till

דָּלַק, דָּלֵיק(b. h.) 1) to burn; to be illumined. Gen. R. s. 39 saw a castle דּוֹלֶקֶת lighted. B. Kam.VI, 5 ודָלְקוּ and they caught fire. Y.Sabb.II, beg.4c והיא דְלֵיקָה והולכת that it may continue to burn. Ib. d דְּלֵיקִין are burning.Part. pass. דָּלוּק enkindled, burning. Gen. R. s. 11 מצאתי אותו דָ׳ (Yalk. ib. 16 דּוֹלֵק) I found it still burning. Midr. Till. to Ps. 7:14 (ref. to לדלקים ib.) שלבם דָּ׳ עליהם (Yalk. a. l. דולק) whose hearts within them are burning (with lust).Lam. R. to IV, 19 (read:) שהיו דולקין אחריהם מַעֲבִיּוֹת (Koh. R. to V, 2 שמשליכין דֶּלֶק אחריהם) they (the Romans) sent fire after them from their engines (tormenta), v. עָבִית. 2) to pursue eagerly. Lam. R. l. c. דּוֹלְקֵיהֶם של ישראל (Koh. R. l. c. רודפ׳, Midr. Till. l. c. שונאין) Israels persecutors. Nif. נִדְלַק to be burnt, destroyed by fire. Orl. III, 1 יִדָּלֵק; יִּדָּלְקוּ must be burnt. Ib. 2sq.; a. fr.Y.B. Kam.IV, 5c top דרכן לִידָּלֵק liable to take fire. Hif. הִדְלִיק to kindle, light. Sabb.II, 1 במה מַדְלִיקִין what material may be used for the Sabbath lights? Ib. 7 הַדְלִיקיּוכ׳ light the lamps. Y. ib. II, 4c bot.; Y.Ter.XI, 48b top באה להַדְלִיקוכ׳ she came to get a light from a priests wife; a. fr.v. הַדְלָקָה.

דָּלַק, דָּלֵיק(b. h.) 1) to burn; to be illumined. Gen. R. s. 39 saw a castle דּוֹלֶקֶת lighted. B. Kam.VI, 5 ודָלְקוּ and they caught fire. Y.Sabb.II, beg.4c והיא דְלֵיקָה והולכת that it may continue to burn. Ib. d דְּלֵיקִין are burning.Part. pass. דָּלוּק enkindled, burning. Gen. R. s. 11 מצאתי אותו דָ׳ (Yalk. ib. 16 דּוֹלֵק) I found it still burning. Midr. Till. to Ps. 7:14 (ref. to לדלקים ib.) שלבם דָּ׳ עליהם (Yalk. a. l. דולק) whose hearts within them are burning (with lust).Lam. R. to IV, 19 (read:) שהיו דולקין אחריהם מַעֲבִיּוֹת (Koh. R. to V, 2 שמשליכין דֶּלֶק אחריהם) they (the Romans) sent fire after them from their engines (tormenta), v. עָבִית. 2) to pursue eagerly. Lam. R. l. c. דּוֹלְקֵיהֶם של ישראל (Koh. R. l. c. רודפ׳, Midr. Till. l. c. שונאין) Israels persecutors. Nif. נִדְלַק to be burnt, destroyed by fire. Orl. III, 1 יִדָּלֵק; יִּדָּלְקוּ must be burnt. Ib. 2sq.; a. fr.Y.B. Kam.IV, 5c top דרכן לִידָּלֵק liable to take fire. Hif. הִדְלִיק to kindle, light. Sabb.II, 1 במה מַדְלִיקִין what material may be used for the Sabbath lights? Ib. 7 הַדְלִיקיּוכ׳ light the lamps. Y. ib. II, 4c bot.; Y.Ter.XI, 48b top באה להַדְלִיקוכ׳ she came to get a light from a priests wife; a. fr.v. הַדְלָקָה.

דָּלַק, דָּלֵיק(b. h.) 1) to burn; to be illumined. Gen. R. s. 39 saw a castle דּוֹלֶקֶת lighted. B. Kam.VI, 5 ודָלְקוּ and they caught fire. Y.Sabb.II, beg.4c והיא דְלֵיקָה והולכת that it may continue to burn. Ib. d דְּלֵיקִין are burning.Part. pass. דָּלוּק enkindled, burning. Gen. R. s. 11 מצאתי אותו דָ׳ (Yalk. ib. 16 דּוֹלֵק) I found it still burning. Midr. Till. to Ps. 7:14 (ref. to לדלקים ib.) שלבם דָּ׳ עליהם (Yalk. a. l. דולק) whose hearts within them are burning (with lust).Lam. R. to IV, 19 (read:) שהיו דולקין אחריהם מַעֲבִיּוֹת (Koh. R. to V, 2 שמשליכין דֶּלֶק אחריהם) they (the Romans) sent fire after them from their engines (tormenta), v. עָבִית. 2) to pursue eagerly. Lam. R. l. c. דּוֹלְקֵיהֶם של ישראל (Koh. R. l. c. רודפ׳, Midr. Till. l. c. שונאין) Israels persecutors. Nif. נִדְלַק to be burnt, destroyed by fire. Orl. III, 1 יִדָּלֵק; יִּדָּלְקוּ must be burnt. Ib. 2sq.; a. fr.Y.B. Kam.IV, 5c top דרכן לִידָּלֵק liable to take fire. Hif. הִדְלִיק to kindle, light. Sabb.II, 1 במה מַדְלִיקִין what material may be used for the Sabbath lights? Ib. 7 הַדְלִיקיּוכ׳ light the lamps. Y. ib. II, 4c bot.; Y.Ter.XI, 48b top באה להַדְלִיקוכ׳ she came to get a light from a priests wife; a. fr.v. הַדְלָקָה.

