-
61 प्रसूत
pra-sūta
« in» loc. orᅠ comp.;
cf. Pāṇ. 2-3, 39) Up. Mn. MBh. etc.;
m. pl. ( orᅠ sg. with gaṇa) N. of a class of gods under Manu Cākskusha Hariv. MārkP. ;
n. a flower L. ;
any productive source MW. ;
(in Sāṃkhya) the primordial essence orᅠ matter Tattvas. ;
(ā) f. a woman who has brought forth a child, recently delivered ( alsoᅠ= finite verb) AV. etc. etc.
-
62 प्राकृतिक
prākṛitikamf (ī)n. relating to Pra-kṛiti orᅠ the original element, material, natural, common, vulgar Sāṃkhyak. Pur. Tattvas.
-
63 प्राण
prāṇa1) mfn. filled, full L. ;
prâ̱ṇá2) m. (ifc. f. ā) the breath of life, breath, respiration spirit vitality;
pl. life RV. etc. etc. (prâ̱ṇān with muc orᅠ hā orᅠ pari- tyaj, « to resign orᅠ quit life» ;
with raksh, « to save life» ;
with ni-han, « to destroy life» ;
tvammeprâ̱ṇaḥ, « thou art to me as dear as life» ;
often ifc.;
cf. pati-, mâ̱na-pr-);
a vital organ vital air (3 in number, viz. prâ̱ṇa, apâ̱na andᅠ vyāna AitBr. TUp. Suṡr. ;
usually 5, viz. the preceding with sam-āna andᅠ, yd-āna ṠBr. MBh. Suṡr. etc. cf. MWB. 242 ;
orᅠ with the other vital organs 6 ṠBr. ;
orᅠ 7 AV. Br. MuṇḍUp. ;
orᅠ 9 AV. TS. Br. ;
orᅠ 10 ṠBr. ;
pl. the 5 organs of vitality orᅠ sensation, viz. prâ̱ṇa, vāc, cakshus, ṡrotra, manas, collectively ChUp. II, 7, I ;
orᅠ = nose, mouth, eyes andᅠ ears GopBr. ṠrS. Mn. IV, 143);
air inhaled, wind AV. ṠBr. ;
breath (as a sign of strength). vigour, energy, power MBh. R. etc. (sarvaprâ̱ṇena orᅠ -prâ̱ṇaiḥ, « with all one's strength» orᅠ « all one's heart» ;
cf. yathā-prâ̱ṇam);
a breath (as a measure of time, orᅠ the time requisite for the pronunciation of 10 long syllables = 1/6 Vināḍikā) Var. Aryabh. VP. ;
N. of a Kalpa (the 6th day in the light half of Brahmā. 's month) Pur. ;
(in Sāṃkhya) the spirit (= purusha) Tattvas. ;
(in Vedânts) the spirit identified with the totality of dreaming spirits Vedântas. RTL. 35 (cf. prāṇâ̱tman);
poetical inspiration W. ;
myrrh L. ;
a N. of the letter y Up. ;
of a Sāman. TāṇḍBr. (vasishṭhasyaprâ̱ṇâ̱pâ̱nau ĀrshBr.);
of Brahmā. L. ;
of Vishṇu RTL. 106 ;
of a Vasu BhP. ;
of a son of the Vasu Dhara Hariv. ;
of a Marut Yājñ. Sch. ;
of a son of Dhātṛi Pur. ;
of a son of Vidhātṛi BhP. ;
of a Ṛishi in the 2nd Manv-antara Hariv.
