idolatry

יֵצֶר, יִצְרָאch. sam(יצר moulds). Targ. Gen. 6:5. Targ. Ps. 13:5; a. fr.Sabb.156b אלמיה יִצְרֵיה, v. אֲלַם. Ḥag.16a דמצי כייף ליה ליצריה when he can conquer his passion. Kidd.81b; Keth.51b יצר אלבשה, v. לְבַש. Snh.64a היינו י׳ דע״ז this (lion of fire) is the passion for (tempter to) idolatry. Ib. ניבעי רחמי אַיִּ׳ דעבירה let us pray against the sensual desire (the tempter to sexual indulgence); a. fr br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US">

כָּמַן(cmp. כָּמַר) ( to be heated in the ground, to be hidden, lie in wait. Pi. כִּמֵּן to hide fruits in the ground. Maasr. IV, 1 המְכַמֵּן Mish. a. Bab. ed. (Ms. M. המכמיר, Y. ed. המכמר, v. כָּמַר). Hif. הִכְמִין to keep witnesses hidden, a proceeding applied only against seducers to idolatry (v. מֵסִית). Snh.VII, 10 מַכְמִינִין לו עדיםוכ׳ the court puts witnesses in wait for him behind an enclosure. Y.Yeb.XVI, 15d bot.; a. e.Y.Snh.VIII, 21c top המַכְמִין עדיווכ׳ he who keeps witnesses hidden (while eliciting a confession of indebtedness from his debtor), has done nothing, i. e. the confession has no legal consequences.

כָּמַן(cmp. כָּמַר) ( to be heated in the ground, to be hidden, lie in wait. Pi. כִּמֵּן to hide fruits in the ground. Maasr. IV, 1 המְכַמֵּן Mish. a. Bab. ed. (Ms. M. המכמיר, Y. ed. המכמר, v. כָּמַר). Hif. הִכְמִין to keep witnesses hidden, a proceeding applied only against seducers to idolatry (v. מֵסִית). Snh.VII, 10 מַכְמִינִין לו עדיםוכ׳ the court puts witnesses in wait for him behind an enclosure. Y.Yeb.XVI, 15d bot.; a. e.Y.Snh.VIII, 21c top המַכְמִין עדיווכ׳ he who keeps witnesses hidden (while eliciting a confession of indebtedness from his debtor), has done nothing, i. e. the confession has no legal consequences.

כָּעַס(b. h.) (to be dark, hot, cmp. חמץ, 1) to be angry, displeased. Ber.61b top, v. כָּבֵד III. Tem.16a (play on עַכְסָה) כל … כּוֹעֵס עלוכ׳ whoever saw her became displeased with his own wife. Ned.22a, a. fr. כל הכועס whoever allows himself to be carried away by his wrath. Ex. R. s. 45 מטרונה שכָּעֲסָה עלוכ׳ a matron (queen) that was angry with the kings daughter; a. fr.Part. pass. כָּעוּס, f. כְּעוּסָה; pl. כְּעוּסִים, כְּעוּסוֹת. Ib. כשיהיו פניך כ׳וכ׳ when thou shalt be angry, I shall conciliate thee ; (Tanḥ. Ki Thissa 27 כשאהיה אני בכעס); a. e.V. כָּעוּס. 2) to grow hot in the stomach, to ferment, swell. Gitt.70a לכשחִּכְעוֹס תעמוד על מליאה Ar. (ed. מילואך) when it (the food) swells, it will just fill the capacity of thy stomach. Hif. הִכְעִיס to provoke to anger. Deut. R. s. 3. שהם עתירים להַכְעִיס אותי that they are going to provoke me (through idolatry). Ab. V, 2 היו מַכְעִיסִיןוכ׳ were constantly provoking (the Lord). Snh.27a, a. fr. להַכְעִיס in a spirit of defiance, v. מוּמָר; a. fr.Imper. אַכְעִיס (for הכעיס). Ruth R. end (ref. to Ps. 4:5) ארגיז יצרך … א׳ יצרך ולא תחטא let thy tempter rage, but sin not; but the Rabbis say, arouse thy (good) inclination to indignation, and thou shalt not sin. (Midr. Till. to Ps. l. c. אַכְחֵיש … ואל יחטיאך weaken thy tempter (by ascetics) ; Yalk. Ps. 627;Pesik. Shubah, p. 158a> אכופס, corr. acc.

