make+him

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

קָלַל(b. h.) ( to swing) to be light, slender, unimportant.Part. קַל. Snh.VI, 5 (ref. to קללת, Deut. 21:23) בזמן … קַלַּנִי מראשיוכ׳ when man suffers punishment, what does the Shekhinah say? ‘I am lighter than my head, than my arm (euphem. for, I feel my head heavy); Y. ib. 23d bot. אנן תנינן קַלֵּינִי (= קל איני) we read ḳalleni, I am not lighter; אית תניי תני קל אני some Tannai reads ḳal ăni; מאן דאמר קליני לית הוא אלא קליל according to him that reads ḳalleni, it is a euphemistic expression for ‘light (i. e. my head is light, I feel giddy; my arm is light, I feel weak); מאן דאמר קלני … נטיל according to the version ḳallani, it is a euphemistic expression for ‘heavy (i. e. my head, my arm is heavy); Bab. ib. 46b Abbayi says כמאן דאמד קל לית (read ḳalleni) as one says, ‘light (I am) not (i. e. I feel heavy, without euphemism)(which is refuted by Raba, who explains the word in question) קליל לי עלמא, v. קַלִּיל II. Hif. הֵיקַל, הֵקַל, הֵקיל I) to lighten. M. Kat. 17b הכביד … מֵיקַלוכ׳ if the mourners hair is too heavy, he may make it lighter with a razor; Y. ib. III, 82a top. Erub.IV, 9 להָקֵל על העשיר to make it easy for the rich man; a. fr.Trnsf. ה׳ ראשו to be irreverent, talk frivolously (v. קַלּוּת). Ber.IX, 5 לא יָקֵל אדם את ראשו כנגדוכ׳ man (a pilgrim coming to Jerusalem) must not behave irreverently in sight of the eastern gate Yalk. Gen. 24 מֵיקֶלֶת ראשה she is frivolous (light-minded); Yalk. Is. 265 מֵקֶילֶת ראש; (Gen. R. s. 18 מיקרת, v. יָקַר). 2) to be lenient; to incline towards the less restrictive practice, opp. החמיר, v. חָמַר I. Y. M. Kat. l. c. הלכה כדברי מי שהוא מיקל the adopted practice follows the opinion of him who is more lenient; Erub.46a, a. fr. כדברי המיקלוכ׳. Yeb.88a הֵיקַלְתָּ עליה, v. חָמַר I. Pes.52b, v. מַגִּיד. Erub. l. c. wherever you find יחיד מיקל ורביםוכ׳ an individual scholar favoring the more lenient practice against several in favor of restriction. Sabb.129a, a. fr. ספק נפשות להָקל where there is a doubt involving the endangering of human life, the more lenient rule is applied; a. fr. 3) to be sparing, beggarly. Ib. כל המיקל … מְקִילִין לו מזוניתיווכ׳ he that stints himself at the meal taken after bloodletting, to him they in heaven will give his sustenance stintingly; a. e. Pi. קִלֵּל ( to diminish, to curse. Keth.VII, 6 מְקַלֶּלֶת, v. יִוֹלֵד. Sabb.62b שאשתו מְקַלַּלְתּוֹ בפניו whom his wife curses in his presence. Pes.87b (ref. to Prov. 30:10 sq.) אפו׳ דור שאביו יְקַלֵּלוכ׳ even if it be a generation of men that curse their father …, do not denounce Yoma 75a ק׳ את הנחשוכ׳ God cursed the serpent, yet it climbs up the roof and finds its food. Sot.11a (expl. ועלה, Ex. 1:10, as euphem. for ועלינו) כאדם שמְקַלֵּל את עצמווכ׳ like a man that wants to curse himself (express an ill omen about himself), and hangs his curse on others. B. Bath.88b הקב״ה בירך … וקִלְּלָןוכ׳ the Lord blessed Israel with the twenty-two letters of the alphabet (from א of אם, Lev. 26:3, to ת of קוממיות, ib. 13), and cursed them with eight letters (from ו of ואם, ib. 14, to ם of נפשם, ib. 43). Snh.70a מתוך שקלקלו … קִלְּלוֹ ברביעי because Ham injured him by (preventing his begetting) a fourth son, he (Noah) cursed him by his fourth son (Canaan). Ib. 91b כל המונע … שבמעי אמן מְקַלְּלִין אותו (not אמו) he that withholds a tradition from his pupil, even the embryos in their mothers womb will curse him; Yalk. Prov. 947; a. fr. Nithpa. נִתְקַלֵּל to be cursed. Ber.61a בתחלה נ׳ … נִתְקַלְּלָהוכ׳ the serpent was cursed first, and then Eve ; Gen. R. s. 20; Erub.18a. Ib. b נתקללה בבל נִתְקַלְּלוּוכ׳ when Babylon was cursed, her neighbors were cursed. Bekh.8a אם מבהמה נתקללהוכ׳ if she (Eve) was cursed (with prolonged pregnancy) more than cattle Ib. נ׳ הוא … אחת לשבע it (the serpent) was cursed seven times more than certain cattle. Ib. נ׳ הוא מחיה (not נתקלקל); a. fr.Tosef.Sot.II, 3 ניקללה ניוולה, Var. ניקל, read: ניקתה בניוולה, v. נָקָה Nif.)

