχησε γὰρ ἐρχομένη νηῦς a ship was just starting, Od. 14.334 ; ἐς πλόον ἐρχομένοις (v.l. ἀρχ-) Pi.P.1.34.

2 walk,= περιπατέω, χαμαὶ ἐρχομένων ἀνθρώπων Il.5.442
; σὲ δ' ἐρχόμενον ἐν δίκᾳ πολὺς ὄλβος ἀμφινέμεται walking in justice, Pi.P.5.14 : the two foreg. rare signfs. belong only to the [tense] pres. ἔρχομαι.

II (much more freq.) come or go (the latter esp. in [dialect] Ep. and Lyr.), ἦλθες thou art come, Od.16.461, etc.; χαίροισ' ἔρχεο go and fare thee well, Sapph.Supp.23.7, cf. Il.9.43, Od.10.320, 1.281 ; ἀγγελίην στρατοῦ.. ἐρχομένοιο 2.30
, cf. 10.267 ; πάλιν ἐλθέμεν, αὖτε εἰλήλουθα, 19.533, 549 ; οἶκον ἐλεύσεται ib. 313 ; οἴκαδε 5.220
; ἐς οἴκους A.Pers. 833
: as a hortatory exclamation, ἀλλ' ἔρχευ, λέκτρονδ' ἴομεν Od.23.254
, cf. 17.529.

III c. acc. cogn., ὁδὸν ἐλθέμεναι to go a journey, Il.1.151 ; ἄλλην ὁδόν, ἄλλα κέλευθα ἤλθομεν Od.9.262
; τηϋσίην ὁδὸν ἔλθῃς 3.316
: freq. in Trag., A.Pr. 962, Th. 714 (also κατὰ τὴν αὐτὴν ὁδόν Pl.Lg. 707d
); νόστιμον ἐλθεῖν πόδα (v.l. δόμον) E.Alc. 1153 ; ἀγγε- λίην, ἐξεσίην ἐλθεῖν, go on an embassy, Il.11.140, Od.21.20.

2 c. acc. loci, come to, arrive at, rare in Hom., Ἀΐδαο δόμους ἔρχεαι Il. 22.483
; ἔρχεσθον κλισίην 1.322
: freq. in later Poets, Pi.P.4.52, S. Tr. 259, etc. ; traverse, ὁ ἥλιος ἔρχεται τῆς Λιβύης τὰ ἄνω Hdt.2.24
: c. acc. pers., αῐ κέν τι νέκυς (acc. pl.) ῂσχυμμένος ἔλθῃ Il.18.180
; σὲ δ', ὦ τέκνον, τόδ' ἐλήλυθεν πᾶν κράτος S.Ph. 141
(lyr.).

3 c. gen. loci, ἔρχονται πεδίοιο through or across the plain, Il.2.801 ; but also, from a place, γῆς τινος S.OC 572
.

4 c. dat. pers., come to, i.e. come to aid or relieve one, rare in Hom., Od.16.453 ; freq. later, Pi.O.1.100, Th.1.13. etc. ; ἀποροῦντι αὐτῷ ἔρχεται Προμηθεὺς ἐπισκεψόμενος τὴν νομήν Pl.Prt. 321c
; also in hostile sense, ἔρχομαί σοι Apoc.2.5
.

IV c. [tense] fut. part., to denote the object, ἔρχομαι ἔγχος οίσόμενος I go to fetch.., Il.13.256 ; ἔρχομαι ὀψομένη 14.301
: freq. in Trag., μαρτυρήσων ἦλθον A.Eu. 576
; ἐκσώσων E.Med. 1303
.

2 in Hdt. like an auxiliary Verb, ἔρχομαι ἐρέων, φράσων, I am going to tell, 1.5,3.6, al. ; σημανέων 4.99
; μηκυνέων 2.35
: rare in [dialect] Att., ἔ. κατηγορήσων, ἀποθανούμενος, Pl.Euthphr.2c, Thg. 129a ; ἔρχομαι ἐπιχειρῶν -σοι ἐπιδείξασθαι, for ἔ. σοι ἐπιδειξόμενος, Id.Phd. 100b ; οὐ τοῦτο λέξων ἔρχομαι, ὡς.. X.Ages.2.7
.

3 c. part. [tense] pres., [tense] aor., or [tense] pf., in Hom., to show the manner of moving, ἄγγελος ἦλθε θέουσα she came running, Il.11.715, al. ; μὴ πεφοβημένος ἔλθῃς lest thou come thither in full flight,10.510 ; ἦλθε φθάμενος he came first,23.779 ; κεχαρισμένος ἔλθυι Od.2.54
.

4 aor, part. ἐλθών added to Verbs, οὐ δύναμαι..μάχεσθαι ἐλθών go and fight, Il.16.521 ; κάθηρον ἐλθών come and cleanse, ib. 668 ; λέγοιμ' ἂν ἐλθών A.Supp. 928
; δρᾶ νυν τάδ' ἐλθών S.Ant. 1107
.

V of any kind of motion, ἐξ ἁλὸς ἐλθεῖν to rise out of the sea, Od.4.448, al. ; ἐπὶ πόντον to go over it, 2.265 ; with qualifying phrase, πόδεσσιν ἔ. to go on foot, 6.40 (but πεζὸς εἰλήλουθα have come as a foot-soldier, Il. 5.204) ; of birds, 17.755, etc. ; of ships, 15.549, Od.14.334 ; of spears or javelins, freq. in Il. ; of natural phenomena, as rivers, 5.91 ; wind and storm, 9.6, Od.12.288 ; clouds, Il.4.276,16.364 ; stars, rise, Od. 13.94 ; time, είς ὅ κεν ἔλθῃ νύξ Il.14.77
, cf. 24.351 ; ἐπὴν ἔλθῃσι θέρος Od.11.192
; ἔτος ἦλθε 1.16
; of events and conditions, είς ὅ κε γῆρας ἔλθῃ καὶ θάνατος 13.59
, cf. 11.135 ; of feelings, go, ἦ κέ μοι αίνὸν ἀπὸ πραπίδων ἄχος ἔλθοι Il.22.43
; ἀπὸ πραπίδων ἦλθ' ἵμερος 24.514
; of sounds, etc., τὸν..περὶ φρένας ἤλυθ' ίωή 10.139
; Κύκλωπα περὶ φρένας ἤλυθεν οἶνος Od.9.362
; without φρένας, περὶ δέ σφεας ἤλυθ' ι>ωή 17.261, cf. 16.6 ; of battle, ὁμόσ' ἦλθε μάχη Il.13.337
; of things sent or taken, ὄφρα κε δῶρα ἐκ κλισίης ἔλθῃσι 19.191
, cf. 1.120 ; so later, esp. of danger or evil, c. dat., εἰ πάλιν ἔλθοι τῇ Ἑλλάδι κίνδυνος ὑπὸ βαρβάρων X.HG6.5.43
; ἦλθεν αὐτῷ Ζηνὸς βέλος A.Pr. 360
; μηδ' ὑπ' ἀνάγκας γάμος ἔλθοι Id.Supp. 1032
(lyr.), cf.Pers. 436 ; of reports, commands, etc., Id.Pr. 663, Th.8.19 ; τοῖς Ἀθηναίοις ὡς ἦλθε τὰ γεγενημένα came to their ears, ib.96 ; τὰ ἐρχόμενα ἐπ' αὐτόν that which was about to happen to him, Ev.Jo.18.4 ; of property, which comes or passes to a person by bequest, conveyance, gift, etc., τὰ ἐληλυθότα εἴς με ἀπὸ κληρονομίας BGU919.7
(ii A. D.) ; ἐ. εἴς τινα ἀπὸ παραχωρήσεως, κατὰ δωρεάν, PLond.3.1164e6 (iii A. D.), PMasp.96.22 (vi A. D.) : —Geom., pass, fall, ἔ. ἐπὶ τὸ αὐτὸ σαμεῖον pass through the same point, Archim.Aequil.1.15 ; ὅπου ἂν ἔρχηται τὸ ἕτερον σαμεῖον wherever the other point falls, ib.2.10.