כָּעַס(b. h.) (to be dark, hot, cmp. חמץ, 1) to be angry, displeased. Ber.61b top, v. כָּבֵד III. Tem.16a (play on עַכְסָה) כל … כּוֹעֵס עלוכ׳ whoever saw her became displeased with his own wife. Ned.22a, a. fr. כל הכועס whoever allows himself to be carried away by his wrath. Ex. R. s. 45 מטרונה שכָּעֲסָה עלוכ׳ a matron (queen) that was angry with the kings daughter; a. fr.Part. pass. כָּעוּס, f. כְּעוּסָה; pl. כְּעוּסִים, כְּעוּסוֹת. Ib. כשיהיו פניך כ׳וכ׳ when thou shalt be angry, I shall conciliate thee ; (Tanḥ. Ki Thissa 27 כשאהיה אני בכעס); a. e.V. כָּעוּס. 2) to grow hot in the stomach, to ferment, swell. Gitt.70a לכשחִּכְעוֹס תעמוד על מליאה Ar. (ed. מילואך) when it (the food) swells, it will just fill the capacity of thy stomach. Hif. הִכְעִיס to provoke to anger. Deut. R. s. 3. שהם עתירים להַכְעִיס אותי that they are going to provoke me (through idolatry). Ab. V, 2 היו מַכְעִיסִיןוכ׳ were constantly provoking (the Lord). Snh.27a, a. fr. להַכְעִיס in a spirit of defiance, v. מוּמָר; a. fr.Imper. אַכְעִיס (for הכעיס). Ruth R. end (ref. to Ps. 4:5) ארגיז יצרך … א׳ יצרך ולא תחטא let thy tempter rage, but sin not; but the Rabbis say, arouse thy (good) inclination to indignation, and thou shalt not sin. (Midr. Till. to Ps. l. c. אַכְחֵיש … ואל יחטיאך weaken thy tempter (by ascetics) ; Yalk. Ps. 627;Pesik. Shubah, p. 158a> אכופס, corr. acc.

כָּפַף(b. h.) 1) to bend, curve. Gen. R. s. 87, end כּוֹפֶפֶת אני את קומתך … כְּפוּפִים (Potiphars wife said to Joseph) I shall bend thy proud stature (humiliate thee with slave labor); said he, The Lord erects those who are bowed down. B. Kam.55b הכּוֹפֵף … בפניוכ׳ he who bends his neighbors grain stalks before the fire (so as to make them catch fire). Num. R. s. 6, beg. נביא כופף ידיווכ׳ the prophet must bend his hands and feet to sit before (surrender his power to) the high priest; (Y.Hor.III, 48b bot. מְכַפֵּת). Cant. R. beg. לָכוֹף אזניךוכ׳ to bend thy ear and listen; a. fr.Part. pass. כָּפוּף, f. כְּפוּפָה, pl. כְּפוּפִים, כְּפוּפִין; כְּפוּפוֹת. Sabb.17a היה הלל כ׳ ויושבוכ׳ Hillel sat bent (in submission) before Shammai. Gen. R. l. c., v. supra. R. Hash. III, 4 בשל זכרים כ׳ with bent horns of rams. Yalk. Ex. 276 דוויםוכ׳ suffering and humbled (v. סָגַף, סָחַף); a. fr.Esp. the curved letters צ, פ, נ, כ, opp. פשוט the straight-lined, the shape of the final letters. Sabb.104a (symbolization of letters) נו״ן כ׳ … נ̇אמן כ׳וכ׳ Nun bent, Nun straightened, faithful when bent (in distress), faithful when straightened (raised up) Ib. 103b כ׳ פשוטיןוכ׳ that one must not write the curved letters straightened 2) to bend, force, conquer. Y.Snh.I, 18a bot. מומחה שכ׳ ודן an authorized judge that forced (the law requiring three judges) and judged singly. Y.Yeb.XII, 12c ר׳ יצחק כ׳ R. J. forced (the law requiring three judges for ḥălitsah); ib. הא רבן כ׳ it was our teacher who did it. Keth.4b אין … לָכוֹףוכ׳ no husband dares force his wife (in mourning) to paint Num. R. s. 14 (play on כף) זה אברהם שכַּף את יצרווכ׳ (some ed. שכפף) that refers to Abraham who conquered his inclinations 3) to invert, upset. Y.Ber.III, 6a top גרמתני לכוֹפְפָהּ thou didst cause me to upset it (the divine image), v. כָּפָה; (M. Kat. 15b ובעונותיכם הפכתיה). Y. l. c. מטות כְּפוּפוֹת = כְּפוּיוֹת, v. כָּפָה; a. fr.(Num. R. s. 10 כפפתו אימו, read כפתתו, v. כָּפַת.Sabb.106a הסיט כפוף Ar., ed. כָּפוּל, v. סיט. 4) to bend ones self upon, to take pains (cmp. כְּפַל). Cant. R. to I, 17 כפפתי לעקורוכ׳ I took pains to destroy the passion for idolatry. Nif. נִכְפַּף to be bent. Pesik. R. s. 28 (read:) עד שנִכְפְּפָה קומתםוכ׳ so that their statures were bent under their load. Arakh.19a שרביט שאינו נכפף a staff (of gold or silver) which cannot be bent. Num. R. s. 5, end נִכְפְּפָה היריעהוכ׳ the curtain around the Ark was bent aside (prob. to be read נכפלה). B. Kam.61a בנִכְפֶּפֶת when the fire is diverted from its course through the wind; (oth. opin.: when the fire is subdued (low) and creeping over the plants on the ground), opp. קולחת or קודחת. Cant. R. to I, 17. Pesik. R. s. 14 שתי השערות נִכְפָּפוֹת (not … פים) the two hairs (on the neck) are bent, opp. נזקפות; a. e.

