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1 οἶκος
-ου + ὁ N 2 189-963-473-268-169=2062 Gn 7,1; 9,21.27; 12,1.15house, any dwelling place Gn 9,21; big house, palace (of the king) 2 Sm 11,8; temple (of Jerusalem) Is 56,7house, family Gn 7,1; descendants, nation Jer 38(31),33; id. (semit., rendering Hebr. בני sons of) 1 Chr 2,10; id. (rendering Hebr. עם) Lv 9,7; property, possessions Gn 41,40*Lv 10,14 καὶ ὁ οἶκός σου and your house-וביתך בית for MT ובנתיך בת and your daughters, see also Jer 28(51),33, Ez 27,6; *JgsA 11,26 ἐν τῷ οἴκῳ in the house-בבית corr.? ἐν τῷ οἰκῆσαι for MT בתשׁב when living; *2 Sm 3,8 εἰς τὸν οἶκον to the house-בית for MT ביד in the hand; *1 Kgs 21(20),30 τὸν οἶκον the house-הבית for MT העיר the city; *2 Kgs 12,10 ἐν τῷ οἴκῳ ἀνδρός in the house of a man-שׁבבית־אי for MT שׁבבוא־אי when a man comes; *2 Kgs 23,8 τὸν οἶκον the house-בית for MT במות the high places, see also23,13, Mi 1,5; *Is 24,12 οἶκοι houses-בתי for MT יכת is smitten; *Jer 20,2 οἴκου ἀποτεταγμένου the upper house-מני בית? for MT בנימן Benjamin; *Mi 5,1 Βηθλεεμ οἶκος (τοῦ Εφραθα) Bethlehem, house (of Ephrata) double transl. of בית? for MT (אפרתה) בית־לחם; *Jb 24,12 οἴκων ἰδίων of their own houses-בתיהם for MT מתים dying; *Prv 7,17 τὸν δὲ οἶκόν μου my house-אהלי my tent for MT אהלים aloes; *Ezr 7,15 εἰς οἶκον κυρίου to the house of the Lord-יה להיכל? for MT להיבלה to bringCf. BARR 1961, 283; DORIVAL 1994 128.159. 384.575; HUSSON 1983a, 211-215; STROBEL 1965, 91-100;WEVERS 1993 257.357.453; WODKE 1977 61.63-67; →NIDNTT; TWNT -
2 γυνή
γυνή, γυναικόςGrammatical information: f.Meaning: `wife, woman' (Il.),Other forms: Boeot. βανά (Corinn.), pl. βανῆκας γυναῖκας H.; Cypr. *βονα does not exist (Masson, Inscr, chypr. 1961, 298). Voc. γύναι from *γυναικ, see Schwyzer 582f. The stem γυν-αικ- prob. from adj. * gʷneh₂-iko- (Szemerényi, AION 2 (1960) 13-30; against Lejeune, Rev. ét. anc. 63 (1961) 435).Compounds: On the forms of γυνή as second member ἄ- ἀνδρό- κατά- μισό- φιλόγυνος, ἀ- ἡμι- καλλι- ὀρσι- φιλογύναιξ, ἀγύναικος, ἀ- ἡμι- κακο- κατα- μισο- πολυ- φιλογύναιος, ἀ- ἀνδρο- μισο- νεο- πολυ- φιλογύνης Sommer Nominalkomp. 62f. Exceptional γύν-ανδρος `hermaphrodite', and γυναι-μανής (Il.). Survey DELG.Derivatives: Diminut. γυναικάριον (Diokl. Com.), γυναίκιον (Longos), γυναικίσκιον παιδίσκιον H. - γυναικίας m. `womanish man' (Eup.; as νεανίας); γυναικωνῖτις `womens room' (Lys.; s. Redard Les noms grecs en - της 110), rare γυναικών (X., as ἀνδρών). - Adj. γυναικήϊος, - εῖος (Od.; as ἀνδρήϊος, - εῖος), γυναικικός (Arist.; as ἀνδρικός), γυναικώδης (Plb.: ἀνδρώδης), γυναικηρός (Diokl. Com.; after πονηρός etc.). - Denom. γυναικίζω, - ομαι `behave like a woman' (Ion.-Att.) with γυναίκισις (Ar.) and γυναικισμός (Plb.); γυναικόομαι, - όω `be, make womanish' (Hp.). - Not from γυναικ- γύννις, - ιδος `womanish man' and γύναιος (cf. δείλαιος), γύναιον `woman'.Etymology: Old word for `woman, wife'. Exact agreement in Skt. (Ved.) gnā́ `woman, goddess' (often disyll.), Av. gǝnā `woman'. With γυναι- agrees Arm. kanay- in plural kanay-k` (nom.) etc.; a - κ- also in Messap. gunakhai `γυναικί' (?), and NPhr. knaikan, knaiko. - Labiovelar also in Goth. qino (n-stem), OIr. ben (ā-stem) `woman', both \< *guen-. The full grade, in Greek replaced by the zero grade, seen in Arm. kin, OPr. genna, OCS žena, Skt. jáni-, Toch. A śäṃ B śana, OIr. ben. Zero grade in OIr. ban- (in comp.), gen. sg. mnā (\< * bnā-s). Lengthened grade in Goth. qens (i-stem) `woman'. Original paradigm proterodynmic h₂-stem gʷen-h₂ (seen in Skt. jáni-), gen. * gʷn-eh₂-s. - On μνάομαι `woo for one's bride' s.s.v.. - Full grade in βενέω, variant of βινέω acc. to De Lamberterie, RPh 65 (1991) 149-160?Page in Frisk: 1,334-335Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > γυνή
