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גָּדַדI (b. h.; cmp. גזו, קצץ) to cut, cut off. Par. II, 2; Bekh.44a יָגוֹד let him lop off (the black tops of the horns or hoofs).(V. גָּדַר.Trnsf. (cmp. קצץ) to fix the price. B. Bath.13a גּוֹד או אָגוֹד either fix you a price for my share, or I shall do so (and buy your share); דינא דגוד או אגוד the right of settling by god o agod. Ib. אגוד איכא גוד ליכא the offer to buy is applicable in this case (the half-freed slave can offer to buy his other half), but the offer to sell cannot be made (since there is no price for a free man).Part. pass. גָּדוּד stripped (of branches); trnsf. empty-handed. Gen. R. s. 68, beg. ג׳ שלחו (Yalk. ib. 117 גדודי) Isaac sent Jacob away without anything valuable. Pi. גִּדֵּד to cut off, level. Gen. R. s. 71 (play on בא גד, Gen. 30:11) בא מי שעתיד לגַדֵּדוכ׳ he has come who is destined to level the fastnesses of the nations (idolatry). Tanḥ. Ki Thissa 13 (play on מגדל גד, Josh. 15:37) from there the Lord יוצא ומְגַדֵּדוכ׳ will proceed and level ; Ex. R. s. 40 ומגיד (corr. acc.). Nif. נִגְדַּד to be cut off. Keth.51a כל העומד לִיגָּדֵד כְּגָדוּד דמי Ar. (ed. ליגזז, v. גָּזַז). Hithpol. הִתְגּוֹדֵד to make incisions in ones own body. Yeb.13b, v. גּוּד. Tanḥ. Shlaḥ. 15; Num. R. s. 17 קבר מת לא תִתְגּוֹדְדוּ when one buried a dead, the law says, Ye shall not (Deut. 14:1). V. גְּדִידָה. Polel גֹּדֵד same. Yeb. l. c. א״כ לימא קרא לא תְּגוֹדְדוּ if it were so (that Deut. 14:1 meant only to forbid incisions in the body) it ought to read lo tgoddu, ye shall make no incisions.

גָּדַדI (b. h.; cmp. גזו, קצץ) to cut, cut off. Par. II, 2; Bekh.44a יָגוֹד let him lop off (the black tops of the horns or hoofs).(V. גָּדַר.Trnsf. (cmp. קצץ) to fix the price. B. Bath.13a גּוֹד או אָגוֹד either fix you a price for my share, or I shall do so (and buy your share); דינא דגוד או אגוד the right of settling by god o agod. Ib. אגוד איכא גוד ליכא the offer to buy is applicable in this case (the half-freed slave can offer to buy his other half), but the offer to sell cannot be made (since there is no price for a free man).Part. pass. גָּדוּד stripped (of branches); trnsf. empty-handed. Gen. R. s. 68, beg. ג׳ שלחו (Yalk. ib. 117 גדודי) Isaac sent Jacob away without anything valuable. Pi. גִּדֵּד to cut off, level. Gen. R. s. 71 (play on בא גד, Gen. 30:11) בא מי שעתיד לגַדֵּדוכ׳ he has come who is destined to level the fastnesses of the nations (idolatry). Tanḥ. Ki Thissa 13 (play on מגדל גד, Josh. 15:37) from there the Lord יוצא ומְגַדֵּדוכ׳ will proceed and level ; Ex. R. s. 40 ומגיד (corr. acc.). Nif. נִגְדַּד to be cut off. Keth.51a כל העומד לִיגָּדֵד כְּגָדוּד דמי Ar. (ed. ליגזז, v. גָּזַז). Hithpol. הִתְגּוֹדֵד to make incisions in ones own body. Yeb.13b, v. גּוּד. Tanḥ. Shlaḥ. 15; Num. R. s. 17 קבר מת לא תִתְגּוֹדְדוּ when one buried a dead, the law says, Ye shall not (Deut. 14:1). V. גְּדִידָה. Polel גֹּדֵד same. Yeb. l. c. א״כ לימא קרא לא תְּגוֹדְדוּ if it were so (that Deut. 14:1 meant only to forbid incisions in the body) it ought to read lo tgoddu, ye shall make no incisions.

טַרְפָאI, טְרַף ch. sam(טרף taraf), 1) leaf. Targ. Gen. 8:11. Targ. Is. 34:4; a. fr.Ḥull.47b ט׳ דאסא leaf of a myrtle; a. fr.Nidd.20a ט׳ מציעתא fem. (Rashi: מציעא), v. infra.Trnsf. ט׳ דנחירי wing of the nose. Ber.55b.Pl. טַרְפַיָּא, טַרְפֵי. Targ. Gen. 3:7; a. fr.Succ.37b נתרי ט׳ leaves may fall off. Sabb.129a חמרא בר הלתא ט׳ Rashi (ed. בת) wine of a vine that has changed foliage three times, i. e. wine in its third year. Nidd. l. c. טַרְפָן fem., v. דָּרָא I. 2) a piece torn off, fragment. Ber.59a top, and it looks כט׳ דטריף like an irregular piece that has been torn off (from the star); Rashi: like a battered piece that has been mended by hammering; (Ms. F. ומתחזי דמיטרפא מיטרף you can see that it has been torn off, Vers. in Rashi: כדטרפא מטרף, prob. to be read כטרפא דמְטַרַף).

