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to+be+in+the+wrong

  • 1 ἀδικέω

    ἀδῐκέω, [dialect] Aeol. [suff] ἀδι-ήω Sapph.1.20, [dialect] Dor. [suff] ἀδι-ίω Tab.Heracl.1.138: [dialect] Ion. [tense] impf. ἠδίκεον or
    A

    - ευν Hdt.1.121

    :—[voice] Pass., [tense] fut. in med. form

    ἀδικήσομαι E.IA 1436

    , Th.5.56, etc.; also

    ἀδικηθήσομαι Apollod.1.9.23

    , etc.: — to be ἄδικος, do wrong (defined by Arist.Rh. 1368b6 τὸ βλάπτειν ἑκόντα παρὰ τὸν νόμον, cf. ἀδίκημα)

    , τῶν ἀδικησάντων τίσις ἔσσεται

     those who have sinned,

    h.Cer.367

    ; freq. in Hdt. and [dialect] Att.; τἀδικεῖν wrong-doing, S.Ant. 1059; τὸ μὴ ἀδικεῖν righteous dealing, A.Eu.85, 749:— in legal phrase, do wrong in the eye of the law, the particular case being added in part., as

    Σωκράτης ἀ... ποιῶν.. καὶ διδάσκων Pl.Ap. 19b

    , cf. X.Mem.1.1.1: c. acc. cogn., ἀδικίαν, ἀδικήματα, etc., Pl.R. 344c, 409a, cf. Arist.Rh. 1389b7; also

    ἀ. οὐδὲν ἄξιον δεσμοῦ Hdt.3.145

    ; ἀ. πολλά, μεγάλα, etc., Pl.Smp. 188a, al.; οὐδέν, μηδὲν ἀ. ib., al.:—

    ἀ. περὶ τὰ μυστήρια D.21.175

    , cf. IG2.811c154; ἀ. εἰς πόλιν, κτῆμα, Lib. Or.15.39, 31.7:—in games or contests, play foul, Ar.Nu.25, Arist. EN 1123b32.
    II trans. c. acc. pers., wrong, injure, Archil.Supp.2.13, Sapph.1.20, Epich.286, Hdt.1.112, etc.:— ruin, of a girl, Men.Georg.30: c. dupl. acc., wrong one in a thing, Ar. Pl. 460;

    ἃ πολλοὺς ὑμῶν ἠδίκηκεν D.21.129

    ;

    μείζον' ἢ ἐλάττονα ἀ. τινά 20.124

    ;

    ἀ. ἀδικίαν περί τινας Pl.Lg. 854e

    :—[voice] Pass., to be wronged, injured,

    μὴ δῆτ' ἀδικηθῶ S.OC 174

    ;

    ἀ. εἴς τι E.Med. 265

    ;

    μέγιστα ἀ. Aeschin.3.84

    ;

    οὔτ' ἀδικεῖ οὔτ' ἀδικεῖται Pl.Smp. 196b

    , etc.; [tense] pres. ἀδικεῖται, -ούμενος used for the [tense] pf. ἠδίκηται, -ημένος (v. supr. 1), Antipho 4.4.9, Pl.R. 359a: c. acc., to be defrauded of, μισθὸν ἀδικίας v.l. in 2 Ep.Pet.2.13.
    2 harm, injure,

    ἀ. γῆν Th.2.71

    , etc.;

    ἵππον X.Eq.6.3

    ; esp. in Medical sense,

    ἄνθρωπον Hp.Nat.Hom.9

    ;

    νεφρούς Diph.Siph.

     ap. Ath.2.62f;

    τέμνειν καὶ θλᾶν καὶ ὁπωσοῦν ἄλλως ἀ. Gal. UP13.8

    , cf. Archig. ap. Philum.Ven.14.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀδικέω