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3 γυναικός
γυνή, γυναικόςGrammatical information: f.Meaning: `wife, woman' (Il.),Other forms: Boeot. βανά (Corinn.), pl. βανῆκας γυναῖκας H.; Cypr. *βονα does not exist (Masson, Inscr, chypr. 1961, 298). Voc. γύναι from *γυναικ, see Schwyzer 582f. The stem γυν-αικ- prob. from adj. * gʷneh₂-iko- (Szemerényi, AION 2 (1960) 13-30; against Lejeune, Rev. ét. anc. 63 (1961) 435).Compounds: On the forms of γυνή as second member ἄ- ἀνδρό- κατά- μισό- φιλόγυνος, ἀ- ἡμι- καλλι- ὀρσι- φιλογύναιξ, ἀγύναικος, ἀ- ἡμι- κακο- κατα- μισο- πολυ- φιλογύναιος, ἀ- ἀνδρο- μισο- νεο- πολυ- φιλογύνης Sommer Nominalkomp. 62f. Exceptional γύν-ανδρος `hermaphrodite', and γυναι-μανής (Il.). Survey DELG.Derivatives: Diminut. γυναικάριον (Diokl. Com.), γυναίκιον (Longos), γυναικίσκιον παιδίσκιον H. - γυναικίας m. `womanish man' (Eup.; as νεανίας); γυναικωνῖτις `womens room' (Lys.; s. Redard Les noms grecs en - της 110), rare γυναικών (X., as ἀνδρών). - Adj. γυναικήϊος, - εῖος (Od.; as ἀνδρήϊος, - εῖος), γυναικικός (Arist.; as ἀνδρικός), γυναικώδης (Plb.: ἀνδρώδης), γυναικηρός (Diokl. Com.; after πονηρός etc.). - Denom. γυναικίζω, - ομαι `behave like a woman' (Ion.-Att.) with γυναίκισις (Ar.) and γυναικισμός (Plb.); γυναικόομαι, - όω `be, make womanish' (Hp.). - Not from γυναικ- γύννις, - ιδος `womanish man' and γύναιος (cf. δείλαιος), γύναιον `woman'.Etymology: Old word for `woman, wife'. Exact agreement in Skt. (Ved.) gnā́ `woman, goddess' (often disyll.), Av. gǝnā `woman'. With γυναι- agrees Arm. kanay- in plural kanay-k` (nom.) etc.; a - κ- also in Messap. gunakhai `γυναικί' (?), and NPhr. knaikan, knaiko. - Labiovelar also in Goth. qino (n-stem), OIr. ben (ā-stem) `woman', both \< *guen-. The full grade, in Greek replaced by the zero grade, seen in Arm. kin, OPr. genna, OCS žena, Skt. jáni-, Toch. A śäṃ B śana, OIr. ben. Zero grade in OIr. ban- (in comp.), gen. sg. mnā (\< * bnā-s). Lengthened grade in Goth. qens (i-stem) `woman'. Original paradigm proterodynmic h₂-stem gʷen-h₂ (seen in Skt. jáni-), gen. * gʷn-eh₂-s. - On μνάομαι `woo for one's bride' s.s.v.. - Full grade in βενέω, variant of βινέω acc. to De Lamberterie, RPh 65 (1991) 149-160?Page in Frisk: 1,334-335Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > γυναικός
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4 θεός
-οῦ + ὁ N 2 1037-851-511-898-687=3984 Gn 1,1.2.3.4(bis)ὁ θεός ὁ θεός μου oh God, my God (nom. for voc.) Ps 21(22),2; τὰ πρὸς τὸν θεόν the relations with God Ex 4,16; κύριος ὁ θεός the Lord God Gn 8,21; (τὰς κέδρους) τοῦ θεοῦ divine, beautiful (cedars) (gen. as adj.) Ps 79(80),11, cpr. Gn 1,2*Jer 3,19 θεοῦ παντοκράτορος of the Lord Almighty-צבאות אלהי for MT צבאות צבי glory of the host, most glorious; *Ps 7,7 ὁ θεός μου my God-ֵאִלי for MT ֵאַלי for me, see also Ps 83(84),8; Hos 11,7; Jer 27(50),29; *Ps 74(75),6 κατὰ τοῦ θεοῦ against God-צור/ב against the Rock for MT צואר/ב with (insolent) neck; *Prv 30,3 θεός God-אל for MT לא not, see also 1 Sm 2,3; *Prv 31,8 λόγῳ θεοῦ for the word of God-ֵאִלים (דבר)ל אל for MT םלֵּלִאֵ אלם for the muteCf. BARR 1961 151.266; HARL 1986a, 49-51; JOHNSON 1938, 48-51; KATZ 1950, 141-154; LEBOULLUEC 1989 99-101.215.230-231; WALTERS 1973, 250-255; WEVERS 1995, 513; →NIDNTT; TWNT -
5 λόγος