BPost-Homeric phrases:

1 ἐς λόγους ἔρχεσθαί τινι come to speech with, Hdt.6.86.α', S.OC 1164 codd. ; so ἐς ὄψιν τινὶ ἐλθεῖν Hdt. 3.42
.

2 εἰς χεῖρας ἐλθεῖν τινι (v. χείρ) ; so ἐς μάχην ἐλθεῖν τινι Id.7.9
.
γ ; είς ὸργάς τισιν Pl.R. 572a
.

3 ἐπὶ μεῖζον ἔ. increase, S.Ph. 259 ; ἐπὶ μηδέν Id.Fr.871.8
,El. 1000 ; ἐπὶ πᾶν ἐλθεῖν try everything, X.An.3.1.18.

4 ἐς τὸ δεινόν, ἐς τὰ ἀλγεινὰ ἐλθεῖν, come into danger, etc., Th.3.45,2.39 ; είς τοσοῦτον αίσχύνης ἐληλύθατον ὥστε.. Pl.Grg. 487b
, etc. ; εἰς τὸ ἔσχατον ἀδικίας Id.R. 361d
; ἐπ' ἔσχατον ἐλθεῖν ἀηδίας Id Phdr. 240d ; ὅσοι ἐνταῦθα ἦλθον ἡλικίας arrived at that time of life, Id.R. 329b ; ἐς ἀσθενὲς ἔ. come to an impotent conclusion, Hdt.1.120 ; ἐς ἀριθμὸν ἐλθεῖν to be numbered, Th.2.72 ; εἰς ἔρωτά τινος ἐλθεῖν Anaxil.21.6
; εἰς ἔλεγχον Philem.93.3
, etc. ; εἰς ἑαυτὸν ἐλθεῖν come to oneself, Ev.Luc.15.17, Arr.Epict.3.1.15.

5 παρὰ μικρὸν ἐλθεῖν c. inf., come within a little of, be near a thing, E. Heracl. 296 (anap.) ; παρ' ὀλίγον ἐλθεῖν Plu.Pyrrh.10
; παρὰ τοσοῦτον ἡ Μυτιλήνη ἦλθε κινδύνου so narrow was her escape, Th.3.49 ; παρ' οὐδὲν ἐλθόντες τοῦ ἀποβαλεῖν Plb.1.45.14
; παρ' οὐδὲν ἐλθ. ἀπολέσθαι Plu. Cam.8
.

6 with διά and gen., periphr. for a Verb, e.g. διὰ μάχης τινὶ ἐλθεῖν for μάχεσθαί τινι Hdt.6.9
, E.Hel. 978, Th.4.92 ; διὰ πυρὸς ἐλθεῖν τινι rage furiously against.., E.Andr. 488 (lyr.) ; but οί διὰ πάντων τῶν καλῶν ἐληλυθότες who have gone through the whole circle of duties, have fulfilled them all, X.Cyr.1.2.15 ; διὰ πολλῶν κινδύνων ἐλθόντες Pl.Alc.2.142a
.

7 ἔ. παρὰ τὴν γυναῖκα, παρὰ Ἀρίστωνα, of sexual intercourse, go in to her, to him, Hdt.2.115,6.68 ; πρός τινα, of marriage, X.Oec.7.5.

8 ἔ. ἐπὶ πόλιν
attack, Th.2.11
.

9 ἔ. ἐς depend upon or be concerned with, τό γ' εἰς ἀνθρώπους ἐλθόν Aristid. 1.149
J. ; τοῖς λογισμοῖς εἰς ἑαυτοὺς ἐρχόμενοι D.S.13.95
; ὅσα εἰς ἀρετὴν ἔρχεται Lib.Or.22.18
; τῶν πραττομένων οὐκ όλίγον εἰς ἐκεῖνον ἤρχετο ib.14.31.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔρχομαι
74 ῥέπω

ῥέπ-ω, mostly used in [tense] pres. and [tense] impf.: [tense] fut.

A ῥέψω Hdt.7.139
, Paus.9.37.8: [tense] aor. ἔρρεψα Hp. Art.38
,48, Pl.Phlb. 46e; poet. ἔρεψα Cerc.4.32
:—turn the scale, sink, ἐτίταινε τάλαντα, ἕλκε δὲ μέσσα λαβών, ῥέπε δ' αἴσιμον ἦμαρ Ἀχαιῶν, implying defeat and death, Il.8.72; ῥέπε δ' Ἕκτορος αἴσιμον ἦμαρ 22.212
; τὸ τοῦδέ γ' αὖ ῥέπει Ar.Ra. 1393
; τοῦ ταλάντου τὸ ῥέπον κάτω βαδίζει τὸ δὲ κενὸν πρὸς τὸν Δία Id.Fr.488.4
, cf. Cerc. l.c.; τὸ μὲν κάτω ῥέπον.., βαρύ· τὸ δὲ ἄνω, κοῦφον Pl.Just. 373e
; ἀεὶ τοὐναντίον ῥ. Id.R. 550e, cf. Archim.Aequil.1 Praef.

2 more generally, of things, incline one way or the other, ὅ τι πολλᾷ ῥέποι what is always shifling, never steady, Pi.O.8.23; βλεμμάτων ῥέπει βολή inclines downward, falls, of a young girl's eye, A.Fr. 242; ὕπνος ἐπὶ γλεφάροις ῥέπων sleep falling upon the eyes, Pi.P.9.25; ἐς τὸ λορδόν, κυφόν, Hp.Art.48; ῥ. πρὸς τὴν γῆν Arist.PA 686a32
, etc.

3 of one of two contending parties, preponderate, prevail, ἐπὶ ὁκότερα [οἱ Ἀθηναῖοι] ἐτράποντο, ταῦτα ῥέψειν ἔμελλε Hdt.7.139
; μοι σκοπουμένῳ ἔρρεψε δεῖν on consideration [the opinion] that it was necessary prevailed, Pl.Ep. 328b; ἠθῶν.., ἃ ἂν ὥσπερ ῥέψαντα τἄλλα ἐφελκύσηται Id.R. 544e
.

4 of persons, εὖ ῥέπει θεός is favourably inclined, A.Th.21; ἐπὶ τὸ πρηνές the doctor should incline towards ( prefer) pronation, Hp.Fract.1 (unless in signf. 2, the subject being τὴν χεῖρα) ; ῥ. ἐπὶ τὸ πείθεσθαι Isoc.15.4
; ἐπὶ τὸ λῆμμα D.18.298
; πρὸς τὴν ἀνδρείαν Pl.Plt. 308a
, cf. Lg. 802e; also ῥ. ταῖς γνώμαις ἐπὶ τοὺς Ῥοδίους Plb.33.16.2
; εἴς τινα Luc.
Bis Acc.6; but νομίζων τούτους πλεῖστον ῥέπειν ἐπὶ τὸ ἀγαθὸν τῇ πόλει avail most, have the greatest influence, X.Lac.4.1, cf. Isyll.24; so also εἰς ἕν τι αἱ ἐπιθυμίαι σφόδρα ῥέπουσιν Pl.R. 485d
, cf. Phlb. 46e; ῥ. πρὸς [τὴν ἡδονήν] Arist.EN 1172a31; ῥ. πρὸς τὴν ὀλιγαρχίαν Id.Pol. 1293b20
.

5 ῥ. εἴς τινα fall to, be directed towards, τὸ μητρὸς ἔς δέ μοι ῥέπει στέργηθρον A.Ch. 240
; τοὔργον εἰς ἐμὲ ῥέπον that this deed points to me, S.OT 847.

6 of events, fall, happen, in a certain way, φιλεῖ τοῦτο μὴ ταύτῃ ῥέπειν Id.Ant. 722
; τῇδε or ἐκείνῃ ῥ. Pl.Lg. 862c, Ti. 79e; ῥ. εἴς τι turn or come to something, συμφορὰν.. κακῶν ῥέπουσαν ἐς τὰ μάσσονα A.Pers. 440
; τὸ μηδὲν εἰς οὐδὲν ῥ. naught comes to naught, E.Fr. 532; ὁ χρησμὸς ἐς τοῦτο ῥ. Ar.Pl.51; ὁ γρῖφος ἐνταῦθα ῥ. Antiph.124.11.

