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41 אווש
אֲוַש, אֲוַוש,Pa. אַוּוֵש, (√ אוו, v. אָוָוז; cmp. אוף, אנף, אפף, אופי, אוסי, אבב) 1) to blow vehemently, make noise, shout. B. Mets.86a נשב זיקא וא׳ וב׳ the wind blew and howled between the branches. Ber.50a וכ׳ איידי דאוושו because all shouted, the prayer was not heard. Ib. אוושוכ״ע ברכו they all shouted ‘barkhu.Erub.97b אוושא מילתא the thing grows loud, becomes known. Ḥull.46b ריאה דא׳ lungs which give out a sound when blown up (indicating perforation). Ber.58a כי קא אוושא (Ms. M. שמעו קל א׳) when shouting was heard. 2) to swell, to be large, fulsome, lengthy (in wording). R. Hash. 35a משום דאוושי ברכות (Ms. M. קראי …) because the benedictions are numerous and lengthy. Ned.2b דא׳וכ׳ הלין משום because the last named propositions are lengthy, he explained first what he had commenced with. -
42 אֲוַש
אֲוַש, אֲוַוש,Pa. אַוּוֵש, (√ אוו, v. אָוָוז; cmp. אוף, אנף, אפף, אופי, אוסי, אבב) 1) to blow vehemently, make noise, shout. B. Mets.86a נשב זיקא וא׳ וב׳ the wind blew and howled between the branches. Ber.50a וכ׳ איידי דאוושו because all shouted, the prayer was not heard. Ib. אוושוכ״ע ברכו they all shouted ‘barkhu.Erub.97b אוושא מילתא the thing grows loud, becomes known. Ḥull.46b ריאה דא׳ lungs which give out a sound when blown up (indicating perforation). Ber.58a כי קא אוושא (Ms. M. שמעו קל א׳) when shouting was heard. 2) to swell, to be large, fulsome, lengthy (in wording). R. Hash. 35a משום דאוושי ברכות (Ms. M. קראי …) because the benedictions are numerous and lengthy. Ned.2b דא׳וכ׳ הלין משום because the last named propositions are lengthy, he explained first what he had commenced with. -
43 אֲוַוש
אֲוַש, אֲוַוש,Pa. אַוּוֵש, (√ אוו, v. אָוָוז; cmp. אוף, אנף, אפף, אופי, אוסי, אבב) 1) to blow vehemently, make noise, shout. B. Mets.86a נשב זיקא וא׳ וב׳ the wind blew and howled between the branches. Ber.50a וכ׳ איידי דאוושו because all shouted, the prayer was not heard. Ib. אוושוכ״ע ברכו they all shouted ‘barkhu.Erub.97b אוושא מילתא the thing grows loud, becomes known. Ḥull.46b ריאה דא׳ lungs which give out a sound when blown up (indicating perforation). Ber.58a כי קא אוושא (Ms. M. שמעו קל א׳) when shouting was heard. 2) to swell, to be large, fulsome, lengthy (in wording). R. Hash. 35a משום דאוושי ברכות (Ms. M. קראי …) because the benedictions are numerous and lengthy. Ned.2b דא׳וכ׳ הלין משום because the last named propositions are lengthy, he explained first what he had commenced with. -
44 אחילוּ
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45 אֲחִילוּ
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46 איכא
אִיכָּא(contr. of אִית־כָּא) 1) there is, there are ( sunt qui). א׳ דאמרי (abbrev. א״ד.) some say. Ḥull.3b; a. fr. א׳ בינייהו they differ in this Ib. 4a; a. fr.מאי א׳ למימר what is there to say? how can it be explained? what can you reply? Ib. 12a top; a. fr. 2) he who. Targ. Prov. 19:7. (Prob. to be read אִינָא. -
47 אִיכָּא
