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  • 61 στέφω

    στέφω, - ομαι
    Grammatical information: v.
    Meaning: `to surround closely, to enclose tightly, to encase, to wreathe, to honour (with libations)' (for it, esp in prose, often στεφανόω).
    Other forms: Aor. στέψαι, - ασθαι (Il.), pass. στεφθῆναι, fut. στέψω, - ομαι, perf. ἔστεμμαι (IA.; ἐστεθμένος Miletos VIa; cf. στέθματα below).
    Compounds: Also w. περι-, ἐπι-, κατα- a.o. As 2. member a.o. in χρυσο-στεφής `consisting of a golden garland' (S.), but most verbal, e.g. καταστεφ-ής `wreathed' (: κατα-στέφω, S., A. R.).
    Derivatives: 1. στέφος n. `wreath, garland' (Emp., trag., late prose), metaph. `honouring libation' (A. Oh. 95); 2. στέμμα, most pl. - ατα n. `band, wreath' (Il.), also as ornament of Rom. figures or ancestors, `family tree' (Plu., Sen., Plin.), `guild' (late inscr.) with - ματίας surn. of Apollon (Paus.), - ματιαῖον meaning uncertain (H., AB), - ματόω `to wreathe' (E.); on the byform στέθματα τὰ στέμματα H. s. Schwyzer 317 Zus. 1 (w. lit.). 3. στέψις f. `the wreathing' (pap. IIIp). 4. στεπτικόν n. `wreath-money, -toll' (pap. IIIp). 5. στεπτήρια στέμματα, α οἱ ἱέται ἐκ τῶν κλάδων ἐξῆπτον H.; Στεπτήριον n. name of a Delphic feast (Plu.). 6. στεφών m. `summit' (Ephesos IIIa), = ὑψηλός, ἀπόκρημνος H.; after κολοφών a.o. -- 7. στεφάνη f. `fillet, edge of a helmet' also `helmet' (Trümpy Fachausdrücke 43. also Hainsworth JHSt. 78, 52), `edge of a rock, wall-pinnacle' (esp. ep. poet. Il., also hell. a. late prose). 8. στέφανος m. `wreath, frame, wreath of victory or honour, honour' (since Ν 736) with several derivv.: - ιον, - ίσκος, - ίς, - ικός, - ιαῖος. - ίτης, - ιτικός, - ίζω, - ίξαι; esp. - όομαι, - όω, also w. περι- a.o., `to form a wreath, to wreathe, to crown, to decorate, to honour' (Il.), from where - ωμα, - ωματικός, - ωσις, - ωτής. - ωτίς and - ωτρίς (Fraenkel Nom. ag. 1, 164), - ωτικός.
    Origin: XX [etym. unknown]
    Etymology: As the basic meaning of στέφω, from which all other formations ar serived, clearly is `closely, fest surrounded, enclosed', there is no reason not to connect, Skt. stabhnā́ti, perf. tastámbha `make fest, hold fest, support, stiffen, stem', as already appears from πύκα `close, fest', πυκάζω `make fest, enclose narrowly', ἄμ-πυξ (and Av. pusā) `band of the forehead, diadem' [but see s.v.]. Of the many further representatives of this great and difficult to limit wordgroup may only still be mentioned Skt. stambha- m. `making fest, stem, support, post, pillar', Lith. stam̃bas `stump, stalk of a plant', Latv. stabs `pillar', Germ. e.g. OHG stabēn `be fixed, stiff' (Eastfris. staf `stiff, lame'), OWNo. stefja `stem', OHG stab, OWNo. stafr `staff'; IE * stebh-, stembh- (WP. 2, 623ff., Pok. 1011 ff.). -- As Skt. stambha- can also mean `bumptiousness, pretentious being', the question has arisen, whether also στόμφος `bombastic, highflown speech' belongs here; cf. on στέμβω. With stabhnā́ti etc. are often connected στέμβω [wrongly, s.v.], ἀστεμφής etc. assuming a meaning complex `press, stamp, stem, support, post etc.' (s. WP. and Pok. l. c.), a combination, which goes beyond what can be proven. -- Diff. on στέφω, στέφανος Lidén Streitberg-Festgabe 224ff.: to NPers. tāǰ `corona, diadema regium', Arm. t`ag `id.', ev. also to Osset. multiplicative suffix - daɣ (W. Oss. dudaɣ) with a basic meaning `wind, wrap, fold'; would be IE *( s)tegʷʰ-. == Frisk's discussion is completely dated. It is hampered by Pok. 1011, where (* stebh-. * stembh- and * step- are conbined; this is impossible in IE, so the grouping can best be completely dismissed (presence beside absence of a nasal is impossible, as is bh\/b\/p.) Skt. stabhná̄ti has a root * stembhH-\/*stm̥bhH-, which cannot give Gr. στεφ-, not στεμβ-. It might be found in ἀστεμφής. = σταφυλή and στέμφυλον are a Pre-Greek group and have nothing to do with IE. = The argumentation around ἄμπυξ (s.v.) can better be abandoned. = For στέφω one expects *stebh- (without nasal), but no such root has been found; the Geranic words for `staff (Stab)' have a quite diff. meaning. = So στέφω has no etym.
    Page in Frisk: 2,794-795