דָּלַק, דָּלֵיק(b. h.) 1) to burn; to be illumined. Gen. R. s. 39 saw a castle דּוֹלֶקֶת lighted. B. Kam.VI, 5 ודָלְקוּ and they caught fire. Y.Sabb.II, beg.4c והיא דְלֵיקָה והולכת that it may continue to burn. Ib. d דְּלֵיקִין are burning.Part. pass. דָּלוּק enkindled, burning. Gen. R. s. 11 מצאתי אותו דָ׳ (Yalk. ib. 16 דּוֹלֵק) I found it still burning. Midr. Till. to Ps. 7:14 (ref. to לדלקים ib.) שלבם דָּ׳ עליהם (Yalk. a. l. דולק) whose hearts within them are burning (with lust).Lam. R. to IV, 19 (read:) שהיו דולקין אחריהם מַעֲבִיּוֹת (Koh. R. to V, 2 שמשליכין דֶּלֶק אחריהם) they (the Romans) sent fire after them from their engines (tormenta), v. עָבִית. 2) to pursue eagerly. Lam. R. l. c. דּוֹלְקֵיהֶם של ישראל (Koh. R. l. c. רודפ׳, Midr. Till. l. c. שונאין) Israels persecutors. Nif. נִדְלַק to be burnt, destroyed by fire. Orl. III, 1 יִדָּלֵק; יִּדָּלְקוּ must be burnt. Ib. 2sq.; a. fr.Y.B. Kam.IV, 5c top דרכן לִידָּלֵק liable to take fire. Hif. הִדְלִיק to kindle, light. Sabb.II, 1 במה מַדְלִיקִין what material may be used for the Sabbath lights? Ib. 7 הַדְלִיקיּוכ׳ light the lamps. Y. ib. II, 4c bot.; Y.Ter.XI, 48b top באה להַדְלִיקוכ׳ she came to get a light from a priests wife; a. fr.v. הַדְלָקָה.

הִפַּרְכוֹס, הִי׳m. same, lieutenant. Ex. R. s. 18, beg. Yalk. Ps. 875 (to Ps. 116:15) (read:) משל למלך ששלחה׳ (v. Midr. Till. to Ps. l. c.); a. e. (Ib. ה׳ אחרת, read הפרכיא (v. next w.).Midr. Till. to Ps. 17 בהפרכוס, some ed. באה׳, v. אַפּוֹפְסִין.Pl. הִפַּרְכִין, הִי׳. Tosef.Gitt.VIII (VI), 3 לשום היפרכון (corr. acc.). v. אִיפַּרְכוֹס.

הִפַּרְכוֹס, הִי׳m. same, lieutenant. Ex. R. s. 18, beg. Yalk. Ps. 875 (to Ps. 116:15) (read:) משל למלך ששלחה׳ (v. Midr. Till. to Ps. l. c.); a. e. (Ib. ה׳ אחרת, read הפרכיא (v. next w.).Midr. Till. to Ps. 17 בהפרכוס, some ed. באה׳, v. אַפּוֹפְסִין.Pl. הִפַּרְכִין, הִי׳. Tosef.Gitt.VIII (VI), 3 לשום היפרכון (corr. acc.). v. אִיפַּרְכוֹס.

הִפַּרְכוֹס, הִי׳m. same, lieutenant. Ex. R. s. 18, beg. Yalk. Ps. 875 (to Ps. 116:15) (read:) משל למלך ששלחה׳ (v. Midr. Till. to Ps. l. c.); a. e. (Ib. ה׳ אחרת, read הפרכיא (v. next w.).Midr. Till. to Ps. 17 בהפרכוס, some ed. באה׳, v. אַפּוֹפְסִין.Pl. הִפַּרְכִין, הִי׳. Tosef.Gitt.VIII (VI), 3 לשום היפרכון (corr. acc.). v. אִיפַּרְכוֹס.

הִפַּרְכוֹס, הִי׳m. same, lieutenant. Ex. R. s. 18, beg. Yalk. Ps. 875 (to Ps. 116:15) (read:) משל למלך ששלחה׳ (v. Midr. Till. to Ps. l. c.); a. e. (Ib. ה׳ אחרת, read הפרכיא (v. next w.).Midr. Till. to Ps. 17 בהפרכוס, some ed. באה׳, v. אַפּוֹפְסִין.Pl. הִפַּרְכִין, הִי׳. Tosef.Gitt.VIII (VI), 3 לשום היפרכון (corr. acc.). v. אִיפַּרְכוֹס.