  • 2 δικαιόω

    δικαιόω fut. δικαιώσω; 1 aor. ἐδικαίωσα. Pass.: 1 fut. δικαιωθήσομαι; 1 aor. ἐδικαιώθην, subj. δικαιωθῶ, ptc. δικαιωθείς; pf. δεδικαίωμαι Ro 6:7; 1 Cor 4:4; ptc. δεδικαιωμένος Lk 18:14 (Soph., Hdt.; Aristot., EN 1136a; et al.; pap, LXX; En 102:10; TestAbr A 13 p. 93, 14 [Stone p. 34]; Test12Patr; ApcSed, 14:8 p. 136, 15 Ja.; Jos., Ant. 17, 206; Just.; Ath., R. 53, 1; 65, 14) to practice δικαιοσύνη.
    ① to take up a legal cause, show justice, do justice, take up a cause τινά (Polyb. 3, 31, 9 ὑμᾶς δὲ αὐτοὺς … δικαιώσεσθε ‘you will (find it necessary to) take up your own cause’ = you will sit in judgment on yourselves; Cass. Dio 48, 46 ‘Antony was not taking Caesar’s side’ in the matter; 2 Km 15:4; Ps 81:3) δικαιῶσαι δίκαιον take up the cause of an upright pers. 1 Cl 16:12 (Is 53:11); τινί χήρᾳ (χήραν v.l.) 8:4 (Is 1:17 ‘take up the cause of the widow’).
    ② to render a favorable verdict, vindicate.
    ⓐ as activity of humans justify, vindicate, treat as just (Appian, Liby. 17 §70; Gen 44:16; Sir 10:29; 13:22; 23:11 al.) θέλων δ. ἑαυτόν wishing to justify himself Lk 10:29; δ. ἑαυτὸν ἐνώπιόν τινος j. oneself before someone=‘you try to make out a good case for yourselves before the public’ 16:15 (δ. ἐαυτόν as En 102:10; but s. JJeremias, ZNW 38, ’39, 117f [against him SAalen, NTS 13, ’67, 1ff]). ὁ δικαιούμενός μοι the one who vindicates himself before (or against) me B 6:1 (cp. Is 50:8). τελῶναι ἐδικαίωσαν τὸν θεόν βαπτισθέντες tax-collectors affirmed God’s uprightness and got baptized i.e. by ruling in God’s favor they admitted that they were in the wrong and took a new direction (opp. τὴν βουλὴν τ. θεοῦ ἀθετεῖν) Lk 7:29 (cp. PsSol 2:15; 3:5; 8:7, 23; 9:2).
    ⓑ of experience or activity of transcendent figures, esp. in relation to humans
    α. of wisdom ἐδικαιώθη ἀπὸ τῶν τέκνων αὐτῆς is vindicated by her children (on δικ. ἀπό cp. Is 45:25. S. also Appian, Basil. 8: δικαιόω=consider someth. just or correct) Lk 7:35; also ἀπὸ τῶν ἔργων αὐτῆς Mt 11:19 (v.l. τέκνων). On this saying s. DVölter, NThT 8, 1919, 22–42; JBover, Biblica 6, 1925, 323–25; 463–65; M-JLagrange, ibid. 461–63. Of an angel Hm 5, 1, 7.
    β. of God be found in the right, be free of charges (cp. TestAbr A 13 p. 93, 14 [Stone p. 34] ‘be vindicated’ in a trial by fire) Mt 12:37 (opp. καταδικάζειν). δεδικαιωμένος Lk 18:14; GJs 5:1; δεδικαιωμένη (Salome) 20:4 (not pap). Ac 13:39 (but s. 3 below); Rv 22:11 v.l; Dg 5:14.—Paul, who has influenced later wr. (cp. Iren. 3, 18, 7 [Harv. II 102, 2f]), uses the word almost exclusively of God’s judgment. As affirmative verdict Ro 2:13. Esp. of pers. δικαιοῦσθαι be acquitted, be pronounced and treated as righteous and thereby become δίκαιος, receive the divine gift of δικαιοσύνη through faith in Christ Jesus and apart from νόμος as a basis for evaluation (MSeifrid, Justification by Faith—The Origin and Development of a Central Pauline Theme ’92) 3:20 (Ps 142:2), 24, 28; 4:2; 5:1, 9; 1 Cor 4:4; Gal 2:16f (Ps 142:2); 3:11, 24; 5:4; Tit 3:7; Phil 3:12 v.l.; B 4:10; 15:7; IPhld 8:2; Dg 9:4; (w. ἁγιάζεσθαι) Hv 3, 9, 1. οὐ παρὰ τοῦτο δεδικαίωμαι I am not justified by this (after 1 Cor 4:4) IRo 5:1. ἵνα δικαιωθῇ σου ἡ σάρξ that your flesh (as the sinful part) may be acquitted Hs 5, 7, 1; δ. ἔργοις by (on the basis of) works, by what one does 1 Cl 30:3; cp. Js 2:21, 24f (ἔργον 1a and πίστις 2dδ); διʼ ἐαυτῶν δ. by oneself=as a result of one’s own accomplishments 1 Cl 32:4. (cp. κατὰ νόμον Hippol., Ref. 7, 34, 1).—Since Paul views God’s justifying action in close connection with the power of Christ’s resurrection, there is sometimes no clear distinction between the justifying action of acquittal and the gift of new life through the Holy Spirit as God’s activity in promoting uprightness in believers. Passages of this nature include Ro 3:26, 30; 4:5 (on δικαιοῦν τὸν ἀσεβῆ cp. the warning against accepting δῶρα to arrange acquittal Ex 23:7 and Is 5:23; δικαιούμενοι δωρεάν Ro 3:24 is therefore all the more pointed); 8:30, 33 (Is 50:8); Gal 3:8; Dg 9:5. For the view (held since Chrysostom) that δ. in these and other pass. means ‘make upright’ s. Goodsp., Probs. 143–46, JBL 73, ’54, 86–91.
    ③ to cause someone to be released from personal or institutional claims that are no longer to be considered pertinent or valid, make free/pure (the act. Ps 72:13) in our lit. pass. δικαιοῦμαι be set free, made pure ἀπό from (Sir 26:29; TestSim 6:1, both δικ. ἀπὸ [τῆς] ἁμαρτίας) ἀπὸ πάντων ὧν οὐκ ἠδυνήθητε ἐν νόμω Μωϋσέως δικαιωθῆναι from everything fr. which you could not be freed by the law of Moses Ac 13:38; cp. vs. 39. ὁ ἀποθανὼν δεδικαίωται ἀπὸ τ. ἁμαρτίας the one who died is freed fr. sin Ro 6:7 (s. KKuhn, ZNW 30, ’31, 305–10; EKlaar, ibid. 59, ’68, 131–34). In the context of 1 Cor 6:11 ἐδικαιώθητε means you have become pure.—In the language of the mystery religions (Rtzst., Mysterienrel.3 258ff) δικαιοῦσθαι refers to a radical inner change which the initiate experiences (Herm. Wr. 13, 9 χωρὶς γὰρ κρίσεως ἰδὲ πῶς τὴν ἀδικίαν ἐξήλασεν. ἐδικαιώθημεν, ὦ τέκνον, ἀδικίας ἀπούσης) and approaches the sense ‘become deified’. Some are inclined to find in 1 Ti 3:16 a similar use; but see under 4.
    ④ to demonstrate to be morally right, prove to be right, pass. of God is proved to be right Ro 3:4; 1 Cl 18:4 (both Ps 50:6). Of Christ 1 Ti 3:16.—Lit. s. on δικαιοσύνη 3c.—HRosman, Iustificare (δικαιοῦν) est verbum causativum: Verbum Domini 21, ’41, 144–47; NWatson, Δικ. in the LXX, JBL 79, ’60, 255–66; CCosgrove, JBL 106, ’87, 653–70.—DELG s.v. δίκη. M-M. EDNT. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δικαιόω