-
64 बुद्धि
buddhif. the power of forming andᅠ retaining conceptions andᅠ general notions, intelligence, reason, intellect, mind, discernment, judgment Mn. MBh. etc.;
perception (of which 5 kinds are enumerated, orᅠ with manas 6;
cf. indriya, buddhî ̱ndriya);
comprehension, apprehension, understanding Sāh. ;
(with ātnanaḥ, orᅠ buddhirbrāhmī) knowledge of one's self. psychology Car. ;
(in Sāṃkhya phil.) Intellect (= adhy-avasāya, the intellectual faculty orᅠ faculty of mental perception, the second of the 25 Tattvas;
cf. buddhi-tattva) IW. 80 etc.. ;
presence of mind, ready wit Pañcat. Hit. ;
an opinion, view, notion, idea, conjecture MBh. Kāv. etc.;
thought about orᅠ meditation on (loc. orᅠ comp.), intention, purpose, design ib. ( buddhyā, with the intention of. designedly, deliberately;
anugraha-b-, with a view to i.e. in order to show favour;
buddhiṉ-kṛi orᅠ pra-kṛi, to make up one's mind, resolve, decide, with loc. dat. acc. with prati, orᅠ inf.);
impression, belief. notion (often ifc. = considering as, taking for) Kāv. Kathās. Pur. Hit. ;
right opinion, correct orᅠ reasonable view R. Ragh. ;
a kind of metre L. ;
N. of the 5th astrol, mansion VarBṛS. Sch. ;
Intelligence personified (as a daughter of Daksha andᅠ wife of Dharma andᅠ mother of Bodha) MBh. Pur. ;
N. of a woman, HParil
- बुद्धिकर
- बुद्धिकामा
- बुद्धिकारी
- बुद्धिकृत्
- बुद्धिकृत
- बुद्धिगम्य
- बुद्धिग्राह्य
- बुद्धिचिन्तक
- बुद्धिच्छाया
- बुद्धिच्युत
- बुद्धिजीविन्
- बुद्धितत्त्व
- बुद्धितस्
- बुद्धिदेवी
- बुद्धिद्यूत
- बुद्धिपुर
- बुद्धिपूर्व
- बुद्धिपूर्वक
- बुद्धिप्रदान
- बुद्धिप्रदीप
- बुद्धिप्रभ
- बुद्धिप्रागल्भी
- बुद्धिबल
- बुद्धिभृत्
- बुद्धिभेद
- बुद्धिभ्रम
- बुद्धिमत्
- बुद्धिमतिका
- बुद्धिमय
- बुद्धिमोह
- बुद्धियुक्त
- बुद्धियोग
- बुद्धिराज
- बुद्धिलक्षण
- बुद्धिलाघव
- बुद्धिवर
- बुद्धिवर्जित
- बुद्धिवाद
- बुद्धिविध्वंसक
- बुद्धिविनाश
- बुद्धिविरोधिन्
- बुद्धिविलास
- बुद्धिविलासिनी
- बुद्धिविवर्धन
- बुद्धिविषय
- बुद्धिविस्फुरण
- बुद्धिवृद्धि
- बुद्धिवैभव
- बुद्धिशक्ति
- बुद्धिशरीर
- बुद्धिशस्त्र
- बुद्धिशालिन्
- बुद्धिसुद्ध
- बुद्धिशुद्धि
- बुद्धिश्रीगर्भ
- बुद्धिश्रेष्ठ
- बुद्धिसंकीर्ण
- बुद्धिसम्पन्न
- बुद्धिसहाय
- बुद्धिसागर
- बुद्धिस्कन्धमय
- बुद्धिस्थ
- बुद्धिहीन
-
65 ब्रह्मन्
bráhmann. (lit. « growth», « expansion», « evolution», « development», « swelling of the spirit orᅠ soul», fr. 2. bṛih) pious effusion orᅠ utterance, outpouring of the heart in worshipping the gods, prayer RV. AV. VS. TS. ;
the sacred word (as opp. to vāc, the word of man), the Veda, a sacred text, a text orᅠ Mantra used as a spell (forming a distinct class from the ṛicas, sāmāni andᅠ yajūṉshi;
cf. brahma-veda) RV. AV. Br. Mn. Pur. ;
the Brāhmaṇa portion of the Veda Mn. IV, 100 ;
the sacred syllable Om Prab. Sch., (cf. Mn. II, 83);
religious orᅠ spiritual knowledge (opp. to religious observances andᅠ bodily mortification such as tapas etc.) AV. Br. Mn. R. ;
holy life (esp. continence, chastity;
cf. brahma-carya) Ṡak. I, 24/25 Ṡaṃk. Sarvad. ;
(exceptionally treated as m.) the Brahmǎ orᅠ one selfexistent impersonal Spirit., the one universal Soul
( orᅠ one divine essence andᅠ source from which all created things emanate orᅠ with which they are identified andᅠ to which they return),
the Self-existent, the Absolute, the Eternal (not generally an object of worship but rather of meditation andᅠ-knowledge;
alsoᅠ with jyéshṭha, prathama-já, svayóm-bhu, a-mūrta, para, paratara, parama, mahat, sanātana, ṡāṡvata;
andᅠ = paramâ̱tman, ātman, adhyātma, pradhāna, kshetra-jña, tattva) AV. ṠBr. Mn. MBh. etc.. (IW. 9, 83 etc..) ;
n. the class of men who are the repositories andᅠ communicators of sacred knowledge, the Brāhmanical caste as a body (rarely an individual Brāhman) AV. TS. VS. ṠBr. Mn. BhP. ;
food Naigh. II, 7 ;
wealth ib. 10 ;
final emancipation L. ;
m. ( brahmán), one who Prays, a devot orᅠ religious man, a Brāhman who is a knower of Vedic texts orᅠ spells, one versed in sacred knowledge RV. etc. etc.
