instinctive

ăd-ămo, āvi, ātum, 1, v. a. [ad, intens. ], to love truly, earnestly, deeply (in the whole class. per. mostly—in Cic. always— used only in the perf. and pluperf.; first in Col. 10, 199, and Quint. 2, 5, 22, in the pres.):

nihil erat cujusquam, quod quidem ille adamāsset, quod non hoc anno suum fore putaret,

Cic. Mil. 32, 87; cf. id. Verr. 2, 2, 34; 2, 4, 45:

sententiam,

id. Ac. 2, 3, 9:

Antisthenes patientiam et duritiam in Socratico sermone maxime adamārat,

id. de Or. 3, 17, 62; cf. ib. 19, 71:

laudum gloriam,

id. Fam. 2, 4 fin.; cf. id. Flacc. 11:

quem (Platonem) Dion admiratus est atque adamavit,

Nep. Dion, 2, 3:

agros et cultus et copias Gallorum,

Caes. B. G. 1, 31:

Achilleos equos,

Ov. Tr. 3, 4, 28:

villas,

Plin. Ep. 3, 7: si virtutem adamaveris, amare enim parum est ( amare, as the merely instinctive love of goodness, in contrast with the acquired love of the philosophers, Doederl.), Sen. Ep. 71, 5.—

Of unlawful love, Ov. A. A. 2, 109; Suet. Vesp. 22: Plin. 8, 42, 64, § 155; id. 36, 5, 4, § 23; Petr. S. 110 al.

ămo, āvi, ātum, 1, v. a. (amāsso = amavero, Plaut. Cas. 5, 4, 23; id. Curc. 4, 4, 22; id. Mil. 4, 2, 16; cf. Paul. ex Fest. p. 28 Müll.:

amāsse = amavisse,

Ter. Eun. 5, 1, 11:

amantum = amantium,

Plaut. Men. 2, 3, 4; Lucr. 4, 1077; Ov. A. A. 1, 439) [cf. Sanscr. kam = to love; hama = Sanscr. sam = Germ. sammt; Engl. same, Lat. similis; with the radical notion of likeness, union], to like, to love, eraô, phileô (both in the higher and the lower sense, opp. odisse; while diligere (agapô) designates esteem, regard; opp. neglegere or spernere; cf. Doed. Syn. IV. p. 97; in the high sense in the philos. writings and Epp. of Cicero; often in the low sense, esp. in the comic poets. In the Vulg. amo and amor are comparatively little used, prob. from their bad associations, amo being used 51 times and amor 20. Instead of these words, diligo, dilectio and caritas were used. Diligo (incl. dilectus) occurs 422 times, and dilectio and caritas 144 times in all; dilectio 43 and caritas 101 times).

In gen.:

quid autem est amare, nisi velle bonis aliquem adfici, quam maximis, etiamsi ad se ex iis nihil redeat,

Cic. Fin. 2, 24:

amare autem nihil aliud est, nisi eum ipsum diligere, quem ames, nullā indigentiā, nullā utilitate quaesitā,

id. Am. 27, 100:

videas corde amare (eos) inter se,

Plaut. Capt. 2, 3, 60; Ter. Ad. 5, 3, 42:

liberi amare patrem atque matrem videntur,

Gell. 12, 1, 23:

qui amat patrem aut matrem,

Vulg. Matt. 6, 5:

ipse Pater amat vos, h. l. used of God,

ib. Joan. 16, 27:

Cicerones pueri amant inter se,

love each other, Cic. Att. 6, 1:

magis te quam oculos nunc amo meos,

Ter. Ad. 4, 5, 67:

quem omnes amare meritissimo debemus,

Cic. de Or. 1, 55, 234.—So, amare aliquem ex animo, to love with all one's heart, Cic. Q. Fr. 1, 1, 5:

unice patriam et cives,

id. Cat. 3, 5:

aliquem amore singulari,

id. Fam. 15, 20:

sicut mater unicum amat filium suum,

Vulg. 2 Reg. 1, 26:

dignus amari,

Verg. E. 5, 89.—Amare in ccntr. with diligere, as stronger, more affectionate: Clodius valde me diligit, vel, ut emphatikôteron dicam, valde me amat, Cic. ad Brut. 1, 1; id. Fam. 9, 14:

eum a me non diligi solum, verum etiam amari,

id. ib. 13, 47; id. Fragm. ap. Non. 421, 30 (Orell. IV. 2, p. 466); Plin. Ep. 3, 9.—But diligere, as indicative of esteem, is more emph. than amare, which denotes an instinctive or affectionate love:

non quo quemquam plus amem, aut plus diligam, Eo feci, sed, etc.,

Ter. Eun. 1, 2, 16:

homo nobilis, qui a suis et amari et diligi vellet,

Cic. Verr. 2, 4, 23:

te semper amavi dilexique,

have loved and esteemed, id. Fam. 15, 7: diligis (agapais) me plus his? Etiam, Domine, tu scis quia amo (philô) te, Vulg. Joan. 21, 15 sqq., ubi v. Alford, Gr. Test. al.—Hence in asseverations: ita (sic) me dii (bene) ament or amabunt, so may the gods love me, by the love of the gods, most assuredly:

ita me di amabunt, etc.,

Plaut. Poen. 1, 3, 30 (v. the pass. in its connection):

ita me di ament, credo,

Ter. And. 5, 4, 44:

non, ita me di bene ament,

id. Hec. 2, 1, 9:

sic me di amabunt, ut, etc.,

id. Heaut. 3, 1, 54.—Hence also ellipt.: ita me Juppiter! (sc. amet or amabit), Plaut. Poen. 1, 3, 31 (so in Engl. with different ellipsis, bless me! sc. God).—And as a salutation: Me. Salvus atque fortunatus, Euclio, semper sies. Eu. Di te ament, Me gadore, the gods bless you! Plaut. Aul. 2, 2, 6 al.—

Esp.

Amare se, of vain men, to be in love with, to be pleased with one's self, also, to be selfish (used mostly by Cic.):

quam se ipse amans sine rivali!

Cic. Q. Fr. 3, 8:

nisi nosmet ipsos valde amabimus,

id. Off. 1, 9, 29; so id. Att. 4, 16 med.; id. Har. Resp. 9:

homines se ipsos amantes,

Vulg. 2 Tim. 3, 2.—

Of unlawful love, Plaut. Bacch. 2, 2, 30:

ut videas eam medullitus me amare!

id. Most. 1, 3, 86 et saep.:

meum gnatum rumor est amare,

Ter. And. 1, 2, 14; 1, 2, 20 al.:

ibi primum insuevit exercitus populi Romani amare, potare, etc.,

Sall. C. 11, 6:

quae (via) eo me solvat amantem,

Verg. A. 4, 479:

non aequo foedere amare,

id. ib. 4, 520; Hor. S. 2, 3, 250 Heind.; Vulg. Jud. 16, 4; ib. 2 Reg. 13, 4 al. —

Trop., to love a thing, to like, to be fond of, to find pleasure in, delight in:

nomen, orationem, vultum, incessum alicujus amare,

Cic. Sest. 49, 105:

amavi amorem tuum,

id. Fam. 9, 16:

Alexidis manum amabam,

id. Att. 7, 2:

amabat litteras,

Nep. Att. 1, 2:

ea, quae res secundae amant, lasciviā atque superbiā incessere,

Sall. J. 41, 3:

amare nemus et fugere urbem,

Hor. Ep. 2, 2, 77:

amat bonus otia Daphnis,

Verg. E. 5, 61:

non omnes eadem mirantur amantque,

Hor. Ep. 2, 2, 58:

mirā diversitate naturā, cum īdem homines sic ament inertiam et oderint quietem,

Tac. G. 15:

pax et quies tunc tantum amata,

id. ib. 40:

qui amant vinum et pinguia,

Vulg. Prov. 21, 17:

amant salutationes in foro,

ib. Luc. 20, 46: amat Janua limen, loves to remain shut, i. e. is constantly closed, Hor. C. 1, 25, 3; so,

Nilus amet alveum suum,

keep to its bed, Plin. Pan. 31, 4 al. —With inf. as object:

hic ames dici pater atque princeps,

Hor. C. 1, 2, 50:

amant in synagogis orare,

Vulg. Matt. 6, 5.—

Amare aliquem de or in aliquā re, quod, etc., to like one for something, to be obliged to one for something, to be under obligation, be thankful.