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > στέφω

  • 62 σκάνδαλον

    σκάνδαλον, ου, τό (s. σκανδαλίζω; non-bibl. pap; PLond 1338, 25; 1339, 10 [both 709 A.D.]; LXX, Aq., Sym., Theod.; PsSol 4:23 [but not in Test12Patr, EpArist, Philo, Joseph., apolog.], then Christian wr. Later word for σκανδάληθρον [Aristoph. et al.]; s. Hesych. and Phot. s.v.).
    ① a device for catching someth. alive, trap (PCairZen 608, 7 [III B.C.], where written σκάνδαδον) w. παγίς, used metaph. (Josh 23:13; Ps 140:9; 1 Macc 5:4; Is 8:14 Sym. and Theod.) Ro 11:9 (Ps 68:23). σκ. ἐν αὐτῷ οὐκ ἔστιν in such a pers. there is no reason for falling i.e., as the next vs. indicates, the pers. can see what lies along the path 1J 2:10 (Moffatt ‘no pitfall’; s. AVicentCernuda, EstBîbl 27, ’68, 153–75, 215–32); but s. 3.
    ② an action or circumstance that leads one to act contrary to a proper course of action or set of beliefs, temptation to sin, enticement to apostasy, false belief, etc., fig. ext. of 1 (Ezk 7:19 Aq. and Sym.; Wsd 14:11) Mt 18:7abc; Lk 17:1; B 4:9. τὸ τέλειον σκ. the final temptation 4:3. βαλεῖν σκάνδαλον ἐνώπιον τῶν υἱῶν Ἰσραήλ entice the sons of Israel to sin Rv 2:14. σκάνδαλα ποιεῖν bring about temptations (to sin) Ro 16:17. τιθέναι τινὶ σκάνδαλον put a temptation in someone’s way 14:13 (on τιθέναι σκ. cp. Jdth 5:1); in place of the dat. κατά τινος 1 Cl 35:8 (Ps 49:20).—Also of persons (PsSol 4:23; 1 Macc 5:4): Jesus censures Peter, as Satan σκάνδαλον εἶ ἐμοῦ you are tempting me to sin Mt 16:23. In ἀπεχόμενοι σκανδάλων καὶ τῶν ψευδαδέλφων κτλ. Pol 6:3, σκ. is prob. best taken as one who tempts others to sin (cp. Pistis Sophia 105; 106 [p. 173–75 CSchmidt] ὡς σκάνδαλον καὶ ὡς παραβάτης; AcJ 64 [Aa II/1 p. 182, 14f] of a woman ἡ σκάνδαλον γενομένη ἀνδρί; 79 [p. 190, 11]).—To those who cannot come to a decision to believe on him, Jesus is a σκάνδαλον (σκανδαλίζω 1b). In line w. OT imagery (Is 8:14, where Aq., Sym., Theod.—in contrast to the LXX—have our word) Jesus is called πέτρα σκανδάλου Ro 9:33; 1 Pt 2:8 (on the relation of these two passages to each other s. RHarris, Testimonies I 1916, 18f; 26f).
    ③ that which causes offense or revulsion and results in opposition, disapproval, or hostility, fault, stain etc. (Sir 7:6; 27:23). σκ. ἐν αὐτῷ οὐκ ἔστιν in him there is no stain or fault 1J 2:10 (cp. Jdth 5:20); but s. 1. Of the cross ὅ ἐστιν σκάνδαλον τοῖς ἀπιστοῦσιν which is revolting to those who have no faith IEph 18:1. The crucified Christ is a σκ. to Judeans 1 Cor 1:23. τὸ σκάνδαλον τοῦ σταυροῦ the stumbling-block of the cross, i.e. that which, in the preaching about the cross, arouses opposition Gal 5:11. συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκ. they will gather out of his kingdom everything that is offensive Mt 13:41 (this interpr., which refers τὰ σκ. to things, would correspond to the scripture passage basic to this one, i.e. Zeph 1:3, where Sym. has our word in the combination τὰ σκάνδαλα σὺν [τοῖς] ἀσεβέσι. But the fact that Mt continues w. καὶ τοὺς ποιοῦντας τὴν ἀνομίαν could require us to take τὰ σκ. to mean persons; s. 2 above).—To bibl. in TW add RKnox, Trials of a Translator ’49, 66–73; AHumbert, Biblica 35, ’54, 1–28 (synoptics).—DELG. M-M. DBS XII 49–66. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σκάνδαλον