<cf. Lat., flāmen>;
N. of Bṛihas-pati (as the priest of the gods) RV. X, 141, 3 ;
one of the 4 principal priests orᅠ Ṛitvijas (the other three being the Hotṛi, Adhvaryu andᅠ Udgātṛi;
the Brahman was the most learned of them andᅠ was required to know the 3 Vedas, to supervise the, sacrifice andᅠ to set right mistakes;
at a later period his functions were based especially on the Atharva-veda) RV. etc. etc.;
Brahmā. orᅠ the one impersonal universal Spirit. manifested as a personal Creator andᅠ as the first of the triad of personal gods (= prajā-pati q.v.;
he never appears to have become an object of general worship, though he has two temples in India seeᅠ RTL. 555 etc.. ;
his wife is Sarasvatī ib. 48) TBr. etc. etc.;
= brahmaṇaāyuḥ, a lifetime of Brahmā. Pañcar. ;
an inhabitant of Brahmā. 's heaven Jātakam. ;
the sun L. ;
N. of Ṡiva Prab. Sch. ;
the Veda (?) PārGṛ. ;
the intellect (= buddhi) Tattvas. ;
N. of a star, δ Aurigae, Sūryat.;
a partic. astron. Yoga L. ;
N. of the 9th Muhūrta L. ;
(with Jainas) a partic. Kalpa Dharmaṡ. ;
N. of the servant of the 10th Arhat of the present Avasarpiṇi L. ;
of a magician Rājat.
-
66 महातत्त्व
-
67 मान
mā́namāna
purpose, wish, design AitBr. ;
self-conceit, arrogance, pride KaushUp. Mn. etc. (with Buddhists one of the 6 evil feelings Dharmas. 67 ;
orᅠ one of the 10 fetters to be got rid of. MWB. 127);
( alsoᅠ n.) consideration, regard, respect, honour Mn. MBh. etc.;
a wounded sense of honour, anger orᅠ indignation excited by jealousy (esp. in women), caprice, sulking Kāv. Daṡar. Sāh. ;
N. of the father of Agastya (perhaps alsoᅠ of Agastya himself Pāṇ. the family of Māna) RV. ;
(in astron.) N. of the tenth house VarBṛS. ( W. alsoᅠ a blockhead;
an agent;
a barbarian)
2) m. (3. mā) a building, house, dwelling RV. ;
an altar Āpast. ;
( māná) a preparation, decoction(?) RV. X, 144, 5 ;
(ī) f. measure ( seeᅠ tiryan-m-);
a partic. measure (= 2 Añjalis) L. ;
n. measuring. meting out KātyṠr. Hariv. etc.;
measure, measuring-cord, standard RV. etc. etc.;
dimension, size, height, length (in space andᅠ time), weight ib. (ifc.= fold seeᅠ ṡatá-m-);
a partic. measure orᅠ weight (= kṛishṇata orᅠ raktikā;
accord. toᅠ Sch. on TS. and KatyṠr. 100 Mānas= 5 Palas orᅠ Paṇas);
form, appearance RV. ;
likeness, resemblance Ṡiṡ. ;
(in phil.) proof. demonstration, means of proof (= pra-māṇa. q.v.)