With de:

ecquid nos amas De fidicinā istac?

Ter. Eun. 3, 2, 3:

de raudusculo multum te amo,

Cic. Att. 7, 2, 7.—

With in:

et in Attilii negotio te amavi,

Cic. Fam. 13, 62.—

With quod:

te multum amamus, quod, etc.,

Cic. Att. 1, 3: amas me, quod te non vidi? Domit. Afer. ap. Quint. 6, 3, 93.—Also without prep. or quod: soror, parce, amabo. Anter. Quiesco. Adelph. Ergo amo te, I like you, am much obliged to you, Plaut. Poen. 1, 2, 40:

bene facis: Merito te amo,

Ter. Ad. 5, 8, 23.—Hence in the eilipt. lang. of conversation, amabo or amabo te (never amabo vos, etc.), lit. I shall like you ( if you say, do, etc., that for me).—Hence in entreaties = oro, quaeso, precor (with ut or ne foll.), be so good, I pray, entreat you (in Plaut. and Ter. very freq.; in the latter always amabo without te;

in Cic. only in Epistt.): quis hic, amabo, est, qui, etc.,

Plaut. Mil. 3, 3, 26:

qui, amabo?

id. Bacch. 1, 1, 19:

quid, amabo, obticuisti?

id. ib. 1, 1, 28 et saep.:

id, amabo, adjuta me,

Ter. Eun. 1, 2, 70:

id agite, amabo,

id. ib. 1, 2, 50 al.; Cat. 32, 1:

id, amabo te, huic caveas,

Plaut. Bacch. 1, 1, 10; id. Men. 4, 3, 4:

amabo te, advola,

Cic. Q. Fr. 2, 10:

cura, amabo te, Ciceronem nostrum,

id. Att. 2, 2.—With ut or ne foll.:

scin quid te amabo ut facias?

Plaut. Men. 2, 3, 71; 3, 3, 1:

amabo, ut illuc transeas,

Ter. Eun. 3, 3, 31:

amabo te, ne improbitati meae assignes, etc.,

Cic. Q. Fr. 1, 4.—

With inf., to do a thing willingly, to be wont or accustomed to (cf. phileô; mostly poet. or in post-Aug. prose):

clamore, vultu, saepe impetu, atque aliis omnibus, quae ira fieri amat,

delights to have done, is wont to do, Sall. J. 34, 1; cf. Quint. 9, 3, 17:

aurum per medios ire satellites Et perrumpere amat saxa potentius Ictu fulmineo,

Hor. C. 3, 16, 9; so id. ib. 2, 3, 9; id. Epod. 8, 15; Plin. 13, 4, 7, § 28; Tac. A. 4, 9.—Hence, ămans, antis, P. a., with gen. or absol.

Fond, loving, kind, feeling kindly to, benevolent, pleasing; and subst., a friend, patron:

continentem, amantem uxoris maxime,

Plaut. As. 5, 2, 7:

veterem amicum suum studiosum, amantem, observantem sui,

Cic. Rab. Post. 16:

homines amantes tui,

id. Fam. 9, 6:

cives amantes patriae,

id. Att. 9, 19; id. Q. Fr. 1, 1, 5:

amans cruoris,

Ov. P. 2, 9, 46:

ad nos amantissimos tui veni,

Cic. Fam. 16, 7:

Amantissimus Domini habitabit in eo,

Vulg. Deut. 33, 12; ib. Amos, 5, 11: amantissima eorum non proderunt iis, their most [p. 108] pleasant things, ib. Isa. 44, 9; so ib. Os. 9, 16.—

Trop., of things, friendly, affectionate:

nomen amantius indulgentiusque,

Cic. Clu. 5:

lenissimis et amantissimis verbis utens,

id. Fam. 5, 15 al. —

Sometimes in a bad sense = amator or amica, a paramour; cf. Wolf ad Cic. Tusc. 4, 12, 27; cf. Hor. Ep. 1, 1, 38:

quis fallere possit amantem,

Verg. A. 4, 296; 4, 429:

amantium irae amoris integratio est,

Ter. And. 3, 3, 23:

oblitos famae melioris amantīs,

Verg. A. 4, 221:

perjuria amantūm,

Ov. A. A. 1, 633.— Hence, ămanter, adv., lovingly, affectionately, Cic. Fam. 5, 19; id. Att. 2, 4.— Comp., Tac. A. 1, 43.— Sup., Cic. Am. 1.