  • 3 μαρτυρέω

    μαρτυρέω impf. ἐμαρτύρουν; fut. μαρτυρήσω; 1 aor. ἐμαρτύρησα; pf. μεμαρτύρηκα. Pass.: impf. ἐμαρτυρούμην; 1 aor. ἐμαρτυρήθην Hb 11:2, 4, 39; pf. μεμαρτύρημαι (s. four next entries; Semonides, Hdt.+)
    ① to confirm or attest someth. on the basis of personal knowledge or belief, bear witness, be a witness.
    ⓐ to offer testimony
    α. act. ὑμεῖς μαρτυρεῖτε you are witnesses J 15:27. ἐὰν θέλωσιν μαρτυρεῖν if they are willing to appear as witnesses Ac 26:5.—J 12:17; 1J 5:6f. Parenthetically, emphasizing the correctness of a statement, μαρτυρῶ I can testify (POxy 105, 13 Σαραπίων μαρτυρῶ=‘I, S., am witness’; PLond III, 1164 [f], 35 al. p. 162.—B-D-F §465, 2; Rob. 434) 2 Cor 8:3. περί τινος bear witness, testify concerning someone or someth. (PGrenf II, 73, 16 ὅταν ἔλθῃ σὺν θεῷ, μαρτυρήσει σοι περὶ ὧν αὐτὴν πεποιήκασιν; Jos., C. Ap. 1, 217, Vi. 259) J 1:7f, 15 (in the very likely case that μαρτυρεῖ refers to the past, cp. Caecil. Calact., Fgm. 75 p. 58, 2ff, where examples are given of the interchange of tenses: Demosth. 59, 34 τοὺς ὁρῶντας for τ. ἑωρακότας; Eur., Androm. Fgm. 145 Nauck2 ὁρῶ ἀντὶ τοῦ εἶδον; Thu. 2, 35, 1 ἐπαινοῦσι ἀντὶ τοῦ ἐπῄνεσαν); 2:25; 5:31, 32a, 36f, 39; 7:7; 8:13f, 18ab; 10:25; 15:26; 21:24; 1J 5:9. μαρτύρησον περὶ τοῦ κακοῦ testify to the wrong J 18:23 (μ.=furnish proof X., Symp. 8, 12). Also ἐπί τινι Hb 11:4b (on ἐπί w. dat. in this pass. s. Gen 4:4). W. dat. of thing (Jos., Ant. 12, 135; Ath. 16, 3 τῷ λόγω. Πλάτων) μ. τῇ ἀληθείᾳ bear witness to the truth J 5:33; 18:37. μ. σου τῇ ἀληθείᾳ testify to the truth of your (way of life) 3J 3; σου τῇ ἀγάπῃ vs. 6. W. dat. of pers. about whom testimony is given (Appian, Bell. Civ. 3, 73 §298; Just., D. 122, 2.—It is dat. of advantage or disadv.) Ac 10:43; 22:5; GJs 15:2; w. ptc. foll. (μ. Ἰακὼβ λέγων Did., Gen. 221, 2) θεὸς ἐμαρτύρησεν αὐτοῖς δοὺς κτλ. God testified for them by giving Ac 15:8 (though αὐτοῖς can also be taken w. δούς); w. ὅτι foll. bear someone witness that J 3:28; Ro 10:2; Gal 4:15; Col 4:13. μ. ἑαυτῷ, ὅτι bear witness to oneself that Mt 23:31. The dat. can also designate the pers. who is informed or instructed by the testimony: bear witness to someone Hb 10:15; Rv 22:18.—μ. ὅτι testify that (Aelian, VH 9, 11; Did., Gen. 156, 28) J 1:34; 4:44; 12:17 v.l.; 1J 4:14. ὅτι introducing direct discourse J 4:39. μ. κατὰ τ. θεοῦ ὅτι bear witness against God by declaring that 1 Cor 15:15 (PPetr II, 21 [d], 12 [III B.C.] καθʼ οὗ μαρτυρῶ). ἐμαρτύρησεν καὶ εἶπεν w. direct discourse foll. J 13:21. μ. λέγων w. direct disc. foll. J 1:32. Of God μοι μαρτυρεῖ λέγων (Ps 89:4 follows) he testifies (of it) to me by saying 15:4. For 1 Ti 6:13 s. c below.
    β. pass., be witnessed, have witness borne ὑπό τινος by someone (Philo, Leg. All. 3, 46 σοφία μαρτυρουμένη ὑπὸ θεοῦ; Just., D. 63, 5 Χριστὸς ὑπὸ τοῦ ταῦτα ποιήσαντος μαρτυρούμενος. Of Jesus: ὑπὸ τῶν προφητῶν πολλαχοῦ μεμαρτ. Orig., C. Cels. 2, 9, 30) Ro 3:21 (the witness of the law and prophets points to God’s righteousness). Foll. by ὅτι and a quot. in direct discourse Hb 7:17. μαρτυρούμενος ὅτι ζῇ one of whom it is testified that he lives vs. 8.
    ⓑ to confirm bear witness to, declare, confirm, act. (Eunap., Vi. Soph. p. 76 ὁ θεὸς ἐμαρτύρησε; Iren. 2, 22, 5 [Harv I 331, 1]) τὶ someth. (Demosth. 57, 4 ἀκοήν; Aeschin. 1, 46 τἀληθῆ). ὸ̔ ἑωράκαμεν μαρτυροῦμεν J 3:11; cp. vs. 32. τὸν λόγον τ. θεοῦ Rv 1:2. ταῦτα 22:20. τινί τὶ someth. to or for someone (Dionys. Hal. 3, 67, 1; Jos., Ant. 6, 355) vs. 16. ὑμῖν τ. ζωήν 1J 1:2. The acc. is to be supplied fr. the context J 19:35; Ac 23:11. W. ptc. ἀκούσαντες μαρτυρήσωσιν they must admit that they have heard PtK 3 p. 15, 23.—μαρτυρίαν μ. bear witness, confirm, attest (Ps.-Pla., Eryx. 399b; Epict. 4, 8, 32) περί τινος concerning someone J 5:32b; 1J 5:10 (POxy 3313, 25f μαρτυρήσει σοι Σαραπᾶς περὶ τῶν ῥόδων S. will confirm to you about the roses).
    ⓒ to support one’s testimony with total selfgiving, eccl. usage w. regard to martyrdom bear witness, testify, be a witness (unto death), be martyred, act. (TestAbr B 11 p. 115, 16 [Stone p. 787] Ἄβελ ὁ ἐν πρώτοις μαρτυρήσας; Mel., HE 4, 26, 3; τοῖς μαρτυρούσι τῷ χριστιανισμῷ μέχρι θανάτου Orig., C. Cels. 1, 8, 2): of Paul μαρτυρήσας ἐπὶ τῶν ἡγουμένων … εἰς τὸν ἅγιον τόπον ἐπορεύθη 1 Cl 5:7; cp. vs. 4; MPol 1:1; 19:1; 21f (Iren. 3, 3, 4 [Harv. II 12, 8]); EpilMosq 4. Prob. 1 Ti 6:13 also belongs here: Χριστοῦ Ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τ. καλὴν ὁμολογίαν Christ Jesus, who made the good confession before Pontius Pilate (s. GBaldensperger, RHPR 2, 1922, 1–25; 95–117); otherwise the passage may be classed under a above.
    ② to affirm in a supportive manner, testify favorably, speak well (of), approve
    ⓐ act. (Dio Chrys. 23 [40], 19; SIG 374, 37 [III B.C.]; POxy 930, 16) w. dat. of the pers. (Appian, Samn. 11, §2 τοῖς ὑπάτοις, Liby. 105 §495, Bell. Civ. 4, 92 §387; Aelian, VH 1, 30; Jos., Ant. 12, 134) or of the thing approved Lk 4:22 (OFearghus, ZNW 75, ’84, 60–72 [pap and ins]; JNolland, JBL 98, ’79, 219–29); J 3:26. Of God toward David Ac 13:22. μὴ ἑαυτῷ μαρτυρείτω he must not testify (favorably) concerning himself 1 Cl 38:2. W. dat. to be supplied 3J 12b. μαρτυρίᾳ, ᾗ ἐμαρτύρησεν αὐτῷ ὁ δεσπότης Hs 5, 2, 6. Of the flesh ἵνα τὸ πνεῦμα … μαρτυρήσῃ αὐτῇ Hs 5, 7, 1.—ὁ κύριος ὁ μαρτυρῶν ἐπὶ (which a v.l. omits; μ. ἐπί τινι as Jos., Ant. 3, 189) τῷ λόγῳ τ. χάριτος αὐτοῦ the Lord, who attested the word of his grace Ac 14:3. With συνευδοκέω Lk 11:48 v.l.
    ⓑ pass., be well spoken of, be approved (Ep. 12 of Apollonius of Tyana: Philostrat. I 348, 26; Just., D. 29, 1. Exx. fr. ins in Dssm., NB 93 [BS 265], LO 69, 2 [LAE 84, 5]) ἀνὴρ μαρτυρούμενος or μεμαρτυρημένος a man of good reputation Ac 6:3; IPhld 11:1. Of OT worthies people of attested merit 1 Cl 17:1; 19:1. Of David 18:1. Of Abraham μεγάλως ἐμαρτυρήθη his merit was gloriously attested 17:2 (cp. Just., D. 11, 5 ἐπὶ τῇ πίστει μαρτυηθέντος ὑπὸ τοῦ θεοῦ). Of the apostles 47:4. Of Paul IEph 12:2. Of church leaders 1 Cl 44:3.—Foll. by nom. and inf. Hb 11:4a; cp. vs. 5. διά τινος be praised for someth. 11:4a, 39. ἐν ἔργοις καλοῖς μαρτυρούμενος well attested in good deeds 1 Ti 5:10; cp. Hb 11:2. ὑπό τινος be well spoken of by someone (M. Ant. 7, 62; SIG 799, 28; Jos., Ant. 3, 59; Just., D. 29, 3; 92, 4; New Docs 7, 233, no. 10, 10 of a benefactor) Ac 10:22; 16:2; 22:12; IPhld 5:2.—Impersonally μαρτυρεῖταί τινι ὑπό τινος a good testimony is given by someone to someone (Dionys. Hal., Thu. 8 μαρτυρεῖται τῷ ἀνδρὶ τάχα μὲν ὐπὸ πάντων φιλοσόφων; BGU 1141, 15 [14 B.C.] ὡς καὶ μαρτυρηθήσεταί σοι ὑπὸ τῶν φίλων) Δημητρίῳ μεμαρτύρηται ὑπὸ πάντων καὶ ὑπὸ αὐτῆς τῆς ἀληθείας Demetrius has received a good testimony from everyone and from the truth itself 3J 12a.—Dg 12:6.—OMichel, Bibl. Bekennen u. Bezeugen, Ὁμολογεῖν und μαρτυρεῖν im bibl. Sprachgebr.: Evang. Theologie 2, ’35, 231–45; EBurnier, La notion de témoignage dans le NT ’39.—DELG s.v. μάρτυς. M-M. EDNT. TRE XXII 196–212. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μαρτυρέω

