in-vĭdens

1) завистник H, T

2) недоброжелатель C

1) дух, разумное начало, мысль (ut oculus, sic a., se non videns, alia cernit C)

2) дух, жизненное начало ( в человеке) ( animi corporisque vires L)

3) душа ( bestiarum animi sunt rationis expertes C)

4) желание, стремление, склонность, воля, намерение

5) чувство, ощущение, страсть, пылкость

6) характер, натура (a. mansuetus rhH., mollis Sl, parvus H)

7) настроение, расположение, отношение ( bono animo esse in aliquem Cs)

8) храбрость, мужество, уверенность в себе

9) надежда

10) порыв, сила

11) надменность, высокомерие

12) наслаждение, удовольствие

13) память ( ex animo excidere или effluere C)

14) мнение, суждение

15) сознание, сознательное состояние ( timor abstulit animum O)

16) лицо, личность

17) ласк. душа (моя), душенька (mi animel Pl, Ter)

    Viuus, Adiectiuum a Viuo, quod mortuo contrarium est. Ci. Vif.

\

    Exturbari ex numero viuorum. Cic. Estre tué.

\

    Viuus et videns cum victu ac vestitu suo publicatus. Cic. Vivant et voyant.

\

    Viui peruenimus illuc. Virgil. Par longuement vivre, etc. Nous avons tant vescu que, etc.

\

    Viuus amor. Virgil. Vehement.

\

    Aqua viua. Varro. Eaue qui sourd du mesme lieu où elle est, Eaue vive.

\

    Caespes viuus. Horat. Verd.

\

    Calor viuus. Ouid. Chaleur vitale et naturelle.

\

    Caro male viua. Ouid. Un petit ourson nouveau né, qui n'est qu'une masse de chair sans force et figure et apparence de vie.

\

    Flumen viuum. Liu. Eaue tousjours coulant, et qui jamais ne tarist.

\

    Lacus viui. Virgil. Naturels.

\

    Lucernae viuae. Horat. Ardantes, Luisantes.

\

    Plantaria viua. Virgil. Plantes verdes et vives.

\

    Sanguis viuus. Ouid. Sang d'homme vif.

\

    Saxum viuum. Virgil. Roche naturelle.

\

    Sepes viua. Colum. Une haye naturelle, et d'arbrisseaux vivants, Haye vive.

\

    Voluptas viua prati. Claud. Verdure de pre, Herbe verde.

\

    Ad viuum resecare. Cic. Resequer jusques au vif.

\

    Detrahere, vel resecare aliquid de viuo. Cic. Rongner tant que le sang en sorte, Oster du vif. Vide DETRAHO.

bustum, ī, n. (von *buro, altlat. = uro) = τύμβος (Gloss.), die Leichenbrandstätte, I) im engern Sinne, die Stätte, wo der Leichnam verbrannt worden ist, das Brandlager, Lucr. 3, 904. Stat. silv. 5, 1, 226. – dah. a) meton., der verbrannte Leichnam, Stat. Theb. 12, 248. – übtr., von einer zerstörten Stadt, eine leere Brandstätte, Plin. 5, 73: von der Brandstätte des Altars, duobus digitulis tura in bustum arae iacere, Hier. ep. 14, 5. – II) im weitern Sinne, der über die Leichenasche aufgeworfene Grabhügel, die Grabstätte, das Grabmal, das Grab, excelso coacervatum aggere bustum, Catull.: ingens ex terreno aggere, Verg.: poena est, si quis bustum (nam id puto appellari τύμβον) aut monumentum violarit, Cic.: qui (Sardanapalus) incidi iussit in busto: Haec habeo, quae edi etc., Cic.: bustum in foro facere, Cic.: mactari in busto alcis, Cic.: busto alcis insultare, Hor.: Plur., bustis exisse feruntur, Ov. – poet., vom Magen eines menschenfressenden Tieres, viva videns vivo sepeliri viscera busto, sah den lebendigen Leib im lebendigen Grabe verschließen, Lucr. 5, 991: und vom Schlachtfelde, quoties civilia busta Philippos canerem, Prop. 2, 1, 27. – Ad Busta Gallica, eine Gegend in Rom, wo Kamillus die gefallenen Gallier hatte verbrennen u. beerdigen lassen, Varr. LL. 5, 157; vgl. Liv. 5, 48, 3; 22, 14, 11. –

————

übtr., ein Grab = die Stätte, wo-, od. die Person, durch die etw. vernichtet wird, cui templum illud (Castoris) fuit arx civium perditorum, castellum forensis latrocinii, bustum legum omnium ac religionum, Cic.: tu, bustum rei publicae, Cic.: b. nati, v. Tereus, der seinen Sohn gegessen hatte, Ov.

1. ēn, Interj. I) demonstr., griech. ἤν, siehe, seht, man sehe einmal, da ist, da sind, da hast du, da habt ihr, a) m. Nom. u. Acc., en causa, Cic.: en aras, Verg.: so auch zsgzg. ellum, ellam (st. en illum, en illam), Komik. – b) absol.: en, cui tu liberos committas, Cic.: en, cur etc., Cic. – c) m. ecce, aspice, wohlan, en ecce, Sen.: en aspice, Ov. – II) fragend, aus est-ne, ist es so? wohl? denn? en, quo fretus sim, qui etc., Ter.: en, quid ago? Verg.: en, quid agis? Pers. – u. in der Formel en umquam, en umquam futurum etc.? Liv.: verb. mit Wunsch u. zuw. mit Unwillen, en umquam aliquot mea regna videns mirabor aristas? Verg.