D, d (n. indecl., sometimes f. sc. littera), the flat dental mute, corresponding in character and sound to the English d and the Greek D, was the fourth letter of the Latin alphabet, and was called de: Ter. Maur. p. 2385 P., Auson. Idyll. 12, de Litt. Monos. 14. But at the end of a syllable, or after another consonant, its sound was sharpened, so that the grammarians often discuss the question whether d or t should be written, especially in conjunctions and prepositions. Illa quoque servata est a multis differentia, ut ad cum esset praepositio, d litteram, cum autem conjunctio, t acciperet (Quint. 1, 7, 5; cf. id. 1, 4, 16). Hence we may infer that some disputed this distinction, and that the sounds of ad and at must at least have been very similar (cf. also Terent. Scaur. p. 2250, Vel. Long. p. 2230 sq., Cassiod. p. 2287, 2291). Thus also aput, it, quit, quot, aliut, set, haut are found for apud, id, quid, quod, aliud, sed, haud. It would appear from the remarks of these authors that the last two words in particular, having a proclitic character, while they distinctly retained the d sound before an initial vowel in the following word, were pronounced before a consonant almost as set, haut (Mar. Vict. p. 2462 P., Vel. Long. l. l. v. Corss. Ausspr. 1, 191 sq.). The use of t for d in the middle of a word, as Alexenter for Alexander, atnato for adnato, is very rare (cf. Wordsworth, Fragm. p. 486 sq.). On the other hand, the use of d for t, which sometimes appears in MSS. and inscrr., as ed, capud, essed, inquid (all of which occur in the Cod. palimps. of Cic. Rep.), adque, quodannis, sicud, etc., fecid, reliquid, etc. (all in inscriptions after the Augustan period), is to be ascribed to a later phonetic softening (cf. Corss. Ausspr. 1, 191 sq.).

As an initial, the letter d, in pure Latin words, suffers only a vowel after it; the single consonantal compound dr being found only in borrowed words, such as drama, Drusus, Druidae, etc., and in the two onomatopees drenso and drindio. Accordingly, the d of the initial dv, from du, was rejected, and the remaining v either retained unaltered (as in v iginti for du iginti; cf. triginta) or changed into b (as in b ellum, b is, b onus, for du ellum, du is, du onus; v. those words and the letter B). So too in and after the 4th century A.D., di before vowels was pronounced like j (cf. J ovis for Dj ovis, and J anus for Di anus); and hence, as the Greek di ( di) passed into dz, i. e. z (as in z a for d ia, and z eta for di aeta), we sometimes find the same name written in two or three ways, as Diabolenus, Jabolenus, Zabolenus; Jadera, Diadora, Zara. In many Greek words, however, which originally began with a y sound, d was prefixed by an instinctive effort to avoid a disagreeable utterance, just as in English the initial j has regularly assumed the sound of dj: thus Gr. zugon, i. e. diugon = L. jugum; and in such cases the d sound has been prefixed in Greek, not lost in Latin and other languages (v. Curt. Griech. Etym. p. 608 sq.).b. As a medial, d before most consonants undergoes assimilation; v. ad, no. II.; assum, init., and cf. iccirco, quippiam, quicquam, for idcirco, quidpiam, quidquam; and in contractions like cette from cedite, pelluviae from pediluviae, sella from sedela. In contractions, however, the d is sometimes dropped and a compensation effected by lengthening the preceding vowel, as scāla for scand-la. D before endings which begin with s was suppressed, as pes from ped-s, lapis from lapid-s, frons from frond-s, rasi from radsi, risi from rid-si, lusi from lud-si, clausi from claud-si; but in the second and third roots of cedo, and in the third roots of some other verbs, d is assimilated, as cessi, cessum, fossum, etc. D is also omitted before s in composition when another consonant follows the s, as ascendo, aspicio, asto, astringo, and so also before the nasal gn in agnatus, agnitus, and agnosco, from gnatus, etc.: but in other combinations it is assimilated, as assentio, acclamo, accresco; affligo, affrico; agglomero, aggrego; applico, approbo, etc. In tentum, from tendo, d is dropped to avoid the combination ndt or ntt, since euphony forbids a consonant to be doubled after another.g. Final d stood only in ad, apud, sed, and in the neuter pronouns quid, quod, illud, istud, and aliud, anciently alid. Otherwise, the ending d was considered barbarous, Prisc. p. 686 P.

