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61 λέγω
λέγω (Hom.+; on the mng. of the word ADebrunner, TW IV 71–73) impf. ἔλεγον (3 pl. ἔλεγαν s. B-D-F §82 app.; Mlt-H. 194; KBuresch, RhM 46, 1891, 224). Only pres. and impf. are in use; the other tenses are supplied by εἶπον (q.v., also B-D-F §101 p. 46; Mlt-H. 247), but the foll. pass. forms occur: fut. 3 sg. λεχθήσεται; aor. ptc. fem. sg. λεχθεῖσα (SyrBar 14:1), neut. pl. τὰ λεχθέντα (Jos. 24, 27; Esth 1:18; Papias, Just.), 3 sg. ἐλέχθη and pl. ἐλέχθησαν; pf. 3 sg. λέλεκται; plupf. ἐλέλεκτο; pf. ptc. λελεγμένος (all Just.; B-D-F §101) ‘say’ (beginning w. Hes. [Hom. uses the word in the senses ‘gather, collect’, as Il. 11, 755 al., and mid. ‘select’, as Il. 21, 27, and esp. of stories that one elects to ‘tell over’ or ‘recount’, as Od. 14, 197] and more freq. in Pind.; the usual word since the Attic writers; ins, pap, LXX, pseudepigr., Philo, Joseph., apolog.).① to express oneself orally or in written form, utter in words, say, tell, give expression to, the gener. sense (not in Hom., for this εἶπον, ἐν[ν]έπω, et al.)ⓐ w. an indication of what is saidα. in the acc. ταύτην τ. παραβολήν Lk 13:6. (τὴν) ἀλήθειαν (Teles p. 4, 14; TestAbr A 16 p. 97, 27 [Stone p. 42]) J 8:45f; Ro 9:1; 1 Ti 2:7. ἀληθῆ (cp. Herodian 4, 14, 4) J 19:35. παροιμίαν οὐδεμίαν 16:29. τὶ καινότερον Ac 17:21 (w. ἀκούω as Pla., Prot. 310a; Dio Chrys. 3, 28; 4, 37). τί λέγουσιν what they say Mt 21:16; cp. Lk 18:6; 1 Cor 14:16. τί λέγω; what shall I say? Hb 11:32. ὸ̔ λέγει Lk 9:33; cp. 2 Ti 2:7; Phlm 21. ἃ λέγουσιν 1 Ti 1:7; AcPlCor 1:9. ταῦτα (τοῦτο) λ. (Jos., Vi. 291) Lk 9:34; 11:45b; 13:17; J 2:22; τοιαῦτα λ. Hb 11:14. τὸ αὐτὸ λέγειν be in agreement (not only in words: Thu. 4, 20, 4; 5, 31, 6; Polyb. 2, 62, 4; 5, 104, 1; Jos., Ant. 18, 375; 378) 1 Cor 1:10.—Also τινί τι tell someone someth. παραβολὴν αὐτοῖς Lk 18:1. μυστήριον ὑμῖν 1 Cor 15:51. τ. ἀλήθειαν ὑμῖν J 16:7. ὸ̔ λέγω ὑμῖν Mt 10:27. μηδενὶ λ. τοῦτο Lk 9:21. οὐδὲν αὐτῷ λέγουσιν they say nothing to him J 7:26. ταῦτα ἔλεγον ὑμῖν 2 Th 2:5.—τὶ πρός τινα (Pla, Gorg. 465a) παραβολὴν πρὸς αὐτούς Lk 5:36; cp. 14:7; 20:9.—24:10; 11:53 v.l. W. double acc. ἀδύνατα ταῦτα εἴρηκας Hm 11:19.β. by direct discourse or direct question foll., mostly abs. (extremely freq.) Mt 9:34; 12:44; Mk 3:30; Lk 5:39; J 1:29, 36; 1 Cor l2:3; Js 4:13. Also oft. introduced by recitative ὅτι Mt 9:18; Mk 1:15; 2:12; 3:21f; 5:28; 6:14f (on the textual problem s. FNeirynck, ETL 65, ’89, 110–18), 35; 7:20; Lk 1:24; 4:41; 17:10; 21:8 v.l.; J 6:14; 7:12; 8:33; Ac 2:13; 11:3 and oft.—καὶ ἔλεγεν Mk 4:21, 24, 26, 30 may = he used to say (so that they might memorize): WEssame, ET 77, ’66, 121.γ. by indirect discourse or indirect question foll.; abs. Mt 21:27; Mk 11:33c; Lk 20:8.—Introduced by ὅτι (Diod S 11, 4, 3; 11, 6, 2; 14, 4, 3; Petosiris, Fgm. 14c; Jos., Bell. 4, 543) Lk 22:70; Ac 20:23.—In acc. w. inf. τίνα λέγουσιν οἱ ἄνθρωποι εἶναι τ. υἱὸν τ. ἀνθρώπου; Mt 16:13; cp. vs. 15; Lk 9:20; 11:18; 23:2b; 24:23b; J 12:29a; Ac 4:32; 8:9; 17:7.—W. the inf. only Lk 24:23a; Js 2:14; 1J 2:6, 9.ⓑ w. indication of the pers. or thing about which someth. is said, or that is meant by someth.α. by a prep. περί τινος (Soph., Thu. et al.) οἱ Φαρισαῖοι ἔγνωσαν ὅτι περὶ αὐτῶν λέγει the Pharisees perceived that he was talking about them Mt 21:45. λέγει περὶ αὐτοῦ he said concerning him J 1:47; cp. 2:21; 11:13; 13:18, 22. εἴς τινα (Eur., Med. 453; X., Mem. 1, 5, 1) Ac 2:25; Eph 5:32. ἐπί τινα Hb 7:13. πρός τινα Lk 12:41; Hb 1:7.β. by the acc. alone mean someone or someth. (Demosth. 18, 88; Diod S 15, 23, 5; Phalaris, Ep. 142, 1 ἣν λέγω; Ael. Aristid. 48, 35 K.=24 p. 474 D.: τὸν Φιλάδελφον λέγων; Aelian, NA 8, 3 ὸ̔ δὲ λέγω, τοιοῦτόν ἐστιν, VH 3, 36; Lucian, Dial. Deor. 3; 10, 2; 2 Macc 14:7; Jos., Ant. 6, 86; TestSol 4:6 D τὸν δύστηνον λέγω γέροντα; Just., D. 130, 2 μετὰ τοῦ λαοῦ αὐτοῦ, λέγω Ἀβραὰμ καὶ Ἰσαὰκ …) τ. ἄνθρωπον τοῦτον ὸ̔ν λέγετε this man whom you mean Mk 14:71. ἔλεγεν τὸν Ἰούδαν J 6:71. συνείδησιν λέγω οὐχὶ τὴν ἑαυτοῦ I mean not your own conscience 1 Cor 10:29. τοῦτο δὲ λέγω but this is what I mean Gal 3:17; cp. 1 Cor 1:12a (Ptolem., Apotel. 2, 3, 12; 2, 11, 1 λέγω δέ … but I mean).—Mt 26:70; Mk 14:68; Lk 22:60. Cp. 4 end.γ. w. an indication of the one to whom someth. is said (on the synoptics and Ac s. WLarfeld, Die ntl. Ev. 1925, 237f); mostly in dat. (Aeschyl., Ag. 103; Herodas 4, 42 σοί; POxy 413, 99; s. also 1aα above) Mt 8:7; Mk 2:8, 17f; Lk 3:7; 5:24; J 1:39, 41, 43 and oft.—πρός τινα (Epict. 2, 17, 34 πρὸς ἄλλους ἐρεῖς; TestSol 1:6 D λέγει Νάθαν πρὸς τὸν ἄγγελον; ApcEsdr 6:16; s. also 1aα above) Mk 4:41; 16:3; Lk 4:21; 8:25 (λ. πρὸς ἀλλήλους as Jos., Ant. 2, 108; 9, 239); 9:23; 12:1; 16:1; J 2:3; 3:4; Ac 2:12; 28:4. μετά τινος: ἔλεγον μετʼ ἀλλήλων they said to each other J 11:56.δ. in other (s. 1aα, 1bα, 1bγ) prep. uses ἀφʼ ἑαυτοῦ (=ἀπὸ σεαυτοῦ v.l.) σὺ τοῦτο λέγεις; do you say this of your own accord? J 18:34 (TestAbr A 15 p. 95, 26 [Stone p. 38] al.). εἴς τινα against someone Lk 22:65. τὶ περί τινος say someth. about or concerning someone J 1:22; Ac 8:34; Tit 2:8. λ. περὶ τοῦ ἱεροῦ, ὅτι say, with reference to the temple, that Lk 21:5. τί σὺ λέγεις περὶ αὐτοῦ, ὅτι; what have you to say about him, since? J 9:17b (λ. τι περί τινος, ὅτι as Jos., Bell. 7, 215). τινὶ περί τινος say to someone about someone w. direct discourse foll. Mt 11:7. Also πρός τινα περί τινος (Jos., C. Ap. 1, 279 πρὸς αὐτὸν περὶ Μωϋσέως) Lk 7:24. πρός τινα ἐπί τινος bring charges against someone before someone Ac 23:30 (λ. ἐπί τινος as Jos., Vi. 258). λ. περί (v.l. ὑπέρ) τινος say (someth.), speak in someone’s defense 26:1.ε. in connection w. adverbs and adv. exprs.: Λυκαονιστὶ λ. say in (the) Lycaonian (language) Ac 14:11. καλῶς correctly (X., Mem. 2, 7, 11; 3, 3, 4; TestJob 7:8; EpArist 125; 196) J 8:48; 13:13. ὡσαύτως in the same way Mk 14:31. ἀληθῶς λέγω ὑμῖν truly, I tell you Lk 12:44; 21:3. κατὰ ἄνθρωπον (s. ἄνθρωπος 2b) Ro 3:5; Gal 3:15. κατὰ συγγνώμην, οὐ κατʼ ἐπιταγήν (s. ἐπιταγή) 1 Cor 7:6; cp. 2 Cor 8:8. καθʼ ὑστέρησιν Phil 4:11.ζ. w. emphasis on a certain kind of saying: φωνῇ μεγάλῃ in a loud voice Rv 5:12; 8:13 (cp. TestSol 16:1). Also ἐν φωνῇ μεγάλῃ 14:7; 9. ἄγγελος ἐν φωνῇ λέγων GJs 20:4 (pap, s. deStrycker p. 387f). Opp. ἐν τῇ καρδίᾳ (cp. Ps 13:1) 18:7. Also ἐν ἑαυτῷ (TestAbr B 3 p. 107, 11 [Stone p. 62]; TestJob 23:8) Mt 3:9; 9:21; Lk 3:8; 7:39, 49; GJs 1:1,4; 3:1; 5:1; cp. 1:3 (codd.); 2:1 v.l.; 14:1 v.l.η. in quotations fr. scripture (but s. also Epict. 1, 28, 4 ὡς λέγει Πλάτων with a quotation) Ἠσαί̈ας λέγει Isaiah says Ro 10:16, 20; 15:12. Μωϋσῆς λέγει 10:19. Δαυὶδ λέγει 11:9. ἡ γραφὴ λέγει (Just., D. 56, 17; cp. Paus. 2, 16, 4 τὰ ἔπη λέγει=the epic poets say) 4:3; 10:11; Gal 4:30; 1 Ti 5:18; Js 4:5; cp. 2:23; J 19:24; 2 Cl 14:2. In the case of the quot. formula λέγει without the subj. expressed, ἡ γραφή or ὁ θεός is easily understood (B-D-F §130, 3; Rob. 392.—On the omission of the subj. [Just., D. 101, 1 al.] cp. Epict. 1, 24, 12 λέγει σοι ‘θὲς κτλ.’=someone says to you ‘lay aside [this and that sign of prestige]’). It could prob. be translated indefinitely it says: Ro 15:10; 2 Cor 6:2; Gal 3:16; Eph 4:8; 5:14. ὁ θεός is obviously the subj. (Clearch., Fgm. 69c; Epict. 1, 1, 10 λέγει ὁ Ζεύς, followed by a divine revelation to Epictetus) Hb 5:6. λέγει ὁ κύριος 2 Cl 13:2; cp. Hb 8:8–10 (λέγει κύριος Am 5:27; Is 1:18; Jer 9:24; ParJer 6:16 al.). W. the passage more definitely indicated (schol. on Pind., O. 7, 66 ἐν τοῖς Μουσαίου λέγεται; schol. on Apollon. Rhod. 3, 1179 Wendel v.l. ἐν τῇ γ´ τῆς Μουσαίου Τιτανογραφίας λέγεται ὡς) ἐν Ἠλίᾳ τί λέγει ἡ γραφή Ro 11:2 (Epict. 2, 17, 34 τί λέγει Χρύσιππος ἐν τοῖς περὶ τοῦ ψευδομένου). Δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν Lk 20:42 (Epict. 2, 19, 14 Ἑλλάνικος λέγει ἐν τοῖς Αἰγυπτιακοῖς with quot.). ἐν τ. Ὡσηὲ λέγει Ro 9:25. λέγει ἐν τῷ Ἠσαί̈ᾳ 2 Cl 3:5 (Just., D. 123, 8); cp. ἐν Δαυίδ Hb 4:7. ὁ νόμος λέγει (cp. Pla., Crito 12, 50c; Epict. 3, 24, 43 τί γὰρ λέγει; [i.e. ὁ νόμος θεῖος]) 1 Cor 14:34. λέγει τὸ πνεῦμα τὸ ἅγιον Hb 3:7 (Just., D. 124, 1). Of words of Jesus: λέγει ὁ κύριος ἐν τῷ εὐαγγελίῳ 2 Cl 8:5. λέγει ὁ κύριος 5:2; 6:1. λέγει αὐτός (i.e. ὁ Χριστός 2:7) 3:2. λέγει 4:2.θ. Hebraistic, though by no means limited to the OT (s. EKieckers, IndogF 35, 1915, 34ff; B-D-F §420; Mlt-H. 454), is the freq. use of λ. to introduceא. direct discourse (like לֵאמֹר), even though it is preceded by a verb of saying, or one that includes the idea of saying. Esp. λέγων is so used, as in the LXX, e.g. after ἀναβοᾶν, ἀνακράζειν Mk 1:23 (cp. Phlegon: 257 Fgm. 36, 3, 9 Jac. ἀνεκεκράγει λέγων), ἀπαγγέλλειν, ἀποκρίνεσθαι, ἀρνεῖσθαι, βοᾶν, γογγύζειν, διαγογγύζειν, διαλογίζεσθαι, διαμαρτύρεσθαι, διαστέλλεσθαι, διδάσκειν, δοξάζειν, εἰπεῖν Mt 22:1; Lk 12:16; 20:2 (s. B-D-F §101, p. 46; s. Rob. 882f; Kieckers, loc. cit. 36f), ἐμβριμᾶσθαι, ἐντέλλεσθαι, ἐπερωτᾶν, ἐπιτιμᾶν, ἐπιφωνεῖν, ἐρωτᾶν, κατηγορεῖν, κηρύσσειν, κράζειν, κραυγάζειν, λαλεῖν, μαρτυρεῖν, μεριμνᾶν, παραινεῖν, παρακαλεῖν, παρατιθέναι παραβολήν, προσεύχεσθαι, προσφωνεῖν, προφητεύειν, συζητεῖν, συλλαλεῖν, φωνεῖν, ψευδομαρτυρεῖν; s. these entries. Also after such verbs as denote an action accompanied by a statement of some kind: ἄγγελος κυρίου … ἐφάνη αὐτῷ λέγων appeared to him and said Mt 1:20; cp. 2:13; προσεκύνει αὐτῷ λ. fell before him and said 8:2; 9:18; cp. 14:33. ἅπτεσθαι 8:3; 9:29. ἔρχεσθαι Mk 5:35; Lk 18:3; 19:18 al.; cp. Lk 1:66; 5:8; 8:38; 15:9; Ac 8:10, 19; 12:7; 27:23f; 1 Cor 11:25 al.ב. the content of a written document (2 Km 11:15; 4 Km 10:6.—1 Macc 8:31; 11:57; Jos., Ant. 11, 26) ἔγραψεν λέγων (=יִכְתֹּב לֵאמֹר) he wrote as follows Lk 1:63.ג. orders or instructions to be carried out by other persons: ἔπεμψεν λέγων he sent and had them say Lk 7:19. ἀπέστειλεν λ. (Judg 11:14f; Jdth 3:1; JosAs 3:2; ParJer 3:21 al.) Mt 22:16; 27:19; Lk 7:20; 19:14; J 11:3. If the persons carrying out the orders are named, the ptc. can refer to them Mt 22:16 v.l.ד. When it is used w. the ptc. λ. appears in its finite forms ἐμπαίζοντες ἔλεγον they mocked and said Mt 27:41. προσελθὼν αὐτῷ λέγει he approached him and said Mk 14:45. διαρρήξας … λέγει he tore his clothes as he said vs. 63; cp. vs. 67; 15:35; Lk 6:20; J 1:36; Hb 8:8a al.—Also pleonastically (TestSol 2:2; TestJob 23:4; cp. Homeric ἀμειβόμενος προσέειπε Il. 3, 437 al., προσηύδα 14, 270 al.) ἀποκριθεὶς λέγει he answered Mk 8:29b; 9:5, 19; 10:24; 11:22; Lk 3:11; 11:45; 13:8. κράξας λέγει he cried out Mk 5:7; 9:24 (cp. TestAbr B 6 p. 109, 29 [Stone p. 66] κράζων καὶ λέγων; ApcEsdr 1:2 κράξας λέγων).ι. Now and then short exprs. with λ. are inserted as parentheses (B-D-F §465, 2; Rob. 434): πολλοί, λέγω ὑμῖν, ζητήσουσιν many, I tell you, will seek Lk 13:24. ἐν ἀφροσύνῃ λέγω 2 Cor 11:21b. ὡς τέκνοις λέγω 6:13.κ. ptc. w. the article τὰ λεγόμενα what was said (EpArist 215, 298; TestSol 15:13; ApcEsdr 2:15; Jos., Ant. 3, 85; 207; Just., D. 46, 4; 115, 1) Lk 18:34. προσεῖχον τ. λεγομένοις ὑπὸ τ. Φιλίππου (προσέχω 2b) Ac 8:6 (προσέχ. τοῖς λεγ. as Jos., Ant. 13, 303; τὰ λ. ὑπό τινος as Bell. 7, 56; 423; Esth 3:3, also Nicol. Dam.: 90 Fgm. 24, p. 408, 19 ὑπὸ τῶν μάντεων; Fgm. 30 p. 417, 23 Jac.; Epict. 1, 18, 1; SIG 679, 87). τὰ ἢ λεχθέντα ἢ πραχθέντα (Ps.-Libanius, Charact. Ep. p. 48, 18; 64, 18; Jos., C. Ap. 1, 55) Papias (2:15) in Eus., HE 3, 39, 15 (=Geb., Harn., Zahn 15, p. 72, 17).② to express oneself in a specific way, sayⓐ ask w. direct question foll: Mt 9:14; 15:1; 18:1; Mk 5:30f. ὁ διδάσκαλος λέγει the Master asks 14:14. W. dat. of pers. and a direct question foll.: Mt 9:28a; 15:34; 16:15; 20:6.ⓑ answer (Lucian, Syr. Dea 18; TestSol 5:8 al.; ApcMos 5) Mt 17:25; Mk 8:24; J 1:21; 18:17b. W. dat. of pers. and direct discourse: Mt 4:10; 8:26; 9:28b; 14:17; 15:33; 18:22; 19:7, 20 al. W. dat of pers. and direct discourse introduced by ὅτι Mt 19:8.ⓒ order, command, direct, enjoin, recommend more or less emphatically (Syntipas p. 9, 4; Num 32:27; TestSol 4:7 D; TestAbr A 17 p. 98, 21 [Stone p. 44]) τὶ someth. 2 Cl 6:4. ἃ λέγω Lk 6:46. τί τινι command someone (to do) someth. ὅ τι ἂν λέγῃ ὑμῖν J 2:5b (TestAbr A 4 p. 81, 8 [Stone p. 10]); cp. Ac 21:23 (s. Num 32:31). ὅ ὑμῖν λέγω, πᾶσιν λέγω, γρηγορεῖτε the order I give to you I give to everyone: be on your guard! Mk 13:37 (for the formal nuance cp. reff. at end of this parag.). Gener. w. dat. of pers. and direct discourse foll.: Mt 5:44; 6:25; 8:4, 9; 26:52; Mk 3:3, 5; 5:8; 6:10; Lk 6:27; 7:8; J 2:7f. W. dat. of pers. and inf. foll.: Rv 10:9; 13:14; w. an inf. and a negative forbid (X., An. 7, 1, 40) Mt 5:34, 39.—Here belongs χαίρειν τινὶ λέγειν (Epict. 3, 22, 64) extend a greeting to someone, since the greeting consists in saying χαῖρε=‘may you prosper’ 2J 10f. W. ἵνα foll. recommend that, tell to τῷ λαῷ λέγων … ἵνα πιστεύσωσιν Ac 19:4. οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ I do not recommend that anyone should pray about that (sin) 1J 5:16. W. inf. foll.: Ro 2:22.—τάδε λέγει is the formal style of one who is giving an order (introductory formula for the edicts of the Persian kings [IMagnMai 115, 4]; in the OT a favorite method of introducing a prophetic statement [Thackeray p. 11]) Ac 21:11, 8, 12, 18; 3:1, 7, 14 (s. Gerhard, Philol. 64, 1905, 27ff; Thieme 23; GRudberg, Eranos 11, 1911, 177f; LLafoscade, De epistulis imperatorum 1902, 63 and 77. Roman edicts gener. use the simple λέγει as in the praescriptio of SEG IX, 8 I, 1–3 αὐτοκράτωρ Καίσαρ Σεβαστὸς … λέγει; also by Augustus: Jos., Ant., 16, 162; s. MBenner, The Emperor Says ’75).ⓓ assure, assert; w. direct discourse foll. Esp. in the formulas λέγω σοι, λ. ὑμῖν, ἀμὴν (ἀμὴν) λ. ὑμῖν (TestAbr A 8 p. 85, 19f [Stone p. 18]) Mt 11:22; 12:31; 19:24; 23:39; Mk 11:24; Lk 4:25; 7:9, 28; 9:27.—Mt 5:26; 6:2, 5; 8:10; Mk 3:28; 9:41; 10:15; Lk 4:24; 18:17, 29; 23:43; J 1:51; 3:3, 5, 11; 5:19, 24f; 6:26, 32 al.ⓔ maintain, declare, proclaim as teaching, w. direct discourse foll.: Gal 4:1; 1J 2:4. Foll. by acc. and inf. (X., Symp. 5, 5) Mt 22:23; Mk 12:18; Lk 20:41; 23:2b; Ro 15:8; 2 Ti 2:18. Foll. by ὅτι and direct discourse Mk 12:35b; 1 Cor 15:12. W. dat. of pers. and direct discourse after ὅτι Mt 5:20, 22, 28, 32; 8:11 al. Someth. like interpret εἰς w. ref. to Eph 5:32.—σὺ λέγεις (that is what) you maintain Mt 27:11; Mk 15:2; Lk 23:3 (cp. σὺ εἶπας Mt 26:25 and s. εἶπον 1a). Cp. also Lk 22:70; J 18:37 (s. OMerlier, RevÉtGr 46, ’33, 204–19; Goodsp., Probs. 64–68 [strong affirmative, yes]; MSmith, JBL 64, ’45, 506–10 [intentionally ambiguous, so you say, Tannaitic Parallels to the Gospels, ’51, 27–30]; DCatchpole, NTS 17, ’70/71, 213–26). τί λέγει ἡ γνῶσις; what does Gnosis teach about this? With the answer in direct discourse B 6:9 (cp. Epict. 3, 13, 11 καὶ τί λέγει [i.e., ὁ λόγος ὁ τῶν φιλοσόφων=philosophy]; direct discourse follows).ⓕ of written communications (Hdt. 3, 40; 122; 8, 140; UPZ 68, 5 [152 B.C.]; Jos., Ant. 13, 80) 1 Cor 6:5; 7:6; 15:51; 2 Cor 6:13; 8:8; Gal 5:2; Phil 4:11; Col 2:4; Phlm 21, al. in Paul.③ to inform about / tell of someth., speak, report (Diog. L. 1, 31) τινί to someone Mk 7:36. τὶ about someth. (X., Cyr. 1, 2, 16 νῦν λέξομεν τὰς Κύρου πράξεις) τὴν ἔξοδον αὐτοῦ of his death (lit., departure) Lk 9:31. τὰ περὶ τ. βασιλείας Ac 1:3. τὰ γινόμενα ὑπʼ αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν it is a disgrace even to speak of the things they do Eph 5:12 (Demosth. 10, 27 ὸ̔ … οὔτε λέγειν ἄξιον). τινὶ περί τινος bring a report about someone to someone Mk 1:30; 8:30. Likew. τινί τινα Phil 3:18.④ to identify in a specific manner, call, name (Aeschyl. et al.) w. double acc. (Epict. 2, 19, 19 τί Στωικὸν ἔλεγες σεαυτόν; Diog. L. 8, 88 τὴν ἡδονὴν λέγειν τὸ ἀγαθόν=call pleasure the [real] good; 2 Macc 4:2; Just., D. 61, 1 ἀρχηστρατηγὸν ἑαυτὸν λέγει) τινά τι describe someone as someth. τί με λέγεις ἀγαθόν; why do you call me good? Mk 10:18; Lk 18:19. Δαυὶδ λέγει αὐτὸν κύριον David calls him Lord Mk 12:37. πατέρα ἴδιον ἔλεγεν τὸν θεόν he called God his Father J 5:18. οὐκέτι λέγω ὑμᾶς δούλους I no longer call you slaves 15:15; cp. Ac 10:28; Rv 2:20. Pass. be called, named Mt 13:55; Hb 11:24. ὁ λεγόμενος the so-called (Epict. 4, 1, 51 οἱ βασιλεῖς λεγόμενοι; Socrat., Ep. 14, 7 ὁ λ. θάνατος) λεγόμενοι θεοί so-called gods 1 Cor 8:5 (Herm. Wr. 2, 14 the λεγόμενοι θεοί in contrast to μόνος ὁ θεός. Somewhat differently Jos., Ant. 12, 125 Ἀντίοχος ὁ παρὰ τοῖς Ἕλλησιν θεὸς λεγόμενος). οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λ. περιτομῆς those who are called ‘the uncircumcised’ (i.e. gentiles) by the so-called circumcision (i.e. Jews) Eph 2:11. ὁ λεγόμενος (B-D-F §412, 2; Rob. 1107; cp. BGU 1117, 9 [13 B.C.]; PRyl 133, 11; 137, 19; 2 Macc 12:17; 14:6; 3 Macc 1:3; TestAbr B 13 p. 118, 14 [Stone p. 84]; TestJob 46:5; 47:1; Just., A I, 22, 1, D. 32, 1) who is called … Mt 1:16; 27:17; whose surname is (Appian, Liby. 49 §213 Ἄννων ὁ μέγας λεγόμενος; Jos., Ant. 13, 370, Vi. 4) 10:2; Col 4:11; by name Mt 9:9; 26:3, 14; 27:16; Mk 15:7; Lk 22:47; J 9:11.—Of things: of the name of a star Rv 8:11. Of place-names (BGU 326, 19 [II A.D.]; 2 Macc 9:2; 12:21) Mt 2:23; 26:36; J 4:5; 11:54; 19:13; Ac 3:2; 6:9; Hb 9:3. Of the local, vernacular name λ. Ἑβραϊστί J 5:2 v.l.; 19:17b.—In the transl. of foreign words (which) means: ὅ ἐστιν κρανίου τόπος λεγόμενος which means ‘Place of a Skull’ Mt 27:33b. Cp. also J 4:25; 11:16; 20:24; 21:2. Also ὸ̔ λέγεται 20:16. ὸ̔ λ. μεθερμηνευόμενον which, when translated, means 1:38. ἣ διερμηνευομένη λέγεται Ac 9:36.—Other exx. of the significance mean (Aeschyl. et al.) are Gal 4:1; 2 Cl 6:4; 8:6 Cp. 1bβ.—B. 1253f; 1257; 1277. DELG. M-M. EDNT. TW. Sv. S. λόγος, ῥῆμα, λαλέω. -
62 οἶνος