זרי, זָרָהII (sec. r. of זוּר) to deviate, to do wrong. Midr. Till. to Ps. 58:4 (ref. to זֹרוּ ib.) מרחם זְרִיתֶם while in the womb you were wrong-doers; Yalk. Ps. 776. Midr. Till. to Ps. 90:5, v. זוּר I.

זרי, זָרָהII (sec. r. of זוּר) to deviate, to do wrong. Midr. Till. to Ps. 58:4 (ref. to זֹרוּ ib.) מרחם זְרִיתֶם while in the womb you were wrong-doers; Yalk. Ps. 776. Midr. Till. to Ps. 90:5, v. זוּר I.

זרי, זָרָהII (sec. r. of זוּר) to deviate, to do wrong. Midr. Till. to Ps. 58:4 (ref. to זֹרוּ ib.) מרחם זְרִיתֶם while in the womb you were wrong-doers; Yalk. Ps. 776. Midr. Till. to Ps. 90:5, v. זוּר I.

חָלַק(b. h.) 1) to be smooth, to be viscous. V. חָלָק. 2) (denom. of חֵלֶק) to assign, allot.ח׳ כבוד to honor, pay regards. Ber.19b, a. e. כל מקום … אין חֹולְקִיןוכ׳ wherever the desecration of the name of the Lord is threatened, no regards must be paid to a teacher. Zeb.102a; a. fr. 3) (denom. of חֵלֶק) to divide (by lot); to part; to take a share. Peah 3:5 האחין שחָלְקוּ brothers who divided an estate. B. Mets.I, 1, a. fr. יַחֲלֹוקוּ they shall divide the object (equally). Zeb.XII, 1 אינן חֹולְקִיןוכ׳ take no share Ḥull.65a אם חֹולֵק את רגליווכ׳ if the birds parts its toes (on the rope) so that there be two on each side Y.Sabb.VII, 9c bot. דבר … אינו חולק if a prohibition (included in a law) is specified again for a purpose, it does not intimate a division (that each single act of the class must be atoned for singly, v. הַבְעָרָה). Tosef.Dem.VI, 1 חֹולְקָן he divides the fruits with the landlord. (Ib. 2 החולק, read: החֹוכֵר. Y. ib. VI, beg.25a מישראל חולק if the property is farmed from an Israelite, he divides the produces (before separating Trumah); a. v. fr. 4) (with על) to differ with, object, oppose. Y.Sabb.XV, beg.15a מח חוֹלְקִין עלוכ׳ how is it? do they differ with ?Ber.27b החולק על ישיבתווכ׳וכ׳; Snh.110a הח׳ על רבו (Ar. הנֶחְלַק, Nif.) he who opposes (the school of) his teacher. Ber. l. c. כלום יש אדם חֹולֵק בדבר זה is there any one here differing from this opinion?; a. v. fr.Part. pass, חָלוּק, pl. חֲלוּקִים, חֲלוּקִין divided, interrupted; disputed; of different opinion. Mikv. VIII, 2 מים ח׳ interrupted flow of urin.B. Bath. 176a ח׳ היהר׳וכ׳ R. … differed Ib. IX, 10 (158b) על החֲלוּקִין ואתה בא … לחַלֵּק עלינווכ׳ we grieve over the divided opinions, and you come to assert a division for us on things on which they (the schools of Shammai and Hillel) agree?; (Y.Shek.III, beg.47b לַחֲלֹוק). Y.Keth.I, end, 26a ח׳ על אביו differs with his father; a. fr.Tosef. Yoma 5 ( 4), 6, a. e. ארבעה חֲלוּקֵי כפרה there are four persons under different categories as to atonement. Arakh.10b דחֲלוּקָה בקרבנותיה which differs (from other days) as regards sacrifices. Ib. חֲלוּקְיןוכ׳ the numbers of sacrifices are different each day. Nif. נֶחְלַק 1) to be divided, distributed. Midr. Till. to Ps. 27 (ref. to אחלק, Ex. 15:9) אֵיחָלֵק I shall be divided (plundered). 2) to differ. Ḥag.16b נֶחְלְקוּ בהוכ׳ the great men of the age differ about it. Ber.27b; Snh.110a v. supra. Keth.XIII, 1; a. fr. Hif. הֶחֱלִיק 1) to smoothen, make even, level; to improve the appearance. Maasr. I, 8 משיַחֲלִיקֶנּוּ from the moment that he smoothens the cake of figs (by rubbing it with figs or grapes). Ib. המַחֲלִיק בענבים if one uses grapes for smoothening.Shebi. IV, 4 במַחֲלִיק when one levels a field (by taking out plants); expl. ib. המח׳ ג׳ זה בצד זה levelling means taking out (at least) three plants next to each other, contrad. to המדל, taking out one or two plants.Peah III, 3, V. אֶחָד a. e.Trnsf. to close a tune softly (piano). Arakh.II, 3 (10a) ולא היה מַחֲלִיק אלא … מפני שהוא מחליק יפה (Talm. ed. ולא היה מְחַלֵּק … מחליקוכ׳) none but a flute solo was used for closing a tune, because it makes a pleasant finale. 3) to glide, slip. Erub.X, 14 בשביל שלא יַחֲלִיקוּ that the priests might not slip. B. Mets.VI, 3 אם הֶחֱלִיקָה if the animal injured herself by slipping. 4) to be smooth. Yeb.80b בשרו מַחֲלִיק his flesh is smooth. Hof. הוּחֲלַק 1) to be injured by slipping. B. Kam.47b הוּחְלְקָה בהן the animal was injured by tripping over the fruits. 2) to be smoothed. Part, מוּחֲלָק, pl. מוּחֲלָקִין. B. Mets. 103b קנים המ׳ smoothed (peeled) poles.( 3) to be divided up, v. infra. Pi. חִילֵּק to divide, distribute, part. Y.Keth.II, beg.26a בוא וחַלֵּקוכ׳ come and divide with me Y.Peah VIII, 20c top; Y.Shebi.VI, beg.36b שבע שחִילְּקוּ the seven years during which they distributed the land (among the tribes); Zeb.118b.B. Bath.IX, 7 המְחַלֵּק נכסיווכ׳ if one disposes (wills). by word of mouth; a. fr.Sabb.70a, a. e. לחַלֵּק, v. הַבְעָרָה.Arakh.II, 3 (10a), v. supra.Part. pass. מְחוּלָּק a) divided up, plundered. Yalk. Ex. 249 (ref. to אחלק, Ex. 15:9) מ׳ אני להם I shall be divided up among them, v. Nif.; Mekh. Bshall., Shirah, s.7 מוחלק.b) distinct, separate. Tanḥ. Ḥuck. 6 והן מְחוּלָּקִין זה מזה and they are different from one another (in the range of their intellects). Hithpa. הִתְחַלֵּק, Nithpa. נִתְחַלֵּק to be divided, distributed; to part, separate. Par. III, 11 היה מִתְחַלֵּקוכ׳ was distributed among Snh.34a, v. נִיצֹוץ.Sifré Num. 132 ליוצאי מצרים נִתְחַלְּקָהוכ׳ the land was divided up according to the census taken at their going out from Egypt. Ib. לא נתח׳ … לבל שנטוכ׳ the land was allotted to each tribe (in a lump), according to its population. Ib. לא נתח׳ … אלא בשמיון it was divided according to value; B. Bath. 122a לא נ׳ אלא בכסף.Midr. Till. to Ps. 18:2 היה מתח׳ מחיילותיו he separated himself from his armies (for prayer). Ib. וכשהיה המחנה שלו מתח׳ and because his camp was thus divided (some praying, others not praying); a. fr.

