go+with+young

טְוָוח, טְוָחm. (טוּחַ II) pressing the bow, shot, shooting distance.Pl. טְוָוחִים, טְיָחִ׳. Gen. R. s. 53 (ref. to כמטחוי, Gen. 21:16) שני ט׳ בקשת מיל (‘Rashi a. l. טִיחוֹת) two shooting distances with the bow are a mile (מִיל); Yalk. Gen. 94.

תּוֹרII m. (b. h.; onomatop.) turtle-dove. Kinn. II, 5 האשה … חטאתה ת׳וכ׳ if a woman brought a turtle-dove for her sin-offering, and a young pigeon for her burnt-offering; a. e.Pl. תּוֹרִים, תּוֹרִין. Ib. אין מביאין ת׳ כנגדוכ׳ you must not offer turtle-doves in connection with young pigeons, nor young pigeons in connection with turtle-doves (but either the ones or the others). Ḥull.I, 5 כשר בת׳, v. יוֹנָה II. Ib. 22b; a. fr.

תּוֹרII m. (b. h.; onomatop.) turtle-dove. Kinn. II, 5 האשה … חטאתה ת׳וכ׳ if a woman brought a turtle-dove for her sin-offering, and a young pigeon for her burnt-offering; a. e.Pl. תּוֹרִים, תּוֹרִין. Ib. אין מביאין ת׳ כנגדוכ׳ you must not offer turtle-doves in connection with young pigeons, nor young pigeons in connection with turtle-doves (but either the ones or the others). Ḥull.I, 5 כשר בת׳, v. יוֹנָה II. Ib. 22b; a. fr.

בּוּצִין(בּוֹצִין) בּוּצִינָא m. (fr. בוץ to shine; orig. a plur. of בּוּצָא) 1) wicks; v. בּוּצָא.In gen. candle, lamp, light. Targ. 1 Sam. 3:3; a. e.Cant. R. to III, 4 (expl. Is. 21:5) אקימת מנרתא אדליקת ב׳ thou hast put up the lamp, lighted the wicks. Sabb.30a לכבות ב׳ דנורא to put out a lamp (Ms. M. omits דנורא).Snh.14a ב׳ דנהורא bright light (wise man). Gen. R. s. 85 (play on שוע, Gen. 38:2, v. שַׁעֲוָה) ב׳ דאתרא the light of the town (leader); a. fr.Pl. בֹּוצִינַיָּא. Targ. Ex. 30:7 sq.; a. e. 2) (in Bab. dialect; cmp. בטי) a young pumpkin, contrad. to קרא the full-grown one. Ber.48a (prov.) ב׳ ב׳ מקיניה ידיע Ar. a. Rashi (ed. מקטפיה; Ms. M. בוצינא מקיטפיה ידע, v. Rabb. D. S. a. l. note) the young pumpkin is known by its shaft (by what oozes out of it, מקיטפיה), i. e. the future scholar is recognized by his utterings in childhood. Succ.56b a young pumpkin (now) is better than a large one (later); (differ. in Tosaf. a. l.); a. e.Pl. בֹּוצִינַיָּא, בֹּוצִינֵי. Targ. O. Num. 11:5.Ned.66b (a misunderstanding of בוציני betw. a Babylonian husband and a Palestinean wife). Yoma 78a מצטנן בב׳ Ms. M. (ed. בינוקא) cooled his hands with young pumpkins.Meg.12a sq. (prov.) איהו בקריוכ׳ (Var. בי וכו׳; Sot.10a בי קאריוכ׳) the husband between the old pumpkins, his wife between the young ones, i. e. a faithless husband makes a faithless wife. 3) (from its shape) ב׳ דריחייא the pivot (Rashi); the hole (socket) in the lower millstone (Ar.). Pes.94b (Var. סדנא).