οἶνος, ου, ὁ (Hom.+)① a beverage made from fermented juice of the grape, wine; the word for ‘must’, or unfermented grape juice, is τρύξ (Anacr. et al.; pap); lit. J 2:3, 9f (on abundance of wine in the anticipated future s. Jo 2:19, 24; Am 8:13–15; En 10:19. HWindisch, Die joh. Weinregel: ZNW 14, 1913, 248–57. Further material on the marriage at Cana Hdb.3 ’33, exc. after 2:12. S. also HNoetzel, Christus u. Dionysos ’60); 4:46. οἶνος (v.l. ὄξο) μετὰ χολῆς μεμιγμένος wine mixed with gall Mt 27:34 (s. χολή 1). ὄξος καὶ οἶν. μεμιγμένα ἐπὶ τὸ αὐτό vinegar and wine mixed together Hm 10, 3, 3. ἐσμυρνισμένος οἶν. wine mixed with myrrh Mk 15:23. W. ἔλαιον D 13:6; used medicinally (Theophr., HP 9, 12; Diosc., Mat. Med. 5, 9) Lk 10:34; stored in a cellar Hm 11:15. W. other natural products Rv 18:13. John the Baptist abstains fr. wine and other alcoholic drink (cp. Num 6:3; Judg 13:14; 1 Km 1:11) Lk 1:15; to denote the extraordinary degree of his abstinence it is said of him μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον 7:33 (Diod S 1, 72, 2 the Egyptians in mourning for their kings abstain from wheat bread [πυρός] and from wine). Abstinence fr. wine and meat for the sake of ‘weak’ Christians Ro 14:21 (Ltzm., Hdb. exc. before Ro 14. Lit. on ἀσθενής 2c and λάχανον). ἡ ἡδονὴ τοῦ οἴνου the flavor of the wine Hm 12, 5, 3. οἶν. νέος new wine (s. νέος 1a) Mt 9:17 (WNagel, VigChr 14, ’60, 1–8: [GTh]); Mk 2:22; Lk 5:37f.—μεθύσκεσθαι οἴνῳ get drunk with wine Eph 5:18 (on bad effects of wine on the mind as viewed by early Gk. poets, s. SDarcusSullivan, L’AntCl 65, ’96, 31–51, esp. 47–49). οἶνος πολύς (Ps.-Anacharsis, Ep. 3 p. 103 H.): οἴνῳ πολλῷ προσέχειν be addicted to much wine 1 Ti 3:8. οἴνῳ πολλῷ δεδουλωμένη enslaved to drink Tit 2:3 (cp. the stereotyped ‘anus’ in Lat. lit. VRosivach, Classical World 88, ’94, 113f). οἴνῳ ὀλίγῳ χρῆσθαι take a little wine 1 Ti 5:23 (perh. w. implication of contrast to a ὑδροπότης: s. ὑδροποτέω; the moderate use of wine is recommended fr. the time of Theognis [509f]; Plut., Mor. 353b of οἶνος: χρῶνται μέν, ὀλίγῳ δέ; Ps.-Plut., Hom. 206; Crates, Ep. 10).—KKircher, D. sakrale Bed. des Weines im Altertum 1910; VZapletal, D. Wein in d. Bibel 1920; JDöller, Der Wein in Bibel u. Talmud: Biblica 4, 1923, 143–67, 267–99; JBoehmer, D. NT u. d. Alkohol: Studierstube 22, 1926, 322–64; EZurhellen-Pfleiderer, D. Alkoholfrage im NT 1927; IRaymond, The Teaching of the Early Church on the Use of Wine, etc. 1927. S. also ἄμπελος a and ἄρτος 1c.② punishments that God inflicts on the wicked, wine fig. ext. of 1, in apocalyptic symbolism, to ‘drink’ as wine: ὁ οἶνος τοῦ θυμοῦ τοῦ θεοῦ the wine of God’s wrath Rv 14:10. Also ὁ οἶν. τοῦ θυμοῦ τῆς ὀργῆς τοῦ θεοῦ 19:15; cp. 16:19. Of Babylon the prostitute ὁ οἶνος τοῦ θυμοῦ τῆς πορνείας αὐτῆς 14:8; 18:3. Cp. θυμός on all these passages. οἶν. τῆς πορνείας 17:2.③ the plant that makes the production of wine possible, vine or vineyard, eventually the product wine, effect for cause: Rv 6:6; s. ἔλαιον 2. The preservation of olive orchards and vineyards is a striking exhibition of divine mercy, given the social context in which consumption of wine and olives and use of olive oil played a significant role.—RHalberstsma, Wine in Classical Antiquity: Minerva 7/1 Jan/Feb ’96, 14–18; NPurcell, Wine and Wealth in Ancient Italy: JRS 75, ’85, 1–19.—B. 390. DELG. M-M. TW. -
63 reivindicar
v.1 to claim, to demand (derechos, salario).2 to claim responsibility for (atentado).3 to lay claim to (herencia, territorio).4 to defend (memoria).5 to vindicate, to replevin, to claim the right of, to revindicate.* * *1 to claim, demand* * *verb1) to vindicate2) claim* * *1. VT1) (=reclamar) [+ derechos, condiciones, independencia] to demand; [+ herencia] to claim2) [+ asesinato, crimen] to claim responsibility for3) (=desagraviar) [+ reputación] to vindicatereivindican la memoria de los poetas asesinados — they're demanding a reappraisal of the murdered poets
4) (Jur) to recover5) LAm * (=exigir) to demand2.See:* * *1.verbo transitivob) ( rehabilitar) to restore, rehabilitatec) < atentado> to claim responsibility for2.reivindicarse v pron (AmS) to vindicate oneself* * *= claim, reclaim, make + claim, vindicate, lay + claim(s) to, demand.Ex. Whether the juxtaposition of language with literature is as weighty an advantage as has on occasion been claimed is, I think, debatable.Ex. The article ' Reclaiming our technological future' discusses the effects of electronic technology on the future development of libraries and librarians.Ex. The claim is made that society is evolving from one whose formal communication patterns have, for centuries, been based primarily on print on paper to one in which communication channels will be largely paperless (electronic).Ex. The relevance to a local library situation of British Library Lending Division data on periodical usage is vindicated.Ex. If librarians would calmly and publicly and increasingly lay claim to this area as their professional domain, they would gradually bring about the change in attitude that many desire to see.Ex. The other part of the picture reveals title indexes to be only crude subject indexes, which for effective use demand imagination and searching skills on the part of the user.----* reivindicar el derecho de Uno = stake + Posesivo + claim.* reivindicar la autoría = make + claim of responsibility, claim + responsibility.* reivindicar la responsabilidad = make + claim of responsibility, claim + responsibility.* * *1.verbo transitivob) ( rehabilitar) to restore, rehabilitatec) < atentado> to claim responsibility for2.reivindicarse v pron (AmS) to vindicate oneself* * *= claim, reclaim, make + claim, vindicate, lay + claim(s) to, demand.Ex: Whether the juxtaposition of language with literature is as weighty an advantage as has on occasion been claimed is, I think, debatable.
Ex: The article ' Reclaiming our technological future' discusses the effects of electronic technology on the future development of libraries and librarians.Ex: The claim is made that society is evolving from one whose formal communication patterns have, for centuries, been based primarily on print on paper to one in which communication channels will be largely paperless (electronic).Ex: The relevance to a local library situation of British Library Lending Division data on periodical usage is vindicated.Ex: If librarians would calmly and publicly and increasingly lay claim to this area as their professional domain, they would gradually bring about the change in attitude that many desire to see.Ex: The other part of the picture reveals title indexes to be only crude subject indexes, which for effective use demand imagination and searching skills on the part of the user.* reivindicar el derecho de Uno = stake + Posesivo + claim.* reivindicar la autoría = make + claim of responsibility, claim + responsibility.* reivindicar la responsabilidad = make + claim of responsibility, claim + responsibility.* * *reivindicar [A2 ]vt1 ‹derecho› to demand; ‹tierras› to claimreivindicaban el derecho a la huelga they were demanding the right to strike2 (rehabilitar) to restore, rehabilitate3 ‹atentado› to claim responsibility for4 ( Der) to lay claim to( AmS) to vindicate oneselftendrá que reivindicarse en el campeonato de Wimbledon he will have to vindicate himself o prove his worth at Wimbledon* * *
reivindicar ( conjugate reivindicar) verbo transitivo
‹ tierras› to claim
reivindicar verbo transitivo
1 (reclamar, exigir) to claim, demand
2 (recuperar la dignidad, esplendor) to restore, vindicate: hay que reivindicar la historia de nuestros pueblos, we must claim the right to the heritage of our people
3 (atribuirse) to claim responsibility for
' reivindicar' also found in these entries:
English:
claim
- demand
- vindicate
* * *♦ vt1. [derechos, salario] to claim, to demand;reivindican el derecho a sindicarse they are demanding the right to join a union2. [atentado, secuestro] to claim responsibility for;la banda reivindicó el atentado the group claimed responsibility for the attack3. [herencia, territorio] to lay claim to4. [reputación, memoria] to defend* * *v/t claim;reivindicar un atentado claim responsibility for an attack* * *reivindicar {72} vt1) : to vindicate2) : to demand, to claim3) : to restore* * *reivindicar vb1. (exigir) to demand / to claim2. (atribuirse) to claim responsibility for -
64 ei-gi
sometimes (though rarely) egi, or even contracted ei, adv. (vide ei 2, p. 117); [the negative eigi is particular to the Scandin., mod. Dan. ei, Swed. ej]:—not. Old Icel. writers usually make a distinction between ekki, neut. adj. = nullum, nihil, and eigi, non; but in mod. usage ekki has, as adv., taken the place of eigi (whilst ekkert is used as the neut. adj.), e. g. ekki góðr, ekki vel, where the oldest writers use eigi góðr, eigi vel; this use of ekki is, however, very old and freq. used, e. g. in the Njála, and even in as old a vellum MS. as the Miracle-book (Bs. i); in most cases ekki and eigi are difficult to distinguish, because of the contraction in MSS. (vide ei); editors commonly print eigi:—that old poets used eigi, not ekki, may be seen from rhymes such as eigi varð ens ýgja, Fms. vi. 420: vide the negative -gi. -
65 EN
* * *I)conj.1) but;en heima mun ek sitja, but I will stay at home;2) as a copulative, and, = ok;ek kann ráðum, Gunnhildar, en kappsemd Egils, I know the devices of G. and (on the other hand) Egil’s eagerness;3) = ‘an’, than (óbrigðra vin fær maðr aldregi en mannvit mikit).1) if;sælar væri sálurnar, en þær vissi, if they knew;2) as a rel. pron., = er;mína dóttur, en (= er) allra meyja er fegrst, who is the fairest of all maidens;* * *1.disjunctive conj.; in MSS. spelt either en or enn, [a particle peculiar to the Scandin.; in Danish men; in Swedish both men, än, and endast; Norse enn and also men, Ivar Aasen]:—but; en ef hann hefir, þá …, but if he has, then …, Grág. i. 261; en ef menn gefa þeim mat, id.; en heima mun ek sitja, but I will stay at home, Fms. vi. 100; en fjöldi féll, but a great many fell, Fas. ii. 514; eyrum hlýðir en augum skoðar, Hm. 7; en ekki eigu annarra manna orð, Grág. i. 84, 99, 171; en Skíðblaðnir skipa, en jóa Sleipnir, en hunda garmr, Gm. 44; en ór sveita sjár, en ór beinum björg, Vþm. 21; and passim. It is even used with a slight conjunctive sense; þykki mér sem því muni úhægt saman at koma, kappi þínu ok dirfð ‘en’ skaplyndi konungs, methinks it will be hard to make the two things go together, thy vehemence and rashness ‘and’ (on the other hand) the temper of the king, Eg. 521; ek kann ráðum Gunnhildar ‘en’ kappsemd Egils, I know the devices of Gunnhilda ‘and’ (on the other hand) Egil’s eagerness, 257: used in narratives to begin a sentence, merely denoting the progress of the tale, much the same as ‘and,’ cp. the use of auk III, p. 33; thus in Ýt. some verses begin with ‘en,’—En dagskjarr …, 2, 3, 14, 23; En Gunnlaugr grimman tamði, Hlt.; En Hróalds á höfuðbaðmi, Ad. 19, without any disjunctive notion.2.temporal adv., better spelt enn, [prob. akin to endr and eðr, q. v.]:—yet, still; þú hefir enn eigi ( not yet) heyrða kenning Drottins, Mar. 656 A. ii. 14; vildi hann enn svá, Fms. i. II; at hann mundi enn svá göra, vi. 100; þá ríkir hann enn fyrir mik, Al. 29; til betri tíma en ( than) enn ( still) er kominn, Sks. 596 B.2. before a comparative; enn síðarr, still later, N. G. L. i. 94; enn betr, still better; enn fyrr, still later; enn verri, still worse; enn æðri, still worthier; enn hærri, still higher; enn firr, still further off; enn nær, still nearer; enn heldr, still more, Sks. 304: separated from the comparative, enn vóru fleiri dætr Haralds, the daughters of H. were still more, i. e. H. had more daughters yet, Fms. i. 5.β. curious is the use of en (usually spelt in or inn) in old poems, viz. before a comparative, where in prose the ‘en’ can be left out without impairing the sense; thus, hélt-a in lengr rúmi, be kept not his place longer, i. e. ran away, Am. 58; ráð en lengr dvelja, to delay no longer, 61; menn in sælli, a happier man, Skv. 3. 18; né in mætri mægð, worthier affinity, id.; mann in harðara = harðara mann, a hardier man, Hbl. 14; nema þú in snotrari sér, unless thou art wiser, Vþm. 7; drekka in meira mjöð, to drink more mead; bíta en breiðara, to bite broader, i. e. eat with better appetite, Þkv. 35; þars þætti skáld in verri, where poets were kept in less honour, Jomsv. S. (in a verse); né in heldr, neither; né hests in heldr, neither for his horse, Hm. 60; né in heldr hugðir sem var Högni, neither are ye minded as H., Gh. 3, Sdm. 36, Hkv. 1. 12, Skv. 1. 21: in prose, eigi in heldr ætla ek, þat …, neither do I think, that …, Nj. 219.3. to boot, further, moreover; bolöxar ok enn amboð nokkur, pole-axes and some tools to boot, Dipl. v. 18; ok þat enn, at, and that still more, that, Róm. 302; Ingibjörg hét enn dóttir Haralds, Ingeburg was further Harold’s daughter, Fms. i. 5.3.or enn, conj., written an in very old MSS., e. g. Hom., Greg., Eluc., but in the great bulk of MSS. en is the standing form, both ancient and modern; [formed by anacope, by dropping the initial þ; Ulf. þanuh; A. S. þanne; Engl. than; Hel. than; O. H. G. danna; Germ. dann, but here almost replaced by ‘als;’ Swed. änn; Dan. end; Norse enn, Ivar Aasen; the anacope is entirely Scandin.]:—than, Lat. quam; heldr faðir an móðir, more father than mother, Eluc. 5; bjartari an sól, brighter than the sun, 45, 52; meira an aðrir, more than others, Greg. 51; víðara an áðr, wider than before, id.; betr an þegja, better than being silent, 96; æðri an þetta, Eluc. 51; annat an annat, one thing rather than another, 50; ljósara an nú, 44; heldr an vér, 17; annat an dauðan, 15; meira an Guð, 13; fyr an, 6; annat an þú ert, 59; framarr an þeir hafa, id.; framar an vesa, 60; heldr an færi eðr fleiri, Hom. 45; heldr an, 63; betra er þagat an mælt, 96; helgari an annarra manna, 126; framar an sín, 135, etc.; cp. Frump. 158–163: ‘en’ however occurs in Hom. 126.II. the form ‘en’ (or ‘enn’) occurs passim, Grág. i. 173, ii. 13, Al. 29, Sks. 596 B, N. G. L. i. 32, etc. etc.☞ The particle en differs in sense when placed before or after the comparative; if before, it means still; if after, than; thus, fyrr enn, áðr enn, before, Lat. prinsquam, but enn fyrr, still earlier, sooner; enn heldr, still more, but heldr enn, rather than; enn betr, still better, but betr enn, better than; enn síðar, still later, but síðar enn, later than, etc. Again, there is a difference of sense, when neither en is a comparative; en ef, but if; ef enn, if still, etc.4.is now and then in MSS., esp. Norse, used = er, ef, q. v., but this is a mere peculiarity or false spelling:1. when; mér vórum í hjá en (= er) þeir, when they, D. N. i. 271; til þess en = til þess er, 81.2. as a relat. particle, which; sú hin ríka frú en ( which), Str.; mína dóttur en allra meyja er fegrst, my daughter who is the fairest of all women, Þiðr. 249; af því en hann hefir fingit, Al. 145; sá ótti en, 107; en sungin er, which is sung, Hom. 41; but hvárt en er, whether, N. G. L. i. 349.3. = ef, if, [cp. Old Engl. an]; sælar yæri sálurnar, en þær vissi, if they knew, Al. 114; en þeir vildi = ef þeir vildi, 118; en vér færim = ef vér færim, 120, esp. freq. in D. N. (vide Fr.) Very rare in Icel. writings or good MSS., e. g. en ek hefi með Guðs miskunn (i. e. er ek heti), as I have, because I have, Bs. i. 59, Hung. ch. 1; vide er. -
66 ÞYKKJA
I)(þykki, þótta, þótt), v.1) to be thought to be, seem to be, be esteemed or reckoned as;hón þótti beztr kostr, she was thought the best match;2) with dat. it seems to one, one thinks (þykki mér ráð, at þú farir at finna Gizur hvíta);e-m þykkir at e-u, one feels hurt at, takes it to heart, is displeased with (þótti mönnum mikit at um víg Kjartans);mér þykkir fyrir (or fyr) e-u, I dislike, am unwilling to (mér þykkir meira fyrir en öðrum mönnum at vega menn);e-m þykkir mikit um e-t, one takes it much to heart (honum þótti svá mikit um fall Ólafs konungs, at);e-m þykkir mikit undir e-u, one thinks it of great importance (mikit þótti spökum mönnum undir því, at);impers., vilda ek, at þér þœtti eigi verr, I wish that thou wouuldst not take it amiss;þótti sinn veg hvárum, they disagreed;þykki mér sem undan sé gaflveggrinn, it seems to me as though the gable-wall were down;þótti mér þeir sœkja at (= sem þeir sœkti at), methought they pressed hard on me;3) refl., þykkjast, to seem to oneself, think oneself, think (en ek þykkjumst þó mjök neyddr til hafa verit);hann þykkist einn vita allt, he thinks he alone knows everything;þykkist hann mjök fyrir öðrum mönnum, he thinks himself far above other men;en Brynhildr þykkist brúðr var-gefin, but B. will think she is ill-matched.f.1) thought;liking, sentiment, disposition;fóru þykkjur þeira saman, their sentiments went together;2) dislike, displeasure (leggja þykkju á e-n or e-t).* * *pres. þykkir, pret. þótti, subj. þætti (i. e. þœtti), part. þótt: a middle form þykkjumk and þóttumk: the form with kk is the true old one, and is always so written in rhymes by old poets (with fékk, hykk, þekkir, etc.): in mod. usage one k has been lost, þykja, þykir, and so often in Editions, but erroneously; the ancients often sounded this word with i, þikkja, þikkir, but y is the older and better form: with neg. suff. þykkir-a, þótti-t, þóttisk-a-þú, Ls. 60; þykkj-at, Hkv. 2. 22; þikkir-a, Fms. vi. 447 (in a verse): [þykkja þótti and þekkja þátti are correlative verbs, one neut. the other transit.; so also Goth. þagkjan þahta = λογίζεσθαι, and þugkjan þauhta = δοκειν; A. S. þencan þahte and þincan þuhte; Germ. denken dachte and dünken dünkte; a trace of the neut. sense remains in Engl. methinks, methought.]A. To be thought, seem:I. to be thought to be, seem to be, be esteemed, valued; ok hann mundi þá þykkja betr gengit hafa, en sitja við eldstó móður sinnar, Fs. 6; muntú þar göfugr þykkja á því landi ok verða kynsæll, Landn. 260; öngir þóttu ( were thought) löglegir dómar nema hann væri í, … hón þótti beztr kostr, Nj. 1; tíðindi þau er mörgum þótti mikil, 123; saka-staði þá er hann þótti á eiga, 166; þótti hvárum-tveggja þær ræður skemtiligar, Eg. 686; öllum þótti þeirra ferð in svívirðiligsta, Nj. 263; bætt vóru vígin sem vert þótti, 88; ek þótta ok þjóðans rekkum hverri hæri, I was thought by them to be, Gkv. 1. 19.II. with dat. it seems to one, one thinks, denoting thought, feeling, sentiment, also resentment, as may be seen from the references, (cp. Germ. mich dünkt; Engl. methinks); mikit þótti spökum mönnum undir því at menn ætti gott saman í útverjum, Ld. 38; Halli þótti Ingjaldr lítt vilja hefja sitt ráð til þroska, id.: vel þykki mér, hvergi þykki mér við hníta, Ísl. ii. 343; þér þótti eigi þess vert at við mik væri um talat, þykki mér þetta ráð eigi svá mikils-háttar, id.; vilda ek, at þér þætti eigi verr, that thou shouldest not think the worse, be displeased, Nj. 17; þótti sinn veg hvárum, they disagreed, Ld. 38; þeir ræddu at Guðrúnu þætti lítið dráp Bolla, they said that G. took little thought of Bolli’s death, 246; þótti okkr gott ( it seemed good to us) er þeim var ótti at ykkr, Nj. 252; allir menn mæltu at betra þætti hjá Skarphéðni dauðum en þeir ætluðu, 209; Finnr lét sér fjándskap í þykkja við konung, Fms. vi. 294; Gunnari þótti fýsilegt … þótti þeim sér nú mundu lítið fyrir, Nj. 113; mér þykkir sem málum várum sé komit í únýtt efni, ef …, 150; þan (tíðendi) megu mér mikil þykkja, ok eigi ólíklig, Fs. 9; vil ek sjá hverr slægr mér þykkir í þér vera, 11; mér þykkir þeir merkiligstir menn, 19; ekki þikki mér þetta sjór, Landn. 