קָלַל(b. h.) ( to swing) to be light, slender, unimportant.Part. קַל. Snh.VI, 5 (ref. to קללת, Deut. 21:23) בזמן … קַלַּנִי מראשיוכ׳ when man suffers punishment, what does the Shekhinah say? ‘I am lighter than my head, than my arm (euphem. for, I feel my head heavy); Y. ib. 23d bot. אנן תנינן קַלֵּינִי (= קל איני) we read ḳalleni, I am not lighter; אית תניי תני קל אני some Tannai reads ḳal ăni; מאן דאמר קליני לית הוא אלא קליל according to him that reads ḳalleni, it is a euphemistic expression for ‘light (i. e. my head is light, I feel giddy; my arm is light, I feel weak); מאן דאמר קלני … נטיל according to the version ḳallani, it is a euphemistic expression for ‘heavy (i. e. my head, my arm is heavy); Bab. ib. 46b Abbayi says כמאן דאמד קל לית (read ḳalleni) as one says, ‘light (I am) not (i. e. I feel heavy, without euphemism)(which is refuted by Raba, who explains the word in question) קליל לי עלמא, v. קַלִּיל II. Hif. הֵיקַל, הֵקַל, הֵקיל I) to lighten. M. Kat. 17b הכביד … מֵיקַלוכ׳ if the mourners hair is too heavy, he may make it lighter with a razor; Y. ib. III, 82a top. Erub.IV, 9 להָקֵל על העשיר to make it easy for the rich man; a. fr.Trnsf. ה׳ ראשו to be irreverent, talk frivolously (v. קַלּוּת). Ber.IX, 5 לא יָקֵל אדם את ראשו כנגדוכ׳ man (a pilgrim coming to Jerusalem) must not behave irreverently in sight of the eastern gate Yalk. Gen. 24 מֵיקֶלֶת ראשה she is frivolous (light-minded); Yalk. Is. 265 מֵקֶילֶת ראש; (Gen. R. s. 18 מיקרת, v. יָקַר). 2) to be lenient; to incline towards the less restrictive practice, opp. החמיר, v. חָמַר I. Y. M. Kat. l. c. הלכה כדברי מי שהוא מיקל the adopted practice follows the opinion of him who is more lenient; Erub.46a, a. fr. כדברי המיקלוכ׳. Yeb.88a הֵיקַלְתָּ עליה, v. חָמַר I. Pes.52b, v. מַגִּיד. Erub. l. c. wherever you find יחיד מיקל ורביםוכ׳ an individual scholar favoring the more lenient practice against several in favor of restriction. Sabb.129a, a. fr. ספק נפשות להָקל where there is a doubt involving the endangering of human life, the more lenient rule is applied; a. fr. 3) to be sparing, beggarly. Ib. כל המיקל … מְקִילִין לו מזוניתיווכ׳ he that stints himself at the meal taken after bloodletting, to him they in heaven will give his sustenance stintingly; a. e. Pi. קִלֵּל ( to diminish, to curse. Keth.VII, 6 מְקַלֶּלֶת, v. יִוֹלֵד. Sabb.62b שאשתו מְקַלַּלְתּוֹ בפניו whom his wife curses in his presence. Pes.87b (ref. to Prov. 30:10 sq.) אפו׳ דור שאביו יְקַלֵּלוכ׳ even if it be a generation of men that curse their father …, do not denounce Yoma 75a ק׳ את הנחשוכ׳ God cursed the serpent, yet it climbs up the roof and finds its food. Sot.11a (expl. ועלה, Ex. 1:10, as euphem. for ועלינו) כאדם שמְקַלֵּל את עצמווכ׳ like a man that wants to curse himself (express an ill omen about himself), and hangs his curse on others. B. Bath.88b הקב״ה בירך … וקִלְּלָןוכ׳ the Lord blessed Israel with the twenty-two letters of the alphabet (from א of אם, Lev. 26:3, to ת of קוממיות, ib. 13), and cursed them with eight letters (from ו of ואם, ib. 14, to ם of נפשם, ib. 43). Snh.70a מתוך שקלקלו … קִלְּלוֹ ברביעי because Ham injured him by (preventing his begetting) a fourth son, he (Noah) cursed him by his fourth son (Canaan). Ib. 91b כל המונע … שבמעי אמן מְקַלְּלִין אותו (not אמו) he that withholds a tradition from his pupil, even the embryos in their mothers womb will curse him; Yalk. Prov. 947; a. fr. Nithpa. נִתְקַלֵּל to be cursed. Ber.61a בתחלה נ׳ … נִתְקַלְּלָהוכ׳ the serpent was cursed first, and then Eve ; Gen. R. s. 20; Erub.18a. Ib. b נתקללה בבל נִתְקַלְּלוּוכ׳ when Babylon was cursed, her neighbors were cursed. Bekh.8a אם מבהמה נתקללהוכ׳ if she (Eve) was cursed (with prolonged pregnancy) more than cattle Ib. נ׳ הוא … אחת לשבע it (the serpent) was cursed seven times more than certain cattle. Ib. נ׳ הוא מחיה (not נתקלקל); a. fr.Tosef.Sot.II, 3 ניקללה ניוולה, Var. ניקל, read: ניקתה בניוולה, v. נָקָה Nif.)

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

כָּשַׁל(b. h.; cmp. כִּשְׁכֵּש) to strike against, stumble. Lev. R. s. 19 (ref. to Is. 35:3) שהן נראות כאילו כּוֹשְׁלוֹת knees which have the appearance of stumbling (threaten to stumble). Ib. שכְּשַׁלְתֶּםוכ׳ for you have really stumbled (sinned) through your evil deeds. Num. R. s. 16 כְּשַׁלְתֶּם you have stumbled (were discouraged; Tanḥ. Shlaḥ 2 נתרשלתם); a. e.כּוֹשֵׁל (law) weak, under legal disadvantages (in adapt. of Is. l. c. a. Job 4:4). Keth.IX, 2 ינתנו לַכּ׳ שבהן let it be given him who is under the greatest disadvantage of all (the claimants being the deceased mans widow, his creditor and his heirs); expl. ib. 84a לכ׳ שבראיה to him who is under disadvantage for evidence (whose document is of the latest date); (oth. opin. לכתובת אשה to the widow, v. חִינָּא; Y. ib. IX, 33a top לכ׳ שבראיותיווכ׳ to him who is the weakest as to evidence, e. g. he who loaned without witnesses as against him who has witnesses. Ib. לכ׳ בגופו to him who is in feeble health (and poor). Nif. נִכְשַׁל 1) to be struck, meet with an accident. Mekh. Bshall.s.2 לא נ׳ אחדוכ׳ not one of them (the Egyptians) met with an accident (was detained) on the road. Y.Sabb.VI, 8c bot. נ׳ באצבעו got a sore finger; ib. XVI, 15c top; Lam. R. to IV, 20; a. e. 2) to stumble, fall; to be led to sin. Pesik. Shub., p. 165a> והיו … נִכְשָׁלִין בו and people stumbled over it (the rock); Yalk. Hos. 533. Ib. אדם נ׳ בעכירה if man becomes a victim of sin. Gitt.43a אין אדם …אא״כ נ׳ בהן one never gets at the true sense of the words of the Law, except after mistakes; Ḥag.14a; Sabb.120a.Ber.28b ולא אֶכָּשֵׁל בדבר הלכה and that I may not err against a hălakhah; ולא יִכָּשְׁלוּוכ׳ nor may my colleagues Midr. Till. to Ps. 22 בשביל … איני נִכְשֶׁלֶת because I am a queen, I shall not come to grief; a. fr. Hif. הִכְשִׁיל to cause to stumble, to be an obstruction; to weaken; to cause sin. Y.Shebi.III, end, 34d a breach in the fence מַכְשֶׁלֶת את הרבים annoying the publis (an obstruction to traffic). R. Hash. I, 6 נמצאת מַכְשִׁילָן לע״ל thou wilt make them sin in future case (by their refraining from going to court); Yoma 77b שלא תהא מַכְשִׁילָןוכ׳ that thou mayest not cause them to sin (by staying away from college); Kidd.33a; Ḥull.54b מְכַשְּׁלָן (Pi.).Ab. Zar.11b פיהם הִכְשִׁילָן לרשעים Ms. M. (ed. ה׳ פיהם) their own (ominous) words brought these wicked men to fall; Num. R. s. 18. B. Kam.16b; B. Bath.9b (ref. to מכשלים, Jer. 18:23) הַכְשִׁילֵםוכ׳ make them stumble by sending them unworthy subjects of charity. Midr. Till. to Ps. 90. לעצמי הייתי מַכְשִׁיל I should have injured myself. Pi. כִּישֵּׁל 1) same, v. supra. 2) to weaken, break the force of. Y.Ber.IX, 13c bot. מְכַשְּׁלוֹ בגבעות (Gen. R. s. 24 מרשלו), v. חָשַׁל.