בּוּצִין(בּוֹצִין) בּוּצִינָא m. (fr. בוץ to shine; orig. a plur. of בּוּצָא) 1) wicks; v. בּוּצָא.In gen. candle, lamp, light. Targ. 1 Sam. 3:3; a. e.Cant. R. to III, 4 (expl. Is. 21:5) אקימת מנרתא אדליקת ב׳ thou hast put up the lamp, lighted the wicks. Sabb.30a לכבות ב׳ דנורא to put out a lamp (Ms. M. omits דנורא).Snh.14a ב׳ דנהורא bright light (wise man). Gen. R. s. 85 (play on שוע, Gen. 38:2, v. שַׁעֲוָה) ב׳ דאתרא the light of the town (leader); a. fr.Pl. בֹּוצִינַיָּא. Targ. Ex. 30:7 sq.; a. e. 2) (in Bab. dialect; cmp. בטי) a young pumpkin, contrad. to קרא the full-grown one. Ber.48a (prov.) ב׳ ב׳ מקיניה ידיע Ar. a. Rashi (ed. מקטפיה; Ms. M. בוצינא מקיטפיה ידע, v. Rabb. D. S. a. l. note) the young pumpkin is known by its shaft (by what oozes out of it, מקיטפיה), i. e. the future scholar is recognized by his utterings in childhood. Succ.56b a young pumpkin (now) is better than a large one (later); (differ. in Tosaf. a. l.); a. e.Pl. בֹּוצִינַיָּא, בֹּוצִינֵי. Targ. O. Num. 11:5.Ned.66b (a misunderstanding of בוציני betw. a Babylonian husband and a Palestinean wife). Yoma 78a מצטנן בב׳ Ms. M. (ed. בינוקא) cooled his hands with young pumpkins.Meg.12a sq. (prov.) איהו בקריוכ׳ (Var. בי וכו׳; Sot.10a בי קאריוכ׳) the husband between the old pumpkins, his wife between the young ones, i. e. a faithless husband makes a faithless wife. 3) (from its shape) ב׳ דריחייא the pivot (Rashi); the hole (socket) in the lower millstone (Ar.). Pes.94b (Var. סדנא).

עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

עוּלֵים, עוּלֵימָא, עוּלֵם, עוּלֵמָאm. (עֲלֵם) 1) strong, powerful. Y.Ber.II, 5c כהנא הוה ע׳ סגין Kahăna was very powerful (in mysteries). 2) young, young man; (cmp. נַעַר) servant. Targ. 2 Chr. 35:27 (contrad. to טלי). Targ. O. Gen. 41:12 (Y. טליא). Targ. 1 Sam. 17:55. Ib. 2:13; a. fr.Keth.72b ע׳ אייתיוכ׳ boy, get me the spindle; Snh.95a עֶלֶם (Ms. F. עולימא); a. e.Pl. עוּלֵימִין, עוּלֵימַיָּא, עוּלֵימֵי, עוּלֵמ׳. Targ. 1 Sam. 2:33. Ib. 16:11. Targ. Esth. 2:2 (not עוֹלְמֵי); a. fr.Gen. R. s. 79 (play on אלמתיו, Ps. 126:6) אתא טעון ע׳ ועוּלֵמִיתָא he (Jacob) came laden with young men (sons) and a girl (daughter); Midr. Till. to Ps. l. c. ועולמין עולמיתא ed. Bub. (oth. ed. עוּלֵמֵי ועולמותי corr. acc.); Yalk. Ps. 881 עוּלֵימֵי ועולימות (read: ועוּלֵימִית); Yalk. Gen. 133 עולמי ועולמי׳ …Fem. עוּלֵימָא, עוּלֵימִיתָא, עוּלֵימְתָּא, עוּלֵמִ׳. Targ. O. Gen. 24:14 (ed. Amst. עוּלֶמְתָּא); a. fr.Gen. R. l. c., a. e., v. supra.Pl. עוּלֵימָן, עוּלֵימתָא, עוּלֵמָ׳. Targ. Zech 8:5. Targ. Esth. 2:9. Ib. 2 (ed. Vien. עֻלֵּמָן); Targ. II ib. עֲלֵימָן; a. fr.Y.M. Kat. III, 83b bot., v. עֲלִימוּת.V. next wds.

