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the+rods

  • 1 Ἀαρών

    Ἀαρών, ὁ indecl. (אַהֲרוֹן) (LXX, Philo.—In Jos. Ἀαρών, ῶνος [Ant. 3, 54]; Just.) Aaron brother of Miriam (Ex 15:20) and of Moses (Ex 4:14) Ac 7:40 (Ex 32:1). Embodies the (high) priesthood (Ex 28:1; Num 3:10) Hb 5:4; 7:11; θυγατέρες Ἀ. Lk 1:5 (Just.).—GEb 13, 75. The strife of Aaron and Miriam w. Moses (Num 12; also Demetrius: 722 Fgm. 2, 3 Jac.) 1 Cl 4:11; the test of the rods (Num 17) 43:5; Hb 9:4.—New Docs. 1, 66f. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Ἀαρών

  • 2 λεπίζω

    V 3-0-0-0-3=6 Gn 30,37(bis).38; TobBA 3,17; 11,12
    A: to peel off the husk of [τι] Gn 30,38; to remove, to scale away [τι] TobBA 3,17; to scale off (objects)
    [τι] 1 Mc 1,22
    P: to peel TobBA 11,12
    ἐλέπισεν αὐτὰς Ιακωβ λεπίσματα λευκά Jacob peeled in them white peelings, Jacob peeled them so as to make white stripes Gn 30,37(primo); ἐφαίνετο δὲ ἐπὶ ταῖς ῥάβδοις τὸ λευκόν, ὃ ἐλέπισεν, ποικίλον then several white pieces, which he had peeled off, appeared on the rods Gn 30,37(secundo)
    Cf. HARL 1986a, 233
    (→ἀπολεπίζω,,)

    Lust (λαγνεία) > λεπίζω

  • 3 ῥάβδος

    Grammatical information: f.
    Meaning: `twig, rod, staff, streak, groove' (Il.).
    Compounds: Compp., e.g. ῥαβδ-οῦχος m. `staff-bearer' as name of an official (Ar., Th., hell.), πολύ-ρραβδος `having many streaks' (Arist.).
    Derivatives: 1. Dimin. ῥαβδ-ίον n. (Arist., Thphr.); 2. ῥαβδ-ωτός `having rods, streaks, grooves' (X., Arist.), - ωμα H. as explanation of σκυτάλια; - ωσις f. `cannelure' (Att. inscr. end Va; Kretschmer Glotta 14, 230, Holt Les noms d'action en - σις 152f.); 3. Denomin.: a) ῥαβδ-ίζω `to beat with a rod, to thresh' (com., Thphr.) with - ισμός m. `treshing', - ιστήρ m. `thresher' (pap.); b) - εύομαι `to fish with a rod' (Arist.); c) - όομαι `to have streaks' (Lyd.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Perh. cognate with ῥάμνος, ῥαπίς. A suffixal element δο- can, except in a few nouns indicating sounds (e.g. κέλαδος), only be found in isolated, etymolog. mostly unclear words (Schwyzer 508 f., Chantraine Form. 359 f.); but note the old, in meaning close word κλάδος; cf. Specht Ursprung 230 with motley material. A basis *ῥάβ-ι̯ος, by Bq given as possible, is defended by Haas Μνήμης χάριν 1, 132. Except for the - δ-, ῥάβ-δ-ος can be compared with Lith. vir̃bas `twig, spigs, rod' and Russ. vérba (OCS vrъba) `willow' (IE *u̯r̥b-). Beside it with full grade Lat. verbera pl. `(rods for) punishment', verbēnae pl. `the twigs of the laurel etc.' -- Further forms w. lit. in W.-Hofmann, Fraenkel and Vasmer s.vv.; also WP. 1, 275 and Pok. 1153. -- We can be certain that the word is Pre-Greek (not in Furnée).
    Page in Frisk: 2,636-637

