חתיכה

חֲתִיכָהf. (חָתַךְ) 1) cutting. Erub.103a, v. יַבֶּלֶת. Ḥull.31b, v. זְבִיחָה. 2) a piece ( of meat), portion (cmp. נֵתַח, מָנָה). Ib. VII, 5 ח׳ של דגוכ׳ a portion of an unclean fish. Ib. 100a שאני ח׳ הואילוכ׳ with an entire piece the case is different, because it is fit to be offered to guests; a. fr.Pl. חֲתִיכוֹת. Ib. VII, 5. Kerith. 17b חתיכה משתי ח׳ a doubt as to one piece out of two (of which one was forbidden and one allowed, and it is unknown which he ate); a. fr.

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בֵּירִיתor בּוּרִית f. (בָּרָה, cmp. בְּרִית) something cut out; ring, hoop. Tosef.Kel.B. Mets. V, 7 כל הבורית טהורה בֵּרִית מחרישה טמאה ed. Zuck. (Var. בירית, בורות) every thing cut in circular form is clean (not susceptible of levitical uncleanness), except the hoop of the plough (cmp. חתיכה ibid.).Esp. knee-band, garter. Sabb.VI, 4. Ib. 63b ב׳ of the Mishnah is the Biblical אצעדה. Y. ib. VI, 8b בי׳ כל שהיאוכ׳ it is called birith when single, kbalim, when the two bands are coupled with a chain. (Ar. ed. Koh. בו׳, oth. ed. בֵּרִית. Cmp. Assyr. birîtu chain, Schr. KAT 542.

בֵּירִיתor בּוּרִית f. (בָּרָה, cmp. בְּרִית) something cut out; ring, hoop. Tosef.Kel.B. Mets. V, 7 כל הבורית טהורה בֵּרִית מחרישה טמאה ed. Zuck. (Var. בירית, בורות) every thing cut in circular form is clean (not susceptible of levitical uncleanness), except the hoop of the plough (cmp. חתיכה ibid.).Esp. knee-band, garter. Sabb.VI, 4. Ib. 63b ב׳ of the Mishnah is the Biblical אצעדה. Y. ib. VI, 8b בי׳ כל שהיאוכ׳ it is called birith when single, kbalim, when the two bands are coupled with a chain. (Ar. ed. Koh. בו׳, oth. ed. בֵּרִית. Cmp. Assyr. birîtu chain, Schr. KAT 542.

זְבִיחָהf. (זָבַח) slaughtering ceremony. Ḥull.31b כוונה לז׳ intention to slaughter according to ritual, contrad. to חתיכה the cutting operation as such. Snh.60b יצתה ז׳ slaughtering for idolatry is especially mentioned (Ex. 22:19); a. fr.

זְבִיחָהf. (זָבַח) slaughtering ceremony. Ḥull.31b כוונה לז׳ intention to slaughter according to ritual, contrad. to חתיכה the cutting operation as such. Snh.60b יצתה ז׳ slaughtering for idolatry is especially mentioned (Ex. 22:19); a. fr.

חִיתּוּךְ, חִתּ׳m. (חָתַךְ) 1) cut, incision, articulation. Nidd.25a ח׳ ידיםוכ׳ indications (in the embryo) of hands and feet. Y.Sabb.VII, 10c bot. 2) (cmp. גְּזֵירָה) sentence, ( condemning) verdict.Pl. חִיתּוּכִין, חִתּ׳. Lam. R. to II, 1 (expl. תָּו, Ezek. 9:4) ח׳ ופספס sentences and verdicts (Mus. s. v. פסיפון: כתיטא בפ׳ like the letter Θ, for θάνατος, at voting; Yalk. Ez. 349 only פס׳; Ar. s. v. פספס: חתיכה פספסן, ed. pr. התֵּיבָה).

חִיתּוּךְ, חִתּ׳m. (חָתַךְ) 1) cut, incision, articulation. Nidd.25a ח׳ ידיםוכ׳ indications (in the embryo) of hands and feet. Y.Sabb.VII, 10c bot. 2) (cmp. גְּזֵירָה) sentence, ( condemning) verdict.Pl. חִיתּוּכִין, חִתּ׳. Lam. R. to II, 1 (expl. תָּו, Ezek. 9:4) ח׳ ופספס sentences and verdicts (Mus. s. v. פסיפון: כתיטא בפ׳ like the letter Θ, for θάνατος, at voting; Yalk. Ez. 349 only פס׳; Ar. s. v. פספס: חתיכה פספסן, ed. pr. התֵּיבָה).