————————

2. en, s. 1. in a. E. ⇒.

1. invidēns, entis, Partiz. v. invideo, w. s.

————————

2. in-vidēns, entis (in u. video), nicht sehend, animalia, Apul. apol. 51.

vīvus (arch. veivus), a, um (vivo), I) lebendig, lebend, am Leben befindlich, A) adi.: 1) eig., v. leb. Wesen: alqm vivum capere, lebendig gefangen nehmen, Liv.: alqm vivum cremare, Iustin., concremare, Liv.: patrem et filium vivos comburere, Cic.: alqm vivum defodere, Plin. ep., obruere, Sall.: ad vivum corpus redigere, wieder zu lebendigem (gefühlvollem) Fleische machen, Plin.: ad vivas usque partes vulnera circumcīdere, bis aufs Fleisch, aufs Leben, Plin.: u. so vivos rodere ungues, bis aufs Leben, Hor. – deutsch oft = bei meinem, deinem, seinem, ihrem Leben, vivus et videns est publicatus, bei seinem Leben u. vor seinen Augen (bei lebendigem Leibe), Cic.: huic vivo videntique funus ducitur, Cic.: frangetis impetum vivi, bei seinem Leben, Cic.: so auch me, te, se vivo etc., eo vivo, illo vivo etc., bei meinem, deinem seinem Leben usw., zB. Cato affirmat se vivo illum non triumphaturum, Cic.: me vivo, Plaut. u. Quint.: Hannibale vivo, Nep. – 2) übtr.: a) v. einem Lebendigen herrührend, dahin gehörig, lebendig, vox, mündlich mitgeteilt, mündliche Rede, Cic., od. das lebendige Wort, die leb. Sprache, im Ggstz. zur Schrift, Plin. ep. u. Sen. ep.: calor, natürliche Wärme, wie sie in einem lebendigen Körper ist, Ov. – b) zu leben scheinend, nach dem Leben gebildet, lebend, lebenstreu, sprechend ähnlich, v. Bil-

————

dern u. Gemälden, vivos ducent de marmore vultus, Verg. Aen. 6, 848: vidi artes veterumque manus variisque metalla viva modis, Stat. silv. 1, 3, 48. – c) lebendig, v. Pflanzen u. Bäumen, wenn sie Wurzel haben, arundo, Ov.: saepes, lebendiger Zaun, Colum. – d) lebendig, lebhaft, dauernd, frisch, natürlich, seine natürliche Kraft habend, flumen, fließendes Wasser, Verg. u. Liv.: so auch aqua, Varro u. Sen., fons, Ov.: ros, frischer, Ov.: lucerna, brennende, Hor.: sulfur, gediegener Schwefel, Jungfernschwefel, Liv. u. Tac.: lapis, Feuerstein, Plin., od. unbearbeiteter, Ambros.: saxum, natürlicher Felsen, Verg., Ov. u. Tac.: color, natürliche, Mart.: argentum, Quecksilber, Plin.: calx, ungelöschter, Sen. u.a. – B) subst., vīvum, ī, n., das Lebendige, das Fleisch mit Leben u. Gefühl, das Leben, calor ad vivum adveniens, die ans Fleisch dringt, Liv. 22, 17, 2: ad vivum resecare, bis ans Fleisch, sehr tief schneiden, Colum. 6, 12, 3: und im Bilde, neque id ad vivum reseco, doch will ich das nicht mit dem Seziermesser zerlegen = nicht im strengsten Sinne, allzu buchstäblich nehmen, Cic. de amic. 18: dat de lucro, nihil detrahit de vivo, vom Grundstock, vom eigentlichen Kapital), Cic. Flacc. 91: de vivo igitur erat aliquid resecandum, man mußte daher den Grundstock angreifen, Cic. Verr. 3, 118. – II) lebhaft, feurig, v. et ingenuus animus, Plin. ep. 8, 6, 17:

————

homo pectoris vivi, Arnob. 3, 6.

* * *

ănĭmus, i, m. [a Graeco-Italic form of anemos = wind (as ego, lego, of ego, lego); cf. Sanscr. an = to breathe, anas = breath, anilas = wind; Goth. uz-ana = exspiro; Erse, anal = breath; Germ. Unst = a storm (so, sometimes); but Curt. does not extend the connection to AФ, aêmi = to blow; a modification of animus—by making which the Romans took a step in advance of the Greeks, who used hê psuchê for both these ideas—is anima, which has the physical meaning of anemos, so that Cic. was theoretically right, but historically wrong, when he said, ipse animus ab anima dictus est, Tusc. 1, 9, 19; after the same analogy we have from psuchô = to breathe, blow, psuchê = breath, life, soul; from pneô = to breathe, pneuma = air, breath, life, in class. Greek, and = spirit, a spiritual being, in Hellenistic Greek; from spiro = to breathe, blow, spiritus = breath, breeze, energy, high spirit, and poet. and post-Aug. = soul, mind; the Engl. ghost = Germ. Geist may be comp. with Germ. giessen and cheô, to pour, and for this interchange of the ideas of gases and liquids, cf. Sol. 22: insula adspiratur freto Gallico, is flowed upon, washed, by the Gallic Strait; the Sanscr. atman = breath, soul, with which comp. aytmê = breath; Germ. Odem = breath, and Athem = breath, soul, with which group Curt. connects auô, aêmi; the Heb. = breath, life, soul; and = breath, wind, life, spirit, soul or mind].