II trans., cause the scale to incline one way or the other, only in compds. ἐπιρρέπω, καταρρέπω, exc. that A. uses the [voice] Pass., τῶνδ' ἐξ ἴσου ῥεπομένων being equally balanced, Supp.405 (lyr.):—in B.16.25, ὅ τι μὲν ἐκ θεῶν μοῖρα παγκρατὴς ἄμμι κατένευσε καὶ Δίκας ῥέπει τάλαντον, ῥ. is prob. intrans. (sc. ἐπ' αὐτό). (Perh. cogn. with Lith. virpti 'quiver'.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ῥέπω
75 ἐλάτη 1

ἐλάτη 1.

Grammatical information: f.

Meaning: `(spruce-)fir', meton. `rudder, ship' etc. (Il.).

Derivatives: ἐλάτινός (metr. length. εἰλ-) `of fir' (Il.), ἐλατηΐς adj. f. `like fir' (Nic.; on the formation Chantr. Form. 345f.).

Origin: XX [etym. unknown]

Etymology: No etym.. Semantically near comes Arm. eɫew-in `cedar', with Russ. jálov-ec `juniper'; formally fit better (if ἐλάτη \< IE *h₁e-ln̥-tā) Russ. jelén-ec `juniper' (unless from jálovec with suffix-change). Lidén IF 18, 491ff., Vasmer Russ. et. Wb. 1, 395, Specht Ursprung 62. - A basis *h₁e-ln̥-tā might be connected with OHG linta `lime' etc. (Bezzenberger BB 6, 240, but see also W.-Hofmann s. lentus). Diff. Mann Lang. 17, 20 (Alb. lândë, lëndë `wood, material'), Machek Lingua Posnan. 2, 148.

Page in Frisk: 1,481-482

Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐλάτη 1
76 умный

прил.

1. intelligent; 2. clever; 3. smart; 4. shrewd; 5. bright; 6. cunning; 7. wise; 8. resourceful

Русское прилагательное умный называет факт присутствия ума у человека, но не уточняет, в какой форме, области и ситуации проявляется ум. В отличие от русского, английские эквиваленты часто указывают на сферу применения ума (bright), на форму его реализации (smart, shrewd) и степень наличия ума (clever, wise) и т. п.

1. intelligent — умный, смышленый, разумный, сообразительный, способный, хорошо соображаюший, понятливый (обладающий умственными способностями, хорошим пониманием и умением продумывать то, что происходит): an intelligent child — понятливый ребенок/разумный ребенок; an intelligent question — умный вопрос; an intelligent answer— разумный ответ Her son was a sensitive and highly intelligent young man who was fond of reading poetry. — Ее сын был умным и тонко чувствующим молодым человеком, который любил поэзию. You have to be very intelligent! o go to the university. — Надо обладать хорошим умом, чтобы учиться в университете. Monkeys are very intelligent animals. — Обезьяны очень умные животные. Some scientists claim that dolphins are more intelligent than humans. — Некоторые ученые утверждают, что дельфины умнее человека./Некоторые ученые заявляют, что дельфины разумнее человека.

2. clever — умный ( способный к учению и быстро схватывающий новые сведения): a clever man (child) — умный человек (ребенок); a clever dog — умная собака; a clever action — умный поступок; a clever speech — умная речь; clever words — разумные слова;! о be clever — быть умным; to become/to get/to grow clever— поумнеть; to be clever enough lo do smth — быть достаточно умным, чтобы сделать что-либо Не was clever enough nol to answer her. — У него хватило ума не отвечать ей. My sister was always the cleverest student in her class. — Моя сестра всегда была самой умной ученицей в классе. Не can do all kinds of tricks — he is a really clever dog. — Он очень умный пес, он умеет делать разные фокусы./Зто поистине умный пес, он умеет делать разные фокусы. It was clever of you to guess where I was going. — Хорошо, что ты сообразил/догадался, куда я иду.

3. smart — умный, смышленый, сообразительный, способный, дальновидный, ловкий, хитрый, толковый, замысловатый (умеющий использовать всякие преимущества, оценивать и регулировать создавшуюся обстановку): smart person — умный человек/способный человек/толковый человек/сообразительный человек; smart child — шустрый ребенок; smart deal — ловкая сделка; smart practice — ловкие махинации; smart trick — ловкий трюк/хитрый трюк Не was the smartest student in her class. — В ее классе он был самым сообразительным/находчивым учеником. She is smart and has a lot of ambition, I am sure she will get a good job. — Она сообразительна и полна честолюбия, я уверен, она найдет хорошую работу. It was very smart of her! — Она умно поступила./Она вовремя сообразила. She is a smart woman and always knows how to make men give her what she wants. — Она умная/хитрая женщина и умеет заставить мужчин дать ей то, что она хочет. If he is so smart then how it comes that he doesn't know how to use a simple computer. — Если он такой умный, то как же он не умеет пользоваться даже простым компьютером.

4. shrewd — умный, дальновидный, проницательный (хорошо понимающий обстановку, как правило успешный и такой, которого трудно обмануть, способный находить хорошее решение и верно оценивать обстоятельства): She is an exceptionally shrewd judge of character. — Она исключительно проницательный человек, хорошо оценивающий характер людей. Не has built his business by being shrewd and sometimes ruthless. — Он создал свое дело благодаря своей проницательности, а иногда и жестокости

5. bright — умный, способный, сообразительный, смышленый ( обычно молодой и успешный в учебе и делах): a bright child — смышленый ребенок; a bright student — способный студент; a bright idea — блестящая идея She was married lo a bright young lawyer. — Она была замужем за молодым, способным юристом. Не was one of the brightest students in the class. — Он был одним из самых способных студентов в группе. She is bright enough to know that this is a very good offer. — Она достаточно умна, чтобы понимать, что это очень хорошее предложение.

6. cunning — умный, изворотливый, ловкий, хитрый, коварный, лукавый (умный и хитрый, не поддающийся обману и способный пользоваться любыми преимуществами, часто прибегающий к обману): a cunning look — умный взгляд/лукавый взгляд; a cunning smile — хитрая улыбка My grandfather was a cunning businessman who never risked any of his money, unless he was certain of making a profit. — Мой дед был ловким бизнесменом, который никогда не рисковал деньгами, если не был уверен в получении прибыли. She was far too cunning to be taken in by any of the salesman's talk. — Она была слишком умна, чтобы попасться на удочку любых уговоров продавца. Не was a cunning and resourceful criminal. — Это был умный и изворотливый преступник.

7. wise — умный, дальновидный, мудрый, благоразумный ( обладающий мудростью и опытом): a wise decision (remark) — мудрое решение (замечание); a wise piece of advice — мудрый совет It would be wise to agree. — Было бы разумнее согласиться. Is it wise to go there? — Имеет ли смысл туда идти? Sally is a wise and cautious woman. — Салли умная и осторожная женщина. The wise old men of the village. — Мудрейшие старики деревни. Moving out of your old flat was wise. — Вы поступили благоразумно, выехав из своей старой квартиры./Вы поступили мудро, выехав из своей старой квартиры. It is very wise of you. — Вы поступаете очень мудро.

8. resourceful — умный, сообразительный, остроумный, находчивый, изобретательный ( находящий выход из любых обстоятельств): a resourceful answer — находчивый ответ/остроумный ответ; а resourceful person — изобретательный человек/находчивый человек/сообразительный человек She was a resourceful woman who could cope in almost any serious circumstances. — Она была находчивой женщиной, которая могла быстро найти выход из любых обстоятсльств./Она была находчивой женщиной, которая могла быстро справиться с любыми обстоятельствами.

