pra-kṛi

pra-dakshiṇa

standing orﾠ placed on the right (with kṛi, orﾠ pra-kṛi, « to turn towards persons orﾠ things so as to place them on one's right», « turn the right side towards» as a token of respect) Mn. MBh. etc.;
auspicious, favourable MBh. R. ;
respectful, reverential MBh. ;
(ám) ind. from left to right, so that the reverential side is turned towards a person orﾠ object AV. etc. etc. ( alsoﾠ ibc.;
cf. comp. below;
with kṛi andﾠ pra-kṛi as above);
towards the south Mn. Var. ( eṇa ind. = ám in both meanings BhP. Var.);
m. (ā) f. andﾠ n. turning the right side towards, circumambulation from left to right of a person orﾠ object (gen. orﾠ comp.;
with kṛi orﾠ 1. dā dat. gen. orﾠ loc.) as a kind of worship
R. Kathās. Pañcat. RTL. 68, 2; 145 etc..

pra-kāra

m. sort, kind, nature, class, species, way, mode, manner, APrāt. Kauṡ. Mn. MBh. etc.;
kena-reṇa, in what way? how? Pañc. ;
- raiḥ, in one way orﾠ another R. ;
rāmāyaṇasyabhāratasyavā-raḥ, a kind of R. orﾠ MBh. Rājat. (mostly ifc. mfn.;
cf. tri- « of three kinds», nānā-, bahu-);
similitude orﾠ difference L. ;
- ka mfn. = kāra ifc. (cf. tat-, nish-);
- tā f. speciality Bhāshāp. ;
- vat mfn. belonging to a species Pāṇ. 5-3, 69 Sch.

pra-kiraṇa

prakiraṇa

pra-kṛi

to make into, render (with double acc.) Mn. MBh. etc.;
(with dārān) to take to wife, marry MBh. ;
to appoint, charge with (loc.) PārGṛ. Mn. Yājñ. ;
to enable to, make fit for (inf.) RV. ;
to remove, destroy, kill AV. Hariv. ;
(only Ā. by Pāṇ. 1-3, 32)
to violate, pollute (a girl) Mn. VIII, 370 ;
(Ā.) to induce, move, incline RV. ;
to make a person perform anything PārGṛ. ;
(with manas, orﾠ buddhim) to set the heart upon, make up the mind to (dat. orﾠ loc.), resolve, determine Mn. MBh. R. ;
to gain, win, conquer RV. ;
to lay out, expend Pāṇ. 1-3, 32 ;
to put forward, mention first, make the subject of discussion ib. ;
to serve, honour, worship Bhaṭṭ.:
Caus. - kārayati, to cause to be made orﾠ prepared Gaut.

pra-kṛī

to issue forth, spring up R. Suṡr.:
Pass. ( andﾠ P. Pot. - kīryāt) to disappear, vanish MBh.