-ου + ὁ N 2 54-342-344-246-252=1238 Gn 4,23; 29,13; 34,18; Ex 4,28; 5,9word (stereotypical rendition of דבר) Gn 4,23; word of God Nm 11,23; word, message, oracle (of God) Jer 1,4; deliberation Jb 7,13; question, request 2 Sm 14,22; word of command Ex 4,28; case, cause Jb 22,4; condition, promise 2 Sm 3,13; thing spoken of, matter Ex 18,19; event 2 Sm 11,19; account 1 Mc10,42; accounts, treasury, revenue 1 Mc 10,44; (some)thing (semit., rendering Hebr. דבר) 1 Kgs 5,1(7)λόγῳ seemingly 3 Mc 3,17; εἰς φερνῆς λόγον on account of the dowry 2 Mc 1,14; παρὰ λόγον illegal, without cause 2 Mc 4,36; κατὰ λόγον according to one’s expectations, as one wishes 3 Mc 3,14; ἐν παντὶ λόγῳ by all means, i.e. with all (his) intellect Est 1,1l; ἐν ἔργῳ καὶ λόγῳ in word and deed Sir 3,8; μὴ λόγον ἔχε τοῦ δαιμονίου τούτου do not take care of this demon, do not take this demon into consideration TobS 6,16; μὴ δότω ὁ βασιλεὺς κατὰ τοῦ δούλου αὐτοῦ λόγον let not the king bring acharge against his servant 1 Sm 22,15; τοῦ ἀποδιδόναι αὐτοῖς τοὺς σατράπας λόγον for the satraps to give account to them DnTh 6,3; λόγον οὐκ ἔχουσιν πρὸς ἄνθρωπον they had no intercourse with any one JgsB 18,7; ἐρωτήσω σε λόγον I shall ask you a question Jer 45(38),14; ἠμφιέσαντο λόγους they clothed their words, they embellished their words, they concealed their plans, they acted secretly 2 Kgs 17,9; οἱ δέκα λόγοι the ten command-ments Ex 34,28; βιβλίον λόγων τῶν ἡμερῶν Book of the Chronicles 1 Kgs 14,29; ὁ παντοδύναμος λόγος the al-mighty Word, hypostatic manifestation of the Lord’s power Wis 18,15*Jb 7,13 ἰδίᾳ λόγον ? corr.? δία λόγον for MT יחישׂ/ב ⋄יחשׂ in my complaint, in my concern; *Prv 26,18 λόγους words corr. λόγχας? lances for MT זקים arrows of fire; *2 Chr 34,24 τοὺς πάντας λόγους all the words-כל־הדברים (see 2 Kgs 22,16) for MT כל־האלות all the curses; *Is 10,23 λόγον word, matter מלה for MT כלה consumption; *Mi 1,2 λόγους words-מלים for MT כלם all of them; *Hab 3,5 λόγος word-ָבר דָּ for MT ֶבר דֶּ pestilence, see also Ps 90(91),3; *DnLX X 12,3 τοὺς λόγους the words- הדברים? for MT (=Theod.) הרבים manyCf. BARR 1961 129-140.220-222.236-237.249; DODD 1954 115-121 and passim; DOGNIEZ 1992 41-43.341-342; HARL 1971=1992a 189.244 (Is 10,23); JEANSONNE 1988 77-78 (Dn 12,3); LARCHER 1984565; 1985 910.1015- 1016.1018-1022 (Wis 18,15-16); LE BOULLUEC 1989 58.205.346; REPO 1951, 1-204; →NIDNTT -
6 ἄνθρωπος, -ου
+ ὁ N 2 313-146-351-335-285=1430 Gn 1,26.27; 2,5.7(bis)man, human Gn 1,26; the men, people (of Judah) Bar 1,15; man (opp. γυνή) Dt 22,29; a man, one(semit., rendering Hebr. שׁאי) Lv 27,28; ἄνθρωποι human-kind JgsA 9,9ἄνθρωπος ἄνθρωπος any one (semit., rendering Hebr. שׁאי שׁאי) Lv 17,3; ἄνθρωπος ἀνθρώπῳ one man to another Sir 28,3; ἄνθρωποι ἀδελφοί men, brothers (often ἄνθρωπος[*]+subst.) Gn 13,8*Nm 24,17 ἄνθρωπος corr. ἄνθος? influenced by Is 11,1?, see also Nm 24,7; *Is 25,4 ἀπὸ ἀνθρώπων πονηρῶν from wicked men, from strangers-זרים/מ? for MT זרם/מ from the storm; *Is 32,3 ἀνθρώποις men-אדם? for MT ראים they that see; *Jer 17,9 ἄνθρωπος a man-שׁאנו for MT שׁאנ corrupt, see also Is 17,11; Jer 17,16; *Ez 27,16 ἀνθρώπους men-אדם for MT ארם Aram; *Am 9,12 τῶν ἀνθρώπων of theCf. BICKERMAN 1968=1986 160; HARL 1986a, 59.95-96.104-105; LLEWELYN 1992 44-45 (n. 56-57);VERMES 1961 59-60.159-166 (Nm 24); →NIDNTT; TWNT -
7 λαός
-οῦ + ὁ N 2 379-705-437-277-266=2064 Gn 14,16; 19,4; 23,7.12.13stereotypical rendition of עם; people (of Israel) (in opp. to other nations, גוים τὰ ἔθνη) Ex 12,33; men, people Gn 14,16; people, army Jos 10,5; people (opp. of priests and Levites) 1 Ezr 5,45; a people Gn 25,23*Jer 28(51),11 λαοῦ αὐτοῦ of his people corr. ναοῦ αὐτοῦ for MT היכלו of his temple, see also Ps 47(48),10, cpr. Jer 37 (30),18, see ἔθνος; *1 Kgs 12,28 πρὸς τὸν λαόν to the people-העם אל for MTאלהם to them, cpr. 1 Kgs 18,40; *1 Chr 19,6 λαός the people-ַעםfor MT ִעםto or with, see also 1 Sm14,45, 2 Sm 1,2, 1 Chr 12,19, 2 Chr 1,14, Hos 12,1, Ps 86 (87),4; *Ez 9,9 λαῶν peoples-עמים for MTדמים blood, see also Ez 7,23; *Mi 6,15(16) νόμιμα λαοῦ μου the laws of my people-עמי חקות for MT עמרי חקות the laws of Omri (double transl. of the Hebr.); *Ps 27(28),8 τοῦ λαοῦ αὐτοῦ of his people- לעמו for MT למו for him?Cf. BARR 1961, 234-235; CLARYSSE 1976, 195; DOGNIEZ 1992 237(Dt 20,1); HARL 1986a 58-59. 159-160.207.249; 1992=1993 188; LE BOULLUEC 1989, 199; MONTEVECCHI 1979b, 51-67; ROST 1967, 112-118; SPICQ 1978a, 468-471; VAN-DERSLEYEN 1973, 339-349; WEVERS 1993 163.391; →NIDNTT;TWAT; TWNT -