The letter d represents regularly an original Indo-Germanic d, in Greek d, but which in German becomes z, in Gothic t, and in Anglo-Saxon t: cf. Gr. hêdomai, Sanscr. svad, Germ. süss, Angl.-Sax. svēte (sweet), with Lat. suadeo; domare with Gr. damaô, Germ. zähmen, Eng. tame; domus with demô, timber, O. H. Germ. zimber; duo with duô, zwei, two. But it is also interchanged with other sounds, and thus sometimes represents—

An original t: mendax from mentior; quadraginta, quadra, etc., from quatuor.—

An original r: ar and ad; apur or apor and apud; meridies and medidies, audio and auris; cf. arbiter, from ad-beto; arcesso for ad-cesso.—

An original l: adeps, Gr. aleipha; dacrima and lacrima, dingua and lingua; cf. on the contrary, olere for odere, consilium and considere, Ulixes from Odusseus (v. Corss. Ausspr. 1, 223).—

An original s: Claudius, from the Sabine Clausus, medius and misos; and, on the contrary, rosa and rhodon. —

A Greek th: fides, pistis; gaudere, gêtheô; vad-i-monium (from va-d-s, vadis), aethlon.

In the oldest period of the language d was the ending of the ablat. sing. and of the adverbs which were originally ablatives (cf. Ritschl, Neue Plaut. Excur. I.; Brix ad Plaut. Trin. Prol. 10): pu CNANDO, MARID, DICTATORED, IN ALTOD MARID, NAVALED PRAEDAD on the Col. Rostr.; DE SENATVOS SENTENTIAD (thrice) IN OQVOLTOD, IN POPLICOD, IN PREIVATOD, IN COVENTIONID, and the adverbs SVPRAD SCRIPTVM EST (thrice), EXSTRAD QVAM SEI, and even EXSTRAD VRBEM, in S. C. de Bacch. So intra-d, ultra-d, citra-d, contra-d, infra-d, supra-d; contro-d, intro-d, etc.; and probably interea-d, postea-d. Here too belongs, no doubt, the adverb FACILVMED, found in the last-mentioned inscription. But this use of the d became antiquated during the 3d century B.C., and is not found at all in any inscription after 186 B. C. Plautus seems to have used or omitted it at will (Ritschl, Neue Plaut. Excurs. p. 18: Corss. Ausspr. 1, 197; 2, 1008).

D final was also anciently found—

In the accus. sing. of the personal pronouns med, ted, sed: INTER SED CONIOVRASE and INTER SED DEDISE, for inter se conjuravisse and inter se dedisse, in the S. C. de Bacch. This usage was retained, at least as a license of verse, when the next word began with a vowel, even in the time of Plautus. But in the classic period this d no longer appears. —

In the imperative mood;

as estod,

Fest. p. 230. The Oscan language retained this ending (v. Corss. Ausspr. 1, 206).—

In the preposition se-, originally identical with the conjunction sed (it is retained in the compound seditio); also in red-, prod-, antid-, postid-, etc. ( redire, prodire, etc.); and in these words, too, it is a remnant of the ancient characteristic of the ablative (v. Corss. Ausspr. 1, 200 sq.; Roby, Lat. Gr. 1, 49).

As an abbreviation, D usually stands for the praenomen Decimus; also for Deus, Divus, Dominus, Decurio, etc.; over epitaphs, D. M. = Diis Manibus; over temple inscriptions, D. O. M. = Deo Optimo Maxumo; in the titles of the later emperors, D. N. = Dominus Noster, and DD. NN. = Domini Nostri. Before dates of letters, D signified dabam, and also dies; hence, a. d. = ante diem; in offerings to the gods, D. D. = dono or donum dedit; D. D. D. = dat, dicat, dedicat, etc. Cf. Orell. Inscr. II. p. 457 sq.