כָּפַף(b. h.) 1) to bend, curve. Gen. R. s. 87, end כּוֹפֶפֶת אני את קומתך … כְּפוּפִים (Potiphars wife said to Joseph) I shall bend thy proud stature (humiliate thee with slave labor); said he, The Lord erects those who are bowed down. B. Kam.55b הכּוֹפֵף … בפניוכ׳ he who bends his neighbors grain stalks before the fire (so as to make them catch fire). Num. R. s. 6, beg. נביא כופף ידיווכ׳ the prophet must bend his hands and feet to sit before (surrender his power to) the high priest; (Y.Hor.III, 48b bot. מְכַפֵּת). Cant. R. beg. לָכוֹף אזניךוכ׳ to bend thy ear and listen; a. fr.Part. pass. כָּפוּף, f. כְּפוּפָה, pl. כְּפוּפִים, כְּפוּפִין; כְּפוּפוֹת. Sabb.17a היה הלל כ׳ ויושבוכ׳ Hillel sat bent (in submission) before Shammai. Gen. R. l. c., v. supra. R. Hash. III, 4 בשל זכרים כ׳ with bent horns of rams. Yalk. Ex. 276 דוויםוכ׳ suffering and humbled (v. סָגַף, סָחַף); a. fr.Esp. the curved letters צ, פ, נ, כ, opp. פשוט the straight-lined, the shape of the final letters. Sabb.104a (symbolization of letters) נו״ן כ׳ … נ̇אמן כ׳וכ׳ Nun bent, Nun straightened, faithful when bent (in distress), faithful when straightened (raised up) Ib. 103b כ׳ פשוטיןוכ׳ that one must not write the curved letters straightened 2) to bend, force, conquer. Y.Snh.I, 18a bot. מומחה שכ׳ ודן an authorized judge that forced (the law requiring three judges) and judged singly. Y.Yeb.XII, 12c ר׳ יצחק כ׳ R. J. forced (the law requiring three judges for ḥălitsah); ib. הא רבן כ׳ it was our teacher who did it. Keth.4b אין … לָכוֹףוכ׳ no husband dares force his wife (in mourning) to paint Num. R. s. 14 (play on כף) זה אברהם שכַּף את יצרווכ׳ (some ed. שכפף) that refers to Abraham who conquered his inclinations 3) to invert, upset. Y.Ber.III, 6a top גרמתני לכוֹפְפָהּ thou didst cause me to upset it (the divine image), v. כָּפָה; (M. Kat. 15b ובעונותיכם הפכתיה). Y. l. c. מטות כְּפוּפוֹת = כְּפוּיוֹת, v. כָּפָה; a. fr.(Num. R. s. 10 כפפתו אימו, read כפתתו, v. כָּפַת.Sabb.106a הסיט כפוף Ar., ed. כָּפוּל, v. סיט. 4) to bend ones self upon, to take pains (cmp. כְּפַל). Cant. R. to I, 17 כפפתי לעקורוכ׳ I took pains to destroy the passion for idolatry. Nif. נִכְפַּף to be bent. Pesik. R. s. 28 (read:) עד שנִכְפְּפָה קומתםוכ׳ so that their statures were bent under their load. Arakh.19a שרביט שאינו נכפף a staff (of gold or silver) which cannot be bent. Num. R. s. 5, end נִכְפְּפָה היריעהוכ׳ the curtain around the Ark was bent aside (prob. to be read נכפלה). B. Kam.61a בנִכְפֶּפֶת when the fire is diverted from its course through the wind; (oth. opin.: when the fire is subdued (low) and creeping over the plants on the ground), opp. קולחת or קודחת. Cant. R. to I, 17. Pesik. R. s. 14 שתי השערות נִכְפָּפוֹת (not … פים) the two hairs (on the neck) are bent, opp. נזקפות; a. e.

כְּתַתch. sam( Pi. כִּיתֵּת to strike), 1) to join closely, be grouped. Targ. Job 30:7 בתתין Ms. Var., read: כָּתְתִין (ed. מתחברין, h. text יְסֻפָּחוּ).Denom. כָּתָא, כִּתָּא. 2) to strike, v. infra. Pa. כַּתֵּת 1) to pound, crush. Ab. Zar.44a, בדין הוא דכַתּוּתֵי לאוכ׳ by law it was necessary to grind it (the bronze serpent) to powder, v. preced. 2) to ally, form into factions. Targ. Y. I Num. 24:23 (play on כִּתִּים, ib. 24) מְכַתֵּתוכ׳ causes nations … to form alliances and incites them against one another.Part. pass. מְכַתַּת, v. infra. Ithpa. אִיכַּתֵּת 1) to be powdered, crushed. Succ.31b כַּתּוּתֵי מִיכַּתַּת שיעוריה the size which the Lulab must have, is (in the eyes of the law) crushed to powder (as an object of idolatry); Ḥull.89b כתותי מִכַּתַּת שיעורא (or מְכַתַּת. v. supra). Ib. כל מה דמכ׳וכ׳ the more it is crushed to powder, the better it is fitted (for covering the blood). Yeb.103b כִּדְמִכַּתֵּת דמי (or כִּדְמְכַתַּת) the house doomed to destruction (Lev. 14:45) is to be considered as crushed to powder. 2) to come in contact (hostile or friendly, cmp. זווג). Gen. R. s. 78 (ref. to פגש, Gen. 33:8) א״ל מִיכַּתֵּת אנא גביהוןא״לוכ׳ said he (Esau), I had a meeting with them. Said he (Jacob) they came to find grace Said he, I have had enough blows; Yalk. ib. 133 br/> p style="font-weight:bold; font-size:16pt; margin-top:72pt; text-align:center;" lang="en-US"> p style="font-size:12pt; margin-top:18pt; text-indent:18pt;" lang="en-US"> ל ל Lamed, the twelfth letter of the Alphabet. It interchanges with the liquids, e. g. שַׁלְשֶׁלֶת a. שַׁרְשֶׁרֶת; נִדְנָה a. לִדְנָה ל as first radical letter often rejected in inflection, e. g. לָקַח, קַח, קִיחָה