כָּשַׁל(b. h.; cmp. כִּשְׁכֵּש) to strike against, stumble. Lev. R. s. 19 (ref. to Is. 35:3) שהן נראות כאילו כּוֹשְׁלוֹת knees which have the appearance of stumbling (threaten to stumble). Ib. שכְּשַׁלְתֶּםוכ׳ for you have really stumbled (sinned) through your evil deeds. Num. R. s. 16 כְּשַׁלְתֶּם you have stumbled (were discouraged; Tanḥ. Shlaḥ 2 נתרשלתם); a. e.כּוֹשֵׁל (law) weak, under legal disadvantages (in adapt. of Is. l. c. a. Job 4:4). Keth.IX, 2 ינתנו לַכּ׳ שבהן let it be given him who is under the greatest disadvantage of all (the claimants being the deceased mans widow, his creditor and his heirs); expl. ib. 84a לכ׳ שבראיה to him who is under disadvantage for evidence (whose document is of the latest date); (oth. opin. לכתובת אשה to the widow, v. חִינָּא; Y. ib. IX, 33a top לכ׳ שבראיותיווכ׳ to him who is the weakest as to evidence, e. g. he who loaned without witnesses as against him who has witnesses. Ib. לכ׳ בגופו to him who is in feeble health (and poor). Nif. נִכְשַׁל 1) to be struck, meet with an accident. Mekh. Bshall.s.2 לא נ׳ אחדוכ׳ not one of them (the Egyptians) met with an accident (was detained) on the road. Y.Sabb.VI, 8c bot. נ׳ באצבעו got a sore finger; ib. XVI, 15c top; Lam. R. to IV, 20; a. e. 2) to stumble, fall; to be led to sin. Pesik. Shub., p. 165a> והיו … נִכְשָׁלִין בו and people stumbled over it (the rock); Yalk. Hos. 533. Ib. אדם נ׳ בעכירה if man becomes a victim of sin. Gitt.43a אין אדם …אא״כ נ׳ בהן one never gets at the true sense of the words of the Law, except after mistakes; Ḥag.14a; Sabb.120a.Ber.28b ולא אֶכָּשֵׁל בדבר הלכה and that I may not err against a hălakhah; ולא יִכָּשְׁלוּוכ׳ nor may my colleagues Midr. Till. to Ps. 22 בשביל … איני נִכְשֶׁלֶת because I am a queen, I shall not come to grief; a. fr. Hif. הִכְשִׁיל to cause to stumble, to be an obstruction; to weaken; to cause sin. Y.Shebi.III, end, 34d a breach in the fence מַכְשֶׁלֶת את הרבים annoying the publis (an obstruction to traffic). R. Hash. I, 6 נמצאת מַכְשִׁילָן לע״ל thou wilt make them sin in future case (by their refraining from going to court); Yoma 77b שלא תהא מַכְשִׁילָןוכ׳ that thou mayest not cause them to sin (by staying away from college); Kidd.33a; Ḥull.54b מְכַשְּׁלָן (Pi.).Ab. Zar.11b פיהם הִכְשִׁילָן לרשעים Ms. M. (ed. ה׳ פיהם) their own (ominous) words brought these wicked men to fall; Num. R. s. 18. B. Kam.16b; B. Bath.9b (ref. to מכשלים, Jer. 18:23) הַכְשִׁילֵםוכ׳ make them stumble by sending them unworthy subjects of charity. Midr. Till. to Ps. 90. לעצמי הייתי מַכְשִׁיל I should have injured myself. Pi. כִּישֵּׁל 1) same, v. supra. 2) to weaken, break the force of. Y.Ber.IX, 13c bot. מְכַשְּׁלוֹ בגבעות (Gen. R. s. 24 מרשלו), v. חָשַׁל.

סְמַךְI, סְמֵיךְ ch. sam(סמךְto close, join), 1) to press, lay hands on, lean on. Targ. Am. 5:19. Targ. Ex. 29:10; a. fr. 2) to support, uphold. Targ. Ps. 51:14; a. e. 3) to rest on; to rely, feel safe. Targ. 2 Sam. 1:6. Targ. Ps. 88:8. Ib. 71:6; a. fr.Ḥag.20b מִיסְמַךְ סָמְכָא דעתייהו their mind is at rest (they feel safe that they cannot be seen). Ab. Zar.71b סמכא דעתיה he feels sure (of his bargain); a. fr. 4) to bring close, join. Y.Sabb.III, 5d bot., v. אֲדֵירָא. Yeb.119a סְמוֹךְ מיעוטאוכ׳ bring close, i. e. add., v. מִיעוּטָא; Kidd.80a; a. e.Esp. to ordain (v. preced., a. Targ. Deut. 34:9). Snh.13b (expl. סמיכת זקנים, v. סְמִיכוּת) מִיסְמַךְ סבי ordaining of elders. Ib. בידא ממש סַמְכִין ליה או בשמא סמכין ליה Ms. M. must they ordain him by actually putting a hand on him, or merely by calling his name? Ib. וחד לא סָמֵיךְ and one alone cannot ordain? Ib. 14a ור״מ … סַמְכֵיה was it R. J. ben B. that ordained R. Meir? Ib. הוה מיטמר מלמיסמכיה Ms. M. was on his guard not to be ordained. Ib. סְמוֹכוּ לנא appoint for us as teachers, v. חֲמִיסִין; a. fr.Part. pass. סָמִיךְ, סְמִיךְ a) ordained. Pes.49a תרי בני סְמִיכֵי two sons both of whom were ordained teachers.b) near, adjoining. Targ. Y. I Num. 21:14. Ib. 2:5; 12, a. e. (interch. with סְמוּכִין). Targ. Y. Deut. 6:7.Snh.7b וס׳ ליהוכ׳ and next to it follows ; ib., 107a; a. fr. Pa. סַמֵּךְ 1) to press, stamp, make a thick mass. Pes.116a וצריך לסַמּוּכֵיהוכ׳ and you must make it a thick mass so as to be emblematical of clay (v. חֲרוֹסֶת). 2) to secure, esp. to refer to a depositary for payment; to draw an order for. Y.Kidd.III, 64a top סַמְּכֵיה גבי לוי he referred him to Levy (as his depositary). Ib. סַמְּכוּן … גבי זבונה they secured the teacher by a deposit with a merchant Y.Shebu.VII, 38a top, כַּתָּפָא. Y.B. Mets.IV, beg.9c; a. e. Af. אַסְמַךְ 1) to give an order to. Ib. אנא בעי … דאַסְמִיכְתַּנִי I want to collect the money for which thou hast given me an order (at the bankers). 2) to lean on; to find support; to give support. Y.Ber.II, 4c כל מילה … מַסְמְכִין לה מןוכ׳ whenever a proposition is not evident, they try to support it by a large number of Biblical passages; Pesik. R. s. 22 מַסְמְכִינָן, v. אֲתַר. M. Kat. 5a אַסְמְכָהּ אקרא gave it support by reference to a Biblical verse. Ber.19b כל מילי … אַסְמְכִינְהוּ עלוכ׳ they lean all rules of the Rabbis on the law, ‘Thou shalt not deviate, v. סוּר I; a. e. 3) to make substantial, put a thick layer on. M. Kat. 13b מעבין אַסְמוּכֵי mʾʿabbin (Mish. II, 5) means covering with a heavy layer, opp. אַקְלוּשֵׁי, v. קְלַש. Ithpe. אִסְתְּמִיךְ to lean; to rely. Targ. Jud. 16:26. Targ. Is. 50:10; a. fr.Yeb.42b מִסְתְּמִיךְ ואזילוכ׳ R. A. walked leaning on the shoulder of Y.Ber.II, 4b; Y.M. Kat. III, 83c bot. ר׳ יוחנן הוה מיסתמיךוכ׳ R. J. was (walking) leaning on ; a. fr.