טַרְפָאI, טְרַף ch. sam(טרף taraf), 1) leaf. Targ. Gen. 8:11. Targ. Is. 34:4; a. fr.Ḥull.47b ט׳ דאסא leaf of a myrtle; a. fr.Nidd.20a ט׳ מציעתא fem. (Rashi: מציעא), v. infra.Trnsf. ט׳ דנחירי wing of the nose. Ber.55b.Pl. טַרְפַיָּא, טַרְפֵי. Targ. Gen. 3:7; a. fr.Succ.37b נתרי ט׳ leaves may fall off. Sabb.129a חמרא בר הלתא ט׳ Rashi (ed. בת) wine of a vine that has changed foliage three times, i. e. wine in its third year. Nidd. l. c. טַרְפָן fem., v. דָּרָא I. 2) a piece torn off, fragment. Ber.59a top, and it looks כט׳ דטריף like an irregular piece that has been torn off (from the star); Rashi: like a battered piece that has been mended by hammering; (Ms. F. ומתחזי דמיטרפא מיטרף you can see that it has been torn off, Vers. in Rashi: כדטרפא מטרף, prob. to be read כטרפא דמְטַרַף).

מָרַח(b. h.; sec. r. of רוח) to soften; to poultice. Pi. מֵירֵתַ 1) to strike a plaster, rub a salve; in gen. to mash, crush. Tosef.Sabb.V (VI), 6 תמְמָרֵחַ בשבת he who mashes ingredients for a plaster on the Sabbath; Erub.102b; Y. ib. X, 26c.Sabb.75b הממ׳ דטיהוכ׳ he who spreads and presses the poultice over a sore; Y. ib. VII, 10d top. Ib. XXII, 3 (146a) he must not put on wax מפני שהוא ממרח (Mish. Pes. מַמְרִיחַ, v. Rabb. D. S. a. l. note 90) because it is an act resembling the spreading of plaster. Sifra Shmini, Par. 8, ch. X; Kel. V, 11 מֵרְחָהּ בטיט if he smeared clay over it; Tosef. ib. B. Kam.IV, 10; 12. Ib. VII, 10 ומי׳ שפתותיה עם הכותל and connected its rims with the wall by plaster or pitch; a. fr.Part. pass. מְמוֹרָח crushed. Bekh.44b האי ממ׳ אשךוכ׳ (not ממרוח) if mroaḥ meant crushed, it ought to read mmoraḥ ; Yalk. Lev. 632, v. מְרוֹחַ. 2) to pass (the hand) over a viscid mass, to wipe off, rub off. Y.Sabb.VII, 10a bot. מְמָרְחֹו בידו אחת he may wipe (or brush) it off with one hand; (Bab. ib. 141a מגרר בצפרן). 3) to give a pile of grain an even shape, to finish the process of storing up. Maasr. I, 6 משיְמָרֵחַ ואם אינו מְמָרֵחַוכ׳ (Y. ed. מְמָרֵיחַ or מַמְרִיחַ) (is subject to tithes) as soon as he evens the pile, and if he does not even ; expl. Y. ib. I, 49a bot. מן דו ישפרוכ׳ when he gives a finish to the surface of the pile. Ib. בשאין בדעתו למָרֵחַ (not לימרח) when he has not the intention to even the pile; a. fr.Part. pass. מְמוֹרָח, f. מְמוֹרַחַת; pl. מְמוֹרָחִין; מְמוֹרָחוֹת. Bekh.11a, sq. טבלים ממ׳ (Ar. מְרוּחִים) untithed grain stored up in proper shape. Y.Peah IV, 16c bot. כרי ממ׳ finished pile; a. e.Tosef.Ter.IV, 15 מוּרַחַת = ממורחת. 4) (denom. of רַחַת) to winnow. Part. pass. as ab. Tosef.Maasr.II, 17 מצא תבואה ממ׳ עשויה כריוכ׳ if one finds winnowed grain (which has been abandoned), if it is made up into a pile, you dare not take it, opp. מפוזרת scattered; Y. ib. III, 50c bot. פירות ממורחין. Nif. נִמְרַח 1) to be crushed into a viscid mass. Bekh.VII, 5 (expl. מרוח אשך, Lev. 21:20) כל שנִמְרְחוּ אשכיו (Bab. ed., 44b, נימחו) whose testicles are crushed; (refuted ib. in Gem.) האי ממורחוכ׳, v. supra. 2) to be smeared over. Tosef.Kel.B. Kam.VII, 10 עד שתִּמָּרֵח עם השפה until it is smeared over so as to be even with the rim. Hithpa. הִתְמָרֵחַ, Nithpa. נִתְמָרֵחַ to be shaped into an even pile, to be finished. Y.Peah I, beg.15a עד שלא נתמ׳ הכר as long as the pile is not struck off; a. e. Y.Maasr.I, 49a bot. תבואה משיתמרח, read: משימרח, v. supra.