-
68 मूढ
mūḍhámfn. stupefied, bewildered, perplexed, confused, uncertain orᅠ at a loss about (loc. orᅠ comp.) AV. etc.etc.;
stupid, foolish, dull, silly, simple Mn. MBh. etc.;
swooned, indolent L. ;
gone astray orᅠ adrift AṡvGṛ. ;
driven out of its course (as a ship) R. ;
wrong, out of the right place (as the fetus in delivery) Suṡr. ;
not to be ascertained, not clear, indistinct Āpast. R. ;
perplexing, confounding VP. ;
m. a fool, dolt MBh. Kāv. etc.;
pl. (in Sāṃkhya) N. of the elements Tattvas. ;
n. confusion of mind Sarvad. ;
mūḍhamūḍha-garbha etc.
- मूढगर्भ
- मूढग्राह
- मूढचक्षुर्गदच्छेतृ
- मूढचेतन
- मूढचेतस्
- मूढतम
- मूढता
- मूढत्व
- मूढधी
- मूढप्रभु
- मूढबुद्धि
- मूढमति
- मूढमनस्
- मूढरथ
- मूढवत्
- मूढविडम्बन
- मूढश्रेष्ठ
- मूढसत्त्व
-
69 मूलिक
mūlikamfn. original Tattvas. ;
primary, principal W. ;
living on root L. ;
m. an ascetic L. ;
a seller of roots Nār. ;
(accord. toᅠ others = mūlamvipralambhastat-kārī);
(ā) f. a multitude orᅠ collection of roots MW.
-
70 यद्
yád(nom. andᅠ acc. sg. n. andᅠ base in comp. of 3. ya), who, which, what, whichever, whatever, that RV. etc. etc. (with correlatives tad, tyad, etad, idam, adas, tadetad, etadtyad, idaṉtad, tadidam, tādṛiṡa, īdṛiṡa, īdṛiṡ, etāvad, by which it is oftener followed than preceded;
orᅠ the correl. is dropped e.g.. yastunâ̱rabhatekarmakshiprambhavatinirdravyaḥ, <he> indeed who does not begin work soon becomes poor» R. ;
orᅠ the rel. is dropped e.g.. andhakambhartāraṉnatyajetsāmahā-satī, « she who does not desert a blind husband is a very faithful wife» Vet. yad is often repeated to express « whoever», « whatever», « whichever», e.g.. yoyaḥ, « whatever man» ;
yāyā, « whatever woman;
yoyajjayatitasyatat, « whatever he wins < in war> belongs to him» Mn. VII, 96 ;
yadyadvadatitadtadbhavati, « whatever he says is true», orᅠ the two relatives may be separated by hi, andᅠ are followed by the doubled orᅠ single correl. tad e.g.. upyateyaddhiyadbījamtattadevaprarohati, « whatever seed is sown, that even comes forth» Mn. IX, 40 ;
similar indefinite meanings are expressed by the relative joined with tad e.g.. yasmaitasmai, « to any one whatever», esp. in yadvātadvā, « anything whatever» ;
orᅠ by yaḥ with kaṡca, kaṡcana, kaṡcit, orᅠ <in later language, not in Manu> ko'pi e.g.. yaḥkaṡcit, « whosoever» ;
yānikānicamitrāṇi, « any friends whatsoever» ;
yenakenâ̱pyupâ̱yena, « by any means whatsoever» yad is joined with tvad to express generalization e.g.. ṡūdrāṉstvadyāṉstvad, « either the Ṡūdras orᅠ anybody else» ṠBr. ;
orᅠ immediately followed by a pers. pron. on which it lays emphasis e.g.. yo'ham, « I that very person who» ;
yastvaṉkathaṉvettha, « how do you know?» ṠBr. ;
it is alsoᅠ used in the sense of « si quis» e.g.. striyaṉspṛiṡedyaḥ, « should any one touch a woman» yad is alsoᅠ used without the copula e.g.. andhojaḍaḥpīṭhasarpīsaptatyāsthaviraṡcayaḥ, « a blind man, an idiot, a cripple, andᅠ a man seventy years old» Mn. VIII, 394 ;
sometimes there is a change of construction in such cases e.g.. yecamānushāḥ for mānushāṉṡ-ca Mn. X, 86 ;