סְמַךְI, סְמֵיךְ ch. sam(סמךְto close, join), 1) to press, lay hands on, lean on. Targ. Am. 5:19. Targ. Ex. 29:10; a. fr. 2) to support, uphold. Targ. Ps. 51:14; a. e. 3) to rest on; to rely, feel safe. Targ. 2 Sam. 1:6. Targ. Ps. 88:8. Ib. 71:6; a. fr.Ḥag.20b מִיסְמַךְ סָמְכָא דעתייהו their mind is at rest (they feel safe that they cannot be seen). Ab. Zar.71b סמכא דעתיה he feels sure (of his bargain); a. fr. 4) to bring close, join. Y.Sabb.III, 5d bot., v. אֲדֵירָא. Yeb.119a סְמוֹךְ מיעוטאוכ׳ bring close, i. e. add., v. מִיעוּטָא; Kidd.80a; a. e.Esp. to ordain (v. preced., a. Targ. Deut. 34:9). Snh.13b (expl. סמיכת זקנים, v. סְמִיכוּת) מִיסְמַךְ סבי ordaining of elders. Ib. בידא ממש סַמְכִין ליה או בשמא סמכין ליה Ms. M. must they ordain him by actually putting a hand on him, or merely by calling his name? Ib. וחד לא סָמֵיךְ and one alone cannot ordain? Ib. 14a ור״מ … סַמְכֵיה was it R. J. ben B. that ordained R. Meir? Ib. הוה מיטמר מלמיסמכיה Ms. M. was on his guard not to be ordained. Ib. סְמוֹכוּ לנא appoint for us as teachers, v. חֲמִיסִין; a. fr.Part. pass. סָמִיךְ, סְמִיךְ a) ordained. Pes.49a תרי בני סְמִיכֵי two sons both of whom were ordained teachers.b) near, adjoining. Targ. Y. I Num. 21:14. Ib. 2:5; 12, a. e. (interch. with סְמוּכִין). Targ. Y. Deut. 6:7.Snh.7b וס׳ ליהוכ׳ and next to it follows ; ib., 107a; a. fr. Pa. סַמֵּךְ 1) to press, stamp, make a thick mass. Pes.116a וצריך לסַמּוּכֵיהוכ׳ and you must make it a thick mass so as to be emblematical of clay (v. חֲרוֹסֶת). 2) to secure, esp. to refer to a depositary for payment; to draw an order for. Y.Kidd.III, 64a top סַמְּכֵיה גבי לוי he referred him to Levy (as his depositary). Ib. סַמְּכוּן … גבי זבונה they secured the teacher by a deposit with a merchant Y.Shebu.VII, 38a top, כַּתָּפָא. Y.B. Mets.IV, beg.9c; a. e. Af. אַסְמַךְ 1) to give an order to. Ib. אנא בעי … דאַסְמִיכְתַּנִי I want to collect the money for which thou hast given me an order (at the bankers). 2) to lean on; to find support; to give support. Y.Ber.II, 4c כל מילה … מַסְמְכִין לה מןוכ׳ whenever a proposition is not evident, they try to support it by a large number of Biblical passages; Pesik. R. s. 22 מַסְמְכִינָן, v. אֲתַר. M. Kat. 5a אַסְמְכָהּ אקרא gave it support by reference to a Biblical verse. Ber.19b כל מילי … אַסְמְכִינְהוּ עלוכ׳ they lean all rules of the Rabbis on the law, ‘Thou shalt not deviate, v. סוּר I; a. e. 3) to make substantial, put a thick layer on. M. Kat. 13b מעבין אַסְמוּכֵי mʾʿabbin (Mish. II, 5) means covering with a heavy layer, opp. אַקְלוּשֵׁי, v. קְלַש. Ithpe. אִסְתְּמִיךְ to lean; to rely. Targ. Jud. 16:26. Targ. Is. 50:10; a. fr.Yeb.42b מִסְתְּמִיךְ ואזילוכ׳ R. A. walked leaning on the shoulder of Y.Ber.II, 4b; Y.M. Kat. III, 83c bot. ר׳ יוחנן הוה מיסתמיךוכ׳ R. J. was (walking) leaning on ; a. fr.

בזי, בָּזָה(b. h.; √בז to tread, v. בּוּז) to tread upon, whence to despise, spurn, degrade. Ab. dR. Nath. ch. XXIX הבּוֹזֶה את חבירווכ׳ he who spurns his neighbor (rebuking him) for a sacred cause. Ib. הן בּוֹזִין בעצמן they make themselves contemptible (neglecting their appearance). Part. pass. בָּזוּי, f. בְּזוּיָה Y.Sot.V, end, 20d שהיתה נבואתו כ׳ his prophetic gift was degraded (by him). Ruth. R. to I, מי שהוא ב׳ בדבריו he who becomes contemptible through his own words (in not practicing what he teaches). Cant. R. to VI, 5 מה עז זו ב׳ as the goat is despised כך בְּזוּיִיןוכ׳ so were the Israelites made despicable at Shittim (through debauchery); a. fr. Pi. בִּיזָּה, בִּזָּה same. Ab. dR. Nath. l. c. Y. Sot. l. c. he (Isaac) is called Buzi, שבי׳ אתוכ׳ because he made all idolatrous temples appear contemptible (by his willingness to be sacrificed to the Lord). Gen. R. s. 30 (play on בוז Job 12:5) שהיו מְבַזִּים עליו they sneered at him. Snh.65b בִּיזִּיתֹו thou hast insulted him. Aboth III, 11 המְבַזֶּה אתוכ׳ he who disregards the festive weeks (treating them as week days); a. fr.Part. Pu. מְבוּזֶּה, pl. מְבוּזִּין. Ab. Zar. III, 3 המב׳ common vessels, opp. מכובדין ornamental; Tosef. ib. V (VI), 1 בזויין ed. Zuck. (Var. מב׳); Y. ib. III, 42d; a. e. Hithpa. הִתְבַּזָּה to be despised, humbled, exposed. Y.Taan.II, beg.65a you cannot compare המִתְבַּזֶּה מעצמווכ׳ one who humbles himself to one who is humbled by others. Keth.97b. Ruth. R. to I, 1 אימתיד״ת מִתְבַּזִּיןוכ׳ when are the words of the Law despised by the people? When the scholars make them contemptible (through their conduct); a. fr.

בזי, בָּזָה(b. h.; √בז to tread, v. בּוּז) to tread upon, whence to despise, spurn, degrade. Ab. dR. Nath. ch. XXIX הבּוֹזֶה את חבירווכ׳ he who spurns his neighbor (rebuking him) for a sacred cause. Ib. הן בּוֹזִין בעצמן they make themselves contemptible (neglecting their appearance). Part. pass. בָּזוּי, f. בְּזוּיָה Y.Sot.V, end, 20d שהיתה נבואתו כ׳ his prophetic gift was degraded (by him). Ruth. R. to I, מי שהוא ב׳ בדבריו he who becomes contemptible through his own words (in not practicing what he teaches). Cant. R. to VI, 5 מה עז זו ב׳ as the goat is despised כך בְּזוּיִיןוכ׳ so were the Israelites made despicable at Shittim (through debauchery); a. fr. Pi. בִּיזָּה, בִּזָּה same. Ab. dR. Nath. l. c. Y. Sot. l. c. he (Isaac) is called Buzi, שבי׳ אתוכ׳ because he made all idolatrous temples appear contemptible (by his willingness to be sacrificed to the Lord). Gen. R. s. 30 (play on בוז Job 12:5) שהיו מְבַזִּים עליו they sneered at him. Snh.65b בִּיזִּיתֹו thou hast insulted him. Aboth III, 11 המְבַזֶּה אתוכ׳ he who disregards the festive weeks (treating them as week days); a. fr.Part. Pu. מְבוּזֶּה, pl. מְבוּזִּין. Ab. Zar. III, 3 המב׳ common vessels, opp. מכובדין ornamental; Tosef. ib. V (VI), 1 בזויין ed. Zuck. (Var. מב׳); Y. ib. III, 42d; a. e. Hithpa. הִתְבַּזָּה to be despised, humbled, exposed. Y.Taan.II, beg.65a you cannot compare המִתְבַּזֶּה מעצמווכ׳ one who humbles himself to one who is humbled by others. Keth.97b. Ruth. R. to I, 1 אימתיד״ת מִתְבַּזִּיןוכ׳ when are the words of the Law despised by the people? When the scholars make them contemptible (through their conduct); a. fr.