מָרַח(b. h.; sec. r. of רוח) to soften; to poultice. Pi. מֵירֵתַ 1) to strike a plaster, rub a salve; in gen. to mash, crush. Tosef.Sabb.V (VI), 6 תמְמָרֵחַ בשבת he who mashes ingredients for a plaster on the Sabbath; Erub.102b; Y. ib. X, 26c.Sabb.75b הממ׳ דטיהוכ׳ he who spreads and presses the poultice over a sore; Y. ib. VII, 10d top. Ib. XXII, 3 (146a) he must not put on wax מפני שהוא ממרח (Mish. Pes. מַמְרִיחַ, v. Rabb. D. S. a. l. note 90) because it is an act resembling the spreading of plaster. Sifra Shmini, Par. 8, ch. X; Kel. V, 11 מֵרְחָהּ בטיט if he smeared clay over it; Tosef. ib. B. Kam.IV, 10; 12. Ib. VII, 10 ומי׳ שפתותיה עם הכותל and connected its rims with the wall by plaster or pitch; a. fr.Part. pass. מְמוֹרָח crushed. Bekh.44b האי ממ׳ אשךוכ׳ (not ממרוח) if mroaḥ meant crushed, it ought to read mmoraḥ ; Yalk. Lev. 632, v. מְרוֹחַ. 2) to pass (the hand) over a viscid mass, to wipe off, rub off. Y.Sabb.VII, 10a bot. מְמָרְחֹו בידו אחת he may wipe (or brush) it off with one hand; (Bab. ib. 141a מגרר בצפרן). 3) to give a pile of grain an even shape, to finish the process of storing up. Maasr. I, 6 משיְמָרֵחַ ואם אינו מְמָרֵחַוכ׳ (Y. ed. מְמָרֵיחַ or מַמְרִיחַ) (is subject to tithes) as soon as he evens the pile, and if he does not even ; expl. Y. ib. I, 49a bot. מן דו ישפרוכ׳ when he gives a finish to the surface of the pile. Ib. בשאין בדעתו למָרֵחַ (not לימרח) when he has not the intention to even the pile; a. fr.Part. pass. מְמוֹרָח, f. מְמוֹרַחַת; pl. מְמוֹרָחִין; מְמוֹרָחוֹת. Bekh.11a, sq. טבלים ממ׳ (Ar. מְרוּחִים) untithed grain stored up in proper shape. Y.Peah IV, 16c bot. כרי ממ׳ finished pile; a. e.Tosef.Ter.IV, 15 מוּרַחַת = ממורחת. 4) (denom. of רַחַת) to winnow. Part. pass. as ab. Tosef.Maasr.II, 17 מצא תבואה ממ׳ עשויה כריוכ׳ if one finds winnowed grain (which has been abandoned), if it is made up into a pile, you dare not take it, opp. מפוזרת scattered; Y. ib. III, 50c bot. פירות ממורחין. Nif. נִמְרַח 1) to be crushed into a viscid mass. Bekh.VII, 5 (expl. מרוח אשך, Lev. 21:20) כל שנִמְרְחוּ אשכיו (Bab. ed., 44b, נימחו) whose testicles are crushed; (refuted ib. in Gem.) האי ממורחוכ׳, v. supra. 2) to be smeared over. Tosef.Kel.B. Kam.VII, 10 עד שתִּמָּרֵח עם השפה until it is smeared over so as to be even with the rim. Hithpa. הִתְמָרֵחַ, Nithpa. נִתְמָרֵחַ to be shaped into an even pile, to be finished. Y.Peah I, beg.15a עד שלא נתמ׳ הכר as long as the pile is not struck off; a. e. Y.Maasr.I, 49a bot. תבואה משיתמרח, read: משימרח, v. supra.

מָרַק(b. h.; sec. r. of רק; cmp. מצהב, Targ. 2 Chr. 4:16) to brighten, cleanse (metal); to scour, scald. Sifra Tsav, Par. 3, ch. VI; Zeb.XI, 6 מוֹרְקוֹ ושוטפווכ׳ he must scour and rinse it ; Tosef. ib. X, 13 מוֹרְקָן (not מוריקן); a. fr. Nif. נִמְרַק to be cleansed, purged. Ab. dR. N. ch. I, beg. בשביל שיִמָּרֵק מכלוכ׳ that he might be cleansed of all the food and drink in his bowels.Tosef.B. Bath. XI, 9 נמרק, read: נִמְחַק). Pi. מֵירֵק 1) to polish up. Koh. R. beg. סיתתה ומֵירְקָהּ he chiselled the stone and polished it, v. כִּרְכֵּם. Sabb.33a (ref. to תמרוק, Prov. 20:30) המְמָרֵק עצמווכ׳ he who polishes himself (makes toilet, prepares himself) for a sinful act; (Rashi: who makes himself free from all other thoughts, devoting himself entirely to sin, v. infra). 2) (cmp. מכה בפטיש) to finish. Tosef.Ḥull.I, 2 ומ׳ הגויוכ׳ and a gentile finished the slaughtering (by cutting farther than the ritual requires); (Ḥull.121b גמר); Yoma III, 4 ומֵרַ׳; Ḥull.29a ומֵי׳. Tam.IV, 2 מ׳ את ההפשט he finishes the flaying. Mikv. X, 1 הכניסן … ולא מֵרְקָן he inserted the handles properly but did not finish them off (by fastening). Ohol. XIII, 3 הגיפה ולא מֵירְקָהּ he fitted the door in, but did not finish it off (so that it fitted accurately). Y.R. Hash. I, end, 57c, a. e. מכיון שהתחיל … מָרֵק inasmuch as he commenced the act, we say to him, finish it; a. fr. 3) to cleanse from sin by suffering, to remove sin, effect forgiveness. Ber.5a יסורין שמְמָרְקִין כלוכ׳ sufferings which cleanse the entire body of man; ib. ממרקין כל עונותיווכ׳ wash away all sins of man; Yalk. Ex. 339; Yalk. Deut. 850. Yoma 86a מיתה מְמָרֶקֶת death finishes the atonement (v. supra); Y.Snh.X, 27c bot. מיתה ממרקת שליש death removes the last third of sins; a. fr.Y.Keth.VI, beg.30c (in mixed dict.) ולא מְמָרֵק לה פורנה and does not pay off the entire dowry.Sabb.33a, v. supra. Hof. הוּמְרַק to be washed off, cleansed. Snh.92a וה׳ סידו Ar. s. v. סר 3, ed. Koh., v. מָקַק Hof.