8 παρακαλέω
+ V 9-17-34-31-48=139 Gn 24,67; 37,35(bis); 38,12; 50,21A: to invite to, to summon to, to call to [τινα εἴς τι] Ex 15,13; to exhort, to en-courage [τινα] Dt 3,28; to strengthen [τι] Jb 4,3; to excite, to tempt [τινα] Dt 13,7; to persuade [τινα] 1 Sm 22,4; to comfort, to console [τινα] Gn 37,35; to console one another Is 35,4; to try to console or conciliate, to propose peace to [τινα] 2 Mc 13,23; tosoothe [τι] Sir 30,23; to beseech, to entreat [τινα] 4 Mc 4,11; to beseech strongly [τινα] 2 Mc 6,12; to entreat for sth [τι] Is 33,7P: to be comforted Gn 24,67; to relent Dt 32,36; id. [περί τινος] JgsA 21,6; id. [πρός τινα] JgsB 21,6; to regret, to repent 1 Sm 15,11; id. [ἐπί τινι] 2 Sm 24,16μάταια παρεκάλουν they have given vain comfort Zech 10,2*1 Sm 22,4 καὶ παρεκάλεσεν and he consoled, he comforted-ינחם/ו נחם for MT ם/ינח/ו נחה and he led them, see also Is 57,18; *Is 57,5 οἱ παρακαλοῦντες those who comfort-נחם for MT חמם those who burn with lust; *Ez 24,22 παρακληθήσεσθε you shall be counseled-תיעטו יעט (Aram.)? for MT תעטו עטה you shall cover; *Ez 24,23 παρακαλέσετε you shall comfort נחמתם נחם for MT נהמתם נהם you shall groanCf. BARR 1961 232.236; BJERKELUND 1967, 88-92; DOGNIEZ 1992 59.65.201.337; HARL 1991=1992a192; 1986a 205; 1991=1992 158; 1992 c =1993 198; HELBING 1928, 100-101; LE BOULLUEC 1989, 175;LEE, J. 1983, 83; NESTLE 1900, 170-171; →NIDNTT; TWNT -
9 σάρξ, σαρκός
+ ἡ N 3 58-15-40-51-51=215 Gn 2,21.23(bis).24; 6,3flesh, meat (food for men) Dn 10,3 (stereotypical rendition of רשׂב); flesh (of the human body, distinguished from the spirit or life-giving breath) Gn 2,21; body Ex 30,32; male member, penis Ez 23,20; living being Gn 8,17; σάρκες portions of meat, meat Gn 40,19; body 2 Mc 9,9πᾶσα σάρξ everybody, all humankind Gn 6,12; εἰς σάρκα μίαν to one body (of a married couple) Gn 2,24; σὰρξ καὶ αἷμα flesh and blood, human being (in contrast to God) Sir 17,31; τῶν τῆς σαρκὸς παθῶν the weakness of the flesh 4 Mc 7,18; σὰρξ ἡμῶν ἐστιν he is our flesh, he is our relative Gn 37,27*Nm 16,22 θεὸς τῶν πνευμάτων καὶ πάσης σαρκός god of the spirits and of all flesh-רשׂב וכל הרוחת אלהי for MT הרוחת אלהי רשׂב לכל god of the spirits of all flesh, see also Nm 27,16; *Hos 9,12 σάρξ μου my flesh-רישׂב for MT ורישׂ/ב when I depart; *Mi 3,3 ὡς σάρκας like meat-ארשׁכ for MT רשׁכא as, like; *Ps 27(28),7 ἡ σάρξ μου my body-רישׂב? for MT ירישׁומ and with my songsee κρέας, σῶμα, χρώςCf. BARR 1961 35.37.159(n.1); HARL 1986a, 60-61. 105.106.130; LYS 1983 47-70; 1986 163-204;SCHARBERT 1972 121-124. 136; SPICQ 1982, 591-602; TOV 1976b, 543-544; →NIDNTT; TWNT -
10 συναγωγή
-ῆς + ἡ N 1 136-24-23-21-24=228 Gn 1,9(bis); 28,3; 35,11; 48,4collection, pile Jb 8,17; harvest Ex 34,22; place of collecting Gn 1,9; gathering (of people), company 1 Mc 7,12; gang, band Ps 21(22),17; congregation, assembly, host Ex 12,3; multitude Ez 38,4; local congregation Sir 4,7; synagogue, house of meeting SusLXX 28συναγωγαὶ ἐθνῶν gatherings of people Gn 28,3; συναγωγὴ μελισσῶν swarm of bees JgsB 14,8;συναγωγὴ ταύρων crowd of bulls Ps 67(68),31*Zech 9,12 τῆς συναγωγῆς of the assembly-קוהII for MT התקוה קוהI of hope; *Ps 15(16),4 τὰς συναγωγὰς αὐτῶν their assemblies-אסף for MT נסכיהם their libations, see συνάγω; *Ps 61(62),9 συναγωγὴ λαοῦ assembly of the people-עם עדת for MT עם עת time, o people; *DnLXX 8,25 συναγωγήν gathering-אסף for MT אפס withoutCf. BARR 1961, 119-127; DOGNIEZ 1992, 136; HARL 1986a, 90(Gn 1,9); HORSLEY 1983 43; 1987202.220; KATZ 1950 146; 1960 162; PERI 1989, 245-251; ROST 1967 111-118.122-129.134-138;WEVERS 1991 52; 1993 581; →MM; NIDNTT; TWNT -
