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1 adhyātma
филос. 1. принадлежащий самому себе, своему «я» 2. ☼ высший дух;мировая душа -
2 adhyātma
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3 adhyātma-vidyā
♀ филос. учение о мировой душе -
4 སྟོང་ཉིད་བཅུ་དྲུག་
[stong nyid bcu drug]Soḍašašūnyatā - šešiolika Tuštumos aspektų: (1) nang stong pa nyid - adhyātma-šūnyatā - vidaus Tuštuma; (2) phyi stong pa nyid - bahirdhā-š. - išorės T.; (3) phyi nang stong pa nyid - adhyātma bahirdhā-š. - išorės ir vidaus T.; (4) stong pa nyid stong pa nyid - šūnyatā-š. - Tuštumos T.; (5) chen po stong pa nyid - mahāšūnyatā - didaus (t.y. bekraštės visatos) T.; (6) don dam pa stong pa nyid - paramārtha-š. - absoliutaus (aukščiausiojo, t.y. nirvanos) T.; (7) 'dus byas stong pa nyid - saṃskṛta-š. - sąlygojamų reiškinių T.; (8) 'dus ma byas stong pa nyid - asaṃskṛta-š. - nesąlygojamų reiškinių T.; (9) mtha' las 'das pa stong pa nyid - atyanta-š. - ribas peržengiančio T.; (10) thog ma dang mtha' ma med pa stong pa nyid - anavarāgra-š. - pradžios ir galo neturinčio T.; (11) dor ba med pa stong pa nyid - anavakāra-š. - neatmestino (t.y. mahajanos Mokymo) T.; (12) rang bzhin stong pa nyid - prakṛti-š. - (reiškinių) prigimties T.; (13) chos thams cad stong pa nyid - sarvadharma-š. - visų reiškinių (dharmų) T.; (14) rang gi mtshan nyid stong pa nyid - svalakṣaṇa-š. - prigimtinių požymių T.; (15) mi dmigs pa stong pa nyid - anupalambha-š. - nesuvokiamo (t.y. trijų laikų) T.; (16) dngos po med pa'i ngo bo nyid stong pa nyid - abhāva-svabhāva-š. - nebūties T. -
5 अजहत्स्वार्था _ajahatsvārthā
अजहत्स्वार्था [न जहत् स्वार्थो$त्र, हा-शतृ न. ब.] A kind of लक्षणा, in which the primary or original sense of a word (which is used elliptically) does not disappear; as कुन्ताः प्रविशन्ति = कुन्तधारिणः पुरुषाः; श्वेतो धावति = श्वेतवर्णो$श्वो धावति; also called उपादानलक्षणा q. v.; स्वसिद्धये पराक्षेपः; कुन्ताः प्रविशन्ति, यष्टयः प्रविशन्ति इत्यादौ कुन्तादिभिरात्मन: प्रवेशसिद्ध्यर्थं स्वसंयोगिनः पुरुषा आक्षिप्यन्ते K.P.2. Adhyātma Rām.7.5.27. -
6 ཕྱི་ནང་དངོས་པོ་མེད་པ་
[phyi nang dngos po med pa]adhyātma-bāhya-abhāva - nebuvimas (absoliučių) išorinių ir vidinių daiktų. -
7 ཕྱི་ནང་སྟོང་པ་ཉིད་
[phyi nang stong pa nyid]adhyātma-bahirdhā-šūnyatā - išorinė ir vidinė Tuštuma (žr. stong nyid bcu drug (3). -
8 རིག་གནས་བཅུ་
[rig gnas bcu]dešimt mokslų: rig gnas chung ba lnga - penki mažieji mokslai: (1) snyan ngag - kāvya - poezija; (2) mngon brjod - adhidhana - retorika; (3) sdeb sbyor - chandas; saṃgranthana - leksikografija; (4) rtsis - gaṇana - astrologija; (5) zlos gar - nāṭaka - choreografija bei aktorystė; rig gnas che ba lnga - penki didieji mokslai: (1) sgra - šabdavidyā - gramatika; (2) gso ba - cikitsā - medicina; (3) bzo - šilpa - menai bei amatai; (4) gtan tshigs - hetu - logika; (5) nang don - adhyātma - dvasinis (budizmo) mokslas. -
9 अध्यात्मोत्तरकाण्ड
adhyātmôttarakāṇḍan. the last book of the Adhyātma-rāmāyaṇa
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10 उत्तरकाण्ड
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11 नरोत्तम
narôttamam. best of men MBh. Hariv. ;
N. of Vishṇu orﾠ Buddha L. ;
of Sch. on the Adhyātma-rāmāyaṇa Cat. ;
- dāsa m. N. of an author ib. ;
- kīrti-leṡa-mātra-darṡaka m. orﾠ n. N. of wk.;
-mâ̱raṇya-ṡishya m. N. of an author Cat.