מָרַק(b. h.; sec. r. of רק; cmp. מצהב, Targ. 2 Chr. 4:16) to brighten, cleanse (metal); to scour, scald. Sifra Tsav, Par. 3, ch. VI; Zeb.XI, 6 מוֹרְקוֹ ושוטפווכ׳ he must scour and rinse it ; Tosef. ib. X, 13 מוֹרְקָן (not מוריקן); a. fr. Nif. נִמְרַק to be cleansed, purged. Ab. dR. N. ch. I, beg. בשביל שיִמָּרֵק מכלוכ׳ that he might be cleansed of all the food and drink in his bowels.Tosef.B. Bath. XI, 9 נמרק, read: נִמְחַק). Pi. מֵירֵק 1) to polish up. Koh. R. beg. סיתתה ומֵירְקָהּ he chiselled the stone and polished it, v. כִּרְכֵּם. Sabb.33a (ref. to תמרוק, Prov. 20:30) המְמָרֵק עצמווכ׳ he who polishes himself (makes toilet, prepares himself) for a sinful act; (Rashi: who makes himself free from all other thoughts, devoting himself entirely to sin, v. infra). 2) (cmp. מכה בפטיש) to finish. Tosef.Ḥull.I, 2 ומ׳ הגויוכ׳ and a gentile finished the slaughtering (by cutting farther than the ritual requires); (Ḥull.121b גמר); Yoma III, 4 ומֵרַ׳; Ḥull.29a ומֵי׳. Tam.IV, 2 מ׳ את ההפשט he finishes the flaying. Mikv. X, 1 הכניסן … ולא מֵרְקָן he inserted the handles properly but did not finish them off (by fastening). Ohol. XIII, 3 הגיפה ולא מֵירְקָהּ he fitted the door in, but did not finish it off (so that it fitted accurately). Y.R. Hash. I, end, 57c, a. e. מכיון שהתחיל … מָרֵק inasmuch as he commenced the act, we say to him, finish it; a. fr. 3) to cleanse from sin by suffering, to remove sin, effect forgiveness. Ber.5a יסורין שמְמָרְקִין כלוכ׳ sufferings which cleanse the entire body of man; ib. ממרקין כל עונותיווכ׳ wash away all sins of man; Yalk. Ex. 339; Yalk. Deut. 850. Yoma 86a מיתה מְמָרֶקֶת death finishes the atonement (v. supra); Y.Snh.X, 27c bot. מיתה ממרקת שליש death removes the last third of sins; a. fr.Y.Keth.VI, beg.30c (in mixed dict.) ולא מְמָרֵק לה פורנה and does not pay off the entire dowry.Sabb.33a, v. supra. Hof. הוּמְרַק to be washed off, cleansed. Snh.92a וה׳ סידו Ar. s. v. סר 3, ed. Koh., v. מָקַק Hof.

פָּלַט(b. h.) ( to break through, 1) to discharge, vomit, give out. Y.B. Kam.I, 2b top (read:) היתה מהלכת ופוֹלֶטֶת על עשבים if the animal walked and discharged on plants. Ter. X, 11; Ḥull.110b, v. בָּלַע. Ber.III, 6 שפָּלְטָה שכבתוכ׳ who discharged the (conceived) semen virile. Pes.118b פְּלוֹט אותן ליבשה throw their bodies out on the dry land; a. fr. 2) to escape, be spared. Nidd.61a (ref. to הפליט, Gen. 14:13) זה עוג שפ׳ מדורוכ׳ that was Og who escaped the fate of the generation of the flood. Num. R. s. 9 לא פָלְטוּ did not escape (punishment); a. fr.V. פָּלֵט. 3) to save. Pirké dR. El. ch. XXVII ופְלָטוֹ הק״בה מידו and the Lord saved him from his (Samaels) power. Snh.19b (ref. to פלטיאל, 2 Sam. 3:15) שפלטו אל מןוכ׳ for God saved him from sin; a. e. 4) to tear off, detach. Ḥull.121a בשר שפְּלָטַתּוּ סכין flesh which the knife has taken off, i. e. which came off in flaying, v. מוּרְדְּקָא; ib. מקצתו פלטתו חיה an animal tore one portion of the flesh off; ib. 124a; a. e. Nif. נִפְלָט, Hithpa. חִתְפַּלֵּט to he saved. Tanḥ. Shmoth 17 ויִתְפַּלֵּט ממנווכ׳ and Noah and his children shall be saved from it (the flood).

פָּלַט(b. h.) ( to break through, 1) to discharge, vomit, give out. Y.B. Kam.I, 2b top (read:) היתה מהלכת ופוֹלֶטֶת על עשבים if the animal walked and discharged on plants. Ter. X, 11; Ḥull.110b, v. בָּלַע. Ber.III, 6 שפָּלְטָה שכבתוכ׳ who discharged the (conceived) semen virile. Pes.118b פְּלוֹט אותן ליבשה throw their bodies out on the dry land; a. fr. 2) to escape, be spared. Nidd.61a (ref. to הפליט, Gen. 14:13) זה עוג שפ׳ מדורוכ׳ that was Og who escaped the fate of the generation of the flood. Num. R. s. 9 לא פָלְטוּ did not escape (punishment); a. fr.V. פָּלֵט. 3) to save. Pirké dR. El. ch. XXVII ופְלָטוֹ הק״בה מידו and the Lord saved him from his (Samaels) power. Snh.19b (ref. to פלטיאל, 2 Sam. 3:15) שפלטו אל מןוכ׳ for God saved him from sin; a. e. 4) to tear off, detach. Ḥull.121a בשר שפְּלָטַתּוּ סכין flesh which the knife has taken off, i. e. which came off in flaying, v. מוּרְדְּקָא; ib. מקצתו פלטתו חיה an animal tore one portion of the flesh off; ib. 124a; a. e. Nif. נִפְלָט, Hithpa. חִתְפַּלֵּט to he saved. Tanḥ. Shmoth 17 ויִתְפַּלֵּט ממנווכ׳ and Noah and his children shall be saved from it (the flood).

