योगतन्त्र

gatá-nāsika

gatá-nidhana

an-uttara-yoga-tantra

yóga-tantra

(with Buddhists) N. of a class of writings

gatá

past (as time), gone by Mn. VIII, 402 MBh. etc.. ;
disappeared (often in comp.) Mn. VII, 225 MBh. etc.. ;
come, come forth from (in comp. orﾠ abl.) R. IV, 56, 10 Kathās. II, 11 ;
come to, approached, arrived at, being in, situated in, contained in
(acc. orﾠ loc. orﾠ in comp. e.g.. sabhāṉg-, « come to an assembly» Mn. VIII, 95 ;
kānyakubjeg-, gone to Kānyakubja Pañcat. V ;
ratha-g-, sitting orﾠ standing in a carriage R. III ;
ādya-g-, turya-g-, antya-g-, taking the first, fourth, last place;
sarva-g-, spread everywhere Nal. II, 14) RV. I, 105, 4 AV. X, 10, 32 ṠBr. etc.. ;
having walked (a path acc.);
gone to any state orﾠ condition, fallen into (acc. orﾠ loc. orﾠ in comp. e.g.. kshayaṉ orﾠ - yeg-, gone to destruction;
āpad-g-, fallen into misfortune Mn. IX, 283) TUp. Mn. etc.;
relating to, referring to, connected with
(e.g.. putra-g-sneha, love directed towards the son R. I ;
tvad-g-, belonging to thee);
walked (a path), frequented, visited RV. VII, 57, 3 R. Kum. ;
spread abroad, celebrated MBh. III ;
« known, understood», having the meaning of (loc.) L. ;
n. going, motion, manner of going MBh. IV, 297 R. Ṡak. VII, 7 Vikr. etc.. ;
the being gone orﾠ having disappeared Cāṇ. ;
the place where any one has gone Pāṇ. Kāṡ. ;
anything past orﾠ done, event W. ;
diffusion, extension, celebration ChUp. VII, 1, 5 ;
manner Pāṇ. 1-3, 21 Vārtt. 5. ;
- गतकल्मष
- गतकाल
- गतकीर्ति
- गतक्लम
- गतचेतन
- गतचेतस्
- गतजीव
- गतजीवित
- गतज्वर
- गततोयद
- गतत्रप
- गतदिन
- गतदिवस
- गतनासिक
- गतनिधन
- गतपाप
- गतपार
- गतपुण्य
- गतप्रत्यागत
- गतप्राण
- गतप्राय
- गतभर्तृका
- गतभी
- गतमनस्
- गतमनस्क
- गतमात्र
- गतमाय
- गतरस
- गतरात्रि
- गतरोग
- गतलक्ष्मीक
- गतलज्ज
- गतवत्
- गतवयस्
- गतवयस्क
- गतवर्ष
- गतवित्त
- गतविभव
- गतवैर
- गतव्यथ
- गतशैशव
- गतश्री
- गतश्रीक
- गतसंकल्प
- गतसङ्ग
- गतसत्त्व
- गतसंदेह
- गतसन्नक
- गतसाध्वस
- गतसार
- गतसौहृद
- गतस्पृह
- गतस्वार्थ
- गताक्ष
- गतागत
- गतागति
- गताधि
- गताध्वन्
- गतानुगत
- गतानुगतिक
- गतान्त
- गतायात
- गतायुस्
- गतार्तवा
- गतार्थ
- गतालीक
- गतासु
- गतोत्साह
- गतोद्वेग
- गतौजस्