the nom. sg. n. yad is then often used without regard to gender orᅠ number andᅠ may be translated by « as regards», « as for», e.g.. kshatraṉvāetadvanaspatīnāṉyannyag-rodhaḥ, « as for the Nyag-rodha, it is certainly the prince among trees» AitBr. ;
orᅠ by « that is to say», « to wit» e.g.. tatodevāetaṉvajraṉdadṛiṡuryadapaḥ, « the gods then saw this thunderbolt, to wit, the water» ṠBr. yad as an adv. conjunction generally = « that», esp. after verbs of saying, thinking etc., often introducing an oratio directa with orᅠ without iti;
itiyad, at the end of a sentence = « thinking that»,
« under the impression that» e.g.. Ratnâv. II, 2/8. ;
yad alsoᅠ = « so that», « in order that», « wherefore», « whence», « as», « in as much as», « since», « because»
<the correlative being tad, « therefore» >, « when», « if» RV. etc. etc.;
ádhayád, « even if», « although» RV. yadapi id. Megh. yadu - evam, « as - so» ṠvetUp. ;
yaduta, « that» Bālar. ;
« that is to say», « scilicet» Kāraṇḍ. Divyâ̱v. ;
yatkila, « that» Prasannar. ;
yacca, « if», « that is to say» Car. ;
yacca-yacca, « both - andᅠ» Divyâ̱v. ;
« that» <accord. toᅠ Pāṇ. 3-3, 148 after expressions of « impossibility», « disbelief», « hope», « disregard», « reproach» andᅠ, wonder» >;
yadvā, « orᅠ else», « whether» Kāv. Rājat. ;
< yadvā, « orᅠ else», is very often in commentators>;
« however» Bālar. ;
yadvā - yadivā, « if- orᅠ it» Bhag. ;
yadbhūyasā, « for the most part» Divyâ̱v. ;
yatsatyam, « certainly», « indeed», « of course» Mṛicch. Ratnâv. ;
yannu, with 1st pers., « what if I», « let me Divyâ̱v.);
m. = purusha Tattvas. ;
- यदन्न
- यदभावे
- यदर्थ
- यदवधि
- यदवसान
- यदशन
- यदशनीय
- यदात्मक
- यदार्षेय
- यदृच्छ
- यद्गोत्र
- यद्देवत
- यद्देवत्य
- यद्द्वंद्व
- यद्धेतोस्
- यद्बल
- यद्भविष्य
- यद्भूयस्
- यद्रूपविचार
- यद्वत्
- यद्वद
- यद्वाहिष्ठीय
- यद्विध
- यद्वीर्य
- यद्वृत्त
-
71 योग
yógam. (1. yuj;
ifc. f. ā) the act of yoking, joining, attaching, harnessing, putting to (of horses) RV. MBh. ;
a yoke, team, vehicle, conveyance ṠBr. Kauṡ. MBh. ;
employment, use, application, performance RV. etc. etc.;
equipping orᅠ arraying (of an army) MBh. ;
fixing (of an arrow on the bow-string) ib. ;
putting on (of armour) L. ;
a remedy, cure Suṡr. ;
a means, expedient, device, way, manner, method MBh. Kāv. etc.;
a supernatural means, charm, incantation, magical art ib. ;
a trick, stratagem, fraud, deceit Mn. Kathās. (cf. yoga-nanda);
undertaking, business, work RV. AV. TS. ;
acquisition, gain, profit, wealth, property ib. Kauṡ. MBh. ;
occasion, opportunity Kām. MārkP. ;
any junction, union, combination, contact with (instr. with orᅠ without saha, orᅠ comp.). MBh. Kāv. etc. ( yogam i, to agree, consent, acquiesce in anything R.);
mixing of various materials, mixture MBh. R. VarBṛS. ;
partaking of, possessing (instr. orᅠ comp.) Mn. R. Hariv. ;
connection, relation ( yogāt, yogena andᅠ yoga-tas ifc. in consequence of, on account of, by reason of, according to, through) KātyṠr. ṠvetUp. Mn. etc.;