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ῥάβδος

  • 4 ῥάβδος

    ῥάβδος, ου, ἡ (Hom.+; ins; PSI 168, 16; PTebt 44, 20; LXX; TestSol 10:4 [personifed]; Test12Patr; JosAs 14:8 [oft. cod. A]; ApcEsdr 1:4 p. 24, 10 Tdf.; Philo; Jos., Bell. 2, 365f, Ant. 5, 284; Just.; Mel., P. 13, 85; Ath.) a relatively slender piece of wood varying in length, rod, staff, stick gener. Rv 11:1; many times in Hs 8. Of the test involving rods (Num 17) 1 Cl 43:2–5; Hb 9:4 (Num 17:23); GJs 9:1. Of a shepherd’s staff (Mi 7:14) Hv 5:1; Hs 6, 2, 5; GJs 18:3 v.l. In imagery ποιμαίνειν τινὰ ἐν ῥ. σιδηρᾷ (ποιμαίνω 2aγ and cp. PGM 36, 109) Rv 2:27; 12:5; 19:15. Of a traveler’s staff (lit. s.v. ὑπόδημα) Mt 10:10; Mk 6:8; Lk 9:3. Of a ruler’s staff, scepter (Pind., O. 9, 33 [50]; LXX) Hb 1:8 (Ps 44:7). Of a ‘magic’ wand (Lucian, Dial. Deor. 7, 4, Dial. Mort. 23, 3; Ps.-Callisth. 1, 1, 3) Hv 3, 2, 4; Hs 9, 6, 3 (Leutzsch, Hermas 409f n. 279). Of a stick as a means of punishment (Pla., Leg. 3, 700c; Plut., Mor. 268d; 693f; Ex 21:20; Is 10:24) ἐν ῥάβδῳ ἔρχεσθαι (opp. ἐν ἀγάπῃ) come with a stick 1 Cor 4:21 (s. ἐν 5aβ). ῥάβδοι πυρός fiery rods APt 19:33. Of an old man’s staff Hb 11:21 (Gen 47:31).—DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ῥάβδος