כְּתַתch. sam( Pi. כִּיתֵּת to strike), 1) to join closely, be grouped. Targ. Job 30:7 בתתין Ms. Var., read: כָּתְתִין (ed. מתחברין, h. text יְסֻפָּחוּ).Denom. כָּתָא, כִּתָּא. 2) to strike, v. infra. Pa. כַּתֵּת 1) to pound, crush. Ab. Zar.44a, בדין הוא דכַתּוּתֵי לאוכ׳ by law it was necessary to grind it (the bronze serpent) to powder, v. preced. 2) to ally, form into factions. Targ. Y. I Num. 24:23 (play on כִּתִּים, ib. 24) מְכַתֵּתוכ׳ causes nations … to form alliances and incites them against one another.Part. pass. מְכַתַּת, v. infra. Ithpa. אִיכַּתֵּת 1) to be powdered, crushed. Succ.31b כַּתּוּתֵי מִיכַּתַּת שיעוריה the size which the Lulab must have, is (in the eyes of the law) crushed to powder (as an object of idolatry); Ḥull.89b כתותי מִכַּתַּת שיעורא (or מְכַתַּת. v. supra). Ib. כל מה דמכ׳וכ׳ the more it is crushed to powder, the better it is fitted (for covering the blood). Yeb.103b כִּדְמִכַּתֵּת דמי (or כִּדְמְכַתַּת) the house doomed to destruction (Lev. 14:45) is to be considered as crushed to powder. 2) to come in contact (hostile or friendly, cmp. זווג). Gen. R. s. 78 (ref. to פגש, Gen. 33:8) א״ל מִיכַּתֵּת אנא גביהוןא״לוכ׳ said he (Esau), I had a meeting with them. Said he (Jacob) they came to find grace Said he, I have had enough blows; Yalk. ib. 133 br/> p style="font-weight:bold; font-size:16pt; margin-top:72pt; text-align:center;" lang="en-US"> p style="font-size:12pt; margin-top:18pt; text-indent:18pt;" lang="en-US"> ל ל Lamed, the twelfth letter of the Alphabet. It interchanges with the liquids, e. g. שַׁלְשֶׁלֶת a. שַׁרְשֶׁרֶת; נִדְנָה a. לִדְנָה ל as first radical letter often rejected in inflection, e. g. לָקַח, קַח, קִיחָה

מוּמָרm. (part. Hof. of מוּר) 1) exchanged, v. מוּר. 2) converted, apostate, esp. muwmar, an open opponent of Jewish law, non-conformist. (Our w. interchanges with מְשוּמָּד in eds. a. mss. Ḥull.4b אפי׳ ישראל מ׳ even a non-observant Israelite; Tosef. ib. I, 1 משומד ed. Zuck. (Var. מ׳). Ḥull. l. c. מ׳ לערלות opposed to circumcision; מ׳ לאותו דבר opposed to this one practice (of slaughtering according to ritual); ib. הוי מ׳ לכל התורה כולה is considered as a rebel against the entire Law; ib. מ׳ לע״א accused of idolatry. Ib. 5a המ׳ ומנסךוכ׳, expl. ib. מ׳ לנסךוכ׳ one accused of idolatrous libation Erub.69a, v. גִּילּוּי. Ab. Zar.26b לתיאבון מ׳ להכעיסוכ׳ if eating unslaughtered flesh ( נבילות) to gratify his appetite, he is called a mumar; if he does it in a spirit of defiance, he is called a min (heretic). Ib. (oth. opin.) אפי׳ להכעיס נמי מ׳ even if in defiance, he is only a mumar; Hor.11a; a. v. fr.Pl. מוּמָרִים. Yalk. Lev. 434, quoted fr. Sifra Vayikra, Ndabah, ch. 2, s. 2 (ed. משומדים).