עוּלֵים, עוּלֵימָא, עוּלֵם, עוּלֵמָאm. (עֲלֵם) 1) strong, powerful. Y.Ber.II, 5c כהנא הוה ע׳ סגין Kahăna was very powerful (in mysteries). 2) young, young man; (cmp. נַעַר) servant. Targ. 2 Chr. 35:27 (contrad. to טלי). Targ. O. Gen. 41:12 (Y. טליא). Targ. 1 Sam. 17:55. Ib. 2:13; a. fr.Keth.72b ע׳ אייתיוכ׳ boy, get me the spindle; Snh.95a עֶלֶם (Ms. F. עולימא); a. e.Pl. עוּלֵימִין, עוּלֵימַיָּא, עוּלֵימֵי, עוּלֵמ׳. Targ. 1 Sam. 2:33. Ib. 16:11. Targ. Esth. 2:2 (not עוֹלְמֵי); a. fr.Gen. R. s. 79 (play on אלמתיו, Ps. 126:6) אתא טעון ע׳ ועוּלֵמִיתָא he (Jacob) came laden with young men (sons) and a girl (daughter); Midr. Till. to Ps. l. c. ועולמין עולמיתא ed. Bub. (oth. ed. עוּלֵמֵי ועולמותי corr. acc.); Yalk. Ps. 881 עוּלֵימֵי ועולימות (read: ועוּלֵימִית); Yalk. Gen. 133 עולמי ועולמי׳ …Fem. עוּלֵימָא, עוּלֵימִיתָא, עוּלֵימְתָּא, עוּלֵמִ׳. Targ. O. Gen. 24:14 (ed. Amst. עוּלֶמְתָּא); a. fr.Gen. R. l. c., a. e., v. supra.Pl. עוּלֵימָן, עוּלֵימתָא, עוּלֵמָ׳. Targ. Zech 8:5. Targ. Esth. 2:9. Ib. 2 (ed. Vien. עֻלֵּמָן); Targ. II ib. עֲלֵימָן; a. fr.Y.M. Kat. III, 83b bot., v. עֲלִימוּת.V. next wds.

עוּלֵים, עוּלֵימָא, עוּלֵם, עוּלֵמָאm. (עֲלֵם) 1) strong, powerful. Y.Ber.II, 5c כהנא הוה ע׳ סגין Kahăna was very powerful (in mysteries). 2) young, young man; (cmp. נַעַר) servant. Targ. 2 Chr. 35:27 (contrad. to טלי). Targ. O. Gen. 41:12 (Y. טליא). Targ. 1 Sam. 17:55. Ib. 2:13; a. fr.Keth.72b ע׳ אייתיוכ׳ boy, get me the spindle; Snh.95a עֶלֶם (Ms. F. עולימא); a. e.Pl. עוּלֵימִין, עוּלֵימַיָּא, עוּלֵימֵי, עוּלֵמ׳. Targ. 1 Sam. 2:33. Ib. 16:11. Targ. Esth. 2:2 (not עוֹלְמֵי); a. fr.Gen. R. s. 79 (play on אלמתיו, Ps. 126:6) אתא טעון ע׳ ועוּלֵמִיתָא he (Jacob) came laden with young men (sons) and a girl (daughter); Midr. Till. to Ps. l. c. ועולמין עולמיתא ed. Bub. (oth. ed. עוּלֵמֵי ועולמותי corr. acc.); Yalk. Ps. 881 עוּלֵימֵי ועולימות (read: ועוּלֵימִית); Yalk. Gen. 133 עולמי ועולמי׳ …Fem. עוּלֵימָא, עוּלֵימִיתָא, עוּלֵימְתָּא, עוּלֵמִ׳. Targ. O. Gen. 24:14 (ed. Amst. עוּלֶמְתָּא); a. fr.Gen. R. l. c., a. e., v. supra.Pl. עוּלֵימָן, עוּלֵימתָא, עוּלֵמָ׳. Targ. Zech 8:5. Targ. Esth. 2:9. Ib. 2 (ed. Vien. עֻלֵּמָן); Targ. II ib. עֲלֵימָן; a. fr.Y.M. Kat. III, 83b bot., v. עֲלִימוּת.V. next wds.