D, d (n. indecl., sometimes f. sc. littera), the flat dental mute, corresponding in character and sound to the English d and the Greek D, was the fourth letter of the Latin alphabet, and was called de: Ter. Maur. p. 2385 P., Auson. Idyll. 12, de Litt. Monos. 14. But at the end of a syllable, or after another consonant, its sound was sharpened, so that the grammarians often discuss the question whether d or t should be written, especially in conjunctions and prepositions. Illa quoque servata est a multis differentia, ut ad cum esset praepositio, d litteram, cum autem conjunctio, t acciperet (Quint. 1, 7, 5; cf. id. 1, 4, 16). Hence we may infer that some disputed this distinction, and that the sounds of ad and at must at least have been very similar (cf. also Terent. Scaur. p. 2250, Vel. Long. p. 2230 sq., Cassiod. p. 2287, 2291). Thus also aput, it, quit, quot, aliut, set, haut are found for apud, id, quid, quod, aliud, sed, haud. It would appear from the remarks of these authors that the last two words in particular, having a proclitic character, while they distinctly retained the d sound before an initial vowel in the following word, were pronounced before a consonant almost as set, haut (Mar. Vict. p. 2462 P., Vel. Long. l. l. v. Corss. Ausspr. 1, 191 sq.). The use of t for d in the middle of a word, as Alexenter for Alexander, atnato for adnato, is very rare (cf. Wordsworth, Fragm. p. 486 sq.). On the other hand, the use of d for t, which sometimes appears in MSS. and inscrr., as ed, capud, essed, inquid (all of which occur in the Cod. palimps. of Cic. Rep.), adque, quodannis, sicud, etc., fecid, reliquid, etc. (all in inscriptions after the Augustan period), is to be ascribed to a later phonetic softening (cf. Corss. Ausspr. 1, 191 sq.).

As an initial, the letter d, in pure Latin words, suffers only a vowel after it; the single consonantal compound dr being found only in borrowed words, such as drama, Drusus, Druidae, etc., and in the two onomatopees drenso and drindio. Accordingly, the d of the initial dv, from du, was rejected, and the remaining v either retained unaltered (as in v iginti for du iginti; cf. triginta) or changed into b (as in b ellum, b is, b onus, for du ellum, du is, du onus; v. those words and the letter B). So too in and after the 4th century A.D., di before vowels was pronounced like j (cf. J ovis for Dj ovis, and J anus for Di anus); and hence, as the Greek di ( di) passed into dz, i. e. z (as in z a for d ia, and z eta for di aeta), we sometimes find the same name written in two or three ways, as Diabolenus, Jabolenus, Zabolenus; Jadera, Diadora, Zara. In many Greek words, however, which originally began with a y sound, d was prefixed by an instinctive effort to avoid a disagreeable utterance, just as in English the initial j has regularly assumed the sound of dj: thus Gr. zugon, i. e. diugon = L. jugum; and in such cases the d sound has been prefixed in Greek, not lost in Latin and other languages (v. Curt. Griech. Etym. p. 608 sq.).b. As a medial, d before most consonants undergoes assimilation; v. ad, no. II.; assum, init., and cf. iccirco, quippiam, quicquam, for idcirco, quidpiam, quidquam; and in contractions like cette from cedite, pelluviae from pediluviae, sella from sedela. In contractions, however, the d is sometimes dropped and a compensation effected by lengthening the preceding vowel, as scāla for scand-la. D before endings which begin with s was suppressed, as pes from ped-s, lapis from lapid-s, frons from frond-s, rasi from radsi, risi from rid-si, lusi from lud-si, clausi from claud-si; but in the second and third roots of cedo, and in the third roots of some other verbs, d is assimilated, as cessi, cessum, fossum, etc. D is also omitted before s in composition when another consonant follows the s, as ascendo, aspicio, asto, astringo, and so also before the nasal gn in agnatus, agnitus, and agnosco, from gnatus, etc.: but in other combinations it is assimilated, as assentio, acclamo, accresco; affligo, affrico; agglomero, aggrego; applico, approbo, etc. In tentum, from tendo, d is dropped to avoid the combination ndt or ntt, since euphony forbids a consonant to be doubled after another.g. Final d stood only in ad, apud, sed, and in the neuter pronouns quid, quod, illud, istud, and aliud, anciently alid. Otherwise, the ending d was considered barbarous, Prisc. p. 686 P.