בזי, בָּזָה(b. h.; √בז to tread, v. בּוּז) to tread upon, whence to despise, spurn, degrade. Ab. dR. Nath. ch. XXIX הבּוֹזֶה את חבירווכ׳ he who spurns his neighbor (rebuking him) for a sacred cause. Ib. הן בּוֹזִין בעצמן they make themselves contemptible (neglecting their appearance). Part. pass. בָּזוּי, f. בְּזוּיָה Y.Sot.V, end, 20d שהיתה נבואתו כ׳ his prophetic gift was degraded (by him). Ruth. R. to I, מי שהוא ב׳ בדבריו he who becomes contemptible through his own words (in not practicing what he teaches). Cant. R. to VI, 5 מה עז זו ב׳ as the goat is despised כך בְּזוּיִיןוכ׳ so were the Israelites made despicable at Shittim (through debauchery); a. fr. Pi. בִּיזָּה, בִּזָּה same. Ab. dR. Nath. l. c. Y. Sot. l. c. he (Isaac) is called Buzi, שבי׳ אתוכ׳ because he made all idolatrous temples appear contemptible (by his willingness to be sacrificed to the Lord). Gen. R. s. 30 (play on בוז Job 12:5) שהיו מְבַזִּים עליו they sneered at him. Snh.65b בִּיזִּיתֹו thou hast insulted him. Aboth III, 11 המְבַזֶּה אתוכ׳ he who disregards the festive weeks (treating them as week days); a. fr.Part. Pu. מְבוּזֶּה, pl. מְבוּזִּין. Ab. Zar. III, 3 המב׳ common vessels, opp. מכובדין ornamental; Tosef. ib. V (VI), 1 בזויין ed. Zuck. (Var. מב׳); Y. ib. III, 42d; a. e. Hithpa. הִתְבַּזָּה to be despised, humbled, exposed. Y.Taan.II, beg.65a you cannot compare המִתְבַּזֶּה מעצמווכ׳ one who humbles himself to one who is humbled by others. Keth.97b. Ruth. R. to I, 1 אימתיד״ת מִתְבַּזִּיןוכ׳ when are the words of the Law despised by the people? When the scholars make them contemptible (through their conduct); a. fr.

טָרַד(b. h.; cmp. טרי) (to move, shake, 1) to be running, to drip. Nidd.49b היה טוֹרֵדוכ׳ if the liquid drips drop after drop. Bekh.44a (עיניו) טוֹרְדוֹת running eyes (more than דלף); (Ar.: restless, constantly twinkling; oth. opin.: shutting with great trouble, v. infra). 2) (of waves) to carry. Tosef.Yeb.XIV, 5 שמא גל טורד אותווכ׳ (v. ed. Zuck. note) perhaps a wave carries and lands him. Ib. טְרָדַנִי גל לחבירו one wave carried me to the other; (Y. ib. XVI, 15d top טרפני). 3) to make homeless, banish (cmp. טִלְטֵל). Lam. R. to I, 21 טְרָדָהּ חוץוכ׳ he sent her out of the palace. Gen. R. s. 83 (play on מ̇הי̇טב̇אל בת מט̇ר̇ד̇) שהיו מט̇יב̇ין … ואח״כ טו̇רְדִיןוכ׳ they dressed her for her husband and then led her away from her husband. Kidd.31a וטוֹרְדוֹ מן העולם and drives him (his father) out of the world (makes him desperate). Midr. Till. to Ps. 31, beg. וט׳ אותם מן העולם and drove them into despair, a. fr. 3) to weary, make unsteady. Snh.22b; Erub.64b דרך טוֹרְרָתוֹ (Taan.17b מַטְרִידָתוֹ Hif., Ms. M. everywhere מַטְרַחְתּוֹ, v. טָרַח) walking makes him unsteady (feel the wine). 4) to stir up (dregs), trouble. Sabb.139b. Nidd.25a, sq. מים … וטוֹרְדִיןוכ׳ water is strong (is in commotion) and stirs the mass up, opp. מצחצחו makes it clear.Part. pass. טָרוּד, f. טְרוּדָה; pl. טְרוּדִים, דִין …, טְרוּדוֹת a) busily engaged, troubled, anxious. Gen. R. l. c. (play on מטרד, v. supra) ט׳ היווכ׳ they were anxious for a living. Y.Ber.IX, 13c bot. טרודין Asheri to Ber.IX, 13 (ed. Krot. טורדין) uninterrupted lightnings; a. fr.b) banished. Num. R. s. 7, v. מַטְלוֹן. Nif. נִטְרַד 1) to be troubled, agitated, confused. Num. R. s. 20; Tanḥ. Balak 11, end היה נִטְרָד he became confused, opp. שפוי. 2) to be banished. Deut. R. s. 2 יִטָּרֵד למטלון he shall be sent into exile. Ib. s. 6 תִּיטָּרֵדוכ׳; a. fr. Hif. הִטְרִיד to weary. Taan.17b, v. supra.

טָרַד(b. h.; cmp. טרי) (to move, shake, 1) to be running, to drip. Nidd.49b היה טוֹרֵדוכ׳ if the liquid drips drop after drop. Bekh.44a (עיניו) טוֹרְדוֹת running eyes (more than דלף); (Ar.: restless, constantly twinkling; oth. opin.: shutting with great trouble, v. infra). 2) (of waves) to carry. Tosef.Yeb.XIV, 5 שמא גל טורד אותווכ׳ (v. ed. Zuck. note) perhaps a wave carries and lands him. Ib. טְרָדַנִי גל לחבירו one wave carried me to the other; (Y. ib. XVI, 15d top טרפני). 3) to make homeless, banish (cmp. טִלְטֵל). Lam. R. to I, 21 טְרָדָהּ חוץוכ׳ he sent her out of the palace. Gen. R. s. 83 (play on מ̇הי̇טב̇אל בת מט̇ר̇ד̇) שהיו מט̇יב̇ין … ואח״כ טו̇רְדִיןוכ׳ they dressed her for her husband and then led her away from her husband. Kidd.31a וטוֹרְדוֹ מן העולם and drives him (his father) out of the world (makes him desperate). Midr. Till. to Ps. 31, beg. וט׳ אותם מן העולם and drove them into despair, a. fr. 3) to weary, make unsteady. Snh.22b; Erub.64b דרך טוֹרְרָתוֹ (Taan.17b מַטְרִידָתוֹ Hif., Ms. M. everywhere מַטְרַחְתּוֹ, v. טָרַח) walking makes him unsteady (feel the wine). 4) to stir up (dregs), trouble. Sabb.139b. Nidd.25a, sq. מים … וטוֹרְדִיןוכ׳ water is strong (is in commotion) and stirs the mass up, opp. מצחצחו makes it clear.Part. pass. טָרוּד, f. טְרוּדָה; pl. טְרוּדִים, דִין …, טְרוּדוֹת a) busily engaged, troubled, anxious. Gen. R. l. c. (play on מטרד, v. supra) ט׳ היווכ׳ they were anxious for a living. Y.Ber.IX, 13c bot. טרודין Asheri to Ber.IX, 13 (ed. Krot. טורדין) uninterrupted lightnings; a. fr.b) banished. Num. R. s. 7, v. מַטְלוֹן. Nif. נִטְרַד 1) to be troubled, agitated, confused. Num. R. s. 20; Tanḥ. Balak 11, end היה נִטְרָד he became confused, opp. שפוי. 2) to be banished. Deut. R. s. 2 יִטָּרֵד למטלון he shall be sent into exile. Ib. s. 6 תִּיטָּרֵדוכ׳; a. fr. Hif. הִטְרִיד to weary. Taan.17b, v. supra.

