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  • 21 φρονέω

    φρον-έω, [dialect] Ep. subj.
    A

    φρονέῃσι Od.7.75

    : [dialect] Ep. [tense] impf.

    φρόνεον Il.17.286

    ,

    φρονέεσκον A.R.4.1164

    : [tense] fut.

    - ήσω Ar.Ec. 630

     (anap.), etc.: [tense] aor.

    ἐφρόνησα Hdt.1.60

    , A.Eu. 115, etc.: [tense] pf.

    πεφρόνηκα Emp.103.1

    , Isoc.5.124, D.S.18.66:—[voice] Pass., Arist.Xen. 980a9; imper. φρονείσθω v.l. for φρονεῖτε in Ep.Phil.2.5:—to be minded, either of reflection or of purpose: hence,
    I have understanding, be wise, prudent, rare in Hom., ἄριστοι.. μάχεσθαί τε φρονέειν τε best both in battle and counsel, Il. 6.79: but freq. in Trag. and [dialect] Att., [

    Ζῆνα] τὸν φρονεῖν βροτοὺς ὁδώσαντα A.Ag. 176

     (lyr.);

    φρονούντως πρὸς φρονοῦντας ἐννέπεις Id.Supp. 204

    , cf. 176;

    φρονεῖν γὰρ οἱ ταχεῖς οὐκ ἀσφαλεῖς S.OT 617

    ;

    φρονεῖν οἶδεν μόνη Id.Tr. 313

    ; λίαν φ. to be over-wise, E.IA 924;

    φ. πλέον Pl.Hp.Mi. 371a

    ;

    τὸ φρονεῖν

     understanding, prudence,

    S.Ant. 1347

     (anap.), 1353 (anap.);

    κράτιστοι φρονεῖν Antipho 2.1.1

    ;

    καὶ φ. καὶ συμπράττειν X.Cyr.5.5.44

    ;

    εἰδέναι καὶ φ. Pl.Alc.1.133c

    ;

    τὸ φ. καὶ τὸ νοεῖν Id.Phlb. 11b

    ;

    λέγειν τε καὶ φ. Id.Phdr. 266b

    , cf. Isoc.4.50;

    τῷ φρονεῖν τε καὶ σωφρονεῖν Pl.Lg. 712a

    ; τὸ μὴ φρονοῦν, of an infant, A.Ch. 753;

    ἐπειδὴ τάχιστα ἤρχετο φ. Is.9.20

    ;

    ἡ φρονοῦσα ἡλικία Aeschin.1.139

    : Com. of fish,

    ἰχθῦς φρονοῦντας

     full-grown,

    Ephipp.21.3

    ;

    ζῷον λογικὸν καὶ φρονοῦν Phld.Piet.15

    : c. acc., φρονῆσαι τὰ κυριώτατα to be wise in respect of the most important matters, Id.Rh.2.35S.
    2 with Advbs., εὖ φρονεῖν think rightly,

    περί τινος Hdt.2.16

    ; to be sane (cf. infr. IV), E.Ba. 851, Ar.Nu. 817, Lys.19.41, etc.;

    κέρδιστον εὖ φρονοῦντα μὴ φρονεῖν δοκεῖν A.Pr. 387

    ;

    οἱ φρονοῦντες εὖ κρατοῦσι πανταχοῦ S.Aj. 1252

    , cf. El. 394, E.Or.99, al. (but εὖ φρ., also, to be well disposed, v. infr. 11.2); κακῶς, καλῶς φ., Od.18.168, S.OT 600, Ant. 557;

    ὀρθῶς φ. And.2.23

    ;

    ὀρθῶς φ. πρός τι A.Pr. 1000

    ; μῶρα, πλάγια φ., S.Aj. 594, E.IA 332 (troch.).
    3 think, Heraclit.113, Parm.16.3, Emp.108.2, cf. Arist.de.An.427a19; ὡς.., ὅτι .., S.Ant.49, OC 872;

    φρόνει νιν ὡς ἥξοντα Id.Tr. 289

    ; mean,

    ἄλλα φ. καὶ ἄλλα λέγειν Hdt. 9.54

    ;

    ἕτερα μὲν λέγων, ἕτερα δὲ φρονῶν Din.1.47

    ;

    ὁ μὴ λέγων ἃ φρονεῖ D.18.282

    , cf.19.224.
    4 feel by experience, know full well,

    σοὶ μὲν δοκεῖν ταῦτ' ἔστ', ἐμοὶ δ' ἄγαν φρονεῖν S.Aj. 942

    , cf. OC 1741 (lyr.); πειρώμενος ὅ τι φρονέοιεν [τὰ μαντήϊα] to test the knowledge of the oracles, Hdt.1.46.
    II to be fain that.., c. acc. et inf., Il.3.98: c. inf., to be minded to do, 9.608, 17.286; without inf., οἱ δ' ἰθὺς φρόνεον [ἰέναι] were minded to go right on ward, 13.135, cf. 12.124; ᾗπερ δὴ φρονέω [τελέσαι] 9.310;

    φρονῶν ἔπρασσον

     of set purpose,

    S.OC 271

    : in Prose, mean, intend, τοῦτο φρονεῖ ἡμῶν ἡ.. ἀγωγή this is what your bringing us here means, Th.5.85.
    2 freq. with neut. Adj.,
    a φ. τινί τινα to have certain thoughts for or towards any one, to be so and so minded towards him, πατρὶ φίλα φρονέων kindly minded towards him, Il.4.219, cf. Od.6.313, etc.;

    κακὰ φρονέουσι.. ἀλλήλοισιν Il.22.264

    ;

    τῷ ὀλοὰ φρονέων 16.701

    ;

    μαλακὰ φ. ἐσλοῖς Pi.N.4.95

    ;

    πιστά τινι Id.O.3.17

    ;

    φρονοῦντας ἄριστα αὐτοῖς Ar.Pl. 577

     (anap.): with Advbs., εὖ φρονεῖν τισι (cf. supr. 1.2) Od.7.74, cf. A.Ag. 1436, etc.; φρονεῖς εὖ τοῖς ἠγγελμένοις you rejoice at them, Id.Ch. 774; also

    εἰς ὑμᾶς εὖ φ. And.2.4

    ;

    τισὶ καλῶς φ. SIG527.38

     (Crete, iii B. C.);

    τοιαῦτα περί τινος φ. Isoc.3.60

    : to be minded so and so, think or purpose such and such things,

    ἀγαθὰ φ. Il.6.162

    , Od.1.43; φίλα φ. ib. 307;

    κακά 17.596

    ;

