kaṡcit

yád

orﾠ the correl. is dropped e.g.. yastunâ̱rabhatekarmakshiprambhavatinirdravyaḥ, <he> indeed who does not begin work soon becomes poor» R. ;
orﾠ the rel. is dropped e.g.. andhakambhartāraṉnatyajetsāmahā-satī, « she who does not desert a blind husband is a very faithful wife» Vet. yad is often repeated to express « whoever», « whatever», « whichever», e.g.. yoyaḥ, « whatever man» ;
yāyā, « whatever woman;
yoyajjayatitasyatat, « whatever he wins < in war> belongs to him» Mn. VII, 96 ;
yadyadvadatitadtadbhavati, « whatever he says is true», orﾠ the two relatives may be separated by hi, andﾠ are followed by the doubled orﾠ single correl. tad e.g.. upyateyaddhiyadbījamtattadevaprarohati, « whatever seed is sown, that even comes forth» Mn. IX, 40 ;
similar indefinite meanings are expressed by the relative joined with tad e.g.. yasmaitasmai, « to any one whatever», esp. in yadvātadvā, « anything whatever» ;
orﾠ by yaḥ with kaṡca, kaṡcana, kaṡcit, orﾠ <in later language, not in Manu> ko'pi e.g.. yaḥkaṡcit, « whosoever» ;
yānikānicamitrāṇi, « any friends whatsoever» ;
yenakenâ̱pyupâ̱yena, « by any means whatsoever» yad is joined with tvad to express generalization e.g.. ṡūdrāṉstvadyāṉstvad, « either the Ṡūdras orﾠ anybody else» ṠBr. ;
orﾠ immediately followed by a pers. pron. on which it lays emphasis e.g.. yo'ham, « I that very person who» ;
yastvaṉkathaṉvettha, « how do you know?» ṠBr. ;
it is alsoﾠ used in the sense of « si quis» e.g.. striyaṉspṛiṡedyaḥ, « should any one touch a woman» yad is alsoﾠ used without the copula e.g.. andhojaḍaḥpīṭhasarpīsaptatyāsthaviraṡcayaḥ, « a blind man, an idiot, a cripple, andﾠ a man seventy years old» Mn. VIII, 394 ;
sometimes there is a change of construction in such cases e.g.. yecamānushāḥ for mānushāṉṡ-ca Mn. X, 86 ;
the nom. sg. n. yad is then often used without regard to gender orﾠ number andﾠ may be translated by « as regards», « as for», e.g.. kshatraṉvāetadvanaspatīnāṉyannyag-rodhaḥ, « as for the Nyag-rodha, it is certainly the prince among trees» AitBr. ;
orﾠ by « that is to say», « to wit» e.g.. tatodevāetaṉvajraṉdadṛiṡuryadapaḥ, « the gods then saw this thunderbolt, to wit, the water» ṠBr. yad as an adv. conjunction generally = « that», esp. after verbs of saying, thinking etc., often introducing an oratio directa with orﾠ without iti;
itiyad, at the end of a sentence = « thinking that»,
« under the impression that» e.g.. Ratnâv. II, 2/8. ;
yad alsoﾠ = « so that», « in order that», « wherefore», « whence», « as», « in as much as», « since», « because»
<the correlative being tad, « therefore» >, « when», « if» RV. etc. etc.;
ádhayád, « even if», « although» RV. yadapi id. Megh. yadu - evam, « as - so» ṠvetUp. ;
yaduta, « that» Bālar. ;
« that is to say», « scilicet» Kāraṇḍ. Divyâ̱v. ;
yatkila, « that» Prasannar. ;
yacca, « if», « that is to say» Car. ;
yacca-yacca, « both - andﾠ» Divyâ̱v. ;
« that» <accord. toﾠ Pāṇ. 3-3, 148 after expressions of « impossibility», « disbelief», « hope», « disregard», « reproach» andﾠ, wonder» >;
yadvā, « orﾠ else», « whether» Kāv. Rājat. ;
< yadvā, « orﾠ else», is very often in commentators>;
« however» Bālar. ;
yadvā - yadivā, « if- orﾠ it» Bhag. ;
yadbhūyasā, « for the most part» Divyâ̱v. ;
yatsatyam, « certainly», « indeed», « of course» Mṛicch. Ratnâv. ;
yannu, with 1st pers., « what if I», « let me Divyâ̱v.);
m. = purusha Tattvas. ;
- यदन्न
- यदभावे
- यदर्थ
- यदवधि
- यदवसान
- यदशन
- यदशनीय
- यदात्मक
- यदार्षेय
- यदृच्छ
- यद्गोत्र
- यद्देवत
- यद्देवत्य
- यद्द्वंद्व
- यद्धेतोस्
- यद्बल
- यद्भविष्य
- यद्भूयस्
- यद्रूपविचार
- यद्वत्
- यद्वद
- यद्वाहिष्ठीय
- यद्विध
- यद्वीर्य
- यद्वृत्त