  • 5 σφραγίζω

    σφραγίζω 1 aor. ἐσφράγισα. Mid.: fut. 2 sg. σφραγιῇ Jer 39:44; 1 aor. ἐσφραγισάμην. Pass.: 1 aor. ἐσφραγίσθην; pf. ptc. ἐσφραγισμένος (s. next entry; Aeschyl. et al.; ins, pap, LXX, TestSol; TestJob 5:2; ParJer 3:10; ApcMos 42; Philo, Joseph.; Mel., P. 15, 97 al.)
    to provide with a seal as a security measure, seal w. acc. of the obj. that is to be secured or fastened by the seal: of a stone, to prevent its being moved fr. position (Da 6:18=Jos., Ant. 10, 258) Mt 27:66 (but s. μετά A3b). Likew. GPt 9:34, where the words μνημεῖον ἐσφραγισμένον refer back to the sealing of the stone used to close the tomb (8:32f); cp. ApcMos 42 ὁ θεὸς … ἐσφράγισε τὸ μνημεῖον. In the case of a closed building, so that it cannot be opened (Bel 11; 14) τὰς κλεῖδας 1 Cl 43:3. A bundle of rods, that were not to be disturbed 43:2. Abs. ἐσφράγισεν ἐπάνω αὐτοῦ he sealed (the closed mouth of the abyss) over him Rv 20:3.
    to close someth. up tight, seal up τὶ someth. in order to keep it secret (Solon in Stob., Flor. III p. 114, 8 H. τοὺς λόγους σιγῇ; Cleopatra 73 μυστήριον ἐσφραγισμένον; PTebt 413, 6; Job 14:17; 24:16; Da 9:24 Theod.; Da 12:9 LXX) Rv 10:4; 22:10.
    to mark with a seal as a means of identification, mark, seal (Eur., Iph. T. 1372; Mel., P. 16, 104 al.; in pap, of all kinds of animals), so that the mark denoting ownership also carries w. it the protection of the owner (on the apotropaic aspect cp. TestSol 14:2): σφραγίσωμεν τοὺς δούλους τοῦ θεοῦ ἐπὶ τῶν μετώπων αὐτῶν Rv 7:3 (marking w. a seal on the forehead in the cult of Mithra: Tertullian, Praescr. Haer. 40). Corresp. ἐσφραγισμένοι vs. 4ab, 5, 8 (on the concept of sealing eschatologically cp. Ezk 9:4ff; Is 44:5; PsSol 15:6, 9; 4 Esdr 6:5f; 8:51ff. S. also LBrun, Übriggebliebene u. Märtyrer in Apk: StKr 102, 1930, 215–31). This forms a basis for understanding the imagery which speaks of those who enter the Christian community as being sealed with or by the Holy Spirit Eph 1:13; cp. 4:30. Sim. θεός, ὁ σφραγισάμενος ἡμᾶς καὶ δοὺς τὸν ἀρραβῶνα τοῦ πνεύματος ἐν ταῖς καρδίαις ἡμῶν 2 Cor 1:22; but here the context contributes an additional component in the sense of ‘endue with power from heaven’, as plainly in J 6:27 (cp. σφραγίς 4a); but EDinkler, OCullmann Festschr. ’62, 183–88 associates 2 Cor 1:22 w. baptism; s. σφραγίς 4b.
    to certify that someth. is so, attest, certify, acknowledge, fig. (as a seal does on a document: pap; Jer 39:10f; Esth 8:8, 10.—Anth. Pal. 9, 236 ἐσφράγισαν ὅρκοι) w. ὅτι foll. J 3:33.
    to seal someth. for delivery, seal σφραγισάμενος αὐτοῖς τὸν καρπὸν τοῦτον Ro 15:28 is perh. to be understood fr. the practice of sealing sacks of grain (Dssm., NB 65f [BS 238f]). But some have thought that the imagery is rather hard to maintain, since the ‘fruit’ must not only be sealed, but also forwarded to Jerusalem and delivered there. In any case the sense of the expr. is easier to understand in some such wording as this: when I have placed the sum that was collected safely (sealed) in their hands (s. LRadermacher, ZNW 32, ’33, 87–89; HBartsch, ZNW 63, ’72, 95–107). On the debate s. New Docs 2, 191, w. a late pap in further support of Dssm.’s view.—Straub 29f. DELG s.v. σφραγίς. M-M. TW.