In a general sense, the rational soul in man (in opp. to the body, corpus, and to the physical life, anima), hê psuchê:

humanus animus decerptus ex mente divina,

Cic. Tusc. 5, 13, 38:

Corpus animum praegravat, Atque affixit humo divinae particulam aurae,

Hor. S. 2, 2, 77:

credo deos immortales sparsisse animos in corpora humana, ut essent qui terras tuerentur etc.,

Cic. Sen. 21, 77:

eas res tueor animi non corporis viribus,

id. ib. 11, 38; so id. Off. 1, 23, 79:

quae (res) vel infirmis corporibus animo tamen administratur,

id. Sen. 6, 15; id. Off. 1, 29, 102:

omnes animi cruciatus et corporis,

id. Cat. 4, 5, 10:

levantes Corpus et animum,

Hor. Ep. 2, 1, 141:

formam et figuram animi magis quam corporis complecti,

Tac. Agr. 46; id. H. 1, 22:

animi validus et corpore ingens,

id. A. 15, 53:

Aristides primus animum pinxit et sensus hominis expressit, quae vocantur Graece ethe, item perturbationes,

first painted the soul, put a soul into his figures, Plin. 35, 10, 36, § 98 (cf.:

animosa signa,

life-like statues, Prop. 4, 8, 9): si nihil esset in eo (animo), nisi id, ut per eum viveremus, i. e. were it mere anima, Cic. Tusc. 1, 24, 56:

Singularis est quaedam natura atque vis animi, sejuncta ab his usitatis notisque naturis, i. e. the four material elements,

id. ib. 1, 27, 66: Neque nos corpora sumus. Cum igitur nosce te dicit, hoc dicit, nosce animum tuum, id. ib. 1, 22, 52:

In quo igitur loco est (animus)? Credo equidem in capite,

id. ib. 1, 29, 70:

corpora nostra, terreno principiorum genere confecta, ardore animi concalescunt,

derive their heat from the fiery nature of the soul, id. ib. 1, 18, 42:

Non valet tantum animus, ut se ipsum ipse videat: at, ut oculus, sic animus, se non videns alia cernit,

id. ib. 1, 27, 67: foramina illa ( the senses), quae patent ad animum a corpore, callidissimo artificio natura fabricata est, id. ib. 1, 20, 47: dum peregre est animus sine corpore velox, independently of the body, i. e. the mind roaming in thought, Hor. Ep. 1, 12, 13:

discessus animi a corpore,

Cic. Tusc. 1, 9, 18; 1, 30, 72:

cum nihil erit praeter animum,

when there shall be nothing but the soul, when the soul shall be disembodied, id. ib. 1, 20, 47; so,

animus vacans corpore,

id. ib. 1, 22, 50; and:

animus sine corpore,

id. ib. 1, 22, 51:

sine mente animoque nequit residere per artus pars ulla animai,

Lucr. 3, 398 (for the pleonasm here, v. infra, II. A. 1.):

Reliquorum sententiae spem adferunt posse animos, cum e corporibus excesserint in caelum pervenire,

Cic. Tusc. 1, 11, 24:

permanere animos arbitramur consensu nationum omnium,

id. ib. 1, 16, 36:

Pherecydes primus dixit animos esse hominum sempiternos,

id. ib. 1, 16, 38:

Quod ni ita se haberet, ut animi immortales essent, haud etc.,

id. Sen. 23, 82: immortalitas animorum, id. ib. 21, 78; id. Tusc. 1, 11, 24; 1, 14, 30:

aeternitas animorum,

id. ib. 1, 17, 39; 1, 22, 50 (for the plur. animorum, in this phrase, cf. Cic. Sen. 23, 84); for the atheistic notions about the soul, v. Lucr. bk. iii.—

In a more restricted sense, the mind as thinking, feeling, willing, the intellect, the sensibility, and the will, acc. to the almost universally received division of the mental powers since the time of Kant (Diog. Laert. 8, 30, says that Pythagoras divided hê psuchê into ho nous, hai phrenes, and ho thumos; and that man had ho nous and ho thumos in common with other animals, but he alone had hai phrenes. Here ho nous and ho thumos must denote the understanding and the sensibility, and hai phrenes, the reason. Plutarch de Placit. 4, 21, says that the Stoics called the supreme faculty of the mind (to hêgemonikon tês psuchês) ho logismos, reason. Cic. sometimes speaks of a twofold division; as, Est animus in partes tributus duas, quarum altera rationis est particeps, altera expers (i. e. to logistikon and to alogon of Plato; cf. Tert. Anim. 16), i. e. the reason or intellect and the sensibility, Tusc. 2, 21, 47; so id. Off. 1, 28, 101; 1, 36, 132; id. Tusc 4, 5, 10; and again of a threefold; as, Plato triplicem finxit animum, cujus principatum, id est rationem in capite sicut in arce posuit, et duas partes ( the two other parts) ei parere voluit, iram et cupiditatem, quas locis disclusit; iram in pectore, cupiditatem subter praecordia locavit, i. e. the reason or intellect, and the sensibility here resolved into desire and aversion, id. ib. 1, 10, 20; so id. Ac. 2, 39, 124. The will, hê boulêsis, voluntas, arbitrium, seems to have been sometimes merged in the sensibility, ho thumos, animus, animi, sensus, and sometimes identified with the intellect or reason, ho nous, ho logismos, mens, ratio).