אִיכָּא(contr. of אִית־כָּא) 1) there is, there are ( sunt qui). א׳ דאמרי (abbrev. א״ד.) some say. Ḥull.3b; a. fr. א׳ בינייהו they differ in this Ib. 4a; a. fr.מאי א׳ למימר what is there to say? how can it be explained? what can you reply? Ib. 12a top; a. fr. 2) he who. Targ. Prov. 19:7. (Prob. to be read אִינָא. -
48 אצבע
אֶצְבַּעf. (b. h.; = עצבע; עצב, √צב, cmp. Job 10:8; cmp. טבע a. טבעת) 1) finger, esp. index-finger. Men.11a זו א׳ with this (the fourth from the little finger) the measure of ‘a finger is taken; Keth.5b. Y.Taan.IV, 68d bot.; Lam. R. to II, 2 (מטיפי) מקוטעי א׳ who had their finger cut off (in evidence of devotion to the cause). Yoma I, 7 א׳ צרדה; Tosef. ib. 9 explained א׳ גדולה middle finger; cmp. Tanḥ. Bo, end, expl. אמצעית.Keth.71a הוא נותן א׳וכ׳ he (the husband) puts his finger between her teeth (and must expect to be bitten), i. e. has to take the consequences of not interfering with her vow in due time. 2) any projecting limb resembling the shape of a finger. Ḥull.61a א׳ יתירה the projecting toe on a birds claw. Tam.4, 3 (31a) א׳ הכבד the lobe of the liver.Fig. (like יד) share, part. Y.Pes.IV, 31a top; Y.Ab. Zar. I, 40a top, v. אֶמְצַע.Pl. אֶצְבָּעוֹת. Ḥag.15a; a. fr. (mostly in the sense of fingers length).Pes.112b; Nidd.66a euphem. for membra virilia. Dual אֶצְבְּעַיִּם, אֶצְבְּעַיִּים, Cant. R. to VIII, 11 גידם א׳ one whose (index) fingers were lopped (stump-like). Ib. that whole trade of mine אינה נקנית אלא בא׳ cannot be acquired except by learning how to use the index-fingers.Pes.109a, a. e. two finger lengths. -
49 אֶצְבַּע
אֶצְבַּעf. (b. h.; = עצבע; עצב, √צב, cmp. Job 10:8; cmp. טבע a. טבעת) 1) finger, esp. index-finger. Men.11a זו א׳ with this (the fourth from the little finger) the measure of ‘a finger is taken; Keth.5b. Y.Taan.IV, 68d bot.; Lam. R. to II, 2 (מטיפי) מקוטעי א׳ who had their finger cut off (in evidence of devotion to the cause). Yoma I, 7 א׳ צרדה; Tosef. ib. 9 explained א׳ גדולה middle finger; cmp. Tanḥ. Bo, end, expl. אמצעית.Keth.71a הוא נותן א׳וכ׳ he (the husband) puts his finger between her teeth (and must expect to be bitten), i. e. has to take the consequences of not interfering with her vow in due time. 2) any projecting limb resembling the shape of a finger. Ḥull.61a א׳ יתירה the projecting toe on a birds claw. Tam.4, 3 (31a) א׳ הכבד the lobe of the liver.Fig. (like יד) share, part. Y.Pes.IV, 31a top; Y.Ab. Zar. I, 40a top, v. אֶמְצַע.Pl. אֶצְבָּעוֹת. Ḥag.15a; a. fr. (mostly in the sense of fingers length).Pes.112b; Nidd.66a euphem. for membra virilia. Dual אֶצְבְּעַיִּם, אֶצְבְּעַיִּים, Cant. R. to VIII, 11 גידם א׳ one whose (index) fingers were lopped (stump-like). Ib. that whole trade of mine אינה נקנית אלא בא׳ cannot be acquired except by learning how to use the index-fingers.Pes.109a, a. e. two finger lengths. -
50 ארג