yóga

ifc. f. ā) the act of yoking, joining, attaching, harnessing, putting to (of horses) RV. MBh. ;
a yoke, team, vehicle, conveyance ṠBr. Kauṡ. MBh. ;
employment, use, application, performance RV. etc. etc.;
equipping orﾠ arraying (of an army) MBh. ;
fixing (of an arrow on the bow-string) ib. ;
putting on (of armour) L. ;
a remedy, cure Suṡr. ;
a means, expedient, device, way, manner, method MBh. Kāv. etc.;
a supernatural means, charm, incantation, magical art ib. ;
a trick, stratagem, fraud, deceit Mn. Kathās. (cf. yoga-nanda);
undertaking, business, work RV. AV. TS. ;
acquisition, gain, profit, wealth, property ib. Kauṡ. MBh. ;
occasion, opportunity Kām. MārkP. ;
any junction, union, combination, contact with (instr. with orﾠ without saha, orﾠ comp.). MBh. Kāv. etc. ( yogam i, to agree, consent, acquiesce in anything R.);
mixing of various materials, mixture MBh. R. VarBṛS. ;
partaking of, possessing (instr. orﾠ comp.) Mn. R. Hariv. ;
connection, relation ( yogāt, yogena andﾠ yoga-tas ifc. in consequence of, on account of, by reason of, according to, through) KātyṠr. ṠvetUp. Mn. etc.;
putting together, arrangement, disposition, regular succession Kāṭh. ṠrS. ;
fitting together, fitness, propriety, suitability ( yogena andﾠ yoga-tas ind. suitably, fitly, duly, in the right manner) MBh. Kāv. etc.;
exertion, endeavour, zeal, diligence, industry, care, attention ( yoga-tas ind. strenuously, assiduously;
pūrṇenayogena, with all one's powers, with overflowing zeal) Mn. MBh. etc.;
application orﾠ concentration of the thoughts, abstract contemplation, meditation, (esp.) self-concentration, abstract meditation andﾠ mental abstraction practised as a system (as taught by Patañjali andﾠ called the Yoga philosophy;
it is the second of the two Sāṃkhya systems, its chief aim being to teach the means by which the human spirit may attain complete union with î ̱ṡvara orﾠ the Supreme Spirit;
in the practice of self-concentration it is closely connected with Buddhism) Up. MBh. Kāv. etc.. (IW. 92) ;
any simple act orﾠ rite conducive to Yoga orﾠ abstract meditation Sarvad. ;
Yoga personified (as the son of Dharma andﾠ Kriyā) BhP. ;
a follower of the Yoga system MBh. Ṡaṃk. ;
(in Sāṃkhya) the union of soul with matter (one of the 10 Mūlikârthās orﾠ radical facts) Tattvas. ;
(with Pāṡupatas) the union of the individual soul with the universal soul Kulârṇ. ;
(with Pāñcarātras) devotion, pious seeking after God Sarvad. ;
(with Jainas) contact orﾠ mixing with the outer world ib. ;
(in astron.) conjunction, lucky conjuncture Lāṭy. VarBṛS. MBh. etc.. ;
a constellation, asterism (these, with the moon, are called cāndra-yogāḥ andﾠ are 13 in number;
without the moon they are called kha-yogāḥ, orﾠ nābhasa-yogāḥ) VarBṛS. ;