putting together, arrangement, disposition, regular succession Kāṭh. ṠrS. ;
fitting together, fitness, propriety, suitability ( yogena andᅠ yoga-tas ind. suitably, fitly, duly, in the right manner) MBh. Kāv. etc.;
exertion, endeavour, zeal, diligence, industry, care, attention ( yoga-tas ind. strenuously, assiduously;
pūrṇenayogena, with all one's powers, with overflowing zeal) Mn. MBh. etc.;
application orᅠ concentration of the thoughts, abstract contemplation, meditation, (esp.) self-concentration, abstract meditation andᅠ mental abstraction practised as a system (as taught by Patañjali andᅠ called the Yoga philosophy;
it is the second of the two Sāṃkhya systems, its chief aim being to teach the means by which the human spirit may attain complete union with î ̱ṡvara orᅠ the Supreme Spirit;
in the practice of self-concentration it is closely connected with Buddhism) Up. MBh. Kāv. etc.. (IW. 92) ;
any simple act orᅠ rite conducive to Yoga orᅠ abstract meditation Sarvad. ;
Yoga personified (as the son of Dharma andᅠ Kriyā) BhP. ;
a follower of the Yoga system MBh. Ṡaṃk. ;
(in Sāṃkhya) the union of soul with matter (one of the 10 Mūlikârthās orᅠ radical facts) Tattvas. ;
(with Pāṡupatas) the union of the individual soul with the universal soul Kulârṇ. ;
(with Pāñcarātras) devotion, pious seeking after God Sarvad. ;
(with Jainas) contact orᅠ mixing with the outer world ib. ;
(in astron.) conjunction, lucky conjuncture Lāṭy. VarBṛS. MBh. etc.. ;
a constellation, asterism (these, with the moon, are called cāndra-yogāḥ andᅠ are 13 in number;
without the moon they are called kha-yogāḥ, orᅠ nābhasa-yogāḥ) VarBṛS. ;
the leading orᅠ principal star of a lunar asterism W. ;
N. of a variable division of time (during which the joint motion in longitude of the sun andᅠ moon amounts to 13 degrees 20 minutes;
there are 27 such Yogas. beginning with Vishkambha andᅠ ending with Vaidhṛiti) ib. ;
(in arithm.) addition, sum, total Sūryas. MBh. ;
(in gram.) the connection of words together, syntactical dependence of a word, construction Nir. Suṡr. (ifc. = dependent on, ruled by Pāṇ. 2-2, 8 Vārtt. 1);
a combined orᅠ concentrated grammatical rule orᅠ aphorism Pāṇ. Sch. Siddh. (cf. yoga-vibhāga);
the connection of a word with its root, original orᅠ etymological meaning (as opp. to rūḍhi q.v.) Nir. Pratāp. KātyṠr. Sch. ;
a violator of confidence, spy L. ;
N. of a Sch. on the Paramârthasāra;
(ā) f. N. of a Ṡakti Pañcar. ;
of Pīvarī (daughter of the Pitṛis called Barhishads) Hariv. ;
- योगकक्षा
- योगकन्या
- योगकर
- योगकरण्डक
- योगकल्पद्रुम
- योगकल्पलता
- योगकुण्डलिनी
- योगकुण्डल्युपनिषद्
- योगक्षेम
- योगगति
- योगगामिन्
- योगग्रन्थ
- योगचक्षुस्
- योगचन्द्रटीका
- योगचन्द्रिका
- योगचर
- योगचर्या
- योगचिकित्सा
- योगचिन्तामणी
- योगचूडामणि
- योगचूडामण्युपनिषद्
- योगचूडोपनिषद्
- योगचूर्ण
- योगज
- योगज्ञान
- योगतत्त्व
- योगतन्त्र
- योगतरंग
- योगतरंगिणी
- योगतल्प
- योगतस्
- योगतारका
- योगतारा
- योगत्व
- योगदण्ड
- योगदर्पण
- योगदान
- योगदीपिका
- योगदृष्टिसमुच्चयव्याख्या
- योगदेव
- योगधर्मिन्
- योगधारणा
- योगनन्द
- योगनाथ