אָרַג(b. h.; √אר, v. ארב; cmp. חרג) to plait, braid, weave. Sabb.VII, 2 האוֹרֵג he who weaves on the Sabbath; a. fr.Metaph. (cmp. טרי) to argue, conclude, spin out, deduct Ruth R., Par. 2, beg. (play on orgim 2 Sam. 21:19) they brought a subject up והוא אוֹרְגָהּ and he carried it to a conclusive decision. Ib. שהיו אוֹרְגִין עמו they argued with him.Num. R. s. 4 (play on argaman, purple) שהוא היה א̇ור̇ג̇ … מ̇ן̇וכ׳ for it (the purple-covered altar) argued Israel free from sin (pleaded in his behalf). Ib. s. 12 (same play on the word) והוא אורגוכ׳ and He wove (planned) the world so that all creatures should come forth each according to its kind. Ib. א׳ מַן the Sun weaves (ripens) food. Nif. נֶאֱרַג to be woven. Y.Ter.XI, end, 48b. Ex. R. s. 50; a. fr. Pi. אִירֵג, part. מְאָרֵג (cmp. עֲרוּגָה) to follow the grooves of the garden bed, to range, esp. to select the green and tender onions (v. חָלַק Hif.). Tosef.Peah I, 9 המארג, quoted in Y. ib. III, 17c top המירוג (corr. acc.; v. מֵירוּג) a. explained ibid. המחליקוכ׳ he who takes out the green onions for sale and leaves the others to ripen for storage. -
51 אָרַג
אָרַג(b. h.; √אר, v. ארב; cmp. חרג) to plait, braid, weave. Sabb.VII, 2 האוֹרֵג he who weaves on the Sabbath; a. fr.Metaph. (cmp. טרי) to argue, conclude, spin out, deduct Ruth R., Par. 2, beg. (play on orgim 2 Sam. 21:19) they brought a subject up והוא אוֹרְגָהּ and he carried it to a conclusive decision. Ib. שהיו אוֹרְגִין עמו they argued with him.Num. R. s. 4 (play on argaman, purple) שהוא היה א̇ור̇ג̇ … מ̇ן̇וכ׳ for it (the purple-covered altar) argued Israel free from sin (pleaded in his behalf). Ib. s. 12 (same play on the word) והוא אורגוכ׳ and He wove (planned) the world so that all creatures should come forth each according to its kind. Ib. א׳ מַן the Sun weaves (ripens) food. Nif. נֶאֱרַג to be woven. Y.Ter.XI, end, 48b. Ex. R. s. 50; a. fr. Pi. אִירֵג, part. מְאָרֵג (cmp. עֲרוּגָה) to follow the grooves of the garden bed, to range, esp. to select the green and tender onions (v. חָלַק Hif.). Tosef.Peah I, 9 המארג, quoted in Y. ib. III, 17c top המירוג (corr. acc.; v. מֵירוּג) a. explained ibid. המחליקוכ׳ he who takes out the green onions for sale and leaves the others to ripen for storage. -
52 אשות
אָשוּתAr., אֵישוּת ed. f. (b. h. אֵשֶׁת Ps. 58:9; אוש or אשש, v. אשש 2) ( groping, cmp. גוש, גשש) mole. Gen. R. s. 51 (alluding to esheth Ps. l. c.) כא׳ זווכ׳ like that mole which sees not the light. Kel. XXI, 3 מצודת הא׳ the bow for shooting moles (v. Maim. a. l.). M. Kat. I, 4; cmp. ib. 6b.Y. ib. 80c, explained חולדה. -
53 אָשוּת
אָשוּתAr., אֵישוּת ed. f. (b. h. אֵשֶׁת Ps. 58:9; אוש or אשש, v. אשש 2) ( groping, cmp. גוש, גשש) mole. Gen. R. s. 51 (alluding to esheth Ps. l. c.) כא׳ זווכ׳ like that mole which sees not the light. Kel. XXI, 3 מצודת הא׳ the bow for shooting moles (v. Maim. a. l.). M. Kat. I, 4; cmp. ib. 6b.Y. ib. 80c, explained חולדה. -
54 ביל
בִּיל, בּוּלch. (cmp. b. h. בָּלַל) to mix, knead; trnsf. (cmp. גרס, דרש) to study thoroughly. Men.65a (play on בלשן, Neh. 7:7; cmp. בלש) הוה בָּיֵיל … ודריש he studied languages and explained them. Pa. בַּיֵּיל same; trnsf. to discuss. Y.Ab. Zar. III, 43a מאן דתני אֹובִיל נייבל (read נְבַיֵּיל) he who reads in the Mish. (III, 5; v. בִּין Hif.) obil, means, Let us discuss the subject. -
55 בול