עוּלֵים, עוּלֵימָא, עוּלֵם, עוּלֵמָאm. (עֲלֵם) 1) strong, powerful. Y.Ber.II, 5c כהנא הוה ע׳ סגין Kahăna was very powerful (in mysteries). 2) young, young man; (cmp. נַעַר) servant. Targ. 2 Chr. 35:27 (contrad. to טלי). Targ. O. Gen. 41:12 (Y. טליא). Targ. 1 Sam. 17:55. Ib. 2:13; a. fr.Keth.72b ע׳ אייתיוכ׳ boy, get me the spindle; Snh.95a עֶלֶם (Ms. F. עולימא); a. e.Pl. עוּלֵימִין, עוּלֵימַיָּא, עוּלֵימֵי, עוּלֵמ׳. Targ. 1 Sam. 2:33. Ib. 16:11. Targ. Esth. 2:2 (not עוֹלְמֵי); a. fr.Gen. R. s. 79 (play on אלמתיו, Ps. 126:6) אתא טעון ע׳ ועוּלֵמִיתָא he (Jacob) came laden with young men (sons) and a girl (daughter); Midr. Till. to Ps. l. c. ועולמין עולמיתא ed. Bub. (oth. ed. עוּלֵמֵי ועולמותי corr. acc.); Yalk. Ps. 881 עוּלֵימֵי ועולימות (read: ועוּלֵימִית); Yalk. Gen. 133 עולמי ועולמי׳ …Fem. עוּלֵימָא, עוּלֵימִיתָא, עוּלֵימְתָּא, עוּלֵמִ׳. Targ. O. Gen. 24:14 (ed. Amst. עוּלֶמְתָּא); a. fr.Gen. R. l. c., a. e., v. supra.Pl. עוּלֵימָן, עוּלֵימתָא, עוּלֵמָ׳. Targ. Zech 8:5. Targ. Esth. 2:9. Ib. 2 (ed. Vien. עֻלֵּמָן); Targ. II ib. עֲלֵימָן; a. fr.Y.M. Kat. III, 83b bot., v. עֲלִימוּת.V. next wds.

עוּלֵים, עוּלֵימָא, עוּלֵם, עוּלֵמָאm. (עֲלֵם) 1) strong, powerful. Y.Ber.II, 5c כהנא הוה ע׳ סגין Kahăna was very powerful (in mysteries). 2) young, young man; (cmp. נַעַר) servant. Targ. 2 Chr. 35:27 (contrad. to טלי). Targ. O. Gen. 41:12 (Y. טליא). Targ. 1 Sam. 17:55. Ib. 2:13; a. fr.Keth.72b ע׳ אייתיוכ׳ boy, get me the spindle; Snh.95a עֶלֶם (Ms. F. עולימא); a. e.Pl. עוּלֵימִין, עוּלֵימַיָּא, עוּלֵימֵי, עוּלֵמ׳. Targ. 1 Sam. 2:33. Ib. 16:11. Targ. Esth. 2:2 (not עוֹלְמֵי); a. fr.Gen. R. s. 79 (play on אלמתיו, Ps. 126:6) אתא טעון ע׳ ועוּלֵמִיתָא he (Jacob) came laden with young men (sons) and a girl (daughter); Midr. Till. to Ps. l. c. ועולמין עולמיתא ed. Bub. (oth. ed. עוּלֵמֵי ועולמותי corr. acc.); Yalk. Ps. 881 עוּלֵימֵי ועולימות (read: ועוּלֵימִית); Yalk. Gen. 133 עולמי ועולמי׳ …Fem. עוּלֵימָא, עוּלֵימִיתָא, עוּלֵימְתָּא, עוּלֵמִ׳. Targ. O. Gen. 24:14 (ed. Amst. עוּלֶמְתָּא); a. fr.Gen. R. l. c., a. e., v. supra.Pl. עוּלֵימָן, עוּלֵימתָא, עוּלֵמָ׳. Targ. Zech 8:5. Targ. Esth. 2:9. Ib. 2 (ed. Vien. עֻלֵּמָן); Targ. II ib. עֲלֵימָן; a. fr.Y.M. Kat. III, 83b bot., v. עֲלִימוּת.V. next wds.