  • 4 βόλβιτον

    Grammatical information: n.
    Meaning: `cow-dung'; (s. Rohlfs ByzZ 37, 54f.);
    Other forms: - ος m. (Thphr.), βόλβιθος (PMag. Par.; after σπύραθος, σπέλεθος ?, s. Chantr. Form. 367); also βόλιτον, - ος (Cratin.); βόλβιτα ἀφόδευμα βοός H. (i.e. βόλβις), βόλβυθον τὸ αὐτό H.
    Derivatives: βολίτινος (Ar.); βολίταινα cuttle fish, which smells badly (Arist.), also βολβίτιον (Gal.) and βολβίς (Epich.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: "The usual assumption that βόλιτον arose from βόλβιτον through progressive dissimilation, is hardly convincing" (Frisk). But that βόλβιτον is euphemistical through the influence of βολβός (Frisk) is not very convincing either. To derive βόλιτον from βάλλω, βόλος, and βολεών `Düngerhaufen' leaves the formation unexplained. It is much more natural to assume variation in a Pre-Greek word, which is confirmed by the fact that the suffix - ιτον is known from there (Fur. 163; further 180, 187; further the θ and the υ are typical variations. I wonder whether the variation β\/zero, to which Furnée devotes a chapter, derived from a labial [l]: * balʷ-it-, on which see αὖλαξ and Beekes, Pre-Greek. - The discussions in Frisk and DELG are examples of the wrong approach of Pre-Greek words: explaining away the characteristics of Pre-Greek.
    Page in Frisk: 1,249

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > βόλβιτον

  • 5 καπνός

    Grammatical information: m.
    Meaning: `smoke, steam' (Il.).
    Dialectal forms: Myc. ka-pi-ni-ja.
    Derivatives: Subst. 1. κάπνη (Com.), short form of καπνοδόκη; also = καπνιαῖος λίθος ( PHolm.; s. below); 2. καπνία for κάπνη (Moer. 292, Gloss.; cf. Scheller Oxytonierung 56); 3. καπνίας m. name a) of a wine, that got a special taste from smoke (Com.), b) a kind of jasper, = καπνίτης, from the colour (Dsc., Plin.), c) of the poet Ekphantides (Ar. V. 151; ` διὰ τὸ μηδεν λαμπρὸν γράφειν' H.). 4. καπνίτης m. name of a stone, from the colour (Alex. Trall.; Redard Les noms grecs en - της 55), καπνῖτις f. plant name, `fumitory, Fumaria officinalis', from the smoke-coloured leaves (Ps.-Dsc.), also called κάπνιος and καπνός (Strömberg Pflanzennamen 27, Redard 72). - Adject. 5. κάπνε(ι)ος (sc. ἄμπελος) f. `vine with smoke-coloured grapes' (Arist., Thphr., pap.); 6. καπνώδης `smokey, smoke-coloured' (Arist., Thphr., Plb.); 7. καπνηλός ` smoke-like' (Nic. Th. 54); 8. καπνιαῖος λίθος ` smoke-coloured quarz' ( PHolm.). - Denomin. verbs. 1. καπνίζω, aor. καπνίσ(σ)αι, also with prefix, ἀπο-, περι-, ὑπο-, `smoke, make smoke, be smoke-coloured' (Il.) with κάπνισις `exposure to smoke' (Arist.), κάπνισμα ` incense' (AP), καπνιστήριον `steam-bath?' (Priene); 2. καπνόομαι `vanish into smoke' (Pi., E.); 3. καπνιάω `smoke a bee-hive' (A. R. 2, 131), after θυμιάω; 4. καπνείω `let vanish into smoke, burn' (Nic. Th. 36). - Beside καπνός there is an aorist ἀπὸ ( δε ψυχην) ἐκάπυσσεν `breathe forth' (Χ 467; κάπυσσεν Q. S. 6, 523), with the present καπύσσων ἐκπνέων H.; the supposed basis seems preserved in κάπυς πνεῦμα H. (also κάπος ψυχή, πνεῦμα). Uncertain is the gloss, given in the wrong place, καπυκτά πνέοντα H.; connected with καπύσσων?, cf ἀλύω (s.v.) with ἀλύσσω s. The stem with υ- also in καπυρός `dry etc.', s. v.; uncertain is κέκηφε τέθνηκε H., κεκαφηότα (Hom.), s. v.
    Origin: PG [a word of Pre-Greek origin]
    Etymology: An original *κϜαπ-νός (see Schwyzer 302; and s. below), but note that Myc. does not have a w, agrees with Lith. kvãpas `breath, smell'; beside it with ē-vowel kvėpiù,kvẽpti `gasp, breathe', Latv. kvêpstu, kvêpt `smoke, smell'; καπνός a. cogn. then seem to go back on IE. ku̯ep-. An old question is whether Lat. vapor `vapour, smoke' with v- for expected qu- is cognate. On the other hand Russ. kópotь `fine soot, dust' etc. presents a u̯-less form, which cannot be explained from Slavic. Finally Germ., e. g. Goth. af- ƕapjan `suffocate, extinguish', af- ƕapnan `extinguish' show a root-final p for f (b). "Man hat somit in den verschiedenen Sprachen mit zahlreichen, nicht unerwarteten Entgleisungen zu rechnen. (Frisk)" - More forms in Pok. 596f.; cf. W.-Hofmann s. vapor, Fraenkel Lit. et. Wb. s. kvẽpti, Vasmer Russ. et. Wb. s. kópotь. S. also Bq. - Schrijver (Laryng. in Latin, 260f.) assumed a laryngeal for Latvian, and posited * kuh₂ep-, a rare type that is perhaps impossible; also it is uncertain that this gave *κϜαπ-. IE origin, then, is improbable. * kap- is unprobelematic for Pre-Greek; an u-stem ( κάπυς) is frequent in Pre-Greek (s. Heubeck, Praegraeca 31-39), as is a suffix n- after consonant (Beekes, Pre-Greek, Suffixes). The Baltic (and Slavic) forms, and Lat. vapor are unclear, and may come form a substr. language. (I do not assume * kʷap-, as this would give *κ(ϝ)οπ-, cf. ἄλοξ, καλαῦροψ.)
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  • 6 ἔμπαλιν

