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idolatry

  • 61 גר

    גֵּרm. (b. h.; גּוּר) 1) a dweller. Sabb.104a, v. preced. 2) a stranger. Tanḥ. Vayigg. 4 גרא שנעשה ג׳ he is named Gera, because he (Joseph) became a stranger, v. גּוּר.Esp. a proselyte, convert to Judaism. Yeb.46b; Ber.47b לעולם אינו ג׳וכ׳ one is not a proselyte until he has been Yeb. l. c.; Kidd.62b נ׳ צריך שלשה a proselyte requires a court of three for making declaration and immersion. Kerith. II, 1 ג׳ מחוסר כפרה a proselyte who has not yet offered a sacrifice in the Temple; a. v. fr.ג׳ צֶדֶק a full, true proselyte, ג׳ תֹּושָׁב one who, for the sake of acquiring limited citizenship in Palestine, renounces idolatry. Snh.96b; Gitt.57b; a. fr.ג׳ שקר an insincere proselyte (from impure motives). Y.B. Mets.V, 10c.Pl. גֵּרִים, constr. גֵּרֵי, גֵּירֵי.ג׳ גרורים self-made converts, not formally admitted. Ab. Zar.3b; 24a; a. e. גרי אריות lion-proselytes, i. e. proselytes from mere fear (with ref. to 2 Kings 17:25 sq.). Ḥull.3b, opp. גרי אמת. Kidd.75b; Snh.85b; a. fr. גרי חלומות proselytes converted by the advice of a dreamer or an interpreter of dreams; גרי מרדכי ואסתר such as joined the Jewish ranks from motives like those prevalent in the days of Mordecai and Esther (Esth. 8:17). Yeb.24b.Nidd.VII, 3 (56b) גרים טועין Ar. (ed. וטועין) proselytes not living in accordance with the Jewish usages. בן גרים a descendant of proselytes. B. Mets.IV, 10 (58b).Sabb.33b יהודה בן ג׳. (Mode of admission, v. Yeb.47a.Views about converts, v. Num. R. s. 8; Nidd.13b; Pes.87b; a. fr.. Fem. גֵּרָה. Gen. R. s. 88, end.Usu. גִּיֹּורֶת. Keth.IV, 3; a. fr.

    Jewish literature > גר

  • 62 גֵּר

    גֵּרm. (b. h.; גּוּר) 1) a dweller. Sabb.104a, v. preced. 2) a stranger. Tanḥ. Vayigg. 4 גרא שנעשה ג׳ he is named Gera, because he (Joseph) became a stranger, v. גּוּר.Esp. a proselyte, convert to Judaism. Yeb.46b; Ber.47b לעולם אינו ג׳וכ׳ one is not a proselyte until he has been Yeb. l. c.; Kidd.62b נ׳ צריך שלשה a proselyte requires a court of three for making declaration and immersion. Kerith. II, 1 ג׳ מחוסר כפרה a proselyte who has not yet offered a sacrifice in the Temple; a. v. fr.ג׳ צֶדֶק a full, true proselyte, ג׳ תֹּושָׁב one who, for the sake of acquiring limited citizenship in Palestine, renounces idolatry. Snh.96b; Gitt.57b; a. fr.ג׳ שקר an insincere proselyte (from impure motives). Y.B. Mets.V, 10c.Pl. גֵּרִים, constr. גֵּרֵי, גֵּירֵי.ג׳ גרורים self-made converts, not formally admitted. Ab. Zar.3b; 24a; a. e. גרי אריות lion-proselytes, i. e. proselytes from mere fear (with ref. to 2 Kings 17:25 sq.). Ḥull.3b, opp. גרי אמת. Kidd.75b; Snh.85b; a. fr. גרי חלומות proselytes converted by the advice of a dreamer or an interpreter of dreams; גרי מרדכי ואסתר such as joined the Jewish ranks from motives like those prevalent in the days of Mordecai and Esther (Esth. 8:17). Yeb.24b.Nidd.VII, 3 (56b) גרים טועין Ar. (ed. וטועין) proselytes not living in accordance with the Jewish usages. בן גרים a descendant of proselytes. B. Mets.IV, 10 (58b).Sabb.33b יהודה בן ג׳. (Mode of admission, v. Yeb.47a.Views about converts, v. Num. R. s. 8; Nidd.13b; Pes.87b; a. fr.. Fem. גֵּרָה. Gen. R. s. 88, end.Usu. גִּיֹּורֶת. Keth.IV, 3; a. fr.