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  • 6 τράπεζα

    τράπεζα, ης, ἡ (Hom.+; ins, pap, LXX, TestSol, TestAbr, TestJob, Test12Patr, JosAs; SibOr 5, 470; EpArist; Philo; Joseph.; Ath., R. 4 p. 52, 21; loanw. in rabb.)
    a structure or surface on which food or other things can be placed, table
    of a cultic object: the table of showbread (cp. 1 Macc 1:22 τρ. τῆς προθέσεως; Ex 25:23–30; Jos., Bell. 5, 217) Hb 9:2. Of the τράπεζα τοῦ θεοῦ in the tabernacle, upon which Moses laid the twelve rods 1 Cl 43:2.
    specif. the table upon which a meal is spread out (Hom. et al.; Jos., Ant. 8, 239) Mt 15:27; Mk 7:28; Lk 16:21; 22:21. Of the heavenly table at which the Messiah’s companions are to eat at the end of time vs. 30 (s. JJeremias, Zöllner u. Sünder, ZNW 30, ’31, 293–300). Also in γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα it is prob. (cp. Jos., Ant. 6, 363) that this kind of table is meant Ro 11:9 (Ps 68:23).—The contrast betw. τράπεζα κυρίου and τρ. δαιμονίων 1 Cor 10:21 is explained by the custom of eating a cult meal in the temple of divinities worshiped by polytheists (POxy 110 ἐρωτᾷ σε Χαιρήμων δειπνῆσαι εἰς κλείνην τοῦ κυρίου Σαράπιδος ἐν τῷ Σαραπείῳ αὔριον, ἥτις ἐστὶν ιε´, ἀπὸ ὥρας θ´ ‘Chaeremon requests you to dine at the table of Sarapis in the Sarapeum on the morrow, the 15th, at the ninth hour’; 523; POslo 157 [all three II A.D.]; Jos., Ant. 18, 65. τράπεζα of the table of a divinity is found in such and similar connections Diod S 5, 46, 7 τρ. τοῦ θεοῦ; SIG 1106, 99 ἐπὶ τὴν τράπεζαν τὴν τοῦ θεοῦ; 1022, 2; 1038, 11; 1042, 20; LBW 395, 17 Σαράπιδι καὶ Ἴσιδι τράπεζαν; POxy 1755. Cp. Sb 8828, 4 [180–82 A.D.] ἐν ὀνίροις τὸ συμπόσιον ποιῆσαι τοῦ κυρίου Σεράπιδος=celebrate the meal with Lord Sarapis in dreams; s. also New Docs 1, 5–9; 2, 37; 3, 69.—Ltzm., Hdb. exc. on 1 Cor 10:21; HMischkowski, D. hl. Tische im Götterkultus d. Griech. u. Römer, diss. Königsberg 1917).
    the table on which the money changers display their coins (Pla., Ap. 17c; cp. PEleph 10, 2 [223/222 B.C.] the τραπεζῖται ἐν τοῖς ἱεροῖς) Mt 21:12; Mk 11:15; J 2:15. Hence simply bank (Lysias, Isocr., Demosth. et al.; EpArist; Jos., Ant. 12, 28; ins; PEleph 27, 23; POxy 98 al. in pap. The Engl. ‘bank’ is the money-lender’s ‘bench’; s. OED s.v. bank sb.3) διδόναι τὸ ἀργύριον ἐπὶ τράπεζαν put the money in the bank to bear interest Lk 19:23.—Ac 6:2 may contain humorous wordplay, which mingles the idea of table service and accounting procedures: serve as accountants (on the banking terminology s. Field, Notes 113, referring to Plut., Caesar 721 [28, 4]; 739 [67, 1], but w. discount of meal service as a referent. In addition to Field’s observations note the prob. wordplay relating to λόγος [for its commercial nuance s. λόγος 2a on the same verse; s. also Goodsp., Probs. 126f, w. reff. to pap]. For epigraphs s. RBogaert, Epigraphica III ’76 index).—B. 352 (meal); 483; 778 (bank).
    that which is upon a table, a meal, food, metonymic ext. of 1 (Eur., Alc. 2; Hdt. 1, 162; Pla., Rep. 3, 404d; Lucian, Dial. Mort. 9, 2; Athen. 1, 25e) παραθεῖναι τράπεζαν set food before someone (Thu. 1, 130; Chariton 1, 13, 2; Aelian, VH 2, 17; Jos., Ant. 6, 338.—Ps 22:5 ἑτοιμάζειν τρ.) Ac 16:34; τράπ. κοινήν (κοινός 1a) Dg 5:7. ὁρίζειν τράπεζαν order a meal D 11:9. διακονεῖν τραπέζαις wait on tables, serve meals Ac 6:2 (so ELohmeyer, JBL 56, ’37, 231; 250f, but s. 1c above).—See GRichter, The Furniture of the Greeks, Etruscans, and Romans ’66; Kl. Pauly III 1224f; BHHW III 1991–93.—DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τράπεζα

  • 7 ῥαβδίζω

    ῥαβδίζω (ῥάβδος; since Pherecrates Com. [V B.C.] 50; Aristoph.; Theophr.; PRyl 148, 20; LXX) 1 aor. 3 sg. ἐρράβδισεν Ruth 2:17; pass. ἐραβδίσθην (on the quest. whether to spell it ἐρ-or ἐρρ-s. B-D-F §11, 1; Mlt. H. 101f; 192f) to beat with a rod, beat (Aristoph., Lys. 587; Diod S 19, 101, 3) of the punishment known formally in Lat. legal terminology as admonitio (Dig. Just. 48, 19, 7 ‘veluti fustium’=as in the use of rods [hence the term fustigatio for the beating itself]) as distinct from catigatio (a lashing) and verberatio (flogging with chains); Paul was beaten three times acc. to 2 Cor 11:25; in his case it was prob. the fustigatio prescribed by city magistrates, cp. Ac 16:22.—TMommsen, ZNW 2, 1901, p. 89, 1. BAFCS 3, 123–25. DELG s.v. ῥάβδος. M-M. TW.

