-
1 יס מן
yes man, person who agrees to everything, person who works to please others -
2 כן ולא
yes and no -
3 הין II
הִיןII m. (b. h.) Hin, a liquid measure, equal to twelve Log. Eduy. I, 3; Sabb.15a Hillel said מלאה׳וכ׳ a hin of, (using hin instead of twelve Log) because one must use his teachers words, v. לָשוֹן. Men.IX, 2. Ib. 88a הוהה׳ דעבד משהוכ׳ there was (in the Temple) the hin which Moses made for ; a. e. 2) homiletical interpretation of hin tsedek (Lev. 19:36) = הֵן, yes. B. Mets.49a שיהא הן שלךוכ׳ that thy yes be true and thy no be true. Y.Maas. Sh. XIV, 55b top והינו היו צדק and where is (what becomes of) the hin tsedek (that thy yes must be true)?; Y.Gitt.VI, 47d bot. והָן הואה׳ צ׳. -
4 הִין
הִיןII m. (b. h.) Hin, a liquid measure, equal to twelve Log. Eduy. I, 3; Sabb.15a Hillel said מלאה׳וכ׳ a hin of, (using hin instead of twelve Log) because one must use his teachers words, v. לָשוֹן. Men.IX, 2. Ib. 88a הוהה׳ דעבד משהוכ׳ there was (in the Temple) the hin which Moses made for ; a. e. 2) homiletical interpretation of hin tsedek (Lev. 19:36) = הֵן, yes. B. Mets.49a שיהא הן שלךוכ׳ that thy yes be true and thy no be true. Y.Maas. Sh. XIV, 55b top והינו היו צדק and where is (what becomes of) the hin tsedek (that thy yes must be true)?; Y.Gitt.VI, 47d bot. והָן הואה׳ צ׳. -
5 הן
הֵן, הֵין,h. a. ch. (b. h. הֵן) 1) here is, behold. הִינָּם, הִינָּן behold, they are. Ned.V, 6 (48a) והי׳ לפניך אלאוכ׳ Bab. ed. (Mish. ואינן; Y. ed. והן בפניך עד) and behold they are before thee (thine), but only in order that my father 2) (introducing a question or exclamation) how?, indeed! Y.Shek.I, 45d bot. הן נקרא ולאוכ׳ can we, indeed, read this and not feel ashamed? (Bab. ed. הניקרא, marginal correct. Ms. M. הן נק׳). 3) if. Dan. 2:5, sq.; a. fr.הןהן whetheror. Ezra 7:26.B. Bath.VII, 2 הן חסר הן יתר whether it be less (than a Beth Kor) or more. Ib. 3; a. e. 4) yes (cmp. אִין I). B. Mets.49a, v. הִין II Mekh. Yithro s. 4 answer על לאו לאו ועל הן הן no to a prohibition and yes to a positive command. Ib. s. 5 ה׳ וה׳ yes, indeed; a fr.Ned.11a, a. fr. מכלל לאו אתה שומע הן from the negative we derive the affirmative by implication; Y. ib. I, end, 37a, a. e. ממשמע לאווכ׳. Men.X, 3 (65a). -
6 הין
הֵן, הֵין,h. a. ch. (b. h. הֵן) 1) here is, behold. הִינָּם, הִינָּן behold, they are. Ned.V, 6 (48a) והי׳ לפניך אלאוכ׳ Bab. ed. (Mish. ואינן; Y. ed. והן בפניך עד) and behold they are before thee (thine), but only in order that my father 2) (introducing a question or exclamation) how?, indeed! Y.Shek.I, 45d bot. הן נקרא ולאוכ׳ can we, indeed, read this and not feel ashamed? (Bab. ed. הניקרא, marginal correct. Ms. M. הן נק׳). 3) if. Dan. 2:5, sq.; a. fr.הןהן whetheror. Ezra 7:26.B. Bath.VII, 2 הן חסר הן יתר whether it be less (than a Beth Kor) or more. Ib. 3; a. e. 4) yes (cmp. אִין I). B. Mets.49a, v. הִין II Mekh. Yithro s. 4 answer על לאו לאו ועל הן הן no to a prohibition and yes to a positive command. Ib. s. 5 ה׳ וה׳ yes, indeed; a fr.Ned.11a, a. fr. מכלל לאו אתה שומע הן from the negative we derive the affirmative by implication; Y. ib. I, end, 37a, a. e. ממשמע לאווכ׳. Men.X, 3 (65a). -