    Jewish literature > גֵּר

  • 63 דגון

    דָּגוֹן(b. h.) pr. n. Dagon, name of the Philistean god. Tosef.Sabb.VII (VIII), 2 דגן על שםע״זוכ׳ Dagan (in the charm Dagan vKidron) reminds of idolatry, as it is said (Jud. 16:23). Y. ib. VI, 8c bot. (read:) ד׳ משוםע״ז.

    Jewish literature > דגון

  • 64 דָּגוֹן

    דָּגוֹן(b. h.) pr. n. Dagon, name of the Philistean god. Tosef.Sabb.VII (VIII), 2 דגן על שםע״זוכ׳ Dagan (in the charm Dagan vKidron) reminds of idolatry, as it is said (Jud. 16:23). Y. ib. VI, 8c bot. (read:) ד׳ משוםע״ז.

    Jewish literature > דָּגוֹן

  • 65 הין

    הֵין 1) yes, v. הֵן. 2) (= b. h. הֵן) behold!, now. Sifra Vayikra, Ḥobah, ch. IX, Par. 8 הין אם האומרוכ׳ now, if he who speaks (seducing to idolatry) is not punishable, how can he ? (Yalk. Lev. 470 only אם האומר).

    Jewish literature > הין

  • 66 הֵין

    הֵין 1) yes, v. הֵן. 2) (= b. h. הֵן) behold!, now. Sifra Vayikra, Ḥobah, ch. IX, Par. 8 הין אם האומרוכ׳ now, if he who speaks (seducing to idolatry) is not punishable, how can he ? (Yalk. Lev. 470 only אם האומר).

    Jewish literature > הֵין

  • 67 הכמנה

    הַכְמָנָהf. (כָּמַן) hiding, the appointment of witnesses to lie in wait in order to overhear the seducer to idolatry. Snh.67a.

    Jewish literature > הכמנה

  • 68 הַכְמָנָה

    הַכְמָנָהf. (כָּמַן) hiding, the appointment of witnesses to lie in wait in order to overhear the seducer to idolatry. Snh.67a.

    Jewish literature > הַכְמָנָה

  • 69 המונות

    הֲמוֹנוּתor הֲמוֹנִית f., pl. הֲמוֹנִיּוֹת (preced. wds.) troops, crowds. Cant. R. to VIII, 11 (v. הָמוֹן, end) שהמו אתריהםה׳ דמלכוותא the hosts of kingdoms were greedy for them (to have a foothold in their country). Lam. R. to I, 17 formerly I used to go up to the Temple ה׳ה׳ של חגיגה in (singing) troops of pilgrimage. Lev. R. s. 33 הייתם נעשים הומניות הו׳ לע״ז (corr. המו׳) ye used to form troops (noisy processions) for idolatry; v. דִּיאוֹנִיסִין.

    Jewish literature > המונות

  • 70 הֲמוֹנוּת

    הֲמוֹנוּתor הֲמוֹנִית f., pl. הֲמוֹנִיּוֹת (preced. wds.) troops, crowds. Cant. R. to VIII, 11 (v. הָמוֹן, end) שהמו אתריהםה׳ דמלכוותא the hosts of kingdoms were greedy for them (to have a foothold in their country). Lam. R. to I, 17 formerly I used to go up to the Temple ה׳ה׳ של חגיגה in (singing) troops of pilgrimage. Lev. R. s. 33 הייתם נעשים הומניות הו׳ לע״ז (corr. המו׳) ye used to form troops (noisy processions) for idolatry; v. דִּיאוֹנִיסִין.

    Jewish literature > הֲמוֹנוּת

  • 71 ותר

    וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed.

    Jewish literature > ותר

  • 72 וותר

    וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed.

    Jewish literature > וותר

  • 73 וָתַר

    וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed.

    Jewish literature > וָתַר

  • 74 וָותַר

    וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed.

    Jewish literature > וָותַר

  • 75 זביחה

    זְבִיחָהf. (זָבַח) slaughtering ceremony. Ḥull.31b כוונה לז׳ intention to slaughter according to ritual, contrad. to חתיכה the cutting operation as such. Snh.60b יצתה ז׳ slaughtering for idolatry is especially mentioned (Ex. 22:19); a. fr.