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  • 8 πληγή

    πληγή, ῆς, ἡ (πλήσσω; Hom.+; ins, pap, LXX; En, TestJob, Test12Patr; JosAs 17:3 cod. A [p. 66, 4 Bat.]; ApcMos 8; Just., D. 132, 2 [‘plague’ of mice, s. 1 Km 6]; Mel., P. 18, 120; 87, 657) ‘blow’.
    a sudden hard stroke with some instrument, blow, stroke lit. (Diod S 4, 43, 3 [blow of a whip]; Jos., Vi. 335) Lk 12:48 (on the omission of πληγάς with πολλάς, ὀλίγας vs. 47f, s. δέρω and cp. Pla., Leg. 9, 854d; 879e; Demosth. 19, 197; Herodas 3, 77; 5, 33; Diod S 36, 8, 3 τρίτην [i.e. πληγὴν] λαβών; B-D-F §241, 6; Rob. 653); 2 Cor 6:5; 11:23. ἐπιθεῖναί τινι πληγάς (ἐπιτίθημι 1aβ) Ac 16:23; cp. Lk 10:30.
    wound caused by a blow, wound, bruise (Diod S 15, 55, 4; Nicol. Dam.: 90 Fgm. 130, 26 p. 410, 24 Jac.; Appian, Iber. 74 §314 al.; schol. on Pla., Rep. 566a; Jos., Ant. 7, 128; 10, 77) Ac 16:33 (Appian, Bell. Civ. 2, 26 §98 πλ.=weal, scar caused by being beaten with rods). ἡ πλ. τῆς μαχαίρης the sword-wound (cp. Philosoph. Max. 496, 151 ξίφους πληγή) Rv 13:14 (πλ. alone=fatal wound: Diod S 16, 12, 3; Jos., Ant. 9, 121.—πλ. ἔχειν: Anaxandrides Com. 72). ἡ πλ. τοῦ θανάτου mortal wound (cp. Lucian, Dial. Deor. 14, 2; Plut., Anton. 951 [76, 10] πλ. εὐθυθάνατος) vss. 3, 12. The sg. collectively ἡ πληγή wounding=wounds B 5:12; B 7:2.
    a sudden calamity that causes severe distress, blow in the sense ‘a blow of fate’, etc. (Aeschyl. et al.; Polyb. 14, 9, 6; Appian, Bell. Civ. 3, 72 §295; LXX; En 10:7; TestJob 4:4 al.; Philo, Joseph.) fig. ext. of 1 and 2: plague, misfortune (sent by God: Διὸς πλ. Aeschyl., Ag. 367; Soph., Aj. 137. πληγαὶ θεοῦ Plut., Mor. 168c.—Ex 11:1 and oft.; Test12Patr; ApcMos 8; Jos., Bell. 1, 373, Ant. 6, 94; SibOr 3, 306; 519; Mel., P. 87, 657 τὰς δέκα πλ.) Rv 9:18, 20; 11:6; 15:1, 6, 8; 16:9, 21ab; 18:4, 8; 21:9; 22:18. Of God’s suffering Servant ἐν πληγῇ εἶναι be struck down with misfortune 1 Cl 16:3, 4 (Is 53:3, 4; TestJob 27:5; cp. 2 ἐν πλ. ὑπάρχεις and 35:1); καθαρίσαι αὐτὸν τῆς πλ. free him from misfortune vs. 10 (Is 53:10).—B. 305. DELG s.v. πλήσσω. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πληγή