    τὰ φρονέεις ἅ τ' ἐγώ περ Il.4.361

    ; κρυπτάδια φ. to have secret purposes, 1.542; ἀταλὰ φ. to be gaily disposed, 18.567, Hes.Th. 989; πυκινὰ φ. have wise thoughts, be cunningly minded, Od.9.445; ἐφημέρια φ. think only of the passing day, 21.85;

    θεοῖσιν ἶσα φ. Il.5.441

    ;

    θνητὰ φ. S.Fr. 590

     (anap.), E.Alc. 799;

    ἀθάνατα Pl.Ti. 90c

    ;

    οὐ κατ' ἄνθρωπον φ. A.Th. 425

    , S.Aj. 777;

    ἐπὶ ταῖς εὐτυχίαις ὑπὲρ ἄνθρωπον φ. X.Cyr.8.7.3

    ;

    μηδὲν ὑπὲρ τὴν πήραν φ. Luc. Tim.57

    : also

    καίρια φ. S.El. 228

     (lyr.);

    σώφρονα Id.Fr.64

    ;

    οὐ τὰ ἄριστα φ. Th.2.22

    ;

    ἡ πόλις χεῖρον φ. Isoc.8.126

    ; τυραννικὰ φ. to have tyranny in mind, Ar.V. 507 (troch.); ἀρχαιϊκὰ φ. to have old-fashioned notions, Id.Nu. 821; τὰ τοῦ θεοῦ, τὰ τῆς σαρκὸς φ., Ev.Matt.16.23, Ep.Rom.8.5; also οὐ παρδάλιος τόσσον μένος ὅσσον Πάνθου υἷες φρονέουσιν the panther's courage is not so great as is the spirit of the sons of Panthus, Il.17.23.
    b esp. freq. in the phrase μέγα φρονεῖν to be high-minded, have high thoughts, to be high-spirited, Il.11.296, 13.156; of lions and boars, 16.758, 11.325, cf. X.Cyr.7.5.62;

    φρονεῖ γὰρ ὡς γυνὴ μέγα S.OT 1078

    , cf. Lys.2.48, Isoc.4.132; in [dialect] Att., freq. in bad sense, to be presumptuous, ἐφ' ἑαυτῷ, ἑαυτοῖς μέγα φ., Th.6.16, X.HG7.1.27 (also

    μεγάλα φ. Ar.Ach. 988

    ; φ. ἐφ' αὑτῷ τηλικοῦτον ἡλίκον εἰκός .. D.21.62): with [comp] Comp., μεῖζον φ. to have over-high thoughts, X.An.5.6.8 (but simply, pluck up courage,

    ἐπὶ τῷ γεγενημένῳ Id.HG3.5.21

    );

    φ. μεῖζον ἢ κατ' ἄνδρα S.Ant. 768

    ;

    μεῖζον τοῦ δέοντος Isoc.7.7

    , cf. 6.34: rarely in pl.,

    μείζω τῆς δίκης φ. E.Heracl. 933

    ; with [comp] Sup.,

    οἱ μέγιστον φρονοῦντες Pl.Phdr. 257e

    ;

    ἐφ' ἱππικῇ X.Ages.2.5

    ; also

    μάλιστα φ. ἐπί τινι D.28.2

    ;

    ἐπὶ τοῖς προγόνοις οὐ μεῖον φ. X.Eq.Mag.7.3

    , cf. Ap.24; take pride in,

    ἐπὶ παιδεύσει μέγα φρονοῦντες Pl.Prt. 342d

    ;

    φ. ἐπὶ τῇ ὥρᾳ θαυμάσιον ὅσον Id.Smp. 217a

    ; also

    φ. εἰς ἡμᾶς μέγα E.Hipp.6

    ;

    περὶ τὸ γράφειν λόγους Aeschin.2.125

    ; μέγα φ. ὅτι .. X.Cyr.2.3.13;

    μέγα φ. ὡς εὖ ἐρῶν Pl.Smp. 198d

    ; μέγα φ. μὴ ὑπείξειν haughty in their resolution not to.., X.HG5.4.45: later φ. alone, = μέγα φ., φρονήσας ἐφ' αὑτῷ Paus. 1.12.5;

    διὰ τὸν πατέρα ἀξιώματι προέχοντα Id.4.1.2

    : opp. σμικρὸν φ. to be poor-spirited, S.Aj. 1120;

    μικρὸν φ. Isoc.4.151

    ;

    μικρὸν καὶ ταπεινὸν φ. D.13.25

    , etc.; ἧσσον, ἔλασσον φ. τινος, E.Andr. 313, Ph. 1128;

    φ. ἔλαττον ἢ πρότερον Isoc.12.47

    , etc.;

    οὐ σμικρὸν φ. ἐς τὰς Ἀθήνας E.Heracl. 386

    : also

    μετριώτερον πρὸς ἡμᾶς φ. X.Cyr.4.3.7

    .
    c of those who agree in opinion, τά τινος φρονεῖν to be of another's mind, be on his side or of his party, Hdt.2.162, etc.;

    τὰ σὰ φ. Id.7.102

    ;

    εὖ φ. τὰ σά S.Aj. 491

    ;

    φ. τὰ Βρασίδον Ar. Pax 640

     (troch.), cf. D.18.161; also ἶσον ἐμοὶ φρονέουσα thinking like me, Il.15.50, cf. S.Ant. 374 (lyr.); τὠυτὸ or κατὰ τὠυτὸ φ. to be like -minded, make common cuase, Hdt.1.60, 5.3;

    ἐμοὶ φ. ξυνῳδά Ar.Av. 635

     (lyr.): opp. ἀμφὶς φ. think differently, Il.13.345; ἄλλῃ φ. think another way, h.Ap. 469.
    III comprehend,

    γιγνώσκω, φρονέω Od.16.136

    , al.: more freq. c. acc., to be well aware of.., τὰ φρονέουσ' ἀνὰ θυμόν, ἃ .. 2.116; οὐκ ὄπιδα φρονέοντες ἐνὶ φρεσίν paying no heed to it, 14.82; φ. τὴν ἡμέραν pay regard to it, Ep.Rom.14.6; consider, ponder, Il.2.36, 18.4, al.
    IV to be in possession of one's senses, sts. almost = ζῆν, to be sensible, be alive, ἐμὲ τὸν δύστηνον ἔτι φρονέοντ' ἐλέησον, for ἔτι ζῶντα, Il.22.59;

    θανόντι δ', οὐ φρονοῦντι, δειλαία χάρις ἐπέμπετο A.Ch. 517

    ;

    ἐν τῷ φ. γὰρ μηδὲν ἥδιστος βίος S.Aj. 554

    ;