251; vel þykkir mér at þú farir brott, 260; eigi þikki mér sem vér munim í þessum dal búnað reisa, Fs. 25; þat þótti honum mest af bregða, 77; líkami Bergþóru þikki mér at líkendum ok þó vel, Nj. 208; nú þykkja þeim eigi tíðir í görandi, K. Þ. K. 154; nú þikkir presti eigi rétt at skírn farit, 14; þikki mér ráð, at þú farir at finna Gizur hvíta, Nj. 77; ek veit at þér þykkir mikit fyrir ferðum, id., Fms. i. 195; undr þótti mér, er bróðir þinn vildi eigt taka af þér þetta starf, Nj. 77; höfðu menn þat fyrir satt at þeim þætti mikit fyrir at skiljask, Ld. 190; hvárt þykkir þér undir því sem mest at vit sém sem vitrastir, Nj. 263; honum þykkir mikit undir at þeim færisk vel, Ísl. ii. 343; hann heilsar þeim … þat ætlum vér at þér þykki lítið undir um vára heilsan, … en þat vitum vér at oss þykkir eigi verr at þú værir eigi heil, Fbr. 62; hann segir sér mikit þykkja at láta eignir sínar, Eg. 539; þó þú látir þér einskis þ. vert um dráp Bárðar, 255; hann spurði hvat honum þótti, eða þykkir þér hér eigi gott, Nj. 126; hefir ek nökkut þat gört at þér þykki við mik at, Gísl. 16; allt þat er honum þykkir af við mik, Ó. H. 148; þótti honum mikit at um víg Kjartans, Ld. 226; sem mér þykkir meira fyrir en öðrum mönnum at vega menn, Nj. 85; ek hygg at honum muni nú minnst fyrir þ., Fms. xi. 113; er mér þykkir allítið fyrir at missa, … þótti þeim sem Egill mundi eigi aptr koma, Eg. 223; þótti honum sér úvænt til undan-kvámu, 406; þeir er höfðu sér traust at mæla sem þótti, to speak as they thought, Fms. i. 22; þat þótti Þorkatli mest af bregða er í vatni skyldi þvásk, Fs. 77: with the notion of vision, dreams, or the like, þótti mér þeir sækja at öllu-megin … en Hjört þótti mér þeir hafa undir, … eptir þat þótti mér stökkva vargarnir, Nj. 95; þeim þótti hann vera kátr ok kveða í hauginum, 118; ok þótti honum hann vekja sik, 121; þá þótti mér undarliga við bregða, mér þótti hann þá kalla …, 211; æpti hann svá mikit óp at mér þótti allt skjálfa í nándir, 212; hón þótti mér þat vel þekkjask, Ísl. ii. 194; ekki þótti henni blómit svá mikit á vera, 14; ok þótti mér ílla sæma … þótti mér sjá skaði miklu meiri, etc., Ld. 126. 128.B. Reflex.; the forms þykkjumk and þóttumk, also spelt with mz:I. subject and object being the same person, I myself, he himself, or the like; to seem to oneself, to think oneself, of oneself, with oneself, or the like; hversu mikinn styrk fólkit þykkisk af honum hafa, Edda (pref.) 148; ok þóttumk ek ekki þess verðr frá henni, því at ek þykkjumk þat hafa lýst nökkurum sinnum, at mér hefir ekki hennar úvirðing betri þótt en sjálfs míns, Gísl. 35; svá þykkjumzt ek jafnan gört hafa, Fms. vi. 101; en ek þykkjumk þó mjök neyddr til hafa verit, Nj. 88: to seem to oneself, ok þóttisk-a þú þá Þórr vera, thou didst not seem to thyself to be Thor, daredst not call thyself Thor, Ls. 60; hét Grímr ferðinni þá er hann þættisk búinn, Eg. 108; til hvers þykkjask þessir menn færir, Hrafn. 17: with the notion of presumption or pride, ok þykkisk hann mjök fyrir öðrum, he thinks himself much above others, Ld. 38; þó þykkisk ér þjóðkonungar, Skv. 3. 35; hann þykkisk einn vita allt, Nj. 32: with the notion of appearance, not reality, þá þóttisk hann rista henni manrúnar, he deluded himself. Eg. 587: with the notion of vision, to dream that, Njáll mælti, undarliga sýnisk mér nú, ek þykkjumk sjá um alla stofuna (ok þykki mér sem undan sé gaflveggrinn), Nj. 197; þat dreymdi mik at ek þóttumk ríða fram hjá Knafahólum, þar þóttisk ek sjá varga marga, … ok þóttumk ek þá eigi vita hvat mér hlífði … en ek þóttumk verða svá reiðr, at …, 95; hann þóttisk játa því, 121; ek þóttisk staddr at Lómagnúpi, Nj.; dreymt hefir mik í nótt … þar þóttumk ek vera staddr er eigi þótti öllum einnog, ok þóttumk ek hafa sverðit … en ek þóttumk kveða vísur tvær í svefninum, Ísl. ii. 352; þat dreymði mik at ek þóttisk heima vera at Borg, … álpt eina væna ok fagra ok þóttisk ek eiga, ok þótti mér allgóð …, 194; hón þóttisk sjá tré mikit í rekkju þeirra Grímkels, 14; úti þóttumk ek vera stödd við læk nokkurn, … ek þóttumk vera stödd hjá vatni einu … ok þóttumk ek eiga ok einkar vel sama, … ek þóttumk eiga gullhring, … er ek þóttumk þá bera hjá mér þann hug, … þá þótumk ek sjá fleiri brestina á … ek þóttumk hafa hjálm á höfði … ek þóttumk eiga þá görsemi, Ld. 126, 128; hvat er þat drauma? ek þóttumk fyr dag rísa, etc., Em. (begin.) In the first person the ancients use the form þóttumk þykkjumk much more frequently than þykkist þóttisk, which is the mod. form.II. the subject being different, he or it seemed to me, a middle form, this use is rare, and only occurs in poetry; gott þóttumk þat, er ek þögn of gat, it seemed good to me, I was glad that I got a bearing, Höfuðl. 19; úlfar þóttumk öllum betri, ef þeir léti mik lífi týna, the wolves seemed all the better friends if they would let me lose my life, Gh. 11. -
67 adsentior
as-sentĭor ( ads-, Fleck., B. and K., Halm, Weissenb.; ass-, Merk.), sensus, 4, v. dep. [sentio] (the act. form assentio, īre, was out of use even in the time of Varro, Varr. L. L. Fragm. ap. Gell. 2, 25, 9; cf. Spald. ad Quint. 1, 5, 55. The middle use of the word corresponds far better with its signif. than the active; for while adsentio prop. signif. only sentiendo accedere ad aliquem or aliquid, to make known one's inclination or feeling toward any object, whether in favor of or against it; the middle, assentior, = sentiendo se applicare, designates a friendly joining of one's self to any one. The act. form, adsentio, is found in Plaut. Am. 2, 2, 192; id. Rud. 4, 3, 36; Att. and Pompon. ap. Non. p. 469, 16 sq.; Verg. A. 2, 130; in Cic. only three times in epist. style (which is worthy of notice; cf. absque), Fam. 5, 2, 9; Att. 9, 9; and ad Q. Fr. 2, 1, 2; cf. Diom. p. 377 P.;but after the time of the poets of the Aug. per. it is often found, particularly in the post-Aug. histt., together with the class. mid. form, used in like manner: assensit precibus Rhamnusia justis,
Ov. M. 3, 406; 9, 259; 14, 592 al.:cum de aliis rebus adsentire se veteribus Gabinis diceret,
Liv. 1, 54:Adsensere atque etc.,
Tac. H. 5, 3; id. A. 3, 51; 3, 23; Suet. Vesp. 6; Curt. 4, 13, 4; Gell. 6, 5, 5 al.), lit., to join one in opinion, to agree with; hence, to assent to, give assent, to approve, give approval; with dat. or absol.: adsensus sum homini, Lucil. ap. Prisc. p. 801:Adsentio,
Plaut. Rud. 4, 3, 36:adsensi sunt omnes,
Vulg. Gen. 34, 24:cum saepissime tibi senatus maximis sit de rebus adsensus,
Cic. de Or. 1, 49, 214; id. Balb. 27:si ulli rei sapiens adsentietur,
id. Ac. 2, 21, 67:cui (sententiae) sunt adsensi ad unum,
id. Fam. 10, 16:quibus (verbis) adsensi sunt in conspectu meo,
Vulg. Jer. 34, 24; ib. 2 Macc. 14, 26: in quibus adsentior sollicitam et periculosam justitiam non esse sapientis, Cic. Rep. Fragm. ap. Prisc. p. 801 P.:sapientem, si adsensurus esset, etiam opinaturum, etc.,
id. Ac. 2, 21, 67:verbo adsentiri,
Sall. C. 52, 1:omnes adsensi sunt partibus dividundis,
Liv. 25, 30; 41, 24 al.:cui non adsentior,
Quint. 9, 3, 49 Spald.:ne adsentiri necesse esset,
Suet. Caes. 80 et saep.—So of conduct, to yield:quam ob rem adsentire nobis,
Vulg. Dan. 13, 20.— With neutr. acc. aliquid, cetera, etc.:non habeo autem quid tibi adsentiar,
Cic. N. D. 3, 25, 64:vitiosum est adsentiri quidquam falsum,
id. Ac. 2, 21, 68:cetera adsentior Crasso,
id. de Or. 1, 9, 35:Mihi quoque adsunt testes, qui illut quod ego dicam adsentiant,
Plaut. Am. 2, 2, 192:illud quod a te dictum est, valde tibi adsentior,
Cic. de Or. 1, 28, 126; so id. ib. 3, 48, 182.► Pass.: is (sapiens) multa sequitur probabilia, non comprehensa neque percepta neque adsensa, sed similia veri, nor assented to as perceived by sense (cf. assensio and assensus), Cic. Ac. 2, 31, 99.—And impers.:Bibulo adsensum est,
Cic. Fam. 1, 2. -
68 adssentio
as-sentĭor ( ads-, Fleck., B. and K., Halm, Weissenb.; ass-, Merk.), sensus, 4, v. dep. [sentio] (the act. form assentio, īre, was out of use even in the time of Varro, Varr. L. L. Fragm. ap. Gell. 2, 25, 9; cf. Spald. ad Quint. 1, 5, 55. The middle use of the word corresponds far better with its signif. than the active; for while adsentio prop. signif. only sentiendo accedere ad aliquem or aliquid, to make known one's inclination or feeling toward any object, whether in favor of or against it; the middle, assentior, = sentiendo se applicare, designates a friendly joining of one's self to any one. The act. form, adsentio, is found in Plaut. Am. 2, 2, 192; id. Rud. 4, 3, 36; Att. and Pompon. ap. Non. p. 469, 16 sq.; Verg. A. 2, 130; in Cic. only three times in epist. style (which is worthy of notice; cf. absque), Fam. 5, 2, 9; Att. 9, 9; and ad Q. Fr. 2, 1, 2; cf. Diom. p. 377 P.;but after the time of the poets of the Aug. per. it is often found, particularly in the post-Aug. histt., together with the class. mid. form, used in like manner: assensit precibus Rhamnusia justis,
Ov. M. 3, 406; 9, 259; 14, 592 al.:cum de aliis rebus adsentire se veteribus Gabinis diceret,
Liv. 1, 54:Adsensere atque etc.,
Tac. H. 5, 3; id. A. 3, 51; 3, 23; Suet. Vesp. 6; Curt. 4, 13, 4; Gell. 6, 5, 5 al.), lit., to join one in opinion, to agree with; hence, to assent to, give assent, to approve, give approval; with dat. or absol.: adsensus sum homini, Lucil. ap. Prisc. p. 801:Adsentio,
Plaut. Rud. 4, 3, 36:adsensi sunt omnes,
Vulg. Gen. 34, 24:cum saepissime tibi senatus maximis sit de rebus adsensus,
Cic. de Or. 1, 49, 214; id. Balb. 27:si ulli rei sapiens adsentietur,
id. Ac. 2, 21, 67:cui (sententiae) sunt adsensi ad unum,
id. Fam. 10, 16:quibus (verbis) adsensi sunt in conspectu meo,
Vulg. Jer. 34, 24; ib. 2 Macc. 14, 26: in quibus adsentior sollicitam et periculosam justitiam non esse sapientis, Cic. Rep. Fragm. ap. Prisc. p. 801 P.:sapientem, si adsensurus esset, etiam opinaturum, etc.,
id. Ac. 2, 21, 67:verbo adsentiri,
Sall. C. 52, 1:omnes adsensi sunt partibus dividundis,
Liv. 25, 30; 41, 24 al.:cui non adsentior,
Quint. 9, 3, 49 Spald.:ne adsentiri necesse esset,
Suet. Caes. 80 et saep.—So of conduct, to yield:quam ob rem adsentire nobis,
Vulg. Dan. 13, 20.— With neutr. acc. aliquid, cetera, etc.:non habeo autem quid tibi adsentiar,
Cic. N. D. 3, 25, 64:vitiosum est adsentiri quidquam falsum,
id. Ac. 2, 21, 68:cetera adsentior Crasso,
id. de Or. 1, 9, 35:Mihi quoque adsunt testes, qui illut quod ego dicam adsentiant,
Plaut. Am. 2, 2, 192:illud quod a te dictum est, valde tibi adsentior,
Cic. de Or. 1, 28, 126; so id. ib. 3, 48, 182.► Pass.: is (sapiens) multa sequitur probabilia, non comprehensa neque percepta neque adsensa, sed similia veri, nor assented to as perceived by sense (cf. assensio and assensus), Cic. Ac. 2, 31, 99.—And impers.:Bibulo adsensum est,
Cic. Fam. 1, 2. -
69 assentior
as-sentĭor ( ads-, Fleck., B. and K., Halm, Weissenb.; ass-, Merk.), sensus, 4, v. dep. [sentio] (the act. form assentio, īre, was out of use even in the time of Varro, Varr. L. L. Fragm. ap. Gell. 2, 25, 9; cf. Spald. ad Quint. 1, 5, 55. The middle use of the word corresponds far better with its signif. than the active; for while adsentio prop. signif. only sentiendo accedere ad aliquem or aliquid, to make known one's inclination or feeling toward any object, whether in favor of or against it; the middle, assentior, = sentiendo se applicare, designates a friendly joining of one's self to any one. The act. form, adsentio, is found in Plaut. Am. 2, 2, 192; id. Rud. 4, 3, 36; Att. and Pompon. ap. Non. p. 469, 16 sq.; Verg. A. 2, 130; in Cic. only three times in epist. style (which is worthy of notice; cf. absque), Fam. 5, 2, 9; Att. 9, 9; and ad Q. Fr. 2, 1, 2; cf. Diom. p. 377 P.;but after the time of the poets of the Aug. per. it is often found, particularly in the post-Aug. histt., together with the class. mid. form, used in like manner: assensit precibus Rhamnusia justis,
Ov. M. 3, 406; 9, 259; 14, 592 al.:cum de aliis rebus adsentire se veteribus Gabinis diceret,
Liv. 1, 54:Adsensere atque etc.,
Tac. H. 5, 3; id. A. 3, 51; 3, 23; Suet. Vesp. 6; Curt. 4, 13, 4; Gell. 6, 5, 5 al.), lit., to join one in opinion, to agree with; hence, to assent to, give assent, to approve, give approval; with dat. or absol.: adsensus sum homini, Lucil. ap. Prisc. p. 801:Adsentio,
Plaut. Rud. 4, 3, 36:adsensi sunt omnes,
Vulg. Gen. 34, 24:cum saepissime tibi senatus maximis sit de rebus adsensus,
Cic. de Or. 1, 49, 214; id. Balb. 27:si ulli rei sapiens adsentietur,
id. Ac. 2, 21, 67:cui (sententiae) sunt adsensi ad unum,
id. Fam. 10, 16:quibus (verbis) adsensi sunt in conspectu meo,
Vulg. Jer. 34, 24; ib. 2 Macc. 14, 26: in quibus adsentior sollicitam et periculosam justitiam non esse sapientis, Cic. Rep. Fragm. ap. Prisc. p. 801 P.:sapientem, si adsensurus esset, etiam opinaturum, etc.,
id. Ac. 2, 21, 67:verbo adsentiri,
Sall. C. 52, 1:omnes adsensi sunt partibus dividundis,
Liv. 25, 30; 41, 24 al.:cui non adsentior,
Quint. 9, 3, 49 Spald.:ne adsentiri necesse esset,
Suet. Caes. 80 et saep.—So of conduct, to yield:quam ob rem adsentire nobis,
Vulg. Dan. 13, 20.— With neutr. acc. aliquid, cetera, etc.:non habeo autem quid tibi adsentiar,
Cic. N. D. 3, 25, 64:vitiosum est adsentiri quidquam falsum,
id. Ac. 2, 21, 68:cetera adsentior Crasso,
id. de Or. 1, 9, 35:Mihi quoque adsunt testes, qui illut quod ego dicam adsentiant,
Plaut. Am. 2, 2, 192:illud quod a te dictum est, valde tibi adsentior,
Cic. de Or. 1, 28, 126; so id. ib. 3, 48, 182.► Pass.: is (sapiens) multa sequitur probabilia, non comprehensa neque percepta neque adsensa, sed similia veri, nor assented to as perceived by sense (cf. assensio and assensus), Cic. Ac. 2, 31, 99.—And impers.:Bibulo adsensum est,
Cic. Fam. 1, 2. -
70 οὐ
οὐ, the negative ofA fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compds. of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, v. infr. G.A USAGE.I as the negative of single words,II as the negative of the sentence.I οὐ adhering to single words so as to form a quasi-compd. with them:—with Verbs: οὐ δίδωμι withhold, Il.24.296; οὐκ εἰῶ prevent, 2.132, 4.55, al.; οὐκ ἐθέλω refuse, 1.112, 3.289, al.; οὔ φημι deny, 7.393, 23.668, al. (In most of these uses μή can replace οὐ when the constr. requires it, e.g.εἰ μή φησι ταῦτα ἀληθῆ εἶναι Lycurg.34
; but sts. οὐ is retained,εἰ δ' ἂν.. οὐκ ἐθέλωσιν Il.3.289
;εἰ δέ κ'.. ου'κ εἰῶσι 20.139
;ἐὰν οὐ φάσκῃ Lys.13.76
; ἐάντε.. οὐ (v.l. μή)φῆτε ἐάντε φῆτε Pl. Ap. 25b
):—with Participles:οὐκ ἐθέλων Il.4.224
, 300, 6.165, etc.:— with Adjectives:οὐκ ἀέκοντε 5.366
, 768, al.;οὐ πολλήν Th.6.7
, etc.:— with Adverbs:οὐχ ἥκιστα Id.1.68
, etc.: rarely with Verbal Nouns (v. infr. 11.10).—On the use of οὐ in contrasts, v. infr. B.II as negativing the whole sentence,1 οὐ is freq. used alone, sts. with the ellipsis of a definite Verb, οὔκ (sc. ἀποκερῇ), ἄν γε ἐμοὶ πείθῃ Pl.Phd. 89b
: sts. as negativing the preceding sentence, Ar. Pax 850, X.HG1.7.19: as a Particle of solemn denial freq. with μά (q. v.) and the acc.; sts. withoutμά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον S. OT 660
(lyr.), cf. 1088 (lyr.), El. 1063 (lyr.), Ant. 758.2 with ind. of statement,τὴν δ' ἐγὼ οὐ λύσω Il.1.29
, cf. 114, 495;οὐ φθίνει Κροίσου φιλόφρων ἀρετά Pi.P.1.94
; ;οὔ κεν.. ἔπαξε Pi.N.7.25
;οὐκ ἂν ὑπεξέφυγε Il.8.369
.3 with subj. in [tense] fut. sense, only in [dialect] Ep., ; , cf. 11.387.4 with opt. in potential sense (without ἄν or κεν), also [dialect] Ep., , 20.286.5 with opt. andἄν, κείνοισι δ' ἂν οὔ τις.. μαχέοιτο 1.271
, cf. 301, 2.250, Hdt. 6.63, A.Pr. 979, S.Aj. 155 (anap.), E.IA 310, Ar.Ach. 403, etc.6 in dependent clauses οὐ is used,a with ὅτι or ὡς, after Verbs of saying, knowing, and showing,ἐκ μέν τοι ἐρέω.. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι Od.4.377
, cf. S.El. 561, D.2.8, etc.: so with ind. or opt. andἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν X.HG5.4.22
, cf. Pl.R. 330a; , cf. X.Cyr.1.1.3, etc.: with opt. representing ind. in orat. obliq.,ἔλεξε παιδὶ σῷ.. ὡς.. Ἕλληνες οὐ μενοῖεν A.Pers. 358
, cf. S.Ph. 346, Th.1.38, X.HG6.1.1, Pl.Ap. 22b, etc.: for μή in such sentences, v. μή B. 3.b in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning,χωσαμένη, ὅ οἱ οὔ τι θαλύσια.. ῥέξε Il.9.534
;ἄχθεται ὅτι οὐ κάρτα θεραπεύεται Hdt.3.80
;διότι οὐκ ἦσαν δίκαι, οὐ δυνατοὶ ἦμεν παρ' αὐτῶν ἃ ὤφειλον πράξασθαι Lys.17.3
;μή με κτεῖν', ἐπεὶ οὐχ ὁμογάστριος Ἕκτορός εἰμι Il.21.95
, etc.;νῦν δὲ ἐπειδὴ οὐκ ἐθέλεις.., εἶμι Pl.Prt. 335c
;ἐπειδὴ τὸ χωρίον οὐχ ἡλίσκετο Th.1.102
; , etc.: in causal relative sentences,οἵτινές σε οὐχὶ ἐσώσαμεν Pl.Cri. 46a
; esp. in the combinations, οὐκ ἔστιν ὅστις οὐ .., as , cf. Hec. 298;οὔτις ἔσθ' ὃς οὔ S.Aj. 725
; οὐδείς ἐστιν ὅστις οὐ .. Isoc. 15.180.c after ὥστε with ind. or opt. withἄν, ὥστ' οὐ δυνατόν σ' εἵργειν ἔσται Ar.V. 384
, cf. S.Aj.98, OT 411;οὕτως αὐτοὺς ἀγαπῶμεν.. ὥστε.. οὐκ ἂν ἐθελήσαιμεν Isoc.8.45
;οὐκ ἂν ὡρκίζομεν αὐτὸν ὥστε τῆς εἰρήνης ἂν διημαρτήκει καὶ οὐκ ἂν ἀμφότερ' εἶχε D.18.30
: ὥστε οὐ with inf. is almost invariably due to orat. obliq., ὥστ' οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) Id.19.308, cf. Th.5.40, 8.76, Lys.18.6, Is.11.27 (cj. Reiske).—Rarely not in orat. obliq., S.El. 780, E. Ph. 1358, Hel. 108, D.53.2,9.48.7 in a conditional clause μή is necessary, except,a in Hom., when the εἰ clause precedes the apodosis and the verb is indic.,εἰ δέ μοι οὐκ ἐπέεσσ' ἐπιπείσεται Il. 15.162
, cf. 178, 20.129, 24.296, Od.2.274, Il.4.160, Od.12.382, 13.144 (9.410 is an exception).b when the εἰ clause is really causal, as after Verbs expressing surprise or emotion,μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι Isoc.1.44
;κατοικτῖραι.., εἰ.. οὐδεὶς ἐς ἑκατοστὸν ἔτος περιέσται Hdt.7.46
, cf. S.Aj. 1242; so alsoδεινὸν γὰρ ἂν εἴη πρῆγμα, εἰ Σάκας μὲν καταστρεψάμενοι δούλους ἔχομεν, Ἕλληνας δὲ οὐ τιμωρησόμεθα Hdt.7.9
, cf. And.1.102, Lys.20.8 (prob.), D.8.55;οὐκ αἰσχρόν, εἰ τὸ μὲν Ἀργείων πλῆθος οὐκ ἐφοβήθη τὴν Λακεδαιμονίων ἀρχήν, ὑμεῖς δ' ὄντες Ἀθηναῖοι βάρβαρον ἄνθρωπον.. φοβήσεσθε
;Id.
15.23, cf. Hdt.5.97, Lys.22.13.c when οὐ belongs closely to the next word (v. A. I), or is quoted unchanged,εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο D.54.29
codd.; εἰ δ' οὐκέτ' ἐστί (sc. ὥσπερ λέγεις), τίνι τρόπῳ διεφθάρη
;E.