1.. The general power of perception and thought, the reason, intellect, mind (syn.: mens, ratio, ingenium), ho nous:

cogito cum meo animo,

Plaut. Most. 3, 2, 13; so Ter. Ad. 3, 4, 55:

cum animis vestris cogitare,

Cic. Agr. 2, 24:

recordari cum animo,

id. Clu. 25, 70;

and without cum: animo meditari,

Nep. Ages. 4, 1; cf. id. Ham. 4, 2:

cogitare volvereque animo,

Suet. Vesp. 5:

animo cogitare,

Vulg. Eccli. 37, 9:

statuere apud animum,

Liv. 34, 2:

proposui in animo meo,

Vulg. Eccli. 1, 12:

nisi me animus fallit, hi sunt, etc.,

Plaut. Men. 5, 9, 23:

in dubio est animus,

Ter. And. 1, 5, 31; id. ib. prol. 1; cf. id. ib. 1, 1, 29:

animum ad se ipsum advocamus,

Cic. Tusc. 1, 31, 75:

lumen animi, ingenii consiliique tui,

id. Rep. 6, 12 al. —

For the sake of rhet. fulness, animus often has a synonym joined with it: Mens et animus et consilium et sententia civitatis posita est in legibus,

Cic. Clu. 146:

magnam cui mentem animumque Delius inspirat vates,

Verg. A. 6, 11:

complecti animo et cogitatione,

Cic. Off. 1, 32, 117; id. de Or. 1, 2, 6:

animis et cogitatione comprehendere,

id. Fl. 27, 66:

cum omnia ratione animoque lustraris,

id. Off. 1, 17, 56:

animorum ingeniorumque naturale quoddam quasi pabulum consideratio naturae,

id. Ac. 2, 41, 127.—Hence the expressions: agitatio animi, attentio, contentio; animi adversio; applicatio animi; judicium, opinio animorum, etc. (v. these vv.); and animum advertere, adjungere, adplicare, adpellere, inducere, etc. (v. these vv.).—

Of particular faculties of mind, the memory:

etiam nunc mihi Scripta illa dicta sunt in animo Chrysidis,

Ter. And. 1, 5, 46:

An imprimi, quasi ceram, animum putamus etc. (an idea of Aristotle's),

Cic. Tusc. 1, 25, 61:

ex animo effluere,

id. de Or. 2, 74, 300: omnia fert aetas, animum quoque;

... Nunc oblita mihi tot carmina,

Verg. E. 9, 51.—

Consciousness (physically considered) or the vital power, on which consciousness depends ( = conscientia, q. v. II. A., or anima, q. v. II. E.):

vae miserae mihi. Animo malest: aquam velim,

I'm fainting, my wits are going, Plaut. Am. 5, 1, 6; id. Curc. 2, 3, 33:

reliquit animus Sextium gravibus acceptis vulneribus,

Caes. B. G. 6, 38:

Una eademque via sanguis animusque sequuntur,

Verg. A. 10, 487:

animusque reliquit euntem,

Ov. M. 10, 459:

nisi si timor abstulit omnem Sensum animumque,

id. ib. 14, 177:

linqui deinde animo et submitti genu coepit,

Curt. 4, 6, 20: repente animo linqui solebat, Suet. Caes. 45:

ad recreandos defectos animo puleio,

Plin. 20, 14, 54, § 152.—

The conscience, in mal. part. (v. conscientia, II. B. 2. b.):

cum conscius ipse animus se remordet,

Lucr. 4, 1135:

quos conscius animus exagitabat,

Sall. C. 14, 3:

suae malae cogitationes conscientiaeque animi terrent,

Cic. Sex. Rosc. 67.—

In Plaut. very freq., and once also in Cic., meton. for judicium, sententia, opinion, judgment; mostly meo quidem animo or meo animo, according to my mind, in my opinion, Plaut. Men. 1, 3, 17:

e meo quidem animo aliquanto facias rectius, si, etc.,

id. Aul. 3, 6, 3:

meo quidem animo, hic tibi hodie evenit bonus,

id. Bacch. 1, 1, 69; so id. Aul. 3, 5, 4; id. Curc. 4, 2, 28; id. Bacch. 3, 2, 10; id. Ep. 1, 2, 8; id. Poen. 1, 2, 23; id. Rud. 4, 4, 94; Cic. Sest. 22:

edepol lenones meo animo novisti,

Plaut. Curc. 4, 2, 19:

nisi, ut meus est animus, fieri non posse arbitror,

id. Cist. 1, 1, 5 (cf.:

EX MEI ANIMI SENTENTIA,

Inscr. Orell. 3665:

ex animi tui sententia,

Cic. Off. 3, 29, 108).—

The imagination, the fancy (for which Cic. often uses cogitatio, as Ac. 2, 15, 48):

cerno animo sepultam patriam, miseros atque insepultos acervos civium,

Cic. Cat. 4, 6, 11:

fingere animo jubebat aliquem etc.,

id. Sen. 12, 41: Fingite animis;

litterae enim sunt cogitationes nostrae, et quae volunt, sic intuentur, ut ea cernimus, quae videmus,

id. Mil. 29, 79:

Nihil animo videre poterant,

id. Tusc. 1, 16, 38.—

The power of feeling, the sensibility, the heart, the feelings, affections, inclinations, disposition, passions (either honorable or base; syn.: sensus, adfectus, pectus, cor), ho thumos.