    ἔμπᾰλιν, Adv., in Trag. and Prose freq. with Art., [full] τὸ ἔμπαλιν or [full] τοὔμπαλιν, [full] τὰ ἔμπαλιν (as always in Hdt.) or [full] τἄμπαλιν:—
    A backwards, back,

    κατὰ δ' ἔ. αὐτὸς ἔβαινε h.Merc.78

    ;

    δεδορκώς Hes.Sc. 145

    ;

    ἐς τοὔ. δέδορκεν S.Ichn.113

    ;

    πρόσωπον ἔ. στρέφοντα E.Hec. 343

    ;

    τοὔ. ὑποστρέψαντας X.An.6.6.38

    ;

    τὰ ἔ. ἀπαλλάσσεσθαι Hdt.9.26

    ; ἄπιμεν ἅπαντες τοὔ. X.An.1.4.15, etc.
    b τὸ ἔ. καὶ ἀνάπαλιν as before and vice versa, Nech. ap. Vett.Val.154.28.
    II contrariwise, the opposite way, τοὔ. σπεύδειν, κραίνειν, A.Pr. 204, Ag. 1424;

    λέγειν S.Tr. 358

    ; ἀνατρέπειν ἔ. turn upside down, E.Ba. 348; ἔ. ὑποδεῖσθαι to put on one's shoes contrariwise (i.e. on the wrong feet), Pl.Tht. 193c; ἐκ τοὔ. ἤ .. from the opposite side to.., Th.3.22.
    2 c. gen., contrary to, τέρψιος, γνώμας ἔ., Pi.O.12.11, P.12.32; τὰ ἔ. πρήσσων τοῦ πεζοῦ doing the opposite thing to the army, Hdt.7.58; τἄ. τῶνδε the reverse of these things, A.Pers. 223; τοὔ. πεσεῖν φρενῶν to be brought to the opposite opinion, E.Hipp. 390;

    τοὔ. οὗ βούλονται X.Cyr.8.4.32

    ; folld. by ἤ, Emp.100.20;

    γνώμην ἔχω τὰ ἔ. ἢ οὗτοι Hdt.1.207

    ;

    ἤϊσαν τὰ ἔ. ἢ Λακεδαιμόνιοι Id.9.56

    .
    3 on the contrary, Nic.Th. 288, Ph. 1.264, Porph.Abst.1.44; f.l. for ἔμπολιν in S.OC 637; τοὔ. on the other hand, Epicur.Ep.3p.63U.

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  • 7 Ιι

    Ιι, [full] ἰῶτα, τό, indecl., tenth (later ninth) letter of the Gr. alphabet: as numeral ί = 10, but ἱνυμ = 10, 000.     0-0The ι 'subscript' of modern texts was said προσγράφεσθαι, cf. D.T.639.14, A.D.Pron.87.10, Ael.Dion.Fr. 192 (also τὸ ληιστής (disyll.).. ἔχει προσκείμενον τὸ ῑ Hdn.Gr.2.946), and this mode of writing is found in Papyri, Inscrr., and some medieval Mss. (e.g. cod. A of Plato, saec. ix, which has τῶι = τῷ, etc.); the present mode is found as early as the tenth century, and came into use in the thirteenth. This ι was prob. always pronounced up to ca. 150 B.C., but thereafter dropped in pronunciation, cf. D.T. l.c.; hence called

    ι ἀνεκφώνητον Choerob.in Theod.1.143

     and freq. omitted in Pap. and Inscrr. (cf. Epigr. ap. Str.14.1.41,= SIG766), later freq. restored in writing, sts. in the wrong place (v. ῥάθυμος). From ca. 150 B.C. (at Argos from ca. 450 B.C., v. SIG56.13) ει was pronounced ι and the sound is written indifferently ει or ι.

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  • 8 ὄνομαι

    Grammatical information: v.
    Meaning: `to scold, to blame, to insult' (Hom., also Hdt.).
    Other forms: Aor. ὀνόσ(σ)ασθαι ( ὤνατο P 25; cf. below), fut. ὀνόσ-σομαι, with κατα- in κατ-ώνοντο, -ονοσθῃ̃ς (Hdt. 2, 172 a. 136).
    Derivatives: Verbal adj. ὀνο-τός (Pi., Call., A. R.), ὀνο-σ-τός (Ι 164, Lyc.; - σ- analogical, s. Schwyzer 503; cf. also below and Ammann Μνήμης χάριν 1, 15); dental formation in ὀνοτ-άζω = ὄνομαι (h. Merc., Hes., A.); ὀνητά μεμπτά H., prob. after the oppositum ἀγητά (if not false for ὀνοστά with Baunack Phil. 70, 464 f.); ὄνοσις f. `blame' (Eust.).
    Origin: IE [Indo-European]X [probably] [79] * h₃enh₃- `blame, revile'
    Etymology: All forms except ὤνατο (rather aor. then ipf.), ὄναται ἀτιμάζεται H. and the debated οὔνεσθε (Ω 241) are based on ὀνο- (further Schwyzer 681 w. n. 4, ChantraineGramm. hom. 1, 295f. a. 382); ὀνα- is not an old ablautvariant (Schw. 362, Persson Beitr. 2, 669) but a sec. deviation. -- Without certain non-Greek agreement. Quite hypothetic is the comparison with some Celt. words, e.g. MIr. on `shame', anim (a- reduced grade?) `blemish, fault'. The comparison with the not quite reliable GAv. ptc. nadant- `slandering, reviling' (ἅπ. λεγ.) and with Skt. níndati `blame, revile' (as ní-nd- ati; but rather ní-n-d- ati, s. ὄνειδος and Mayrhofer s. níndati and nádati) is based on the wrong assumption, that ὀνόσσ-ασθαι, - ομαι and ὀνοστός go back on ὀνοδ-, instead of being analogical. Uncertain is connection with Hitt. hanna- `contend, contest' Puhvel, Hitt.Et.Dict. 3, 83. -- Details w. older lit. in Bq, WP. 1, 180, Pok. 779, also W.-Hofmann s. nota. Far remains ὄνομα, s. Bq and W.-Hofmann a. O., also WP. 1, 132. To be rejected also Specht Ursprung 126.
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  • 9 ἐπαρίστερος