חָלַק(b. h.) 1) to be smooth, to be viscous. V. חָלָק. 2) (denom. of חֵלֶק) to assign, allot.ח׳ כבוד to honor, pay regards. Ber.19b, a. e. כל מקום … אין חֹולְקִיןוכ׳ wherever the desecration of the name of the Lord is threatened, no regards must be paid to a teacher. Zeb.102a; a. fr. 3) (denom. of חֵלֶק) to divide (by lot); to part; to take a share. Peah 3:5 האחין שחָלְקוּ brothers who divided an estate. B. Mets.I, 1, a. fr. יַחֲלֹוקוּ they shall divide the object (equally). Zeb.XII, 1 אינן חֹולְקִיןוכ׳ take no share Ḥull.65a אם חֹולֵק את רגליווכ׳ if the birds parts its toes (on the rope) so that there be two on each side Y.Sabb.VII, 9c bot. דבר … אינו חולק if a prohibition (included in a law) is specified again for a purpose, it does not intimate a division (that each single act of the class must be atoned for singly, v. הַבְעָרָה). Tosef.Dem.VI, 1 חֹולְקָן he divides the fruits with the landlord. (Ib. 2 החולק, read: החֹוכֵר. Y. ib. VI, beg.25a מישראל חולק if the property is farmed from an Israelite, he divides the produces (before separating Trumah); a. v. fr. 4) (with על) to differ with, object, oppose. Y.Sabb.XV, beg.15a מח חוֹלְקִין עלוכ׳ how is it? do they differ with ?Ber.27b החולק על ישיבתווכ׳וכ׳; Snh.110a הח׳ על רבו (Ar. הנֶחְלַק, Nif.) he who opposes (the school of) his teacher. Ber. l. c. כלום יש אדם חֹולֵק בדבר זה is there any one here differing from this opinion?; a. v. fr.Part. pass, חָלוּק, pl. חֲלוּקִים, חֲלוּקִין divided, interrupted; disputed; of different opinion. Mikv. VIII, 2 מים ח׳ interrupted flow of urin.B. Bath. 176a ח׳ היהר׳וכ׳ R. … differed Ib. IX, 10 (158b) על החֲלוּקִין ואתה בא … לחַלֵּק עלינווכ׳ we grieve over the divided opinions, and you come to assert a division for us on things on which they (the schools of Shammai and Hillel) agree?; (Y.Shek.III, beg.47b לַחֲלֹוק). Y.Keth.I, end, 26a ח׳ על אביו differs with his father; a. fr.Tosef. Yoma 5 ( 4), 6, a. e. ארבעה חֲלוּקֵי כפרה there are four persons under different categories as to atonement. Arakh.10b דחֲלוּקָה בקרבנותיה which differs (from other days) as regards sacrifices. Ib. חֲלוּקְיןוכ׳ the numbers of sacrifices are different each day. Nif. נֶחְלַק 1) to be divided, distributed. Midr. Till. to Ps. 27 (ref. to אחלק, Ex. 15:9) אֵיחָלֵק I shall be divided (plundered). 2) to differ. Ḥag.16b נֶחְלְקוּ בהוכ׳ the great men of the age differ about it. Ber.27b; Snh.110a v. supra. Keth.XIII, 1; a. fr. Hif. הֶחֱלִיק 1) to smoothen, make even, level; to improve the appearance. Maasr. I, 8 משיַחֲלִיקֶנּוּ from the moment that he smoothens the cake of figs (by rubbing it with figs or grapes). Ib. המַחֲלִיק בענבים if one uses grapes for smoothening.Shebi. IV, 4 במַחֲלִיק when one levels a field (by taking out plants); expl. ib. המח׳ ג׳ זה בצד זה levelling means taking out (at least) three plants next to each other, contrad. to המדל, taking out one or two plants.Peah III, 3, V. אֶחָד a. e.Trnsf. to close a tune softly (piano). Arakh.II, 3 (10a) ולא היה מַחֲלִיק אלא … מפני שהוא מחליק יפה (Talm. ed. ולא היה מְחַלֵּק … מחליקוכ׳) none but a flute solo was used for closing a tune, because it makes a pleasant finale. 3) to glide, slip. Erub.X, 14 בשביל שלא יַחֲלִיקוּ that the priests might not slip. B. Mets.VI, 3 אם הֶחֱלִיקָה if the animal injured herself by slipping. 4) to be smooth. Yeb.80b בשרו מַחֲלִיק his flesh is smooth. Hof. הוּחֲלַק 1) to be injured by slipping. B. Kam.47b הוּחְלְקָה בהן the animal was injured by tripping over the fruits. 2) to be smoothed. Part, מוּחֲלָק, pl. מוּחֲלָקִין. B. Mets. 103b קנים המ׳ smoothed (peeled) poles.( 3) to be divided up, v. infra. Pi. חִילֵּק to divide, distribute, part. Y.Keth.II, beg.26a בוא וחַלֵּקוכ׳ come and divide with me Y.Peah VIII, 20c top; Y.Shebi.VI, beg.36b שבע שחִילְּקוּ the seven years during which they distributed the land (among the tribes); Zeb.118b.B. Bath.IX, 7 המְחַלֵּק נכסיווכ׳ if one disposes (wills). by word of mouth; a. fr.Sabb.70a, a. e. לחַלֵּק, v. הַבְעָרָה.Arakh.II, 3 (10a), v. supra.Part. pass. מְחוּלָּק a) divided up, plundered. Yalk. Ex. 249 (ref. to אחלק, Ex. 15:9) מ׳ אני להם I shall be divided up among them, v. Nif.; Mekh. Bshall., Shirah, s.7 מוחלק.b) distinct, separate. Tanḥ. Ḥuck. 6 והן מְחוּלָּקִין זה מזה and they are different from one another (in the range of their intellects). Hithpa. הִתְחַלֵּק, Nithpa. נִתְחַלֵּק to be divided, distributed; to part, separate. Par. III, 11 היה מִתְחַלֵּקוכ׳ was distributed among Snh.34a, v. נִיצֹוץ.Sifré Num. 132 ליוצאי מצרים נִתְחַלְּקָהוכ׳ the land was divided up according to the census taken at their going out from Egypt. Ib. לא נתח׳ … לבל שנטוכ׳ the land was allotted to each tribe (in a lump), according to its population. Ib. לא נתח׳ … אלא בשמיון it was divided according to value; B. Bath. 122a לא נ׳ אלא בכסף.Midr. Till. to Ps. 18:2 היה מתח׳ מחיילותיו he separated himself from his armies (for prayer). Ib. וכשהיה המחנה שלו מתח׳ and because his camp was thus divided (some praying, others not praying); a. fr.