Русско-английский объяснительный словарь > умный
77 εἰσέρχομαι

εἰσέρχομαι fut. εἰσελεύσομαι (En 25:6; TestJob 40:4; Just., A I, 35, 10; M. Ant. 10, 8); 2 aor. εἰσῆλθον (also εἰσῆλθα, B-D-F §81, 3; Mlt-H. 208; Mt 7:13; Lk 11:52; impv. εἰσελθάτω Mk 13:15); pf. εἰσελήλυθα LXX; ptc. εἰσεληλυθώς Hs 9, 12, 4; 9, 13, 4; plpf. εἰσεληλύθει 2 Macc 9:2 (Hom.+)

① to move into a space, enter

ⓐ of geographical and other types of localities and areas as goal

α. cities and villages w. specific names (Jos., Ant. 9, 122): into Jerusalem Mt 21:10 (Just., D. 88, 6). εἰς Ἱεροσόλυμα εἰς τὸ ἱερόν into Jerusalem and into the temple Mk 11:11. Caesarea Ac 10:24; 23:33. Capernaum Mt 8:5; Mk 2:1; Lk 7:1.

β. the world gener. εἰς τὸν κόσμον come into the world (Philo, Op. M. 78) in var. mngs.: of first appearance, of sin and death Ro 5:12; 1 Cl 3:4 (cp. Wsd 2:24); of birth (M. Ant. 6, 56) 1 Cl 38:3; of the incarnation of Christ Hb 10:5.

γ. structural areas and establishments: into the sanctuary Hb 9:12, 24f; temple (Jos., Ant. 3, 319) Lk 1:9; Rv 15:8; house Mt 10:12; 12:29; 17:25 v.l.; Mk 7:17; Lk 1:40; 8:41; Ac 11:12; 16:15; 21:8; synagogue (unless the sense ‘gathering’ applies in certain pass., s. συναγωγή 4) Mk 1:21; 3:1; Lk 4:16; 6:6; Ac 13:14; 14:1; 18:19; cp. Js 2:2; city Mt 10:11; 27:53; Mk 1:45; Lk 10:8, 10; 22:10; Ac 9:6; 14:20 al.; village Mk 8:26; Lk 9:52; 17:12; barracks Ac 23:16; praetorium J 18:28; 19:9; cp. Ac 25:23; Mt 6:6; J 18:1; Mk 16:5; J 20:6; 10:1; Mt 24:38; Lk 17:27; 1 Cl 9:4. εἰς τ. νεφέλην Lk 9:34 (cp. Ex 24:18).—W. indication of place from which, εἰ. ἔκ τινος: ἐξ ἀγροῦ come in from the field Lk 17:7 (cp. PEleph 13, 6 [223/22 B.C.] οὔπω εἰσελήλυθεν ἐξ ἀγροῦ; Gen 30:16).—W. indication of place through which, διά τινος (2 Ch 23:20; Jo 2:9; Jer 17:25; Jos., Ant. 13, 229 εἰ. διʼ ἄλλης πύλης) Mt 7:13; 19:24 v.l.; Lk 13:24; 18:25a; J 10:1, 2 (ἐρχόμενος P⁷⁵), 9.—W. ὑπὸ: τὴν στέγην under the roof, i.e., enter the house (Gen 19:8 v.l.) Mt 8:8; Lk 7:6.—W. adv. εἰ. ἔσω go inside (2 Ch 29:18; Bel 19 Theod.) Mt 26:58; AcPl Ha 4, 3. ὧδε come in here (Zech 7:3; Ezk 40:4) 22:12. ὅπου ἐὰν εἰσέλθῃ wherever he goes in Mk 14:14; Hb 6:20.—Without emphasis on the preposition Mt 9:18 v.l. (s. on εἷς 3b; προσέρχομαι 1a).

δ. Freq. the ‘place to which’ is not mentioned, but can be inferred fr. the context (Tob 5:9; 8:13; Jdth 14:14; 1 Macc 7:36; 2 Macc 1:15 al.; PTebt 418, 6ff): εἰσελθὼν διήρχετο τὴν Ἰεριχώ he entered Jericho and was passing through it Lk 19:1. καὶ ὅτε εἰσῆλθον (sc. εἰς τ. οἶκον) and when they had entered Ac 1:13. μὴ εἰσελθάτω (sc. εἰς τὴν οἰκίαν) Mk 13:15, also εἰσελθοῦσα 7:25 v.l.; εἰσελθών Mt 9:25; cp. Ac 5:7, 10; 10:25; 1 Cor 14:23f; AcPl Ha 3, 13. But the idea of destination can be so unimportant that εἰ. comes to mean simply come, go Lk 18:25a; cp. Mt 19:24 (s. 1aγ above).—Of things go (in, into), come (in, into), enter of food: into the mouth (Ezk 4:14; Da 10:3) Mt 15:11 (cp. Sextus 110; TestJob 38:3 διὰ στόματος τροφὴ εἰσέρχεται); Ac 11:8.

ⓑ of being(s) as goal

α. to come or go to πρός τινα come or go to someone (X., Mem. 3, 10, 1; Cebes, Tab. 29; Jos., Ant. 8, 235; Gen 16:4; Ps 50:2; Jdth 12:13; 15:9) Mk 15:43; J 14:23 v.l.; Ac 10:3; 11:3; 16:40; Rv 3:20; 1 Cl 12:4.

β. to come or go in among εἴς τινα come or go in among εἰς τὸν δῆμον the crowd Ac 19:30. εἰς ὑμᾶς 20:29. ἐπί τινα come to someone (cp. Ezk 44:25) ἐν παντὶ χρόνῳ ᾧ εἰσῆλθεν καὶ ἐξῆλθεν ἐφʼ ἡμᾶς went in and out among us = associated with us Ac 1:21 (on εἰ. καὶ ἐξέρχ. cp. Eur., Phoen. 534 ἐς οἴκους … εἰσῆλθε κἀξῆλθʼ [καὶ ἐξῆλθε]; Num 27:17; 2 Ch 1:10; J 10:9).

γ. to enter into persons or animals enter into someone (Wsd 1:4 of wisdom; Jos., Ant. 4, 121 of the divine spirit entering into prophets) esp. of hostile spirits which take possession of someone’s body as their dwelling Mk 9:25; Lk 8:30 (Lucian, Philops. 16: the exorcist asks the spirits ὅθεν [οἱ δαίμονες] εἰσεληλύθασιν εἰς τὸ σῶμα; ApcSed 5:5 [διάβολος] ὡς καπνὸς εἰσέρχεται εἰς τὰς καρδίας τῶν ἀνθρώπων). Of hostile spirits: into the swine Mk 5:12f; Lk 8:32f. Of Satan: into Judas 22:3; J 13:27; into a person Hm 12, 5, 4. For this εἰ. ἔν τινι (s. ἐν 3) εἰσῆλθεν ἐν αὐτοῖς Rv 11:11; cp. Lk 9:46; 1 Cl 48:2 (Ps 117:19).

② to enter into an event or state, of pers.: come into someth. = share in someth., come to enjoy someth. (Jos., C. Ap. 2, 123 εἰς τοὺς ἡμετέρους νόμους) εἰς τὴν βασιλείαν τ. θεοῦ (τ. οὐρανῶν) Mt 5:20; 7:21; 19:24; Mk 9:47; 10:15, 23ff; Lk 18:17, 25; J 3:5; 2 Cl 6:9 al. (cp. Da 11:9). For this εἰς τὴν ζωήν enter into eternal life=attain it Mt 18:8f; 19:17; Mk 9:43, 45. HWindisch, D. Sprüche v. Eingehen in d. Reich Gs.: ZNW 27, 1928, 163–92.—εἰς τὴν κατάπαυσιν enter into rest Hb 3:11, 18; 4:1, 3, 5f, 10f (all Ps 94:11). μέχρι δουλείας εἰσελθεῖν even to the extent of slavery 1 Cl 4:9. Of Christ εἰ. εἰς τ. δόξαν αὐτοῦ into his glory Lk 24:26. Of temptations εἰ. εἰς πειρασμόν come into temptation Mt 26:41; Lk 22:40, 46; εἰς χαράν Mt 25:21, 23; Pol 1:3. εἰς τὸν κόπον τινός enter into someone’s labor, i.e. enjoy the fruit of another’s labor J 4:38 (cp. Pr 23:10).—W. this usage, too (s. 1aδ above), the goal need not be mentioned, but can be implied Mt 7:13; 23:13; Lk 11:52 (cp. 3 Macc 1:12); Ro 11:25.