    A towards the left, on the left hand, τὰ ἐπαρίστερα (nisi scrib. ἐπ' ἀρ-) Hdt.2.36,93,4.191; but

    ἐπὶ τὰ ἀριστερά Id.2.36

    .
    2 written from right to left, Tab.Defix.67a8 (iii B. C.).
    II left-handed, D.C.72.19: usu. metaph., 'gauche', Ephipp.23;

    ἐ. ἔμαθες γράμματα

     at the wrong end,

    Theognet.1.7

    ;

    βουλεύματα D.S.8

    Fr.5; ἐ. Κάτωνες awkward imitators of Cato, Plu.Cat.Ma.19. Adv.

    -ρως, λαμβάνειν τι Men.325.2

    ;

    τὴν τύχην δεξιὰν παρισταμένην ἐ. λαμβάνειν Plu.2.467c

    .

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  • 10 ὑποδείκνυμι

    ὑποδείκνυμι or ύω fut. ὑποδείξω; 1 aor. ὑπέδειξα. Pass.: 1 fut. 3 sg. ὑποδειχθήσεται Sir 14:12 v.l.; aor. 3 sg. ὑπεδείχθη Sir 3:23; 14:12; pf. ptc. n. pl. ὑποδεδειγμένα Esth 2:9 v.l. (Hdt., Thu.+) ‘show, indicate’.
    ① to direct someone’s attention to someth., indicate, point out, lit. τινί to someone ὑποδεικνύουσα αὐτοῖς ἐναλλάξ as she pointed in the wrong direction 1 Cl 12:4. Also of visions granted martyrs to whom the Lord has shown the eternal blessings that no earthly eye can behold, pass. MPol 2:3.
    ② to give instruction or moral direction, show, give direction, prove, set forth, fig. ext. of 1, τὶ someth. (TestJob 4:1; GrBar 1:8; Jos., Ant. 2, 21) B 1:8. Otherw. always w. dat. of pers. τινί (to) someone: foll. by a rel. clause (TestJob 1:4; Ath., R. 23 p. 77, 8) Ac 9:16; foll. by an inf. warn Mt 3:7; Lk 3:7; foll. by ὅτι (TestNapht 8:1; ApcMos 23; s. B-D-F §397, 4) Ac 20:35 (πάντα=‘at every opportunity’); foll. by indirect question (TestJob 3:2) Lk 6:47; 12:5.—M-M.

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  • 11 γηθυλλίς

    γηθυλλίς, - ίδος
    Grammatical information: f.
    Meaning: name of an onion (Epich.); (cf. Strömberg Theophrastea 84).
    Other forms: γήθυον n. (Ar.), γήτειον n. (Ar.), κητίον (Cratin.), γαιθυλλάδαι Η. Fur. 187, 253 further adds γάθια ἀλλάντια H., ἀγασυλλίς (Dsc. 3, 84. ἀγαθίς = σησαμίς H.
    Dialectal forms: Dor. γᾱθυλλίς
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Kalén GHÅ 24 (1918): 1, 103ff. analyses γη-θυλλίς as `Erdsäckel'; also γήθυον as *θύον `sacculus'; a most remarkable etymology (discussed seriously by the etym. dictionaries!). It does not account for γήτειον. θ after γηθέω (DELG) is the wrong kind of `explaining away' facts. Evidently a Pre-Greek name (Fur. ll.cc.; note α\/αι, θ\/σ).
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  • 12 ἐκστρέφω

    ἐκστρέφω 1 aor. ἐξέστρεψα LXX; pf. pass. ἐξέστραμμαι (στρέφω; Hom. et al.; LXX; Just., A I, 38, 8 τὰ χείλη ‘purse’ or ‘pucker the lips’) to cause to turn aside from what is considered true or morally proper, turn aside, pervert τινά someone (Aristoph., Nub. 554 ἐκστρέψας τοὺς ἱππέας) Hs 8, 6, 5. Pass. ἐξέστραπται ὁ τοιοῦτος such a man is perverted = he has gone the wrong way Tit 3:11 (cp. Dt 32:20).

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  • 13 ἐναλλάξ

    ἐναλλάξ adv. (Pind. et al.; SIG 963, 7; 969, 15; Sb 7350, 4; PGM 4, 145; Gen 48:14; Just., D. 87, 4) in the opposite direction, crosswise, ὑποδεικνύουσα αὐτοῖς ἐ. as she pointed in the wrong direction 1 Cl 12:4. ποιεῖν τὰς χεῖρας place one’s hands crosswise B 13:5 (Gen 48:14).—DELG s.v. ἄλλος.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐναλλάξ

  • 14 ὀβελός

    ὀβελ-ός, [dialect] Dor. [full] ὀδελός, ὁ,
    A spit,

    ἀμφ' ὀβελοῖσιν ἔπειραν Il.1.465

    , al., cf. Hdt.2.41, 135, E.Cyc. 303 ;

    αἱματίου ὀβελὸς τρικώλιος SIG1025.53

     ([place name] Cos) ;

    ὀδελοί Epich.79

     ; κρῆς.. ἂν τὸν ὀδελὸν ἀμπεπαρμένον Megar. in Ar.Ach. 796 ; τὸ θερμὸν τοῦ ὀ., prov. of taking a thing by the wrong end, S.Fr. 814.
    2

    ὀ. λίθινος

     pointed square pillar, obelisk,

    Hdt.2.111

    , 170, Jul.Ep.59.
    3 = ὀβολός, IG12.6.95, al., Milet.7.59:—so in [dialect] Dor. form [full] ὀδελός, Leg.Gort.2.14, GDI5011.5 (Crete, iv B. C.), ib. 2561 D 27, al. (Delph., iv B. C.), etc.: Thess. [full] ὀβελλός IG9(2).1229.20.
    II horizontal line,—(representation of an arrow acc. to Isid.Etym.1.21.3), used as a critical mark to point out that a passage was spurious, Gal.15.110, Luc.Pr.Im.24, Sch.Il. ip.xliii Dind. ; with an asterisk to denote misplaced lines, ibid. ; but with one point below and one above, <*>, ὀ. περιεστιγμένος, in texts of Plato, denoted τὰς εἰκαίους ἀθετήσεις, D.L.3.66.