כָּבַש(b. h.; cmp. כָּבַס) 1) to press, squeeze. Ohol. VIII, 5 כ׳ את האבןוכ׳ if one pressed a stone on (weighted) the sheet. Bets.23b שהיא כּוֹבֶשֶׂת because it (the wagon) presses (the ground) down. Sabb.XX, 5 לא כוֹבְשִׁין you must not screw down, v. מַכְבֵּש; a. fr.Part. pass. כָּביּש, f. כְּבוּשָׁה pressed, compressed; pressing. Ib. 135a; Tosef. ib. XV (XVI), 9; a. e. ערלה כ׳ היא the foreskin (which seems to be wanting) is pressed (to the membrum). Tosef.Ohol.IX, 4 כאילו אבנים כְּבוּשוֹתוכ׳ as if stones were placed tightly upon them. Ex. R. s. 15 ההר … כְּבוּשִׁין עלוכ׳ a mountain on each side pressing upon (preventing the run of) the springs; a. fr. 2) כ׳ פנים (בקרקע) to press the face into the ground, to hide ones self in fear or shame. Snh.19b כָּבְשוּ פניהם בקרקע they cast their looks down (were afraid to give an opinion). Y. ib. X, 27d (ref. to Is. 7:3) א״ת כובס אלא כּוֹבֵש שהיה כובש פניווכ׳ read not kobes, but kobesh, for he hid his face and fled before him; (Bab. ib. 104a דכבשינהו לאפי Chald.). 3) to press vegetables, meat ; to preserve, pickle. Toh. II, 1 האשה … כּוֹבֶשֶׁתוכ׳ if a woman was pressing vegetables in a pot. Ukts. II, 1 זתים שכְּבָשָׂןוכ׳ olives which one pressed with their leaves; a. fr.Part. pass. כָּביּש preserved substance, pickle. Ḥull97b, a. fr. כ׳ הרי הוא כמבושל preserved substances are in ritual law like cooked.Pl. כְּבוּשִׁין. Pes.II, 6. Y.Sabb.I, 3c bot. כְּבוּשֵׁיהֶן preserves made by gentiles; a. fr. 4) Trnsf. to store, hide. Ḥag.13a (ref. to Prov. 27:26) א״ת כבשים אלא כְּברּשִׁים Ms. M. (missing in ed.; v. Rabb. D. S. a. l. note) read not Kbasim (sheep) but Kbushim (hidden things), v. כִּבְשָׁן; Yalk. Prov. 961.Sot.10b; Macc.23b (ref. to Gen. 38:25) יצאת … ממני יצאו כבושים a divine voice went forth and said, ‘from me went forth the secret things (I declare that Judah is the father of Tamars children; Ar.: ממני היו הדברים כ׳, v. Rabb. D. S. a. l. note 6); Yalk. Gen. 145; Yalk. 1 Sam. 112. 5) to detain (cmp. עצר). Pesik. Bayom, p. 193b>; כָּבְשָׁה אותם מטרונאוכ׳ the matron detained them one day longer; כבשה אותן התורחוכ׳ the Law detained them one day longer (before the Lord); ib. 195a>, sq.; Pesik. R. suppl., s. 4. Gen. R. s. 8, end האיש כּיֹבֵשוכ׳ the man detains his wife from going out; a. e. 6) to suppress, restrain, conquer. Snh.XI, 5 (89a) הכּוֹבֵש את נבואתו (a prophet) who suppresses his prophecy (being afraid to proclaim it). Ab. IV, 1 הכיבש את יצרו who conquers his passion. Lam. R. to V, 1 כובש את הגדול (not כביש), v. זַרְזִיר I. Y.Succ.V, 55b top עד שאתה מְכַבֵּש … בוא וכְבוֹשוכ׳ instead of conquering the barbarians, come and subdue the Jews; Lam. R. to I, 16; ib. to IV, 19. Ex. R. s. 25 הוא כוֹבְשוֹוכ׳ he suppresses (withholds the evidence) and does not produce it.כ׳ עון to suppress guilt, to forgive, cause forgiveness. Pesik. Eth Korb, p. 61b>; Pesik. R. s. 16, v. כֶּבֶש; a. fr.7) to violate. Esth. R. to VII, 7 (read:) הרי הוא כּוֹבְשֵׁנִיוכ׳ behold, he is attacking me in thy presence.8) to pave, grade a road.Part. pass. כָּבוּש, f. כְּבוּשָׁה. Tanḥ. Ḥuck. 20 דרך כ׳ graded road; ib. ed. Bub. 47; Yalk. Num. 764. (Pirké dR. El. ch. 52 כובשים במזלות, read with Yalk. Josh. 22: חושבים; Yalk. Gen. 77 רוגשים. Pi. כִּיבֵּש 1) to press, squeeze.Part. pass. מְכוּבָּש, pl. מְכוּבָּשִׁים. Tosef.Mikv.VI (VII), 17 לכלוכי צואה … המ׳ (ed. Zuck. והמכושים, corr. acc.) secretory substances … which are compressed, i. e. dried up by being sat upon. 2) (cmp. סָלַל II) to press down, make even, grade. Bets.IV, 5 מְכַבְּשִׁין you may press the ashes down (make a graded surface for baking); a. e.Trnsf. to level, make plain. Cant. R. to I, 2 (play on כבשים, Prov. 28:26, v. כֶּבֶש) כְּבָשִׁים … תהי׳ מְכַבֵּש לפניהםוכ׳ it may be read Kbashim ( grades), as long as thy pupils are young, make the words of the Law plain before them; when they are older reveal to them the secrets (reasons) of the Law; Yalk. ib. 985 הֱיֵה כוֹבֵש לפניהם (another expl., v. infra).כ׳ את הריחיים ( to carve steps for the grain, to put the millstones in working order. M. Kat. I, 9; expl. ib. 10a to sharpen the millstones (v. נָקַר I), (oth. opin.) to cut the hole out for the hopper. 3) (interch. with Kal) to conquer, defeat. Y.Peah VII, 20c top שבע שכִּיבְּשוּ seven years during which they were engaged in conquering the land; Ḥull.17a שכבשו. Sifré Deut. 51 לכַבֵּשח״ל עד שלא יְכַבְּשוּוכ׳ to conquer foreign land before they shall have conquered Palestine. Pes.5b נכרי שכִּיבַּשְׁתּוֹ a gentile who is in thy power. Yeb.65b (ref. to וכבשח, Gen. 1:28) איש דרכו לכַבֵּשוכ׳ it is man who conquers (the earth) but not woman; Kidd.35a; a. fr. 4) to suppress, withhold. Cant. R. l. c. תהי׳ מכבש לפניהםוכ׳ withhold from them, i. e. teach them merely the words of the Law without arguments; (another expl., v. supra). 5) (denom. of כֶּבֶש) to storm, climb over. Tosef.Sot.VI, 6 מכבש את הגנותוכ׳ climbing over the garden fences and violating the women; Gen. R. s. 53; Yalk. Gen. 94 מַכְבִּיש Hif. Nif. נִכְבַּש 1) to be pressed down, suppressed. Pesik. Eth. Korb. p. 61b> כל דבר שהוא נ׳ סופו לצוף whatever is pressed down, is liable to come to the surface again; Pesik. R. s. 16. 2) to be submissive. Midr. Till. to Ps. 30, end when scholars sit down ונִכְבָּשִׁין אלו לאלו and are submissive (respectful) to one another; (Sabb.63a ונוחין). 3) to have surreptitious intercourse. Sifra Emor, Par. 6, ch. V נ׳ עם; Yeb.VII, 5 to נ׳ על. Hif. הִכְכִּיש to climb, v. supra. Hithpa. הִתְכַּבֵּש, Nithpa. נִתְכַּבֵּש to be conquered, be taken. Y.Shebi.VI, 36c bot. כמי שנִתְכַּבְּשוּ they are to be treated as if they had been subdued (in the days of Joshua). Ib. שמא נִתְכַּבְּשָׁהמד״ת perhaps it was to be taken by the command of the Law; Y. Yeb.VII, 8a bot. (corr. acc.). Ex. R. s. 18 עכשיו … מִתְכַּבֶּשֶׁת בידו just now Jerusalem may be taken by him (Sennacherib). (Pesik. Zutr., Ekeb, ed. Bub. p. 30 מתכבשים, מתכבשות, v. כָּתַש.