7 הֵן
הֵן, הֵין,h. a. ch. (b. h. הֵן) 1) here is, behold. הִינָּם, הִינָּן behold, they are. Ned.V, 6 (48a) והי׳ לפניך אלאוכ׳ Bab. ed. (Mish. ואינן; Y. ed. והן בפניך עד) and behold they are before thee (thine), but only in order that my father 2) (introducing a question or exclamation) how?, indeed! Y.Shek.I, 45d bot. הן נקרא ולאוכ׳ can we, indeed, read this and not feel ashamed? (Bab. ed. הניקרא, marginal correct. Ms. M. הן נק׳). 3) if. Dan. 2:5, sq.; a. fr.הןהן whetheror. Ezra 7:26.B. Bath.VII, 2 הן חסר הן יתר whether it be less (than a Beth Kor) or more. Ib. 3; a. e. 4) yes (cmp. אִין I). B. Mets.49a, v. הִין II Mekh. Yithro s. 4 answer על לאו לאו ועל הן הן no to a prohibition and yes to a positive command. Ib. s. 5 ה׳ וה׳ yes, indeed; a fr.Ned.11a, a. fr. מכלל לאו אתה שומע הן from the negative we derive the affirmative by implication; Y. ib. I, end, 37a, a. e. ממשמע לאווכ׳. Men.X, 3 (65a). -
8 הֵין
הֵן, הֵין,h. a. ch. (b. h. הֵן) 1) here is, behold. הִינָּם, הִינָּן behold, they are. Ned.V, 6 (48a) והי׳ לפניך אלאוכ׳ Bab. ed. (Mish. ואינן; Y. ed. והן בפניך עד) and behold they are before thee (thine), but only in order that my father 2) (introducing a question or exclamation) how?, indeed! Y.Shek.I, 45d bot. הן נקרא ולאוכ׳ can we, indeed, read this and not feel ashamed? (Bab. ed. הניקרא, marginal correct. Ms. M. הן נק׳). 3) if. Dan. 2:5, sq.; a. fr.הןהן whetheror. Ezra 7:26.B. Bath.VII, 2 הן חסר הן יתר whether it be less (than a Beth Kor) or more. Ib. 3; a. e. 4) yes (cmp. אִין I). B. Mets.49a, v. הִין II Mekh. Yithro s. 4 answer על לאו לאו ועל הן הן no to a prohibition and yes to a positive command. Ib. s. 5 ה׳ וה׳ yes, indeed; a fr.Ned.11a, a. fr. מכלל לאו אתה שומע הן from the negative we derive the affirmative by implication; Y. ib. I, end, 37a, a. e. ממשמע לאווכ׳. Men.X, 3 (65a). -
9 אבל
אֲבָל(b. h.) 1) indeed, yes. Tosef.Erub.V (IV), 1 אמרו לו א׳ said they to him, yes (we admit). Erub.30b top. Nid. 3b; a. e.Gen. R. s. 91 לשון דרומיתוכ׳ it is a South Palestine expression where ăbal means bram, v. בְּרַם. 2) but, however. Ber.VII, 1; a. v. fr. -
10 אֲבָל
אֲבָל(b. h.) 1) indeed, yes. Tosef.Erub.V (IV), 1 אמרו לו א׳ said they to him, yes (we admit). Erub.30b top. Nid. 3b; a. e.Gen. R. s. 91 לשון דרומיתוכ׳ it is a South Palestine expression where ăbal means bram, v. בְּרַם. 2) but, however. Ber.VII, 1; a. v. fr. -
11 אין I
אִיןI or אֵין (Syr. = הֵין, הֶן) yes, indeed. Keth.65a השתא א׳וכ׳ now,yes, but not before. B. Mets.98a חדא א׳ בעידןוכ׳ as regards the one (cow)well, she died ; a. fr.אֵינִי = אִין הִי is it really so? indeed?, i. e. it cannot be. Ḥull.96b א׳ והאמר it cannot be so; for did not R. … say ? M. Kat. 20a; a. v. fr. -
12 אִין
אִיןI or אֵין (Syr. = הֵין, הֶן) yes, indeed. Keth.65a השתא א׳וכ׳ now,yes, but not before. B. Mets.98a חדא א׳ בעידןוכ׳ as regards the one (cow)well, she died ; a. fr.אֵינִי = אִין הִי is it really so? indeed?, i. e. it cannot be. Ḥull.96b א׳ והאמר it cannot be so; for did not R. … say ? M. Kat. 20a; a. v. fr. -
13 נמי