③ to happen, with focus on initial aspect, happen, develop, of thoughts: εἰσῆλθεν δὲ διαλογισμὸς ἐν αὐτοῖς an argument arose among them Lk 9:46. εἰς τὰ ὦτά τινος come to someone’s ears (Ps 17:7) Js 5:4; reach into Hb 6:19.—M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰσέρχομαι
78 κόσμος

κόσμος, ου, ὁ (Hom.+)

① that which serves to beautify through decoration, adornment, adorning (Hom.+; Diod S 20, 4, 5 τῶν γυναικῶν τὸν κόσμον; OGI 531, 13; SIG 850, 10; IMaronIsis 41; PEleph 1, 4; PSI 240, 12 γυναικεῖον κόσμον; LXX; TestJud 12:1; JosAs 2:6 al.; Philo, Migr. Abr. 97 γυναικῶν κ.; Jos., Ant. 1, 250; 15, 5; Just., A II, 11, 4f) of women’s attire, etc. ὁ ἔξωθεν … κόσμος external adorning 1 Pt 3:3 (Vi. Hom. 4 of the inward adornment of a woman, beside σωφροσύνη; Crates, Ep. 9; Pythag., Ep. 11, 1; Plut., Mor. 141e; on the topic of external adornment cp. SIG 736, 15–26).

② condition of orderliness, orderly arrangement, order (Hom. et al.; s. HDiller, Die vorphilosophische Gebrauch von κ. und κοσμεῖν: BSnell Festschr., ’56, 47–60) μετὰ κόσμου in order Dg 12:9 (text uncertain; s. μετακόσμιος).

③ the sum total of everything here and now, the world, the (orderly) universe, in philosophical usage (so, acc. to Plut., Mor. 886b, as early as Pythagoras; certainly Heraclitus, Fgm. 66; Pla., Gorg. 508a, Phdr. 246c; Chrysipp., Fgm. 527 v. Arnim κόσμος σύστημα ἐξ οὐρανοῦ καὶ γῆς καὶ τῶν ἐν τούτοις περιεχομένων φύσεων. Likew. Posidonius in Diog. L. 7, 138; Ps.-Aristot., De Mundo 2 p. 391b, 9ff; 2 and 4 Macc; Wsd; EpArist 254; Philo, Aet. M. 4; Jos., Ant. 1, 21; Test12Patr; SibOr 7, 123; AssMos Fgm. b Denis [=Tromp p. 272]; Just., A I, 20, 2 al.; Ath. 19, 2 al.; Orig., C. Cels. 4, 68, 14; Did., Gen. 36, 7; 137, 13.—The other philosoph. usage, in which κ. denotes the heaven in contrast to the earth, is prob. without mng. for our lit. [unless perh. Phil 2:15 κ.=‘sky’?]). ἡ ἀέναος τοῦ κ. σύστασις the everlasting constitution of the universe 1 Cl 60:1 (cp. OGI 56, 48 εἰς τὸν ἀέναον κ.). Sustained by four elements Hv 3, 13, 3. πρὸ τοῦ τὸν κ. εἶναι before the world existed J 17:5. ἀπὸ καταβολῆς [κόσμου] from the beginning of the world Mt 13:35; 25:34; Lk 11:50; Hb 4:3; 9:26; Rv 13:8; 17:8. Also ἀπʼ ἀρχῆς κ. Mt 24:21 or ἀπὸ κτίσεως κ. Ro 1:20.—B 5:5 ἀπὸ καταβ. κ. evidently means at the foundation of the world (s. Windisch, Hdb. ad loc.). πρὸ καταβολῆς κ. before the foundation of the world J 17:24; Eph 1:4; 1 Pt 1:20 (on the uses w. καταβολή s. that word, 1). οὐδὲν εἴδωλον ἐν κ. no idol has any real existence in the universe (Twentieth Century NT) 1 Cor 8:4. Of the creation in its entirety 3:22. ὁ κόσμος ὅλος = πᾶσα ἡ κτίσις (Sallust. 21 p. 36, 13; TestSol 5:7; TestJob 33:4) Hs 9, 2, 1; 9, 14, 5. φωστῆρες ἐν κόσμῳ stars in the universe Phil 2:15 (s. above). Esp. of the universe as created by God (Epict 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν, τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Wsd 9:9; 2 Macc 7:23 ὁ τοῦ κ. κτίστης; 4 Macc 5:25; Just., A I, 59, 1 al.; Ath. 8, 2 al.) ὁ ποιήσας τὸν κ. who has made the world Ac 17:24. ὁ κτίστης τοῦ σύμπαντος κ. 1 Cl 19:2; ὁ κτίσας τὸν κ. Hv 1, 3, 4; cp. m 12, 4, 2. ὁ τοῦ παντὸς κ. κυριεύων B 21:5. οὐδʼ εἶναι τὸν κόσμον θεοῦ ἀλλὰ ἀγγέλων AcPlCor 1:15. Christ is called παντὸς τοῦ κ. κύριος 5:5; and the κ. owes its origin to his agency J 1:10b. The world was created for the sake of the church Hv 2, 4, 1.—The universe, as the greatest space conceivable, is not able to contain someth. (Philo, Ebr. 32) J 21:25.

④ the sum total of all beings above the level of the animals, the world, as θέατρον ἐγενήθημεν (i.e. οἱ ἀπόστολοι) τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις 1 Cor 4:9. Here the world is divided into angels and humans (cp. the Stoic definition of the κόσμος in Stob., Ecl. I p. 184, 8 τὸ ἐκ θεῶν καὶ ἀνθρώπων σύστημα; likew. Epict 1, 9, 4.—Acc. to Ocellus Luc. 37, end, the κ. consists of the sphere of the divine beyond the moon and the sphere of the earthly on this side of the moon).

⑤ planet earth as a place of inhabitation, the world (SIG 814, 31 [67 A.D.] Nero, ὁ τοῦ παντὸς κόσμου κύριος; the meaning of the birthday of Augustus for the world OGI 458, 40 [=IPriene 105]; 2 Macc 3:12; Jos., Ant. 9, 241; 10, 205; Orig., C. Cels. 4, 68)

ⓐ gener. Mk 16:15. τὰς βασιλείας τοῦ κ. Mt 4:8; ἐν ὅλῳ τῷ κ. 26:13. Cp. 13:38 (cp. Hs 5, 5, 2); Mk 14:9; Hs 9, 25, 2. τὸ φῶς τοῦ κ. τούτου the light of this world (the sun) J 11:9. In rhetorical exaggeration ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τ. κόσμῳ Ro 1:8 (cp. the Egypt. grave ins APF 5, 1913, 169 no. 24, 8 ὧν ἡ σωφροσύνη κατὰ τὸν κ. λελάληται). Abraham as κληρονόμος κόσμου heir of the world 4:13.—Cp. 1 Cor 14:10; Col 1:6. ἡ ἐν τῷ κ. ἀδελφότης the brotherhood in the (whole) world 1 Pt 5:9. ἐγένετο ἡ βασιλεία τοῦ κ. τοῦ κυρίου ἡμῶν our Lord has assumed the sovereignty of the world Rv 11:15. τὰ ἔθνη τοῦ κ. (not LXX, but prob. rabbinic אֻמּוֹת הָעוֹלָם=humankind apart fr. Israel; Billerb. II 191; Dalman, Worte 144f) the unconverted in the world Lk 12:30. In this line of development, κόσμος alone serves to designate the polytheistic unconverted world Ro 11:12, 15.—Other worlds (lands) beyond the ocean 1 Cl 20:8.—Many of these pass. bear the connotation of

ⓑ the world as the habitation of humanity (as SibOr 1, 160). So also Hs 9, 17, 1f. εἰσέρχεσθαι εἰς τὸν κ. of entrance into the world by being born 1 Cl 38:3. ἐκ τοῦ κ. ἐξελθεῖν leave this present world (Philo, Leg. All. 3, 5 ἔξω τ. κόσμου φεύγειν; s. ἐξέρχομαι 5; cp. Hippol., Ref. 5, 16, 7) 1 Cor 5:10b; 2 Cl 8:3. γεννηθῆναι εἰς τὸν κ. be born into the world J 16:21. ἕως ἐσμὲν ἐν τούτῳ τῷ κ. 2 Cl 8:2. οὐδὲν εἰσφέρειν εἰς τὸν κ. (Philo, Spec. Leg. 1, 294 τὸν μηδὲν εἰς τὸν κόσμον εἰσενηνοχότα) 1 Ti 6:7 (Pol 4:1). πολλοὶ πλάνοι ἐξῆλθον εἰς τὸν κ. 2J 7.—ἐν τῷ κόσμω τούτῳ J 12:25 (κ. need not here be understood as an entity hostile to God, but the transition to the nuance in 7b, below, is signalled by the term that follows: ζωὴν αἰώνιον). ἵνα εἰς κόσμον προέλθῃ AcPlCor 2:6.