- योगनाविक
- योगनिद्रा
- योगनिद्रालु
- योगनिलय
- योगंधर
- योगन्यास
- योगपट्ट
- योगपट्टक
- योगपति
- योगपत्नी
- योगपथ
- योगपद
- योगपदक
- योगपद्धति
- योगपातञ्जल
- योगपादुका
- योगपारंग
- योगपीठ
- योगप्रकार
- योगप्रकाशटीक
- योगप्रदीप
- योगप्रदीपिका
- योगप्रवेशविधि
- योगप्राप्त
- योगबल
- योगबिन्दुटिप्पण
- योगबीज
- योगभद्रा
- योगभारक
- योगभावना
- योगभाष्य
- योगभास्कर
- योगभ्रष्ट
- योगमञ्जरी
- योगमणिप्रदीपिका
- योगमणिप्रभा
- योगमय
- योगमहिमन्
- योगमातृ
- योगमाया
- योगमार्ग
- योगमार्तण्ड
- योगमाला
- योगमुक्तावली
- योगमूर्तिधर
- योगयाज्ञवल्क्य
- योगयाज्ञवल्क्यगीता
- योगयाज्ञवल्क्यस्मृति
- योगयात्रा
- योगयुक्त
- योगयुक्ति
- योगयुज्
- योगयोगिन्
- योगरङ्ग
- योगरत्न
- योगरथ
- योगरसायन
- योगरहस्य
- योगराज
- योगरूढ
- योगरूढिवाद
- योगरूढिविचार
- योगरोचना
- योगर्द्धिरूपवत्
- योगवत्
- योगवर्णन
- योगवर्तिका
- योगवह
- योगवाचस्पत्य
- योगवार्त्तिक
- योगवासिष्ठ
- योगवासिष्ठीय
- योगवाह
- योगवाहक
- योगवाहिन्
- योगविक्रय
- योगविचार
- योगविद्
- योगविद्या
- योगविभाग
- योगविवेक
- योगविषय
- योगवृत्तिसंग्रह
- योगशत
- योगशतक
- योगशतकव्याख्यान
- योगशतकाख्यान
- योगशब्द
- योगशरीरिन्
- योगशायिन्
- योगशास्त्र
- योगशिक्षा
- योगशिखा
- योगशिखोपनिषद्
- योगसंसिद्धि
- योगसंग्रह
- योगसमाधि
- योगसागर
- योगसाधन
- योगसार
- योगसिद्ध
- योगसिद्धि
- योगसुधाकर
- योगसुधानिधि
- योगसूत्र
- योगसेवा
- योगस्थ
- योगस्वरोदय
- योगस्वामिन्
- योगहृदय
-
72 रम्यक
-
73 रसतन्मात्र
-
74 वृत्ति
vṛittif. rolling, rolling down (of tears) Ṡak. IV, 5; 14 ;
mode of life orᅠ conduct, course of action, behaviour, (esp.) moral conduct, kind orᅠ respectful behaviour orᅠ treatment ( alsoᅠ v.l. for vṛitta) GṛṠrS. Mn. MBh. etc.;
general usage, common practice, rule Prāt. ;
mode of being, nature, kind, character, disposition ib. Kāv. ;
state, condition Tattvas. ;
being, existing, occurring orᅠ appearing in (loc. orᅠ comp.) Lāṭy. Hariv. Kāv. etc.;
practice, business, devotion orᅠ addiction to, occupation with (often ifc. « employed about», « engaged in», « practising») MBh. Kāv. etc.;
profession, maintenance, subsistence, livelihood (often ifc.;
cf. uñcha-v-;
vṛittiṉ-kṛi orᅠ kḷī <Caus.> with instr., « to live on orᅠ by» ;
with gen., « to get orᅠ procure a maintenance for» ;
only certain means of subsistence are allowed to a Brāhman seeᅠ Mn. IV, 4-6) ṠrS. Mn. MBh. etc.;
wages, hire, Pañcav.;
working, activity, function MaitrUp. Kap. Vedântas. etc.;
mood (of the mind) Vedântas. ;
the use orᅠ occurrence of a word in a partic. sense (loc.), its function orᅠ force Pāṇ. Sāh. Sch. on KātyṠr. etc.;
mode orᅠ measure of pronunciation andᅠ recitation (said to be threefold, viz. vilambitā, madhyamā, andᅠ drutā q.v.) Prāt. ;
(in gram.) a complex formation which requires explanation orᅠ separation into its parts
(as distinguished from a simple orᅠ uncompounded form e.g.. any word formed with Kṛit orᅠ Taddhita affixes, any compound andᅠ even duals andᅠ plurals which are regarded as Dvandva compounds, of which only one member is left, andᅠ all derivative verbs such as desideratives etc.);
style of composition (esp. dram. style, said to be of four kinds, viz.