נַמִּיadv. (= נְהֵי מִי; cmp. ויהי מה 2 Sam. 18:23) at all events, really, even, likewise. Pes.102a נימא ניהוי תיובתיה נ׳ מהא Ms. M. (ed. נימא מהא נ׳ תיהוי תיובתא) I mean to say, at all events (even if the previous objection could be met) he will stand refuted from this citation; Erub.30a. Pes.114a, a. fr. הכא נ׳ (abbrev. ה״נ), v. הָכָא. Yoma 64a נהי נ׳, v. נְהֵי II.הכי נ׳ (abbrev. ה״נ) it is really so; is it really so? Ḥag.11b ה״נ will you say, it is really so (that this subject must be taught only in the presence of three students)? Ḥull.11b sq. ה״נ דלאוכ׳ (will you say) it is really so that he ate no meat?; וכי תימאה״נוכ׳ and if you will say, ‘yes, it is so, what about sacred meat? Ib. 12a אפי׳ תרומה נ׳ then you must say ‘yes even with regard to Trumah; אפי׳ שחיטה נ׳ לא then you must say ‘no even with regard to slaughtering. Ib. אי נ׳ שמע אינש אחרינא Rashi (ed. incorr.) even if another person did overhear it. Ib. 51a והאי נ׳וכ׳ and this animal has really measured its strength. B. Mets.98a, a. fr. אי נ׳ or indeed (which would be better).R. Hash. 22b, a. fr. הכי נ׳ מסתברא so, indeed, it stands to reason. Ib., a. fr. תניא נ׳ הכי so, indeed, it has been taught. Ber.4b מה קימה … אף שכיבה נ׳וכ׳ as on getting up you must recite …, so on lying down likewise ; a. v. fr. -
14 נַמִּי
נַמִּיadv. (= נְהֵי מִי; cmp. ויהי מה 2 Sam. 18:23) at all events, really, even, likewise. Pes.102a נימא ניהוי תיובתיה נ׳ מהא Ms. M. (ed. נימא מהא נ׳ תיהוי תיובתא) I mean to say, at all events (even if the previous objection could be met) he will stand refuted from this citation; Erub.30a. Pes.114a, a. fr. הכא נ׳ (abbrev. ה״נ), v. הָכָא. Yoma 64a נהי נ׳, v. נְהֵי II.הכי נ׳ (abbrev. ה״נ) it is really so; is it really so? Ḥag.11b ה״נ will you say, it is really so (that this subject must be taught only in the presence of three students)? Ḥull.11b sq. ה״נ דלאוכ׳ (will you say) it is really so that he ate no meat?; וכי תימאה״נוכ׳ and if you will say, ‘yes, it is so, what about sacred meat? Ib. 12a אפי׳ תרומה נ׳ then you must say ‘yes even with regard to Trumah; אפי׳ שחיטה נ׳ לא then you must say ‘no even with regard to slaughtering. Ib. אי נ׳ שמע אינש אחרינא Rashi (ed. incorr.) even if another person did overhear it. Ib. 51a והאי נ׳וכ׳ and this animal has really measured its strength. B. Mets.98a, a. fr. אי נ׳ or indeed (which would be better).R. Hash. 22b, a. fr. הכי נ׳ מסתברא so, indeed, it stands to reason. Ib., a. fr. תניא נ׳ הכי so, indeed, it has been taught. Ber.4b מה קימה … אף שכיבה נ׳וכ׳ as on getting up you must recite …, so on lying down likewise ; a. v. fr. -
15 הינהון
saying yes -
16 הינהן
v. to say yes, nod -
17 הן
interj. yes, yea————————pron. here, behold; whether, surely————————pron. they (fem.) ; are————————v. be pleased; to enjoy; benefit————————v. to cause pleasure, please————————v. to dare, venture -
18 הנהון
saying yes -
19 הנהן
v. to say yes, nod -
20 יש
adv. there is, there are; one must, one has to, it is necessary to; sometimes, on occasion; (slang) Yes !, we did it !, Oh yeah !
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