מוּמָרm. (part. Hof. of מוּר) 1) exchanged, v. מוּר. 2) converted, apostate, esp. muwmar, an open opponent of Jewish law, non-conformist. (Our w. interchanges with מְשוּמָּד in eds. a. mss. Ḥull.4b אפי׳ ישראל מ׳ even a non-observant Israelite; Tosef. ib. I, 1 משומד ed. Zuck. (Var. מ׳). Ḥull. l. c. מ׳ לערלות opposed to circumcision; מ׳ לאותו דבר opposed to this one practice (of slaughtering according to ritual); ib. הוי מ׳ לכל התורה כולה is considered as a rebel against the entire Law; ib. מ׳ לע״א accused of idolatry. Ib. 5a המ׳ ומנסךוכ׳, expl. ib. מ׳ לנסךוכ׳ one accused of idolatrous libation Erub.69a, v. גִּילּוּי. Ab. Zar.26b לתיאבון מ׳ להכעיסוכ׳ if eating unslaughtered flesh ( נבילות) to gratify his appetite, he is called a mumar; if he does it in a spirit of defiance, he is called a min (heretic). Ib. (oth. opin.) אפי׳ להכעיס נמי מ׳ even if in defiance, he is only a mumar; Hor.11a; a. v. fr.Pl. מוּמָרִים. Yalk. Lev. 434, quoted fr. Sifra Vayikra, Ndabah, ch. 2, s. 2 (ed. משומדים).

מְסִבָּה, מְסִיבָּהf. (preced.) 1) banqueting party. Sabb.149b bot. 2) banquet, dinner. Ber.52b סתם מְסִבַּת כותים לע״ז (Ms. M. הסבת גוים) the banqueting of gentiles is presumed to be dedicated to idolatry. B. Bath. 120a במ׳ הלך אחר זקנה in sitting down for a festive meal age takes the precedence. 3) (b. h.) winding staircase. Tam. I, 1 מ׳ ההולכתוכ׳ the staircase leading (to a well) under the Temple. Midd. IV, 5; a. fr.

מְסִבָּה, מְסִיבָּהf. (preced.) 1) banqueting party. Sabb.149b bot. 2) banquet, dinner. Ber.52b סתם מְסִבַּת כותים לע״ז (Ms. M. הסבת גוים) the banqueting of gentiles is presumed to be dedicated to idolatry. B. Bath. 120a במ׳ הלך אחר זקנה in sitting down for a festive meal age takes the precedence. 3) (b. h.) winding staircase. Tam. I, 1 מ׳ ההולכתוכ׳ the staircase leading (to a well) under the Temple. Midd. IV, 5; a. fr.

מְסִבָּה, מְסִיבָּהf. (preced.) 1) banqueting party. Sabb.149b bot. 2) banquet, dinner. Ber.52b סתם מְסִבַּת כותים לע״ז (Ms. M. הסבת גוים) the banqueting of gentiles is presumed to be dedicated to idolatry. B. Bath. 120a במ׳ הלך אחר זקנה in sitting down for a festive meal age takes the precedence. 3) (b. h.) winding staircase. Tam. I, 1 מ׳ ההולכתוכ׳ the staircase leading (to a well) under the Temple. Midd. IV, 5; a. fr.

מְסִבָּה, מְסִיבָּהf. (preced.) 1) banqueting party. Sabb.149b bot. 2) banquet, dinner. Ber.52b סתם מְסִבַּת כותים לע״ז (Ms. M. הסבת גוים) the banqueting of gentiles is presumed to be dedicated to idolatry. B. Bath. 120a במ׳ הלך אחר זקנה in sitting down for a festive meal age takes the precedence. 3) (b. h.) winding staircase. Tam. I, 1 מ׳ ההולכתוכ׳ the staircase leading (to a well) under the Temple. Midd. IV, 5; a. fr.

