yadvā

см. ņş гГРТ уапа 1. ведущий (о пути) 2. ☼ 1) путешествие 2) поход 3) повозка, средство передвижения 4) выступление в поход (один из шести методов политики)

whether

yadvā

yád

orﾠ the correl. is dropped e.g.. yastunâ̱rabhatekarmakshiprambhavatinirdravyaḥ, <he> indeed who does not begin work soon becomes poor» R. ;
orﾠ the rel. is dropped e.g.. andhakambhartāraṉnatyajetsāmahā-satī, « she who does not desert a blind husband is a very faithful wife» Vet. yad is often repeated to express « whoever», « whatever», « whichever», e.g.. yoyaḥ, « whatever man» ;
yāyā, « whatever woman;
yoyajjayatitasyatat, « whatever he wins < in war> belongs to him» Mn. VII, 96 ;
yadyadvadatitadtadbhavati, « whatever he says is true», orﾠ the two relatives may be separated by hi, andﾠ are followed by the doubled orﾠ single correl. tad e.g.. upyateyaddhiyadbījamtattadevaprarohati, « whatever seed is sown, that even comes forth» Mn. IX, 40 ;
similar indefinite meanings are expressed by the relative joined with tad e.g.. yasmaitasmai, « to any one whatever», esp. in yadvātadvā, « anything whatever» ;
orﾠ by yaḥ with kaṡca, kaṡcana, kaṡcit, orﾠ <in later language, not in Manu> ko'pi e.g.. yaḥkaṡcit, « whosoever» ;
yānikānicamitrāṇi, « any friends whatsoever» ;
yenakenâ̱pyupâ̱yena, « by any means whatsoever» yad is joined with tvad to express generalization e.g.. ṡūdrāṉstvadyāṉstvad, « either the Ṡūdras orﾠ anybody else» ṠBr. ;
orﾠ immediately followed by a pers. pron. on which it lays emphasis e.g.. yo'ham, « I that very person who» ;
yastvaṉkathaṉvettha, « how do you know?» ṠBr. ;
it is alsoﾠ used in the sense of « si quis» e.g.. striyaṉspṛiṡedyaḥ, « should any one touch a woman» yad is alsoﾠ used without the copula e.g.. andhojaḍaḥpīṭhasarpīsaptatyāsthaviraṡcayaḥ, « a blind man, an idiot, a cripple, andﾠ a man seventy years old» Mn. VIII, 394 ;
sometimes there is a change of construction in such cases e.g.. yecamānushāḥ for mānushāṉṡ-ca Mn. X, 86 ;
the nom. sg. n. yad is then often used without regard to gender orﾠ number andﾠ may be translated by « as regards», « as for», e.g.. kshatraṉvāetadvanaspatīnāṉyannyag-rodhaḥ, « as for the Nyag-rodha, it is certainly the prince among trees» AitBr. ;
orﾠ by « that is to say», « to wit» e.g.. tatodevāetaṉvajraṉdadṛiṡuryadapaḥ, « the gods then saw this thunderbolt, to wit, the water» ṠBr. yad as an adv. conjunction generally = « that», esp. after verbs of saying, thinking etc., often introducing an oratio directa with orﾠ without iti;
itiyad, at the end of a sentence = « thinking that»,
« under the impression that» e.g.. Ratnâv. II, 2/8. ;
yad alsoﾠ = « so that», « in order that», « wherefore», « whence», « as», « in as much as», « since», « because»
<the correlative being tad, « therefore» >, « when», « if» RV. etc. etc.;
ádhayád, « even if», « although» RV. yadapi id. Megh. yadu - evam, « as - so» ṠvetUp. ;
yaduta, « that» Bālar. ;
« that is to say», « scilicet» Kāraṇḍ. Divyâ̱v. ;
yatkila, « that» Prasannar. ;
yacca, « if», « that is to say» Car. ;
yacca-yacca, « both - andﾠ» Divyâ̱v. ;
« that» <accord. toﾠ Pāṇ. 3-3, 148 after expressions of « impossibility», « disbelief», « hope», « disregard», « reproach» andﾠ, wonder» >;
yadvā, « orﾠ else», « whether» Kāv. Rājat. ;
< yadvā, « orﾠ else», is very often in commentators>;
« however» Bālar. ;
yadvā - yadivā, « if- orﾠ it» Bhag. ;
yadbhūyasā, « for the most part» Divyâ̱v. ;
yatsatyam, « certainly», « indeed», « of course» Mṛicch. Ratnâv. ;
yannu, with 1st pers., « what if I», « let me Divyâ̱v.);
m. = purusha Tattvas. ;
- यदन्न
- यदभावे
- यदर्थ
- यदवधि
- यदवसान
- यदशन
- यदशनीय
- यदात्मक
- यदार्षेय
- यदृच्छ
- यद्गोत्र
- यद्देवत
- यद्देवत्य
- यद्द्वंद्व
- यद्धेतोस्
- यद्बल
- यद्भविष्य
- यद्भूयस्
- यद्रूपविचार
- यद्वत्
- यद्वद
- यद्वाहिष्ठीय
- यद्विध
- यद्वीर्य
- यद्वृत्त