pra-krī́

prâ̱-kṛi

mánas

intellect, intelligence, understanding, perception, sense, conscience, will RV. etc. etc.
(in phil. the internal organ orﾠ antaḥ-karaṇa of perception andﾠ cognition, the faculty orﾠ instrument through which thoughts enter orﾠ by which objects of sense affect the soul IW. 53 ;
in this sense manas is always is always regarded as distinct from ātman andﾠ purusha, « spirit orﾠ soul» andﾠ belonging only to the body, like which it is - except in the Nyāya - considered perishable;
as to its position in the various systems seeﾠ for Nyāya andﾠ Vaiṡeshika IW. 63; 67; 76, for Sāṃkhya andﾠ Vedânta ib. 84; 109; 117 ;
in RV. it is sometimes joined with hṛid orﾠ hṛidaya, the heart Mn. VII, 6 ;
with cakshus, the eye);
the spirit orﾠ spiritual principle, the breath orﾠ living soul which escapes from the body at death (called asu in animals;
cf. above) ib. ;
thought, imagination, excogitation, invention, reflection, opinion, intention, inclination, affection, desire, mood, temper, spirit ib. (ifc. after a verbal noun orﾠ an inf. stem in - tu = having a mind orﾠ wishing to;
cf. drashṭu-m- etc.;
manaḥ kṛi, to make up one's mind;
with gen., to feel inclination for;
manaḥ kṛi, pra-kṛi, dhā, vi- dhā, dhṛi, bandh andﾠ Caus. of ni-viṡ with loc. dat. acc. with prati, orﾠ inf., to direct the mind orﾠ thoughts towards, think of orﾠ upon;
manaḥ with sam-ā-dhā, to recover the senses, collect one's self;
with han seeﾠ mano-hatya;
mánasā ind. in the mind;
in thought orﾠ imagination;
with all the heart, willingly;
with gen., by the leave of;
with iva = - sêva, as with a thought, in a moment;
with man, to think in one's mind, be willing orﾠ inclined;
with saṉ-gam, to become unanimous, agree;
manasi with kṛi, to bear orﾠ ponder in the mind, meditate on, remember;
with ni-dhā, to impress on the mind, consider;
with vṛit, to be passing in one's mind);
N. of the 26th Kalpa (s.v.) Cat. ;
of the lake Mānasa BhP. ;
manasodohaḥ N. of a Sāman. ĀrshBr. ;
+ cf. Gk. μένος;
Lat. miner-va
- मनस्कान्त
- मनस्कार
- मनस्केत
- मनस्ताप
- मनस्ताल
- मनस्तुष्टि
- मनस्तेजस्
- मनस्तोका
- मनस्त्व
- मनस्पाप
- मनस्मय
- मनस्वत्
- मनस्वि
- मनस्विन्

dāra

m. rent, cleft, hole TāṇḍyaBr. XV, 3, 7 ;
(cf. udara-, karbu-, a-dāra-sṛit);
(ī) f. id. Suṡr. ;
2) m. pl. (probably not connected with s. dāra andﾠ dṛī, but cf. Pāṇ. 3-3, 20 Vārtt. 4)
a wife (wives) GṛS. Mn. MBh. etc.
(- ān kṛi orﾠ pra-kṛi, take to wife, marry MBh. ; cf. kṛita-);
rarely m. sg. (Āp. I, 14, 24 Gaut. XXII, 29) ;
f. sg. BhP. VII, 14, II andﾠ n. pl. Pañc. I, 450