משַׁךְ(b. h.; cmp. מָשַׁח II) to draw, pull; to seize; (with מן) to withdraw; in gen. to stretch, produce a continuous line or flow; to conduct. Kil. VIII, 2 לחרוש לִמְשוֹךְ ולהנהיג to plough with, to pull (by the head, go in front of), and to drive. Gen. R. s. 86 שהיו מוֹשְׁכִיןוכ׳, v. infra. Mekh. Bo, s. 11 (ref. to Ex. 12:21) מִשְׁכוּ מי שיש לווכ׳ ‘lead forth (select), refers to him who has a lamb, ‘and buy, refers to one who has none. Ib. מִשְׁכוּ מע״ז withdraw from idolatry, Ib. שמוֹשְׁכִין את ידיהם ממנווכ׳ that you may withdraw your share in the Passover lamb as long as it has not been slaughtered (v. מָנָה); Pes.VIII, 3. Ib. IX, 10 אלו מושכין להן אחדוכ׳ the one company select one lamb, the other M. Kat. I, 3 מוֹשְׁכִים את המיםוכ׳ you may draw (conduct) the water in channels from tree to tree. Pesik. R. s. 26 שמא יִמְשוֹךְ לו חלב והוא אינו מוֹשֵׁךְ perhaps it (the breast) will yield him milk when sucking, but it did not yield. Ex. R. n. 52 התחילה מוֹשֶׁכֶת דינריוכ׳ it (the valley) began to give forth a flow of gold denars before their eyes. Tosef.Sot.XIV, 8; Sot.47b מוֹשְׁכֵי הרוק those who draw out their spittle (assume aristocratic airs). Ḥag.14a מושכין לבווכ׳ they draw the heart of the people as one conducts water, when they lecture; Sabb.87a (play on ויגד, Ex. 19:9, v. נָגַד) דברים שמושכין … כאגדה words which draw (attract) the heart of man like a lecture. Y.Ab. Zar. III. 42c top מָשְׁבוּ צינורות דםוכ׳ the gutters of Laodicea carried a flow of blood; a. v. fr.Esp. (law) to take possession by drawing or seizing an object, v. מְשִׁיכָה. B. Mets.IV, 2 מ׳ הימנו פירותוכ׳ if he took possession of fruits bought of him before paying. Ib. 47a לא הספיק לִמְשוֹךְוכ׳ he had not yet had time to take possession of the ass; a. v. fr.Zeb.6b סכין מוֹשְׁכַתָּן למה שהן the slaughtering knife takes possession of them for what they are to be, i. e. the slaughtering of the sacrifices decides their purpose; Shebu.12b.מ׳ ערלה to stretch the prepuce, to disguise circumcision. Y.Peah I, 16b; a. e.Part. pass. מָשוּךְ; f. מְשוּכָה; pl. מְשוּכִים, מְשוּכִין; מְשוּכוֹת a) straightlined, continuous. Nidd.57b אם מ׳ if the blood-stain has the shape of a line, opp. עגול. Y.Erub.I, 19b top היה מ׳ if the wall is straight-lined. Ib. שלא תהא הקורה מ׳וכ׳ that the beam be not prolonged more than Ib. במשוכין יותרוכ׳ when they are longer than ; a. fr.Mikv. V, 3, v. נָדָל.b) (with מ־) withdrawn. Pes.IX, 10 ידיך מ׳ משלךוכ׳ thy share be withdrawn from thy lamb, and be transferred to ours; a. e.c) v. מָשוּךְ. Nif. נִמְשַׁךְ 1) to be stretched. Y.Yeb.VIII, 8d bot. נִמְשְׁכָה מאליה if the prepuce overgrew the corona of itself, v. מָשוּךְ. 2) to be prolonged, continued. Hor.12a אין מושחין … כדי שתִּמָּשֵׁךְ מלכותן kings are anointed at a spring in order that their government may be prolonged (cmp. Ḥag. l. c.). Ib. נמשכה מלכותן their dynasty was prolonged; a. fr. 3) to be withdrawn. Tosef.Pes.VII, 7 רצו להִמָּשֵׁךְ ולהמנותוכ׳ (ed. Zuck. incorrect) if they desire to withdraw, and that others be entered, Ib. נִמְשָׁכִין והולכיןוכ׳ they may go on withdrawing, a. fr. 4) to be drawn after; to follow. Ex. R. s. 24. Gen. R. s. 86 לפדה שהיו מושכין … ולא היתה נִמְשֶׁכֶת like a cow which they attempt to pull to the slaughter-house, and which will not go; a. fr. 5) to be conducted in a channel. Tosef.Par.IX (VIII), 9 המים הנִמְשָׁכִיןוכ׳ well-water derived into a channel, v. מָרַץ; a. e. Hif. הִמְשִׁיךְ 1) to cause to extend. Keth.10b (the rain) מצדן ימַמְשִׁיךְ gives beauty and enlargement (to the fruits). 2) to draw, pull. Y.Kil.VIII, 31c top, a. e. הנהיגה הִמְשִׁיכָהּוכ׳ if he drove the animal, or pulled it, or called it. Ex. R. s. 20, beg. הִמְשַׁכְתִּיו ברסן I pulled him by the bridle; a. e. 3) to conduct water into channels. Tem.12b שאובה שהִמְשִׁיכוּהָ כולה a collection of drawn water all of which has been conducted through a channel. Y.Shebi.II, end, 34b להַמְשִׁיךְ to irrigate by gutters, contrad. to להשקות. Y.M. Kat. I, 80b top ה׳ המעייןוכ׳ he led the water of a well into it. Tosef.Sabb.VII (VIII), 16 מַמְשִׁיכִין ייןוכ׳ you may let wine or oil run in gutters before bride and groom; Ber.50b; a. fr. 4) to prolong a meal, to add a course. Succ.27a, v. פַּרְפֶּרֶת.