חני, חָנָה(b. h.; cmp. גני) (to be covered, surrounded, to encamp, rest. Num. R. s. 11 (ref. to ויחנך, Num. 6:25) יַחֲנֶה ד׳ אצלך the Lord have His tent with thee. Lam. R. introd. (R. Naḥm.) (ref. to Is. 29:1). שח׳ בהוכ׳ where David (lawfully) resided, v. חַנְיָיא. Ib. (R. Alex. 1) נוסעים … וחֹונִיםוכ׳ they moved in discord and encamped in discord; Mekh. Yithro, Baḥod., s.1; Lev. R. s. 9; a. fr.Apocop. form: חָן (as if from חון). Midr. Till. to Ps. 78:47 (play on ב̇ח̇נ̇מ̇ל ib.) ב̇א ח̇ן̇ מ̇ל̇ he (the locust) came, encamped, cut; (Tanḥ. Vaëra 14 בא נ״ח מ״ל; Ex. R. s. 12 interpol. from Midr. Till. l. c.: נח). Hif. הֱחֱנָה to cause to rest. Fut. apocop. יַחַן Y.Taan.III, 66c (play on י̇ח̇נ̇יף̇, Num. 35:33) הדם י̇ח̇ן אף̇וכ׳ bloodshed causes the anger (of the Lord) to rest upon the ground (rain being withheld); Sifré Num. 161, Yalk. ib. 788 יחון (corr. acc.).