חִיתּוּךְ, חִתּ׳m. (חָתַךְ) 1) cut, incision, articulation. Nidd.25a ח׳ ידיםוכ׳ indications (in the embryo) of hands and feet. Y.Sabb.VII, 10c bot. 2) (cmp. גְּזֵירָה) sentence, ( condemning) verdict.Pl. חִיתּוּכִין, חִתּ׳. Lam. R. to II, 1 (expl. תָּו, Ezek. 9:4) ח׳ ופספס sentences and verdicts (Mus. s. v. פסיפון: כתיטא בפ׳ like the letter Θ, for θάνατος, at voting; Yalk. Ez. 349 only פס׳; Ar. s. v. פספס: חתיכה פספסן, ed. pr. התֵּיבָה).

חִיתּוּךְ, חִתּ׳m. (חָתַךְ) 1) cut, incision, articulation. Nidd.25a ח׳ ידיםוכ׳ indications (in the embryo) of hands and feet. Y.Sabb.VII, 10c bot. 2) (cmp. גְּזֵירָה) sentence, ( condemning) verdict.Pl. חִיתּוּכִין, חִתּ׳. Lam. R. to II, 1 (expl. תָּו, Ezek. 9:4) ח׳ ופספס sentences and verdicts (Mus. s. v. פסיפון: כתיטא בפ׳ like the letter Θ, for θάνατος, at voting; Yalk. Ez. 349 only פס׳; Ar. s. v. פספס: חתיכה פספסן, ed. pr. התֵּיבָה).

חֲתִיכָהf. (חָתַךְ) 1) cutting. Erub.103a, v. יַבֶּלֶת. Ḥull.31b, v. זְבִיחָה. 2) a piece ( of meat), portion (cmp. נֵתַח, מָנָה). Ib. VII, 5 ח׳ של דגוכ׳ a portion of an unclean fish. Ib. 100a שאני ח׳ הואילוכ׳ with an entire piece the case is different, because it is fit to be offered to guests; a. fr.Pl. חֲתִיכוֹת. Ib. VII, 5. Kerith. 17b חתיכה משתי ח׳ a doubt as to one piece out of two (of which one was forbidden and one allowed, and it is unknown which he ate); a. fr.

כּוּןch. sam(כוןto stand, exist, be firm); Pa. כַּוֵּון 1) to direct, aim, draw a direct line. Targ. Y. Num. 22:23. Targ. Num. 34:7, sq. (h. text תאה). Targ. Y. Deut. 10:5 וכוונית (h. text פנה). Ib. 19:3 (h. text תכין, v. preced.); a. e. 2) to draw a parallel, compare. Targ. Is. 46:5 (h. text תמשילני). 3) (with דעתא, or sub. דעתא) to direct the mind, to pay attention; to do a thing intentionally. Targ. Y. Num. 11:1 מכ׳ והגיאן ביש intentionally speaking evil.Ber.17b לא מצי לְכַוּוּנֵי דעתיה he cannot collect his mind (for prayer). Ib. 30b מעיקרא לא כ׳וכ׳ the first time he read without attention. Ḥull.31a דלא קָמְכַוֵּין (or קָמִכַּוֵּין Ithpa.) when he had no intention whatever (to cut); a. fr.Part. pass. מְכַוַּון a) directed towards, corresponding. Targ. Ez. 1:9. Targ. Ex. 26:5; a. fr.b) straight, firm, upright. Targ. Job 21:8 מְכַוְּונִין Bxt. (Ms. מְכַוְּונַן; ed. מכוין, מְכַוַּון, corr. acc.; h. text נכון). Targ. Ps. 51:12. Ib. 57:8 (ed. Wil. מכוֵן, corr. acc.); a. fr.Yoma 28b לא מְכַוְּונֵי Ms. M. (ed. לא מ׳ טובא) the Temple walls were not exactly straight (the lower portions being thicker than the upper); (Ms. M. 2 משום דמכווני because the walls were exactly built in correspondence with the points of the compass). Y.Snh.IV, beg.22a; III, 21c top (read:) כד הוא חמי סהדו מכַוְּונָא … הכן והכן מְכַוֵּון when he found evidences (of two) exactly corresponding, he cross-examined; but when he found them turning hither and thither (differing in details), he tried to harmonize (allowing for errors in time, v. חֲקִירָה). Ithpa. אִיתְכַּיֵּון, אִיכַּ׳, כַּוֵּין … 1) to place ones self, to stand. Targ. Ps. 101:7. 2) to be precise in doing. Ib. 90:12 מן יִתְכַּ׳ להודע ed. Lag. (oth. ed. כן, corr. acc.) who can exactly make known? (h. text כן הודע). Targ. Y. Lev. 13:12. 3) to be trained, to be in the habit of. Targ. Y. Num. 22:30 (h. text הסכן). 4) to intend, mean. Ib. 30:5 ויתכ׳ וישתוק and keeps silence intentionally. Targ. Y. Deut. 19:4; a. e.Ḥull.95a דאיכ׳ לצעורי׳וכ׳ who meant to vex his neighbor. Ib. 31a מִיכַּוֵּין לשום חתיכה had the intention merely to cut (not to slaughter according to the ritual, v. זְבִיחָה). Ib. מה כלים דלא מִיכַּוְּונֵיוכ׳ as vessels (lifeless things) which have no thought ; a. e. Ithpe. אִיתְכָּן to be prepared, ready (מוּכָן, v. preced.). Ib. 14a כיון דלא א׳וכ׳ because it was not prepared (designated for use) yesterday.V. תכן.