  • 9 ἀποτίθημι

    ἀποτίθημι fut. ἀποθήσω; aor. ἀπέθηκα LXX (the act. does not occur in our lit.); 2 aor. mid. ἀπεθέμην, 3 pl. ἀπέθοντο Hs 8, 5, 1; 1 aor. pass. ἀπετέθην (s. τίθημι; Hom. et al.; ins, pap, LXX, TestSol, JosAs; ParJer 5:14; ApcSed 9:1) gener. ‘put off’.
    lit. of clothes (Teles p. 16, 7 ἱμάτιον; Alciphron 3, 6, 2; 2 Macc 8:35; JosAs 13:2 al.; Jos., Ant. 8, 266) τὰ ἱμάτια ἀ. MPol 13:2; take off and lay down Ac 7:58.
    fig. lay aside, rid oneself of τὰ ἔργα τ. σκότους Ro 13:12. ἀλαζονείαν 1 Cl 13:1. αὐθάδειαν 57:2. τὰς μαλακίας Hv 3, 12, 3. τὴν νέκρωσιν τ. ζωῆς Hs 9, 16, 2f. τὰ πάντα, ὀργὴν κτλ. Col 3:8 (Plut., Cor. 223 [19, 4] ὀργήν). τὸ τῆς λύπης AcPl Ha 8, 8/BMM recto 7. τὸ νέφος 2 Cl 1:6. τὸν παλαιὸν ἄνθρωπον Eph 4:22 (w. acc. of pers. in Callim., Epigr. 21, 6 [Pf.]; Maximus Tyr. 1 4e in the theater ἀποθέμενος τὸν θεατὴν ἀγωνιστὴς γενέσθαι=stop being a spectator and become a contestant). τὸ ψεῦδος vs. 25. πᾶσαν ῥυπαρίαν Js 1:21. πᾶσαν κακίαν 1 Pt 2:1. ὄγκον πάντα καὶ τὴν ἁμαρτίαν Hb 12:1 (of vices since Demosth. 8, 46; Lucian, Dial. Mort. 10, 8f; EpArist 122 et al. [Nägeli 20]).—νηστίαν … ἀποθέ̣[ντος] (Paul) having ended a fast AcPl Ha 6, 37.—αἵρεσιν give up a way of thinking Hs 9, 23, 5; lose cracks Hs 8, 5, 1.
    to put aside for a special purpose, lay aside (as alms) Hs 5, 3, 7 (some mss. omit; cp. Just., A I, 67, 6).
    to remove from a locality and place elsewhere, put away, lay down (Hom. et al.; PFlor 125, 2; PRyl 125, 14; Jos., Ant. 11, 11) a martyr’s bones MPol 18:1 (Appian, Syr. 63 §336 ἀπέθετο of the ‘laying away’ or ‘depositing’ of the remains [τὰ λείψαντα] of a cremated body; ApcSed 9:1 transfer of [Sedrach’s] soul to Paradise); put (rods) away 1 Cl 43:2; put back (opp. αἴρω) stones Hs 9, 5, 4; 9, 9, 4 (cp. 1 Macc 4:46).—ἀ. τινὰ ἐν φυλακῇ put someone in prison Mt 14:3 (cp. Polyb. 24, 8, 8; Diod S 4, 49, 3; PEleph 12, 2 [223/222 B.C.] ἀποθέσθαι αὐτοὺς εἰς τ. φυλακήν; PTebt 769, 51 al. [III B.C.]. Lev 24:12; Num 15:34; 2 Ch 18:26).—DELG s.v. τίθημι. M-M.