ⓒ earth, world in contrast to heaven (Dio Chrys. 19 [36], 59; Iren., 1, 4, 2 [Harv. I 35, 5]; Orig., C. Cels. 8, 15, 24) ἐν τῷ κόσμῳ τούτῳ 2 Cl 19:3.—Esp. when mention is made of the preexistent Christ, who came fr. another world into the κόσμος. So, above all, in John (Bultmann, index I κόσμος) ἔρχεσθαι εἰς τὸν κ. (τοῦτον) J 6:14; 9:39; 11:27; 16:28a; 18:37; specif. also come into the world as light 12:46; cp. 1:9; 3:19. Sending of Jesus into the world 3:17a; 10:36; 17:18; 1J 4:9. His εἶναι ἐν τῷ κόσμῳ J 1:10a; 9:5a; 17:12 v.l. Leaving the world and returning to the Father 13:1a; 16:28b. Cp. 14:19; 17:11a. His kingship is not ἐκ τοῦ κ. τούτου of this world i.e. not derived from the world or conditioned by its terms and evaluations 18:36ab.—Also Χρ. Ἰησοῦς ἦλθεν εἰς τ. κόσμον 1 Ti 1:15; cp. ἐπιστεύθη ἐν κόσμῳ (opp. ἀνελήμφθη ἐν δόξῃ) 3:16.—εἰσερχόμενος εἰς τὸν κ. Hb 10:5.

ⓓ the world outside in contrast to one’s home PtK 3 p. 15, 13; 19.

⑥ humanity in general, the world (TestAbr B 8 p. 113, 11 [Stone p. 74]; ApcEsdr 3:6 p. 27, 14; SibOr 1, 189; Just., A I, 39, 3 al.)

ⓐ gener. οὐαὶ τῷ κ. ἀπὸ τῶν σκανδάλων woe to humankind because of the things that cause people to sin Mt 18:7; τὸ φῶς τοῦ κ. the light for humanity 5:14; cp. J 8:12; 9:5. ὁ σωτὴρ τοῦ κ. 4:42; 1J 4:14 (this designation is found in inscriptions, esp. oft. of Hadrian [WWeber, Untersuchungen z. Geschichte des Kaisers Hadrianus 1907, 225; 226; 229]).—J 1:29; 3:17b; 17:6.—κρίνειν τὸν κ. (SibOr 4, 184; TestAbr A 13 p. 92, 11 [Stone p. 32]; ApcMos 37) of God, Christ J 12:47a; Ro 3:6; B 4:12; cp. Ro 3:19. Of believers 1 Cor 6:2ab (cp. Sallust. 21 p. 36, 13 the souls of the virtuous, together w. the gods, will rule the whole κόσμος). Of Noah διʼ ἧς (sc. πίστεως) κατέκρινεν τὸν κ. Hb 11:7. ἡ ἁμαρτία εἰς τὸν κ. εἰσῆλθεν Ro 5:12; likew. θάνατος εἰσῆλθεν εἰς τὸν κ. 1 Cl 3:4 (Wsd 2:24; 14:14). Cp. Ro 5:13; 1 Cor 1:27f. περικαθάρματα τοῦ κ. the refuse of humanity 4:13. Of persons before conversion ἄθεοι ἐν τῷ κ. Eph 2:12.—2 Cor 1:12; 5:19; Js 2:5; 1J 2:2; 4:1, 3. ἀρχαῖος κόσμος the people of the ancient world 2 Pt 2:5a; cp. vs. 5b; 3:6. Of pers. of exceptional merit: ὧν οὐκ ἦν ἄξιος ὁ κ. of whom the world was not worthy Hb 11:38.—ὅλος ὁ κ. all the world, everybody Ac 2:47 D; 1 Cl 5:7; cp. ἐν ὅλῳ τῷ κ. 59:2; εἰς ὅλον τὸν κ. Hs 8, 3, 2. Likew. ὁ κόσμος (cp. Philo, De Prov. in Eus., PE 8, 14, 58) ὁ κ. ὀπίσω αὐτοῦ ἀπῆλθεν J 12:19. ταῦτα λαλῶ εἰς τὸν κ. 8:26; ἐν τῷ κ. 17:13; ἐγὼ παρρησίᾳ λελάληκα τῷ κ. 18:20; cp. 7:4; 14:22. ἵνα γνῷ ὁ κ. 14:31; cp. 17:23; ἵνα ὁ κ. πιστεύῃ 17:21.

ⓑ of all humanity, but especially of believers, as the object of God’s love J 3:16, 17c; 6:33, 51; 12:47b.

⑦ the system of human existence in its many aspects, the world

ⓐ as scene of earthly joys, possessions, cares, sufferings (cp. 4 Macc 8:23) τὸν κ. ὅλον κερδῆσαι gain the whole world Mt 16:26; Mk 8:36; Lk 9:25; 2 Cl 6:2 (cp. Procop. Soph., Ep. 137 the whole οἰκουμένη is an unimportant possession compared to ἀρετή). τὰ τερπνὰ τοῦ κ. the delightful things in the world IRo 6:1. οἱ χρώμενοι τὸν κ. ὡς μὴ καταχρώμενοι those who use the world as though they had no use of it or those who deal with the world as having made no deals with it 1 Cor 7:31a. ἔχειν τὸν βίον τοῦ κ. possess worldly goods 1J 3:17. τὰ τοῦ κόσμου the affairs of the world 1 Cor 7:33f; cp. 1J 2:15f. The latter pass. forms an easy transition to the large number of exprs. (esp. in Paul and John) in which