    Jewish literature > זביחה

  • 76 זְבִיחָה

    זְבִיחָהf. (זָבַח) slaughtering ceremony. Ḥull.31b כוונה לז׳ intention to slaughter according to ritual, contrad. to חתיכה the cutting operation as such. Snh.60b יצתה ז׳ slaughtering for idolatry is especially mentioned (Ex. 22:19); a. fr.

    Jewish literature > זְבִיחָה

  • 77 זבל II

    זָבַלII, Pi. זִבֵּל (denom. of זֶבֶל) to deposit foliage in the field for manure, to manure. Shebi. III, 2 עד כמה מְזַבְּלִין is how many piles may be deposited? Ib. II, 2 מְזָבְּלִיןוכ׳ you may manure Keth.10b the rain waters ומְזַבֵּל and softens (corresp. to מוג, Ps. 65:11, cmp. בּוּל II). Cant. R. to I, 1 אנחנו לא נְזַבֵּלוכ׳ (not נזבלים) should we not improve (our minds) even as those carrying out foliage and straw?; a. fr.Part. pass. מְזוּבָּל manured. Y.M. Kat. I, 80b. Nif. נִזְבַּל, Nithpa. נִזְדַּבֵּל to be manured. Midr. Sam. ch. IV.Ab. Zar.49a שדה שנִזְדַּבְּלָהוכ׳ a field which has been manured with material connected with idolatry (foliage from a worshipped tree &c).

    Jewish literature > זבל II

  • 78 זָבַל

    זָבַלII, Pi. זִבֵּל (denom. of זֶבֶל) to deposit foliage in the field for manure, to manure. Shebi. III, 2 עד כמה מְזַבְּלִין is how many piles may be deposited? Ib. II, 2 מְזָבְּלִיןוכ׳ you may manure Keth.10b the rain waters ומְזַבֵּל and softens (corresp. to מוג, Ps. 65:11, cmp. בּוּל II). Cant. R. to I, 1 אנחנו לא נְזַבֵּלוכ׳ (not נזבלים) should we not improve (our minds) even as those carrying out foliage and straw?; a. fr.Part. pass. מְזוּבָּל manured. Y.M. Kat. I, 80b. Nif. נִזְבַּל, Nithpa. נִזְדַּבֵּל to be manured. Midr. Sam. ch. IV.Ab. Zar.49a שדה שנִזְדַּבְּלָהוכ׳ a field which has been manured with material connected with idolatry (foliage from a worshipped tree &c).

    Jewish literature > זָבַל

  • 79 זנח

    זָנַח(b. h.) to glisten (cmp. דנח) to be fat; to be greasy, foul (cmp. meanings of זהם, צחן, v. Ges. Thes. s. v. זנח); 1) (act. verb) to loathe. Midr. Till. to Ps. 60; Yalk. Ps. 777 אני זָנַחְתִּי אתכם אתם זְנַחְתֶּם אותי did I loathe You? you loathed me. 2) to be loth. Pesik. R. s. 41 (ref. to זונה, Ps. 73:27) שרחקו וזָנְחוּ הימך because they removed themselves from and were loth of Thee. Hif. הִזְנִיחַ 1) to declare rejectable, unclean; (cmp. זהם) to reject; (cmp. סאב, רחק) to remove. Ḥull.7a אין מַזְנִיחִין אותו we must not detest him (remove him from college). Pesik. R. l. c. מַזְנִיחִים עצמם הימך they (through their sins) remove themselves from thee. 2) to polish, cleanse. Lev. R. s. l, beg. (ref. to אבי זנוח) 1 Chr. 4:18) that is Moses שהיה אב למַזְנִיחִים שהִזְנִיחָם מע״ז for he was the father of the cleaners, for he cleansed them from idolatry; Yalk. ib. 428. Pi. זִנֵּחַ to make glistening, to stroke, dress. Num. R. s. 20; Tanḥ. Balak 12 באתי … זִנַּחְתִּיהָ I had come to kill her, and now I had to polish her up; (Tanḥ ed. Bub. Ib. 20 זיניתה; Yalk. Num. 768, Matt. K. to Num. R. l. c. quotes in Tanḥ. l. c. דכיתיה).