  • 63 ἔμπροσθεν

    ἔμπροσθεν (also ἐνπ-; Hdt.+; also in OT quotes w. and against LXX; Mel., P. 61, 444 [ἀπέναντι Dt 28:66]) ἔμπροσθε (SIG 371, 13 [289/288 B.C.]; 915, 27) ApcPt 3:6; orig. adv. of place, then used as prep. (B-D-F §104, 2; 214, 1; 6; Mlt-H. 329).
    ① pert. to a position in front of an object
    ⓐ gener. adv. as marker of something that is relatively removed in distance in front, ahead (opp. ὄπισθεν, as X., Equ. 1, 3; Polyb. 12, 15, 2; Aelian, VH 12, 21; Palaeph. 29, 2; 2 Ch 13:14; Ezk 2:10) Rv 4:6. As subst.: εἰς τὸ ἔ. toward the front (Diod S 11, 18, 5; 19, 26, 10; 19, 83, 2; Jos., C. Ap. 1, 203) προδραμὼν εἰς τὸ ἔ. he ran ahead Lk 19:4 (where εἰς τὸ ἔ. is pleonast., as Artem. 2, 9 p. 93, 2 προϊέναι εἰς τοὔμπροσθεν; B-D-F §484; Semitism [?]: MBlack, An Aramaic Approach3, ’67, 116); τὰ ἔ. (sc. ὄντα; cp. X., An. 6, 3, 14; 1 Macc 13:27; TestJob 27:1; location in a dialogue Just., D. 126, 6; 140, 4) what lies ahead (as a goal) Phil 3:13.—Forward, ahead πορεύεσθαι ἔ. (X., Cyr. 4, 2, 23) Lk 19:28. αἱ ἔ. ἐκκλησίαι the congregations/churches farther on or principal churches (s. JKleist, tr., ’46, ad loc. w. note) IPol 8:1.
    ⓑ indicating more immediate presence of the object that is in front, with ἔ. functioning as prep. w. gen. (s. on ἀνά, beg.) in front of, before in a variety of aspects
    α. purely local (X., Cyr. 3, 2, 5; Jos., Bell. 6, 366) Hs 9, 2, 7 (opp. ὀπίσω); ἔ. τοῦ ναοῦ before the shrine (Cebes, Tab. 1, 1) 1 Cl 41:2; ἔ. τοῦ θυσιαστηρίου Mt 5:24; ἔ. τοῦ βήματος Ac 18:17; ἔ. τοῦ Ἰησοῦ Lk 5:19; cp. 14:2; ApcPt 3:6; GPt 4:12. γονυπετεῖν ἔ. τινος kneel before someone Mt 27:29; πίπτειν ἔ. τῶν ποδῶν τινος fall at someone’s feet Rv 19:10; 22:8; βάλλειν ἔ. τινος Mt 7:6 (PGM 4, 1229 βάλε ἔ. αὐτοῦ κλῶνας ἐλαίας). μαστιγοῦντες ἑαυτοὺς ἔ. τούτων τῶν εἰδώλων flagellating themselves before these images ApcPt Bodl. (as restored by EWinstedt, s. MJames, JTS 1910, 12, 157).
    β. of position without ref. to motion toward, before, in the presence of (Gen 45:5) ὁμολογεῖν and ἀρνεῖσθαι Mt 10:32f; 26:70; Lk 12:8; cp. Gal 2:14. Esp. of appearance before a judge Mt 27:11; also before the divine judge 25:32; Lk 21:36; 1 Th 2:19; 3:13; GPt 11:48; cp. 2 Cor 5:10. But the judicial element is not decisive in all the pass. in which pers. stand or come ἔ. τοῦ θεοῦ or ἔ. τ. χυρίου; cp. 1 Th 1:3; 3:9; 1J 3:19.
    γ. of appearance before a large assemblage to discharge an obligation, before, in the sight of (SIG 1173, 14 [138 A.D.] the man who was healed through the intervention of Asklepios ηὐχαρίστησεν ἔμπροσθεν τοῦ δήμου) Mt 5:16; 6:1; 17:2; 23:13 in the face of; Mk 2:12; 9:2; Lk 19:27; J 12:37; Ac 10:4.
    δ. as a reverential way of expressing oneself, when one is speaking of an eminent pers., and esp. of God, not to connect the subject directly w. what happens, but to say that it took place ‘before someone’ (s. Dalman, Worte 171–74): ἐπακοῦσαι ἔ. αὐτοῦ ἔθνη that the nations should give heed (or obey) (before) God B 12:11 (Is 45:1). ποιεῖν τὸ πονηρὸν ἔ. τοῦ κυρίου Hm 4, 2, 2 (cp. Judg 2:11; 3:12; 4:1). εὐδοκία ἔ. σου pleasing to you Mt 11:26; Lk 10:21; θέλημα ἔ. τ. πατρὸς ὑμῶν Mt 18:14.
    ε. before, ahead of, w. motion implied ἔ. τινος (UPZ 78, 15 [159 B.C.] ἔμπροσθεν αὐτῶν ἐπορευόμην) J 10:4; B 11:4 (Is 45:2); προπορεύεσθαι ἔ. τινος 3:4 (Is 58:8); cp. 4:12; ἀποστέλλεσθαι ἔ. τινος (Gen 24:7; 32:4) J 3:28; σαλπίζειν ἔ. τινος blow a trumpet before someone Mt 6:2; τὴν ὁδὸν κατασκευάζειν ἔ. τινος Mt 11:10; Lk 7:27.
    ζ. of rank (Pla., Leg. 1, 631d; 5, 743e; 7, 805d; Demosth. 56, 50 εἶναι ἔ. τινος; Gen 48:20) ἔ. τινος γίνεσθαι rank before (i.e. higher than) someone J 1:15, 30 (Plut., Pericl. 158 [11, 1] οἱ ἀριστοκρατικοὶ … Περικλέα … πρόσθεν ὁρῶντες γεγονόντα τῶν πολιτῶν). If ἔ. τινος γ. is to be understood temporally here (as 3 Km 3:12; 16:25, 33; 4 Km 18:5; Eccl 1:16; 2:7, 9; Jos, Ant. 1, 109; cp. Demetr.: 722 Fgm. 1, 12 Jac. ἔτει ἑνὶ ἔμπροσθεν)=‘be earlier than someone’, the foll. ὅτι πρῶτός μου ἦν, which gives the reason for it, would simply be an instance of tautology (but s. OCullmann, ConNeot 11, ’47, 31, who holds that the ὅτι-clause refers to the absolute time of the Prologue while the preceding words merely give the order in which the ministries of John and Jesus began). S. on ὀπίσω 2b.
    ② on the front surface of someth., in front (opp. ὄπισθεν, as cp. Ezk 2:10) Rv 4:6.—DELG s.v. πρόσθε(ν). M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔμπροσθεν

  • 64 νόος

    νόος, νόου, ὁ, [dialect] Att. [var] contr. [full] νοῦς, gen. νοῦ: Hom. uses the [var] contr. form once, in nom., Od.10.240, cf. Hes.Fr. 205 (Hdt. never): Trag. use [var] contr. form, exc. in A.Ch. 742 (iamb.), S.Ph. 1209 (lyr.): [dialect] Aeol. gen.
    A

    νῶ Alc.Supp.9.1

    ; acc. νῶν Sapph.ib.25.2; νόον Ead.70 (s.v.l.): heterocl. forms are found in NT and later writers, gen.

    νοός Ep.Rom.7.23

    , LXX 4 Ma.1.35; dat.

    νοΐ 1 Ep.Cor.1.10

    , [Aristid.] Or.35(9).26; nom. pl.

    νόες Ph.1.86

    , Plot.6.7.17, Dam.Pr.96; acc. pl.

    νόας Plu. Fr.7.27

    , Iamb.Myst.1.15, Ammon.in Int.243.3 (v.l.), Dam.Pr. 103: [dialect] Att. pl. νοῖ, acc. νοῦς, gen. νόων ib. 122, dat. νοῖς ibid., is rare in early writers, as Ar.Fr. 471, but freq. in later philosophy:
    1 mind, as employed in perceiving and thinking, sense, wit,

    οὐ λῆθε Διὸς πυκινὸν ν. Il.15.461

    ;

    ν. πολυκερδέα Od.13.255

    ;

    ν. ὁρῇ καὶ ν. ἀκούει, τἄλλα κωφὰ καὶ τυφλά Epich.249

    , cf. S.OT 371;

    νόῳ

     prudently,

    Od.6.320

    ;

    παρὲκ νόον

     senselessly,

    Il.20.133

    ;

    σὺν νόῳ

     wisely,

    Hdt.8.86

    , 138; ξὺν νῷ with play on ξυνῷ, Heraclit.114 ( νόῳ codd. Stob.);

    ξὺν νῷ ἑλομένῳ Pl. R. 619b

    ;

    οὐδενὶ ξὺν νῷ Id.Cri. 48c

    ;

    μηδενὶ ξὺν νῷ Ar.Nu. 580

    ;

    τοῦ νοῦ χωρίς S.OT 550

    ;

    τοῦ ν. κενός Id.OC 931

    ; νόῳ λαβεῖν τι to apprehend it, Hdt.3.51; νόῳ σχεῖν, ἔχειν, recall, remember, Id.5.92.ή, Pl.R. 490a;

    κοινὸς ν. Phld.Rh.1.37

     S., Arr.Epict.3.6.8; ἀγαθὸς ν., σπουδαῖος ν., Phld.Rh.2.61, 1.252 S.
    2 νοῦν ἔχειν in two senses,
    a to have sense, be sensible, S.Tr. 553, El. 1013, 1465, Ar.Ra. 535, etc.;

    ὁ νοῦς ὅδ' αὐτὸς ν. ἔχων οὐ τυγχάνει E.IA 1139

    ; so ν. ὀλίγον κεκτημένος Ar.Ec. 747;