פָּרָשָׁהI f. (פָּרַש) 1) separation, branching off.פָּרָשַׁת דרכים, פרשת עיבור, cross-road. Ber.IV, 4, v. עִיבּוּר. Sot.21a הגיע לפ׳ דרכיםוכ׳ when the traveller reaches the cross-road (where there is a guide-post), he is saved from all dangers. Ib. מהו פ׳ ד׳וכ׳ what is meant by cross-road (in this parable)? A scholar on his dying day.Ḥull.46a פ׳ ראשונה the first branching off of the spinal column towards the legs, שניה the second branching off in the prolongation which forms the tail. Ib. פי פ׳ the starting point of the branching off; פ׳ עצמה the branch itself; a. e.Pl. פָּרָשוֹת. Ib. 45b עד היכך חוט השדרה … עד בין הפ׳ how far does the spinal cord go (the severance of which causes the animal to be trefah)?… To ‘between the ramifications; ליחוי לן מר בין הפ׳ show us the place called ‘between the ramifications; a. e. 2) crossing the ocean, sea-voyage. Lev R. s. 35, v. אַפְרָשָׁה. 3) (in writing) division, section, Parashah, the weekly Scripture lesson. Ber.9b אשרי … חדא פ׳ היא Ashré (Ps. 1) and Lammah ragshu (Ps. 2) are one section (psalm). Ib. 63a איזוהי פ׳ קטנה שכלוכ׳ which is the small section (verse) on which all essentials of the Law depend? (Answ. Prov. 3:6) ‘In all thy ways Ib. II, 2 (13a) למה קדמה פרשת שמעוכ׳ Bab. ed. (Mish. a. Y. ed. only שמע) why is the section Shmʿa (Deut. 6:4–9) recited before Vhayah (ib. 11:13–21)? B. Bath.14b פרשת בלעם the section treating of Balaam (Num. 22:2–24:25); a. v. fr.Pl. פָּרָשִׁיּוֹת (fr. פָּרָשוּת). Ber.9b י״ה פ׳ eighteen psalms. Gen. R. s. 90. Lev. R. s. 24. Tosef.Sabb.I, 12 תינוקות … פָּרָשִׁיּוֹתֵיהֶן children and teacher may prepare their verses by lamp-light ; (Y. ib. I, 3b bot. ראשי פסוקיהן). Ber.8b המשלים פָּרָשִׁיּוֹתָיו עם הצבור he who finishes the reading of the weekly lessons so as to keep up with the public reading in the synagogue. Meg.29b לסדר פ׳ הוא חוזר the interrupted order of Scriptural reading is taken up again; a. v. fr.

פָּרָשָׁהI f. (פָּרַש) 1) separation, branching off.פָּרָשַׁת דרכים, פרשת עיבור, cross-road. Ber.IV, 4, v. עִיבּוּר. Sot.21a הגיע לפ׳ דרכיםוכ׳ when the traveller reaches the cross-road (where there is a guide-post), he is saved from all dangers. Ib. מהו פ׳ ד׳וכ׳ what is meant by cross-road (in this parable)? A scholar on his dying day.Ḥull.46a פ׳ ראשונה the first branching off of the spinal column towards the legs, שניה the second branching off in the prolongation which forms the tail. Ib. פי פ׳ the starting point of the branching off; פ׳ עצמה the branch itself; a. e.Pl. פָּרָשוֹת. Ib. 45b עד היכך חוט השדרה … עד בין הפ׳ how far does the spinal cord go (the severance of which causes the animal to be trefah)?… To ‘between the ramifications; ליחוי לן מר בין הפ׳ show us the place called ‘between the ramifications; a. e. 2) crossing the ocean, sea-voyage. Lev R. s. 35, v. אַפְרָשָׁה. 3) (in writing) division, section, Parashah, the weekly Scripture lesson. Ber.9b אשרי … חדא פ׳ היא Ashré (Ps. 1) and Lammah ragshu (Ps. 2) are one section (psalm). Ib. 63a איזוהי פ׳ קטנה שכלוכ׳ which is the small section (verse) on which all essentials of the Law depend? (Answ. Prov. 3:6) ‘In all thy ways Ib. II, 2 (13a) למה קדמה פרשת שמעוכ׳ Bab. ed. (Mish. a. Y. ed. only שמע) why is the section Shmʿa (Deut. 6:4–9) recited before Vhayah (ib. 11:13–21)? B. Bath.14b פרשת בלעם the section treating of Balaam (Num. 22:2–24:25); a. v. fr.Pl. פָּרָשִׁיּוֹת (fr. פָּרָשוּת). Ber.9b י״ה פ׳ eighteen psalms. Gen. R. s. 90. Lev. R. s. 24. Tosef.Sabb.I, 12 תינוקות … פָּרָשִׁיּוֹתֵיהֶן children and teacher may prepare their verses by lamp-light ; (Y. ib. I, 3b bot. ראשי פסוקיהן). Ber.8b המשלים פָּרָשִׁיּוֹתָיו עם הצבור he who finishes the reading of the weekly lessons so as to keep up with the public reading in the synagogue. Meg.29b לסדר פ׳ הוא חוזר the interrupted order of Scriptural reading is taken up again; a. v. fr.