a.. In gen., heart, soul, spirit, feeling, inclination, affection, passion: Medea, animo aegra, amore saevo saucia, Enn. ap. Auct. ad Her. 2, 22 (cf. Plaut. Truc. 2, 7, 36:

animo hercle homo suo est miser): tu si animum vicisti potius quam animus te, est quod gaudeas, etc.,

Plaut. Trin. 2, 2, 27 -29:

harum scelera et lacrumae confictae dolis Redducunt animum aegrotum ad misericordiam,

Ter. And. 3, 3, 27:

Quo gemitu conversi animi (sunt),

Verg. A. 2, 73:

Hoc fletu concussi animi,

id. ib. 9, 498;

4, 310: animum offendere,

Cic. Lig. 4; id. Deiot. 33; so Vulg. Gen. 26, 35.—Mens and animus are often conjoined and contrasted, mind and heart (cf. the Homeric kata phrena kai kata thumon, in mind and heart): mentem atque animum delectat suum, entertains his mind and delights his heart, Enn. ap. Gell. 19, 10:

Satin tu sanus mentis aut animi tui?

Plaut. Trin. 2, 4, 53:

mala mens, malus animus,

bad mind, bad heart, Ter. And. 1, 1, 137:

animum et mentem meam ipsa cogitatione hominum excellentium conformabam,

Cic. Arch. 6, 14:

Nec vero corpori soli subveniendum est, sed menti atque animo multo magis,

id. Sen. 11, 36:

ut omnium mentes animosque perturbaret,

Caes. B. G. 1, 39; 1, 21:

Istuc mens animusque fert,

Hor. Ep. 1, 14, 8:

Stare Socrates dicitur tamquam quodam recessu mentis atque animi facto a corpore,

Gell. 2, 1; 15, 2, 7.—

And very rarely with this order inverted: Jam vero animum ipsum mentemque hominis, etc.,

Cic. N. D. 2, 59, 147:

mente animoque nobiscum agunt,

Tac. G. 29:

quem nobis animum, quas mentes imprecentur,

id. H. 1, 84;

and sometimes pleon. without such distinction: in primis regina quietum Accipit in Teucros animum mentemque benignam,

a quiet mind and kindly heart, Verg. A. 1, 304; so,

pravitas animi atque ingenii,

Vell. 2, 112, 7 (for mens et animus, etc., in the sense of thought, used as a pleonasm, v. supra, II. A. 1.):

Verum animus ubi semel se cupiditate devinxit mala, etc.,

Ter. Heaut. 1, 2, 34:

animus perturbatus et incitatus nec cohibere se potest, nec quo loco vult insistere,

Cic. Tusc. 4, 18, 41:

animum comprimit,

id. ib. 2, 22, 53:

animus alius ad alia vitia propensior,

id. ib. 4, 37, 81; id. ad Q. Fr. 1, 1:

sed quid ego hic animo lamentor,

Enn. Ann. 6, 40:

tremere animo,

Cic. ad Q. Fr. 1, 1, 4:

ingentes animo concipit iras,

Ov. M. 1, 166:

exsultare animo,

id. ib. 6, 514.—So often ex animo, from the heart, from the bottom of one's heart, deeply, truly, sincerely:

Paulum interesse censes ex animo omnia facias an de industria?

from your heart or with some design, Ter. And. 4, 4, 55; id. Ad. 1, 1, 47:

nisi quod tibi bene ex animo volo,

id. Heaut. 5, 2, 6: verbum [p. 124] ex animo dicere, id. Eun. 1, 2, 95:

sive ex animo id fit sive simulate,

Cic. N. D. 2, 67, 168:

majore studio magisve ex animo petere non possum,

id. Fam. 11, 22:

ex animo vereque diligi,

id. ib. 9, 6, 2:

ex animo dolere,

Hor. A. P. 432:

quae (gentes) dederunt terram meam sibi cum gaudio et toto corde et ex animo,

Vulg. Ezech. 36, 5; ib. Eph. 6, 6; ib. 1 Pet. 5, 3.—And with gen.

With verbs:

Quid illam miseram animi excrucias?

Plaut. Mil. 4, 2, 76; 4, 6, 65:

Antipho me excruciat animi,

Ter. Phorm. 1, 4, 10:

discrucior animi,

id. Ad. 4, 4, 1:

in spe pendebit animi,

id. Heaut. 4, 4, 5: juvenemque animi miserata repressit, pitying him in her heart, thumôi phileousa te kêdomenê te (Hom. Il. 1, 196), Verg. A. 10, 686.—

With adjj.:

aeger animi,

Liv. 1, 58; 2, 36; 6, 10; Curt. 4, 3, 11; Tac. H. 3, 58:

infelix animi,

Verg. A. 4, 529:

felix animi,

Juv. 14, 159:

victus animi,

Verg. G. 4, 491:

ferox animi,

Tac. A. 1, 32:

promptus animi,

id. H. 2, 23:

praestans animi,

Verg. A. 12, 19:

ingens animi,

Tac. A. 1, 69 (for this gen. v. Ramsh. Gr. p. 323; Key, § 935; Wagner ad Plaut. Aul. v. 105; Draeger, Hist. Synt. I. p. 443).—