    σμικρὸν νοῦ κεκτῆσθαι Pl.Lg. 887e

    ; impers.,

    τὸ γὰρ περισσὰ πράσσειν οὐκ ἔχει ν. οὐδένα S.Ant.68

    , cf. Pl.Ti. 68b; cf. νουνεχόντως.
    b νοῦν or τὸν ν. ἔχειν to have one's mind directed to something,

    ἄλλοσ' ὄμμα, θητέρᾳ δὲ ν. ἔχειν S.Tr. 272

    , cf. Sapph.Supp.25.2;

    τὸν ν. πρὸς αὑτὸν οὐκ ἔχων, ἐκεῖσε δέ E.Ph. 1418

    ;

    δεῦρο ν. ἔχε Id.Or. 1181

    ;

    οἴκοι τὸν ν. ἔχειν Id. Ion 251

    ; ποῦ τὸν ν. ἔχεις; Ar.Ec. 156; τὸν ν. ἔχειν πρός τινα or τι (like προσέχειν τὸν ν.) Th.7.19, Pl.Grg. 504d;

    πρός τινι Id.Prt. 324a

    , etc.;

    περί τινος Id.R. 534b

    ;

    ἐν πέρδιξιν AP7.206

     (Damoch.): conversely, ἐπὶ νοῦν ἐλθεῖν τινι to occur to one, D.H.3.15, Arr.An.7.24.3.
    3 mind, more widely, as employed in feeling, deciding, etc., heart,

    χαῖρε νόῳ Od.8.78

    ;

    κεῦθε νόῳ Il.1.363

    ;

    [χόλος] οἰδάνει νόον 9.554

    ;

    ἐνὶ στήθεσσιν ἀτάρβητος ν. ἐστί 3.63

    ; ν. ἔμπεδος, ἀκήλητος, ἀπηνής, 11.813, Od.10.329, 18.381; ν. εὐμενής, ἄγναμπτος, etc., Pi.P.8.18, A.Pr. 164 (lyr.), etc.;

    πολλῶν ἀνθρώπων νόον ἔγνω Od.1.3

    ; ἐκ παντὸς νόου with all his heart and soul, Hdt.8.97; τῷ νῷ.. κἀπὸ τῆς γλώσσης in heart as well as tongue, S.OC 936: freq. in phrase κατὰ νόον according to one's mind, Hdt.1.117, 7.104;

    εἰ τάδ' ἔχει κατὰ νοῦν κείνῳ S.OC 1768

     (anap.);

    πράξειας κατὰ ν. τὸν ἐμόν Id.Fr. 469

     (anap.);

    κατὰ ν. πράξας Ar.Eq. 549

    ;

    χωρεῖ κατὰ ν. Id. Pax 940

    , cf. Pl.Euthphr.3e.
    4 mind, resolve, purpose, ἀγαθῷ νόῳ, i.e. kindly, Hdt.1.60; τί σοι ἐν νόῳ ἐστὶ ποιέειν; what do you intend to do? ib. 109;

    ἡμῖν ἐν ν. ἐγένετο εἰπεῖν Id.9.46

    ; ἐν ν. ἔχειν c. [tense] fut. inf., to intend.., Id.1.10 (v.l.): c. [tense] pres. inf., ib. 27, Pl.R. 344d; ποιέειν τι ἐπὶ νόον τινί to put into his mind to do.., Hdt.1.27; ἐπὶ νόον τρέπειν τινί .. Id.3.21;

    ταύτῃ <ὁ> ν. ἔφερε Id.9.120

    .
    5 reason, intellect,

    νόου φρενί Xenoph.25

    , cf. Parm.16.2, etc.;

    θεῖος ν. Democr.112

    , cf. Id. ap. Arist. de An. 404a28; opp. δόξα, Pl.Ti. 51d, cf. Arist. de An. 428a5.
    b Mind as the active principle of the Universe, Anaxag. 12, etc.;

    Θαλῆς νοῦν τοῦ κόσμου τὸν θεόν Placit.1.7.11

    ;

    ἡ τοῦ κόσμου γένεσις ἐξ ἀνάγκης καὶ νοῦ συστάσεως Pl. Ti. 48a

    , cf. Sph. 249a, Phlb. 30c, Arist.Metaph. 1072b20, de An. 430a17, Zeno Stoic.1.28, Plot.5.1.4.
    2 purpose, design,

    νόον τελεῖν τινι Il.23.149

    ;

    σάφα οἶσθ' οἷος ν. Ἀτρεΐωνος 2.192

    .
    III sense, meaning of a word, etc.,

    οὗτος ὁ νόος τοῦ ῥήματος Hdt.7.162

    , cf. Ar.Ra. 1439, Plb.5.83.4, Phld.Rh. 1.106 S., etc.; ὁ νόος τῆς θυσίης cj. for νόμος in Hdt.1.216; meaning of a work of art, Philostr.VA4.28;

    πολὺς ν. ἐν ὀλίγῃ λέξει συνέσταλται Plu.2.510e

    ; πρὸς τὸν αὐτὸν νοῦν to the same effect, Str.15.3.7; πρὸς νοῦν οὐδὲν λέγοντες to the point, Phld.Mus.p.96K.;

    οὐδὲ νοῦν ἔχον

     senseless,

    Id.Po.5.29

    .
    IV Pythag. name for μονάς, Theol.Ar.6. (Etym. dub.; the pr.n.