Ion 347.8 οὐ is used with inf. in orat. obliq., when it represents the ind. of orat. recta,φαμὲν δέ οἱ οὐ τελέεσθαι Od.4.664
, cf. Il.17.174, 21.316, S.Ph. 1389, etc.;λέγοντες οὐκ εἶναι αὐτόνομοι Th.1.67
, cf. Pl.R. 348c, X.Cyr.1.6.18;οἶμαι.. οὐκ ὀλίγον ἔργον αὐτὸ εἶναι Pl.R. 369b
, cf. S.OT 1051, Th.1.71, etc.; ἡγήσαντο ἡμᾶς οὐ περιόψεσθαι ib.39. (For the occasional use of μή, v. μή B. 5c; sts. we have οὐ and μή in consecutive clauses,οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ' ἐπιθύνειν χερί S.Ph. 1058s
q.;αὐτὸ ἡγοῦμαι οὐ διδακτὸν εἶναι μηδὲ.. παρασκευαστόν Pl.Prt. 319b
.)9 οὐ is used with the part., when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, ; . 3; , etc.; or into a causal sentence,τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι Hdt.8.89
;τὴν Μένδην πόλιν ἅτε οὐκ ἀπὸ ξυμβάσεως ἀνοιχθεῖσαν διήρπασαν Th.4.130
; or into a concessive sentence, , cf. S.Ph. 377, etc.: regularly with ὡς and part., , etc.;ἐθορυβεῖτε ὡς οὐ ποιήσοντες ταῦτα Lys.12.73
, cf. S.Ph. 884, Aj. 682, Hdt.7.99, Th.1.2,5,28,68,90; , cf. Th.8.1, Isoc.4.11:—for exceptions, v. μή B. 6.b when the part. is used with the Art., μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found,ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι Th.1.74
;τοὺς ἐν τῇ πόλει οὐδὲν εἰδότας Id.4.111
;οἱ οὐκ ἐθέλοντες Antipho 6.26
;τῶν οὐ βουλομένων And.1.9
; , cf. τὸν οὐδὲ συμπενθῆσαι τὰς τῆς πατρίδος συμφορὰς τολμήσαντα (preceded by τὸν.. μήτε ὅπλα θέμενον ὑπὲρ τῆς πατρίδος μήτε τὸ σῶμα παρασχόντα κτλ.) Lycurg.43;τὸ οὐχ εὑρημένον Pl.R. 427e
.10 Adjectives and abstract Substantives with the article commonly take μή (v.μή B. 7
) but οὐ is occasionally used,τὰς οὐκ ἀναγκαίας πόσεις X.Lac.5.4
;τοὺς οὐδένας E.IA 371
; (whereas ὁ μηδείς, τὸ μηδέν is the rule); τὴν τῶν γεφυρῶν οὐ διάλυσιν the non- dissolution of the bridges, the fact of their notbeing broken up, Th.1.137;ἡ οὐ περιτείχισις Id.3.95
;ἡ τῶν χωρίων οὐκ ἀπόδοσις Id.5.35
, cf.E. Hipp. 196 (anap.); so without the article,ἐν οὐ καιπῷ Id.Ba. 1287
; οὐ πάλης ὕπο ib. 455.12 in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι ..; Il.10.165; οὐχ ὁράᾳς ..; dost thou not see? Od.17.545;οὐκ.. ᾐσθόμην
;A.
Pr. 956: so as a strong form of imper., ;E.
Ion 524; ;Din.
1.18; ;Ar.
Ach. 484; βάλλε, βάλλε folld. by οὐ βαλεῖς; οὐ βαλεῖς; ib. 281 and 283, cf. S.Ant. 885: also with opt. and ἄν, οὐκ ἂν δὴ τόνδ' ἄνδρα μάχης ἐρύσαιο ( = ἔρυσαι) ; Il.5.456; οὐκ ἂν φράσειας ( = φράσον) ; S.Ph. 1222; but in questions introduced by οὐ δή, οὐ δή του, οὔ που, οὔ τί που, a doubt is implied of the statement involved, and an appeal is made to the hearers, οὐ δή ποθ' ἡμῖν ξυγγενὴς ἥκεις ποθέν; surely you are not..? Id.El. 1202, cf. Ph. 900; οὔ τί που οὗτος Ἀπόλλων ..; Pi.P.4.87, cf. S.Ph. 1233, E.IA 670, Hel. 135, Ion 1113, Ar.Ra. 522, 526.B POSITION. οὐ is generally put immediately before the word which it negatives,οὐκ ἐκεῖνον ἐθεώμην.—ἀλλὰ τίνα μήν ; ἔφη ὁ Τιγράνης X.Cyr.3.1.41
; ;οὐ διὰ τὸ μὴ ἀκοντίζειν οὐκ ἔβαλον αὐτὸν ἀλλὰ διὰ τὸ μηδενὶ ὑπὸ τὸ ἀκόντιον ὑπελθεῖν Antipho 3.4.6
: in Poetry the position is freq. more free,κίνδυνος ἄναλκιν οὐ φῶτα λαμβάνει Pi.O.1.81
; οὐ ψεύδεϊ τέγξω λόγον ib. 4.19; κατακρύπτει δ' οὐ κόνις ib.8.79;χρὴ πρὸς θεὸν οὐκ ἐρίζειν Id.P. 2.88
: sts. emphatically at the end of the clause,καὶ τοὶ γὰρ αἰθοίσας ἔχοντες σπέρμ' ἀνέβαν φλογὸς οὔ Id.O.7.48
;ταρβήσει γὰρ οὔ S.Aj. 545
: in clauses opposed by μέν and δέ the οὐ (or μή) is freq. placed at the end,βούλονται μέν, δύνανται δ' οὔ Th.6.38
;οὗτος δ' ἦν καλὸς μέν, μέγας δ' οὔ X.An.4.4.3
;ἔδοξέ μοι ὁ ἀνὴρ δοκεῖν μὲν εἶναι σοφὸς.., εἶναι δ' οὔ Pl.Ap. 21c
; soτὸ Πέρσας μὲν λέληθε, ἡμέας μέντοι οὔ Hdt.1.139
: freq. withὁ μὲν.. ὁ δέ, οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μέν, τὰς δ' οὔ Pl.Cri. 47a
, cf. Ap. 24e, R. 475b, etc.;Λέριοι κακοί, οὐχ ὁ μέν, ὃς δ' οὔ Phoc.1
: sts. in the first clause afterμέν, οἱ δὲ στρατηγοὶ ἐξῆγον μὲν οὔ, συνεκάλεσαν δέ X.An.6.4.20
, cf. 4.8.2, Cyr.1.4.10, Pl.Phd. 73b;κατώρα πᾶν μὲν οὒ τὸ στρατόπεδον Hdt.7.208
.C ACCUMULATION. A simple neg. (οὐ or μή) is freq. repeated in composition with Prons., Advbs., or Conjs., as οὐδείς or μηδείς, οὐδέ or μηδέ, οὐδαμῶς or μηδαμῶς, first in Hom., ;ἀλλ' οὔ μοι Τρώων τόσσον μέλει ἄλγος ὀπίσσω οὔτ' αὐτῆς Ἑκάβης οὔτε Πριάμοιο ἄνακτος 6.450
; : the first neg. may be a compd.,καθεύδων οὐδεὶς οὐδενὸς ἄξιος οὐδὲν μᾶλλον τοῦ μὴ ζῶντος Pl. Lg. 808b
; (similarly with μή, Phdr. 236e): or a neg. Adj., ; οὐ follows the compd. neg.,οὐδ' εἰ πάντες ἔλθοιεν Πέρσαι, πλήθει γε οὐχ ὑπερβαλοίμεθ' ἂν τοὺς πολεμίους X. Cyr.2.1.8
; οὐδ' ἂν ἡ πόλις ἄρα ([etym.] ὅπερ ἄρτι ἐλέγομεν )ὅλη τοιοῦτον ποιῇ, οὐκ ἐπαινέσῃ Pl.R. 426b
, cf. Smp. 204a: sts. a confirmative Particle accompanies the first οὐ or οὐδέ, and the neg. is repeated with emphasis,οὐδὲ μὲν οὐδέ μ' ἔασκες Il.19.295
;οὐδὲ γὰρ οὐδὲ Δρύαντος υἱὸς.. δὴν ἧν 6.130
, v. οὐδέ C. 11; : so also in Trag. and [dialect] Att. without any such Particle, οὐ σμικρός, οὔχ, ἁγὼν ὅδε not small, no, is this struggle, S.OC 587;θεοῖς τέθνηκεν οὗτος, οὐ κείνοισιν, οὔ Id.Aj. 970
, cf.Ar.Ra.28, 1308, X.Smp. 2.4, Pl.R. 390c.2 when the compd. neg. precedes and the simple neg. follows with the Verb, the opposing negs. produce an emphatic positive, οὐδεὶς ἀνθρώπων ἀδικῶν τίσιν οὐκ ἀποτείσει Orac. ap. Hdt.5.56; (but prob. f.l.);οὐδεὶς οὐκ ἔπασχέ τι X.Smp.1.9
.3 similarly each of two simple negs. may retain its negating force,ὥσπερ οὐ διὰ πρᾳότητα καὶ ἀσχολίαν τὴν ὑμετέραν οὐ δεδωκὼς ὑμῖν δίκην Lys.6.34
;ἐγὼ δ' οὐκ οἶμαι.. οὐ δεῖν ὑμᾶς ἀμύνεσθαι Id.13.52
(similarly with μή, D.19.77): sts. a combination of a μέν- clause with a δέ- clause containing οὐ is negatived as a whole by a preceding οὐ, e.g.οὐ γὰρ δήπου Κτησιφῶντα μὲν δύναται διώκειν δι' ἐμέ, ἐμὲ δέ, εἴπερ ἐξελέγξειν ἐνόμιζεν, αὐτὸν οὐκ ἂν ἐγράψατο Id.18.13
.D PLEONASM OF οὐ: after Verbs of denying, doubting, and disputing, folld. by ὡς or ὅτι with a finite Verb, οὐ is inserted to show the neg. character of the statement, where in Engl. the neg. is not required, , cf. Th.1.77, X.HG2.3.16, Smp.2.12, Isoc.5.57, etc.;οὐδεὶς ἂν τολμήσειεν ἀντειπεῖν ὡς οὐ τὴν μὲν ἐμπειρίαν μᾶλλον τῶν ἄλλων ἔχομεν Id.6.48
, cf. And.4.34, D.16.4, etc.; ;ἀρνεῖσθαι ὅτι οὐ παρῆν X.Ath.2.17
; οὐδ' αὐτὸς ὁ Λάμπις ἔξαρνος ἐγένετο ὡς οὐκ εἴη εἰρηκὼς κτλ. D.34.49;ἀμφισβητεῖν ὡς οὐχὶ.. δοτέον δίκην Pl.Euthphr.8c
, cf. R. 476d, Prm. 135a; ἀπιστεῖν ὅτι οὐ .. Id.Men. 89d;ἀνέλπιστον καταστῆσαί τισιν ὡς οὐκ ἔσται μεταγνῶναι Th. 3.46
: οὐ is sts. thus used in the second member of a negative comparative sentence,ἥκει ὁ Πέρσης οὐδέν τι μᾶλλον ἐπ' ἡμέας ἢ οὐ καὶ ἐπ' ὑμέας Hdt.4.118
, cf. 5.94, 7.16.γ, Th.2.62,3.36: after πλήν, X.Lac. 15.6, D.18.45.E OMISSION OF οὐ: οὐ is sts. omitted, esp. by Poets, when it may be supplied from the next clause, ;σιδήρῳ οὐδ' ἀργύρῳ χρέωνται οὐδέν Hdt.1.215
;ῥοδιακὴ οὖς οὐδὲ πυθμένα οὐκ ἔχουσα Inscr.Délos 313a84
(iii B. C.).F in Poetry, if ἤ stands before οὐ, the two sounds coalesce into one syllable, as inἦ οὐχ Il.5.349
, cf. Od.1.298; so, in [dialect] Att., , etc., and ἐγὼ οὔτε ib. 332, .—This synizesis is general in [dialect] Ep., universal in [dialect] Att.G FORM. οὐ is used before consonants (including the digamma, e.g. before ἕθεν, οἱ, e(, Il.1.114, 2.392, 24.214, but not before ὅς Possess.,οὐχ ᾧ πατρί Od.13.265
, cf.οὐκ ἐπέεσσι Il.15.162
, etc.); οὐκ before vowels with spir. lenis, οὐχ before vowels with spir. asper; in our text of Hdt. οὐκ is used before all vowels (prob. because Hdt. had no spir. asper): the [dialect] Ep. form οὐκί [ῐ] is used by Hom. mostly at the end of a clause and at the close of the verse,ὅς τ' αἴτιος ὅς τε καὶ οὐκί Il.15.137
;ἠὲ καὶ οὐκί 2.238
, 300,al.; but in the middle of a verse, 20.255; οὐχί [ῐ] is found twice in Hom., Il.15.716, 16.762, and is common in Trag., where it is freq. employed like οὔ emphatic (supr. B), ;A.
Ag. 273,Fr. 310; ;Id.
Supp. 918, Ar. Pax 1027;ἐμὸς μὲν οὐχί E.IA 859
: also in Prose, Th.1.120,al., 1 Ep.Cor. 5.12, etc.: the diphthong is genuine and always written ου ( ουκ, ουδε, etc.) in early Inscrr., IG12.10.22, etc.; in iv B.C. rarely written οκ, ib. 22.1635.112,116,121; οὐ abbreviated ο, Suid.s.v. Φιλοξένου γραμμάτιον.H ACCENTUATION. οὐ is oxytone acc. to Hdn.Gr.1.494 (text doubtfulin 504): Arist.SE 166b6, referring to Il.23.328 τὸ μὲν ου (i.e. οὐ = οὒ) καταπύθεται ὄμβρῳ, says λύουσι.. τῇ προσῳδίᾳ λέγοντες τὸ ου ὀξύτερον (i.e. οὗ), cf. 178b3. In codd. the word is written oxytone when folld. by a pause (v. supr. B), and is usu. written without any accent in other cases.I οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared. -
71 φάος
φάος, φάεος, τό, [dialect] Att. [var] contr. [full] φῶς, φωτός, and resolved [dialect] Ep. [full] φόως (φώωσδε, though read by Ar.Byz. and Aristarch., is to be rejected in Il.16.188); [dialect] Aeol. [full] φάος Sapph.Supp.25.9, but cf. φαυοφόρος:—Hom. uses φάος and φόως, never φῶς; of the oblique cases he uses only dat. sing. φάει and acc. pl. φάεα; dat. pl.Aφαέεσσι Hes.Fr.142.4
, Call. Dian. 211, etc.:— φάος is the only form used by Pi.: Trag. use φάος or φῶς, both in lyr. and dialogue, as metre requires: Com. use φάος in lyr. only, Ar.Eq. 973, Ra. 1529; φῶν is a late acc. in BCH51.380 (Cyme, Hymn to Isis); in Prose φῶς is the only form used in nom. and acc.: gen.φάους X.Cyr.4.2.9
, 26, Oec.9.3, Arist.de An. 429a3; dat. , Ch.62 (lyr.), S.Ph. 415, 1212 (lyr.), etc.: pl.,φάη B. 8.28
, Gal.18(2).250, AP7.373 (Thall.); gen.φαέων Arat.90
; dat.φάεσι Call.Dian.71
; in Prose gen. , Ax. 365c; dat.φωτί Luc. Musc.Enc.9
, etc. (φῷ E.Fr. 534
); pl.,φῶτα IG11(2).203
A33 (Delos, iii B. C.), etc.; gen. φώτων ib.42(1).110.43 (Epid., iv B. C.); dat. φωσί (v. infr. 1.2): ([etym.] φάω) . [ᾰ regularly; but Hom. always has [pron. full] ᾱ metri gr. in φᾱεα; and so dat. pl. φᾱεσι in Call.Dian.71]:—light, esp. daylight, ἤδηφ. ἦεν ἐπὶ χθόνα Od.23.371
;φ. οἴχεθ' ὑπὸ ζόφον 3.335
;κατέδυ λαμπρὸν φ. ἠελίοιο Il.1.605
;Ἠὼς.. Ζηνὶ φόως ἐρέουσα 2.49
;ἀθανάτοισι φόως φέροι Od.5.2
;νὺξ ἀποκρύψει φάος A.Pr.24
;τὸ τοῦ ἡλίου φῶς Pl.R. 515e
; πρὸς τὸ φῶς βλέπειν ibid.; οὐράνιον φῶς, αἰθέρος φῶς, S.Ant. 944 (lyr.), E.Ph. 809 (lyr.);ἡμέρας ἁγνὸν φάος Id.Fr. 443
;ἡμερήσιον φάος A.Ag.23
;τὸ ἡμερινὸν φῶς Pl.R. 508c
; ἐν φάει by daylight, Od.21.429; ἕως ἂν φῶς γένηται till daybreak, Pl.Prt. 311a; ἅμα φάει at daybreak, Plu.Cam.34;ἅμα τῷ φωτί Plb.1.30.10
, al.; ἕως ἔτι φῶς ἐστιν while there is still light, Pl.Phd. 89c;ἔτι φάους ὄντος X.Cyr.4.2.26
;κατὰ φάος νύκτας τε E.Ba. 425
(lyr.); κατὰ φῶς, opp. νύκτωρ, X.Cyr.3.3.25; also, of moon light and starlight,φαέεσσι σελήνης Hes.
l. c., cf. Pi.O.10(11).75, Bion Fr.8.5, etc.;ἀστέρος τηλαυγέστερον Pi.P.3.75
; τὰ φῶτα, sc. sun and moon, Ptol.Tetr.37,38.b in Poets, freq. in phrases concerning the life of men,ζώει καὶ ὁρᾷ φ. ἠελίοιο Il.18.61
, cf. Od.4.540, etc.;λείπειν φ. ἠελίοιο Hes.Op. 155
, Thgn.569; ἐς φάος οὐκ ἀνίεσκε, ἀκίκεσθε, Hes.Th. 157, 652;ζῇ τε καὶ βλέπει φάος A.Pers. 299
;ὅστις φῶς ὁρᾷ S.OT 375
;ὄντα ἐν φάει Id.Ph. 415
, etc.;Διὸς ἐν φάει E.Hec. 707
(lyr.); πέμψατ' ἔνερθεν ψυχὴν ἐς φῶς, ἀναγαγεῖν εἰς φῶς, A.Pers. 630 (anap.), Ar.Av. 699 (anap.);πρὸς φῶς ἀνελθεῖν S.Ph. 625
;πρὸς φῶς ἄγειν Pl.Prt. 320d
;λείπω φάος Ar.Ach. 1185
(paratrag.); : but also εἰς φῶς ἰέναι to come into the light, i.e. into public, S.Ph. 1353; εἰς φῶς λέγειν ib. 581; τὸ φῶς κόσμον παρέχει light (i. e. publicity) is a guarantee for order, X.Ages.9.1.c simply a day,φῶς ἓν ἡλίου καταρκέσει E.Rh. 447
; νόστιμον βλέπειν φάος, = ἦμαρ, A.Pers. 261: pl., κρισίμων φαέων of critical days, AP11.382.11 (Agath.).2 the light of a torch, lamp, fire, etc.,τίς τοι φάος οἴσει; Od.19.24
, cf. 34,64;φάος πάντεσσι παρέξω 18.317
; (anap.);ποιεῖν X.HG6.2.29
; πρὸς φῶς πίνειν to drink by the fire, Id.Cyr.7.5.27; a light,φῶς ἔχων.. ἀφηγεῖτο Id.HG5.1.8
: pl., Plu.Pel.12, Ant.26, etc.; τὰ φ. the illuminations, IG11(2).203A33 (Delos, iii B. C.); μέσοις φωσίν at a moderate fire, Ps.-Democr.Alch.p.46 B., cf. Zos.Alch.pp.147,155 B.3 the light of the eyes, φάος ὀμμάτων, ὄσσων, Pind.N.10.40, Opp.H.4.525: pl., eyes,Od.
16.15, 19.417;τίεσκον ἴσον φαέεσσιν ἐμοῖσι Mosch.4.9
;φάη Gal.