חני, חָנָה(b. h.; cmp. גני) (to be covered, surrounded, to encamp, rest. Num. R. s. 11 (ref. to ויחנך, Num. 6:25) יַחֲנֶה ד׳ אצלך the Lord have His tent with thee. Lam. R. introd. (R. Naḥm.) (ref. to Is. 29:1). שח׳ בהוכ׳ where David (lawfully) resided, v. חַנְיָיא. Ib. (R. Alex. 1) נוסעים … וחֹונִיםוכ׳ they moved in discord and encamped in discord; Mekh. Yithro, Baḥod., s.1; Lev. R. s. 9; a. fr.Apocop. form: חָן (as if from חון). Midr. Till. to Ps. 78:47 (play on ב̇ח̇נ̇מ̇ל ib.) ב̇א ח̇ן̇ מ̇ל̇ he (the locust) came, encamped, cut; (Tanḥ. Vaëra 14 בא נ״ח מ״ל; Ex. R. s. 12 interpol. from Midr. Till. l. c.: נח). Hif. הֱחֱנָה to cause to rest. Fut. apocop. יַחַן Y.Taan.III, 66c (play on י̇ח̇נ̇יף̇, Num. 35:33) הדם י̇ח̇ן אף̇וכ׳ bloodshed causes the anger (of the Lord) to rest upon the ground (rain being withheld); Sifré Num. 161, Yalk. ib. 788 יחון (corr. acc.).

חני, חָנָה(b. h.; cmp. גני) (to be covered, surrounded, to encamp, rest. Num. R. s. 11 (ref. to ויחנך, Num. 6:25) יַחֲנֶה ד׳ אצלך the Lord have His tent with thee. Lam. R. introd. (R. Naḥm.) (ref. to Is. 29:1). שח׳ בהוכ׳ where David (lawfully) resided, v. חַנְיָיא. Ib. (R. Alex. 1) נוסעים … וחֹונִיםוכ׳ they moved in discord and encamped in discord; Mekh. Yithro, Baḥod., s.1; Lev. R. s. 9; a. fr.Apocop. form: חָן (as if from חון). Midr. Till. to Ps. 78:47 (play on ב̇ח̇נ̇מ̇ל ib.) ב̇א ח̇ן̇ מ̇ל̇ he (the locust) came, encamped, cut; (Tanḥ. Vaëra 14 בא נ״ח מ״ל; Ex. R. s. 12 interpol. from Midr. Till. l. c.: נח). Hif. הֱחֱנָה to cause to rest. Fut. apocop. יַחַן Y.Taan.III, 66c (play on י̇ח̇נ̇יף̇, Num. 35:33) הדם י̇ח̇ן אף̇וכ׳ bloodshed causes the anger (of the Lord) to rest upon the ground (rain being withheld); Sifré Num. 161, Yalk. ib. 788 יחון (corr. acc.).