yádi

yadihavai, yádî ̱4t, yádyu, yadyuvai) if, in case that RV. etc. etc.
In the earlier language yadi may be joined with Indic
Subj. orﾠ Leṭ Pot., orﾠ Fut.,
the consequent clause of the conditional sentence being generally without any particle. In the later language yadi may be joined with Pres.
(followed in consñconsequent clause by another Pres.
e.g.. yadijīvatibhadrāṇipaṡyati, « if he lives he beholds prosperity»,
orﾠ by fut. orﾠ by Impv. orﾠ by Pot. orﾠ by no verb);
orﾠ it may be joined with Pot. (e.g.. yadirājādaṇḍaṉnapraṇayet, « if the king were not to inflict punishment», followed by another Pot. orﾠ by Cond. orﾠ by Pres. orﾠ by Impv. orﾠ by fut. orﾠ by no verb);
orﾠ it may be joined with fut. (e.g.. yadinakarishyantitat, « if they will not do that», followed by another fut. orﾠ by Pres. orﾠ by Impv. orﾠ by no verb);
orﾠ it may be joined with Cond. (e.g.. yadyanujñāmadāsyat, « if he should give permission», followed by another Cond. orﾠ by Pot. orﾠ by aor.);
orﾠ it may be joined with aor. (e.g.. yadiprajā-patirnavapurarsrākshīt, « if the Creator had not created the body», followed by Cond. orﾠ by Pot. orﾠ by pf.);
orﾠ it may be joined with Impv. orﾠ even with pf. (e.g.. yadyāha, « if he had said»). There may be other constructions, andﾠ in the consequent clauses some one of the following may be used:
atha, atra, tad, tena, tatas, tataḥparam, tadā, tarhi, tadānīm. Observe that yadi may sometimes = « as sure as» (esp. in asseverations, followed by Impv. with orﾠ without tathā orﾠ tena orﾠ followed by Pot. with tad) MBh. Kāv. etc.;
orﾠ it may = « whether» (followed by Pres. orﾠ Pot. orﾠ no verb e.g.. yadi-navā, « whether- orﾠ not», andﾠ sometimes kim is added) ib. ;
orﾠ it may = « that» (after verbs of « not believing» orﾠ « doubting», with Pres. orﾠ Pot. e.g.. nâ̱ṡaṉseyadijīvanti, « I do not expect that they are alive» cf. Pāṇ. 3-3, 147 Sch.);
orﾠ if placed after dushkaraṉ orﾠ kathaṉcid it may = « hardly», « scarcely» MBh. R. ;
orﾠ it may = « if perchance», « perhaps» (with Pot. with orﾠ without iti, orﾠ with fut. orﾠ pres.) MBh. Kāv. etc. The following are other combinations:
- yaditāvat, « how would it be if» (with Pres. orﾠ Impv.);
yadināma, « if ever» ;
yadicêt ( cêt being added redundantly) = « if» (e.g.. yadicêtsyāt, « if it should be»);
purāyadi = « before» (e.g.. purāyadipaṡyāmi, « before that I seeﾠ»);
yádyápi (rarely apiyadi), « even if», « although» (followed by tathâ̱pi orﾠ tadapi orﾠ sometimes by no particle in the correlative clause);
yadi - yadica-yadyapi, « if - andﾠ if - if alsoﾠ» ;
yádi - yádi-vā, orﾠ yádivā - yádivā, orﾠ yádivā - yádi, orﾠ yadivā - vā, orﾠ vā - yadivā, orﾠ yadvā - yadivā, « if - orﾠ if», « whether - orﾠ» ;
yádivā - návā, « whether - orﾠ not» ;
vā - yadivā - yadivā-tathâ̱pi, « whether - orﾠ - orﾠ - yet» ;
vāyadi = « orﾠ if», « orﾠ rather» ;
yadivā id. orﾠ = « yet», « however»

yā́dva

m. a descendant of Yadu ib. ;
yādva