l. c.: sg., of the Cyclops' eye, E.Cyc. 633.4 window, IG42(1).110.43 (Epid., iv B. C.), Plu.2.515b; opening in a machine, Heliod. ap. Orib.49.7.14.II light, as a metaph. for deliverance, happiness, victory, glory, etc.,καὶ τῷ μὲν φάος ἦλθεν Il.17.615
; ;ἐπὴν φάος ἐν νήεσσι θήῃς 16.95
;ἐν χερσὶ φόως 15.741
; [πύλαι] πετασθεῖσαι τεῦξαν φάος 21.538
;φ. ἀρετᾶν Pi.O.4.11
;δώμασιν φάος μέγα A.Pers. 300
, cf. S.Ant. 600 (lyr.), Aj. 709 (lyr.);λαμπρὸν φ. γένους Trag.Adesp.9
; of persons,ἤν πού τι φόως Δαναοῖσι γένωμαι Il.16.39
, cf. 8.282, etc.; esp. in addressing persons,ἦλθες, Τηλέμαχε, γλυκερὸν φάος Od.16.23
;ὦ φάος Ἑλλήνων Anacr.124
;Ἀκραγαντίνων φάος Pi.I.2.17
;ὦ φίλτατον φῶς S.El. 1224
, 1354;ὦ μέγιστον Ἕλλησιν φάος E.Hec. 841
; in late Prose, Anon. ap. Suid. s.v. ὦ φῶς: pl., AP7.373 (Thall.).b of God,ὁ θεὸς φ. ἐστί 1 Ep.Jo.1.5
;φ. καὶ ζωή ἐστιν ὁ θεὸς καὶ πατήρ Corp.Herm.1.21
; of Christ,φ. εἰς ἀποκάλυψιν ἐθνῶν Ev.Luc.2.32
, etc.2 with reference to illumination of the mind,τῆς ἀληθείας τὸ φῶς E.IT 1026
;φ. ἐν τῷ φιλοσοφεῖν Plu.2.77d
, cf. 47c;τὸ φ. τὸ ἐν σοί Ev.Matt.6.23
;τὸ φ. τῆς ζωῆς Ev.Jo.8.12
;ἐν τῷ φ. εἶναι 1 Ep.Jo.2.9
; τέκνα φωτός, ὅπλα τοῦ φ., Ep.Eph.5.8, Ep.Rom.13.12. -
72 χείρ
χείρ, ἡ, χειρός, χειρί, χεῖρα, dual χεῖρε, χεροῖν, pl. χεῖρες, χερῶν, χεῖρας, penult. being regularly short, when the ult. is long; dat. pl. regularly χερσί ( χειρσί occurs in cod.Vat. of LXX, as Jd.7.19, 1 Ch.5.10, and late Inscrr. as CIG2811A b.10 ([place name] Aphrodisias), 2942c ([place name] Tralles): but Poets used the penult. long or short in all cases, as the verse required, χερός, χερί, χέρα, χέρε, χέρες, χέρας (of which Hom. uses onlyχερί; χέρα h.Pan.40
); gen. dual (lyr.), 1394 (lyr.), IG22.1498.76; gen. pl. χειρῶν ib.31, common in Prose.—Poet. forms, dat. pl. χείρεσι ([etym.] ν ) once in Hom., Il.20.468, also Q.S.2.401, 5.469 (v.l.);χείρεσσι Il.12.382
, Pi.O.10(11).62, S.Ant. 976 (lyr.), 1297 (lyr.), and once in trim., E.Alc. 756; χέρεσσι ([etym.] ν) Hes.Th. 519, 747, B.17.49; ([place name] Galatia):—[dialect] Dor. nom. [full] χέρς Timocr.9; [full] χήρ Sophr. in PSI11.1214a3 (also, = δίψακος, Ps.-Dsc.3.11); gen.χηρός Alcm.32
, IG42(1).121.22 (Epid., iv B. C.); acc. pl. χῆρας ib.96, [dialect] Aeol.χέρρας Alc.Supp.4.21
, Theoc.28.9.—On the accent and declension of these forms, v. Hdn.Gr.2.277, 748:— the hand, whether closed,παχεῖα Il.3.376
;βαρεῖα 11.235
, al.; or open, flat, χερσὶ καταπρηνέσσι, χειρὶ καταπρηνεῖ, 15.114, Od.13.164, al.;εἰς τὴν χ. ἐγχεάμενοί τι X.Cyr.1.3.9
: freq. in pl. where a single hand is meant, Il.23.384, etc.; reversely, sg. where more than one hand is spoken of, e.g. Od.3.37, etc.; dual joined with pl.,ἄμφω χεῖρας 8.135
;χεῖρε ἀμφοτέρας Il.21.115
.2 hand and arm, arm (cf. Ruf.Onom.11,82, Gal.2.347),πῆχυν χειρὸς δεξιτερῆς Il.21.166
; ;χεῖρες ἀπ' ὤμων ἀΐσσοντο Hes.Th. 150
;χ. εἰς ὤμους γυμναί Longus 1.4
; ἐν χερσὶ γυναικῶν πεσέειν into the arms, Il.6.81, etc.: hence, words are added to denote the hand as distinct from the arm,ἄκρην οὔτασε χεῖρα 5.336
;περὶ ἄκραις ταῖς χ. χειρῖδας ἔχουσι X.Cyr.8.8.17
, cf. Pl. Prt. 352a.3 of the hand or paw of animals,ὅσα [ζῷα] χεῖρας ἔχει X.Mem.1.4.14
; πορεύεσθαι ἐπὶ χειρῶν go on all fours. LXX Le.11.27; so of monkeys, Arist.HA 502b3; of the fore-paws of the hyena, Id.Fr. 369; of the bear, Plu.2.919a.II Special usages:1 to denote position, ποτέρας τῆς χερός; on which hand? E.Cyc. 681;ἐπὶ δεξιὰ χειρός Pi.P.6.19
;ἐπ' ἀριστερὰ χειρός Od.5.277
;χειρὸς εἰς τὰ δεξιά S.Fr. 598
;λαιᾶς χειρός A.Pr. 714
(but χείρ is often omitted with δεξιά, ἀριστερά, as we say the right, the left).2 freq. in dat. of all numbers with Verbs which imply the use of hands, λάβε χειρί, χερσὶν ἑλέσθαι, Il.5.302, 10.501;χερσὶν ἀσπάζεσθαι Od.3.35
;προκαλίζεσθαι 18.20
; χειρί, χεροῖν ψαῦσαι, S.OT 1510, 1466: sts. this dat. is added pleon. by way of emphasis,ὄνυξι συλλαβὼν χερί Id.Aj. 310
.3 gen., by the hand,χειρὸς ἔχειν τινά Il.4.154
;χειρὸς ἑλών 1.323
, etc.; γέροντα δὲ χειρὸς ἀνίστη he raised him by the hand, 24.515, cf. Od.14.319;χερὶ χειρὸς ἑλών Pi.P.9.122
;τινὰ χειρός ἑλκειν Id.N.11.32
;ἀνέλκειν τινὰ τῆς χ. Ar.V. 569
(anap.).4 the acc. is used when one takes the hand of a person,χεῖρα γέροντος ἑλών Il. 24.361
;χεῖρ' ἕλε δεξιτερήν Od.1.121
; χεῖράς τ' ἀλλήλων λαβέτην, in pledge of good faith, Il.6.233; soἔμβαλλε χ. δεξιὰν πρώτιστά μοι S.Tr. 1181
; alsoἔμβαλλε χειρὸς πίστιν Id.Ph. 813
, cf. OC 1632.5 other uses of the acc.:a in prayer or entreaty, χεῖρας ἀνασχεῖν [θεοῖς] Il.3.275, etc.;ποτὶ γούνασι χεῖρας βάλλειν Od.6.310
;ἀμφὶ.. Ἀρήτης βάλε γούνασι χεῖρας Ὀδυσσεύς 7.142
; ;ἀμφί τινι χεῖρε β. 21.223
;περίβαλε δὲ χέρας Ar.Th. 914
, cf. A.Ag. 1559 (anap.);χεῖρας προΐσχεσθαι Th.3.58
, 66; so alsoχεῖρας ἀείρων Od.11.423
, cf. Il.7.130 (tm.); χ. ἀνατείνειν (v.ἀνατείνω 1.1
).b τὰς χεῖρας αἴρειν to hold up hands in token of assent or choice, of persons voting, Ar.Ec. 264;τὴν χ. αἴρειν And.3.41
;ὅτῳ δοκεῖ ταῦτα, ἀράτω τὴν χ. X.An.5.6.33
, cf. 7.3.6; ἀνατεινάτω τὴν χ. ib.3.2.9, 33;χεῖρας ὀρεγνύς Il.22.37
;χεῖρ' ὀρέγων εἰς οὐρανόν 15.371
;χεῖρας ὀ. τινί Od.12.257
;πρός τινα Pi. P.4.240
;ποτὶ στόμα χεῖρ' ὀρέγεσθαι Il.24.506
(but χεῖρά τισι ὀ. to reach them one's hand in help, X.HG5.2.17); alsoχεῖρε ἑτάροισι πετάσσας Il.4.523
, etc.;πιτνὰς εἰς ἐμὲ χεῖρας Od.11.392
(but χεῖρε πετάσσας abs., of one swimming, etc., 5.374, al.).I as a protector, Il.9.420, etc.: less freq. τισι, 4.249, cf. 5.433;χεῖρά θ' ὕπερθεν ἔχεις IG14.1003.10
([place name] Rome).d in hostile sense, χεῖρας or χεῖρα ἐπιφέρειν τινί, Il.1.89, 19.261, al.;χεῖρας ἐφιέναι τινί 1.567
, Od.1.254, al.;χεῖρας ἐπιβάλλειν τισί Plb.3.2.8
, etc.;χέρα τινὶ προσενεγκεῖν Pi.P.9.36
; χεῖρας ἐπί τινι ἰάλλειν, v. ἰάλλω 1.1.e χεῖρας ἀπέχειν keep hands off,λοιμοῖο βαρείας χεῖρας ἀφέξει Il.1.97
codd.;κερτομίας δέ τοι.. καὶ χεῖρας ἀφέξω.. μνηστήρων Od.20.263
;ἀθανάτων ἀπέχειν χέρας A.Eu. 350
(lyr.);τὼ χεῖρε ἀπέχεται Pl.Smp. 213d
;παύειν χεῖράς τινος Il.21.294
.f χεῖρας ἐπιτιθέναι τινί, in token of consecration, 1 Ep.Ti.5.22, etc.6 with Preps.:a ἀνὰ χεῖρας ἔχειν τινάς to be intimate with.., Plb.21.6.5;αἱ ἀνὰ χεῖρά τινων ὁμιλίαι S.E.M.1.64
; τὰ ἀνὰ χεῖρα πράγματα the matters in hand, Plu.2.614b, etc. (also οἱ ἀνὰ χ. χρόνοι the current period, PRyl.88.21 (ii A. D.); τὰ ἀνὰ χ. what comes his way, Ps.-Ptol.Centil.18; ἀνὰ χ. τῆς πύλης hard by.., LXX 2 Ki.15.2.b ἀπὸ χειρὸς λογίσασθαι to reckon off-hand, roughly, Ar.V. 656 (anap.), cf. Luc.Hist.Conscr.29: but πότισον τὴν γῆν ἀπὸ χειρός by hand, PCair.Zen.155 (iii B. C.).c διὰ χερῶν ἔχειν, λαβεῖν, literally, to have or take between the hands, A.Supp. 193, S.Ant. 916; διὰ χειρὸς ἔχειν to hold in the hand, ib. 1258 (anap.), Ar.V. 597 (anap.); to have in hand, i. e. under control, Th.2.76;διὰ χειρῶν ἔχειν τὴν πολιτείαν Arist.Pol. 1308a27
; τὰ τῶν ξυμμάχων keep under control, Th.2.13: later, to have a work in hand, be engaged in it, Phld.Acad.Ind.p.69M. ([etym.] χερός), D.H.Isoc.4;τὰ ὅπλα Plu.Cor.2
, etc. (also διὰ χ. by direct payment, opp. διὰ τῆς τραπέζης by banker's order, BGU1156.8 (i B. C.), etc.; cf.διὰ χ. ἔσπευδε τὴν πρᾶσιν Charito 1.12
); of arms,διὰ χειρὸς εἶναι Luc.Anach.35
; διὰ χ. ἔχειν, c. part., to be continually doing, Plu.2.767c;διὰ χειρός τινος ποιεῖν τι LXXJo.17.4
, al., cf. Act.Ap.7.25, al.d ἐς χεῖρας λαβεῖν τι literally, S.El. 1120, etc.; to take a matter in hand, undertake it,πρᾶγμ' ἐς χέρας λαβόντ' E.Hec. 1242
;ἄγεσθαί τι ἐς χεῖρας Hdt.1.126
, 4.79, etc.; δοῦναί τινι ἐς χέρας, εἰς χεῖρα, S.El. 1348, X.Cyr.8.8.22;καταστῆσαι εἰς τὰς χ. τινος Aeschin.2.28
; of persons, ἵκεο χεῖρας ἐς ἁμάς thou hast fallen into our hands, Il.10.448 (in Hom. also simplyὅ τι χεῖρας ἵκοιτο Od.12.331
, cf. 24.172); soεἰς χεῖρας ἐλθεῖν τινι X.Cyr.7.4.10
, cf. 2.4.15: generally, to have to do with any one, converse with him, Id.An.1.2.26 (soἐς χεῖρα γῇ ξυνῆψαν E.Heracl. 429
): most freq. ἐς χεῖρας ἐλθεῖν τισι to come to blows or close quarters with.., A.Th. 680;ἀλλήλοις Th.7.44
: abs.,εἰς χ. ἐλθεῖν Id.4.96
;ἐς χ. ἰέναι Id.2.3
, 4.72, cf. PTeb.765.6 (ii B. C.);συνιέναι X.Cyr.8.8.22
; also ἐς χειρῶν νόμον (fort. νομόν)ἀπικέσθαι Hdt.9.48
; ἐν χειρῶν νόμῳ (fort. νομῷ)ἀπόλλυσθαι Id.8.89
, cf. Aeschin.1.5, SIG167.37 (Mylasa, iv B. C.), Heraclid.Pol.25, Plb.1.34.5, 5.111.6; [full] ἐν χειρὸς νόμῳ Arist.Pol. 1285a10, D.H.6.26;ἐν χειρῶν νομαῖς SIG700.29
(Lete, ii B.C.), v. l. in LXX 3 Ma.1.5; ἐν χεροῖν δίκῃ cj. in E.Ba.738;εἰς χεῖρας συμμεῖξαι τοῖς πολεμίοις X.Cyr.2.1.11
; also εἰς χεῖρας δέχεσθαί τινας to await their charge, Id.An.4.3.31;ἐς χ. ὑπομεῖναί τινας Th. 5.72
.e ἐκ χειρός by hand of man, S.Aj.27: from near at hand, at close range,ἐκ χειρὸς βάλλειν X.An.3.3.15
; ἀμύνασθαι ib.5.4.25;μάχεσθαι Id.HG7.2.14
, cf. D.S.19.6;πληγὰς ἐκ χ. ἀναδέξασθαι Plu.
tim.4;οὐ μὴ σωθῇ ἐκ χ. σιδήρου LXX Jb.20.24
; ἡ ἐκ χ. δίκη lynch law, D.H.4.37;ἡ ἐκ χ. βία Plb.9.4.6
: metaph., ἡ ἐκ χ. θεωρία closerange reading, D.H.Isoc.2; so of time, out of hand, off-hand, forthwith, Plb.5.41.7, al.fδέπας μητρὶ ἐν χειρὶ τίθει Il.1.585
, cf. Od.13.57, 15.120, al. (always so of a cup, hence ἐν χερσὶ τίθει δέπας, though found in most codd., was condemned by the critics in Il.l.c., Od.3.51, 15.130);πρεσβήϊον ἐν χερὶ θήσω Il.8.289
; τόξον, ἔγχος ἔχων ἐν χειρί, 15.443, 17.604;σκῆπτρον δέ οἱ ἔμβαλε χειρί Od.2.37
; butἐν.. χειρὶ σκῆπτρον ἔθηκεν Il.23.568
; of a gift,ἐν χερσὶ τίθει 1.441
, 446; ἐν ταῖς χ. ἔχειν, literally, Pl.R. 432d;τὰ ὅπλ' ἐν ταῖς χ. ἔχων D.9.8
, etc. (metaph.,ἔτι μεμνημένων ὑμῶν καὶ μόνον οὐκ ἐν ταῖς χερσὶν ἕκαστ' ἐχόντων Id.18.226
); but ἐν χερσὶν ἔχειν also, to have in hand, be engaged in,τὸν γάμον Hdt.1.35
;ἑορτήν Plu.Alex.13
;τὴν περὶ Δημοσθένους πραγματείαν D.H.Th.1
;ἐν χειρί τινα δίκην ἔχων Pl.Tht. 172e
; ὁ ἐν χερσὶ πόλεμος the war in hand, D.H.8.87; περιτειχισμὸς ἐν χερσὶν ὤν ib.21;ἡ ἐν χ. ζήτησις S.E.M.11.208
, etc.; freq. of fighting, ἐν χερσί hand to hand,ἐν χ. ἦν ἡ μάχη Th.4.43
;ἐν χ. ἀποκτεῖναι Id.3.66
, cf. 4.57,96, etc.;ἐν χ. γίγνεσθαι τοῖς ἐναντίοις Id.5.72
;ἐν χ. εἶναί τινος X.HG4.6.11
;δίκη ἐν χερσί Hes.Op. 192
;ὁ ψόφος τῶν ὅπλων καὶ τῶν ἵππων ὁ φρυαγμὸς ἐν χερσὶν ἐδόκει εἶναι D.S.19.31
; ἡ ἐν χερσὶν [δυστυχία] Plu.Cleom.22: also in dual,τἀν χεροῖν S.Ant. 1345
(lyr.); ἐν χειρί τινος by the hand of.., LXX Jo.21.2, al.;ἐν χ. ἀγγέλου Act.Ap.7.35
(v.l.).g ἐπὶ χειρὸς ἔχειν on or in one's hand, Thgn.490; ἐπὶ χεῖράς τινων ἐκφέρουσι put into their hands, Plu.2.815b; also ἐπὶ χεῖρά τινος next to, LXXNe.3.4.h κατὰ χειρός, of washing the hands before meals, ὕδωρ κατὰ χειρός (sc. φερέτω τις), Ar.V. 1216, cf.Av. 464 (anap.), Fr. 502 (lyr.), Philox. 1, Ath.9.408e; (without ὕδωρ)κατὰ χ. ἐδόθη Alex.261.2
, cf. Arched. 2.3: prov. of that which is easily come by, Telecl.1.2 (anap.);πάντα μοι κατὰ χ. ἦν τὰ πράγματα
at hand,Pherecr.
146.5; also κατὰ χειρῶν δοῦναι, χέειν, λαβεῖν, Philyll.3, Antiph.287 (v.l.), Men.470 (troch.), cf. Phot.s.v. κατὰ χειρὸς ὕδωρ: κατὰ χεῖρα in deed or act,κατὰ χ. γενναιότατοι D.H.7.6
; opp. συνέσει, Plu.Phil.7; κατὰ χεῖρά σου according to thy will, LXX Si.25.26: but κατὰ χεῖρας [τῆς σοφίας] by her side, ib.14.25.i μετὰ χερσὶν ἔχειν between, i.e. in, the hands, Il.11.4, 15.717; [ἄλεισον] μετὰ χ. ἐνώμα Od.22.10
: μετὰ χεῖρας ἔχειν to have in hand, be engaged in, Hdt.7.16.β, Th.1.138.k λάβε παρὰ χεῖρα take in hand, LXX To. 11.4; but τὸ πὰρ χειρός the work in hand, B.13.10.m πρὸς χειρός τινος by his hand, A.Supp.66 (lyr.), etc.; πρὸς ἐμὴν χεῖρα at the signs given by my hand, S.Ph. 148 (anap.); πρὸς χεῖρα ὑποβορβορύζοντες on pressure, Hp.Epid.4.7.n ὑπὸ χερσὶ ἁλοῦσα under, i.e. by, another's hands, Il.2.374, etc.; ὑπὸ χεῖρα ποιεῖσθαι to bring under one's power, X.Ages.1.22; οἱ ὑπὸ χ. persons in one's power, D.6.34; ὑπὸ τὴν χ. ἐλθεῖν to come into one's hand, Luc.Herm.57, etc.; ὑπὸ χ. in hand, i.e. in stock, Arist.Mete. 369b33; but also, at hand, i.e. at once, Plu.2.548e; τὰ ὑπὸ χ. ib.56b, Dsc.1.35; ὁ ὑπὸ χ. the attendant, Dsc.5.75;παρέργως καὶ ὑπὸ χ.
extempore,Plu.
Arat.3, etc.; also καθύπο χεῖρα κινῶν [τὰς οὐσίας], in Alchemy, Ps.-Democr. p.51 B.III the hand often receives the attributes of the person using it, χ. μεγάλη, of Zeus, Il.15.695 (χ. παγκρατής, of God, Secund.Sent.3; χ. ὑπερμήκης, of the 'long arm' of the king, Hdt.8.140.β') ; θοὴ χ., of one throwing, Il.12.306;ἀφνειά Pi.O.7.1
, cf. S.El. 458; εὐσεβεστέρα, εὐφιλής, A.Ch. 141, Ag.34; κάρβανος ib. 1061; (anap.); , etc.: to denote wealth or poverty,πλειοτέρῃ σὺν χ. Od.11.359
;κενεὰς σὺν χ. ἔχοντες 10.42
, cf. E.Hel. 1280, etc.2 it is represented as acting of itself,χεῖρες μαιμῶσιν Il.13.77
, cf. S.Aj.50;χεὶρ ὁρᾷ τὸ δράσιμον A.Th. 554
;δήμου κρατοῦσα χ. Id.Supp. 604
(dub. l.): prov.,ἁ δὲ χ. τὰν χ. νίζει Epich.273
; or simply,ἁ χ. τὰν χ. AP5.207
(Mel.).3 pl., in theurgy, name for spiritual powers,αἱ δημιουργικαὶ [τοῦ Ἀπόλλωνος] δυνάμεις ἃς θεουργῶν παῖδες χεῖρας ἀποκαλοῦσιν Procl. in Cra. p.101
P., cf. eund. in R.2.252K.IV to denote act or deed, opp. mere words, in pl.,ἔπεσιν καὶ χερσὶν ἀρήξειν Il.1.77
; μνῆμ' Ἑλένης χειρῶν of her handiwork, her art, Od.15.126 (so in sg.,δώρημ' ἐκείνῳ τἀνδρὶ τῆς ἐμῆς χ. S.Tr. 603
);χερσὶν ἢ λόγῳ Id.OT 883
(lyr.), cf. OC 1297, etc.; τῇ χειρὶ χρᾶσθαι to use one's hands, i.c. be active, stirring, opp. ἀργὸς ἐπεστάναι, Hdt.3.78, cf. 9.72; τὰς χ. προσφέρειν to apply force, X.Mem.2.6.31: sg.,βούλευμα μὲν τὸ Δῖον, Ἡφαίστου δὲ χείρ A.Pr. 619
; μιᾷ χειρί single-handed, D.21.219;χειρὶ καὶ ποδὶ καὶ πάσῃ δυνάμει Aeschin.3.109
, cf. 2.115;χερσίν τε ποσίν τε Il.20.360
, cf. Pi.O.10(11).62, esp. of using the hands in a fight, cf. supr. 11.6d, e, f; of deeds of violence, πρὶν χειρῶν γεύσασθαι before we try force, Od.20.181; ἀδίκων χ. ἄρχειν to give the first blow, X.Cyr.1.5.13, Antipho 4.2.1, Lys.4.11, etc.;ἀμυνόμενος ἄρχοντα χειρῶν Pl.Lg. 869d
: generally, χεῖρες violent measures, force,ἐπίσχετε θυμὸν ἐνιπῆς καὶ χειρῶν Od.20.267
;ὑπόδικος χερῶν A.Eu. 260
(lyr.);χερσὶ πεποιθώς Il.16.624
, etc.; ἐν χειρῶν νόμῳ v. supr. 11.6d; ὅπως θανάτοιο βαρείας χ. ἀλάλκοι, v.l. for κῆρας, Il.21.548.V a number, band, body of men, esp. of soldiers,χεὶρ μεγάλη Hdt.7.157
; in dat.,οὐ σὺν μεγάλῃ χ. Id.5.72
;πολλῇ χ. 1.174
, Th.3.96, E.Heracl. 337; pleon.,χ. μεγάλῃ πλήθεος Hdt.7.20
; ; οἰκεία χείρ, for χεὶρ οἰκετῶν, E.El. 629;σὺν πλήθει χερῶν S.OT 123
.VI handwriting,τὴν ἑαυτοῦ χεῖρα ἀρνήσασθαι Hyp.Lyc.Fr.5
, cf. IG9(1).189 ([place name] Phocis); τῇ ἐμῇ χ. Παύλου I Ep. Cor.16.21, Ep.Col.4.18: copy, counterpart of a document, SIG712.31 (Crete, ii B.C.); deed, instrument,ἡ χ. ἥδε κυρία ἔστω PRein.28.18
(ii B.C.), cf. PCair.Zen. 477 (iii B.C.), etc.b handiwork of an artist or workman,γλαφυρὰ χ. Theoc.Epigr.8.5
, etc.;αἱ Ἐφεσίου χεῖρες Herod.4.72
, cf. 6.66;σοφαὶ χέρες APl.4.262
;τὰς Φειδίου χ. Lib.Or. 30.22
.VII of any implement resembling a hand:1 a kind of gauntlet, X.Eq.12.5, Poll.1.135 (pl.).2 χ. σιδηρᾶ grappling-iron, Th.4.25, 7.62; also of an anchor, AP6.38 (Phil.).4 in LXX, pillar or cairn, as it were a finger pointing to heaven,χεὶρ Ἀβεσσαλώμ LXX 2 Ki.18.18
; also ἀνέστακεν αὐτῷ χεῖρα, i.e. trophy, ib. 1 Ki.15.12.5 χεῖρες ἐλάτιναι, of oars, Tim.Pers.7.7 instrument of torture, LXX 4 Ma.8.13. -
73 ὁράω
ὁράω, [var] contr. [full] ὁρῶ even in Il.3.234, [dialect] Ep. [full] ὁρόω 5.244, etc.; [dialect] Aeol. [full] ὄρημι (q. v.); [dialect] Ion. [full] ὁρέω Hdt.1.80, etc., [ per.] 2sg.Aὁρῇς Herod.2.67
, al., [ per.] 3sg.ὁρῇ Hp.Carn.17
, Vid.Ac.I; inf.ὁρῆν Democr.11
, Hp.Carn.2 (but [ per.] 2sg.ὁρᾷς Archil.87
, [ per.] 3sg.ὁρᾷ Semon.7.80
, cf.κατορᾷ Hdt.2.38
; [ per.] 1pl.ὁρῶμεν Id.5.40
; [ per.] 3pl. ὁρῶσι ([etym.] ἐπ-) Id.1.124; inf. ὁρᾶν ib.33, 2.64): the forms ὁρῇς, ὁρῇ, ὁρῆν (exc. when found in [dialect] Dor., as IG42(1).122.2, 15,47 (Epid., iv B. C.); [tense] impf. [ per.] 3sg. ἑώρη ib.28,70) seem to imply ὁρή-ω (cf. ὄρημι), but ὁρᾷ, ὁρῶμεν, ὁρῶσι, etc. imply ὁρᾰ-ω: [dialect] Att. [tense] impf.ἑώρων Th.1.51
, Ar.Pl. 713, Nu. 354, ([etym.] ἐ-) SIG344.110 (Teos, iv B. C.); [dialect] Ion. [ per.] 3sg.ὥρα Hdt.1.11
, 3.72, [ per.] 1pl. ὡρῶμεν (v.l. ὁρῶμεν) Id.2.131,[ per.] 2pl.ὡρᾶτε Id.7.8
.β', [ per.] 3pl.ὥρων Id.4.3
, etc.; [dialect] Ep. [ per.] 3sg.ὅρα Il.16.646
, cf. ὄρημι: [tense] pf. ἑόρᾱκα, a form required by the metre in many passages, as Ar.Th. 32, 33, Av. 1573, Pl.98, 1045, Eup.181.3, Alex.272.1, Men.Epit. 166, Pk. 270, Bato 5.11, etc., whereas the metre never requires ἑώρακα; whence ἑόρακα, -άκη ought always to be restored in early [dialect] Att. writers, though ἑώρακα was used in later Gr., PPetr.2p.55 (iii B. C.), SIG685.74 (ii B. C.), UPZ119.43 (ii B. C.), cf. Theognost.Can. 150 (ἑώρακε<ν> is prob. in Men.5 D.): ἑωρ- in the [tense] impf. prob. comes from ἠ- ϝορ- (with a long form of the augment, cf. ἠειδ- ([etym.] ᾐδ- ) in [tense] impf. of οἶδα, while ἑορ- in the [tense] pf. comes from ϝε-ϝορ-, v. infr.: [dialect] Ion. [tense] pf.ὁρώρηκα Herod.4.77
, al., also ὥρηκα ib.40 ; [dialect] Dor. [tense] pf. part.ὡρακυῖα IG42(1).122.6
(Epid., iv B. C.); [ per.] 1sg. ὥρακα Baillet Inscr. destombeaux des rois 1210: an [tense] aor. 1 ἐσορήσαις only f.l. in Orph.Fr.247.16:—[voice] Med. ὁράομαι, [var] contr. ὁρῶμαι even in Il.13.99 ; [dialect] Ep. [ per.] 2sg.ὅρηαι Od.14.343
(v. ὄρημι): [tense] impf. ἑωρώμην, also ὡρώμην ([etym.] προ-) Act.Ap.2.25, [dialect] Ep. [ per.] 3sg.ὁρᾶτο Il.1.56
:—[voice] Pass., [tense] pf.ἑώραμαι Isoc.15.110
, D.54.16 : [tense] aor. ἑωράθην only in late Prose, D.S.20.6 ; inf. , Pl.Def. 411b, Luc.Jud.Voc. 6, etc.: [tense] fut.ὁραθήσομαι Gal.UP10.12
: verb. Adj. ὁρᾱτός, ὁρᾱτέον (qq. v.).—Hom. uses [var] contr. forms, as ὁρῶ, ὁρᾷς, ὁρᾷ, ὅρα, ὁρᾶν, ὁρῶν, ὁρῶμαι, ὁρᾶται, ὁρᾶσθαι, ὁρώμενος, as well as lengthd. [dialect] Ep. ὁρόω, ὁράᾳς, ὁράασθαι, ὁρόων, [ per.] 2pl. opt.ὁρόῳτε Il.4.347
, etc. ; besides these forms from ὁρα- ([etym.] ὁρη- ) we haveII from root ὀπ- (v. ὄψ ) the only [tense] fut. in use, ὄψομαι, always in act. sense, Il.24.704, and [dialect] Att., [dialect] Ep. [ per.] 2sg.ὄψεαι 8.471
, Od.24.511: a rare [tense] aor. 1 ἐπ-όψατο in Pi.Fr.88.6 (for ἐπιώψατο, v. ἐπιόψομαι); subj.ὄψησθε Ev.Luc.13.28
(where the v.l. ὄψεσθε may be right): [tense] pf.ὄπωπα Il.6.124