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12 बालकाण्ड
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13 ब्रह्मन्
bráhmann. (lit. « growth», « expansion», « evolution», « development», « swelling of the spirit orﾠ soul», fr. 2. bṛih) pious effusion orﾠ utterance, outpouring of the heart in worshipping the gods, prayer RV. AV. VS. TS. ;
the sacred word (as opp. to vāc, the word of man), the Veda, a sacred text, a text orﾠ Mantra used as a spell (forming a distinct class from the ṛicas, sāmāni andﾠ yajūṉshi;
cf. brahma-veda) RV. AV. Br. Mn. Pur. ;
the Brāhmaṇa portion of the Veda Mn. IV, 100 ;
the sacred syllable Om Prab. Sch., (cf. Mn. II, 83);
religious orﾠ spiritual knowledge (opp. to religious observances andﾠ bodily mortification such as tapas etc.) AV. Br. Mn. R. ;
holy life (esp. continence, chastity;
cf. brahma-carya) Ṡak. I, 24/25 Ṡaṃk. Sarvad. ;
(exceptionally treated as m.) the Brahmǎ orﾠ one selfexistent impersonal Spirit., the one universal Soul
( orﾠ one divine essence andﾠ source from which all created things emanate orﾠ with which they are identified andﾠ to which they return),
the Self-existent, the Absolute, the Eternal (not generally an object of worship but rather of meditation andﾠ-knowledge;
alsoﾠ with jyéshṭha, prathama-já, svayóm-bhu, a-mūrta, para, paratara, parama, mahat, sanātana, ṡāṡvata;
andﾠ = paramâ̱tman, ātman, adhyātma, pradhāna, kshetra-jña, tattva) AV. ṠBr. Mn. MBh. etc.. (IW. 9, 83 etc..) ;
n. the class of men who are the repositories andﾠ communicators of sacred knowledge, the Brāhmanical caste as a body (rarely an individual Brāhman) AV. TS. VS. ṠBr. Mn. BhP. ;
food Naigh. II, 7 ;
wealth ib. 10 ;
final emancipation L. ;
m. ( brahmán), one who Prays, a devot orﾠ religious man, a Brāhman who is a knower of Vedic texts orﾠ spells, one versed in sacred knowledge RV. etc. etc.
<cf. Lat., flāmen>;
N. of Bṛihas-pati (as the priest of the gods) RV. X, 141, 3 ;
one of the 4 principal priests orﾠ Ṛitvijas (the other three being the Hotṛi, Adhvaryu andﾠ Udgātṛi;
the Brahman was the most learned of them andﾠ was required to know the 3 Vedas, to supervise the, sacrifice andﾠ to set right mistakes;
at a later period his functions were based especially on the Atharva-veda) RV. etc. etc.;
Brahmā. orﾠ the one impersonal universal Spirit. manifested as a personal Creator andﾠ as the first of the triad of personal gods (= prajā-pati q.v.;
he never appears to have become an object of general worship, though he has two temples in India seeﾠ RTL. 555 etc.. ;
his wife is Sarasvatī ib. 48) TBr. etc. etc.;
= brahmaṇaāyuḥ, a lifetime of Brahmā. Pañcar. ;
an inhabitant of Brahmā. 's heaven Jātakam. ;
the sun L. ;
N. of Ṡiva Prab. Sch. ;
the Veda (?) PārGṛ. ;
the intellect (= buddhi) Tattvas. ;
N. of a star, δ Aurigae, Sūryat.;
a partic. astron. Yoga L. ;
N. of the 9th Muhūrta L. ;
(with Jainas) a partic. Kalpa Dharmaṡ. ;
N. of the servant of the 10th Arhat of the present Avasarpiṇi L. ;
of a magician Rājat.
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14 युद्धकाण्ड
yuddha-kāṇḍan. « battle-section»
N. of the 6th book of Vālmīki's Rāmāyaṇa;
of the 6th book of the Adhyātma-rāmāyaṇa;
of a ch. of the Skanda-purāṇa
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15 रामगीता
rāma-gītāf. N. of a ch. of the Adhyātma-rāmāyaṇa (in which spiritual knowledge is shown to be better than ritualistic observances;
alsoﾠ pl.);
of a ch. of the SkandaP.
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16 सुन्दरकाण्ड
sundara-kāṇḍan. a beautiful stalk Vās. ;
« beautiful section»
N. of the 5th book of the Rāmâyaṇa andﾠ of the Adhyātma-rāmâyaṇa
См. также в других словарях:
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