כָּבַש(b. h.; cmp. כָּבַס) 1) to press, squeeze. Ohol. VIII, 5 כ׳ את האבןוכ׳ if one pressed a stone on (weighted) the sheet. Bets.23b שהיא כּוֹבֶשֶׂת because it (the wagon) presses (the ground) down. Sabb.XX, 5 לא כוֹבְשִׁין you must not screw down, v. מַכְבֵּש; a. fr.Part. pass. כָּביּש, f. כְּבוּשָׁה pressed, compressed; pressing. Ib. 135a; Tosef. ib. XV (XVI), 9; a. e. ערלה כ׳ היא the foreskin (which seems to be wanting) is pressed (to the membrum). Tosef.Ohol.IX, 4 כאילו אבנים כְּבוּשוֹתוכ׳ as if stones were placed tightly upon them. Ex. R. s. 15 ההר … כְּבוּשִׁין עלוכ׳ a mountain on each side pressing upon (preventing the run of) the springs; a. fr. 2) כ׳ פנים (בקרקע) to press the face into the ground, to hide ones self in fear or shame. Snh.19b כָּבְשוּ פניהם בקרקע they cast their looks down (were afraid to give an opinion). Y. ib. X, 27d (ref. to Is. 7:3) א״ת כובס אלא כּוֹבֵש שהיה כובש פניווכ׳ read not kobes, but kobesh, for he hid his face and fled before him; (Bab. ib. 104a דכבשינהו לאפי Chald.). 3) to press vegetables, meat ; to preserve, pickle. Toh. II, 1 האשה … כּוֹבֶשֶׁתוכ׳ if a woman was pressing vegetables in a pot. Ukts. II, 1 זתים שכְּבָשָׂןוכ׳ olives which one pressed with their leaves; a. fr.Part. pass. כָּביּש preserved substance, pickle. Ḥull97b, a. fr. כ׳ הרי הוא כמבושל preserved substances are in ritual law like cooked.Pl. כְּבוּשִׁין. Pes.II, 6. Y.Sabb.I, 3c bot. כְּבוּשֵׁיהֶן preserves made by gentiles; a. fr. 4) Trnsf. to store, hide. Ḥag.13a (ref. to Prov. 27:26) א״ת כבשים אלא כְּברּשִׁים Ms. M. (missing in ed.; v. Rabb. D. S. a. l. note) read not Kbasim (sheep) but Kbushim (hidden things), v. כִּבְשָׁן; Yalk. Prov. 961.Sot.10b; Macc.23b (ref. to Gen. 38:25) יצאת … ממני יצאו כבושים a divine voice went forth and said, ‘from me went forth the secret things (I declare that Judah is the father of Tamars children; Ar.: ממני היו הדברים כ׳, v. Rabb. D. S. a. l. note 6); Yalk. Gen. 145; Yalk. 1 Sam. 112. 5) to detain (cmp. עצר). Pesik. Bayom, p. 193b>; כָּבְשָׁה אותם מטרונאוכ׳ the matron detained them one day longer; כבשה אותן התורחוכ׳ the Law detained them one day longer (before the Lord); ib. 195a>, sq.; Pesik. R. suppl., s. 4. Gen. R. s. 8, end האיש כּיֹבֵשוכ׳ the man detains his wife from going out; a. e. 6) to suppress, restrain, conquer. Snh.XI, 5 (89a) הכּוֹבֵש את נבואתו (a prophet) who suppresses his prophecy (being afraid to proclaim it). Ab. IV, 1 הכיבש את יצרו who conquers his passion. Lam. R. to V, 1 כובש את הגדול (not כביש), v. זַרְזִיר I. Y.Succ.V, 55b top עד שאתה מְכַבֵּש … בוא וכְבוֹשוכ׳ instead of conquering the barbarians, come and subdue the Jews; Lam. R. to I, 16; ib. to IV, 19. Ex. R. s. 25 הוא כוֹבְשוֹוכ׳ he suppresses (withholds the evidence) and does not produce it.כ׳ עון to suppress guilt, to forgive, cause forgiveness. Pesik. Eth Korb, p. 61b>; Pesik. R. s. 16, v. כֶּבֶש; a. fr.7) to violate. Esth. R. to VII, 7 (read:) הרי הוא כּוֹבְשֵׁנִיוכ׳ behold, he is attacking me in thy presence.8) to pave, grade a road.Part. pass. כָּבוּש, f. כְּבוּשָׁה. Tanḥ. Ḥuck. 20 דרך כ׳ graded road; ib. ed. Bub. 47; Yalk. Num. 764. (Pirké dR. El. ch. 52 כובשים במזלות, read with Yalk. Josh. 22: חושבים; Yalk. Gen. 77 רוגשים. Pi. כִּיבֵּש 1) to press, squeeze.Part. pass. מְכוּבָּש, pl. מְכוּבָּשִׁים. Tosef.Mikv.VI (VII), 17 לכלוכי צואה … המ׳ (ed. Zuck. והמכושים, corr. acc.) secretory substances … which are compressed, i. e. dried up by being sat upon. 2) (cmp. סָלַל II) to press down, make even, grade. Bets.IV, 5 מְכַבְּשִׁין you may press the ashes down (make a graded surface for baking); a. e.Trnsf. to level, make plain. Cant. R. to I, 2 (play on כבשים, Prov. 28:26, v. כֶּבֶש) כְּבָשִׁים … תהי׳ מְכַבֵּש לפניהםוכ׳ it may be read Kbashim ( grades), as long as thy pupils are young, make the words of the Law plain before them; when they are older reveal to them the secrets (reasons) of the Law; Yalk. ib. 985 הֱיֵה כוֹבֵש לפניהם (another expl., v. infra).כ׳ את הריחיים ( to carve steps for the grain, to put the millstones in working order. M. Kat. I, 9; expl. ib. 10a to sharpen the millstones (v. נָקַר I), (oth. opin.) to cut the hole out for the hopper. 3) (interch. with Kal) to conquer, defeat. Y.Peah VII, 20c top שבע שכִּיבְּשוּ seven years during which they were engaged in conquering the land; Ḥull.17a שכבשו. Sifré Deut. 51 לכַבֵּשח״ל עד שלא יְכַבְּשוּוכ׳ to conquer foreign land before they shall have conquered Palestine. Pes.5b נכרי שכִּיבַּשְׁתּוֹ a gentile who is in thy power. Yeb.65b (ref. to וכבשח, Gen. 1:28) איש דרכו לכַבֵּשוכ׳ it is man who conquers (the earth) but not woman; Kidd.35a; a. fr. 4) to suppress, withhold. Cant. R. l. c. תהי׳ מכבש לפניהםוכ׳ withhold from them, i. e. teach them merely the words of the Law without arguments; (another expl., v. supra). 5) (denom. of כֶּבֶש) to storm, climb over. Tosef.Sot.VI, 6 מכבש את הגנותוכ׳ climbing over the garden fences and violating the women; Gen. R. s. 53; Yalk. Gen. 94 מַכְבִּיש Hif. Nif. נִכְבַּש 1) to be pressed down, suppressed. Pesik. Eth. Korb. p. 61b> כל דבר שהוא נ׳ סופו לצוף whatever is pressed down, is liable to come to the surface again; Pesik. R. s. 16. 2) to be submissive. Midr. Till. to Ps. 30, end when scholars sit down ונִכְבָּשִׁין אלו לאלו and are submissive (respectful) to one another; (Sabb.63a ונוחין). 3) to have surreptitious intercourse. Sifra Emor, Par. 6, ch. V נ׳ עם; Yeb.VII, 5 to נ׳ על. Hif. הִכְכִּיש to climb, v. supra. Hithpa. הִתְכַּבֵּש, Nithpa. נִתְכַּבֵּש to be conquered, be taken. Y.Shebi.VI, 36c bot. כמי שנִתְכַּבְּשוּ they are to be treated as if they had been subdued (in the days of Joshua). Ib. שמא נִתְכַּבְּשָׁהמד״ת perhaps it was to be taken by the command of the Law; Y. Yeb.VII, 8a bot. (corr. acc.). Ex. R. s. 18 עכשיו … מִתְכַּבֶּשֶׁת בידו just now Jerusalem may be taken by him (Sennacherib). (Pesik. Zutr., Ekeb, ed. Bub. p. 30 מתכבשים, מתכבשות, v. כָּתַש.