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  • 10 ἐπιγράφω

    ἐπιγράφω fut. ἐπιγράψω; 1 aor. ἐπέγραψα LXX. Pass.: 2 aor. ἐπεγράφην; pf. ἐπιγέγραμμαι; plpf. pass. ἐπεγεγράμμην (s. prec. entry; Hom.+)
    to form letters or words on any kind of surface, write on/in
    lit., ὀνόματα ἐπιγεγραμμένα Rv 21:12 (cp. εἰς χάρτην TestSol 18:25 P and cp. Sig T). ἦν ἡ ἐπιγραφὴ … ἐπιγεγραμμένη the inscription (= identifying notice) … placed over him Mk 15:26; cp. GPt 4:11 (cp. Ael. Aristid. 50, 46 K.=26 p. 516 D.: ἐπίγραμμα ἐπιγέγραπται). Of a dedicatory ins incised on an altar βωμὸς ἐν ᾧ ἐπεγέγραπτο (for ἐ. ἐν cp. SIG 89, 24 ἐν τῇ στήλῃ; 27; SIG2 588, 139; POxy 886, 16) Ac 17:23 (cp. SIG 814, 48 … βωμόν, ἐπιγράφοντας …). ῥάβδους ἐπιγεγραμμένας ἑκάστης φυλῆς κατʼ ὄνομα rods marked w. the name of each tribe 1 Cl 43:2 (for the constr. ἐ. τί τινος cp. Plut., Mor. 400e; for the idea Num 17:16ff.—Diod S 13, 106, 9 a staff with an ἐπιγραφή).
    fig. write in or on ἐπί τι (cp. SIG 957, 68; 82; 1168, 7) ἐπὶ καρδίας Hb 8:10 (Jer 38:33 v.l.; cp. Pr 7:3). ἐπὶ τὴν διάνοιαν 10:16.
    to enter a name into a record, to record (Dem. 43, 15 ‘entered as guardian’; POxy 231, 52 [I A.D.]) fig. ἔργῳ ἐπιγράφεσθαι be engaged in a work (Socrat., Ep. 7, 2 μου εἰπόντος, ὡς οὐκ ἂν … ἔργῳ ἐπιγραφείην ἀδίκῳ; Appian, Bell. Civ. 1, 70 §323 ἔργοις ἐπιγράφεσθαι=take part in) οὔτε … κρείττονι ἔργῳ ἔχετε ἐπιγραφῆναι and you can (s. ἐχω 5) not be identified with any better work IRo 2:1. Enroll εἰς τὰς βίβλους τῶν ζώντων Hs 2:9.—M-M.

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  • 11 μάνδρα

    Grammatical information: f.
    Meaning: `fold, hurdle, stable' (S. Fr. 659, Call., Theoc., Peripl. M. Rubr., Plu.), also `cloister' in ἀρχι-μανδρίτης `chief of a cloister, abbot, archimandrite' (Just.; Redard 46 f.).
    Derivatives: Formal enlargement (after the nom. in - ευμα) μάνδρευμα (D. H.).
    Origin: PG [a word of Pre-Greek origin]X [probably]
    Etymology: Since Fick (s. Bq) compared with Skt. mandirá- n. `living(place), house', mandurā́ f. `stable'; which would be a LW [loanword] from a common source (Asia Minor) cf. Chantraine Form. 371, Schwyzer 481 n. 12). Krahe Festgabe Bulle 205 f. reminds of Illyrian names, e.g. Mandarium, -ia (Calabria), from Illyr. mand- `small horse'. -- The connection of μάνδρα, μάνδαλος, μανδάκης under one root mand- `fence in' resp. `twisting of rods as hurdle' (Bq with Fick and Prellwitz, WP. 2, 234, also [doubting] Pok. 699) has little basis. Semit. etymology by Lewy KZ 58, 59 (to be rejected). Chantr. mentions a μανδρο- in names, on which see Nilsson, Gr. Religion 558 n. 3. Hardly IE (* mh₂n(d)-?); so Pre Greek?
    Page in Frisk: 2,169

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μάνδρα

  • 12 ἐπαράσσὼ

    ἐπᾰράσσὼ, [dialect] Att. [suff] ἐπαπό-ττω,
    A dash or clap to,

    τὴν θύραν Pl.Prt. 314d

    , cf. Plu.Art.29;

    τὸν πῆχυν τῷ αὐχένι ὥσπερ μοχλόν Hld.10.31

    ; ναρθήκια κατὰ τῶν ἰσχνῶν μορίων ἐ. strike rods against the thin parts, Gal.10.998.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπαράσσὼ

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