    μηδὲ ζῆν.., μηδὲ φρονεῖν Pl.Sph. 249a

    ; but also, to be in one's senses or right wits, φρονοῦντα, opp. μεμηνότα, S.Aj.82, cf. 344;

    ἔξω ἐλαύνειν τινὰ τοῦ φρονεῖν E.Ba. 853

    ;

    φρονεῖς ὀρθὰ κοὐ μαίνῃ Id.Med. 1129

    ;

    ἐξεστηκὼς τοῦ φρονεῖν Isoc.5.18

    ;

    τὰ φαλάγγια τοῦ φ. ἐξίστησι X. Mem.1.3.12

    ;

    οὐκ ἂν παρείμην οἷσι μὴ δοκῶ φρονεῖν S.OC 1666

    ;

    ἐγὼ νῦν φρονῶ τότ' οὐ φρονῶν E.Med. 1329

    ; φρονῶν οὐδὲν φρονεῖς though in thy wits thou'rt nothing wise, Id.Ba. 332 (for εὖ φ. v. supr.1.2);

    ὁρώντων, φρονούντων, βλεπόντων ὑμῶν Aeschin.3.94

    : ζῶν καὶ φρονῶν alive and in his right mind, freq. in Inscrr., IGRom.1.804 ([place name] Perinthus), etc.; ζῶν καὶ φρενῶν (sic) Jahresh.23 Beibl. 206 (ibid.), Rev.Arch.21 (1925).240 ([place name] Callatis);

    νοῶν καὶ φρονῶν Test.Epict.1.2

    , PPetr.3p.4 (iii B.C.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φρονέω

  • 22 ἀνελεύθερος

    A not free, σῶμα, of a slave, Pherecr.8 D.; slavish, of a shameful death, A.Ag. 1494 (lyr.);

    ἀτιμίαι Arist.Pol. 1336b12

    .
    2 of actions, servile, mean,

    ἀ. εἶναι νομίζω κακηγορίας δικάζεσθαι Lys.10.2

    , cf. Pl.Tht. 182c;

    ἀ. ἐργασίαι Arist.EN 1121b33

    ;

    παιδιαί Pol. 1336a29

    .
    3 esp. in money matters, niggardly, Ar.Pl. 591, Arist.EN 1107b13, 1122a5, etc.
    4 rude, unpolished,

    διάλεκτος Ar.Fr. 685

    .
    5 of animals, mean, treacherous,

    ζῷα ἀ. καὶ ἐπίβουλα, οἷον οἱ ὄφεις Arist.HA 488b16

    .
    II Adv. - ρως meanly,

    προσαιτεῖν X.Ap.9

    ;

    ζῆν Alex.265.7

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνελεύθερος

  • 23 σκύφος

    Grammatical information: m. n.
    Meaning: `drinking-cup, beaker' (ep. poet. ξ 112, rarely Arist., hell. inscr. a. o.); on the mean. Brommer Herm. 77, 360; on the gender Egli Heteroklisie 75 f.
    Derivatives: Dimin. σκυφ-ίον n. also `skull' (Paul. Aeg.), - ίδιον (?; EM), - άριον (gloss.); adj. -( ε)ιος 'σ.-like' (Stesich.); subst. - ωμα n. = σκύφος (A. Fr. 184 = 308 M.; enlargement, Chantraine Form. 186), - ών, - ῶνος m. mean. unclear (Gal.). Quite doubtful σκυξιφόν σκύφον H. (after Baunack Phil. 70, 370 joking enlargement).
    Origin: PG [a word of Pre-Greek origin]X [probably]
    Etymology: Isolated. The cimilarity with σκάφος, -η is obvious (cf. Curtius 715). The υ-vowel from κύπελλον, κύτος, κύμβη (cf. Egli 76)? -- Furnée 176 compares κύβος... Πάφιοι δε τὸ τρύβλιον H. etc.; uncertain.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σκύφος

  • 24 Έρμῆς

    Έρμῆς, -οῦ
    Grammatical information: m.
    Meaning: Hermes, son of Zeus and Maia; also `Hermes-pillar, -head' (Il.)
    Other forms: Έρμείας, - έας, Έρμείης (Call.), Έρμᾶς (Dor. Boeot.), Έρμάων (Hes.), Έρμάν, - ᾶνος (Lac. Arc.), Έρμάου, - άο, -ᾶ (Thess. dat.), Έρμαον (Cret. acc.).
    Dialectal forms: Myc. E-ma-a₂ (dat.)
    Compounds: As 1. member z. B. in ἑρμο-γλυφεῖον (Pl.) with retrograde ἑρμογλυ-φεύς, - ικός, - ος (Luc. a. o.), s. γλύφω.
    Derivatives: Hypocoristic dimin. Έρμίδιον (Ar.), - άδιον (Luc.; also `small Hermespillar' [Lydia]), after the nouns in - ίδιον, - άδιον. `Ερμαῖος `belonging to H., of H.', also as name of a month (A., S.; prob. also Ερμαῖος λόφος π 471, if not from 1. ἕρμα; s. below); ntr. Ε῝ρμαιον `Hermestemple' (Ephesos.; on the accent Hdn. Gr. 1, 369), pl. Ε῝ρμαια ( ἱερά) `H.-feast' (Att.); as appellative ἕρμαιον n. "Hermes-gift", i. e. `chance-find, unexpected advanrage' (Pl., S.); also plant-name (Stromberg Pflanzennamen 129); f. Έρμαΐς (Hp.); Έρμαιών name of a month (Halicarn., Keos); Έρμαϊσταί pl. name of the H.-adorers, Mercuriales (Rhodos, Kos, Delos), cf. e. g. Άπολλωνιασταί and Chantraine Formation 317; Έρμαϊκός (late). Έρμεῖα pl. meaning uncertain (Str. 8, 3, 12).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Έρμῆς \< Έρμέας \< Έρμείας (Aeol.; cf. Αἰνείας a. o.; cf. Chantraine Gramm. hom. 1, 20; after Solmsen Wortforsch. 240 n. 1, Schwyzer 562 however - είας \< - έας as metr. lengthening) and Έρμάν from Έρμάων for *Έρμά̄Ϝων (like ΠοσειδάϜων a. o.) represent two diff. types of name. The latter is rejected by Myc. emaa₂, \/Hermāhās\/. - The derivation from K. O. Müller, accepted a. o. by von Wilamowitz ( Glaube 1, 159 and 285) and Nilsson (Gr. Rel. 1, 503f.), proposing connection with 1. ἕρμα, is linguistically (Schwyzer 562 n. 1) possible; both Έρμ-είας and Έρμ-ά(Ϝ)ων seem to be normal types of name that can be combined with ἕρμα. In this view Έρμῆς would have been named after "the pillar which represents him" (Wil.) or simply "he of the heaps of stone" (Nilsson). But ἕρμα does not mean pillar nor does not mean `heap of stones' (therefore ἕρμαξ, ἑρμεών); also ἑρμαῖος λόφος π 471 can indicate only the heap of ἕρματα. - The resemblance with ἑρμηνεύς induced Boßhardt Die Nomina auf - ευς 36f. (with doubtful linguistic analysis) to consider Έρμῆς, "the companion of gods and men", as the the primeval interpreter projected under the gods"; the appellative Έρμῆς would itself be Pre-Greek; thus also Schwyzer 62, Chantraine Formation 125. - The Myc. form shows that it is an unanalysable Pre-Greek name. See Ruijgh, REG (1967) 12.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Έρμῆς