בִּיל, בּוּלch. (cmp. b. h. בָּלַל) to mix, knead; trnsf. (cmp. גרס, דרש) to study thoroughly. Men.65a (play on בלשן, Neh. 7:7; cmp. בלש) הוה בָּיֵיל … ודריש he studied languages and explained them. Pa. בַּיֵּיל same; trnsf. to discuss. Y.Ab. Zar. III, 43a מאן דתני אֹובִיל נייבל (read נְבַיֵּיל) he who reads in the Mish. (III, 5; v. בִּין Hif.) obil, means, Let us discuss the subject. -
56 בִּיל
בִּיל, בּוּלch. (cmp. b. h. בָּלַל) to mix, knead; trnsf. (cmp. גרס, דרש) to study thoroughly. Men.65a (play on בלשן, Neh. 7:7; cmp. בלש) הוה בָּיֵיל … ודריש he studied languages and explained them. Pa. בַּיֵּיל same; trnsf. to discuss. Y.Ab. Zar. III, 43a מאן דתני אֹובִיל נייבל (read נְבַיֵּיל) he who reads in the Mish. (III, 5; v. בִּין Hif.) obil, means, Let us discuss the subject. -
57 בּוּל
בִּיל, בּוּלch. (cmp. b. h. בָּלַל) to mix, knead; trnsf. (cmp. גרס, דרש) to study thoroughly. Men.65a (play on בלשן, Neh. 7:7; cmp. בלש) הוה בָּיֵיל … ודריש he studied languages and explained them. Pa. בַּיֵּיל same; trnsf. to discuss. Y.Ab. Zar. III, 43a מאן דתני אֹובִיל נייבל (read נְבַיֵּיל) he who reads in the Mish. (III, 5; v. בִּין Hif.) obil, means, Let us discuss the subject. -
58 גמם
גָּמַם 1) to join, connect. Denom. גַּם I, II. 2) to make even, level, smoothen, peel, raze. Shebi. IV, 5 גּוֹמֵם מן הארץ Ms. M. (ed. מֵעַל, Y. מֵעִם) he razes (the tree) even with the ground; B. Bath.80b ג׳ מעם. Tosef.Maas. Sh. V, 18 גּוֹמְמִין אותו you may raze it (the vineyard with the fourth years fruits). Ter. IX, 7 עד שיָגוֹם את האוכל (Y. ib. end, 46d האוכלין) until he has entirely cut off what is estable. Y. l. c. כיני מתניתן עד שיָ׳ בעלים the Mishnah means, until he has razed the plant while it was yet bearing leaves. Y.Kil.V, 30b bot.; Y.Shebi.I, end, 33c הגּוֹמֵם את כרמווכ׳ he who razes his vineyard lower than a hand-breadth (above the surface); עד שיגום מעם הארץ until he razes it even with the ground.Ḥull.92b גּוֹמְמוֹ עםוכ׳ he peels the fat off even with, opp. to חָטַט. Tosef.Kel.B. Mets. VII, 3 עד שֶׁיִפַּח ויָגֹם (R. S. to Kel. XVII, 12 שיִנָּפַח ויִגֹּם Nif.) until one has blown it up and scraped it (polished the leather surface).Part. pass. גָּמוּם levelled, smoothened. Ḥull.59a פיה ג׳ her mouth is smooth i. e. toothless (Rashi: cut off); v. infra. Tosef.Bekh.IV, 16 איזהו גמוםוכ׳ (ed. Zuck. נמום, corr. acc.) what animal is called gamum? That which lacks horns, i. e. whose horns are not projecting, v. next w. Ib. 15 הגומים (ed. Zuck. הנימום) read: הַגָּמוּם. Nif. נִגְמַם to be levelled, smoothened, razed. Shebi. I, 8 אילןשנ׳ (Ms. M. שנפגם) a tree which has been cut off (near the ground). Bekh.VI, 4 (39a) the incisors שנפגמו ושנִגְמְמוּ which are broken off or levelled (with the gum; cmp. Ḥull.59a quoted above). Ḥull.70a נגממו כותליוכ׳ if the sides of the womb are peeled (diminished in size). Tosef. Kel. B. Mets. l. c. נגממו after the leather bottles have grown too thin for holding liquids. Kel. XVII, 4 נגממו if they are worn off (the sides of a vessel having become too thin), opp. נפרצו broken into (Maim.: the sides have been cut off, so that nothing but the bottom remained); Tosef. ib. B. Mets.VI, 9 נפגמו ed. Zuck. (R. S. to Kel. l. c. נגממו).Trnsf. to be degraded, disgraced. Esth. R. to I, 9 (play on gam ib.) Vashtis time has come לִיגָּמֵם to be disgraced (explained ליבצר). Pi. גִּמֵּם as Kel. Gen. R. s. 38 when a vineyard yields no fruits, מְגַמְּמִין אותו the owner cuts it down. -