ⓑ the world, and everything that belongs to it, appears as that which is hostile to God, i.e. lost in sin, wholly at odds w. anything divine, ruined and depraved (Herm. Wr. 6, 4 [the κόσμος is τὸ πλήρωμα τῆς κακίας]; 13, 1 [ἡ τοῦ κ. ἀπάτη], in Stob. p. 428, 24 Sc.; En 48:7; TestIss 4:6; AscIs 3:25; Hdb., exc. on J 1:10; Bultmann ad loc.—cp. Sotades Maronita [III B.C.] 11 Diehl: the κόσμος is unjust and hostile to great men) IMg 5:2; IRo 2:2. ὁ κόσμος οὗτος this world (in contrast to the heavenly realm) J 8:23; 12:25, 31a; 13:1; 16:11; 18:36; 1J 4:17; 1 Cor 3:19; 5:10a; 7:31b; Hv 4, 3, 2ff; D 10:6; 2 Cl 5:1, 5; (opp. ὁ ἅγιος αἰών) B 10:11. ‘This world’ is ruled by the ἄρχων τοῦ κ. τούτου the prince of this world, the devil J 12:31b; 16:11; without τούτου 14:30. Cp. ὁ κ. ὅλος ἐν τῷ πονηρῷ κεῖται the whole world lies in the power of the evil one 1J 5:19; cp. 4:4; also ὁ αἰὼν τοῦ κ. τούτου Eph 2:2 (s. αἰών 4).—Christians must have nothing to do with this world of sin and separation fr. God: instead of desiring it IRo 7:1, one is to ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κ. keep oneself untainted by the world Js 1:27. ἀποφεύγειν τὰ μιάσματα τοῦ κ. 2 Pt 2:20; cp. 1:4 (s. ἀποφεύγω 1).—Pol 5:3. ἡ φιλία τοῦ κ. ἔχθρα τ. θεοῦ ἐστιν Js 4:4a; cp. vs. 4b. When such an attitude is taken Christians are naturally hated by the world IRo 3:3; J 15:18, 19ad; 17:14a; 1J 3:13, as their Lord was hated J 7:7; 15:18; cp. 1:10c; 14:17; 16:20.—Also in Paul: God and world in opposition τὸ πνεῦμα τοῦ κ. and τὸ πνεῦμα τὸ ἐκ θεοῦ the spirit of the world and the spirit that comes fr. God 1 Cor 2:12; σοφία τοῦ κ. and σοφία τοῦ θεοῦ 1:20f. ἡ κατὰ θεὸν λύπη and ἡ τοῦ κ. λύπη godly grief and worldly grief 2 Cor 7:10. The world is condemned by God 1 Cor 11:32; yet also the object of the divine plan of salvation 2 Cor 5:19; cp. 1 Cl 7:4; 9:4. A Christian is dead as far as this world is concerned: διʼ οὗ (i.e. Ἰ. Χρ.) ἐμοὶ κ. ἐσταύρωται κἀγὼ κόσμῳ through Christ the world has been crucified for me, and I have been (crucified) to the world Gal 6:14; cp. the question τί ὡς ζῶντες ἐν κ. δογματίζεσθε; Col 2:20b. For στοιχεῖα τοῦ κ. Gal 4:3; Col 2:8, 20a s. στοιχεῖον.—The use of κ. in this sense is even further developed in John. The κ. stands in opposition to God 1J 2:15f and hence is incapable of knowing God J 17:25; cp. 1J 4:5, and excluded fr. Christ’s intercession J 17:9; its views refuted by the Paraclete 16:8. Neither Christ himself 17:14c, 16b; 14:27, nor his own 15:19b; 17:14b, 16a; 1J 3:1 belong in any way to the ‘world’. Rather Christ has chosen them ‘out of the world’ J 15:19c, even though for the present they must still live ‘in the world’ 17:11b; cp. 13:1b; 17:15, 18b. All the trouble that they must undergo because of this, 16:33a, means nothing compared w. the victorious conviction that Christ (and the believers w. him) has overcome ‘the world’ vs. 33b; 1J 5:4f, and that it is doomed to pass away 2:17 (TestJob 33:4; Kephal. I 154, 21: the κόσμος τῆς σαρκός will pass away).

⑧ collective aspect of an entity, totality, sum total (SIG 850, 10 τὸν κόσμον τῶν ἔργων (but s. 1 above); Pr 17:6a) ὁ κ. τῆς ἀδικίας ἡ γλῶσσα καθίσταται the tongue becomes (or proves to be) the sum total of iniquity Js 3:6 (so, approx., Meinertz; FHauck.—MDibelius, Windisch and ASchlatter find mng. 7b here, whereas ACarr, Exp. 7th ser., 8, 1909, 318ff thinks of mng. 1). Χρ. τὸν ὑπὲρ τῆς τοῦ παντὸς κόσμου τῶν σῳζομένων σωτηρίας παθόντα Christ, who suffered or died (s. πάσχω 3aα) for the salvation of the sum total of those who are saved MPol 17:2.—FBytomski, D. genet. Entwicklung des Begriffes κόσμος in d. Hl. Schrift: Jahrb. für Philos. und spekul. Theol. 25, 1911, 180–201; 389–413 (only the OT); CSchneider, Pls u. d. Welt: Αγγελος IV ’32, 11–47; EvSchrenck, Der Kosmos-Begriff bei Joh.: Mitteilungen u. Nachrichten f. d. evang. Kirche in Russland 51, 1895, 1–29; RLöwe, Kosmos u. Aion ’35; RBultmann, D. Verständnis v. Welt u. Mensch im NT u. im Griechentum: ThBl 19, ’40, 1–14; GBornkamm, Christus u. die Welt in der urchr. Botschaft: ZTK 47, ’50, 212–26; ALesky, Kosmos ’63; RVölkl, Christ u. Welt nach dem NT ’61; GJohnston, οἰκουμένη and κ. in the NT: NTS 10, ’64, 352–60; NCassem, ibid. 19, ’72/73, 81–91; RBratcher, BT 31, ’80, 430–34.—B. 13; 440. DELG. M-M. EDNT. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κόσμος
79 προσπίπτω

προσπίπτω impf. προσέπιπτον; aor. προσέπεσον or προσέπεσα—B-D-F §81, 3; Mlt-H. 208 (Hom.+; pap, LXX; TestAbr A; ApcMos; EpArist 180; Philo, Joseph.).

① to prostrate oneself before someone, fall down before/ at the feet of freq. in the gesture of a suppliant (Soph. et al.) w. dat. of pers. (Pla., Ep. 7, 349a; Polyb. 10, 18, 7; Plut., Pyrrh. 384 [3, 4]; PPetr II, 1, 4 [III B.C.]; Ps 94:6; Jos., Bell. 3, 201; 454) Mk 3:11; 5:33; Lk 8:28, 47; Ac 16:29; GEb 18, 39.—Before God τῷ δεσπότῃ 1 Cl 48:1; abs. 9:1 (cp. TestAbr A 14 p. 94, 14f [Stone p. 36] τοῖς οἰκτιρμοῖς αὐτοῦ; ApcMos 33 τῷ θεῶ.).—πρ. τοῖς γόνασίν τινος fall at someone’s feet (Eur., Or. 1332 al.; Plut., Pomp. 621 [5, 2], Mor. 1117b; Chariton 3, 2, 1; Achilles Tat. 5, 17, 3; Jos., Ant. 19, 234. See TestAbr A 3 p. 79, 28 [Stone p. 6] al. τοῖς ποσὶν τοῦ ἀσωμάτου) Lk 5:8, unless the ref. here is to the clasping of a person’s knees by a suppliant, as perh. in the Eur. pass. above (s. L-S-J-M s.v. γόνυ 1 and προσπίπτω III). πρὸς τοὺς πόδας τινός (Esth 8:3; cp. Ex 4:25 and PCairZen 210, 1 [254 B.C.] πρὸς τὰ γόνατα) Mk 7:25.

② to move with force against someth., fall upon, strike against (cp. Thu. 3, 103, 2 et al.; Appian, Bell. Civ. 4, 113 §472; Arrian, Anab. 3, 13, 6; Sir 25:21; Pr 25:20; Jos., Bell. 4, 343) τινί someth. of the winds (Ael. Aristid. 36, 8 K.=48 p. 440 D.; schol. on Apollon. Rhod. 4, 26–71a p. 277, 6) that beat upon a house w. great force Mt 7:25 (s. προσπαίω and προσκόπτω 2).— Come (suddenly) upon ὀξυχολία προσπίπτει τινί bad temper comes over someone Hm 6, 2, 5 (Menand., Epitr. 497 J. χολὴ μέλαινα πρ.).—M-M.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > προσπίπτω
80 φόβος

φόβος, ου, ὁ (s. three prec. entries; Hom.+. In Hom. ‘panic flight’; then in various senses).

① intimidating entity, the act. causative sense

ⓐ intimidation (Appian, Bell. Civ. 3, 27 §104 ἐς φ. τῆς βουλῆς=to intimidate the Senate) so prob. τὸν φόβον αὐτῶν μὴ φοβηθῆτε do not be intimidated by their intimidation (cp. REB et al.) 1 Pt 3:14 (Is 8:12; s. φοβέω 1bγ and cp. 2aα below).