, Od.21.94, Emp.109, Hdt. 3.37,63, Hp.Art.1, Carn.17; Trag. and Com., as A.Eu.57, S.Ant.6, al., Ar.Lys. 1157, 1225, never in [dialect] Att. Prose: [tense] plpf. [ per.] 3sg.ὀπώπει Od.21.123
,ὀπώπεε Hdt.5.92
.ζ';ὀπώπεσαν Id.7.125
:—[voice] Pass., [tense] aor. 1 ὤφθην S.Ant. 709, E.Hec. 970, Th.4.73, etc. ; opt. ([dialect] Ion.)ὀφθείησαν Hdt.8.7
; part. ὀφθείς, inf. ὀφθῆναι, Id.1.9,10 (for ἐπι-οφθέντας, v. ἐπιόψομαι): [tense] fut. , E.HF 1155, And.2.10, Lys.3.34 : [tense] pf. ,ὦψαι D.18.263
, , D.24.66; cf. ὀπτέον.III from ϝιδ- are formed [tense] aor. [voice] Act. εἶδον, inf. ἰδεῖν : [tense] aor. [voice] Med. εἰδόμην, inf. ἰδέσθαι : [tense] pf. with [tense] pres. sense οἶδα I know, inf. εἰδέναι : verb. Adj. ἰστέος (for these tenses, v. Εἴδω). ( ὁρ- prob. from ϝορ-, as indicated by the [tense] impf. and [tense] pf. forms ; cf. βῶροι (i.e. ϝῶροι), Engl. (a)ware.)0-0Senses:I abs., see, look, freq. in Hom.; εἴς τι or εἴς τινα to or at a thing or person, Il.24.633, Od.20.373, al., E.Fr. 607 ;εἰς τὸν πράττοντα Arist.Po. 1460a14
:—[voice] Med., Od.5.439, Hes.Op. 534, Fr. 188 ; but ἔς τινα ὁρᾶν to be of so-and-so's party, Philostr.VS1.18 ; εἰς τὴν Ἀττάλου καθαίρεσιν εἶδεν aimed at.., Zos.6.12 ; forκατ' αὐτοὺς αἰὲν ὅρα Il.16.646
,Τροίην κατὰ πᾶσαν ὁρᾶται 24.291
, cf.καθοράω 11
; ὁρόων ἐπ' ἀπείρονα πόντον looking over the sea, 1.350 ; ὁρᾶν πρός τι look towards,ἀκρωτήριον τὸ πρὸς Μέγαρα ὁρῶν Th.2.93
, cf. AP7.496 (Simon., cj.) ; πρὸς πλοῦν ὁρᾷ looks to sail (i.e. is ready), E.IA[1624];ὁ. ἐπὶ τὴν προδοσίαν D.S.36.3
;πρὸς σπονδάς Id.33.1
.2 have sight, opp. μὴ ὁρᾶν, to be blind, S.Aj.84 ; ὅσ' ἂν λέγωμεν, πάνθ' ὁρῶντα λέξομεν [though I am blind,] my words shall have eyes, i.e. shall be to the purpose, Id.OC74 ; ἐν σκότῳ.. οὓς μὲν οὐκ ἔδει ὀψοίαθ', i.e. should be blind, Id.OT 1274; ἀμβλύτερον ὁ., opp. ὀξύτερον βλέπειν, Pl.R. 596a ; ἐπὶ σμικρὸν ὁ. to be short-sighted, Id.Tht. 174e;ὁ. βραχύ τι Id.R. 488b
.3 see to, look to, i.e. take or give heed, Il.10.239 ; ὁ. εἰς γλῶσσαν.. ἀνδρός look to, pay heed to, Sol.11.7, cf. A.Supp. 104 (lyr.): freq. in imper., like βλέπε, folld. by a dependent clause,ὅρα ὅπως.. Ar.Ec. 300
, cf.Th.5.27; ὅρα εἰ.. see whether.., A.Pr. 997, Pl.Phd. 118, etc.; alsoὅρα μὴ.. S.Ph. 30
, 519, etc.; ὅρα τί ποιεῖς ib. 589 ;πῶς.. ὑπερδικεῖς, ὅρα A.Eu. 652
.4 ὁρᾷς; ὁρᾶτε; see'st thou? d'ye see? parenthetically, esp. in explanations, Ar.Nu. 355, Th. 490, etc.; , Tr. 365 ; also ὁρᾷς; at the beginning of a sentence, Id.El. 628, E.Andr.87 ; ἀλλ'—ὁρᾷς; but, do you see.. ?, Pl.Prt. 336b;ὁρᾷς οὖν.. ὅτι Id.Grg. 475e
; οὐχ ὁρᾷς; ironically, D.18.232.5 c. acc. cogn., like βλέπω 11, look so and so,δεινὸν ὁρῶν ὄσσοισι Hes.Sc. 426
;ὁρᾶν ἀλκάν Pi.O.9.111
;ἔαρ ὁρόωσα Νύχεια Theoc.13.45
; also ἡδέως ὁρᾶν look pleasant, E.IA 1122: c. acc.,κακῶς ὁρᾶν τινα Philostr.VA7.42
.II trans., see an object, behold, perceive, observe, c. acc., freq. in Hom., etc.: [tense] pf. ὄπωπα exclusively in this sense, Il.2.799, Od.21.94, etc. ; ὀφθαλμοῖσιν or ἐν ὀφθαλμοῖσιν ὁρᾶν to see with or before the eyes, Il.24.392, Od.8.459, etc. ; αἰεὶ τέρμ' ὁρόων always keeping it in sight, keeping his eye on it, Il.23.323 ; φίλως χ' ὁρόῳτε καὶ εἰ δέκα πύργοι Ἀχαιῶν.. μαχοίατο, i.e. δέκα πύργους, εἰ μαχοίατο, 4.347 ; ὁ. τινά look to (for aid), D.45.64 : in signfs. 1 and 11 combined, οὐχ ὁρᾷς ὁρῶν τάδε; A.Ag. 1623, cf. D.25.89.b ζώει καὶ ὁρᾷ φάος ἠελίοιο, poet. for ζῆν, like βλέπειν, Il.18.61, Od.4.833, etc.; so , E.Or. 1523, Alc. 691:— in [voice] Med.,φέγγος ὁρᾶσθαι Id.Andr. 113
(eleg.); so ὁρᾶν alone,τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος Id.Supp.78
(lyr.).c folld. by a clause, οὐχ ὁράᾳς οἷος.. ; Il.21.108 ; ὁρᾷς ἡμᾶς, ὅσοι ἐσμέν; Pl.R. 327c ; οὐχ ὁρᾷς ὅτι ἥμαρτες; A.Pr. 261, cf. 325, 951 ; Διὸς.. οὐχ ὁρῶ μῆτιν ὅπᾳ φύγοιμ' ἄν ib. 906 (lyr.); ἴδεσθέ μ' οἷα.. πάσχω ib.92.d c. part., καπνὸν.. ὁρῶμεν ἀπὸ χθονὸς ἀΐσσοντα we see it rising, Od.10.99; ὁρῶν ἐμαυτὸν ὧδε προυσελούμενον seeing myself thus insulted, A.Pr. 438, cf. 70, 384, al.; ὁρῶ σε κρύπτοντα.. see you hiding.., E.Hec. 342 ; so ὁρῶ μ' ἔργον ἐξειργασμένην I see that I have done, S.Tr. 706 ; cf. infr. 4b ; rarely in reference to the subject, ὁρῶ μὲν ἐξαμαρτάνων (= ὅτι ἐξαμαρτάνω) E.Med. 350:—so in [voice] Med.,ἄνδρα διωκόμενον.. ὁρῶμαι Il.22.169
, cf. A.Pr. 896 (lyr.): also c. inf.,ἑώρων οὐκέτι οἷόν τε εἶναι.. Th.8.60
.e rarely c. gen., οὐδεὶς Σωκράτους οὐδὲν ἀσεβὲς.. οὔτε πράττοντος εἶδεν οὔτε λέγοντος ἤκουσεν (where the Constr. is suggested by the use of ἤκουσεν) X.Mem.1.1.11 ;μέχρι βορῆος ἀπαστράψαντος ἴδηαι Arat. 430
.2 see to,ἴδε πῶμα Od.8.443
; look out for, provide, (anap.), Theoc.15.2 ;πρόβατον εἰς ὁλοκάρπωσιν LXX Ge.22.8
.3 the inf. is used after an Adj.,δεινὸς ἰδεῖν Sol.13.6
;εὐφεγγὴς ἰδεῖν A. Pers. 387
, cf. 398, Ch. 174, 176, al. (cf.Εἴδω A.1.1
a) ; ἐχθίστου.. ὁρᾶν most hateful to behold, S.Aj. 818 ;ὦ πάτερ δύσμοιρ' ὁρᾶν Id.OC 327
;ὁρᾶν στυγνὸς ἦν X.An.2.6.9
:—[voice] Med. or [voice] Pass.,αἰσχρὸς ὁρᾶσθαι Id.Cyn. 3.3
: with an Adv.,μὴ διχορρόπως ἰδεῖν A.Ag. 349
: with a Subst.,ἄνδρα τευχηστὴν ἰδεῖν Id.Th. 644
: with a Verb,πρέπουσι.. ἰδεῖν Id.Supp. 720
, cf. S.OT 792.4 [voice] Med. is used by Poets like [voice] Act., Il.13.99, A.Pers. 179, Ch. 407 (lyr.), S.Ant. 594 (lyr.), Tr. 306, Cratin.138, etc., v. supr. 11.1 b, c: but in Prose [voice] Med. occurs only in compds., as προ-ορῶμαι: for the imper. ἰδοῦ, ἰδού, v. ἰδοῦ.b no [voice] Pass. is used by Hom.; in [dialect] Att. the [voice] Pass. has the sense to be seen, A.Pr. 998,Eu. 411, etc.: c. part., ὤφθημεν ὄντες ἄθλιοι was seen in my wretchedness, E. IT 933 ; he will prove to be..,Pl.
Phdr. 239c, cf. Smp. 178e; τὰ ὁρώμενα all that is seen, things visible, like τὰ ὁρατά, Id.Prm. 130a.III metaph., of mental sight, discern, perceive, S.El. 945, etc.; so blind Oedipus says, φωνῇ γὰρ ὁρῶ, τὸ φατιζόμενον I see by sound, as the saying is, Id.OC 138 (anap.);ἂν οἴνου.. ὀσμὴν ἴδωσιν Alex.222.4
; cf. supr. 1.4,δέρκομαι 1.2
.IV abs., see visions,ὁ ἀληθινῶς ὁρῶν LXX Nu.24.3
,15 :—[voice] Pass., appear in a vision, ὤφθη ἄγγελος πρὸς τὴν γυναῖκα ib.Jd.13.3.V interview, ἐμνήσθης μοι ἰδεῖν τὸν κεραμέα περὶ τῶν κεραμίων you told me to see the potter about the jars, PCair.Zen. 264 (iii B.C.). -
74 ὠφελέω
A , etc.: [tense] aor.ὠφέλησα Hdt.3.127
, etc.: [tense] pf.- ηκα Hp. Acut.44
, Pl.Grg. 511e, etc.: [tense] plpf. :—[voice] Pass., [tense] fut.ὠφεληθήσομαι And.2.22
, Is.10.16, Hp.Int.35, X.Cyr.3.2.20; more freq. [tense] fut. [voice] Med. in pass. sense,ὠφελήσομαι Th.6.18
, 7.67, Pl.R. 343c, X.Mem.1.6.14, v.l. in Lys.19.61: [tense] aor.ὠφελήθην Th.2.39
, 5.90, etc.: [tense] pf. , Pl.Grg. 512a, etc.: [tense] plpf.ὠφέλητο Th.6.60
: ([etym.] ὄφελος):—help, aid, succour, first in Hdt. (v. infr.); opp. βλάπτω, Th.6.14, Pl.Phd. 107d; opp. ζημιόω, Isoc.6.5.—Construction:I abs., to be of use or service,τὰ μηδὲν ὠφελοῦντα A.Pr.44
, cf. S.Fr. 196, E.IA 348(troch.), X.Oec.1.9;οὐδὲν ὠφελεῖ Th.2.87
;τὸ πολλάκις ὠφελοῦν Isoc.8.35
.2 c. acc. pers., to be of service to, benefit, Hdt.2.95, A.Pr. 507;τὰς ψυχὰς ὠ. διδάσκοντες X.Cyr.2.3.23
; ὠ. τινα ἔς τι to be of use to one towards a thing, Th. 4.75; τί δέ μ' ὠφελήσουσ' οἱ ῥυθμοὶ πρὸς τἄλφιτα; how will rhythms help me to earn my bread? Ar.Nu. 648: abs.,ἐπὶ τοῖς δεινοῖσιν E.Fr. 84
;διὰ τῶν ὤτων Plu.2.38c
, cf. 145b: c. part.,αὐτοὺς ὠφελεῖ προσκείμενον E.Hipp. 970
.b esp. of a general, enrich his soldiers by booty, Plu.Aem.29;τοὺς στρατιώτας ὠφεληκὼς ἀπὸ τῶν στρατειῶν Id.Caes.12
; cf.ὠφέλεια 11.3
.3 in Poets also (v. Thom.Mag.p.408R.) c. dat. pers., A.Pr. 342, Pers. 842, S.Ant. 560, E.Or. 666, 681, Heracl. 681, Ar.Av. 421 (lyr.); also in Antipho 6.38, and v.l. in Th. 5.23; the compds. προσωφελέω, ἐπωφελέω, συνωφελέω also take both constructions.4 c. gen., dub. in (fort. leg. ἔρωτ' ἐς τόνδ').5 c. acc. cogn., ὠφελίαν ὠ. τινα to render him a service, Pl.R. 519e, cf. Euthd. 275e; : with a neut. Adj., οὐδέν τινα ὠ. to do one no service, Hdt.3.126, E.Alc. 875 (lyr.); πολλά, πλέον, πλεῖστον, ὡς πλεῖστα ὠ. τινα, Isoc.3.30, E.Andr. 679, 681, Th. 6.14.II [voice] Pass., receive help or succour, derive profit or advantage, πρός τινος from a person or thing, Hdt.2.68; , Antipho 3.2.3;ἀπό τινος Th.3.64
, X.Oec.1.15, cf. Gorg.Pal.10; ὑπό or παρά τινος, Pl.Grg. 512a, Amat. 132d; ὠ. τοῦ νόμου to derive benefit from.., Antipho 5.17(dub. l.); τινι by a thing, Th.3.67; διά τι ib.13; παρ' ἐμοῦ ὠφελεῖσθαι to make something out of me, Antipho 2.2.13; help the mselves,Lys.
27.7: esp. of troops, acquire booty,πολλὰ παρὰ τὴν στρατείαν ὠ. Plu.Cat.Ma.10
;ὠ. δι' ἁρπαγῆς Id.Marc. 19
; ὠφελεῖσθαι πρός τι acquire advantage towards a thing, X.Cyn. 5.27: c. part., ὠφελεῖσθαι ἰδών to be profited by the sight of a thing, Th.2.39: c. adj. neut.,οὐδὲν ὠφελουμένη S.Ant. 550
:πολλὰ ὠφελεῖσθαι οὐδὲν πονοῦντες X.Cyr.3.2.20
. -
75 εἰ
1εἰ (Hom.+)① marker of a condition, existing in fact or hypothetical, if (B-D-F §371f, neg. §428, 1; 2; Rob., indexes; JBoyer, Grace Theological Journal 2, ’81, 75–141, marker of a ‘simple, logical connection between protasis and apodosis’).ⓐ w. the indic.α. in all tenses, to express a condition thought of as real or to denote assumptions relating to what has already happened εἰ υἱὸς εἶ τοῦ θεοῦ if you really are the Son of God Mt 4:3; sim. 5:29f; 6:23; 8:31; Ac 5:39. εἰ σὺ Ἰουδαῖος ἐπονομάζῃ if you call yourself a Judean Ro 2:17. εἰ κατακαυχᾶσαι, οὐ σὺ βαστάζεις if you do boast, (remember) you do not support 11:18 al. In Paul the verb is freq. missing, and is to be supplied fr. the context: εἰ Χριστὸς ἐν ὑμῖν (sc. ἐστιν), τὸ μὲν σῶμα νεκρόν (sc. ἐστιν) 8:10. εἰ τέκνα (sc. ἐστέ) if you are children, then … vs. 17, εἰ χάριτι (γέγονεν), οὐκέτι ἐξ ἔργων 11:6 al. The negative in clauses where the reality of the condition is taken for granted is οὐ (earlier Gk. μή [for exception s. Goodwin p. 138f]; s. B-D-F §428, 1): εἰ οὐ δύναται τοῦτο παρελθεῖν Mt 26:42. εἰ δὲ ὑμεῖς οὐκ ἀφίετε Mk 11:25 [26] v.l. εἰ πιστοὶ οὐκ ἐγένεσθε Lk 16:11f; εἰ οὐκ ἀκούουσιν vs. 31. εἰ οὐ φοβοῦμαι Lk 18:4; cp. J 5:47; 10:37; Ro 8:9; 11:21; 1 Cor 7:9; 9:2; 11:6; 15:13ff, 29, 32; 16:22 al. εἰ is rarely found w. the future εἰ πάντες σκανδαλισθήσονται Mt 26:33; Mk 14:29; εἰ ἀρνησόμεθα 2 Ti 2:12 (cp. Just., A I, 31, 6 εἰ μὴ ἀρνοῖντο Ἰησοῦν); εἰ ὑπομενεῖτε 1 Pt 2:20; εἰ καὶ οὐ δώσει (class. ἐὰν καὶ μὴ δῷ B-D-F §372, 3; Rob. 1012) Lk 11:8. W. aor., when events are regarded as having taken place Mt 24:22; Mk 3:26; 13:20.β. w. the pres., impf., aor., or plpf. indic. to express an unreal (contrary to fact) condition (B-D-F §360; 372; Rob. 1012ff). ἄν is usu. found in the apodosis (regularly in class.) εἰ ἐν Τύρῳ καὶ Σίδωνι ἐγένοντο αἱ δυνάμεις, πάλαι ἂν μετενόησαν if the wonders had been done in T. and S., they would have repented long ago Mt 11:21. εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers 23:30. εἰ ᾔδει ὁ οἰκοδεσπότης if the master of the house had known 24:43 (cp. Just., A I, 12, 2 εἰ … ταῦτα ἐγίνωσκον; 18, 1 al.) εἰ ἦν προφήτης, ἐγίνωσκεν ἄν if he were a prophet, he would know Lk 7:39 al. The pres. indic. εἰ ἔχετε (v.l. εἴχετε) πίστιν … ἐλέγετε ἄν if you had faith … you would say Lk 17:6. Somet. ἄν is lacking in the apodosis (Polyaenus 2, 3, 5 εἰ ἐπεποιήκειμεν … νῦν ἐχρῆν=if we had done … it would have been necessary; Mitt-Wilck. II/2, 16, 18 [II B.C.]; PRein I, 7 [II B.C.]; POxy 526, 10; 530, 8 and 17; Just., A I, 10, 6; 11:2 al.—PMelcher, De sermone Epict., diss. Halle 1905, 75; Mlt. 200f) εἰ μὴ ἦν οὗτος παρὰ θεοῦ, οὐκ ἠδύνατο if this man were not from God, he would not have been able to … J 9:33. εἰ μὴ ἦλθον, ἁμαρτίαν οὐκ εἴχοσαν if I had not come, they would not have sin 15:22; cp. vs. 24. W. the apodosis placed first Mk 9:42 (v.l. περιέκειτο), Lk 17:2; J 19:11.ⓑ εἰ w. subj., as καὶ εἴ τις θελήσῃ Rv 11:5 (s. 7 below), is unusual, perh. a textual error; B-D-F §372, 3 conjectures κἄν for καὶ εἰ. But εἰ w. subj. is found in the older poets and Hdt. (Kühner-G. II 474), in Aristoph., Equ. 698 et al., in var. dialects (EHermann, Griech. Forschungen I 1912, 277f) and in later times (e.g. Epict., Vett. Val., Lucian [ed. CJacobitz, Index graec. 473a]; Philostrat., Vi. Apoll. p. 84, 28; 197, 9; ins [Rdm.2 199]; PRyl 234, 12; POxy 496, 11; Dt 8:5); B-D-F §372, 3; Mlt. 187; Reinhold 107; OSchulthess, AKaegi Festschr. 1919, 161f.ⓒ εἰ w. the optative is rare: εἰ καὶ πάσχοιτε … μακάριοι even if you should suffer, … you would be blessed 1 Pt 3:14. εἰ θέλοι (v.l. θέλει) τὸ θέλημα τοῦ θεοῦ if it should be God’s will vs. 17. εἴ τι ἔχοιεν (sc. κατηγορεῖν; cp. Just., A I, 3, 1 εἰ … μηδὲν ἔχοι τις ἐλέγχειν) πρὸς ἐμέ if they should have any charges to bring against me Ac 24:19. εἰ δυνατὸν εἴη (Jos., Ant. 12, 12) if it should be possible 20:16 (but s. B-D-F §385, 2; Just., A II, 15, 2 εἰ δύναιντο). εἰ τύχοι is used as a formula (oft. in later wr., incl. Philo; s. KReik, D. Opt. bei Polyb. u. Philo 1907, 154; Just., A I, 27, 3) it may be, for example, perhaps 1 Cor 15:37; used to tone down an assertion which may be too bold 14:10 (Lucian, Icar. 6 καὶ πολλάκις, εἰ τύχοι, μηδὲ ὁπόσοι στάδιοι Μεγαρόθεν Ἀθήναζέ εἰσιν, ἀκριβῶς ἐπιστάμενοι ‘and many times, so it appears, not even knowing how many stades it is from Megara to Athens’).② marker of an indirect question as content, that (Kühner-G. II 369, 8; Rob. 965. Cp. Appian, Bell. Civ. 5, 67 §283 ἀγανακτέω εἰ=be exasperated that; Sir 23:14 θελήσεις εἰ μὴ ἐγεννήθης; 2 Macc 14:28; 4 Macc 2:1; 4:7. S. on θαυμάζω 1aγ) ἐθαύμασεν εἰ ἤδη τέθνηκεν he was surprised that he was already dead Mk 15:44a. μὴ θαυμάζετε εἰ μισεῖ ὑμᾶς ὁ κόσμος do not wonder that the world hates you 1J 3:13; θαυμαζόντων …, εἰ τοσαύτη σπουδὴ ἦν τοῦ συλληφθῆναι that there was such interest in arresting MPol 7:2; AcPlCor 2:2 (cp. Just., A II, 8, 3 οὐδὲν … θαυμαστόν, εἰ). Sim. also (Procop. Soph., Ep. 123 χάριν ἔχειν εἰ=that) μαρτυρόμενος … εἰ παθητὸς ὁ Χριστός testifying … that the Christ was to suffer (s. πάσχω 3aα) Ac 26:23.—οὐ μέγα εἰ it is not surprising that 2 Cor 11:15 (cp. Aeschin., In Ctes. 94 ἐστὶ δεινὸν εἰ; Diod S 23, 15, 5, παράδοξον … εἰ=incredible … that; ibid. θαυμαστὸν εἰ; Gen 45:28 μέγα μοί ἐστιν εἰ).— That is also poss. after verbs of knowing or not knowing, e.g. J 9:25; Ac 19:2b; 1 Cor 1:16; 7:16; so CBurchard, ZNW 52, ’61, 73–82 but s. 5bα.③ marker in causal clauses, when an actual case is taken as a supposition, where we also can use if instead of since: εἰ τὸν χόρτον … ὁ θεὸς οὕτως ἀμφιέννυσιν if God so clothes the grass Mt 6:30; Lk 12:28; cp. Mt 7:11; Lk 11:13; J 7:23; 10:35; 13:14, 17, 32; Ac 4:9; 11:17; Ro 6:8; 15:27; Col 2:20; Hb 7:15; 1 Pt 1:17; 1J 4:11.④ marker of strong or solemn assertion, without apodosis (=in aposiopesis; B-D-F §482; Rob. 1203) εἰ ἔγνως if you only knew Lk 19:42. εἰ βούλει παρενέγκαι if you would only let (this) pass 22:42 v.l. (cp. the letter fr. IV B.C. in Dssm., LO 120, note 5 [LAE 149]).—Hebraistic in oaths, like אִם: may this or that happen to me, if … (cp. 2 Km 3:25; GBuchanan, HTR 58, ’65, 319–24); this amounts to a strong negation certainly not (cp. Ps 7:4f; Gen 14:23) ἀμὴν λέγω ὑμῖν εἰ δοθήσεται truly, I tell you, it will not be given Mk 8:12 (NColeman, JTS 28, 1927, 159–67 interprets this as strongly positive; against him FBurkitt, ibid. 274–76). εἰ εἰσελεύσονται they shall certainly not enter Hb 3:11; 4:3, 5 (all 3 Ps 94:11); B-D-F §372, 4; 454, 5; Mlt-H. 468f; Rob. 94; 1024.⑤ marker of direct and indirect questions (without particle following)ⓐ (not in earlier Gk., B-D-F §440, 3; Rob. 916) w. direct questions (Gen 17:17; 44:19; Am 3:3–6; 6:12; TestAbr A 15 p.96, 8 [Stone p. 40]; 18 p. 100, 13 [St. p. 48]): εἰ ἔξεστιν; is it permitted, may one? Mt 12:10; 19:3 (cp. Mk 10:2); Lk 14:3 v.l.; Ac 21:37; 22:25. εἰ ὀλίγοι οἱ σωζόμενοι; are there only a few who will be saved? Lk 13:23; cp. Mk 8:23; Lk 22:49; Ac 1:6; 7:1; 19:2a. Cp. 6aβ.ⓑ freq. in indir. questions whether (Hom. et al.)α. w. pres. indic. (Gen 27:21; 42:16; TestJob 31:1; Jos., Ant. 10, 259; 16, 225; Ar 8, 1; Just., A I, 2, 2; A II, 2, 10) εἴπῃς εἰ σὺ εἶ ὁ Χριστός whether you are the Christ Mt 26:63. εἰ ἁμαρτωλός ἐστιν whether he is a sinner J 9:25; εἰ πνεῦμα ἅγιον ἔστιν whether there is a holy spirit Ac 19:2b (s. 2 above). ἴδωμεν εἰ ἔρχεται Mt 27:49; Mk 15:36 (Lucian, Dial. Mort. 20, 3 φέρʼ ἴδω εἰ=let me see whether, Merc. Cond. 6); cp. Mk 10:2; Lk 14:31; 1 Cor 3:12; 2 Cor 13:5; 1J 4:1.—W. the fut. indic. (4 Km 1:2; Job 5:1) εἰ θεραπεύσει αὐτόν whether he would heal him Mk 3:2 (v.l. θεραπεύει); Lk 6:7 v.l.; εἰ σώσεις whether you will save 1 Cor 7:16.—W. the aor. indic. (Esth 4:14; w. plpf. Just., D. 56, 2) εἰ πάλαι ἀπέθανεν whether he had already died Mk 15:44b; εἰ ἐβάπτισα 1 Cor 1:16.β. w. subj. διώκω εἰ καταλάβω I press on (to see) whether I can capture Phil 3:12 (B-D-F §368; 375; Rob. 1017).γ. w. opt. (X., An. 1, 8, 15; 2, 1, 15; 4 Macc 9:27; 11:13) ἀνακρίνοντες … εἰ ἔχοι ταῦτα examining … to see whether this was really so Ac 17:11. εἰ βούλοιτο πορεύεσθαι 25:20; cp. 17:27.⑥ In combination w. other particles, w. the other particles foll.ⓐ εἰ ἄραα. expressing possibility if, indeed; if, in fact; whether (perhaps) (X., An. 3, 2, 22; SIG 834, 12; Gen 18:3; s. B-D-F §454, 2) 1 Cor 15:15 (εἴπερ ἄρα); Hv 3, 4, 3; 3, 7, 5; Hs 6, 4, 1; 8, 3, 3; 9, 5, 7; AcPt Ox 849, 6.β. introducing a direct question εἰ ἄρα ταῦτα οὕτως ἔχει; is it (really) so? Ac 7:1 v.l.; indirect qu. on the chance that (PPetr II, 13 [19] 9 ‘should you find it impossible’; Num 22:11) Mk 11:13; Ac 5:8 D; 8:22; in the hope that 17:27 (εἰ ἄρα γε); AcPt Ox 849, 2; 22. Cp. εἰ δέ … ; What if …? Ac 23:9.ⓑ εἴ γε if indeed, inasmuch as (Kühner-G. II 177c) Eph 3:2; 4:21; Col 1:23. τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ have you experienced so many things in vain? If it really was in vain Gal 3:4. εἴ γε καὶ ἐκδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα assuming, of course, that having put it off we shall not be found naked 2 Cor 5:3. [εἴ γ]ε οὕτως ὡς [ἔστιν καὶ παρελάβετε τὸν λόγον] AcPl BMM recto, 31f (restoration based on duplicate Ox 1602 verso, 37f and AcPl Ha 8, 24f, which has a slightly difft. text after εἴ γε [s. also the text of Ghent 62, 17 in HSanders, HTR 31, ’38, 79, n. 2]). S. γέ bα.