עוּלֵים, עוּלֵימָא, עוּלֵם, עוּלֵמָאm. (עֲלֵם) 1) strong, powerful. Y.Ber.II, 5c כהנא הוה ע׳ סגין Kahăna was very powerful (in mysteries). 2) young, young man; (cmp. נַעַר) servant. Targ. 2 Chr. 35:27 (contrad. to טלי). Targ. O. Gen. 41:12 (Y. טליא). Targ. 1 Sam. 17:55. Ib. 2:13; a. fr.Keth.72b ע׳ אייתיוכ׳ boy, get me the spindle; Snh.95a עֶלֶם (Ms. F. עולימא); a. e.Pl. עוּלֵימִין, עוּלֵימַיָּא, עוּלֵימֵי, עוּלֵמ׳. Targ. 1 Sam. 2:33. Ib. 16:11. Targ. Esth. 2:2 (not עוֹלְמֵי); a. fr.Gen. R. s. 79 (play on אלמתיו, Ps. 126:6) אתא טעון ע׳ ועוּלֵמִיתָא he (Jacob) came laden with young men (sons) and a girl (daughter); Midr. Till. to Ps. l. c. ועולמין עולמיתא ed. Bub. (oth. ed. עוּלֵמֵי ועולמותי corr. acc.); Yalk. Ps. 881 עוּלֵימֵי ועולימות (read: ועוּלֵימִית); Yalk. Gen. 133 עולמי ועולמי׳ …Fem. עוּלֵימָא, עוּלֵימִיתָא, עוּלֵימְתָּא, עוּלֵמִ׳. Targ. O. Gen. 24:14 (ed. Amst. עוּלֶמְתָּא); a. fr.Gen. R. l. c., a. e., v. supra.Pl. עוּלֵימָן, עוּלֵימתָא, עוּלֵמָ׳. Targ. Zech 8:5. Targ. Esth. 2:9. Ib. 2 (ed. Vien. עֻלֵּמָן); Targ. II ib. עֲלֵימָן; a. fr.Y.M. Kat. III, 83b bot., v. עֲלִימוּת.V. next wds.

תּוּתm. mulberry; mulberry tree. Bekh.8a חתול … וכנגדו באילן ת׳ the cat goes with young fifty days, and corresponding to it the mulberry (ripens its fruit fifty days after blossoming). Sabb.67b קיסם של ת׳ the chip of a mulberry tree; a. e.Pl. תּוּתִים, תּוּתִין mulberries. Tosef.Ter.IV, 5. Tosef.Pes.I, 10. Sabb.144a ת׳ ורמונים דלאווכ׳ mulberries and pomegranates, which are usually not pressed for their juice. Gen. R. s. 22. Maasr. I, 2; a. fr.

תּוּתm. mulberry; mulberry tree. Bekh.8a חתול … וכנגדו באילן ת׳ the cat goes with young fifty days, and corresponding to it the mulberry (ripens its fruit fifty days after blossoming). Sabb.67b קיסם של ת׳ the chip of a mulberry tree; a. e.Pl. תּוּתִים, תּוּתִין mulberries. Tosef.Ter.IV, 5. Tosef.Pes.I, 10. Sabb.144a ת׳ ורמונים דלאווכ׳ mulberries and pomegranates, which are usually not pressed for their juice. Gen. R. s. 22. Maasr. I, 2; a. fr.