the leading orﾠ principal star of a lunar asterism W. ;
N. of a variable division of time (during which the joint motion in longitude of the sun andﾠ moon amounts to 13 degrees 20 minutes;
there are 27 such Yogas. beginning with Vishkambha andﾠ ending with Vaidhṛiti) ib. ;
(in arithm.) addition, sum, total Sūryas. MBh. ;
(in gram.) the connection of words together, syntactical dependence of a word, construction Nir. Suṡr. (ifc. = dependent on, ruled by Pāṇ. 2-2, 8 Vārtt. 1);
a combined orﾠ concentrated grammatical rule orﾠ aphorism Pāṇ. Sch. Siddh. (cf. yoga-vibhāga);
the connection of a word with its root, original orﾠ etymological meaning (as opp. to rūḍhi q.v.) Nir. Pratāp. KātyṠr. Sch. ;
a violator of confidence, spy L. ;
N. of a Sch. on the Paramârthasāra;
(ā) f. N. of a Ṡakti Pañcar. ;
of Pīvarī (daughter of the Pitṛis called Barhishads) Hariv. ;
- योगकक्षा
- योगकन्या
- योगकर
- योगकरण्डक
- योगकल्पद्रुम
- योगकल्पलता
- योगकुण्डलिनी
- योगकुण्डल्युपनिषद्
- योगक्षेम
- योगगति
- योगगामिन्
- योगग्रन्थ
- योगचक्षुस्
- योगचन्द्रटीका
- योगचन्द्रिका
- योगचर
- योगचर्या
- योगचिकित्सा
- योगचिन्तामणी
- योगचूडामणि
- योगचूडामण्युपनिषद्
- योगचूडोपनिषद्
- योगचूर्ण
- योगज
- योगज्ञान
- योगतत्त्व
- योगतन्त्र
- योगतरंग
- योगतरंगिणी
- योगतल्प
- योगतस्
- योगतारका
- योगतारा
- योगत्व
- योगदण्ड
- योगदर्पण
- योगदान
- योगदीपिका
- योगदृष्टिसमुच्चयव्याख्या
- योगदेव
- योगधर्मिन्
- योगधारणा
- योगनन्द
- योगनाथ
- योगनाविक
- योगनिद्रा
- योगनिद्रालु
- योगनिलय
- योगंधर
- योगन्यास
- योगपट्ट
- योगपट्टक
- योगपति
- योगपत्नी
- योगपथ
- योगपद
- योगपदक
- योगपद्धति
- योगपातञ्जल
- योगपादुका
- योगपारंग
- योगपीठ
- योगप्रकार
- योगप्रकाशटीक
- योगप्रदीप
- योगप्रदीपिका
- योगप्रवेशविधि
- योगप्राप्त
- योगबल
- योगबिन्दुटिप्पण
- योगबीज
- योगभद्रा
- योगभारक
- योगभावना
- योगभाष्य
- योगभास्कर
- योगभ्रष्ट
- योगमञ्जरी
- योगमणिप्रदीपिका
- योगमणिप्रभा
- योगमय
- योगमहिमन्
- योगमातृ
- योगमाया
- योगमार्ग
- योगमार्तण्ड
- योगमाला
- योगमुक्तावली
- योगमूर्तिधर
- योगयाज्ञवल्क्य
- योगयाज्ञवल्क्यगीता
- योगयाज्ञवल्क्यस्मृति
- योगयात्रा
- योगयुक्त
- योगयुक्ति
- योगयुज्
- योगयोगिन्
- योगरङ्ग
- योगरत्न
- योगरथ
- योगरसायन
- योगरहस्य
- योगराज
- योगरूढ
- योगरूढिवाद
- योगरूढिविचार
- योगरोचना
- योगर्द्धिरूपवत्
- योगवत्
- योगवर्णन
- योगवर्तिका
- योगवह
- योगवाचस्पत्य
- योगवार्त्तिक
- योगवासिष्ठ
- योगवासिष्ठीय
- योगवाह
- योगवाहक
- योगवाहिन्
- योगविक्रय
- योगविचार
- योगविद्
- योगविद्या
- योगविभाग
- योगविवेक
- योगविषय
- योगवृत्तिसंग्रह
- योगशत
- योगशतक
- योगशतकव्याख्यान
- योगशतकाख्यान
- योगशब्द
- योगशरीरिन्
- योगशायिन्
- योगशास्त्र
- योगशिक्षा
- योगशिखा
- योगशिखोपनिषद्
- योगसंसिद्धि
- योगसंग्रह
- योगसमाधि
- योगसागर
- योगसाधन
- योगसार
- योगसिद्ध
- योगसिद्धि
- योगसुधाकर
- योगसुधानिधि
- योगसूत्र
- योगसेवा
- योगस्थ
- योगस्वरोदय
- योगस्वामिन्
- योगहृदय

v. tr. v. intr.

v. tr. & intr.