ⓒ εἰ δὲ καί (Just., D. 110, 1) but if, and if Lk 11:18; 1 Cor 4:7; and even if 2 Cor 4:3 (but s. Lietzmann, Hdb.); 11:6. If, on the other hand, … then AcPlCor 2:28 (εἰ … δέ … καί … μή).ⓓ εἰ δὲ μή (γε) if not, otherwiseα. after affirmat. clauses, w. the aor. ind, and ἄν in the apodosis J 14:2; or pres. ind. (Demosth., Prooem. 29, 3) and fut. (Gen 30:1; Bel 29 Theod.; PLond 1912, 98) Rv 2:5, 16; or pres. impv. J 14:11.—εἰ δὲ μή γε (μήγε some edd.) otherwise (Pla. et al.; Epict. 3, 22, 27; Jos., Bell. 6, 120, Ant. 17, 113; Just., D. 105, 6; IGR IV, 833; POxy 1159, 6; Mitt-Wilck. I/2, 167, 25; PGM 4, 2629; Da 3:15; Bel 8; TestSol 13:3 P): εἰ δὲ μή γε (sc. προσέχετε), μισθὸν οὐκ ἔχετε otherwise you have no reward Mt 6:1; cp. Lk 10:6. Elliptically: κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον• εἰ δὲ μή γε, ἐκκόψεις αὐτήν who knows, it may bear fruit next year; if not, fine, then cut it down (= have it cut down) 13:9.β. after negat. clauses, otherwise (X., An. 7, 1, 8; Diod S 3, 47, 4; Dio Chrys. 10 [11], 100; LBW 1651 μὴ ἀδικεῖν…, εἰ δὲ μή; UPZ 196 I, 33 [119 B.C.]; Job 32:22) Mk 2:21f.—After a negative statement: οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς. εἰ δὲ μή γε, ῥήγνυνται people do not pour new wine into old skins; otherwise they burst Mt 9:17; cp. Lk 5:36. μή τίς με δόξῃ ἄφρονα εἶναι• εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέχασθέ με no one is to consider me foolish; otherwise at least accept me as a fool 2 Cor 11:16.ⓔ εἰ καί even if, even though, although Lk 11:8; 18:4; 1 Cor 7:21; 2 Cor 4:16; 7:8; 12:11; Phil 2:17; Col 2:5; Hb 6:9; AcPlCor 2:32.ⓕ εἰ μὲν γάρ for if Ac 25:11 v.l. (for εἰ μὲν οὖν); 2 Cor 11:4; Hb 8:4 v.l. (for εἰ μὲν οὖν).ⓖ εἰ μὲν οὖν if, then Hb 7:11. W. εἰ δέ foll. (X., Cyr. 8, 7, 22; Ael. Aristid. 28, 156 K.=49 p. 542 D.) Ac 19:38.ⓗ εἰ μέντοι if, on the other hand Js 2:8.α. except, if not, mostly without a verb depending on εἰ μή (X., An. 2, 1, 12; JosAs 12:11; Just., A I, 29, 1) Mt 11:27; 12:24; 16:4; J 3:13; Ro 7:7; Gal 1:19 (HKoch, Z. Jakobusfrage Gal 1:19: ZNW 33, ’34, 204–9); but also with a verb (Jos., Ant. 8, 316) Mt 5:13; Mk 6:5; Ac 21:25 v.l.β. but (OGI 201, 20f οὐκ ἀφῶ αὐτοὺς καθεσθῆναι εἰς τὴν σκιάν, εἰ μὴ ὑπὸ ἡλίου ἔξω; in note 33 the ed. gives exx. fr. Aristoph. for this use) without a verb Mt 12:4; w. a verb (Theod. Prodr. 7, 426 H.) Gal 1:7, s. ἄλλος 2b. For ἐκτὸς εἰ μή s. ἐκτός 3a.ⓙ εἰ μήτι unless indeed, unless perhaps (Ael. Aristid. 46 p. 198 D.; Jos., Ant. 4, 280; Tat. 10, 2) Lk 9:13; 2 Cor 13:5; w. ἄν (Ps.-Clem., Hom. 16, 4) 1 Cor 7:5 (s. Dssm., NB 32, 1 [BS 204 n.]; B-D-F §376; Mlt. 169; 239; Reinhold 35; JTrunk, De Basilio Magno sermonis Attic. imitatore 1911, 56; JWackernagel, Antike Anredeformen 1912, 27f).ⓚ εἰ οὖν if, therefore Mt 6:23; Lk 11:36; 12:26; J 13:14; 18:8; Col 3:1; Phlm 17.ⓛ εἴπερ if indeed, if after all, since (X., An. 1, 7, 9; Menand., Epitr. 907 S. [587 Kö.]; PHal 7, 6; UPZ 59, 29 [168 B.C.]; Jdth 6:9; TestJob 3:6; Just., Tat., Ath.) Ro 3:30 (ἐπείπερ v.l.); 8:9, 17; 2 Th 1:6.—if indeed, provided that εἴπερ ἄρα (ἄρα 1a) 1 Cor 15:15. καὶ γὰρ εἴπερ for even if (cp. Od. 1, 167; B-D-F §454, 2) 1 Cor 8:5; on 2 Cor 5:3 s. εἴ γε καί 6b above. Doubtful IEph 6:2; s. ἤ 2aβ.ⓜ if perchance, if haply εἰ δέ που … τις ἔλθοι if perchance … anyone came Papias (2:4).ⓝ εἴ πως (the spelling εἴπως is also correct; B-D-F §12) if perhaps, if somehowα. w. opt. (X., An. 2, 5, 2; 4, 1, 21; POxy 939, 15) εἴ πως δύναιντο παραχειμάσαι in the hope that they could spend the winter Ac 27:12.β. w. fut. indic. (3 Km 21:31; 4 Km 19:4; Jer 28:8; TestJos 6:6) εἴ πως εὐοδωθήσομαι whether, perhaps, I shall succeed Ro 1:10; cp. 11:14; Phil 3:11.ⓞ εἴτε … εἴτε (Soph. et al.; ins since 416 B.C. [Meisterhans3-Schw.]; pap [Mayser II/3, 159]; LXX; JosAs 5:9; ApcrEzk [Epiph 70, 11]; Jos., Ant. 16, 33 and 37; Just., Ath. B-D-F §446; 454, 3; Rob. ind.) if … (or) if, whether … orα. w. a verb in pres. indic. (Herm. Wr. 12, 22 thrice) 1 Cor 12:26; 2 Cor 1:6; or pres. subj. 1 Th 5:10.β. w. no verb (Just., D. 86, 3 al.) Ro 12:6–8; 1 Cor 3:22; 8:5; 2 Cor 5:10 al. εἴτε only once 1 Cor 14:27. εἴτε ἄρσενα εἴτε θήλειαν (ἤτε … ἤτε pap) GJs 4:1.⑦ Used w. the indef. pron.: εἴ τις, εἴ τι everyone who or whoever; everything that or whatever Mt 16:24; 18:28; Mk 4:23; 9:35; Lk 9:23; 14:26; 1 Ti 3:1, 5; 5:4, 8, 16 al. Cp. 1 Cor 12:31 v.l. (ADebrunner, ConNeot XI, ’47, 37). W. subj. εἴ τις θελήσῃ Rv 11:5 s. 1b, above.—DELG. M-M.2εἰ μήν, more correctly εἶ μήν (B-D-F §24; Rob. 1150) for the older ἦ μήν (Hom. et al. [s. Denniston 350f], but found also Jos., Ant. 13, 76; 17, 42), in Hellenistic-Roman times (SIG 993, 20 [III B.C.]; 736, 27 [92 B.C.]; IG IV, 840, 15 [EHermann, Gr. Forschungen I 1912, 312]; pap since 112 B.C. [Mayser 78]; LXX e.g. Ezk 33:27; 34:8 al.; Num 14:28; Jdth 1:12; Bar 2:29 [Thackeray 83]) formula used in oaths surely, certainly Hb 6:14 (Gen 22:17).—Dssm., NB 33ff (BS 205ff).—M-M. -
76 rank
̈ɪræŋk I
1. сущ.
1) а) ряд, линия Syn: row I, series б) воен. шеренга to form a rank ≈ строиться в шеренгу
2) звание, чин, служебное положение to hold the rank of captain ≈ иметь звание капитана to pull, use one's rank амер. ≈ использовать служебное положение в личных целях junior, low rank ≈ низкое звание;
низкие слои (напр., общества) senior, high rank ≈ старшее, высокое звание;
высшие круги, слои (напр., общества) Syn: position
1.
3) категория, класс, разряд, степень Syn: category, class II
1.
4) высокое социальное положение ∙ the ranks the rank and file rise from the ranks reduce to the ranks
2. гл.
1) а) располагать(ся) в ряд, в линию б) строить(ся) в шеренгу
2) ценить, расценивать, располагать по рангу;
котироваться, занимать какое-л. место to rank as an outstanding chess player ≈ считаться выдающимся шахматистом We rank you as our best candidate. ≈ Ты у нас лучший кандидат. She ranks as the finest teacher we have. ≈ Она - самый лучший учитель, который у нас был. Syn: rate I
2.
3) амер. превосходить по чину, званию A major ranks above a captain. ≈ Майор по чину выше капитана. rank above II прил.
1) а) буйный, богатый( о растительности) rank grass ≈ разросшаяся трава Syn: luxuriant б) заросший( сорняками) a field that is rank with nettle ≈ поле, заросшее крапивой rank soil ≈ почва, способствующая росту сорных трав в) богатый, плодородный, способствующий буйному росту растений (о почве) Syn: fertile
2) а) прогорклый, протухший( о жирах) Syn: rancid б) вонючий, дурно пахнущий rank tobacco ≈ вонючий табак The kitchen was rank with the smell of unwashed clothes. ≈ Кухня провоняла запахом нестиранной одежды. Syn: putrid, malodorous, fetid
3) грубый, циничный;
отвратительный, мерзкий Syn: foul
1., coarse, indecent, offensive
2.
4) ужасный, вопиющий;
явный, сущий;
отъявленный rank injustice ≈ ужасная несправедливость Syn: flagrant, sheer II
1. ряд - a * of shelves ряд полок - the *s of the unemployed ряды безработных( военное) шеренга - to break the *s выходить из строя;
расходиться (после построения) - to close *s смыкать шеренги, смыкаться - to join the *s встать в строй( военное) (the *s) армия;
военная служба - to join the *s поступать на военную службу - to return to the *s возвращать или возвращаться в строй рядовой и сержантский состав (тж. other *s) - to be commissioned from the *s быть произведенным в офицеры из рядовых - to reduce to the *s разжаловать в рядовые - to rise from the *s пройти путь от рядового до офицера порядок, стройное расположение - to form a crowd into * построить толпу (в ряды, шеренги) звание;
чин;
достоинство;
должность, служебное положение;
ранг (дипломатический и т. п.) - * badge( военное) знак различия - the * of admiral звание адмирала;
адмиральский чин - the * of marquis титул маркиза - all *s (военное) (устаревшее) весь личный состав;
все офицеры и солдаты;
все без исключения - minister of State with Cabinet * государственный министр, член кабинета (в Великобритании) - to take * with smb. (военное) быть равным по званию с кем-л.;
быть в одной категории с кем-л. - to advance in * (военное) получать или присваивать очередное звание - to take * immediately after the Ambassador по положению идти сразу же за послом категория, разряд, класс - people of all *s представители всех слоев общества - a poet of the highest * выдающийся поэт - artist of the second * заурядный /посредственный/ художник - writer not in the first * заурядный писатель - he is in the highest * among scholars он считается ведущим ученым - a mind of the highest * высокий /выдающийся/ ум - the lowest *s of the clergy низшее духовенство - to take * as считаться;
занять какое-л. положение - the book takes * as one of the best treatises on the subject книга принадлежит к числу лучших монографий по этому вопросу - he soon took * as a leading attorney вскоре он стал одним из ведущих адвокатов высокое положение - * and fashion высшее общество - persons of * аристократия;
высокопоставленные лица - pride of * высокомерия, кичливость (математика) ранг стоянка такси - the taxi at the head of the * первое такси на стоянке горизонтальная линия( на шахматной доске) > * has its privilege "чин имеет свои привилегии";
выполняйте приказание старшего по званию > to pull (one's) * (on) придираться к младшему по званию;
использовать преимущества своего звания;
командовать, диктаторствовать;
третировать подчиненных;
наводить страх на кого-л. (обыкн. требуя для себя привилегий и т. п.) строить в шеренгу;
выстраивать в ряд - to * books on a shelf расставить книги на полке строиться в шеренгу;
выстраиваться в ряд проходить шеренгами - to * past дефилировать;
проходить торжественным маршем (математика) ранжировать, располагать в порядке возрастания или убывания классифицировать;
относить к какой-л. категории;
давать оценку - to * smb. as a great essayist считать кого-л. великим эссеистом - to * Dante above Shakespeare ставить Данте выше Шекспира - I * his abilities very high я высоко ценю его способности - his name will be *ed with the great names of history его имя будет причислено к величайшим именам в истории относиться к какой-л. категории - to * among the best относиться к высшей категории - to * second to none занимать первое место, не иметь себе равных - to * among the first быть в числе /среди/ первых - to * as a citizen иметь статус гражданина, пользоваться правами гражданства - archbishops * with dukes сан архиепископа приравнивается к герцогскому достоинству (при установлении старшинства и т. п.) - Keats will always * with /among/ the greatest English poets Китс всегда будет считаться одним из величайших английских поэтов - he *s among /with/ the failures он принадлежит к числу неудачников занимать какое-л. место - to * third занимать третье место, идти третьим - to * above smb. стоять выше кого-л. - to * after smb. идти непосредственно за кем-л. (по положению) - to * below the average не дотягивать до /не достигать/ среднего уровня (американизм) занимать более высокое положение;
быть старшим - to * smb. in age быть старше кого-л. по возрасту - a colonel *s a major звание полковника выше звания майора (американизм) занимать высокое положение буйный, пышный, роскошный( о растительности) ;
чрезмерно разросшийся - the roses are growing * розы сильно разрослись заросший - * with weeds заросший сорняками (сельскохозяйственное) тучный, плодородный ( о почве) - * clay жирная глина прогорклый, испорченный, тухлый, зловонный - * butter прогорклое масло - * fish тухлая рыба - * smell зловоние, вонь - to grow * прогоркнуть, протухнуть, испортиться - lanes and alleys * with filth зловонные переулки - my offence is *, it smells to heaven (Shakespeare) удушлив смрад злодейства моего( эмоционально-усилительно) отвратительный, гнусный - * treason гнусная измена - * cowardice подлая трусость - * lie наглая ложь - * injustice вопиющая несправедливость - * malice черная злоба( эмоционально-усилительно) явный, сущий;
отъявленный - * nonsense явная чепуха;
сущий вздор - * swindler отъявленный мошенник - * pedantry чистейшее педантство - * outsider совершенно посторонний человек грубый, циничный, похабный ~ воен. шеренга;
to break ranks выйти из строя, нарушить строй;
to fall into rank построиться( о солдатах и т. п.) ~ амер. занимать первое или более высокое место;
стоять выше других;
a captain ranks a lieutenant капитан по чину (или званию) выше лейтенанта even ~ вчт. четный ранг ~ воен. шеренга;
to break ranks выйти из строя, нарушить строй;
to fall into rank построиться (о солдатах и т. п.) ~ заросший;
a garden rank with weeds сад, заросший сорными травами ~ занимать (какое-л.) место;
he ranks high as a lawyer (scholar) он видный адвокат (ученый) ;
a general ranks with an admiral генерал по чину (или званию) равняется адмиралу ~ занимать (какое-л.) место;
he ranks high as a lawyer (scholar) он видный адвокат (ученый) ;
a general ranks with an admiral генерал по чину (или званию) равняется адмиралу ~ звание, чин;
служебное положение;
of higher rank выше чином, вышестоящий;
honorary rank почетное звание;
to hold rank занимать должность, иметь чин ~ звание, чин;
служебное положение;
of higher rank выше чином, вышестоящий;
honorary rank почетное звание;
to hold rank занимать должность, иметь чин ~ классифицировать;
давать определенную оценку;
I rank his abilities very high я высоко ценю его способности maximal ~ вчт. максимальный ранг ministerial ~ ранг министра ~ звание, чин;
служебное положение;
of higher rank выше чином, вышестоящий;
honorary rank почетное звание;
to hold rank занимать должность, иметь чин ~ высокое социальное положение;
persons of rank аристократия;
rank and fashion высшее общество ~ категория, ранг, разряд, степень, класс;
a poet of the highest rank первоклассный поэт;
to take rank with быть в одной категории с rank высокое положение ~ высокое социальное положение;
persons of rank аристократия;
rank and fashion высшее общество ~ давать оценку ~ должность ~ жирный, плодородный ( о почве) ~ занимать (какое-л.) место;
he ranks high as a lawyer (scholar) он видный адвокат (ученый) ;
a general ranks with an admiral генерал по чину (или званию) равняется адмиралу ~ амер. занимать первое или более высокое место;
стоять выше других;
a captain ranks a lieutenant капитан по чину (или званию) выше лейтенанта ~ заросший;
a garden rank with weeds сад, заросший сорными травами ~ звание, чин, служебное положение ~ звание, чин;
служебное положение;
of higher rank выше чином, вышестоящий;
honorary rank почетное звание;
to hold rank занимать должность, иметь чин ~ звание ~ категория, ранг, разряд, степень, класс;
a poet of the highest rank первоклассный поэт;
to take rank with быть в одной категории с ~ категория ~ класс ~ классифицировать;
давать определенную оценку;
I rank his abilities very high я высоко ценю его способности ~ классифицировать ~ место по порядку ~ отвратительный, противный;
грубый;
циничный ~ относить ~ причислять ~ прогорклый (о масле) ~ вчт. разряд ~ разряд ~ вчт. ранг ~ ранг ~ ранжировать ~ располагать в определенном порядке ~ роскошный, буйный (о растительности) ~ ряд ~ служебное положение ~ строить(ся) в шеренгу, выстраивать(ся) в ряд, в линию ~ устанавливать очередность ~ воен. шеренга;
to break ranks выйти из строя, нарушить строй;
to fall into rank построиться (о солдатах и т. п.) ~ явный, сущий;
отъявленный;
rank nonsense явная чушь ~ высокое социальное положение;
persons of rank аристократия;
rank and fashion высшее общество ~ явный, сущий;
отъявленный;
rank nonsense явная чушь the ranks, the ~ and file рядовой и сержантский состав армии (в противоп. офицерскому) the ranksthe ~ and file рядовые члены( партии и т. п.) ;
в) обыкновенные люди, масса to rise from the ~s выдвинуться из рядовых в офицеры;
to reduce to the ranks разжаловать в рядовые to rise from the ~s выдвинуться из рядовых в офицеры;
to reduce to the ranks разжаловать в рядовые row ~ вчт. строчный ранг ~ категория, ранг, разряд, степень, класс;
a poet of the highest rank первоклассный поэт;
to take rank with быть в одной категории с zero ~ вчт. нулевой ранг -
77 अङ्गम् _aṅgam