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  • 15 διάγγαρον

    Grammatical information: adj.
    Meaning: δικέφαλον H. (alphabetically at the wrong place).
    Origin: XX [etym. unknown]
    Etymology: Schmidt and Latte consider it corrupt. Illyrian attempt by v. Blumenthal Hesychst. 24.
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  • 16 κακός

    κακός, ή, όν (Hom.+; gener. pert. to not meeting accepted standards of behavior, ‘bad, worthless, inferior’).
    ① pert. to being socially or morally reprehensible, bad, evil (Hom.+; LXX)
    ⓐ of pers. ὁ κ. δοῦλος the bad slave Mt 24:48 (TestJob 7:7 κακὴ δούλη); κ. ἐργάτης evil-doer Phil 3:2. Subst. without art. (Sir 20:18) Rv 2:2. κακοὺς κακῶς ἀπολέσει Mt 21:41 (cp. Hipponax [VI B.C.] 77, 3 D.3; Soph., Phil. 1369; Aristippus in Diog. L. 2, 76 κακοὶ κακῶς ἀπόλοιντο; Nicol. Dam.: 90 Fgm. 66, 33 Jac.; Cebes 32, 5; Alciphron 2, 2, 1 κακὸς κακῶς ἀπόλοιτο; Jos., Ant. 2, 300; 7, 291; 12, 256; SIG 526, 46f [III B.C.] ἐξόλλυσθαι κακῶς κακούς; POxy 1238, 5 κακὸς κακῶς ἀπόλ.).—New Docs 4 p. 31 [lit.].
    ⓑ of human characteristics, actions, emotion, plans, etc. (POxy 532, 22 [II A.D.] ὑπὸ κακοῦ συνειδότος κατεχόμενος; 2 Macc 5:8; 4 Macc 17:2; Just., D. 17, 1 κακῆς προλήψεως; 94, 2 κ. πράξεις; 121, 3 πολιτείας) διαλογισμοί evil thoughts Mk 7:21. ἐπιθυμία base desire (Menand., Fgm. 718, 7 Kö.=535, 7 Kock; Pr 12:12; Just., A I, 10, 6) Col 3:5; ἔργον κ. bad deed Ro 13:3. ὁμιλίαι bad company, evil associations 1 Cor 15:33 (s. ἦθος). διδασκαλία IEph 16:2; cp. 9:1.
    ⓒ neut. as subst. (Hom.+; ins, pap, LXX, TestAsh 1:5; 4:5; Philo; Just., D. 1, 5 al.) τὸ κακόν evil, wrong what is contrary to custom or law εἰ κακῶς ἐλάλησα, μαρτύρησον περὶ τοῦ κακοῦ if I have said something in a wrong way, say what’s wrong about it J 18:23; Ro 7:21 (opp. τὸ καλόν, the right, the fine, the admirable deed) (Maximus Tyr. 34, 2a: the soul falls victim to [the] κακόν, contrary to its own efforts and in spite of its struggles); 16:19; 1 Cor 13:5; Hb 5:14; 1 Pt 3:10f; 1 Cl 22, 4 (both Ps 33:15); 3J 11. Perh. also Ro 14:20 (s. 2 below). οὐδὲν κ. nothing wrong Ac 23:9. Pl. evil deeds (Ael. Aristid. 45 p. 74 D.; TestSim 5:3; Ar. 13, 7; Just., A I, 28, 4) Ro 1:30; 1 Cor 10:6; Js 1:13 (s. ἀπείραστος); πάντα τὰ κ. all evils 1 Ti 6:10. μῆνις … ἐκ τοσούτων κακῶν συνισταμένη vengefulness composed of so many evils Hm 5, 2, 4.—κακὸν ποιεῖν do (what is) evil (Menand., Sam. 652 S. [307 Kö.]; Eccl 4:17; Plut., Mor. 523a) Mt 27:23; Mk 15:14; Lk 23:22; J 18:30 (s. κακαποιός); 2 Cor 13:7; 1 Pt 3:12 (Ps 33:17). Also τὸ κ. ποιεῖν Ro 13:4a; τὰ κ. ποιεῖν (Pr 16:12) 3:8; cp. GPt 4:13. (τὸ) κ. πράσσειν (TestAsh 6:2; only pl. Pr 10:23 and Just., D. 108, 1) Ro 7:19; 9:11 v.l.; 13:4b; 2 Cor 5:10 v.l. κατεργάζεσθαι τὸ κ. 2:9.
    ② pert. to being harmful or injurious, evil, injurious, dangerous, pernicious, of things or conditions (Pr 16:9 ἡμέρα κ.; TestAbr B 4 p. 108, 12 [Stone p. 64] οὐδὲν κ.; Just., A I, 2, 3 φήμη κ.) ἕλκος κ. καὶ πονηρόν Rv 16:2. κ. θηρία Tit 1:12 (cp. POxy 1060, 7 ἀπὸ παντὸς κακοῦ ἑρπετοῦ. On transfer to human beings s. θηρίον 2). θανάσιμον φάρμακον …, ὅπερ ὁ ἀγνοῶν ἡδέως λαμβάνει ἐν ἡδονῇ κακῇ a deadly poison which the ignorant takes with perilous delight ITr 6:2 (cp. Just., A I, 21, 5 κακῶν καὶ αἰσχρῶν ἡδονῶν). Subst. τὸ κακόν (the) evil (Susario Com. [VI B.C.] κακὸν γυναῖκες; AnthLG: Fgm. iamb. adesp. 29 Diehl δῆμος ἄστατον κακόν; Ps.-Pla., Eryxias 8, 395e: opp. τὸ ἀγαθόν; Apollon. Rhod. 3, 129; Theocr. 14, 36; Plut., Lysander 18, 9 of ἄγνοια; Maximus Tyr. 24, 4a μέγιστον ἀνθρώπῳ κακὸν ἐπιθυμία ‘desire for more is humanity’s worst bane’; TestGad 3:1 [μῖσος]; Philo, Rer. Div. Her. 287 [λιμὸς] … κακὸν χεῖρον) of the tongue ἀκατάστατον κακόν Js 3:8 (s. ἀκατάστατος). (τὰ) κακά misfortunes (Appian, Iber. 79, §338; Maximus Tyr. 41, 3aff; schol. on Soph., Trach. 112 p. 286 Papag.; Is 46:7; EpArist 197; 207; TestJob 23:6; TestLevi 10:2; Jos., Bell. 6, 213, Ant. 3, 86) Lk 16:25; Ac 8:24 D; 2 Cl 10:1; AcPl Ha 3, 10; 11:7. κακόν τι πάσχειν suffer harm Ac 28:5 (cp. EpJer 33; Jos., Ant. 12, 376; Just., A I, 2, 4; Ath. 12, 1). πράσσειν ἑαυτῷ κ. do harm to oneself 16:28. τί κ. ἐστιν; w. inf. foll. what harm is there? MPol 8:2. Prob. Ro 14:20 (s. 1c above) κ. τῷ ἀνθρώπῳ harmful for the person belongs here. ἡσυχάσει ἄφοβος ἀπὸ παντὸς κακοῦ will have rest without fear of any evil 1Cl 57:7 (Pr 1:33).
    ③ Certain passages fall betw. 1 and 2; in them the harm is caused by evil intent, so that 1 and 2 are combined: evil, harm, wrong Ro 12:21ab (cp. the proverb s.v. ἰάομαι 2b. Also Polyaenus 5, 11 οὐ κακῷ κακὸν ἠμυνάμην, ἀλλʼ ἀγαθῷ κακόν; but s. SRobertson, ET 60, ’48/49, 322). κακά τινι ποιεῖν Ac 9:13 (the dat. as 4Km 8:12; TestJud 7:8 οὐδὲν κακόν; Vi. Aesopi G 11 P.; Witkowski 64, 12 [95 B.C.]=PGrenf II, 36 ἡμῖν κακὸν ἐποίησεν; s. B-D-F §157). (διάβολος) ποιήσει τι κακὸν τοῖς δούλοις τοῦ θεοῦ (the devil) will inflict some kind of harm on God’s slaves Hm 4, 3, 4. κακόν τινι ἐργάζεσθαι Ro 13:10. κακά τινι ἐνδείκνυσθαι 2 Ti 4:14 (cp. Da 3:44; TestZeb 3:8). (τινί) κακὸν ἀντὶ κακοῦ ἀποδιδόναι (cp. Paroem. Gr.: Apostol. 18, 33 χρὴ μὴ τὸ κακὸν διὰ κακοῦ ἀμύνασθαι; Mel., P. 90, 676 ἀνταποδοὺς … κακὰ ἀντὶ καλῶν) Ro 12:17; 1 Th 5:15; 1 Pt 3:9; Pol 2:2.—WLofthouse, Poneron and Kakon in O and NT: ET 60, ’48/49, 264–68; s. κακία (GBaumbach).—B. 1177. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κακός