  • 25 μᾶλλον

    μᾶλλον (comp. of the adv. μάλα; Hom.+) ‘more, rather’
    ① to a greater or higher degree, more Phil 1:12. πολλῷ μᾶλλον ἔκραζεν he cried out even more loudly Mk 10:48; Lk 18:39. ἔτι μᾶλλον καὶ μᾶλλον more and more (cp. Diog. L. 9, 10, 2) Phil 1:9; Hs 9, 1, 8. ἐγὼ μᾶλλον I can do so even more Phil 3:4. The thing compared is introduced by ἤ (Apollon. Paradox. 9; Appian, Iber. 90 §392; Lucian, Adv. Ind. 2) Mt 18:13 or stands in the gen. of comparison (X., Mem. 4, 3, 8, Cyr. 3, 3, 45) πάντων ὑμῶν μ. γλώσσαις λαλῶ I (can) speak in tongues more than you all 1 Cor 14:18 (Just., A I, 12, 1 πάντων μᾶλλον ἀνθρώπων).—Abs. μ. can mean to a greater degree (than before), even more, now more than ever Lk 5:15; J 5:18; 19:8; Ac 5:14; 22:2; 2 Cor 7:7. Somet. it is also added to verbs: Σαῦλος μ. ἐνεδυναμοῦτο Ac 9:22.—In combination w. an adj. it takes the place of the comparative (Hom. et al.; Just., D. 107, 2 γενεὰν … μοιχαλίδα μ.; Synes., Ep. 123 p. 259d μ. ἄξιος) μακάριόν ἐστιν μᾶλλον Ac 20:35 (s. 3c below). καλόν ἐστιν αὐτῷ μᾶλλον Mk 9:42; cp. 1 Cor 9:15. πολλῷ μ. ἀναγκαῖά ἐστιν they are even more necessary 1 Cor 12:22. πολλὰ τ. τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τ. ἄνδρα the children of the desolate woman are numerous to a higher degree than (the children) of the woman who has a husband = the children are more numerous Gal 4:27 (Is 54:1).—Pleonastically w. words and expressions that already contain the idea ‘more’ (Kühner-G. I 26; OSchwab, Histor. Syntax der griech. Komparation III 1895, 59ff; B-D-F §246; Rob. 278) μ. διαφέρειν τινός Mt 6:26; Lk 12:24. περισσεύειν μᾶλλον 1 Th 4:1, 10; w. a comp. (Trag.; Hdt. 1, 32; X., Cyr. 2, 2, 12; Dio Chrys. 23 [40], 17; 32 [49], 14; Lucian, Gall. 13; Ps.-Lucian, Charid. 6; Just., A I, 19, 1 and D. 121, 2; Synes., Ep. 79 p. 227c; 103 p. 241d) πολλῷ μᾶλλον κρεῖσσον Phil 1:23. μᾶλλον περισσότερον ἐκήρυσσον Mk 7:36. περισσοτέρως μᾶλλον ἐχάρημεν we rejoiced still more 2 Cor 7:13. μ. ἐνδοξότεροι Hs 9, 28, 4. ὅσῳ δοκεῖ μ. μείζων εἶναι the more he seems to be great 1 Cl 48:6b.
    ② for a better reason, rather, all the more
    ⓐ rather, sooner (ApcMos 31 ἀνάστα μ., εὖξαι τῷ θεῷ) μ. χρῆσαι (X., Mem. 1, 2, 24) rather take advantage of it (i.e. either freedom or slavery) 1 Cor 7:21 (lit. on χράομαι 1a). The slaves who have Christian masters μᾶλλον δουλευέτωσαν should render them all the better service (so REB, NRSV) 1 Ti 6:2. νῦν πολλῷ μ. ἐν τ. ἀπουσίᾳ μου much more in my absence Phil 2:12. οὐ πολὺ μ. ὑποταγησόμεθα τ. πατρί; should we not much rather submit to the Father? Hb 12:9. τοσούτῳ μ. ὅσῳ all the more, since 10:25.
    ⓑ more (surely), more (certainly) πόσῳ μ. σοί how much more surely to you Phlm 16. πόσῳ μ. ὑμᾶς … ἐξεγείρει how much more will he raise you up (vivid use of the pres.) AcPlCor 2:31. πολλῷ μ. Ro 5:9 (s. HMüller, Der rabb. Qal-Wachomer Schluss. in paul. Theol., ZNW 58, ’67, 73–92). Very oft. a conditional clause (εἰ) precedes it (Epicurus in Diog. L. 10, 91 εἰ γὰρ …, πολλῷ μᾶλλον ἄν=if …, how much more surely) εἰ τὸν χόρτον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μ. ὑμᾶς; if God so clothes the grass, (will God) not much more surely (clothe) you? Mt 6:30. Likew. εἰ … πολλῷ μ. Ro 5:10, 15, 17; 2 Cor 3:9, 11; εἰ … πόσῳ μ. if … how much more surely Mt 7:11; 10:25; Lk 11:13; 12:28; Ro 11:12, 24; Hb 9:14. εἰ … πῶς οὐχὶ μ.; if … why should not more surely? 2 Cor 3:8. εἰ … πολὺ μ. ἡμεῖς if … then much more surely we Hb 12:25. εἰ ἄλλοι … οὐ μᾶλλον ἡμεῖς; if others (have a claim), do we not more surely (have one)? 1 Cor 9:12 (μ. can also mean above all, especially, e.g. Himerius, Or. 40 [Or. 6], 2).—CMaurer, Der Schluss ‘a minore ad majus’ als Element paul. Theol., TLZ 85, ’60, 149–52.
    ③ marker of an alternative to someth., rather in the sense instead (of someth.)
    ⓐ following a negative that
    α. is expressed: μὴ εἰσέλθητε. πορεύεσθε δὲ μ. do not enter (into); go instead Mt 10:6. μὴ φοβεῖσθε … φοβεῖσθε δὲ μ. vs. 28; ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μ. Hb 12:13. μὴ …, μᾶλλον δέ Eph 4:28; 5:11. μὴ or οὐ …, ἀλλὰ μ. (TestBenj 8:3; JosAs 26:2 A [p. 80, 2 Bat.]; ParJer 2:5; Just., A I, 27, 5; Syntipas p. 17, 3; 43, 17) Mt 27:24; Mk 5:26; Ro 14:13; Eph 5:4; AcPt Ox 849, 20.
    β. is unexpressed, though easily supplied fr. the context: πορεύεσθε μ. (do not turn to us), rather go Mt 25:9. ἵνα μ. τὸν Βαραββᾶν that he should (release) Barabbas instead (of Jesus) Mk 15:11. ἥδιστα μᾶλλον καυχήσομαι (I will not pray for release), rather I will gladly boast 2 Cor 12:9. μᾶλλον παρακαλῶ (I do not order), rather I request Phlm 9; τοὐναντίον μ. on the other hand rather 2 Cor 2:7. μᾶλλον αἰσχυνθῶμεν we should be ashamed of ourselves (rather than mistrust Mary of Magdala) GMary Ox 463, 25.
    ⓑ οὐχὶ μᾶλλον not rather follows a positive statement: ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε; you are puffed up; should you not rather be sad? 1 Cor 5:2. διὰ τί οὐχὶ μ. ἀδικεῖσθε; why do you not rather suffer wrong (instead of doing wrong to others)? 6:7a; cp. 7b.
    ⓒ μᾶλλον ἤ(περ) usually (exceptions: Ac 20:35 [Unknown Sayings, 77–81: this is not an exception, and renders ‘giving is blessed, not receiving’]; 1 Cor 9:15 [but see s.v. ἦ]; Gal 4:27) excludes fr. consideration the content of the phrase introduced by ἤ (Tat. 13, 3 θεομάχοι μ. ἤπερ θεοσεβεῖς; Appian, Iber. 26 §101 θαρρεῖν θεῷ μᾶλλον ἢ πλήθει στρατοῦ=put his trust in God, not in …) ἠγάπησαν οἱ ἄνθρωποι μ. τὸ σκότος ἢ τὸ φῶς people loved not light, but darkness J 3:19; cp. 12:43. ὑμῶν ἀκούειν μ. ἢ τοῦ θεοῦ, not obey God, but you instead Ac 4:19; cp. 5:29.—1 Ti 1:4; 2 Ti 3:4. τῷ ναυκλήρῳ μ. ἐπείθετο ἢ τοῖς ὑπὸ Παύλου λεγομένοις he did not pay attention to what Paul said, but to the captain of the ship Ac 27:11. Likew. μᾶλλον ἑλόμενος ἤ he chose the one rather than the other Hb 11:25.
    ⓓ μᾶλλον δέ but rather, or rather, or simply rather, introduces an expr. or thought that supplements and thereby corrects what has preceded (Aristoph., Plut. 634; X., Cyr. 5, 4, 49; Demosth. 18, 65; Philo, Aet. M. 23; Just., D. 27, 4; 29, 2; Ath. 17, 3 μ. δέ; cp. Ar.; Just., A I, 17, 4 and D. 79, 1 μ. δὲ καί) Χρ. Ἰ. ὁ ἀποθανών, μᾶλλον δὲ ἐγερθείς Chr. J. who died, yes rather was raised Ro 8:34. γνόντες θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ since you have known God, or rather have been known by God Gal 4:9; cp. 1 Cor 14:1, 5.—Rydbeck 80ff. DELG s.v. μάλα. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μᾶλλον