11 ἱερός
Grammatical information: adj.Meaning: "holy", `dedicated to a god, divine', also in gen. praising `glorious, excellent, strong, quick etc.' (cf. below); ἱερόν n. `consecrated area, temple' (posthom.), ἱερά n. pl., rarely sg. `Weihgeschenk, sacrifice(animal)' (Il.).Compounds: As 1. member in many compp., not mentioned here.Derivatives: (Dialectforms not noted): 1. ἱερεύς (Il.), Arc. Cypr. ἱερής, Ion. also ἱέρεως (hardly taken from ἀρχιέρεως, Sommer Nominalkomp. 129, Egli Heteroklisie 111f. with new explan.) m. `who performs the sacrifices (τὰ ἱερά), offerer, priest' (Schulze KZ 52, 193 = Kl. Schr. 573; after Boßhardt Die Nom. auf - ευς rather backformation from ἱερεύω; on meaning and spread E. Kretschmer Glotta 18, 81f.). From ἱερεύς: a) several feminines (cf. on βασιλεύς): ἱέρεια (Il.), Cypr. ἰερήϜιϳα, Ion. ἱερέη, -ῆ; ἱερηΐς (Megar.), ἱέρισσα (pap. IIa); b) the nouns ἱερεία `priest-ship' (Thyateira; cf. Bechtel Dial. 1, 311), ἱερεῖον, -ήϊον `sacrif. animal' (Il.), ἱερ(ε)ωσύνη `priest-ship' (IA) with ἱερ(ε)ώσυνος `priesterly' (hell.); c) the adjective ἱερευτικός `priesterly (pap.); d) the denominatives ἱερεύω `offer, devote' (Il.) with ἱέρευσις (sch.) and ἱερεύσιμος (Plu. 2, 729d, besides θύσιμος; Arbenz Die Adj. auf - ιμος 94), or from ἱερός, ἱερά; ἱερεώομαι, ἱερεώσασθαι `be priest' (hell.; Schulze Symb. phil. Danielsson 304 = Kl. Schr. 325). - 2. ἱερόλας = ἱερεύς (S. Fr. 57; uncertain; on the formation Chantraine Formation 238). - 3. ἱερῖτιν καθαρμοῦ δεομένην, ἱκέτιν H. (A. Fr. 93). - 4. ἱερατικός `priesterly, hieratic' (Pl. Plt. 290d, Arist.; cf. also ἱερατεύω, ἱερατεία below). - 5. Ι῝ερυς PN (Leumann Glotta 32, 220). - 6. Several denomin.: a) ἱερεύω, cf. om ἱερεύς; b) ἱεράομαι care for the victims ( ἱερά)' (Hdt., Th.); c) ἱεράζω `id.' (Ion. islands), Boeot. ἱαρειάδδω, prob. from ἱαρεία; d) ἱερόω `consecrate' (Att., Locr. etc.) with ἱέρωμα `consecration' (Cret., Epid. etc.), ἱερωτός (Thess.); e) ἱερίζω = καθαίρω H. (s. ἁγνίτης) with ἱεριστής `who cares for the ἱερα' and ἱερισμός `holy service' (hell.); f) ἱερατεύω `be priest' with ἱερατεία, ἱεράτευμα, ἱερατεῖον; ἱεριτεύω `id.'; ἱερωτεύω `id.' with ἱερωτεία; all dialectical, hell.; on the formation Schwyzer 732, Solmsen Glotta 1, 80.Etymology: The different meanings, partly also the variation in form induced many scholars to split ἱερός in two or even in three words. Thus one has because of the long anlaut in ἱ̄ερὸν ἰχθύν Π 407, ἱαρὸς ὄρνις (Alkm. Fr. 26) and ἱερὸς ὄρ. (AP 7, 171), which can be easily explained as metr. lengthening, assumed a special Ϝῑερός `rapid, quick', from where ἱέραξ `hawk' (s. v.). In the meaning `strong, forceful' ἱερός would however be identical with Skt. iṣirá- etwa `strong, active'; here also Celtic river names like Isara (Krahe Beitr. z. Namenforschung 4, 121f.). A third ἱερός, as `holy', would have connections with Italic and Germanic, e. g. Osc. aisusis `sacrifiis', Paelign. aisis, Umbr. erus `dis', OHG ēra ` Ehre'. Thus esp. Schulze Q. 207ff. after Ahrens Phil. 27, 585ff., Solmsen Unt. 147ff. For uniform origin, though in parts different, Kuhn KZ 2, 274, Meillet Zeitschr. celt. Phil. 10, 309, Devoto Studi etr. 5, 316, v. Wilamowitz Glaube 1, 21f., Specht in Schaeder ZDMG 94, 408, Duchesne-Guillemin Mélanges Boisacq 1, 333ff., who as support of the old comparison with Skt. iṣirá- pointed to the agreement between ἱερὸν μένος and Skt. iṣiréṇa mánasā (instr.). On which now R. Schmitt Dichtung u. Dichtersprache 111-114. - Kretschmer Glotta 11, 278ff. (s. also Glotta 30, 88) considered ἱερός as cross of Gr. * aisaros, * eiseros `divine' (with Etr. aesar `god' and Osc. aisusis etc.) and an IE word for `strong' (= Skt. iṣirá-). - See