פָּשַׁט(b. h.) 1) to stretch, straighten. Sabb.I, 1, sq. פ׳ העני את ידווכ׳ if the recipient puts his hand forth to within (the house). Pes.118b, a. e. שפּוֹשְׁטִין, v. פַּס II. Gen. R. s. 28 לא פָשְׁטוּ ידיהם במצות they (the Sodomites) never stretched their hands forth for good deeds (charity); Lam. R. to IV, 6; Yalk. Ez. 351. Ber.3b; Snh.16a לכו פִשְׁטוּוכ׳, v. גְּדוּד. Men.I, 2 פושט את אצבעותיווכ׳ he stretches his fingers so as to reach his wrist. Lev. R. s. 2 פושטין לו יד we must reach forth our hands to him, v. כָּנָף. Keth.XIII, 5 הפוסק … ופ׳ לו את הרגל a man promises a certain amount to his intended son-in-law, and shows him the foot, i. e. refuses to give it to him; a. v. fr.Y.R. Hash. III, 58d top (ref. to פשוט, ib. III, 3) כדי שיִפְשְׁטוּוכ׳ (or שיְפַשְּׁטוּ, Pi.) (the horn is straight,) intimating that they must straighten their hearts through repentance.Part. pass. פָּשוּט, q. v. 2) to strip; (sub. בגדיו) to undress. Yoma III, 4; 6. Ib. 31b פּוֹשֵׁט … מקדש he (the high priest) undresses first and then sanctifies (washes his hands and feet). Ib. 32a כלום אדם פושט אלאוכ׳ can a man put off anything except what he has put on? Tam.I, 1; a. fr.Part. pass. פָּשוּט. Y.Yoma III, 40c bot. אחת פ׳ ואחת לבושוכ׳ whether he undresses or dresses, in either case the sanctification follows the act. 3) to make plain, to explain. Num. R. s. 18; Tanḥ. Ḥuck. 1 היה יושב ופושטוכ׳ was sitting at the gate of his town and explaining (teaching); (Gen. R. s. 10 ודורש). Ex. R. s. 47 היה למד … ופושט אותהוכ׳ he learned (the Torah) in day-time and explained it to himself at night; a. fr.Part. pass. as ab. Lev. R. s. 16 (ref. to Ps. 34:13) כל ימי … היכן הוא פ׳ all my days I have read this verse (question), but I never knew where it is answered. 4) (neut. verb) to spread, be published. Hor.3b עד שתִּפְשוֹט הוראה בכלוכ׳ until the decision is spread (adopted) in the whole congregation of Israel. Ab. Zar.36a; a. fr. Pi. פִּישֵּׁט 1) to stretch, straighten out. Y.Snh.III, 21a bot. התחיל מְפַשִּׁטוכ׳ (interch. with פישט) he began to put forth his hands and deal in fruits of the Sabbatical year. Tosef.Neg.I, 8 מְפַשְּׁטִין את קומטיווכ׳ the creases are straightened out, and then the leprous spot is examined; a. e.Tosef.Nidd.VI, 4, v. infra.Part. pass. מְפוּשָּׁט. Y.Naz.IX, 57d רגליו מְפוּשָּׁטוֹת וידווכ׳ if the corpse is found with its feet stretched and its hands on the heart, opp. קמצוץ. 2) to strip, take off. Tosef.Kel.B. Kam.IV, 17 משיְפַשֵּׁט את חלוקו (not חלוקן) from the time that the coat (the plaster of the stove) is taken off. Nif. נִפְשַׁט 1) to be straightened out, be unfolded, become flat. Kel. XXVI, 2 נ׳ טהור when it (the bag) is straightened out (so as to be a plain piece of leather, v. פָּשוּט), it is not susceptible to uncleanness. Tosef. Neg. l. c. כקמיטשנ׳ like a creased garment that has been straightened out; a. e. 2) to be stripped. Pirké dR. El. ch. XIV נ׳ עור צפורןוכ׳ the horny skin was taken from Adam, and he saw himself naked. Midr. Till. to Ps. 92, v. infra. Hif. הִפְשִׁיט 1) to strip, flay. Pes.V, 9 כיצד תולין ומַפְשִׁיטִין how did they suspend and flay (the Passover Iamb)? Ib. מי … ולהַפְשִׁיט he that could find no place where to suspend and flay. Tam.IV, 2. Pesik. R. s. 28 הִפְשִׁיטוּ את עבדיהםוכ׳ they undressed their men servants and maid servants and presented them ; a. fr. 2) to shed the skin. Pirké dR. El. l. c. שיהא מַפְשִׁיט את עורווכ׳ that it (the serpent) should shed its skin once in seven years. Midr. Till. to Ps. 92 מן העור שה׳ הנחשוכ׳ ed. Bub. (oth. ed. שנפשט) of the skin which the serpent shed the Lord made garments of honor ; Pirké dR. El. ch. XX; Yalk. Gen. 34. Hof. הוּפְשַׁט to be stripped. Zeb.XI, 3 עד שלאה׳ before the hide was taken off. Ib. 93b; a. e. Hithpa. הִתְפַּשֵּׁט, Nithpa. נִתְפַּשֵּׁט to be straightened, become even; to flatten. Ḥag.9a חיגר … ונ׳וכ׳ if he was lame on the first day and became straight Y.Yeb.I, 2d bot. עד שתִּתְפַּשֵּׁט הכף, v. כַּף; Tosef.Nidd.VI, 4 עד שתְּפַשֵּׁט אתוכ׳. B. Bath. 120a נִתְפַּשְּׁטוּ הקמטיןוכ׳ the wrinkles became even, and her beauty returned ; a. e.