Meton., disposition, character (so, often ingenium): nimis paene animo es Molli, Pac. ap. Cic. Tusc. 2, 21, 49:

animo audaci proripit sese,

Pac. Trag. Rel. p. 109 Rib.:

petulans protervo, iracundo animo,

Plaut. Bacch. 4, 3, 1; id. Truc. 4, 3, 1:

ubi te vidi animo esse omisso (omisso = neglegenti, Don.),

Ter. Heaut. 5, 2, 9; Cic. Fam. 2. 17 fin.:

promptus animus vester,

Vulg. 2 Cor. 9, 2: animis estis simplicibus et mansuetis nimium creditis unicuique, Auct. ad Her. 4, 37:

eorum animi molles et aetate fluxi dolis haud difficulter capiebantur,

Sall. C. 14, 5:

Hecabe, Non oblita animorum, annorum oblita suorum,

Ov. M. 13, 550:

Nihil est tam angusti animi tamque parvi, quam amare divitias,

Cic. Off. 1, 20, 68:

sordidus atque animi parvi,

Hor. S. 1, 2, 10; Vell. 2, 25, 3:

Drusus animi fluxioris erat,

Suet. Tib. 52.—

In particular, some one specific emotion, inclination, or passion (honorable or base; in this signif., in the poets and prose writers, very freq. in the plur.). —

Courage, spirit:

ibi nostris animus additus est,

Plaut. Am. 1, 1, 94; cf. Ter. Heaut. 3, 2, 31; id. And. 2, 1, 33:

deficiens animo maesto cum corde jacebat,

Lucr. 6, 1232:

virtute atque animo resistere,

Cic. Fam. 5, 2, 8:

fac animo magno fortique sis,

id. ib. 6, 14 fin.:

Cassio animus accessit, et Parthis timor injectus est,

id. Att. 5, 20, 3:

nostris animus augetur,

Caes. B. G. 7, 70:

mihi in dies magis animus accenditur,

Sall. C. 20, 6; Cic. Att. 5, 18; Liv. 8, 19; 44, 29:

Nunc demum redit animus,

Tac. Agr. 3:

bellica Pallas adest, Datque animos,

Ov. M. 5, 47:

pares annis animisque,

id. ib. 7, 558:

cecidere illis animique manusque,

id. ib. 7, 347 (cf.:

tela viris animusque cadunt,

id. F. 3, 225) et saep.—Hence, bono animo esse or uti, to be of good courage, Varr. R. R. 2, 5, 5: Am. Bono animo es. So. Scin quam bono animo sim? Plaut. Am. 22, 39:

In re mala animo si bono utare, adjuvat,

id. Capt. 2, 1, 9:

bono animo fac sis,

Ter. Ad. 3, 5, 1:

quin tu animo bono es,

id. ib. 4, 2, 4:

quare bono animo es,

Cic. Att. 5, 18; so Vulg. 2 Macc. 11, 26; ib. Act. 18, 25;

so also, satis animi,

sufficient courage, Ov. M. 3, 559.—Also for hope:

magnus mihi animus est, hodiernum diem initium libertatis fore,

Tac. Agr, 30.— Trop., of the violent, stormy motion of the winds of AEolus:

Aeolus mollitque animos et temperat iras,

Verg. A. 1, 57.—Of a top:

dant animos plagae,

give it new force, quicker motion, Verg. A. 7, 383.—

Of spirit in discourse: in Asinio Pollione et consilii et animi satis,

Quint. 10, 1, 113. —

Haughtiness, arrogance, pride: quae civitas est in Asia, quae unius tribuni militum animos ac spiritus capere possit? can bear the arrogance and pride, etc., Cic. Imp. Pomp. 22, 66:

jam insolentiam noratis hominis: noratis animos ejus ac spiritus tribunicios,

id. Clu. 39, 109; so id. Caecin. 11 al.; Ov. Tr. 5, 8, 3 (cf.:

quia paululum vobis accessit pecuniae, Sublati animi sunt,

Ter. Hec. 3, 5, 56).—

Violent passion, vehemence, wrath:

animum vincere, iracundiam cohibere, etc.,

Cic. Marcell. 3:

animum rege, qui nisi paret Imperat,

Hor. Ep. 1, 2, 62:

qui dominatur animo suo,

Vulg. Prov. 16, 32.—So often in plur.; cf hoi thumoi: ego meos animos violentos meamque iram ex pectore jam promam, Plaut. Truc. 2, 7, 43:

vince animos iramque tuam,

Ov. H. 3, 85; id. M. 8, 583; Prop. 1, 5, 12:

Parce tuis animis, vita, nocere tibi,

id. 2, 5, 18:

Sic longius aevum Destruit ingentes animos,

Luc. 8, 28:

coeunt sine more, sine arte, Tantum animis iraque,

Stat. Th. 11, 525 al. —

Moderation, patience, calmness, contentedness, in the phrase aequus animus, an even mind:

si est animus aequos tibi,

Plaut. Aul. 2, 2, 10; id. Rud. 2, 3, 71; Cic. Rosc. Am. 50, 145; and often in the abl., aequo animo, with even mind, patiently, etc.:

aequo animo ferre,

Ter. And. 2, 3, 23; Cic. Tusc. 1, 39, 93; id. Sen. 23, 84; Nep. Dion. 6, 4; Liv. 5, 39:

aequo animo esse,

Vulg. 3 Reg. 21, 7; ib. Judith, 7, 23: Aequo animo est? of merry heart (Gr. euthumei), ib. Jac. 5, 13:

animis aequis remittere,

Cic. Clu. 2, 6:

aequiore animo successorem opperiri,

Suet. Tib. 25:

haud aequioribus animis audire,

Liv. 23, 22: sapientissimus quisque aequissimo animo moritur; stultissimus iniquissimo. Cic. Sen. 23, 83; so id. Tusc. 1, 45, 109; Sall. C. 3, 2; Suet. Aug. 56:

iniquo animo,

Att. Trag. Rel. p. 150 Rib.; Cic. Tusc. 2, 2, 5; Quint. 11, 1, 66.—

Agreeable feeling, pleasure, delight:

cubat amans animo obsequens,

Plaut. Am. 1, 1, 134:

indulgent animis, et nulla quid utile cura est,

Ov. M. 7, 566; so, esp. freq.: animi causa (in Plaut. once animi gratia), for the sake of amusement, diversion (cf.:

haec (animalia) alunt animi voluptatisque causa,

Caes. B. G. 5, 12):