קָטַף(b. h.; cmp. קטע, קטל, a. גדף) to cut, break off, pluck. Lam. R. to I, 12, v. עוֹלֵלָה.Part. pass. קָטוּף; f. קְטוּפָה. Ber.47a; Tosef.Meg.IV (III), 27, a. e. אמן ק׳, v. infra.Pirké dR. El. ch. XXIX עוללות קְטוּפִין premature (undeveloped) grapes. Nif. נִקְטָף, Hithpa. הִתְקטֵּף to be plucked, broken off. Tosef. l. c. העונה אמן … קטופה יִקָּטְפוּ שנותיו he who pronounces a broken Amen (v. אָמֵן II), his years shall be broken off; Ber. l. c. יִתְקַטְּפוּ; Y. ib. VIII, end, 12c תִּקָּטֵף נשמתו his soul shall be plucked off (he shall die before his time). Pl. קִיטֵּף 1) same. Esth. R. to I, 9, v. עוֹלֵלָה.Esp. ק׳ בעוללות ( to do plucking among the small single bunches, to initiate persecution with attempts to destroy the young generation. Gen. R. s. 42 הראשון התחיל מְקַטֵּף בע׳וכ׳ the first enemy began with breaking off the young bunches, the second with thinning the clusters (v. זִּנֵּב) ; Lev. R. s. 11; Ruth R. introd. ( ושם האיש).Nidd.66b בנתר משום דמקטף she must not wash her head with natron, because it plucks (uproots) the weakly rooted hairs (which left on the head prevent the water from immediate contact with the body; v. חוּץ); a. fr.Trnsf. (of fire) to creep along the ground of a field, opp. קָדַח. Y.B. Kam.VI, 5c top במְקַטֶּפֶת (Bab. ib. 61a בנכפפת), v. קָדַח. 2) to tear in pieces a lump of dough to form cakes, for which purpose the kneader moistens his hands with water, oil ; hence: to form dough and smoothen its surface. Y.Pes.II, end, 29c אין לשין … אבל מְקַטְּפִיןוכ׳ you must not knead unleavened bread (for the Passover night) with liquors (juice of fruit, oil) but you may form it with liquors; Bab. ib. 36a. Ib. את שלשין בו מקטפין בו only such liquid as may be used for kneading, should be used for forming. Ib. 42a אחד שמְקַטֶּפֶתוכ׳ one vessel in which she dips her hand when forming the cakes, and another ; a. e.Part. pass. מְקוּטָּף; f. מְקוּטֶּפֶת broken off, nipped Midr. Till. to Ps. 73:4 האשה … אחת מק׳ ואחת מעוכה ed. Bub. (ed. מעוסה, corr. acc.) when a woman spins a yarn, once a thread is broken (and must be knotted), and once it is rubbed off (crumbled, too thin). Gen. R. s. 99 יצא … ואזניו מק׳ Reuben came forth with his ears clipped (his pride humbled); (comment.: his ears hanging down like a nipped plant, i. e. saddened).

קָטַף(b. h.; cmp. קטע, קטל, a. גדף) to cut, break off, pluck. Lam. R. to I, 12, v. עוֹלֵלָה.Part. pass. קָטוּף; f. קְטוּפָה. Ber.47a; Tosef.Meg.IV (III), 27, a. e. אמן ק׳, v. infra.Pirké dR. El. ch. XXIX עוללות קְטוּפִין premature (undeveloped) grapes. Nif. נִקְטָף, Hithpa. הִתְקטֵּף to be plucked, broken off. Tosef. l. c. העונה אמן … קטופה יִקָּטְפוּ שנותיו he who pronounces a broken Amen (v. אָמֵן II), his years shall be broken off; Ber. l. c. יִתְקַטְּפוּ; Y. ib. VIII, end, 12c תִּקָּטֵף נשמתו his soul shall be plucked off (he shall die before his time). Pl. קִיטֵּף 1) same. Esth. R. to I, 9, v. עוֹלֵלָה.Esp. ק׳ בעוללות ( to do plucking among the small single bunches, to initiate persecution with attempts to destroy the young generation. Gen. R. s. 42 הראשון התחיל מְקַטֵּף בע׳וכ׳ the first enemy began with breaking off the young bunches, the second with thinning the clusters (v. זִּנֵּב) ; Lev. R. s. 11; Ruth R. introd. ( ושם האיש).Nidd.66b בנתר משום דמקטף she must not wash her head with natron, because it plucks (uproots) the weakly rooted hairs (which left on the head prevent the water from immediate contact with the body; v. חוּץ); a. fr.Trnsf. (of fire) to creep along the ground of a field, opp. קָדַח. Y.B. Kam.VI, 5c top במְקַטֶּפֶת (Bab. ib. 61a בנכפפת), v. קָדַח. 2) to tear in pieces a lump of dough to form cakes, for which purpose the kneader moistens his hands with water, oil ; hence: to form dough and smoothen its surface. Y.Pes.II, end, 29c אין לשין … אבל מְקַטְּפִיןוכ׳ you must not knead unleavened bread (for the Passover night) with liquors (juice of fruit, oil) but you may form it with liquors; Bab. ib. 36a. Ib. את שלשין בו מקטפין בו only such liquid as may be used for kneading, should be used for forming. Ib. 42a אחד שמְקַטֶּפֶתוכ׳ one vessel in which she dips her hand when forming the cakes, and another ; a. e.Part. pass. מְקוּטָּף; f. מְקוּטֶּפֶת broken off, nipped Midr. Till. to Ps. 73:4 האשה … אחת מק׳ ואחת מעוכה ed. Bub. (ed. מעוסה, corr. acc.) when a woman spins a yarn, once a thread is broken (and must be knotted), and once it is rubbed off (crumbled, too thin). Gen. R. s. 99 יצא … ואזניו מק׳ Reuben came forth with his ears clipped (his pride humbled); (comment.: his ears hanging down like a nipped plant, i. e. saddened).