  • 26 σκεῦος

    σκεῦος, ους, τό (Aristoph., Thu.+)
    ① a material object used to meet some need in an occupation or other responsibility, gener. thing, object used for any purpose at all (e.g. a table: Diod S 17, 66, 5) Mk 11:16 (PCasey, CBQ 59, ’97, 306–32). σκεῦος ἐλεφάντινον or ἐκ ξύλου Rv 18:12ab. Pl. (Diod S 13, 12, 6) Dg 2:2–4. Of all one has (Jos., Vi. 68; 69) τὰ σκεύη αὐτοῦ his property Lk 17:31.—Mt 12:29; Mk 3:27 (both in allusion to Is 49:24f).—By an added statement or via the context σκ. can become an object of a certain specific kind: τὰ σκεύη τῆς λειτουργίας the equipment used in cultic service Hb 9:21 (ParJer 3:9; 11:18; cp. Jos., Bell. 6, 389 τὰ πρὸς τὰς ἱερουργίας σκεύη). Also τὰ ἅγια σκεύη Ox 840, 14; 21; 29f (Jos., Bell. 2, 321; cp. Plut., Mor. 812b σκεῦος ἱερόν; Philo, Mos. 2, 94; Just., D. 52, 3 σκεύη ἱερά). τὸ σκεῦος Ac 27:17 seems to be the kedge or driving-anchor (Breusing 17ff; Blass and Haenchen ad loc.; Voigt [s. σκευή]. Differently HBalmer, Die Romfahrt des Ap. Pls 1905, 355ff. See FBrannigan, TGl 25, ’33, 182–84; PEdg 6 [=Sb 6712], 10 [258 B.C.] ἄνευ τῶν ἀναγκαίων σκευῶν πλεῖν τὰ πλοῖα. Pl. also X., Oec. 8, 11f; ; TestJob 18:7 and elsewh. of ship’s gear; Arrian, Peripl. 5, 2 τὰ σκεύη τὰ ναυτικά. Eng. tr. have ‘gear’, ‘sails’). Ac 10:11, 16; 11:5 represent a transitional stage on the way to 2.
    ② a container of any kind, vessel, jar, dish, etc. (Aristoph., Thesm. 402; X., Mem. 1, 7, 5; Aelian, VH 12, 8; Herodian 6, 7, 7; LXX; Jos., Bell. 7, 106; 8, 89; PsSol 17:38; TestNapth 2:2; JosAs; Just., A I, 9, 2 ἐξ ἀτίμων … σκευῶν) Lk 8:16; J 19:29; 2 Ti 2:20 (four kinds as Plut., Caes. 730 [48, 7]). τὸ κενὸν σκεῦος Hm 11:13. ποιεῖν σκ. make a vessel 2 Cl 8:2. τὰ σκεύη τὰ κεραμικά Rv 2:27 (s. κεραμικός). σκ. εἰς τιμήν or εἰς ἀτιμίαν (s. τιμή 2b) Ro 9:21; 2 Ti 2:21 (a fig. sense makes itself felt in the latter pass.).
    ③ a human being exercising a function, instrument, vessel fig. ext. of 1 or 2 (Polyb. 13, 5, 7 Δαμοκλῆς ὑπηρετικὸν ἦν ς.) for Christ Paul is a σκεῦος ἐκλογῆς a chosen instrument Ac 9:15.—Of the body, in which the Spirit dwells (cp. TestNapht 8:6 ὁ διάβολος οἰκειοῦται αὐτὸν ὡς ἴδιον σκεῦος; ApcMos 16 γενοῦ μοι σκεῦος; and the magical prayer in FPradel, Griech. u. südital. Gebete1907, p. 9, 11f ἐξορκίζω σε ἐξελθεῖν ἀπὸ τοῦ σκεύους τούτου) Hm 5, 1, 2. Christ’s body as τὸ σκ. τοῦ πνεύματος the vessel of the Spirit B 7:3; 11:9; cp. τὸ καλὸν σκεῦος 21:8 (of the human body, as ApcSed 11:5 [p. 134, 17 Ja.] ὦ χεῖρες … διʼ ἃς τὸ σκεῦος τρέφεται; cp. 10 [ln. 25 Ja.]; 11 [ln. 27 Ja.]). On the human body as ὀστράκινα σκεύη 2 Cor 4:7, s. ὀστράκινος. Those who are lost are σκεύη ὁργῆς Ro 9:22 (cp. Jer 27:25.—CDodd, JTS 5, ’54, 247f: instruments of judgment; sim. AHanson, JTS 32, ’81, 433–43), those who are saved σκ. ἐλέους vs. 23.—1 Pt 3:7 woman is called ἀσθενέστερον σκεῦος (ἀσθενής 2a). τὸ ἑαυτοῦ σκεῦος 1 Th 4:4 from antiquity has been interpreted to mean one’s own body (Theodoret, Calvin, Milligan, Schlatter, MDibelius; RKnox, transl. ’44; CCD transl. ’41, mg.; NRSV) or one’s own wife (Theodore of Mopsuestia, Schmiedel, vDobschütz, Frame, Oepke; WVogel, ThBl 13, ’34, 83–85; RSV et al.). The former interpr. is supported by passages cited at the beg. of this section 3, and the latter is in accord w. rabb. usage (Billerb. III 632f. S. also κτάομαι 1). Also probable for 1 Th 4:4 is ‘penis’ (so Antistius [I A.D.] in Anthol. Plan. 4, 243; Aelian, NA 17, 11; cp. the euphemistic Lat. ‘vasa’ in this sense: Plautus, Poenulus. 863; s. MPoole, Synopsis Criticorum Ali. Sacrae Script., rev. ed.1694, V col. 908; on sim. usage at Qumran s. TElgvin, NTS 43, ’97, 604–19; NAB [1970] renders guarding his member [difft. rev. ed. of NAB, 1986]. Cp. KDonfried, NTS 31, ’85, 342). In such case κτᾶσθαι must mean someth. like ‘gain control of’, etc.—DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σκεῦος