Post animi causa mihi navem faciam,

Plaut. Rud. 4, 2, 27; so id. Trin. 2, 2, 53; id. Ep. 1, 1, 43:

liberare fidicinam animi gratia,

id. ib. 2, 2, 90:

qui illud animi causa fecerit, hunc praedae causa quid facturum putabis?

Cic. Phil. 7, 6:

habet animi causa rus amoenum et suburbanum,

id. Rosc. Am. 46 Matth.; cf. id. ib. § 134, and Madv. ad Cic. Fin. 2, 17, 56; Cic. Fam. 7, 2:

Romanos in illis munitionibus animine causa cotidie exerceri putatis?

Caes. B. G. 7, 77; Plin. praef. 17 Sill.—

Disposition toward any one:

hoc animo in nos esse debebis, ut etc.,

Cic. Fam. 2, 1 fin.:

meus animus erit in te semper, quem tu esse vis,

id. ib. 5, 18 fin.:

qui, quo animo inter nos simus, ignorant,

id. ib. 3, 6; so id. ib. 4, 15;

5, 2: In quo in primis quo quisque animo, studio, benevolentia fecerit, ponderandum est,

id. Off. 1, 15, 49:

quod (Allobroges) nondum bono animo in populum Romanum viderentur,

to be well disposed, Caes. B. G. 1, 6 fin. —In the pregn. signif. of kind, friendly feeling, affection, kindness, liberality:

animum fidemque praetorianorum erga se expertus est,

Suet. Oth. 8:

Nec non aurumque animusque Latino est,

Verg. A. 12, 23.—Hence, meton., of a person who is loved, my heart, my soul:

salve, anime mi,

Plaut. Curc. 1, 2, 3:

da, meus ocellus, mea rosa, mi anime, da, mea voluptas,

id. As. 3, 3, 74; so id. ib. 5, 2, 90; id. Curc. 1, 3, 9; id. Bacch. 1, 1, 48; id. Most. 1, 4, 23; id. Men. 1, 3, 1; id. Mil. 4, 8, 20; id. Rud. 4, 8, 1; Ter. Eun. 1, 2, 15 et saep. —

The power of willing, the will, inclination, desire, purpose, design, intention (syn.: voluntas, arbitrium, mens, consilium, propositum), hê boulêsis:

qui rem publicam animo certo adjuverit,

Att. Trag Rel. p. 182 Rib.:

pro inperio tuo meum animum tibi servitutem servire aequom censui,

Plaut. Trin. 2, 2, 23:

Ex animique voluntate id procedere primum,

goes forth at first from the inclination of the soul, Lucr. 2, 270; so,

pro animi mei voluntate,

Cic. Fam. 5, 20, 8 (v. Manut. ad h.l.):

teneo, quid animi vostri super hac re siet,

Plaut. Am. prol. 58; 1, 1, 187:

Nam si semel tuom animum ille intellexerit, Prius proditurum te etc.,

Ter. Heaut. 3, 1, 69:

Prius quam tuom ut sese habeat animum ad nuptias perspexerit,

id. And. 2, 3, 4:

Sin aliter animus voster est, ego etc.,

id. Ad. 3, 4, 46:

Quid mi istaec narras? an quia non audisti, de hac re animus meus ut sit?

id. Hec. 5, 2, 19:

qui ab auro gazaque regia manus, oculos, animum cohibere possit,

Cic. Imp. Pomp. 66:

istum exheredare in animo habebat,

id. Rosc. Am. 18, 52: nobis crat in animo Ciceronem ad Caesarem mittere, we had it in mind to send, etc., id. Fam. 14, 11; Serv. ad Cic. ib. 4, 12:

hostes in foro constiterunt, hoc animo, ut, etc.,

Caes. B. G. 7, 28:

insurrexerunt uno animo in Paulum,

with one mind, Vulg. Act. 18, 12; 19, 29: persequi Jugurtham animus ardebat, Sall. J. 39, 5 Gerlach (others, animo, as Dietsch); so id. de Rep. Ord. 1, 8: in nova fert an mus mutatas dicere formas, my mind inclines to tell of, etc., Ov. M. 1, 1.—Hence, est animus alicui, with inf., to have a mind for something, to aim at, etc.:

omnibus unum Opprimere est animus,

Ov. M. 5, 150:

Sacra Jovi Stygio perficere est animus,

Verg. A. 4, 639:

Fuerat animus conjuratis corpus occisi in Tiberim trahere,

Suet. Caes. 82 fin.; id. Oth. 6; cf. id. Calig. 56.—So, aliquid alicui in animo est, with inf., Tac. G. 3.—So, inducere in animum or animum, to resolve upon doing something; v. induco.—

Trop., of the principle of life and activity in irrational objects, as in Engl. the word mind is used.