The letter d represents regularly an original Indo-Germanic d, in Greek d, but which in German becomes z, in Gothic t, and in Anglo-Saxon t: cf. Gr. hêdomai, Sanscr. svad, Germ. süss, Angl.-Sax. svēte (sweet), with Lat. suadeo; domare with Gr. damaô, Germ. zähmen, Eng. tame; domus with demô, timber, O. H. Germ. zimber; duo with duô, zwei, two. But it is also interchanged with other sounds, and thus sometimes represents—

An original t: mendax from mentior; quadraginta, quadra, etc., from quatuor.—

An original r: ar and ad; apur or apor and apud; meridies and medidies, audio and auris; cf. arbiter, from ad-beto; arcesso for ad-cesso.—

An original l: adeps, Gr. aleipha; dacrima and lacrima, dingua and lingua; cf. on the contrary, olere for odere, consilium and considere, Ulixes from Odusseus (v. Corss. Ausspr. 1, 223).—

An original s: Claudius, from the Sabine Clausus, medius and misos; and, on the contrary, rosa and rhodon. —

A Greek th: fides, pistis; gaudere, gêtheô; vad-i-monium (from va-d-s, vadis), aethlon.

In the oldest period of the language d was the ending of the ablat. sing. and of the adverbs which were originally ablatives (cf. Ritschl, Neue Plaut. Excur. I.; Brix ad Plaut. Trin. Prol. 10): pu CNANDO, MARID, DICTATORED, IN ALTOD MARID, NAVALED PRAEDAD on the Col. Rostr.; DE SENATVOS SENTENTIAD (thrice) IN OQVOLTOD, IN POPLICOD, IN PREIVATOD, IN COVENTIONID, and the adverbs SVPRAD SCRIPTVM EST (thrice), EXSTRAD QVAM SEI, and even EXSTRAD VRBEM, in S. C. de Bacch. So intra-d, ultra-d, citra-d, contra-d, infra-d, supra-d; contro-d, intro-d, etc.; and probably interea-d, postea-d. Here too belongs, no doubt, the adverb FACILVMED, found in the last-mentioned inscription. But this use of the d became antiquated during the 3d century B.C., and is not found at all in any inscription after 186 B. C. Plautus seems to have used or omitted it at will (Ritschl, Neue Plaut. Excurs. p. 18: Corss. Ausspr. 1, 197; 2, 1008).

D final was also anciently found—

In the accus. sing. of the personal pronouns med, ted, sed: INTER SED CONIOVRASE and INTER SED DEDISE, for inter se conjuravisse and inter se dedisse, in the S. C. de Bacch. This usage was retained, at least as a license of verse, when the next word began with a vowel, even in the time of Plautus. But in the classic period this d no longer appears. —

In the imperative mood;

as estod,

Fest. p. 230. The Oscan language retained this ending (v. Corss. Ausspr. 1, 206).—

In the preposition se-, originally identical with the conjunction sed (it is retained in the compound seditio); also in red-, prod-, antid-, postid-, etc. ( redire, prodire, etc.); and in these words, too, it is a remnant of the ancient characteristic of the ablative (v. Corss. Ausspr. 1, 200 sq.; Roby, Lat. Gr. 1, 49).

As an abbreviation, D usually stands for the praenomen Decimus; also for Deus, Divus, Dominus, Decurio, etc.; over epitaphs, D. M. = Diis Manibus; over temple inscriptions, D. O. M. = Deo Optimo Maxumo; in the titles of the later emperors, D. N. = Dominus Noster, and DD. NN. = Domini Nostri. Before dates of letters, D signified dabam, and also dies; hence, a. d. = ante diem; in offerings to the gods, D. D. = dono or donum dedit; D. D. D. = dat, dicat, dedicat, etc. Cf. Orell. Inscr. II. p. 457 sq.