פָּשַׁט(b. h.) 1) to stretch, straighten. Sabb.I, 1, sq. פ׳ העני את ידווכ׳ if the recipient puts his hand forth to within (the house). Pes.118b, a. e. שפּוֹשְׁטִין, v. פַּס II. Gen. R. s. 28 לא פָשְׁטוּ ידיהם במצות they (the Sodomites) never stretched their hands forth for good deeds (charity); Lam. R. to IV, 6; Yalk. Ez. 351. Ber.3b; Snh.16a לכו פִשְׁטוּוכ׳, v. גְּדוּד. Men.I, 2 פושט את אצבעותיווכ׳ he stretches his fingers so as to reach his wrist. Lev. R. s. 2 פושטין לו יד we must reach forth our hands to him, v. כָּנָף. Keth.XIII, 5 הפוסק … ופ׳ לו את הרגל a man promises a certain amount to his intended son-in-law, and shows him the foot, i. e. refuses to give it to him; a. v. fr.Y.R. Hash. III, 58d top (ref. to פשוט, ib. III, 3) כדי שיִפְשְׁטוּוכ׳ (or שיְפַשְּׁטוּ, Pi.) (the horn is straight,) intimating that they must straighten their hearts through repentance.Part. pass. פָּשוּט, q. v. 2) to strip; (sub. בגדיו) to undress. Yoma III, 4; 6. Ib. 31b פּוֹשֵׁט … מקדש he (the high priest) undresses first and then sanctifies (washes his hands and feet). Ib. 32a כלום אדם פושט אלאוכ׳ can a man put off anything except what he has put on? Tam.I, 1; a. fr.Part. pass. פָּשוּט. Y.Yoma III, 40c bot. אחת פ׳ ואחת לבושוכ׳ whether he undresses or dresses, in either case the sanctification follows the act. 3) to make plain, to explain. Num. R. s. 18; Tanḥ. Ḥuck. 1 היה יושב ופושטוכ׳ was sitting at the gate of his town and explaining (teaching); (Gen. R. s. 10 ודורש). Ex. R. s. 47 היה למד … ופושט אותהוכ׳ he learned (the Torah) in day-time and explained it to himself at night; a. fr.Part. pass. as ab. Lev. R. s. 16 (ref. to Ps. 34:13) כל ימי … היכן הוא פ׳ all my days I have read this verse (question), but I never knew where it is answered. 4) (neut. verb) to spread, be published. Hor.3b עד שתִּפְשוֹט הוראה בכלוכ׳ until the decision is spread (adopted) in the whole congregation of Israel. Ab. Zar.36a; a. fr. Pi. פִּישֵּׁט 1) to stretch, straighten out. Y.Snh.III, 21a bot. התחיל מְפַשִּׁטוכ׳ (interch. with פישט) he began to put forth his hands and deal in fruits of the Sabbatical year. Tosef.Neg.I, 8 מְפַשְּׁטִין את קומטיווכ׳ the creases are straightened out, and then the leprous spot is examined; a. e.Tosef.Nidd.VI, 4, v. infra.Part. pass. מְפוּשָּׁט. Y.Naz.IX, 57d רגליו מְפוּשָּׁטוֹת וידווכ׳ if the corpse is found with its feet stretched and its hands on the heart, opp. קמצוץ. 2) to strip, take off. Tosef.Kel.B. Kam.IV, 17 משיְפַשֵּׁט את חלוקו (not חלוקן) from the time that the coat (the plaster of the stove) is taken off. Nif. נִפְשַׁט 1) to be straightened out, be unfolded, become flat. Kel. XXVI, 2 נ׳ טהור when it (the bag) is straightened out (so as to be a plain piece of leather, v. פָּשוּט), it is not susceptible to uncleanness. Tosef. Neg. l. c. כקמיטשנ׳ like a creased garment that has been straightened out; a. e. 2) to be stripped. Pirké dR. El. ch. XIV נ׳ עור צפורןוכ׳ the horny skin was taken from Adam, and he saw himself naked. Midr. Till. to Ps. 92, v. infra. Hif. הִפְשִׁיט 1) to strip, flay. Pes.V, 9 כיצד תולין ומַפְשִׁיטִין how did they suspend and flay (the Passover Iamb)? Ib. מי … ולהַפְשִׁיט he that could find no place where to suspend and flay. Tam.IV, 2. Pesik. R. s. 28 הִפְשִׁיטוּ את עבדיהםוכ׳ they undressed their men servants and maid servants and presented them ; a. fr. 2) to shed the skin. Pirké dR. El. l. c. שיהא מַפְשִׁיט את עורווכ׳ that it (the serpent) should shed its skin once in seven years. Midr. Till. to Ps. 92 מן העור שה׳ הנחשוכ׳ ed. Bub. (oth. ed. שנפשט) of the skin which the serpent shed the Lord made garments of honor ; Pirké dR. El. ch. XX; Yalk. Gen. 34. Hof. הוּפְשַׁט to be stripped. Zeb.XI, 3 עד שלאה׳ before the hide was taken off. Ib. 93b; a. e. Hithpa. הִתְפַּשֵּׁט, Nithpa. נִתְפַּשֵּׁט to be straightened, become even; to flatten. Ḥag.9a חיגר … ונ׳וכ׳ if he was lame on the first day and became straight Y.Yeb.I, 2d bot. עד שתִּתְפַּשֵּׁט הכף, v. כַּף; Tosef.Nidd.VI, 4 עד שתְּפַשֵּׁט אתוכ׳. B. Bath. 120a נִתְפַּשְּׁטוּ הקמטיןוכ׳ the wrinkles became even, and her beauty returned ; a. e.

פָּשַׁל(cmp. פָּתַל) to twist, knot, v. infra. Hif. הִפְשִׁיל 1) to knot and fasten. Tosef.Sabb.IV (V), 2 ויַפְשִׁיל את הרצועה תחת זנבו and fasten the strap under its tail; Y. ib. V, 7b bot.; Bab. ib. 53a יפשיל Ms. M. (ed. יִפְשוֹל). Tosef. ib. VI (VII), 9 אל תַּפְשִׁיל ידך לאחוריךוכ׳ do not twist thy hands on thy back, lest we be prevented from work (a superstitious belief); Yalk. Lev. 587.Esp. ה׳ לאחוריו to twist or knot a bundle and throw it over ones shoulder. Succ.27b טליתווכ׳ …ה׳ R. El. tied up his cloak and threw it over his back and went off; Tosef. ib. I, 9 רגליווכ׳ …ה׳ (read בגדיו, v. infra) R. El. bundled up his garments, i. e. went off in an ostentatious manner). Tosef.Ḥull.VIII, 4 (read:) נותנן … ומַפְשִׁילָן לאחוריו he may wrap them up with the peddlers bundle and strike, and cast them over his shoulder. Men.85b ה׳ כליו לאחוריו he tied up his implements and threw them Kil. IX, 5 Y. ed. הצנועים מַפְשִׁילִין לאחוריהן במקל the scrupulous carry (the garments of mixed material, כלאים) in bundles over their shoulders. Y. ib. IX, beg.31d (ref. to לא יעלה, Lev. 19:19) I might have thought, לא יפשיל את הקופהוכ׳ (not לך) one dare not throw the bundle (containing forbidden garments) over ones shoulder; Sifré Deut. 232 לא יַפְשִׁילֶנּוּ בקופהוכ׳ (not לקופה); Yalk. Lev. 614 לא יִפְשְׁלֶנּוּ בקופהוכ׳; a. fr.Gen. R. s. 22, end; Yalk. ib. 38 ה׳ דברים לאחוריווכ׳ he (Cain) threw the words (which he had heard) over his shoulder and went off, i. e. was petulant. Pesik. Shub., p. 160a> יצא כמפשיל דבריםוכ׳ he went off like one that casts the words ; Lev. R. s. 10 ה׳ בגדיו לאחוריו, v. supra.Part. pass. מוּפְשָׁל; f. מוּפְשֶׁלֶת. Y.B. Kam.II, 3a היתה קופתו מ׳וכ׳ if his bundle (of grain) was hanging over his back Ber.62b; a. e. 2) to twist (wicks), (v. פְּתִילָה). Y.Succ.V, 55b bot. (expl. מפקיעין) מַפְשִׁילִים they make wicks of them, v. פָּקַע. Keth.75a הִפְשִׁילָה דדיהוכ׳ she twisted her breasts back of her and gave suck to her child; a. e.