Of brutes:

in bestiis, quarum animi sunt rationis expertes,

whose minds, Cic. Tusc. 1, 33, 80:

Sunt bestiae, in quibus etiam animorum aliqua ex parte motus quosdam videmus,

id. Fin. 5, 14, 38:

ut non inscite illud dictum videatur in sue, animum illi pecudi datum pro sale, ne putisceret,

id. ib. 5, 13, 38, ubi v. Madv.:

(apes Ingentes animos angusto in pectore versant,

Verg. G. 4, 83:

Illiusque animos, qui multos perdidit unus, Sumite serpentis,

Ov. M. 3, 544:

cum pecudes pro regionis caelique statu et habitum corporis et ingenium animi et pili colorem gerant,

Col. 6, 1, 1:

Umbria (boves progenerat) vastos nec minus probabiles animis quam corporibus,

id. 6, 1, 2 si equum ipsum nudum et solum corpus ejus et animum contemplamur, App. de Deo Socr. 23 (so sometimes mens:

iniquae mentis asellus,

Hor. S. 1, 9, 20).—

Of plants:

haec quoque Exuerint silvestrem animum, i. e. naturam, ingenium,

their wild nature, Verg. G. 2, 51.—

Transf. Of God or the gods, as we say, the Divine Mind, the Mind of God:

certe et deum ipsum et divinum animum corpore liberatum cogitatione complecti possumus,

Cic. Tusc. 1, 22, 51 (so mens, of God, id. ib. 1, 22, 66; id. Ac. 2, 41, 126):

Tantaene animis caelestibus irae?

Verg. A. 1, 11.

ărista, ae, f. [perh. for acrista and akin to ācer, q. v., or perh. to aro, q. v.; cf. Germ. Aehre; Engl. ear (of corn); Germ. Ernte, harvest; Engl. earnest, fruit, pledge].

The awn or beard of grain: arista, quae ut acus tenuis longa eminete glumā;

proinde ut granitheca sit gluma, et apex arista,

Varr. R. R. 1, 48; * Cic. Sen. 15, 51; Ov. H. 5, 111; id. Tr. 4, 1, 57.—

Meton. (pars pro toto).

The ear itself:

maturae aristae,

Ov. F. 5, 357:

pinguis arista,

Verg. G. 1, 8; 1, 111; id. A. 7, 720.—Also, an ear of spikenard, Ov. M. 15, 398.—Hence,

Poet., summer:

Post aliquot, mea regna videns, mirabor aristas,

after some harvests, Verg. E. 1, 70:

necdum decimas emensus aristas Aggrederis metuenda viris,

having measured ten summers, Claud. IV. Cons. Hon. 371 (cf. at the next grass, for next summer, an expression still common in the north of England; so, seven years old at the next grass, Sylvester's Dubartas; just fifteen, coming summer's grass, Swift).—

Poet. transf.,

Of the hair of men, Pers. 3, 115. —

Of the bones of fishes, Aus. Mos. 85; 119.—

Of plants in gen., Val. Fl. 6, 365.

bustum, i, n. [buro = uro, whence also comburo; cf. burrus, red], orig. the place where the bodies of the dead were burned and buried; later also, in gen., for a tomb: bustum proprie dicitur locus, in quo mortuus est combustus et sepultus... ubi vero combustus quis tantummodo, alibi vero est sepultus, is locus ab urendo ustrina vocatur; sed modo busta sepulchra appellamus, Paul. ex Fest. p. 32 Müll.; cf. Serv. ad Verg. [p. 256] A. 3, 22; 11, 201; Inscr. Murat. 1514, 3.

The place of burning and burying; the funeral-pyre after the burning of the body:

semiustaque servant Busta neque avelli possunt,

Verg. A. 11, 201 Don. ad loc.; Lucr. 3, 906; Stat. S. 5, 1, 226; cf. Cic. Leg. 2, 26, 64.—

Transf.

In gen., a mound, tomb (most freq. in the poets):

in busto Achilli,

Plaut. Bacch. 4, 9, 14: si quis bustum (nam id puto appellari tumbon) violarit, Solon ap. Cic. Leg. 2, 26, 64; Cic. Phil. 14, 13, 34; id. Tusc. 5, 35, 101; id. Att. 7, 9, 1; Cat. 64, 363; Verg. A. 11, 850; 12, 863; * Hor. C. 3, 3, 40; Prop. 3 (4), 6, 29; 1, 19, 21; 2 (3), 13, 33; Ov. M. 4, 88; 13, 452 al.; Suet. Caes. 84; id. Ner. 33, 38; Luc. 8, 748 —

Trop., of things that, like a tomb, give up a body to destruction; so of the maw of an animal that eats men:

viva videns vivo sepeliri viscera busto,

seeing the living body enclosed in the living grave, Lucr. 5, 991.—So of Tereus, who devoured his son:

flet modo, seque vocat bustum miserabile nati,

Ov. M. 6, 665.—Sarcastically, of one who annulled the laws:

bustum legum omnium ac religionum,

Cic. Pis. 5, 11; and:

bustum rei publicae,

id. ib. 4, 9.—Of a battle-field:

civilia busta Philippi,

Prop. 2, 1, 27 Kuin.—

Ad Busta Gallica, a place in Rome, so called from the Gauls who were burned and buried there, Varr. L. L. 5, § 157 Müll.; Liv. 5, 48, 3; 22, 14, 11.—

Of a destroyed city, the site, ruins, Plin. 5, 17, 15, § 73.—

The burned body itself, the ashes, Stat. Th. 12, 247.