अङ्गम् [अम् गत्यादौ बा˚ -गन्; according to Nir. अङ्ग, अङ्ग- नात् अञ्चनात् वा]1 The body.-2 A limb or member of the body; शेषाङ्गनिर्माणविधौ विधातुः Ku.1.33; क्लेशस्याङ्गमदत्वा Pt.5. 32 without undergoing troubles; इति स्वप्नोपमान्मत्वा कामान्मा गास्तदङ्गताम् । Ki.11.34 do not be influenced or swayed by them (do not be subject to them)-3 (a.) A division or department (of anything), a part or portion, as of a whole; as सप्ताङ्गम् राज्यम्, चतुरङ्गम् बलम्, चतुःषष्ट्ष्ट्यङ्गम् ज्योतिः- शास्त्रम् see the words; गीताङ्गानाम् Pt.5.56; यज्ञश्चेत्प्रतिरुद्धःस्या- देकेनाङ्गेन यज्वनः Ms.11.11. (Hence) (b.) A supple- mentary or auxiliary portion, supplement; षडङ्ग or साङ्ग वेदः A peculiar use of the word अङ्ग in masculine gender may here be noted वेदांश्चैव तु वेदाङ्गान् वेदान्तानि तथा स्मृतीः । अधीत्य ब्राह्मणः पूर्वं शक्तितो$न्यांश्च संपठेत् Bṛhadyogiyājñaval- kya Smṛiti 12.34. (c.) A constituent part, essential requisite or component; सर्वैर्बलाङ्गैः R.7.59; तदङ्गमग्ऱ्यं मघवन् महाक्रतो R.3.46. (d.) An attributive or secondary part; secondary, auxiliary or dependent member (serving to help the principal one) (opp. प्रधान or अङ्गिन्); अङ्गी रौद्र- रसस्तत्र सर्वे$ङ्गानि रसाः पुनः S. D.517; अत्र स्वभावोक्तिरुत्प्रेक्षाङ्गम् Malli. on Ki 8.26. (e.) An auxiliary means or expe- dient (प्रधानोपयोगी उपायः or उपकरणम्); सर्वकार्यशरीरेषु मुक्त्वा- ङ्गस्कन्धपञ्चकम् । मन्त्रो योध इवाधीर सर्वाङ्गैः संवृतैरपि ॥ Śi.2.28-29; See अङ्गाङ्गि, पञ्चाङ्ग also ( the angas of the several sciences or departments of knowledge will be given under those words).-4 (Gram.) A name for the base of a word; यस्मात्प्रत्ययविधिस्तदादिप्रत्यये अङ्गम् P.I.4.13; यः प्रत्ययो यस्मात्क्रियते तदादिशब्दस्वरूपं तस्मिन्प्रत्यये परे अङ्गसंज्ञं स्यात् Sk. The अङ्ग terminations are those of the nominative, and accusative singular and dual.-5 (Drama) (a.) One of the sub-divisions of the five joints or sandhis in dramas; the मुख has 12, प्रतिमुख 13, गर्भ 12, विमर्ष 13 and उपसंहार 14, the total number of the angas being thus 64; for details see the words. (b.) The whole body of subordinate characters.-6 (astr.) A name for the position of stars (लग्न), See अङ्गाधीश.-7 A symbolical expression for the number six (derived from the six Vedāngas).-8 The mind; हिरण्यगर्भाङ्गभुवं मुनिं हरिः Śi.1.1, See अङ्गज also.-9 N. of the chief sacred texts of the jainas.-ङ्गः (pl.) N. of a country and the people inhabiting it, the country about the modern Bhāgalpur in Bengal. [It lay on the south of Kauśikī Kachchha and on the right bank of the Ganges. Its capital was Champā, sometimes called Aṅgapurī Lomapādapurī, Karṇapurī or Mālinī. According to Daṇḍin (अङ्गेषु गङ्गातटे बहिश्चम्पायाः) and Hiouen Thsang it stood on the Ganges about 24 miles west of a rocky island. General Cunningham has shown that this description applies to the hill opposite Pātharghāṭā, that it is 24 miles east of Bhāgalpur, and that there are villages called Champanagar and Champapura adjoininng the last. According to Sanskrit poets the country of the Aṅgas lay to the east of Girivraja, the capital of Magadha and to the north- east or south-east of Mithilā. The country was in ancient times ruled by Karṇa] cf. अङ्गं गात्रा- न्तिकोपाय प्रतीकेष्वप्रधानके । देशभेदे तु पुंसि स्यात्...॥ Nm. -a.1 Contiguous.-2 Having members or divisions.-Comp. -अङ्गि, [अङ्गीभावः -अङगस्य अङ्गिनो भावः] the relation of a limb to the body, of the subordinate to the principal, or of that which is helped or fed to the helper or feeder (गौणमुख्यभावः, उपकार्येपकारकभावश्च); e. g. प्रयाज and other rites are to दर्श as its angas, while दर्श is to them the aṅgi; अङ्गाङ्गिभावमज्ञात्वा कथं सामर्थ्यनिर्णयः । पश्य टिट्टिभमात्रेण समुद्रो व्याकुलीकृतः ॥ H.2.138; अत्र वाक्ये समास- गतयोरुपमयोः साध्यसाधनभावात् ˚वेन सम्बन्धः Malli. on Ki.6.2; अविश्रान्तिजुषामात्मन्यङ्गाङ्गित्वं तु संकरः K.P.1. (अनुग्राह्यानुग्राह- कत्वम्).-अधिपः, -अधीशः 1 lord of the Aṅgas, N. of Karṇa (cf. ˚राजः, ˚पतिः, ˚ईश्वरः, ˚अधीश्वरः).-2 'lord of a लग्न', the planet presiding over it; (अङ्गाधिपे बलिनि सर्वविभूतिसम्पत्; अङ्गाधीशः स्वगेहे बुधगुरुकविभिः संयुतो वीक्षितो वा Jyotiṣa).-अपूर्वम् effect of a secondary sacrificial act.-कर्मन् n.-क्रिया 1 besmearing the body with fragrant cosmetics, rubbing it &c. Dk.39.-2 a supplementary sacrificial act.-क्रमः the order of the performance with reference to the अङ्गs. The rule in this connection is that the अङ्गक्रम must conform to the मुख्यक्रम. cf. MS. 5.1.14.-ग्रहः spasm; seizure of the body with some illness.-ज-जात a. [अङ्गात् जायते जन्-ड]1 produced from or on the body, being in or on the body, bodily; ˚जं रजः, ˚जाः अलङ्काराः &c.-2 produced by a supple- mentary rite.-3 beautiful, ornamental. (-जः)-जनुस् also1 a son.-2 hair of the body (n. also); तवोत्तरीयं करिचर्म साङ्गजम् Ki.18.32.-3 love, cupid (अङ्गं मनः तस्मा- ज्जातः); intoxicating passion; अङ्गजरागदीपनात् Dk.161.-4 drunkenness, intoxication.-5 a disease. (-जा) a daugh- ter. (-जम्) blood, अङ्गजं रुधिरे$नङ्गे केशे पुत्रे मदे पुमान् । नागरे नखरे$पि स्यात्... । Nm.-ज्वरः [अङ्गमङ्गम् अधिकृत्य ज्वरः] the disease called राजयक्ष्मा, a sort of consumption.-दूष- णम् 1 the defects of the limbs; the penalties of a defec- tive construction; Māna.-2 name of the 79th chapter.-द्वीपः one of the six minor Dvīpas.-न्यासः [अङ्गेषु मन्त्र- भेदस्य न्यासः] touching the limbs of the body with the hand accompanied by appropriate Mantras.-पालिः f. [अङ्गं पाल्यते सम्बध्यते$त्र, अङ्ग-पाल्-इ] an embrace (probably a corruption of अङ्कपालि).-पालिका = अङ्कपालि q. v.-प्रत्यङ्गम् [समा. द्वन्द्व] every limb, large and small; ˚गानि पाणिना स्पृष्ट्वा K.167,72.-प्रायश्चित्तम् [अङ्गस्य शुद्ध्यर्थं प्राय- श्चित्तम्] expiation of bodily impurity, such as that caused by the death of a relative, consisting in making pre- sents (पञ्चसूनाजन्यदुरितक्षयार्थं कार्यं दानरूपं प्रायश्चित्तम् Tv.).-भूः a. [अङ्गात् मनसो वा भवति; भू-क्विप्] born from the body or mind.(-भूः) 1 a son.-2 Cupid.-3 [अङ्गानाम् अङ्गमन्त्राणां भूः स्थानम्] one who has touched and purified, and then restrained, his limbs by repeating the Man- tras pertaining to those limbs; ब्रह्माङ्गभूर्ब्रह्मणि योजितात्मा Ku.3.15 (सद्योजातादिमन्त्राणाम् अङ्गानां हृदयादिमन्त्राणां भूः स्थानं, कृतमन्त्रन्यासः Malli.).-भङ्गः 1 palsy or paralysis of limbs; ˚विकल इव भूत्वा स्थास्यामि Ś.2.-2 twisting or stretching out of the limbs (as is done by a man just after he rises from sleep); साङ्गभङ्गमुत्थाय Vb.; जृम्भितैः साङ्गभङ्गैः Mu.3.21, K.85.-3 The middle part of the anus and testicles.-मन्त्रः N. of a Mantra.-मर्दः [अङ्ग मर्दयति; मृद्-णिच्]1 one who shampoos his master's body.-2 [भावे घञ्] act of shampooing; so ˚मर्दका or ˚मर्दिन्, मृद्- णिच् ण्वुल् or णिनि) one who shampoos.-मर्षः [ष. त.] rheumatism; ˚प्रशमनम् the curing of this disease. ˚मेजयत्वम् subtle throbbing of the body; Pātañjala 1.31.-यज्ञः, -यागः [अङ्गीभूतः यज्ञः] a subordinate sacrificial act which is of 5 sorts; समिधो यजति, तनूनपातं यजति, इडो यजति, बर्हिर्यजति, स्वाहाकारं यजति इति पञ्चविधाः । एतेषां सकृदनुष्ठा- नेनैव तन्त्रन्यायेन प्रधानयागानामाग्नेयादीनामुपकारितेति मीमांसा Tv.-रक्तः, -क्तम् [अङ्गे अवयवे रक्तः] N. of a plant गुडारोचनी found in काम्पिल्य country and having red powder (रक्ताङ्गलोचनी).-रक्षकः [अङ्गं रक्षति; रक्ष्-ण्वुल्] a body- guard, personal attendant Pt.3.-रक्षणी [अङ्ग रक्ष्यते अनया] a coat of mail, or a garment. (-णम्) protection of person.-रागः [अङ्गं रज्यते अनेन करणे घञ्]1 a scented cosmetic, application of perfumed unguents to the body, fragrant unguent; पुष्पगन्धेन अङ्गरागेण R.12.27, 6.6, स्तनाङ्गरागात् Ku.5.11.-2 [भावे ल्युट्] act of anointing the body with unguents.-रुहम् [अङ्गे रोहति; रुह्-क स. त. P.III.9.135.] hair; मम वर्णो मणिनिभो मृदून्य- ङ्गरुहाणि च Rām.6.48.12. विहङ्गराजाङ्गरुहैरिवायतैः Śi.1.7.-लिपिः f. written character of the Aṅgas.-लेपः [अङ्गं लिप्यते अनेन; लिप्-करणे घञ्]1 a scented cosmetic.-2 [भावे घञ्] act of anointing.-लोड्यः (लोड ण्यत्) a kind of grass, ginger or its root, Amomum Zingiber.-वस्त्रोत्था f. A louse.-विकल a. [तृ. त.]1 maimed, paralysed.-2 fainting, swooning.-विकृतिः f.1 change 2of bodily appearance; collapse.-2 [अङ्गस्य विकृतिश्चालनादिर्यस्मात् प. ब.] an apoplectic fit, swooning, apoplexy (अपस्मार).-विकारः a bodily defect.-विक्षेपः 1 movement of the limbs; gesticulation.-2 a kind of dance.-विद्या [अङ्गरूपा व्याकरणादिशास्त्ररूपा विद्या ज्ञानसाधनम्]1 the science of grammar &c. contributing to knowledge.-2 the science of foretelling good or evil by the movements of limbs. Kau. A.1.12; N. of chapter 51 of Bṛhat Saṁhitā which gives full details of this science; न नक्षत्राङ्गविद्यया...भिक्षां लिप्सेत कर्हिचित् Ms.6.5.-विधिः [अङ्गस्य प्रधानोपकारिणः विधिः विधानम् [a subordinate or subsidiary act sub- servient to a knowledge of the principal one (प्रधान- विधिविधेयकर्मणो$ङ्गबोधकतया अङ्गविधिः).-वीरः chief or princi- pal hero.-वैकृतम् [अङ्गेन अङ्गचेष्टया वैकृतं हृदयभावो ज्ञाप्यते यत्र बहु.]1 a sign, gesture or expression of the face leading to a knowledge of internal thoughts (आकार)-2 a nod, wink.-3 changed bodily appearance.-वैगुण्यम् a defect or flaw in the performance of some subordinate or subsidiary act which may be expiated by thinking of Viṣṇu); श्राद्धादिपद्धतौ कर्मान्ते यत्किञ्चिदङ्गवैगुण्यं जातं तद्दोषप्रशमनाय विष्णुस्मरणमहं करिष्ये इत्यभिलापवाक्यम् Tv.).-संस्कारः, -संस्क्रिया [अङ्गं संस्क्रियते अनेन; कृ-करणे or भावे- घञ्)1 embellishment of person, personal decoration, doing whatever secures a fine personal appearance, such as bathing, rubbing the body, perfuming it with cosmetic &c.-2 [कर्त्रर्थे अण्] one who decorates or embellishes the person.-संहतिः f. compactness, symmetry; body; स्थेयसीं दधतमङ्गसंहतिम् Ki.13.5; or strength of the body.-संहिता The phonetic relation between consonants and vowels in the body of a word Ts. Prāt.-सङ्गः bodily contact, union; coition.-सुप्तिः f. Benumbing of the body.-सेवकः a personal attend- ant, body-guard.-स्कन्धः [कर्मधा.] a subdivision of a science.-स्पर्शः fitness or qualification for bodily con- tact or being touched by others.-हानिः f. 1. a defect or flaw in the performance of a secondary or subsidi- ary act (= ˚वैगुण्यम्); दैवाद् भ्रमात् प्रमादाच्चेदङ्गहानिः प्रजायते । स्मरणादेव तद्विष्णोः संपूर्णं स्यादिति श्रुतिः ॥-हारः [अङ्गं ह्रियते इतस्ततः चाल्यते यत्र, हृ-आधारे or भावे घञ्] gesticulation, movements of the limbs, a dance; अङ्गहारैस्तथैवान्या कोमलै- र्नृत्यशालिनी Rām.5.1.36. संसक्तैरगुरुवनेषु साङ्गहारम् Ki.7.37. Ku.7.91.-हारिः [अङ्गं ह्रियते$त्र; हृ-बा˚णि]1 gesticula- tion.-2 stage; dancing hall.-हीन a. [तृ. त.]1 muti- lated, deprived of some defective limb (अङ्गं हीनं यथो- चितप्रमाणात् अल्पं यस्य) according to Suśruta a man is so born, if the mother's दोहद has not been duly fulfilled (सा प्राप्तदौर्हृदा पुत्रं जनयेत गुणान्वितम् । अलब्धदौर्हृदा गर्भे लभेता- त्मनि वा भयम् ॥ येषु येष्विन्द्रियार्थेषु दौर्हृदे वै विमानना । जायते तत्सुतस्यार्तिस्तस्मिंस्तस्मिंस्तथेन्द्रिये ॥). -
78 आकाशः _ākāśḥ _शम् _śam
आकाशः शम् [समन्तादाकाशन्ते सूर्यादयो$त्र Tv.]1 The sky आकाशभवा सरस्वती Ku.4.39; ˚ग, ˚चारिन् &c.-2 Ether (considered as the fifth element).-3 The subtle and ethereal fluid pervading the whole universe; one of the 9 dravyas or substances recognized by the Vaiśe- ṣikas. It is the substratum of the quality 'sound'; शब्दगुणमाकाशम्; cf. also श्रुतिविषयगुणा या स्थिता व्याप्य विश्वम् Ś.1.1; अथात्मनः शब्दगुणं गुणज्ञः पदं (scil. आकाशम्) विमानेन विगाहमानः R.13.1.-4 Free space or vacuity; यश्चायमन्त- रात्मन्नाकाशः Bṛi. Up.-5 Space, place in general; सपर्वत- वनाकाशां पृथिवीम् Mb.; भवनाकाशमजायताम्बुराशिः Bv.2.165. open space (not covered or surrounded by anything); मुनयः सलिलाहारा वायुभक्षास्तथापरे । आकाशनिलयाश्चैव तथा स्थण्डि- लशायिनः ॥ Rām.3.6.4.-6 Brahman (as identical with ether); आकाशस्तल्लिङ्गात् Br. Sūt.1.1.22; यावानयमाकाश- स्तावानयमन्तर्हृदयाकाशः Ch. Up.8.1.3.-7 Light, clearness.-8 A hole.-9 A dot, zero (in Math.). आकाशे in the air; आकाशे लक्ष्यं बद्ध्वा fixing the look on some object out of sight. आकाशे in the sense of 'in the air' is used in dramas as a stage-direction when a character on the stage asks questions to some one not on the stage, and listens to an imaginary speech supposed to be a reply, which is usually introduced by the words किं ब्रवीषि, किं कथयसि &c.; दूरस्थाभाषणं यत्स्यादशरीरनिवेदनम् । परोक्षान्तरितं वाक्यं तदाकाशे निगद्यते ॥ Bharata; cf. आकाशभाषितम् below; (आकाशे) प्रियंवदे, कस्येदमुशीरानुलेपनं मृणालवन्ति च नलिनीपत्राणि नीयन्ते । (श्रुतिमभिनीय) किं ब्रवीषि &c. Ś.3. This is a contri- vance used by poets to avoid the introduction of a fresh character, and it is largely used in the species of dramatic composition called भाण where only one character conducts the whole play by a copious use of आकाशभाषित.-Comp. -अनन्त्यायतनम् the abode of infinity or of infinite space; N. of a world with the Buddhists.-अस्तिकायः N. of a category with the Jainas; धर्माधर्माकाशास्तिकायास्ते Sarva. S.3.-ईशः 1 an epithet of Indra.-2 (in law) any helpless person (such as a child, a woman, a pauper) who has no other possession than the air. आकाशेशास्तु विज्ञेया बालवृद्धकृशातुराः Ms.4.184.-कक्षा 'the girdle of the sky', horizon.-कल्पः Brahman.-गः a. moving through the atmosphere. (-गः) a bird. (-गा) the heavenly Ganges.-गङ्गा [आकाशपथवाहिनी गङ्गा] the celestial Ganges; नदत्याकाशगङ्गायाः स्रोतस्युद्दामदिग्गजे R.1.78; cf. also उभौ यदि व्योम्नि पृथक् प्रवाहावाकाशगङ्गापयसः पतेताम् Si.3.8.-गर्भी m. N. of a Bodhisattva.-चमसः the moon.-ज a. produced in the sky.-जननिन् m. a casement, loophole, an embrasure (left in castle walls); प्रगण्डीः कारयेत्सम्यगाकाशजननीस्तदा Mb.12.69.43.-दीपः, -प्रदीपः 1 a lamp lighted in honour of Lakṣmī or Viṣṇu and raised on a pole in the air at the Divāli festival in the month of Kārtika.-2 a beacon-light, a lantern on a pole.-पथिकः The sun; Ks.-प्रतिष्ठितः N. of a Buddha.-बद्धलक्ष (in Nāṭaka) fixing the gaze on some object out of sight; ततः प्रविशति आकाशबद्धलक्षः उन्मत्तवेषो राजा V.4.-भाषितम् 1 speaking off the stage, a supposed speech to which a reply is made as if it had been actually spoken and heard; किं ब्रवीषीति यन्नाटये विना पात्रं प्रयुज्यते । श्रुत्वेवानुक्तमप्यर्थं तत्स्यादाकाशभाषितम् S. D.425.-2 a sound or voice in the air.-मण्डलम् the celestial sphere.-मांसी [आकाशभवा मांसी] N. of a plant क्षुद्रजटामांसी).-मुखिन् pl. N. of Śaiva sect, the adherents of which keep their faces turned towards the sky.-मुष्टिहननाय Ā. To be foolish like one who beats the air with his fist; Sarva. S.-मूली the equatic plant (कुम्भिका) Pistia Stratiotes (Mar. शेवाळ).-यानम् 1 a heavenly car, a balloon. cf. वायुबन्धकवस्त्रेण सुबद्धो यानमस्तके । उदानस्य लघुत्वेन बिभर्त्याकाशयानकम् ॥ गरुत्मद्धंसैः कङ्कालैरन्यैः पक्षिगणैरपि । आकाशे वाहयेद् यानं विमानमिति संज्ञितम् ॥ -अगस्त्यसंहिता.-2 moving or travelling through the sky; आकाशयानेन प्रविशति enter passing through the sky (frequently occurring in dramas).-3 one who moves through the air.-रक्षिन् m. a watchman on the outer battlements of a castle (आकाश इव अत्युच्चप्राचीरोपरि स्थित्वा रक्षति).-वचनम् = ˚भाषितम् q. v.-वर्त्मन् n.1 the firmament.-2 the atmosphere, air.-वल्ली a sort of creeper, a para- sitical plant (अमरवेल; Mar बांडगूळ).-वाणी a voice from heaven, an incorporeal speech (अशरीरिणी वाणी).-शयनम् Sleeping in the open air; निवृत्ताकाशशयनाः Rām.3.16.12.-सलिलम् rain; dew.-स्थ a. abiding in the sky. aerial.-स्फटिकः a kind of crystal supposed to be formed in the atmosphere (two kinds सूर्यकान्त and चन्द्रकान्त); hail (करका). -
79 रथः _rathḥ
रथः [रम्यतेनेन अत्र वा, रम्-कथन्; cf. Uṇ.2.2]1 A carriage, chariot, car, vehicle; especially, a war-chariot.-2 A hero (for रथिन्); अपवातेषु पार्येषु त्रयस्ते$भावञ् रथाः Mb.1.2.92.-3 A foot.-4 A limb, part, member.-5 The body; cf. आत्मानं रथिनं विद्धि शरीरं रथमेव तु Kaṭh. 1.3.3.-6 A reed.-7 Pleasure, delight.-Comp. -अक्षः 1 a carriage-axle.-2 a measure of length (= 14 aṅgulas).-अङ्गम् 1 any part of a carriage.-2 particularly, the wheels of a carriage; रथो रथाङ्गध्वनिना विजज्ञे R.7.41; Ś.7.1.-3 a discus, especially of Viṣṇu; चक्रधर इति रथाङ्गमदः सततं विभर्षि भुवनेषु रूढये Śi.15.26.-4 a potter's wheel. (-ङ्गः) the ruddy goose. ˚आह्वयः, ˚आह्वानः, ˚नामकः, ˚नामन् m. the ruddy goose (चक्रवाक); रथाङ्गनामन् वियुतो रथाङ्गश्रोणिबिम्बया । अयं त्वां पृच्छति रथी मनोरथशतैर्वृतः ॥ V.4. 18; Ku.3.37; R.3.24; रथाङ्गाह्वानानां भवति विधुरम् Udb.; (the male bird is said by poets to be separated from the female at night, and to be united at sun-rise). ˚पाणिः N. of Viṣṇu; रथाङ्गपाणेः पटलेन रोचिषा Śi.1.21; दुरन्तवीर्यस्य रथाङ्गपाणेः Bhāg.-अभ्रः a reed cane.-अर्थकः a small carriage.-अश्वः a carriage-horse-आयुधकः a kind of bow.-आरोहः one who fights from a chariot.-ईशः a warrior fighting from a chariot.-ईषा, -शा the pole of a carriage; रथेषाश्च रथेषाभिः... संगतैः सहिताः Mb.6.46.5.-उडुपः, -पम् the body of a chariot.-उद्वहः, -उपस्थः the seat of a chariot, the driving-box; रथोपस्थ उपाविशत् Bg.1.47.-कट्या, -कड्या an assem- blage of chariots.-कल्पकः an officer who is in charge of a king's chariots.-करः, -कारः 1 a coachbuilder, carpenter, wheel-wright; रथकारः स्वकां भार्यां सजारां शिरसा- वहत् Pt.4.54.-2 N. of a caste called सौधन्वन (q. v.); तस्मादत्रैवर्णिको रथकारः ŚB. on MS.6.6.47; परिशेषाद- त्रैवर्णिको रथकारः स्यात् ŚB. on MS.6.1.44. ˚न्यायः The rule according to which the रूढ अर्थ is stronger than the यौगिक अर्थ; cf. योगाद्रूढिर्बलीयसी. This is discussed and established in connection with the word रथकार by Jai- mini and शबर in MS.6.1.44-5.-सुटुम्बिकः, -कुटुम्बिन् m. a charioteer, coachman.-कूबरः, -रम् the pole or shaft of a carriage; कूबरा रथकूबरैः... संगतैः सहिताः Mb.6. 46.5.-केतुः the flag of a chariot.-क्षोभः the jolting of a chariot; रथक्षोभपरिश्रमम् R.1.58.-गणकः an officer who counts chariots.-गर्भकः a litter, palanquin.-गुप्तिः f. a fence of wood or iron with which a chariot is provided as a protection from collision.-घोषः the rat- tling of a chariot.-चरणः, -पादः 1 a chariot-wheel; धृतरथचरणो$भ्ययाच्चलद्गुः Bhāg.1.9.37; Dk.2.7.-2 the सुदर्शन wheel; रथाङ्गे चन्द्रार्कौ रथचरणपाणिः शर इति Śiva- mahimna 18.-2 the ruddy goose.-चर्या chariot-exercise, the use of a chariot, travelling by carriage; अनभ्यस्त- रथचर्याः U.5; सारथे रथचर्यासु सज्जो भव सुशिक्षितः Bm.1.684.-जङ्घा the hinder part of a chariot.-ज्वरः a crow.-दुर्गम् the throng of chariots.-धुर् f. the shaft or pole of a chariot.-नाभिः f. the nave of the wheel of a chariot; रथनाभिरिवाभिख्यायेत Ait. Up.2.4.5.-नीडः the inner part or seat of a chariot.-पुंगवः a chief or distinguished warrior.-बन्धः 1 the fastenings or har- ness of a chariot.-2 a league of warriors.-महोत्सवः, -यात्रा the solemn procession of an idol placed in a car (usually drawn by men).-मुखम् the forepart of a carriage.-युद्धम् 'a chariot-fight', a fight between combatants mounted on chariots.-योगः a team (of horses etc.) on a chariot; Bri. Up.-योजकः a chariot- eer, harnesser of a chariot.-वंशः a number of chariots.-वर्त्मन् n.,-वीथिः f. highway, main road.-वारकः son of a Śūdra and a Sairandhrī.-वाहः 1 a carriage- horse.-2 charioteer.-विज्ञानम्, -विद्या the art of driving chariots.-शक्तिः f. the staff which supports the banner of a war-chariot; रथशक्तिं मुमोचासौ दीप्तामग्नि- शिखामिव Mb.1.6.13.-शाला a coach-house, carriage- shed.-शास्त्रम्, -शिक्षा the art of driving a chariot, coachmanship.-सप्तमी the seventh day in the bright half of Māgha. -
80 á-kvæði
n.1. an uttered opinion; mun ek nú segja yðr hvat mitt á. er, Nj. 189, Sturl. i. 65 C; Ed. atkvæði (better): a command, Stj. 312, 208; með ákvæðum, expressly, Sks. 235: cp. atkvæði.2. in popular tales and superstition it is specially used of spells or charms: cp. Lat. fatum from fari; cp. also atkvæði: the mod. use prefers ákvæði in this sense, hence ákvæða-skáld, n. a spell-skald, a poet whose words have a magical power, also called kraptaskald; v. Ísl. Þjóðs. I, where many such poets are mentioned; indeed any poet of mark was believed to possess the power to spell-bind with his verses; cp. The tales about Orpheus.COMPDS: ákvæðisteigr, ákvæðisverk.
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