טָעַןII (b. h.; cmp. טָעָה, טַעֲיָיא, a. Ges. H. Dict.10> s. v. צען) (to move, make ready for travelling, 1) (cmp. נָשָׂא) to load, pack up. Num. R. s. 6 וטוֹעֲנִים על העגלות and pack (them) upon wagons; a. fr.Part. pass. טָעוּן (interch. with טוֹעֵן) laden, carrying. Ib. s. 5 מי שהוא ט׳ בקרשים some had a share in carrying (moving) the boards. Ib. טוענין כל כלי האריגה had to carry all woven materials. Ib. s. 6 היה מִטּוֹעֲנֵיוכ׳ was one of those carrying the ark. B. Mets.32b טְעוּנָה יין אסור carrying forbidden wine.Midr. Till. to Ps. 18 בשעה … טְעוּנִין את המים when the clouds are charged with water; Yalk. Sam. 160 טוענין מן המים (corr. acc.), v. חָשַׁךְ. Ib. אלו טוענין הרבותוכ׳ those carrying swords, others lances ; a. fr. 3) Esp. to help one broken down on the road to load again, contrad. to פרק to help in unloading. B. Mets. II, 10 מצוה … לִטְעוֹן the biblical law requires man to help in unloading, but not in loading (without remuneration); אף לט׳ loading, too, must be done gratuitously, v. טְעִינָה; a. fr. Nif. נִטְעַן 1) to be laden. Gen. R. s. 82 נ׳ ברכות was laden with blessings; a. e.Trnsf. (cmp. כָּבֵד) to be very ill. Treat. Smaḥ. ch. VIII אמר לו נ׳ he said to him, He (thy son) is very ill. 2) to be carried. Midr. Till. to Ps. 87 (read:) אינן יכולין להִטָּעֵן … וטוֹעֲנִיןוכ׳ who cannot be carried (on wagons) … and they carry them on their hands (in a chair); (v. next w. a. Yalk. Ps. 838). Hif. הִטְעִין 1) to lade, put on. Lev. R. s. 13 ה׳ לחמורווכ׳ he put on his ass five Sah Sabb.5a הִטְעִינוֹ חבירו his neighbor placed something in his hand to carry, ה׳ שמים the heavens placed (when he put his hand forth to collect and carry rain water); a. e. 2) to carry goods for sale. Y.Peah I, 16a top (ref. to Lev. 19:16) שלא תהא כרוכל הזה מַטְעִין דבריווכ׳ be not like the peddler carrying the talk of this one to the other

טָעַןII (b. h.; cmp. טָעָה, טַעֲיָיא, a. Ges. H. Dict.10> s. v. צען) (to move, make ready for travelling, 1) (cmp. נָשָׂא) to load, pack up. Num. R. s. 6 וטוֹעֲנִים על העגלות and pack (them) upon wagons; a. fr.Part. pass. טָעוּן (interch. with טוֹעֵן) laden, carrying. Ib. s. 5 מי שהוא ט׳ בקרשים some had a share in carrying (moving) the boards. Ib. טוענין כל כלי האריגה had to carry all woven materials. Ib. s. 6 היה מִטּוֹעֲנֵיוכ׳ was one of those carrying the ark. B. Mets.32b טְעוּנָה יין אסור carrying forbidden wine.Midr. Till. to Ps. 18 בשעה … טְעוּנִין את המים when the clouds are charged with water; Yalk. Sam. 160 טוענין מן המים (corr. acc.), v. חָשַׁךְ. Ib. אלו טוענין הרבותוכ׳ those carrying swords, others lances ; a. fr. 3) Esp. to help one broken down on the road to load again, contrad. to פרק to help in unloading. B. Mets. II, 10 מצוה … לִטְעוֹן the biblical law requires man to help in unloading, but not in loading (without remuneration); אף לט׳ loading, too, must be done gratuitously, v. טְעִינָה; a. fr. Nif. נִטְעַן 1) to be laden. Gen. R. s. 82 נ׳ ברכות was laden with blessings; a. e.Trnsf. (cmp. כָּבֵד) to be very ill. Treat. Smaḥ. ch. VIII אמר לו נ׳ he said to him, He (thy son) is very ill. 2) to be carried. Midr. Till. to Ps. 87 (read:) אינן יכולין להִטָּעֵן … וטוֹעֲנִיןוכ׳ who cannot be carried (on wagons) … and they carry them on their hands (in a chair); (v. next w. a. Yalk. Ps. 838). Hif. הִטְעִין 1) to lade, put on. Lev. R. s. 13 ה׳ לחמורווכ׳ he put on his ass five Sah Sabb.5a הִטְעִינוֹ חבירו his neighbor placed something in his hand to carry, ה׳ שמים the heavens placed (when he put his hand forth to collect and carry rain water); a. e. 2) to carry goods for sale. Y.Peah I, 16a top (ref. to Lev. 19:16) שלא תהא כרוכל הזה מַטְעִין דבריווכ׳ be not like the peddler carrying the talk of this one to the other