  • 27 φημί

    φημί 2 sg. φῄς (Just.), 3 sg. φησίν, 3 pl. φασίν Ro 3:8; 2 Cor 10:10 v.l.; 3 sg. of impf. and 2 aor. ἔφη (s. Kühner-Bl. II 210), 3 pl. ἔφασαν (Esth 10:31; Demetr.: 722 Fgm. 5 Jac. [Eus., PE 9, 29, 16]); fut. φήσω (Just.); 1 aor. 3 sg. ἔφησεν 2 Macc 3:27 al. (Hom.+).
    ① to state someth. orally or in writing, say, affirm w. direct discourse
    ⓐ w. interchange of first and third persons in dialogue Hv 2, 4, 1; 3, 2, 1; 3, 3, 1f and oft.
    ⓑ introducing direct discourse
    α. preceding it ὁ δέ φησιν• οὔ, μήποτε … Mt 13:29. Cp. 26:61; 27:11, 23; Mk 10:29; J 9:38; 18:29; Ac 7:2; 8:36; 10:30 al. Oft. w. dat. of the pers. addressed ἔφη αὐτῷ ὁ Ἰησοῦς• πάλιν γέγραπται … Mt 4:7. Cp. 13:28; 21:27; Mk 9:12; 14:29; Lk 7:44; Ac 26:32. Also πρός τινα (TestAbr A 15 p. 96, 7 [Stone p. 40]) Lk 22:70; Ac 10:28; 16:37; 26:1.—Used w. a ptc. to denote the nature of the statement ἀποκριθεὶς ὁ ἑκατόνταρχος ἔφη• κύριε … Mt 8:8. Cp. Lk 23:3, 40.
    β. inserted after the first word or words of the direct discourse (Oenomaus in Eus., PE 6, 7, 8 ἀγγελῶ, νὴ Δία, φήσει τις, …; TestJob 34:4; JosAs 24:8; Just., D. 1, 3) δός μοι, φησίν, ὧδε … Mt 14:8. ποίας; φησίν 19:18 v.l. Cp. Lk 7:40 (here φησίν stands at the close of a direct quot. consisting of only two words; cp. Just., D. 3, 7 οὐ γάρ, φημί); Ac 2:38 v.l.; 23:35; 25:5, 22; 26:25. ὡς ἔφην Papias (2:15) (ApcMos 42).
    ⓒ without a subj., where it is self-evident ὅρα γάρ φησιν ποιήσεις πάντα for see to it, (God) says (Ex 25:40; Just., D. 126, 6; Mel., P. 12, 78; Ath. 32, 1), you must make everything Hb 8:5. But φησίν is also used impersonally, it is said, so that it can also go w. a plural subject that makes a statement (cp. Demosth. 23, 31; ViJer 8 [p. 72, 12 Sch.]; Epict., Enchir. 24, 2; Maximus Tyr. 5, 4a) αἱ ἐπιστολαὶ μέν, φησίν, βαρεῖαι 2 Cor 10:10 (the subject of this statement is the opposition to Paul in the Corinthian church; hence the v.l. φασίν). οὐ δεῖν, φησίν (i.e. gnostics) προφήταις χρῆσθαι AcPlCor 1:10. W. scripture quotations φησίν it says (φησίν abs. w. a quot. fr. Aratus: Synes., Prov. 2, 5 p. 125a) 1 Cor 6:16; 1 Cl 30:2; 2 Cl 7:6; B 7:7.
    ⓓ φησίν, in introducing scripture quot., can be pred. to a wide variety of subjects (cp. φησὶν ὁ λόγος Pla., Phil. 51c; Maximus Tyr. 22, 5b; Just., D. 93, 3) φησὶν ὁ ἅγιος λόγος 1 Cl 13:3. (τὸ πνεῦμα τὸ ἅγιον) 16:2. αὐτός (=ὁ κύριος) φησιν 16:15. ὁ θεός 33:5. ὁ ἐκλεκτὸς Δαυίδ 52:2.
    ② to say someth. that provides a fuller explanation of a statement, mean by one’s statement (Artem. 1, 67 p. 62, 16 φημὶ δὲ ἐγώ=but I mean), w. acc. (Diod S 37, 29, 5 Κράσσον φημί; Syntipas p. 10, 12) τοῦτο 1 Cor 7:29; cp. 10:15, 19. Foll. by ὅτι 1 Cor 10:19 (Caecil. Calact., Fgm. 103 p. 93, 18 ἀλλὰ τί φημι; ὅτι κτλ.); τοῦτο ὅτι 15:50. Foll. by acc. and inf. (Synes., Kingship 15 p. 14c) Ro 3:8; Papias (3:2).—HFournier, Les verbes ‘dire’ en Grec ancien ’46. B. 1257. DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φημί

