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1 भूयस्
bhū́yasmfn. becoming (n. the act of becoming;
seeᅠ brahma-bh-);
« becoming in a greater degree»
(in this meaning accord. toᅠ Pāṇ. 6-4, 158 compar. of bahu)
i.e. more, more numerous orᅠ abundant, greater, larger, mightier
( alsoᅠ « much orᅠ many, very numerous orᅠ abundant» etc.) RV. etc. etc.;
abounding in, abundantly furnished with (instr. orᅠ comp.). Kathās. Sāh. ;
(as) ind. (gaṇa svar-ādi) more, most, very much, exceedingly RV. etc. etc.;
still more, moreover, besides, further on GṛṠrS. Up. etc. ( alsoᅠ bhūyasyāmātrayā Divyâ̱v. ;
pūrvam-bhūyaḥ, first-next R. ;
ādau-paṡcāt-bhūyaḥ, first-then-next Prasaṇg.);
once more, again, anew Mn. MBh. etc. ( alsoᅠ bhūyo'pi, bhūyaṡcâ̱pi, bhūyobhūyaḥ andᅠ punarbhūyaḥ);
( asā) ind. exceedingly, in a high degree Kālid. ;
mostly, generally, as a rule R. Kathās. (cf. yadbhūyasā)
- भूयस्कर
- भूयस्काम
- भूयस्कृत्
- भूयस्तरम्
- भूयस्तराम्
- भूयस्त्व
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2 यद्
yád(nom. andᅠ acc. sg. n. andᅠ base in comp. of 3. ya), who, which, what, whichever, whatever, that RV. etc. etc. (with correlatives tad, tyad, etad, idam, adas, tadetad, etadtyad, idaṉtad, tadidam, tādṛiṡa, īdṛiṡa, īdṛiṡ, etāvad, by which it is oftener followed than preceded;
orᅠ the correl. is dropped e.g.. yastunâ̱rabhatekarmakshiprambhavatinirdravyaḥ, <he> indeed who does not begin work soon becomes poor» R. ;
orᅠ the rel. is dropped e.g.. andhakambhartāraṉnatyajetsāmahā-satī, « she who does not desert a blind husband is a very faithful wife» Vet. yad is often repeated to express « whoever», « whatever», « whichever», e.g.. yoyaḥ, « whatever man» ;
yāyā, « whatever woman;
yoyajjayatitasyatat, « whatever he wins < in war> belongs to him» Mn. VII, 96 ;
yadyadvadatitadtadbhavati, « whatever he says is true», orᅠ the two relatives may be separated by hi, andᅠ are followed by the doubled orᅠ single correl. tad e.g.. upyateyaddhiyadbījamtattadevaprarohati, « whatever seed is sown, that even comes forth» Mn. IX, 40 ;
similar indefinite meanings are expressed by the relative joined with tad e.g.. yasmaitasmai, « to any one whatever», esp. in yadvātadvā, « anything whatever» ;
orᅠ by yaḥ with kaṡca, kaṡcana, kaṡcit, orᅠ <in later language, not in Manu> ko'pi e.g.. yaḥkaṡcit, « whosoever» ;
yānikānicamitrāṇi, « any friends whatsoever» ;
yenakenâ̱pyupâ̱yena, « by any means whatsoever» yad is joined with tvad to express generalization e.g.. ṡūdrāṉstvadyāṉstvad, « either the Ṡūdras orᅠ anybody else» ṠBr. ;
orᅠ immediately followed by a pers. pron. on which it lays emphasis e.g.. yo'ham, « I that very person who» ;
yastvaṉkathaṉvettha, « how do you know?» ṠBr. ;
it is alsoᅠ used in the sense of « si quis» e.g.. striyaṉspṛiṡedyaḥ, « should any one touch a woman» yad is alsoᅠ used without the copula e.g.. andhojaḍaḥpīṭhasarpīsaptatyāsthaviraṡcayaḥ, « a blind man, an idiot, a cripple, andᅠ a man seventy years old» Mn. VIII, 394 ;
sometimes there is a change of construction in such cases e.g.. yecamānushāḥ for mānushāṉṡ-ca Mn. X, 86 ;
the nom. sg. n. yad is then often used without regard to gender orᅠ number andᅠ may be translated by « as regards», « as for», e.g.. kshatraṉvāetadvanaspatīnāṉyannyag-rodhaḥ, « as for the Nyag-rodha, it is certainly the prince among trees» AitBr. ;
orᅠ by « that is to say», « to wit» e.g.. tatodevāetaṉvajraṉdadṛiṡuryadapaḥ, « the gods then saw this thunderbolt, to wit, the water» ṠBr. yad as an adv. conjunction generally = « that», esp. after verbs of saying, thinking etc., often introducing an oratio directa with orᅠ without iti;
itiyad, at the end of a sentence = « thinking that»,
« under the impression that» e.g.. Ratnâv. II, 2/8. ;
yad alsoᅠ = « so that», « in order that», « wherefore», « whence», « as», « in as much as», « since», « because»
<the correlative being tad, « therefore» >, « when», « if» RV. etc. etc.;
ádhayád, « even if», « although» RV. yadapi id. Megh. yadu - evam, « as - so» ṠvetUp. ;
yaduta, « that» Bālar. ;
« that is to say», « scilicet» Kāraṇḍ. Divyâ̱v. ;
yatkila, « that» Prasannar. ;
yacca, « if», « that is to say» Car. ;
yacca-yacca, « both - andᅠ» Divyâ̱v. ;
« that» <accord. toᅠ Pāṇ. 3-3, 148 after expressions of « impossibility», « disbelief», « hope», « disregard», « reproach» andᅠ, wonder» >;
yadvā, « orᅠ else», « whether» Kāv. Rājat. ;
< yadvā, « orᅠ else», is very often in commentators>;
« however» Bālar. ;
yadvā - yadivā, « if- orᅠ it» Bhag. ;
yadbhūyasā, « for the most part» Divyâ̱v. ;
yatsatyam, « certainly», « indeed», « of course» Mṛicch. Ratnâv. ;
yannu, with 1st pers., « what if I», « let me Divyâ̱v.);
m. = purusha Tattvas. ;
- यदन्न
- यदभावे
- यदर्थ
- यदवधि
- यदवसान
- यदशन
- यदशनीय
- यदात्मक
- यदार्षेय
- यदृच्छ
- यद्गोत्र
- यद्देवत
- यद्देवत्य
- यद्द्वंद्व
- यद्धेतोस्
- यद्बल
- यद्भविष्य
- यद्भूयस्
- यद्रूपविचार
- यद्वत्
- यद्वद
- यद्वाहिष्ठीय
- यद्विध
- यद्वीर्य
- यद्वृत्त
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