יָגַע(b. h.; cmp. יָגָה) ( to feel pain, to take pains, to labor; to be tired. Ber.58a, v. יְגִיעָה. Y. ib. V, 5c אנו יָגַעְנוּוכ׳ we have been busy at work for an entire day. Ib. י׳ זה לשתיוכ׳ this one has worked (accomplished) more in two hours ; Ib. י׳ … בתורהוכ׳ כך so has R. Bun accomplished in studies in the twenty eight years (of his life) ; Cant. R. to VI, 2; Koh. R. to V, 11. Meg.6b אם יאמר … יָגַעְתִּיוכ׳ if one tells thee, ‘I have toiled (studied) and achieved nothing, do not believe; ‘I have not toiled and have achieved, do not believe Y.Ber.IX, end, 14d צריך לִיגַע בתורה must study the Law. Midr. Till. to Ps. 12, beg. חדלו מליגע בתורה they ceased from studying the Law; a. fr. Pi. יִגֵּעַ, יִיגֵּעַ to put to trouble, to weary. SotII, 1 (14a) כדי לְיַגְּעָהּ (Rashi: לְיַי׳) in order to wear her out (so that she may be induced to confess). Sifra Vayikra, Ḥobah, Par. 5, ch. VII אבל אם היה מְיַגְּעָןוכ׳ but if after having troubled them (the judges) an entire day, he says finally ; Yalk. Lev. 469 היה מונע (corr. acc.); Tosef.Toh.VI, 14 ומשהגיע (read ומשהִגִּיעָן Hif.). Y.Bets. II, 61c bot. מתוך שאתה מְיַיגְּעוֹוכ׳ because you put him to special trouble (by ordering a special form of cakes) Ex. R. s. 41 התלמיד … יִגַּעְתִּיךָ the pupil says to the teacher, I have wearied thee; Yalk. Sam. 161; a. fr.Part. pass. מְיוּגָּע, pl. מְיוּגָּעִים, מְיוּגָּעִין. Keth.8b ואתם אחינו המ׳ המדוכאיןוכ׳ and you, our brethren, who are worn out and crushed by this bereavement. Hif. הוֹגִיעַ (הִגִּיעַ) same. Tosef.Toh.VI, 14, v. supra. Midr. Till. to Ps. 39, beg. (ref. to Mal. 2:17) הוֹגַעְתֶּם לי במעשיכםוכ׳ (ed. Bub., differ.) it does not say, you wore me out with your doings, but with your words. Ib. to Ps. 18:36 והרב … רב לך כי חוֹגַעְתִּיךָ and the teacher will say to the pupil, thou hast enough now, for I have wearied thee?; a. e. Hithpa. חִתְיַיגֵּעַ, Nithpa. נִתְיַיגֵּעַ to be tired, to take pains. Gitt.70a הבא בדרך ונ׳ who has been travelling and is tired. Pesik. Shub., p. 164a> שלא תִתְיַיגֵּעַ בחזירה that you may not get tired on your way back. Pesik. R. s. 14 אני נִתְיַיגַּעְתִּי בהוכ׳ I took pains with her and smote her ; a. fr.

יָגַע(b. h.; cmp. יָגָה) ( to feel pain, to take pains, to labor; to be tired. Ber.58a, v. יְגִיעָה. Y. ib. V, 5c אנו יָגַעְנוּוכ׳ we have been busy at work for an entire day. Ib. י׳ זה לשתיוכ׳ this one has worked (accomplished) more in two hours ; Ib. י׳ … בתורהוכ׳ כך so has R. Bun accomplished in studies in the twenty eight years (of his life) ; Cant. R. to VI, 2; Koh. R. to V, 11. Meg.6b אם יאמר … יָגַעְתִּיוכ׳ if one tells thee, ‘I have toiled (studied) and achieved nothing, do not believe; ‘I have not toiled and have achieved, do not believe Y.Ber.IX, end, 14d צריך לִיגַע בתורה must study the Law. Midr. Till. to Ps. 12, beg. חדלו מליגע בתורה they ceased from studying the Law; a. fr. Pi. יִגֵּעַ, יִיגֵּעַ to put to trouble, to weary. SotII, 1 (14a) כדי לְיַגְּעָהּ (Rashi: לְיַי׳) in order to wear her out (so that she may be induced to confess). Sifra Vayikra, Ḥobah, Par. 5, ch. VII אבל אם היה מְיַגְּעָןוכ׳ but if after having troubled them (the judges) an entire day, he says finally ; Yalk. Lev. 469 היה מונע (corr. acc.); Tosef.Toh.VI, 14 ומשהגיע (read ומשהִגִּיעָן Hif.). Y.Bets. II, 61c bot. מתוך שאתה מְיַיגְּעוֹוכ׳ because you put him to special trouble (by ordering a special form of cakes) Ex. R. s. 41 התלמיד … יִגַּעְתִּיךָ the pupil says to the teacher, I have wearied thee; Yalk. Sam. 161; a. fr.Part. pass. מְיוּגָּע, pl. מְיוּגָּעִים, מְיוּגָּעִין. Keth.8b ואתם אחינו המ׳ המדוכאיןוכ׳ and you, our brethren, who are worn out and crushed by this bereavement. Hif. הוֹגִיעַ (הִגִּיעַ) same. Tosef.Toh.VI, 14, v. supra. Midr. Till. to Ps. 39, beg. (ref. to Mal. 2:17) הוֹגַעְתֶּם לי במעשיכםוכ׳ (ed. Bub., differ.) it does not say, you wore me out with your doings, but with your words. Ib. to Ps. 18:36 והרב … רב לך כי חוֹגַעְתִּיךָ and the teacher will say to the pupil, thou hast enough now, for I have wearied thee?; a. e. Hithpa. חִתְיַיגֵּעַ, Nithpa. נִתְיַיגֵּעַ to be tired, to take pains. Gitt.70a הבא בדרך ונ׳ who has been travelling and is tired. Pesik. Shub., p. 164a> שלא תִתְיַיגֵּעַ בחזירה that you may not get tired on your way back. Pesik. R. s. 14 אני נִתְיַיגַּעְתִּי בהוכ׳ I took pains with her and smote her ; a. fr.