    Πολυνόϝα IG9(1).870

     hardly proves νόϝος.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νόος

  • 65 ἄγρα

    Grammatical information: f.
    Meaning: `hunting, prey' (Od.)
    Compounds: Instruments: πυράγρα `fire-tongs' (Il.), κρεάγρα `meat-tongs' (Ar.); ὀδοντάγρα `tooth-tongs'; diseases: ποδάγρα `podagra'; in - άγρετος: αὑτάγρετος `self-chosen' (Od.). The interpretation of these words is debated. βοάγρια, ἀνδράγριον `what was taken from a cow (= shield)', from a man, spoils of a slain enemy'.
    Derivatives: ἀγρεύς `hunter' (Pi.); on the meaning of ἀγρέτης see Redard Les noms grecs en -της 236 A. 58; - ἀγρώσσω `catch' (Od.), cf. Schwyzer 733 ζ. ἀγρέω `take, seize' (Il.; only ipv. ἄγρει, - τε; but see Wackernagel Unt. 166f.), Aeol. ipv. κατάγρεντον.
    Origin: XX [etym. unknown]
    Etymology: The relation between ἄγρα and ἀγρέω is unclear. Against ἀγρέω as denominative from ἄγρα Schwyzer 727 A.1. McKenzie, Cl. Quarterly 15, 46f and 125, wants to separate the two words. DELG is inclined to accept this (I see no reason why then ἄγρα would have to be connected with ἄγω). It is said that ἀγρέω and αἱρέω influenced each other, but where? - Connection with the Indo-Iranian words is now rejected (see Frisk, DELG). From Celtic are compared W. aer `battle' (\< *agrā), Ir. ár n. `defeat' (\< * agrom), Gaul. peoples name Veragri. - Fur. (s. index) thinks ἀγρέω is a substr. word, because of the prenasalized forms (Thess. αγγρε-), because of the form with αι for α ( Έξαίγρετος on coins from Asia Minor, Vendryes, Mél. Boisacq 2, 331-334; this form I find hardly reliable), because of the variant ἐγρέω, and because of the metathesized form αργειτε. Non-IE origin is for both words quite possible.
    See also: ζωγρέω
    Page in Frisk: 1,15-16

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄγρα

  • 66 ἐρυσίπελας

    ἐρυσίπελας, - τος
    Grammatical information: n.
    Meaning: name of a skin disease, `Erysipelas'
    Other forms: often in plur.
    Derivatives: with - ατώδης (Hp., Gal.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Medic. term of unusual formation; a learned compound?. The 1. member also in ἐρυσίβη<< (?) and the plant-name ἐρυσί-σκηπτρον (Thphr.); s.v.; a word πέλας is further unknown, cf. however on πέλμα. So "what reddens the skin"? (Schwyzer 443 n. 5); of course it may also be of Pre-Greek origin, like the beginning of the word (I see no reason for Furnée's suggestion 214 n. 60 that it would be from ἐρύω).
    Page in Frisk: 1,570

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐρυσίπελας

  • 67 μηρύομαι

    Grammatical information: v.
    Meaning: `draw up, furl, wind (up)' (μ 170, Hes., Hp., X., Plb., Hero).
    Other forms: Dor. μαρ- (Theoc., cf. below), aor. μηρύσασθαι, perf. μεμήρυκα (Hp.).
    Compounds: Also with prefix like ἐκ-, περι-, συν-.
    Derivatives: μήρυμα n. `what is drawn out, knot, strand' (Hero, Ph. Bel., Nic.), - μάτιον (Hero); συμμήρυ-σις f. `winding together, connection' (M. Ant.). *μῆρυς `skein' is posited by Fur. 218 on the basis of βηρυσσεύειν σπειρειν (supposed to stand for σπειρᾶν), ἑλίσσειν H., assumed to be a denomin. of *βήρυσσα = *μῆρυς.
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Connection with μέρμις seems probabla, but all details remain obscure. A connection with the rather vague IE * mer- `twist, bind' (s. on μέρμις) presupposes, that μαρύεται Theoc. 1, 22 would be hyperdoric; however, s.v. μέρμις Frisk says: "Ein primäres Verb * mer- `flechten binden' (Pok. 733) ist nirgends belegt." As there is no (IE) * mer-, there is no reason to doubt the α-vocalism. Fur. 289 suggests that μηρύομαι is a denominative of *μῆρυς. -- On μήρινθος s.v.
    Page in Frisk: 2,231