נָדַר(b. h.; cmp. נָדָה) ( to keep off, to vow (abstinence). Ned.V, 1 שנָדְרוּ זה מזה who vowed not to receive benefits from one another. Ib. III, 6 הנוֹדֵר מיורדי הים he who vows to forbid himself benefits from seafarers. Ib. VI, 1 הנודר מן המבושל who vows to abstain from whatever is cooked. Ib. 77b כל הנודראע״פוכ׳ whoever vows, even if he fulfills his vow, is called a sinner. Ib. I, 1 נ׳ בנזיר … ובקרבן his is a valid vow implying nazariteship and sacrifice. Naz. IV, 4 שנָדְרָה בנזיר who vowed to be a Nazarite; a. fr.Imperative: דּוֹר. Snh.III, 2 דּוֹר לי בחיי ראשך vow (swear) to me by anything concerning thy person (and I will accept it as a legal oath). Kidd.41a דור הנאה ממנו renounce all benefit from him.Ned.III, 4 נוֹדְרִין להרגיןוכ׳ (Tosef. ib. II, 2 תולין) you are not bound by a vow made to escape robbery by highway-men Arakh.I, 1, a. e. נודרים may vow to dedicate the value of a certain person to the sanctuary, contrad. to עָרַךְ q. v.Part. pass. נָדוּר being under the obligation of a vow; being the legitimate subject of a vow. Shebu.20a והואשנ׳ ובא מאותו היום provided he was bound by a vow to fast on that day; Ned.12a והואשנ׳ באותו היום (v. Rashi a. l.). Ib. שנ׳ ובא מאותו היום ואילך that he has vowed to fast regularly on that day (every week). Ib. 13a דבר הנ׳ a thing which can be made forbidden by a vow (not otherwise forbidden by law). Ib. 46a תני ונ׳ הנאהוכ׳ interpret מודר as meaning, and he through his own vow is forbidden any benefit Naz.9b נ׳ ונזיר he is under the influence of a vow (of abstention from dried figs) and is also a Nazarite; a. e. Nif. נִידּר 1) to be made the subject of a vow; to have ones personal value dedicated to the sanctuary. Arakh.I, 1 נודרים ונִידָּרִים are entitled to dedicate (v. supra) and to be dedicated. Ib. 3 לא נ׳ cannot be dedicated (has no value); a. fr. 2) to be vowed for a sacrifice. Meg.I, 10 כל שהוא נִידָּר, v. נָרב; a. e. Hif. הִדִּיר to put a person under the influence of a vow; to prohibit, forbid. Keth.VII, 1 המַדִּיר את אשתו מליהנות לו if one vows that his wife shall derive no benefit from him. Ib. המדיר … שלא תטעוםוכ׳ if a man (by confirming her vow) subjects his wife to a restriction from tasting Y. ib. 31b ויש אדם שמדיר את אשתו מחיים (not חבירו) can a man forbid his wife that which belongs to the necessaries of life? Ib. bot. הִדִּירָהּ שלא להשאילוכ׳ if he, by means of a vow, forbade her to lend to her neighbors a winnow or a sieve. Ned.III, 3 הִדִּירוֹ חבירווכ׳ if his friend urged him under a vow to dine with him. Naz. IV, 6 מַדִּיר את בנו בנזיר has power to make his (minor) son a Nazarite; a. fr.Trnsf. to make inaccessible. B. Bath.22a במַדִּיר את כותלו. v. מָדַר. Hof. הוּדָּר to be forbidden by a vow; to be subjected to the influence of a vow. Gitt.35b נדר שה׳ ברבים a votary prohibition imposed on a person in public; ib. 36a; a. e. Ned.IV, 1 המוּדָּר הנאה מחבירו he who is forbidden, by his neighbors vow, to derive any benefit Ib. 46a היה אחד מהם מודרוכ׳ if one was forbidden, expl. ‘forbidden through his own vow, v. supra. Ib. V, 4 המודר אסור he against whom the vow was directed is forbidden (all benefits). Ib. I, 1 מוּדְּרַנִי ממך I will be (as if) subjected to a vow of thine forbidding me any benefit at thy hands. Ib. 5a מודר אני ממך לא משתעינאוכ׳ ‘I will be muddar (kept distant) from thee may mean, I will not talk to thee; a. fr.