  • 17 προαδικησάντων

    προαδικέω
    to be the first in wrong-doing: aor part act masc /neut gen pl
    προαδικέω
    to be the first in wrong-doing: aor imperat act 3rd pl
    προαδικησάντων, προαδικέω
    to be the first in wrong-doing: aor part act masc /neut gen pl
    προαδικησάντων, προαδικέω
    to be the first in wrong-doing: aor imperat act 3rd pl

    Morphologia Graeca > προαδικησάντων

  • 18 προαδικούμενον

    προαδικέω
    to be the first in wrong-doing: pres part mp masc acc sg (attic epic doric)
    προαδικέω
    to be the first in wrong-doing: pres part mp neut nom /voc /acc sg (attic epic doric)
    προαδικούμενον, προαδικέω
    to be the first in wrong-doing: pres part mp masc acc sg (attic epic doric)
    προαδικούμενον, προαδικέω
    to be the first in wrong-doing: pres part mp neut nom /voc /acc sg (attic epic doric)

    Morphologia Graeca > προαδικούμενον

  • 19 προαδικήσαντα

    προαδικέω
    to be the first in wrong-doing: aor part act neut nom /voc /acc pl
    προαδικέω
    to be the first in wrong-doing: aor part act masc acc sg
    προαδικήσαντα, προαδικέω
    to be the first in wrong-doing: aor part act neut nom /voc /acc pl
    προαδικήσαντα, προαδικέω
    to be the first in wrong-doing: aor part act masc acc sg

    Morphologia Graeca > προαδικήσαντα

  • 20 κρύος

    Grammatical information: n.
    Meaning: `icy cold, frost' (Hes. Op. 494, A. in lyr., Arist., Jul.).
    Derivatives: κρυόεις `horrible, lugubrious' (Il., Hes., Pi.), `icy-cold' (A. R., AP, Orph.) with analogical - ο- (cf. also Debrunner Άντίδωρον 28); s. also ὀκρυόεις; κρυώδης `id.' (Plu., Poll.); further perh. κρυερός `horrible, lugubrious' (Hom., Hes., Ar. in lyr.), `icy-cold' (Simon., Ar. in lyr.); cf. below. - Beside κρύος there are as independent formations: 1. κρῡμός m. `icy cold, frost, horror' (Ion., trag., hell.) with κρυμώδης `icy-cold' (Hp., Ph., AP), κρυμαλέος `id.' (S. E.; Debrunner IF 23, 22, Chantraine Formation 254), κρυμ-αίνω `make cold' (Hdn.), - ώσσω `be rigid from cold' (Theognost.). -- 2. κρύσταλλος s.v.
    Origin: XX [etym. unknown]
    Etymology: The wordgroup has cognates in diff. languages. On κρύσταλλος, which is Pre-Greek, s.v. The word is sonnected (Chantraine Formation 247, Schwyzer 484) with Lat. crusta `bark, crust'. However, this is wrong as the Latin word has a quite different meaning: `the hard surface of a body, the rind, shell, crust, bark' which protects it' (Lewis and Short); so it has nothing to do with cold; it is used of flumen, indicating a covering or crust of ice, but this is an incidental use, a metaphor, not the central aspect of the meaning. The word, then, has nothing to do with words for `cold, ice'. (Its etymology with κρύος must therefore be given up; there is no other proposal.) Further one connects Toch. B krost, A kuraś etc. `cold' (Duchesne-Guillemin BSL 41, 155 f.), but the -o- is difficult. One assumed for crusta the zero grade of an s-stem (so this is now wrong or irrelevant); beside it one proposed a full grade of the suffix in IE. *kruu̯-es- (?), Gr. κρύ-ος and in Latv. kruv-es-is `frozen mud'. Now *kruu̯-es- is not an admitted IE formation. It may have been * kruh₁-es-. [Not, with Frisk, to the word for `blood' Lat. cruōr \< * kreuh₂-ōs, Gr. κρέ(Ϝ)ας \< *kreu̯h₂-s-, s. v.] - With κρῡμός agrees Av. xrū-ma- `horrible'; but this word is analysed as * kruh₂-mo- and connected with the group of `blood' (above). One compared κρύος: κρῦμός with θύος: θῡμός, but the implication is not clear. The often assumed basic forms *κρύσ-ος, *κρυσ-μός are improbable (Frisk; does Chantraine accept this?) - κρυερός reminds of Skt. krūrá-, Av. xrūra- `wounded, raw, bloody, horrible', which points to * kruH-ro- (and Lat. crūdus `raw', if from * crūrus). κρυερός may have been rebuilt after the adj. in - ερός, but it can as well be an independent derivation from κρύος; cf. Bloch Sprachgesch. u. Wortbed. 23 n. 22. It might continue * kruh₁-er- (reconstructed above). Chantraine rejects the connection with `blood', as it would not fit semantically (but I think it fits very well) or formally. - A verbal * kreus- appears in Germanic, e.g. OWNo. *hrjósa, pret. hraus `shiver' with the zero grade verbal noun OHG hroso, -a `ice, crust'. On OIc. hrjósa see De Vries Wb., who denies that it has to do with cold or ice. - [Kluge22 s.v. Kruste derives it from `verkrustetes Blut', which must be wrong, s. above.].
    Page in Frisk: 2,28-29

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κρύος

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