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μηρύομαι

  • 68 ἀγανακτέω

    ἀγανακτέω (Aristoph. Vesp. 287+; Thu. 8, 43, 4; ins, pap; LXX, ApcrEzk [Epiph. 70, 70]) fut. 3 sg. ἀγανακτήσει Wsd 5:22; 1 aor. ἠγανάκτησα (s. ἀγανάκτησις) be indignant against what is assumed to be wrong, be aroused, indignant, angry (Bel 28 Theod.; Jos., Ant. 2, 284) Mt 21:15; 26:8; Mk 10:14; 2 Cl 19:2; Ox 1224 Fgm. 2, II, 3. W. the pers. mentioned ἀ. περί τινος at someone Mt 20:24; Mk 10:41 (cp. Pla., Ep. 7, 349d; Jos., Ant. 14, 182; B-D-F §229, 2). ἀ. ἐπί τινι (Lysias 1, 1; Isocr. 16, 49; PLond I, 44, 20 p. 34 [II B.C.]=UPZ 8, 20 ἀγανακτοῦντα ἐφʼ οἷς διετελοῦντο ἐν τοιούτῳ ἱερῷ; Wsd 12:27) at someone GPt 4:14; at someth. (Diod S 4, 63, 3 ἐπὶ τῷ γεγονότι; Appian, Macedon. 1, 3) 1 Cl 56:2; Mk 14:4 ἦσαν δέ τινες ἀγανακτοῦντες πρὸς ἑαυτούς is difficult; perh. some expressed their displeasure to each other (but elsewh. πρός introduces the one against whom the displeasure is directed: Dio Chrys. 13 [7], 43 ὁ ἄρχων ἠγανάκτησε πρός με; Socrat., Ep. 6, 7.—D reads οἱ δὲ μαθηταὶ αὐτοῦ διεπονοῦντο καὶ ἔλεγον). A reason for displeasure is added w. ὅτι (Herodian 3, 2, 3) Lk 13:14.—DELG. M-M. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀγανακτέω

  • 69 ὑπάρχω

    ὑπάρχω impf. ὑπῆρχον; fut. ὑπάρξω LXX; 1 aor. 3 sg. ὑπῆρξεν (Hom.+) the basic idea: come into being fr. an originating point and so take place; gener. ‘inhere, be there’.
    ① to really be there, exist, be present, be at one’s disposal (Pind., Aeschyl., Hdt.+) μηδενὸς αἰτίου ὑπάρχοντος since there is no good reason Ac 19:40. Cp. 27:21; 28:18; be somewhere 4:34; 10:12; 17:27; Phil 3:20; 1 Cl 61:2; EpilMosq 3 (TestAbr A p. 5, 23 [Stone p. 12] ἐν τῆ σκηνῇ; Just., A I, 29, 1 ἐν σώματι). ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν I hear that there are actually divisions among you 1 Co 11:18. εἷς Χριστὸς Ἰησοῦς καὶ ἄλλος οὐκ ὑπάρχει there is only one Christ Jesus and no other AcPl Ha 1, 18. σιγῆς ὑπαρχούσης 7, 25 (s. σιγή). W. dat. of pers. ὑπάρχει μοί τι someth. is at my disposal, I have someth. (X., An. 2, 2, 11; PMagd 9, 2 [III B.C.] ὑπάρχει ἐμοὶ Ἰσιεῖον; Sir 20:16; Jos., Ant. 7, 148) χρυσίον οὐχ ὑπάρχει μοι Ac 3:6. Cp. 4:37; 28:7; 2 Pt 1:8. τὰ ὑπάρχοντά τινι what belongs to someone, someone’s property, possessions, means (SIG 646, 25 [170 B.C.]; very oft. in pap since PHib 94, 2; 15; 95, 12 [III B.C.]; Tob 4:7; TestAbr A 8 p. 86, 7 [Stone p. 20]; Jos., Ant. 4, 261) Lk 8:3; 12:15; Ac 4:32. Subst. in the same sense τὰ ὑπάρχοντά τινος (SIG 611, 14; very oft. in pap since PHib 32, 5; 84, 9; PEleph 2, 3 [III B.C.]; Gen 31:18; Sir 41:1; Tob 1:20 BA; TestAbr A 4 p. 81, 28 [Stone p. 10]) Mt 19:21; 24:47; 25:14; Lk 11:21; 12:33, 44; 14:33; 16:1; 19:8; 1 Cor 13:3; Hb 10:34.
    ② to be in a state or circumstance, be as a widely used substitute in H. Gk. for εἶναι, but in some of the foll. pass. the sense ‘be inherently (so)’ or ‘be really’ cannot be excluded (s. 1; cp. IG XIV, 2014, 3 ἄνθρωπος ὑπάρχων=‘being mortal’) (B-D-F §414, 1; s. Rob. 1121) w. a predicate noun (OGI 383, 48 [I B.C.] ὅπως οὗτος … ὑπάρχῃ καθιδρυμένος; TestAbr A 4 p. 80, 26 [Stone p. 8] ἐνδοξότερος ὑπάρχει βασιλέων; ibid. B 2 p. 105, 9 [St. p. 58] ὑπῆρχεν … γηραλέος πάνυ τῇ ἰδέᾳ; JosAs 7:11 cod. A [p. 48, 12 Bat.] εἰ θυγάτηρ ὑμῶν ἐστι καὶ παρθένος ὑπάρχει … ; SibOr 3, 267, Fgm. 1, 28; Ar. 13, 6; Just., A I, 4, 1; Tat. 60, 2) οὗτος ἄρχων τῆς συναγωγῆς ὑπῆρχεν Lk 8:41. ἐγὼ λειτουργὸς ὑπάρχω τοῦ θεοῦ I am a minister of God GJs 23:1. Cp. Lk 9:48; Ac 7:55; 8:16; 16:3; 19:31 D (w. φίλος and dat., the standard form, s. ins Larfeld I 500); 36; 21:20; 1 Cor 7:26; 12:22; Js 2:15; 2 Pt 3:11; 1 Cl 19:3 and oft.; MPol 6:2. Very freq. in the ptc. w. a predicate noun who is, since he is, etc. (TestSim 4:4 ἐλεήμων ὑπάρχων; Just., A II, 2, 10; Tat. 2, 2; Mel., P. 54, 396) οἱ Φαρισαῖοι φιλάργυροι ὑπάρχοντες Lk 16:14. Cp. 11:13 (v.l. ὄντες); 23:50; Ac 2:30; 3:2; 16:20, 37; 17:24, 29; 22:3; 27:12; Ro 4:19; 1 Cor 11:7; 2 Cor 8:17; 12:16; Gal 1:14; 2:14; 2 Pt 2:19; 1 Cl 1:1; 11:1, 2; 25:2; B 5:10.—ὑπ. w. a prep.: ἐν (Jer 4:14; Philo, Leg. All. 1, 62; Jos., Ant. 7, 391; Just., D. 69, 7 ἐν λώβῃ τινὶ σώματος ὑπάρχων): οἱ ἐν ἱματισμῷ ἐνδόξῳ ὑπάρχοντες Lk 7:25; cp. 16:23; Ac 5:4; 14:9 D; Phil 2:6; 1 Cl 1:3; 32:2; 56:1. τοῦτο πρὸς τῆς ὑμετέρας σωτηρίας ὑπάρχει Ac 27:34 (s. πρός 1).—Schmidt, Syn. II 538–41. DELG s.v. ἄρχω p. 121. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὑπάρχω

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См. также в других словарях:

  • for what reason — why?, how come? …   English contemporary dictionary

  • For the reason that — For For, prep. [AS. for, fore; akin to OS. for, fora, furi, D. voor, OHG. fora, G. vor, OHG. furi, G. f[ u]r, Icel. fyrir, Sw. f[ o]r, Dan. for, adv. f[ o]r, Goth. fa[ u]r, fa[ u]ra, L. pro, Gr. ?, Skr. pra . [root] 202. Cf. {Fore}, {First},… …   The Collaborative International Dictionary of English

  • what ... for? — what … for? For what reason, or with what purpose in mind? (also dialect what for…?) • • • Main Entry: ↑what …   Useful english dictionary

  • what … for? — For what reason, or with what purpose in mind? (also dialect what for…?) ● what …   Useful english dictionary

  • what for? — ► what for? informal for what reason? Main Entry: ↑what …   English terms dictionary

  • what — /hwut, hwot, wut, wot/; unstressed /hweuht, weuht/, pron. 1. (used interrogatively as a request for specific information): What is the matter? 2. (used interrogatively to inquire about the character, occupation, etc., of a person): What does he… …   Universalium

  • what for? — informal for what reason? * * * what for? idiom for what purpose or reason? • What is this tool for? • What did you do that for (= why did you do that)? • …   Useful english dictionary

  • what — /wɒt / (say wot) pronoun (interrogative) 1. (used to ask for the specifying of some impersonal thing): what is your name? what did he do? 2. (used to inquire as to the nature, character, class, origin, etc., of a thing or person): what is that… …  

  • WHAT — adj., pron., & adv. interrog.adj. 1 asking for a choice from an indefinite number or for a statement of amount, number, or kind (what books have you read?; what news have you?). 2 colloq. = WHICH interrog.adj. (what book have you chosen?). adj.… …   Useful english dictionary

  • what — pronoun & determiner 1》 asking for information specifying something.     ↘[as pronoun] asking for repetition of something not heard or confirmation of something not understood. 2》 [as pronoun] the thing or things that. 3》 whatever. 4》 used to… …   English new terms dictionary

  • what\ for — I. interrog. For what reason; why? I told Mary what I was going to town for. What are you running for? Often used alone as a question. Billy s mother told him to wear his hat. What for? he asked. Compare: how come II. n. phr. informal A scolding …   Словарь американских идиом

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