buddhi

perception (of which 5 kinds are enumerated, orﾠ with manas 6;
cf. indriya, buddhî ̱ndriya);
comprehension, apprehension, understanding Sāh. ;
(with ātnanaḥ, orﾠ buddhirbrāhmī) knowledge of one's self. psychology Car. ;
(in Sāṃkhya phil.) Intellect (= adhy-avasāya, the intellectual faculty orﾠ faculty of mental perception, the second of the 25 Tattvas;
cf. buddhi-tattva) IW. 80 etc.. ;
presence of mind, ready wit Pañcat. Hit. ;
an opinion, view, notion, idea, conjecture MBh. Kāv. etc.;
thought about orﾠ meditation on (loc. orﾠ comp.), intention, purpose, design ib. ( buddhyā, with the intention of. designedly, deliberately;
anugraha-b-, with a view to i.e. in order to show favour;
buddhiṉ-kṛi orﾠ pra-kṛi, to make up one's mind, resolve, decide, with loc. dat. acc. with prati, orﾠ inf.);
impression, belief. notion (often ifc. = considering as, taking for) Kāv. Kathās. Pur. Hit. ;
right opinion, correct orﾠ reasonable view R. Ragh. ;
a kind of metre L. ;
N. of the 5th astrol, mansion VarBṛS. Sch. ;
Intelligence personified (as a daughter of Daksha andﾠ wife of Dharma andﾠ mother of Bodha) MBh. Pur. ;
N. of a woman, HParil
- बुद्धिकर
- बुद्धिकामा
- बुद्धिकारी
- बुद्धिकृत्
- बुद्धिकृत
- बुद्धिगम्य
- बुद्धिग्राह्य
- बुद्धिचिन्तक
- बुद्धिच्छाया
- बुद्धिच्युत
- बुद्धिजीविन्
- बुद्धितत्त्व
- बुद्धितस्
- बुद्धिदेवी
- बुद्धिद्यूत
- बुद्धिपुर
- बुद्धिपूर्व
- बुद्धिपूर्वक
- बुद्धिप्रदान
- बुद्धिप्रदीप
- बुद्धिप्रभ
- बुद्धिप्रागल्भी
- बुद्धिबल
- बुद्धिभृत्
- बुद्धिभेद
- बुद्धिभ्रम
- बुद्धिमत्
- बुद्धिमतिका
- बुद्धिमय
- बुद्धिमोह
- बुद्धियुक्त
- बुद्धियोग
- बुद्धिराज
- बुद्धिलक्षण
- बुद्धिलाघव
- बुद्धिवर
- बुद्धिवर्जित
- बुद्धिवाद
- बुद्धिविध्वंसक
- बुद्धिविनाश
- बुद्धिविरोधिन्
- बुद्धिविलास
- बुद्धिविलासिनी
- बुद्धिविवर्धन
- बुद्धिविषय
- बुद्धिविस्फुरण
- बुद्धिवृद्धि
- बुद्धिवैभव
- बुद्धिशक्ति
- बुद्धिशरीर
- बुद्धिशस्त्र
- बुद्धिशालिन्
- बुद्धिसुद्ध
- बुद्धिशुद्धि
- बुद्धिश्रीगर्भ
- बुद्धिश्रेष्ठ
- बुद्धिसंकीर्ण
- बुद्धिसम्पन्न
- बुद्धिसहाय
- बुद्धिसागर
- बुद्धिस्कन्धमय
- बुद्धिस्थ
- बुद्धिहीन

vi-pra-kṛi

to appoint, admit ( sākshye, as a witness) MBh. V, 1225 (prob. w.r. for adhi-kṛi):
Pass. of Caus. - kāryate, to be slighted orﾠ injured orﾠ treated disrespectfully MW.

vi-prakāra

retaliation W. ;
various manner MW. (rather fr. vi-pra-kṛī)

sam-pra-kṛi

to perform, begin MBh. ;
to effect, render, cause anything to become (with two acc.) R.

prâ̱dhva

but accord, to some fr. pra andﾠ dhvṛi = hvṛi) being on a journey Pāṇ. 5-4, 85 ;
inclined L. ;
humble L. ;
distant, long W. ;
m. start, precedence, first place (- dhve-kṛi, with acc. andﾠ gen., to place a person at the head of) Kāṭh. ;
a long way orﾠ journey L. ;
a bond, tie L. ;
a joke, sport L. ;
(am) ind. far away (with kṛi, « to put aside») MBh. ;
after the precedent of (gen.) Āpast. ;
favourably, kindly Ragh. ;
humbly Hcar. ;
conformably L.