נְטִיעָהf. (נָטַע) 1) planting; plant. Cant. R. to VI, 11 בשעת נְטִיעָתָן when you plant them. Ber.35a בר נ׳ that which belongs to the vegetable Kingdom. Snh.68a נְטִיעַת קישואין planting of cucumbers; a. fr.Esp. young tree, shoot. Bets.25b נ׳ מקטעוכ׳ the law concerning young trees (עָרְלָה) cuts off the feet of the butchers (ought to teach them patience, so as not to use meat before flaying and dissecting). Shebi. I, 8 נ׳ כשמה by ‘a young plant (with reference to the Sabbatical year law) we understand what its name indicates (during the first year). Y. ib. 33b bot. נ׳ מעין עשר as to young shoots the proportion of ten to a field of a Sahs size is required, v. infra; a. fr.Pl. נְטִיעוֹת. Cant. R. l. c. כחן של נ׳וכ׳ the endurance of young plants and the beauty, v. זִיו. Shebi. I, 6 עשר נ׳ מפוזרותוכ׳ if ten young trees are scattered over a field of one Sahs size, we may plough the entire field for their sake (on the eve of the Sabbatical year); Succ.34a, a. e. עשר נ׳ the law concerning young trees in a field Taan.5b bot. יהי רצון שכל נ׳ שנוטעיןוכ׳ may all shoots taken from thee be like thyself. Y.Yeb.I, 2b חמש נ׳ נטע he planted five shoots, had five sons; a. fr.Ḥag.14b, a. e. קיצץ בנ׳ he mutilated the shoots (of the garden of religion, v. פַּרְדֵּס), i. e. became irreligious, v. קָצַץ.Mekh. Bshall., Shir. s.10, v. נְתִיצָה. 2) pitching a tent, putting up a temporary structure. Meg.5b, a. e., v. אַכְוַרְנְקָא, a. נָטַע.

נְטִיעָהf. (נָטַע) 1) planting; plant. Cant. R. to VI, 11 בשעת נְטִיעָתָן when you plant them. Ber.35a בר נ׳ that which belongs to the vegetable Kingdom. Snh.68a נְטִיעַת קישואין planting of cucumbers; a. fr.Esp. young tree, shoot. Bets.25b נ׳ מקטעוכ׳ the law concerning young trees (עָרְלָה) cuts off the feet of the butchers (ought to teach them patience, so as not to use meat before flaying and dissecting). Shebi. I, 8 נ׳ כשמה by ‘a young plant (with reference to the Sabbatical year law) we understand what its name indicates (during the first year). Y. ib. 33b bot. נ׳ מעין עשר as to young shoots the proportion of ten to a field of a Sahs size is required, v. infra; a. fr.Pl. נְטִיעוֹת. Cant. R. l. c. כחן של נ׳וכ׳ the endurance of young plants and the beauty, v. זִיו. Shebi. I, 6 עשר נ׳ מפוזרותוכ׳ if ten young trees are scattered over a field of one Sahs size, we may plough the entire field for their sake (on the eve of the Sabbatical year); Succ.34a, a. e. עשר נ׳ the law concerning young trees in a field Taan.5b bot. יהי רצון שכל נ׳ שנוטעיןוכ׳ may all shoots taken from thee be like thyself. Y.Yeb.I, 2b חמש נ׳ נטע he planted five shoots, had five sons; a. fr.Ḥag.14b, a. e. קיצץ בנ׳ he mutilated the shoots (of the garden of religion, v. פַּרְדֵּס), i. e. became irreligious, v. קָצַץ.Mekh. Bshall., Shir. s.10, v. נְתִיצָה. 2) pitching a tent, putting up a temporary structure. Meg.5b, a. e., v. אַכְוַרְנְקָא, a. נָטַע.