משַׁךְ(b. h.; cmp. מָשַׁח II) to draw, pull; to seize; (with מן) to withdraw; in gen. to stretch, produce a continuous line or flow; to conduct. Kil. VIII, 2 לחרוש לִמְשוֹךְ ולהנהיג to plough with, to pull (by the head, go in front of), and to drive. Gen. R. s. 86 שהיו מוֹשְׁכִיןוכ׳, v. infra. Mekh. Bo, s. 11 (ref. to Ex. 12:21) מִשְׁכוּ מי שיש לווכ׳ ‘lead forth (select), refers to him who has a lamb, ‘and buy, refers to one who has none. Ib. מִשְׁכוּ מע״ז withdraw from idolatry, Ib. שמוֹשְׁכִין את ידיהם ממנווכ׳ that you may withdraw your share in the Passover lamb as long as it has not been slaughtered (v. מָנָה); Pes.VIII, 3. Ib. IX, 10 אלו מושכין להן אחדוכ׳ the one company select one lamb, the other M. Kat. I, 3 מוֹשְׁכִים את המיםוכ׳ you may draw (conduct) the water in channels from tree to tree. Pesik. R. s. 26 שמא יִמְשוֹךְ לו חלב והוא אינו מוֹשֵׁךְ perhaps it (the breast) will yield him milk when sucking, but it did not yield. Ex. R. n. 52 התחילה מוֹשֶׁכֶת דינריוכ׳ it (the valley) began to give forth a flow of gold denars before their eyes. Tosef.Sot.XIV, 8; Sot.47b מוֹשְׁכֵי הרוק those who draw out their spittle (assume aristocratic airs). Ḥag.14a מושכין לבווכ׳ they draw the heart of the people as one conducts water, when they lecture; Sabb.87a (play on ויגד, Ex. 19:9, v. נָגַד) דברים שמושכין … כאגדה words which draw (attract) the heart of man like a lecture. Y.Ab. Zar. III. 42c top מָשְׁבוּ צינורות דםוכ׳ the gutters of Laodicea carried a flow of blood; a. v. fr.Esp. (law) to take possession by drawing or seizing an object, v. מְשִׁיכָה. B. Mets.IV, 2 מ׳ הימנו פירותוכ׳ if he took possession of fruits bought of him before paying. Ib. 47a לא הספיק לִמְשוֹךְוכ׳ he had not yet had time to take possession of the ass; a. v. fr.Zeb.6b סכין מוֹשְׁכַתָּן למה שהן the slaughtering knife takes possession of them for what they are to be, i. e. the slaughtering of the sacrifices decides their purpose; Shebu.12b.מ׳ ערלה to stretch the prepuce, to disguise circumcision. Y.Peah I, 16b; a. e.Part. pass. מָשוּךְ; f. מְשוּכָה; pl. מְשוּכִים, מְשוּכִין; מְשוּכוֹת a) straightlined, continuous. Nidd.57b אם מ׳ if the blood-stain has the shape of a line, opp. עגול. Y.Erub.I, 19b top היה מ׳ if the wall is straight-lined. Ib. שלא תהא הקורה מ׳וכ׳ that the beam be not prolonged more than Ib. במשוכין יותרוכ׳ when they are longer than ; a. fr.Mikv. V, 3, v. נָדָל.b) (with מ־) withdrawn. Pes.IX, 10 ידיך מ׳ משלךוכ׳ thy share be withdrawn from thy lamb, and be transferred to ours; a. e.c) v. מָשוּךְ. Nif. נִמְשַׁךְ 1) to be stretched. Y.Yeb.VIII, 8d bot. נִמְשְׁכָה מאליה if the prepuce overgrew the corona of itself, v. מָשוּךְ. 2) to be prolonged, continued. Hor.12a אין מושחין … כדי שתִּמָּשֵׁךְ מלכותן kings are anointed at a spring in order that their government may be prolonged (cmp. Ḥag. l. c.). Ib. נמשכה מלכותן their dynasty was prolonged; a. fr. 3) to be withdrawn. Tosef.Pes.VII, 7 רצו להִמָּשֵׁךְ ולהמנותוכ׳ (ed. Zuck. incorrect) if they desire to withdraw, and that others be entered, Ib. נִמְשָׁכִין והולכיןוכ׳ they may go on withdrawing, a. fr. 4) to be drawn after; to follow. Ex. R. s. 24. Gen. R. s. 86 לפדה שהיו מושכין … ולא היתה נִמְשֶׁכֶת like a cow which they attempt to pull to the slaughter-house, and which will not go; a. fr. 5) to be conducted in a channel. Tosef.Par.IX (VIII), 9 המים הנִמְשָׁכִיןוכ׳ well-water derived into a channel, v. מָרַץ; a. e. Hif. הִמְשִׁיךְ 1) to cause to extend. Keth.10b (the rain) מצדן ימַמְשִׁיךְ gives beauty and enlargement (to the fruits). 2) to draw, pull. Y.Kil.VIII, 31c top, a. e. הנהיגה הִמְשִׁיכָהּוכ׳ if he drove the animal, or pulled it, or called it. Ex. R. s. 20, beg. הִמְשַׁכְתִּיו ברסן I pulled him by the bridle; a. e. 3) to conduct water into channels. Tem.12b שאובה שהִמְשִׁיכוּהָ כולה a collection of drawn water all of which has been conducted through a channel. Y.Shebi.II, end, 34b להַמְשִׁיךְ to irrigate by gutters, contrad. to להשקות. Y.M. Kat. I, 80b top ה׳ המעייןוכ׳ he led the water of a well into it. Tosef.Sabb.VII (VIII), 16 מַמְשִׁיכִין ייןוכ׳ you may let wine or oil run in gutters before bride and groom; Ber.50b; a. fr. 4) to prolong a meal, to add a course. Succ.27a, v. פַּרְפֶּרֶת.