pra-sāda

clearness of style, perspicuity Pratāp. Kāvyâd. Sāh. ;
brightness (of the face) Ragh. ;
calmness, tranquillity, absence of excitement KaṭhUp. Suṡr. Yogas. ;
serenity of disposition, good humour MBh. Suṡr. Ragh. etc.;
graciousness, kindness, kind behaviour, favour, aid, mediation (- dāt ind. through the kindness orﾠ by the favour of;
- daṉ kṛi, to be gracious;
cf. dush-p-, drik-p-) Gobh. MBh. Kāv. etc.;
Kindness personified as a son of Dharma andﾠ Maitrī BhP. ;
clarified liquor, a decoction Car. ;
settlings, a residuum ib. ;
free gift, gratuity Ratnâv. ;
a propitiatory offering orﾠ gift (of food = p-dravya, prasādâ̱nna) L. ;
the food presented to an idol, orﾠ the remnants of food left by a spiritual teacher (which any one may freely appropriate to his own use) RTL. 69; 145 etc.. ;
approbation W. ;
well-being, welfare W. ;
N. of a Comm. on the Prakriyā-kaumudi;
- cintaka w.r. for - vittaka Bālar. ;
- dāna n. a propitiatory gift, a gift in token of favour, gift of food by a superior MW. ;
- paṭṭa m. a turban of honour (worn as a token of royal favour) Var. ;
- paṭṭaka n. a written edict of favour, Lokapr. ;
- parāṅmukha mf (ī) not caring for any one's favour Amar. ;
withdrawing favour from any one (gen.) Pañcat. ;
- pātra n. an object of favour Daṡ. ;
- puraga mfn. inclined to favour, favourably inclined MārkP. ;
- pratilabdha m. N. of a son of Māra Lalit. ;
- bhāj mfn. being in favour, Sāmkhyas. Sch. ;
- bhūmi f. an object of favour, favourite Hcar. ;
- mālā f. N. of wk.;
- vat mfn. pleased, delighted;
gracious, favourable L. (- vatī-samādhi m. a partic. Samādhi Buddh.);
- vitta mf (ā)n. ( Kād. Kathās. Rājat. Bālar.) orﾠ - vittaka mfn. ( Kathās.) rich in favour, being in high favour with any one (gen. orﾠ comp.);
m. andﾠ favourite, darling;
- shaṭ-ṡlokī f. - stava m. N. of 2 Stotras;
- su-mukha mf (ī)n. inclined to favour (others « having a clear orﾠ serene face») Mālav. Ragh. ;
- stha mfn. abiding in serenity, kind, propitious;
happy W. ;
-sādâ̱ntara n. another (mark of) favour MW. ;
sādâ̱nna n. seeﾠ - sāda above ;
- sādī- kṛi, to bestow as a mark of favour, bestow graciously, Present (with gen. of person) Pañcat. Kād. Rājat. etc.
etc. seeﾠ pra- sad

prâ̱yá

√5. i) going forth, starting (for a battle) RV. II, 18, 8 ;
course, race AV. IV, 25, 2 ;
departure from life, seeking death by fasting (as a religious orﾠ penitentiary act, orﾠ to enforce compliance with a demand;
acc. with ās, upa-ās, upa-viṡ, upa-i, ā-sthā, sam-ā-sthā, orﾠ kṛi, to renounce life, sit down andﾠ fast to death;
with Caus. of kṛi, to force any one <acc.> to seek death through starvation) MBh. Kāv. etc.;
anything prominent, chief part, largest portion, plenty, majority, general rule (often ifc., with f. ā = chiefly consisting of orﾠ destined for orﾠ furnished with, rich orﾠ abounding in, frequently practising orﾠ applying orﾠ using;
near, like, resembling;
mostly, well-nigh, almost, as it were;
cf. ārya-, jita-, jñāti-, tṛiṇa-, daṇḍa-, duḥkha-, siddhi-pr- etc.;
alsoﾠ - tā f.) ṠBr. Lāṭy. Mn. MBh. etc.;
a stage of life, age L. ;
(am) ind. gaṇa gotrâ̱di
- प्रायगत
- प्रायचित्त
- प्रायचित्ति
- प्रायदर्शन
- प्रायभव
- प्रायविधायिन्
- प्रायशस्

prā-dúr

prādúr

prā-dús gaṇa svar-ādi;
- dush before k andﾠ p Pāṇ. 8-3, 41 ;
- duḥshyāt, shanti for syāt, santi, 87) forth, to view orﾠ light, in sight AV. etc. etc. (with as, orﾠ bhū, to become manifest, be visible orﾠ audible, appear, arise, exist;
with kṛi, to make visible orﾠ manifest, cause to appear, reveal, disclose)

prā-kāra

m. (fr. prā for pra andﾠ 1. krī;
cf. Pāṇ. 6-3, 122 Vārtt. 1 Pat.)
a wall, enclosure, fence, rampart
(esp. a surrounding wall elevated on a mound of earth; ifc. f. ā)
ṠrS. Mn. MBh. etc..

pra-krīḍ

with a person instr. orﾠ saha) RV. AV. MBh. etc.