    Jewish literature > זנח

  • 80 זָנַח

    זָנַח(b. h.) to glisten (cmp. דנח) to be fat; to be greasy, foul (cmp. meanings of זהם, צחן, v. Ges. Thes. s. v. זנח); 1) (act. verb) to loathe. Midr. Till. to Ps. 60; Yalk. Ps. 777 אני זָנַחְתִּי אתכם אתם זְנַחְתֶּם אותי did I loathe You? you loathed me. 2) to be loth. Pesik. R. s. 41 (ref. to זונה, Ps. 73:27) שרחקו וזָנְחוּ הימך because they removed themselves from and were loth of Thee. Hif. הִזְנִיחַ 1) to declare rejectable, unclean; (cmp. זהם) to reject; (cmp. סאב, רחק) to remove. Ḥull.7a אין מַזְנִיחִין אותו we must not detest him (remove him from college). Pesik. R. l. c. מַזְנִיחִים עצמם הימך they (through their sins) remove themselves from thee. 2) to polish, cleanse. Lev. R. s. l, beg. (ref. to אבי זנוח) 1 Chr. 4:18) that is Moses שהיה אב למַזְנִיחִים שהִזְנִיחָם מע״ז for he was the father of the cleaners, for he cleansed them from idolatry; Yalk. ib. 428. Pi. זִנֵּחַ to make glistening, to stroke, dress. Num. R. s. 20; Tanḥ. Balak 12 באתי … זִנַּחְתִּיהָ I had come to kill her, and now I had to polish her up; (Tanḥ ed. Bub. Ib. 20 זיניתה; Yalk. Num. 768, Matt. K. to Num. R. l. c. quotes in Tanḥ. l. c. דכיתיה).

    Jewish literature > זָנַח

См. также в других словарях:

  • Idolatry — • Etymologically denotes divine worship given to an image, but its signification has been extended to all divine worship given to anyone or anything but the true God Catholic Encyclopedia. Kevin Knight. 2006. Idolatry     Idolatry …   Catholic encyclopedia

  • Idolatry — I*dol a*try, n.; pl. {Idolatries}. [F. idol[^a]trie, LL. idolatria, L. idololatria, Fr. Gr. ?; ? idol + ? service.] 1. The worship of idols, images, or anything which is not God; the worship of false gods. [1913 Webster] His eye surveyed the dark …   The Collaborative International Dictionary of English

  • idolatry — index laudation Burton s Legal Thesaurus. William C. Burton. 2006 …   Law dictionary

  • idolatry — (n.) mid 13c., from O.Fr. idolatrie, from V.L. idolatria, shortened from L.L. idololatria (Tertullian), from Eccles. Gk. eidololatria worship of idols, from eidolon image (see IDOL (Cf. idol)) + latreia worship, service (see LATRY (Cf. latry)) …   Etymology dictionary

  • idolatry — ► NOUN 1) worship of idols. 2) adulation. DERIVATIVES idolater noun idolatrous adjective. ORIGIN from Greek eid lon idol + latreia worship …   English terms dictionary

  • idolatry — [ī däl′ə trē] n. pl. idolatries [ME idolatrie < OFr < LL(Ec) idolatria < Gr(N.T.) eidōlolatreia: see IDOLATER] 1. worship of idols 2. excessive devotion to or reverence for some person or thing …   English World dictionary

  • Idolatry — The Adoration of the Golden Calf by Nicolas Poussin. Idolatry is a pejorative term for the worship of an idol, a physical object such as a cult image, as a god,[1] or practices believed to verge on worship, such as giving undue honour and regard… …   Wikipedia

  • IDOLATRY — Greek eidōlon originally meant image or fantasy. By the time of the Septuagint the term was used for images of gods. Idolatry is literally image worship. To grasp the character of image worship in biblical literature one must first realize that… …   Encyclopedia of Judaism

  • Idolatry —    Image worship or divine honour paid to any created object. Paul describes the origin of idolatry in Rom. 1:21 25: men forsook God, and sank into ignorance and moral corruption (1:28).    The forms of idolatry are,    1) Fetishism, or the… …   Easton's Bible Dictionary

  • idolatry — /uy dol euh tree/, n., pl. idolatries. 1. the religious worship of idols. 2. excessive or blind adoration, reverence, devotion, etc. [1200 50; ME idolatrie < ML idolatria, by haplology from LL idololatria Gk (NT) eidololatreía. See IDOL LATRY]… …   Universalium

  • Idolatry — (Roget s Thesaurus) < N PARAG:Idolatry >N GRP: N 1 Sgm: N 1 idolatry idolatry idolism Sgm: N 1 demonism demonism demonolatry Sgm: N 1 idol worship idol worship demon worship devil worship fire worship Sgm: N 1 zoolatry …   English dictionary for students

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