1. Kaiṡikī,
2. Bhāratī,
3. Sātvatī,
4. Ārabhaṭī, qq.vv.;
the first three are described as suited to the Ṡṛiṇgāra, Vīra, andᅠ Raudra Rasas respectively, the last as common to all) Bhar. Daṡar. etc.. ;
(in rhet.) alliteration, frequent repetition of the same consonant (five kinds enumerated, scil. madhurā, prau͡ḍhā, purushā, lalitā, andᅠ bhadrā) Daṡar. Introd. ;
final rhythm of a verse (= orᅠ v.l. for vṛitta q.v.);
a commentary, comment, gloss, explanation (esp. on a Sūtra);
N. of the wife of a Rudra BhP. ;
- वृत्तिकर
- वृत्तिकर्षित
- वृत्तिकार
- वृत्तिकृत्
- वृत्तिक्षीण
- वृत्तिचक्र
- वृत्तिचन्द्रप्रदीपिकानिरुक्ति
- वृत्तिच्छेद
- वृत्तिता
- वृत्तित्व
- वृत्तिद
- वृत्तिदातृ
- वृत्तिदान
- वृत्तिदीपिका
- वृत्तिनिबन्धन
- वृत्तिनिरोध
- वृत्तिप्रदीप
- वृत्तिप्रभाकर
- वृत्तिभङ्ग
- वृत्तिभाज्
- वृत्तिमत्
- वृत्तिमूल
- वृत्तिलाभ
- वृत्तिवाद
- वृत्तिवार्त्तिक
- वृत्तिवैकल्य
- वृत्तिसंग्रह
- वृत्तिस्थ
- वृत्तिहन्
- वृत्तिहन्तृ
- वृत्तिहेतु
- वृत्तिह्रास
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75 वेदान्तवादिन्
vedấnta-vādinmfn. one who asserts the Vedânta doctrine Tattvas.
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76 वैकारिकबन्ध
vaikārika-bandham. (in the Sāṃkhya phil.) one of the threefold forms of bondage Tattvas.
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77 वैरिण
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78 षष्टितन्त्र
shashṭí-tantran. the doctrine of 60 conceptions orᅠ ideas (peculiar to the Sāṃkhya phil.) Sāṃkhyak. Tattvas.
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79 संचर
saṉ-cará
going orᅠ belonging together, simultaneous VS. ĀpṠr. ;
m. (ifc. f. ā) passage, a way, road, path, place for walking (esp. the space assigned to each person who takes part in a rite) TS. ṠBr. ṠrS. Kālid. Kathās. ;
a difficult passage, defile, bridge over a torrent etc. W. ;
(in Sāṃkhya) evolution, development, emanation Tattvas. ;
the body L. ;
killing W. ;
- bhāgin mfn. obtaining a share with difficulty (?) Vas.
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80 संवर
saṉ-vara
1) mfn. keeping back, stopping (in kāla-s-, applied to Vishṇu) Pañcar. ;
m. (often written andᅠ confounded with ṡambara dam, mound, bridge Bhaṭṭ. ;
provisions Divyâ̱v. ;
shutting out the external world (with Jainas one of the 7 orᅠ 9 Tattvas.) Sarvad. ;
N. of two Arhats L. ;
n. (with Buddhists) restraint, forbearance ( orᅠ « a partic. religious observance») Kāraṇḍ. ;
- viṉṡaka n. - vyākhyā f. - rôdaya-tantra n. N. of wks. 1
2) m. choosing, election, choice (of v.l. for svayaṉ-vara) MBh. VII, 6033. 2.
См. также в других словарях:
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