כּוּןch. sam(כוןto stand, exist, be firm); Pa. כַּוֵּון 1) to direct, aim, draw a direct line. Targ. Y. Num. 22:23. Targ. Num. 34:7, sq. (h. text תאה). Targ. Y. Deut. 10:5 וכוונית (h. text פנה). Ib. 19:3 (h. text תכין, v. preced.); a. e. 2) to draw a parallel, compare. Targ. Is. 46:5 (h. text תמשילני). 3) (with דעתא, or sub. דעתא) to direct the mind, to pay attention; to do a thing intentionally. Targ. Y. Num. 11:1 מכ׳ והגיאן ביש intentionally speaking evil.Ber.17b לא מצי לְכַוּוּנֵי דעתיה he cannot collect his mind (for prayer). Ib. 30b מעיקרא לא כ׳וכ׳ the first time he read without attention. Ḥull.31a דלא קָמְכַוֵּין (or קָמִכַּוֵּין Ithpa.) when he had no intention whatever (to cut); a. fr.Part. pass. מְכַוַּון a) directed towards, corresponding. Targ. Ez. 1:9. Targ. Ex. 26:5; a. fr.b) straight, firm, upright. Targ. Job 21:8 מְכַוְּונִין Bxt. (Ms. מְכַוְּונַן; ed. מכוין, מְכַוַּון, corr. acc.; h. text נכון). Targ. Ps. 51:12. Ib. 57:8 (ed. Wil. מכוֵן, corr. acc.); a. fr.Yoma 28b לא מְכַוְּונֵי Ms. M. (ed. לא מ׳ טובא) the Temple walls were not exactly straight (the lower portions being thicker than the upper); (Ms. M. 2 משום דמכווני because the walls were exactly built in correspondence with the points of the compass). Y.Snh.IV, beg.22a; III, 21c top (read:) כד הוא חמי סהדו מכַוְּונָא … הכן והכן מְכַוֵּון when he found evidences (of two) exactly corresponding, he cross-examined; but when he found them turning hither and thither (differing in details), he tried to harmonize (allowing for errors in time, v. חֲקִירָה). Ithpa. אִיתְכַּיֵּון, אִיכַּ׳, כַּוֵּין … 1) to place ones self, to stand. Targ. Ps. 101:7. 2) to be precise in doing. Ib. 90:12 מן יִתְכַּ׳ להודע ed. Lag. (oth. ed. כן, corr. acc.) who can exactly make known? (h. text כן הודע). Targ. Y. Lev. 13:12. 3) to be trained, to be in the habit of. Targ. Y. Num. 22:30 (h. text הסכן). 4) to intend, mean. Ib. 30:5 ויתכ׳ וישתוק and keeps silence intentionally. Targ. Y. Deut. 19:4; a. e.Ḥull.95a דאיכ׳ לצעורי׳וכ׳ who meant to vex his neighbor. Ib. 31a מִיכַּוֵּין לשום חתיכה had the intention merely to cut (not to slaughter according to the ritual, v. זְבִיחָה). Ib. מה כלים דלא מִיכַּוְּונֵיוכ׳ as vessels (lifeless things) which have no thought ; a. e. Ithpe. אִיתְכָּן to be prepared, ready (מוּכָן, v. preced.). Ib. 14a כיון דלא א׳וכ׳ because it was not prepared (designated for use) yesterday.V. תכן.