P. Wülfing von Martitz, Glotta 38 (1960) 272-307 and 39 (1961)24-43; s. also Belardi Doxa 3, 207. J.P. Locher, Unters. zυ ἱερός haupts. bei Homer (Berne 1963). The change ἱερός, ἱαρός, ἰ̄ρός (IE * iseros, *isr̥os, *isrós ?) Schwyzer 482 and 243; Ramat, Sprache 8 (1962) 4-28 connects Skt. iṣṇāti `set in movement', which gives * ish₁ro-. Lesbian ἶρος must be due to assimilation. Dot. ἱαρός is due to dev. before r. On the aspiration ibd. 219f. On the meaning (against ἅγιος, ἁγνός) Nilsson Gr. Rel. 1, 61ff.; also J. Chr. Bolkestein Ο῝σιος en εὑσεβής. diss. Amsterdam 1936, Palmer Eranos 53, 4ff., Defradas Rev. de phil. 81, 208ff. - Older lit. in Bq. García Ramón, Akten VII. Fachtagung, Innsbruck 1992, 183-205, connects 1. eis- (Pok. 299f.) `set in motion', i. e. Skt. iṣṇāti, Gr. ἰνάω (ῑ-), which gives * h₁ish₂-ro-, but assumes that between s and cons. a laryngeal was lost, giving ἰ̃ ρος etc.; - ερος and - αρος would be replacements.Page in Frisk: 1,713-714Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἱερός
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12 θυσία
-ας + ἡ N 1 180-63-51-45-56=395 Gn 4,3.5; 31,54; 46,1; Ex 10,25sacrifice Gn 4,3; meat offering Lv 14,31; victim Lv 17,5; the act of offering Nm 23,3; sacrificial food 2 Mc 1,23; θυσίαι offerings Gn 4,5ἔθυσεν Ιακωβ θυσίαν Jacob offered a sacrifice Gn 31,54; ἐθυσίασεν ἐπ᾽ αὐτὸ θυσίαν σωτηρίου he offered upon it a peace offering 2 Chr 33,16*2 Sm 14,17 εἰς θυσίας for an offering?-מנחה/ל for MT מנוחה/ל (set) at rest, see also Zech 9,1; *Jb 20,6θυσία αὐτοῦ his sacrifice -ושׁא השׁא for MT ו/שׁרא his headCf. BARR 1961 152(n.1).155-156; DANIEL, S. 1966, 203-246; MURAOKA 1990b, 46-47; O’CALLAGHAN1980, 325-330; →TWNT -
13 μένω
+ V 11-5-17-22-34=89 Gn 24,55; 45,9; Ex 9,28; Lv 13,5.23to stay, to wait JgsA 16,2; to tarry, to wait Gn 45,9; to stay, to remain Gn 24,55; to lodge, to stay, to live 4 Mc 18,9; to be lasting, to remain, to stand Lv 13,5; to remain, to last, to continue to live Dn 6,27; to remain, to be alive Eccl 7,15; to adhere to, to continue in [ἔν τινι] 2 Mc 8,1; to await, to expect, to tarry for [τινα] TobBA 2,2; id. [τι] Is 59,9*1 Sm 20,11 καὶ μένε and remain corr.? καὶ ἴωμεν for MT ונצא and let us go out; *Jb 21,11 μένουσιthey remain, they stay-ליושׁי ⋄להשׁ for MT לחושׁי they sendCf. BARR 1961, 291; MARGOLIS, M. 1905=1972 56-60; WEVERS 1993, 761; →NIDNTT; TWNT(→ἀναμένω, διαμένω, ἐμμένω, ἐπιμένω, καταμένω, παραμένω, περιμένω, προσμένω, συμπαραμένω, ὑπομένω,,)аб -
14 οἶδα
+ (εἰδέναι, εἰδεῖν)[*]V 61-56-29-82-55=283 Gn 2,9; 3,5; 18,19; 19,33.35pft. of εἴδω (for which ὁράω to see, is used); to know [abs.] Gn 48,19; id. [τι] Gn 2,9; to know, to know about [τινα] Ex 1,8; to know that [ὅτι +ind.] Gn 18,19; id. [ὡς +ind.] 2 Chr 2,7; id. [εἰ +ind.] Gn 43,7; to know [+indir. question] Gn 43,22; to know how (to do), to be able to [+inf.] Gn 25,27*Nm 35,23 οὐκ εἰδώς unaware corr.? οὐκ ἰδών for MT ראות בלא ראה without seeing (him), see also Gn 39,3, Is 33,19, Jb 28,24, Sir 20,6; *Jb 27,12 οἴδατε you know corr.? εἴδετε for MT חזיתם חזה you have seen, see also Is 26,11see ὁράω (derived from the same root as οἶδα, sc. ιδ)Cf. DEPUYDT 1985 36-37.42; TALMON 1961, 340-342; WALTERS 1973 67.197-204; WEVERS 1990 280;1993 256.649; →TWNT(→προοἶδα, συνοἶδα,,) -
15 ὀργή
-ῆς + ἡ N 1 25-38-73-106-63=305 Gn 27,45; 39,19; Ex 4,14; 15,7; 32,10anger, rage Gn 27,45; wrath, punishing destructiveanger (of God) Ps 58(59),14; αἱ ὀργαί outbursts of anger Ps 87(88),17ὀργὴ θυμοῦ fierce anger (intensification) Nm 12,9; θυμωθεὶς ὀργῇ greatly angered, with fierce anger(intensification) Ex 4,14*Ps 29(30),6 ὀργή wrath-רגז? agitation, excitement or נגע? plague, stroke for MT רגע a moment; *Ps 34(35),20 ἐπ᾽ ὀργήν in anger-רגז? agitation, excitement for MT רגע quietness; *Ps 54(55),22 ἀπὸ ὀργῆς at the anger of-חמת/מ חמה for MT חמאת/מ more than butterCf. BARR 1961, 147-148; CAIRD 1976, 81; DOGNIEZ 1992 333(Dt 32,27); DORIVAL 1994, 59; FLASHAR1912, 261-265; GRIBOMONT-THIBAUT 1959, 86-87; LARCHER 1985 663. 897-898; WEVERS 1990, 48;→NIDNTT; TWNT -