59 גָּמַם
גָּמַם 1) to join, connect. Denom. גַּם I, II. 2) to make even, level, smoothen, peel, raze. Shebi. IV, 5 גּוֹמֵם מן הארץ Ms. M. (ed. מֵעַל, Y. מֵעִם) he razes (the tree) even with the ground; B. Bath.80b ג׳ מעם. Tosef.Maas. Sh. V, 18 גּוֹמְמִין אותו you may raze it (the vineyard with the fourth years fruits). Ter. IX, 7 עד שיָגוֹם את האוכל (Y. ib. end, 46d האוכלין) until he has entirely cut off what is estable. Y. l. c. כיני מתניתן עד שיָ׳ בעלים the Mishnah means, until he has razed the plant while it was yet bearing leaves. Y.Kil.V, 30b bot.; Y.Shebi.I, end, 33c הגּוֹמֵם את כרמווכ׳ he who razes his vineyard lower than a hand-breadth (above the surface); עד שיגום מעם הארץ until he razes it even with the ground.Ḥull.92b גּוֹמְמוֹ עםוכ׳ he peels the fat off even with, opp. to חָטַט. Tosef.Kel.B. Mets. VII, 3 עד שֶׁיִפַּח ויָגֹם (R. S. to Kel. XVII, 12 שיִנָּפַח ויִגֹּם Nif.) until one has blown it up and scraped it (polished the leather surface).Part. pass. גָּמוּם levelled, smoothened. Ḥull.59a פיה ג׳ her mouth is smooth i. e. toothless (Rashi: cut off); v. infra. Tosef.Bekh.IV, 16 איזהו גמוםוכ׳ (ed. Zuck. נמום, corr. acc.) what animal is called gamum? That which lacks horns, i. e. whose horns are not projecting, v. next w. Ib. 15 הגומים (ed. Zuck. הנימום) read: הַגָּמוּם. Nif. נִגְמַם to be levelled, smoothened, razed. Shebi. I, 8 אילןשנ׳ (Ms. M. שנפגם) a tree which has been cut off (near the ground). Bekh.VI, 4 (39a) the incisors שנפגמו ושנִגְמְמוּ which are broken off or levelled (with the gum; cmp. Ḥull.59a quoted above). Ḥull.70a נגממו כותליוכ׳ if the sides of the womb are peeled (diminished in size). Tosef. Kel. B. Mets. l. c. נגממו after the leather bottles have grown too thin for holding liquids. Kel. XVII, 4 נגממו if they are worn off (the sides of a vessel having become too thin), opp. נפרצו broken into (Maim.: the sides have been cut off, so that nothing but the bottom remained); Tosef. ib. B. Mets.VI, 9 נפגמו ed. Zuck. (R. S. to Kel. l. c. נגממו).Trnsf. to be degraded, disgraced. Esth. R. to I, 9 (play on gam ib.) Vashtis time has come לִיגָּמֵם to be disgraced (explained ליבצר). Pi. גִּמֵּם as Kel. Gen. R. s. 38 when a vineyard yields no fruits, מְגַמְּמִין אותו the owner cuts it down. -
60 גף I
גַּףI m. (b. h.; גפף, v. גּוּף) body. בְּגַפּוֹ alone; explained Kidd.20a בגופו נכנס בגופו יצא he came with his body, and so he shall go out, i. e. he has no claim for injuries received during servitude; oth. expl. יחידי נכנסוכ׳ if he entered a single man, he must leave a single man, i. e. his master has not right to give him a Canaanite slave for propagating purposes.
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