נָדַח(b. h.) to slip, move away. Nif. נִדַּח 1) (interch. with דחה) to be banished, exiled. Y.Snh.X, 29c top (ref. to Is. 27:13) והנִידָּחִים … זו דורוכ׳ ‘those who were exiles in the land of Egypt means the generation of the wilderness. Midr. Till. to Ps. 147:2 שנִדְּחוּ (or שנִדְחוּ); a. e. 2) to be made to slip, to be led away ( to idolatry); עיר הנִדַּחַת the case of a place whose inhabitants were led astray, the condemned town (Deut. 13:13 to 18). Snh.X, 4 אנשי עיר הנ׳ the inhabitants of a condemned city. Tosef. ib. XIV, 1, a. e. עיר הנ׳ לא היתהוכ׳ a case of a condemned city never occurred nor ever will occur. Ib. אין עושין שלש עיירות נִידָּחוֹתוכ׳ three cities dare not be condemned (at a time) in Palestine; Yalk. Deut. 886 מְנוּדָּחוֹת (Pu.); a. fr. Hif. הִדִּיחַ to lead astray. Snh.VII, 10 המַדִּיחַ זה האימרוכ׳ a maddiaḥ (amenable to the law Deut. l. c.) is he who says, let us go and worship ; contrad. to מסית; ib. 67a מַדִּיחֵי עיר הנדחת שנו כאן the seducers of a condemned city are meant here. Ib. נביא שה׳ a prophet that led a town astray. Ib. X, 4 (111b) הִדִּיחוּהָ נשים if women led a town astray; היו מַדִּיחֶיהָ חוצה לה if the seducers were outsiders; עד שיַדִּיחוּהָ אנשים unless the seducers are men; a. fr. Hof. הוּדָּח 1) to be led astray. Ib. ה׳ מיעוטה if a minority of the town was led astray. Tosef. ib. XIV, 3 הוּדְּחוּ עמה they were led astray along with the inhabitants; a. e. 2) (interch. with דָּחָה) to be banished. Yalk. Num. 739 הוּדַּחְתִּי מן האהל I have been banished from the Tabernacle.

נָדַח(b. h.) to slip, move away. Nif. נִדַּח 1) (interch. with דחה) to be banished, exiled. Y.Snh.X, 29c top (ref. to Is. 27:13) והנִידָּחִים … זו דורוכ׳ ‘those who were exiles in the land of Egypt means the generation of the wilderness. Midr. Till. to Ps. 147:2 שנִדְּחוּ (or שנִדְחוּ); a. e. 2) to be made to slip, to be led away ( to idolatry); עיר הנִדַּחַת the case of a place whose inhabitants were led astray, the condemned town (Deut. 13:13 to 18). Snh.X, 4 אנשי עיר הנ׳ the inhabitants of a condemned city. Tosef. ib. XIV, 1, a. e. עיר הנ׳ לא היתהוכ׳ a case of a condemned city never occurred nor ever will occur. Ib. אין עושין שלש עיירות נִידָּחוֹתוכ׳ three cities dare not be condemned (at a time) in Palestine; Yalk. Deut. 886 מְנוּדָּחוֹת (Pu.); a. fr. Hif. הִדִּיחַ to lead astray. Snh.VII, 10 המַדִּיחַ זה האימרוכ׳ a maddiaḥ (amenable to the law Deut. l. c.) is he who says, let us go and worship ; contrad. to מסית; ib. 67a מַדִּיחֵי עיר הנדחת שנו כאן the seducers of a condemned city are meant here. Ib. נביא שה׳ a prophet that led a town astray. Ib. X, 4 (111b) הִדִּיחוּהָ נשים if women led a town astray; היו מַדִּיחֶיהָ חוצה לה if the seducers were outsiders; עד שיַדִּיחוּהָ אנשים unless the seducers are men; a. fr. Hof. הוּדָּח 1) to be led astray. Ib. ה׳ מיעוטה if a minority of the town was led astray. Tosef. ib. XIV, 3 הוּדְּחוּ עמה they were led astray along with the inhabitants; a. e. 2) (interch. with דָּחָה) to be banished. Yalk. Num. 739 הוּדַּחְתִּי מן האהל I have been banished from the Tabernacle.

נֹחַ(b. h.) pr. n. m. Noah. Ab. V, 2. Snh.108b; a. fr.בֶּן נֹחַ, pl. בְּנֵי נֹחַ Noahide, the human race; מצוות ב׳ נ׳ laws obligatory upon all mankind, contrad. to such as bind Israelites alone, universal laws. Tosef.Ab. Zar. VIII (IX), 4 על … נצטוו בנו נ׳ the gentiles have been commanded seven laws, namely, concerning justice, idolatry ; Snh.56a; a. e.Ib.b כל האמור … בן נחוכ׳ the gentile stands forewarned concerning all that is said in the section on sorcery (Deut. 18:10–12); Tosef. l. c. 6. Snh.59a כל מצוה שנאמרה לב׳ נ׳וכ׳ whatever law has been published for the Noahides (prior to the Sinaitic legislation) and repeated at Sinai Tosef. l. c. 8. Ab. Zar.64b כל שקיבל … ב׳ נ׳ (a gentile entitled to citizenship in Palestine) is he who obligates himself to observe the seven Noachidic laws, v. גֵּר; a. v. fr.