16 σῶμα
-ατος + τό N 3 30-16-5-30-55=136 Gn 15,11; 34,29; 36,6; 47,12.18body Lv 14,9; dead body, corpse Gn 15,11; body, self, person Gn 47,18; flesh (meton.), penis Lv 15,3;σώματα slaves Gn 36,6, see also 34,29κατὰ σῶμα per person, a head Gn 47,12; ὀπίσω σώματος αὐτῶν behind their backs Neh 9,26, see also Ez 23,35Cf. BARR 1961, 35-37; GROBEL 1954, 52-59; HARL 1986a, 60.68.250.299; HARLÉ 1988 146(Lv 15,2);HORSLEY 1987 38.39; LEE, J. 1983, 84; LYS 1983 47-70; 1986 163-204; SCHOLL 1983, 13-15; SPICQ1978b, 224-225; STANTON 1988, 473-474; WEVERS 1993 572-573.592.795; ZIESLER 1983, 133-145;→NIDNTT; TWNT -
17 κήρ
κήρ, κηρόςGrammatical information: f.Meaning: `death, doom', often personified `goddess or demon of death' (Il.), in plur. `types of death, accidents'; see Nilsson Gr. Rel. 1, 222ff., v. Wilamowitz Glaube 1, 271ff.Compounds: Compp. z. B. κηρεσσι-φόρητος `by the Keres driven (into death)' (Q 527; Schwyzer 446, Pfister Würzb. Jb. 3, 406f.), κηρι-τρεφεῖς `brought up for death' ( ἄνθρωποι, Hes. Op. 418), κηρο-τρόφος `feeding death, deadly' ( ὄφις, Nic. Th. 192); ἐπί-κηρος `fallen to death' (Hp., Arist., hell.); also ἀ-κήρ-ατος with ἀκηράσιος and ἀ-κήρ-ιος `unharmed', s. 1. ἀκήρατος and Sommer Nominalkomp. 152.Derivatives: κηρέσιον ὀλέθριον, νοσηρόν H. (after θεσπέσιος); κηραίνω `damage, destroy' (A. Supp. 999, Ph.; after πημαίνω), κηρόομαι `be injured' (EM).Origin: PG [a word of Pre-Greek origin]Etymology: A root noun, which has been derived from κεραΐζω; Sanskrit and Celtic have a root aorist (s. on κεραΐζω); so κήρ would prop. be an agent noun "the destroyer". The disyll. root however, is a problem: we would expect *κηρας (cf. γῆρας \< *ǵērh₂-s). Problematic is further the long vowel α in Alc. ( κᾶρι B 6 A 7) and Alcm. ( κᾶρα Fr. 56; trad. κάραν), PGr. *κά̄ρ (cf. κάρ θάνατος H.). Also καριῶσαι ἀποκτεῖναι and ἐκαρίωσας ἀπέκτεινας H. have α which will have been long (there is no evidence for short α. Then we have the old Attic saying θύραζε Κᾶρες, οὑκ ἔτ' Άνθεστήρια. That Κᾶρες meant `Carians', i.e. `slaves' is clearly an aetological story invented to explain the α. See also Brunel PPh. 41 (1967) 81-104.) Opposed to κᾶρι, κᾶρα in Alc. and Alcm. stand κῆρες and κήρ both in Pi. Fr. 277 and in the choral songs of the tragedy. The suggestion of an ablauting paradigm κήρ, *κᾰρός (not retained in ἐν καρὸς αἴσῃ, s. καρός) with a secondary nom. *κά̄ρ (Ehrlich Sprachgesch. 9f.) cannot be maintained. The conclusion is that the long α is original; the η is simply the IA development of the long α (which was spread over a larger area). The word, then, is Pre-Greek, as may be expected for such an archaic idea: there is no IE root *kār-. Beekes, xxx, 200x, ppp - ppp. Lee Glotta 39 (1961) 191-207 and Ramat Arch. glottol. it. 50 (1965) 137ff. derive the word from κείρω, which is hardly probable.Page in Frisk: 1,842-843Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κήρ
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18 κηρός (1)