פָּשַׁל(cmp. פָּתַל) to twist, knot, v. infra. Hif. הִפְשִׁיל 1) to knot and fasten. Tosef.Sabb.IV (V), 2 ויַפְשִׁיל את הרצועה תחת זנבו and fasten the strap under its tail; Y. ib. V, 7b bot.; Bab. ib. 53a יפשיל Ms. M. (ed. יִפְשוֹל). Tosef. ib. VI (VII), 9 אל תַּפְשִׁיל ידך לאחוריךוכ׳ do not twist thy hands on thy back, lest we be prevented from work (a superstitious belief); Yalk. Lev. 587.Esp. ה׳ לאחוריו to twist or knot a bundle and throw it over ones shoulder. Succ.27b טליתווכ׳ …ה׳ R. El. tied up his cloak and threw it over his back and went off; Tosef. ib. I, 9 רגליווכ׳ …ה׳ (read בגדיו, v. infra) R. El. bundled up his garments, i. e. went off in an ostentatious manner). Tosef.Ḥull.VIII, 4 (read:) נותנן … ומַפְשִׁילָן לאחוריו he may wrap them up with the peddlers bundle and strike, and cast them over his shoulder. Men.85b ה׳ כליו לאחוריו he tied up his implements and threw them Kil. IX, 5 Y. ed. הצנועים מַפְשִׁילִין לאחוריהן במקל the scrupulous carry (the garments of mixed material, כלאים) in bundles over their shoulders. Y. ib. IX, beg.31d (ref. to לא יעלה, Lev. 19:19) I might have thought, לא יפשיל את הקופהוכ׳ (not לך) one dare not throw the bundle (containing forbidden garments) over ones shoulder; Sifré Deut. 232 לא יַפְשִׁילֶנּוּ בקופהוכ׳ (not לקופה); Yalk. Lev. 614 לא יִפְשְׁלֶנּוּ בקופהוכ׳; a. fr.Gen. R. s. 22, end; Yalk. ib. 38 ה׳ דברים לאחוריווכ׳ he (Cain) threw the words (which he had heard) over his shoulder and went off, i. e. was petulant. Pesik. Shub., p. 160a> יצא כמפשיל דבריםוכ׳ he went off like one that casts the words ; Lev. R. s. 10 ה׳ בגדיו לאחוריו, v. supra.Part. pass. מוּפְשָׁל; f. מוּפְשֶׁלֶת. Y.B. Kam.II, 3a היתה קופתו מ׳וכ׳ if his bundle (of grain) was hanging over his back Ber.62b; a. e. 2) to twist (wicks), (v. פְּתִילָה). Y.Succ.V, 55b bot. (expl. מפקיעין) מַפְשִׁילִים they make wicks of them, v. פָּקַע. Keth.75a הִפְשִׁילָה דדיהוכ׳ she twisted her breasts back of her and gave suck to her child; a. e.

צְבִיm. (b. h.; preced.; cmp. חֵפֶץ) 1) desirable thing, beauty. Tanḥ. Mishp. 17 (ref. to Jer. 3:19) נחלת צבי … ארץ שנתאוווכ׳ ‘an inheritance of choice …, a land which the kings of the world coveted. Num. R. s. 23 (ref. to Ez. 20:6, a. Jer. l. c.) חביבה עלי ארץוכ׳ the land of Israel is more precious to me than Pl. צְבִיּוֹת. Yalk. Cant. 988 צְבִיּוֹתֵיהֶן, v. infra. 2) deer, gazelle. Keth.112a (ref. to Jer. l. c.) א״י נמשלה לצ׳ מה צ׳וכ׳ the land of Israel is compared to a deer, as the skin of a deer (when once taken off) cannot again cover its body, so cannot Palestine contain its fruits; Gitt.57a, v. חָזַק; Tanḥ. l. c.; a. e.Tosef.Sabb.VII (VIII), 13 פסק צ׳ את הדרךוכ׳ a deer cut the way off before me (a superstitious omen); Snh.65b צ׳ הפסיקו בדרך a deer cut him (me) off Y.Gitt.II, 44b bot.; Tosef. ib. II, 4 כתבו על קרן של צ׳וכ׳ if he wrote a letter of divorce on the horn of a deer, and cut it off and gave it to her. Keth.XIII, 2 הניח מעותיו על קרן הצ׳ he has put his money on a deers horn, i. e. he cannot reclaim the unauthorized expense; a. fr.Pl. צְבָאִים, צְבָאִין, צְבָיִים. Sabb.128a; Tosef. ib. XIV (XV), 8; Y. ib. XVIII, 16c, v. חֲצָב II. Gen. R. s. 31; a. fr.Fem. צְבִיָּה, צְבִיָּיה. Ḥull.79b, sq. Yalk. Cant. 988 למה … כצ׳ שרבתה צביותיהןוכ׳ why is Jochebed likened to a hind? Because she reared the beauties of Israel (Moses and Aaron); a. e.