  • 28 ἀνάλημψις

    ἀνάλημψις, εως, ἡ also ἀνάληψις (s. λαμβάνω; Hippocr. et al. in var. mngs.; ins, pap, Philo, AssMos Fgm. c; Eus., HE 2, 13, 3f cites Just., A I, 26, 1 but reads ἀνάληψιν for Justin’s ἀνέλευσιν; ἀνάλημψις ἀρετῆς Did., Gen. 50, 17; on spelling cp. B-D-F §101 λαμβ.; Mlt-H. 246f) in the Gk. Bible only Lk 9:51 αἱ ἡμέραι τῆς ἀ. αὐτοῦ. Here it is usu. interpr. to mean ascension (into heaven); this is its mng. in PtK 4 p. 15, 35; TestLevi 18:3 v.l.; AssMos Fgm. c Denis p. 64 (s. the Latin text TestMos 10:12) (cp. ἔνσαρκον εἰς τοὺς οὐρανοὺς ἀνάλημψιν τοῦ ἠγαπημένου Χριστοῦ Ἰησοῦ Iren. 1, 10, 1 [Harv. I 91, 3] and s. ἀναλαμβάνω 1); also in the subscriptions at the end of Mk, e.g. in the Ferrar family (Min. 13 et al.; see on Ῥωμαϊστί) ἐγράφη ιβ´ ἔτη τῆς ἀναλήψεως τ. κυρίου.—But ἀ. can also mean death, decease (cp. PsSol 4:18 τὸ γῆρας αὐτοῦ εἰς ἀνάλημψιν; Christian ins from Aphrodisias: Byzantion 2, 1926, 331; Ps.-Clem., Hom. 3, 47).—DELG s.v. λαμβάνω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀνάλημψις

  • 29 ἐπιβάλλω

    ἐπιβάλλω (s. βάλλω) fut. ἐπιβαλῶ LXX; 2 aor. ἐπέβαλον, 3 pl. ἐπέβαλαν Mk 14:46 v.l.; Ac 21:27 v.l. (W-S. §13, 13; Mlt-H. 208); pf. 2 sg. ἐπιβέβληκας Ex 20:25. Pass.: fut. 3 sg. ἐπιβληθήσεται LXX; aor. 3 sg. ἐπεβλήθη LXX (Hom.+).
    ① to put on, trans., act.
    ⓐ throw over τί τινι someth. on someone: βρόχον a noose 1 Cor 7:35 (perh. w. ref. to a halter that would help keep the wearers in check: ‘keep you on a tight rein’ REB). τί ἐπί τι Rv 18:19 v.l.
    ⓑ lay on, put on ἱμάτιόν τινι (Lev 19:19.—Od. 14, 520 χλαῖναν) Mk 11:7; without the dat. 10:50 v.l. τὴν χεῖρα lay the hand (Dt 15:10) ἐπί τι on someth. Lk 9:62. τὰς χεῖρας hands τινί on someone violently (Polyb. 3, 2, 8; 3, 5, 5; Lucian, Tim. 4; UPZ 106, 19 [99 B.C.]; Jos., Bell. 2, 491; Esth 6:2; Just., D. 95, 4) Mk 14:46; Ac 4:3. Also ἐπί τινα (PLeid G 19 [II B.C.], H 26) Mt 26:50; Lk 20:19; 21:12; J 7:44 (ἔβαλεν v.l.); Ac 5:18; 21:27 (Just., D. 93, 4 μέχρις … τοῦ Χριστοῦ ‘even on the Messiah’). The sing. τ. χεῖρα in this connection is rare (Aristoph., Nub. 933, Lysistr. 440; Gen 22:12; 2 Km 18:12) no one laid a hand on him J 7:30. ἐ. τὰς χεῖρας foll. by inf. of purpose Ac 12:1; ἐπίβλημα ἐπὶ ἱματίῳ Mt 9:16; ἐπὶ ἱμάτιον Lk 5:36.
    ② set to, intr., act.
    ⓐ throw oneself or beat upon (Pla., Phdr. 248a; Polyb. 5, 18, 3; 1 Macc 4:2) break over τὰ κύματα εἰς τὸ πλοῖον the waves broke over the boat Mk 4:37.
    ⓑ The mng. of καὶ ἐπιβαλὼν ἔκλαιεν Mk 14:72 is in doubt. Theophylact. offers a choice betw. ἐπικαλυψάμενος τ. κεφαλήν (so ASchlatter, Zürcher Bibel ’31; Field, Notes 41–43; but in that case τὸ ἱμάτιον could scarcely be omitted) and ἀρξάμενος, which latter sense is supported by the v.l. ἤρξατο κλαίειν and can mean begin (PTebt 50, 12 [112/111 B.C.] ἐπιβαλὼν συνέχωσεν=‘he set to and dammed up’ [Mlt. 131f]; Diogen. Cyn. in Diog. L. 6, 27 ἐπέβαλε τερετίζειν). The transl. would then be and he began to weep (EKlostermann; OHoltzmann; JSchniewind; CCD; s. also B-D-F §308). Others (BWeiss; HHoltzmann; 20th Cent.; Weymouth; L-S-J-M) proceed fr. the expressions ἐ. τὸν νοῦν or τὴν διάνοιαν (Diod S 20, 43, 6) and fr. the fact that ἐ. by itself, used w. the dat., can mean think of (M. Ant. 10, 30; Plut., Cic. 862 [4, 4]; Ath. 7, 1 ‘deal with a problem’), to the mng. and he thought of it, or when he reflected on it., viz. Jesus’ prophecy. Wlh. ad loc. has urged against this view that it is made unnecessary by the preceding ἀνεμνήσθη κτλ. Least probable of all is the equation of ἐπιβαλών with ἀποκριθείς (HEwald) on the basis of Polyb. 1, 80, 1; 22, 3, 8; Diod S 13, 28, 5 ἐπιβαλὼν ἔφη. Both REB (‘he burst into tears’) and NRSV (‘he broke down and wept’) capture the sense. Prob. Mk intends the reader to understand a wild gesture connected with lamentation (s. EdeMartino, Morte e pianto rituale nel mondo antico, ’58, esp. 195–235).
    ③ to be scheduled for someone’s possession, fall to, belong to, intr., act. an extension of mng. 2, τὸ ἐπιβάλλον μέρος the part that falls to someone (Diod S 14, 17, 5; SIG 346, 36; 546 B, 19; 1106, 80; POxy 715, 13ff; PFouad 25 verso I, 12f; PFay 93, 8; cp. Tob 6:12; Ath., R. 49, 2 τῆς ἐπιβαλλούσης ἑκάστῳ χώρας ‘the place appropriate to each’—Dssm., NB 57 [BS 230]) Lk 15:12 (JDerrett, Law in the NT ’70, 106). Impers. ἐπιβάλλει τινί someone has opportunity or it is proper for someone (Polyb. 18, 51, 1; OGI 443, 10; UPZ 110, 10 [164 B.C.] πᾶσιν ἐπιβάλλει; Tob 3:17; Jos., Bell. 1, 434, Ant. 19, 6) Pol 1:1. Lk 15:12 that which belongs to me, ‘is coming to me’.
    ④ to apply oneself earnestly to someth., take someth. upon oneself, undertake (lit. ‘throw oneself upon’), mid. w. acc. (Thu. 6, 40, 2; UPZ 41, 26 [161/160 B.C.] πᾶν ὸ̔ ἂν ἐπιβάλλησθε; Just., D. 68, 1 w. inf.) πρᾶξιν Hm 10, 2, 2. πολλά Hs 6, 3, 5.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπιβάλλω

  • 30 ἐπιχορηγέω

    ἐπιχορηγέω 1 aor. ἐπεχορήγησα; 1 fut. pass. ἐπιχορηγηθήσομαι. For the interpretation of passages using this verb and cognates it is well to explore the possibility of connection with the Gr-Rom. cultural background of generous public service that finds expression in the χορηγ-family.
    ① to convey as a gift, give, grant (Dionys. Hal. 1, 42; Diog. L. 5, 67; Phalaris, Ep. 50; Alex. Aphr., Probl. 1, 81. In marriage contracts ἐ. τὰ δέοντα: BGU 183, 6; POxy 905, 10; CPR I, 27, 12; cp. Strabo 11, 14, 16) τί τινι someth. to someone Hs 2:5, 7. σπέρμα τῷ σπείραντι give seed to the sower 2 Cor 9:10. ὑμῖν τὸ πνεῦμα he who gives you the Spirit Gal 3:5. αὐτῷ τ. ἐγκράτειαν 1 Cl 38:2, end.—Pass. ἐπιχορηγηθήσεται ὑμῖν ἡ εἴσοδος you will be granted an entrance 2 Pt 1:11. Without an acc. to denote what is given (En 7:3), ἐ. comes to mean
    ② to provide (at one’s own expense), supply, furnish (SEG XXXIX, 605, 2 [205/204 B.C.?]; Dionys. Hal. 10, 54) fig. extension of mng. 1 ἐ. τὴν ἀρετήν 2 Pt 1:5 (within a variation of the rhetorical form κλῖμαξ).
    ③ to provide what is necessary for the well-being of another, support (Sir 25:22; En 7:3; Ar. 15, 7; s. ἐπιχορηγία) ὁ πλούσιος ἐπιχορηγείτω τῷ πτωχῷ let the rich person support the indigent one 1 Cl 38:2 (Ar. 15, 7). Pass. ὁ πένης ἐπιχορηγούμενος ὑπὸ τοῦ πλουσίου the poor person, who is supported by the rich Hs 2:6. πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συμβιβαζόμενον the whole body supported and held together by sinews and ligaments Col 2:19 (for the pass. of the simplex the mng. be supported, receive help is well attested [Ps.-X., Respubl. Athen. (the ‘Old Oligarch’) 1, 13; Polyb. 3, 75, 3; 4, 77, 2; 9, 44, 1; Sir 44:6; 3 Macc 6:40], and in Hs 2:5 the simplex and the compound appear to be used w. the same value, but the compound may here mean help afterwards, for a wealthy individual is here obligated to a poor one).—Danker, Benefactor 331f.—DELG s.v. χορός. M-M. S. also next entry.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπιχορηγέω

  • 31 δυσειματούντας

    δυσειματέω
    to wear mean clothes: pres part act masc acc pl (attic epic doric)

    Morphologia Graeca > δυσειματούντας

  • 32 δυσειματοῦντας

    δυσειματέω
    to wear mean clothes: pres part act masc acc pl (attic epic doric)

    Morphologia Graeca > δυσειματοῦντας

  • 33 μικροτράπεζοι

    μικροτράπεζος
    keeping a mean: masc /fem nom /voc pl

    Morphologia Graeca > μικροτράπεζοι

  • 34 μικρόθυμος

    μικρόθυμος
    mean-spirited: masc /fem nom sg

    Morphologia Graeca > μικρόθυμος

  • 35 ταπεινοφρόνων

    ταπεινόφρων
    mean-spirited: masc /fem gen pl

    Morphologia Graeca > ταπεινοφρόνων

  • 36 ταπεινόφρον

    ταπεινόφρων
    mean-spirited: masc /fem voc sg

    Morphologia Graeca > ταπεινόφρον

  • 37 ταπεινόφρονα

    ταπεινόφρων
    mean-spirited: masc /fem acc sg

    Morphologia Graeca > ταπεινόφρονα

  • 38 ταπεινόφρονας

    ταπεινόφρων
    mean-spirited: masc /fem acc pl

    Morphologia Graeca > ταπεινόφρονας

  • 39 ταπεινόφρονες

    ταπεινόφρων
    mean-spirited: masc /fem nom /voc pl

    Morphologia Graeca > ταπεινόφρονες

  • 40 ταπεινόφρονι

    ταπεινόφρων
    mean-spirited: masc /fem dat sg

    Morphologia Graeca > ταπεινόφρονι

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