κήρ, κηρόςGrammatical information: f.Meaning: `death, doom', often personified `goddess or demon of death' (Il.), in plur. `types of death, accidents'; see Nilsson Gr. Rel. 1, 222ff., v. Wilamowitz Glaube 1, 271ff.Compounds: Compp. z. B. κηρεσσι-φόρητος `by the Keres driven (into death)' (Q 527; Schwyzer 446, Pfister Würzb. Jb. 3, 406f.), κηρι-τρεφεῖς `brought up for death' ( ἄνθρωποι, Hes. Op. 418), κηρο-τρόφος `feeding death, deadly' ( ὄφις, Nic. Th. 192); ἐπί-κηρος `fallen to death' (Hp., Arist., hell.); also ἀ-κήρ-ατος with ἀκηράσιος and ἀ-κήρ-ιος `unharmed', s. 1. ἀκήρατος and Sommer Nominalkomp. 152.Derivatives: κηρέσιον ὀλέθριον, νοσηρόν H. (after θεσπέσιος); κηραίνω `damage, destroy' (A. Supp. 999, Ph.; after πημαίνω), κηρόομαι `be injured' (EM).Origin: PG [a word of Pre-Greek origin]Etymology: A root noun, which has been derived from κεραΐζω; Sanskrit and Celtic have a root aorist (s. on κεραΐζω); so κήρ would prop. be an agent noun "the destroyer". The disyll. root however, is a problem: we would expect *κηρας (cf. γῆρας \< *ǵērh₂-s). Problematic is further the long vowel α in Alc. ( κᾶρι B 6 A 7) and Alcm. ( κᾶρα Fr. 56; trad. κάραν), PGr. *κά̄ρ (cf. κάρ θάνατος H.). Also καριῶσαι ἀποκτεῖναι and ἐκαρίωσας ἀπέκτεινας H. have α which will have been long (there is no evidence for short α. Then we have the old Attic saying θύραζε Κᾶρες, οὑκ ἔτ' Άνθεστήρια. That Κᾶρες meant `Carians', i.e. `slaves' is clearly an aetological story invented to explain the α. See also Brunel PPh. 41 (1967) 81-104.) Opposed to κᾶρι, κᾶρα in Alc. and Alcm. stand κῆρες and κήρ both in Pi. Fr. 277 and in the choral songs of the tragedy. The suggestion of an ablauting paradigm κήρ, *κᾰρός (not retained in ἐν καρὸς αἴσῃ, s. καρός) with a secondary nom. *κά̄ρ (Ehrlich Sprachgesch. 9f.) cannot be maintained. The conclusion is that the long α is original; the η is simply the IA development of the long α (which was spread over a larger area). The word, then, is Pre-Greek, as may be expected for such an archaic idea: there is no IE root *kār-. Beekes, xxx, 200x, ppp - ppp. Lee Glotta 39 (1961) 191-207 and Ramat Arch. glottol. it. 50 (1965) 137ff. derive the word from κείρω, which is hardly probable.Page in Frisk: 1,842-843Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κηρός (1)
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19 ὄπισθεν
Grammatical information: adv. and prep.Meaning: `(from) behind, back, after' (Il.).Other forms: -ε (Ion. poet.), ὄπιθε(ν) (Il.)Compounds: Many compp., e.g. ὀπισθό-δομος m. `backmost hall of the temple of Athena' (Att.; Risch IF 59, 251); on ὀπισθέναρ s. θέναρ; many details in Schwyzer-Debrunner 540. As 2. member a.o. in μετ-όπισ-θε(ν) `id.' (Il.).Derivatives: ὀπίσθ-ιος (IA.), - ίδιος (Sophr., Call., AP) `situated in the back'; compar. forms ὀπίστατος (Θ 342,Λ 178; for *ὀπίσθ-ατος?, Schwyzer 535 after it - τερος (Arat., Nonn.) beside ὀπισθό-τερος (Arat.). -- Besides ὀπίσ(σ)ω (Il.), Aeol. ὑπίσσω (Sapph.) `backward, afterwards' with ὀπισώ-τατος (hell.); ἐξ-οπίσω `id.' (Il.) a.o. -- Cf. Treu Von Homer zur Lyrik 133 f.Etymology: In ὄπι-θεν seems a noun or adv. ὄπι to be retained, that is also seen in Myc. opi and in κατ-όπιν (IA.) a. perh. still functions as acc. (Schwyzer 625); cf. on ὀπώρα; to this ὄπι-σ-θεν like πρόσ-θεν and ὀπίσ(σ)-ω. The last may stand for *ὀπι-τι̯ω, cf. on εἴσ-ω s. εἰς w. lit.; see also Gusmani A.I.O.N. 3 (1961) 41ff. -- For connections outside Greek s. ἔπι; o-ablaut also in Lat. ob a.o.; on this w. rich lit. W.-Hofmann s.v.Page in Frisk: 2,403-404Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄπισθεν
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20 ἅγιος
-α,-ον + A 260-76-186-146-164=832 Ex 3,5; Ex 12,16(bis); 15,11.13sacred, holy (of things) Ex 3,5; holy, pure (of pers.) Ex 19,6; τὸ ἅγιον holy place, sanctuary, temple Ex 26,33; ὁ ἅγιος the Holy One Ps 77(78),41τὸ ἅγιον τῶν ἁγίων Holy of Holies Ex 26,34; πόλις ἡ ἁγία the Holy City, Jerusalem Neh 11,1השׁק hardCf. BARR 1961, 282-286; DIHLE 1988, 1-63; DIMANT 1981, 136; FRIDRICHSEN 1916; GEHMAN 1954,337-348; HARLÉ 1988 30.114-115. 123.132-133.178-181; MOTTE 1987 137.151; NUCHELMANS 1989,239-258; WEVERS 1998 96.299; WILLIGER 1922, 85-88; WOLFSON 1947, 109-110; →NIDNTT; TWNT
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