ⓑ concretely, someth. terrible/awe-inspiring, a terror (Soph., Philoct. 1251; Polyb. 11, 30, 2; Appian, Bell. Civ. 2, 135 §565; SIG 442, 10 [III B.C.] οὐδένα οὔτε φόβον οὔτε κίνδυνον ὑποστελλόμενοι; Just., A II, 5, 4 διὰ φόβων καὶ τιμωριῶν ὧν ἐπέφερον) οἱ ἄρχοντες οὐκ εἰσὶν φόβος Ro 13:3. So perh. also εἰδότες οὖν τὸν φόβον τοῦ κυρίου since we know what it is that causes fear of the Lord 2 Cor 5:11 (i.e. the judgment to come, vs. 10; so Goodsp., REB et al.; ambiguously NRSV; s. also Field, Notes 183f); s. 2bα below.

② the product of an intimidating/alarming force, the pass. sense

ⓐ fear, alarm, fright

α. gener. 2 Cor 7:11; 1 Pt 1:17 (mng. fear of the coming judge, unless ἐν φ. here means reverently, as ESelwyn, 1 Pt ’46, 143); Jd 23 (mng. the fear of defiling oneself); Dg 7:3. W. τρόμος (q.v.) 1 Cor 2:3; 2 Cor 7:15; 1 Cl 12:5. Pl. fears, apprehensions, feelings of anxiety (as early as Thu. et al.; Diod S 16, 3, 1; 16, 42, 9 Ptolemy, Apotel. 2, 9, 5; Appian, Bell. Civ. 1, 16 §67; 3, 89 §368; SIG 326, 21 [307/306 B.C.]; Job 20:25; Wsd 18:17; Jos., Ant. 10, 24; 15, 44) ἔξωθεν μάχαι ἔσωθεν φόβοι 2 Cor 7:5. παράγειν φόβους ἀνθρωπίνους bring in fears of humans 2 Cl 10:3.—W. obj. gen. of pers. (Diod S 10, 19, 6 ὁ τῶν Περσῶν φόβος), or of thing (Jos., C. Ap. 1, 259; Ath. 1, 1 φόβῳ δίκης; Did., Gen. 171, 14) causing fear ὁ φόβος τῶν Ἰουδαίων the fear of the Judeans J 7:13; 19:38; 20:19. φόβος θανάτου fear of death (Epict. 2, 1, 14; 2, 18, 30 et al.; TestAbr B 14 p. 118, 24 [Stone p. 84]; Philo, Omn. Prob. Lib. 111; Ath., R. 22 p. 75, 17; Orig., C. Cels. 1, 61, 37) Hb 2:15. τοῦ βασανισμοῦ Rv 18:10, 15. νόμου Dg 11:6.—ἀπὸ (τοῦ) φόβου (τινός) because of, out of fear (of someone) Mt 14:26; 28:4; Lk 21:26; Hm 11:14. Also διὰ τ. φόβον Ac 26:14 v.l. (Hyperid. 5, 5 διὰ τὸν φ.; Arrian, Anab. 5, 15, 6 διὰ τὸν φ.; Artem. 1, 1 p. 3, 23 διὰ φόβον; TestAbr B 14 p. 118, 24 [Stone p. 84]; Philo, Mos. 1, 164 διὰ φόβον τινός; Jos., Vi. 354 διὰ τὸν φόβον; Just., A II, 9, 1 διὰ φόβον). μετὰ φόβου with or in fear (Aeneas Tact. 1257; TestAbr A 16 p. 96, 22 [Stone p. 40]; GrBar 13:1) of the feeling that accompanies an action Mt 28:8; Dg 12:6; AcPl Ha 11, 12.—As subject (En 100:8): φόβος πίπτει ἐπί τινα fear comes upon someone Ac 19:17 v.l.; Rv 11:11 v.l. ἐπιπίπτει ἐπί τινα Lk 1:12; Ac 19:17; Rv 11:11. ἐστὶν ἐπί τινα Ac 2:43b v.l. γίνεται ἐπί τινα Lk 1:65; Ac 5:5, 11 or γίνεταί τινι Ac 2:43a. λαμβάνει τινά (Jos., Vi. 148) Lk 7:16; Hv 5:4. πλησθῆναι φόβου Lk 5:26. φόβῳ συνέχεσθαι 8:37; AcPl Ha 3, 33; 11, 16. φόβον ἔχειν 1 Ti 5:20; Hm 7:2c; 12, 4, 7a; Hs 1:10. φοβεῖσθαι φόβον (μέγαν) Mk 4:41; Lk 2:9; cp. τὸν φόβον αὐτῶν μὴ φοβηθῆτε do not fear what they fear (NRSV; sim. et al.) 1 Pt 3:14 (but s. 1 above); Hm 7:1 (φοβέω 1a).

β. specif. of slavish fear (Diog. Cyn. in Diog. L. 6, 75 δούλου τὸ φοβεῖσθαι), which is not to characterize a Christian’s relation to God οὐκ ἐλάβετε πνεῦμα δουλείας εἰς φόβον you have not received a spirit of slavery, to cause you to fear Ro 8:15. Cp. 1J 4:18abc (opp. ἀγάπη; cp. κόλασις 2, end).

ⓑ reverence, respect

α. toward God (Polyaenus 1, 16, 1; LXX; PsSol 6:5 al.; EpArist 159 ὁ περὶ θεοῦ φόβος; 189; cp. φόβος τὰ θεῖα τοῖσι σώφροσιν βροτῶν TGF, Adesp. no. 356 p. 906) and Christ, w. τρόμος Phil 2:12 (s. τρόμος). W. ἀλήθεια 1 Cl 19:1; Pol 2:1. W. ἀγάπη 1 Cl 51:2. W. εὐλάβεια Pol 6:3. W. πίστις, εἰρήνη and other good things and virtues 1 Cl 64. W. ὑπομονή B 2:2. W. ἐλπὶς: εἰς τὸν Ἰησοῦν 11:11. W. πίστις and ἐγκράτεια Hm 6, 1, 1. W. objective gen. φόβος (τοῦ) θεοῦ (PLond 1914, 12 φόβον θεοῦ ἔχοντες ἐν τῇ καρδίᾳ; Philo, Spec. Leg. 4, 199; TestLevi 13:7; TestNapht 2:9; Theoph. Ant. 1, 7 [p. 72, 26]) Ro 3:18 (Ps 35:2); 2 Cor 7:1 (ἀγάπη P⁴⁶); 1 Cl 3:4; 21:6; cp. 8; B 4:11; 19:5; 20:2; Pol 4:2; Hm 10, 1, 6a; 12, 2, 4bc; D 4:9. φόβος (τοῦ) κυρίου (TestReub 4:1; TestSim 3:4) Ac 9:31; 1 Cl 22:1 (Ps 33:12); 57:5 (Pr 1:29); B 11:5 (Is 33:18 v.l.); Hm 7:4b; 8:9; 10, 1, 6b; 12, 2, 4a; 12, 3, 1. Some place here 2 Cor 5:11 (s. 1b above). φόβος Χριστοῦ Eph 5:21.—For 1 Pt 1:17 s. 2aα beg.

β. toward humans, respect that is due officials (cp. Byzantinische Papyri [Munich], ed. AHeisenberg/LWenger, 1914, no. 2, ln. 13 p. 43: ἔχοντες τὸν φόβον … τῆς ὑμετέρας ἐνδόξου ὑπεροχῆς=having respect for your esteemed authority) Ro 13:7ab (CCranfield, NTS 6, ’60, 241–49: the ref. may be to God); fr. slave to master 1 Pt 2:18; Eph 6:5 (w. τρόμος); B 19:7=D 4:11 (w. αἰσχύνη); wife to husband 1 Pt 3:2 (cp. SEG XXXV, 1427, 5 [III A.D.]). Gener. 3:16 (w. πραΰτης).—WLütgert, Die Furcht Gottes: MKähler Festschr. 1905, SBerkelbach v.der Sprenkel, Vrees en Religie 1920, 165ff; RSander, Furcht u. Liebe im palästin. Judentum ’35.—B. 1153. DELG s.v. φέβομαι I. M-M. EDNT. TW. Sv.

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